@article{Chen, author = {Chen, Chen}, title = {Alienation and Save Humanity in Modern Society - Read Doris Lessing's >To Room Nineteen< [现代社会人性异化与拯救——再读多丽丝•莱辛的《去十九号房间》] [application of Fromm's theories to art]}, series = {Data of Culture and Education [文教资料], No. 17 (2013), pp. 25-26.}, journal = {Data of Culture and Education [文教资料], No. 17 (2013), pp. 25-26.}, abstract = {《去十九号房间》是英国著名女作家多丽丝.莱辛的代表作之一。本文从弗洛姆的人性异化理论出发,分析主人公苏珊之死的深层原因,探求现代社会如何拯救人性异化,人们不仅要通过>爱和工作<与他人、与社会建立联系,更要通过爱使这个社会变得更加人性化,使人与人的关系变得更加和谐,在和谐的氛围中塑造全面健全的人,实现人与自身的统一。}, language = {zh} } @article{Chen, author = {Chen, Chen}, title = {On Fromm's Escape Mechanisms - The movie >The Wave< [试论弗洛姆的逃避机制—关于电影《浪潮》] [application of Fromm's theories to art]}, series = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, journal = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, abstract = {面对自由,人们表现出孤独和寂寞,并主要通过三种方式逃避自由。从电影《浪潮》出发,通过分析当代人采取这些逃避机制的原因,帮助我们更好地理解弗洛姆的思想。}, language = {zh} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Africa (Tunesia, Nigeria, Republic of South Africa)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 42-52.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 42-52.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Europe (Italy)}, series = {Transcultural Psychiatric Research Review,}, journal = {Transcultural Psychiatric Research Review,}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {General and Theoretical Issues}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 5-20.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 5-20.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {India}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 33-40.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 33-40.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Middle East (Israel)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 41-42.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 41-42.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {North America}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 58-71.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 58-71.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Research and Observations: 1. far East (Japan, Malaysia, Korea)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 21-28.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 21-28.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {South America and the Caribbean (Argentina, Jamaica)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 53-57.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 53-57.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {South Pacific (Australia, Indonesia)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 28-32.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 28-32.}, language = {en} } @article{Chen, author = {Chen, Aihua}, title = {Fromm's Critical Ethical Dimension of Capitalism - Erich Fromm's >Sane Society< Interpretation [论弗洛姆批判资本主义的伦理维度——弗洛姆《健全的社会》解读]}, series = {Journal of PLA Nanjing Institute of Politics [南京政治学院学报], No. 3, (2012), pp. 37-43.}, journal = {Journal of PLA Nanjing Institute of Politics [南京政治学院学报], No. 3, (2012), pp. 37-43.}, abstract = {弗洛姆在《健全的社会》一书中,首先立足于人本主义伦理学的社会精神分析学应然视域,从人的本性出发,分析人的需要。在他看来,一个健全的社会是一个符合人的需要的社会。他从人与环境的相互作用中,试图超越>生物学的<与>社会学的<方法来规定人性,进而提出了诊断人的精神健康的标准。基于上述多重视域的综合,他从人本主义伦理学的社会精神分析学理论预设出发,确立了批判资本主义的价值始点。其次,弗洛姆以其人本主义伦理学的社会精神分析学视域,透视17~18世纪资本主义演进的历史逻辑及其特性,揭示了资本主义社会人性的式微及其关系的疏离,进而论述了>物的地位高于人<的资本主义价值原则的生成。再者,弗洛姆通过分析20世纪资本主义的特征,揭示了人与自身、人与社会、人与自然伦理关系何以疏离,管理和消费等何以异化的根源。}, language = {zh} } @misc{Chen, author = {Chen, Chaoyan}, title = {The Escape and Pursuit of Freedom. >Play It As It Lays< Psychological Analysis [自由的逃避与追求 -《顺其自然》的心理学分析], Master thesis, English Language and Literature, Suzhou University, Suzhou, Jiangsu, China 2012 [Application of Fromm's theories to art] .}, abstract = {Joan Didion, entering the literary field in the1960's, has achieved great success in contemporary American Literature. Of Her works covers fiction with non-fiction and scriptwriting. Play It As it Lays depicts the social scenario and of America in the1960's and portrays especially the subsistent and psychological status of the female character Maria. It is for this reason that this novel becomes a symbol for the contemporary American society. This novel centers upon the process of Maria's psychological development, displaying the commonplace sense of people's insecurity and anxiety at that time, though they enjoy the abundant material pleasures. Living in the1960's, Maria takes on unconsciously all those features of that time, but only finds disappointment in the mechanism of how people think and behave. She feels more and more alienated and powerless in that world, which leads her to the midst of void.- In this thesis, the social-psychological theories by Erich Fromm are applied to analyze Maria's psychological development in the postmodern society. The theoretical framework, with >freedom< as its core conception, is intended to analyze the meaning of freedom to modern man as well as the reasons why people want to escape passive freedom and then point out the path to positive freedom. Maria's psychological status can be divided into two periods: the escape of passive freedom and the pursuit of positive freedom. Maria has experienced the disillusionment of the simulated Hollywood, wanting to escape the freedom that is gained through material pleasures and to pursue her individual freedom. The actions that Maria takes to escape the passive aspect of freedom almost end up with her self-destruction. For Maria, the three mechanisms of escape brought up by Fromm, namely, authoritarianism, destructiveness and automaton conformity, are all attempted by her unconsciously. However, by adopting these three escape mechanisms, Maria feels more isolated and anxious than ever. As a matter of fact, she doesn't want to perform as a part of this big machine called capitalism at the cost of losing herself. That's why she is defined by the society as a neurotic and ends up in neuropsychiatric hospital. Then Maria is on her way to freedom in a positive sense, which is realized through spontaneous love and work. The fact is that, in this novel, we only see the tendency and attempts of Maria's spontaneous activities as an individual self.- The spontaneity proposed by Fromm doesn't necessarily lead to any tangible results, but the willingness of individual to fully realize his true self. Through all the spontaneous activities mentioned above, Maria sets off on her way to freedom and salvation.}, language = {zh} } @article{Chen, author = {Chen, Guowei}, title = {Analysis of Culture and Freedom of Human - Fromm's Theory of Human Nature [文化的、自由的人性——弗洛姆的人性论浅析]}, series = {Journal of Shanxi Coal-Mining Administrators College [山西煤炭管理干部学院学报], No. 3 (2010), pp. 109-110.}, journal = {Journal of Shanxi Coal-Mining Administrators College [山西煤炭管理干部学院学报], No. 3 (2010), pp. 109-110.}, abstract = {弗洛姆作为20世纪西方最重要的思想家之一,一个拥有终极关怀的社会人文学者,他毕生关注当代世界各种社会制度和文化体系。在这种关注过程中,他阐发了他对人类的看法,阐释了自己的人性观。弗洛姆的人性观是独特的,是一种文化的、自由的人性观。它认为面对物欲横流的商品社会,人类应抛弃商品拜物教,学会放弃、解脱物欲对自己人性的枷锁,以此培育人类的自由人性。}, language = {zh} } @article{Chen, author = {Chen, Hua}, title = {Van Gogh: A Psychoanalytic Interpretation [ 梵·高:一种精神分析的解读] [Application of Fromm's theories to art]}, series = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, journal = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, abstract = {梵•高是世界艺术史上最杰出的画家之一。他一生孤独、忧郁, 不懂得爱自己,从未有过弗洛姆所定义的>真正的爱<。虽通过绘画这种创造性行为与外界建立了一定联系,但终未能摆脱孤立状态,在极度孤独、悲观绝望中选择 了自杀。梵•高的经历证实了弗洛姆的观点:一个人要具有爱的能力,就需培养独立的性格和健全的人格。}, language = {zh} } @misc{Chen, author = {Chen, Jian}, title = {Study on Fromm's Humanistic Ethics [弗洛姆人道主义伦理学研究], Master thesis, Ethics, Shandong University, Jinan, Shandong, China 2007.}, abstract = {Erich Fromm is a well-known modern Western psychologists, philosophers and humanistic ethicist. Faced with the dehumanization caused by economic development, material abundance together with science and technology advancement in the 20th century, he was acutely aware that the progress of industrial civilization did nothing good to its sanity and perfectness for human soul. On the contrary, it made people roam in the knitting of the ecology imbalance, environment pollution and human alienation. In this regard, Fromm, who started with original value point of humanitarian ideology on the basis of criticizing the defects of industrial civilization, revealed the unique predicament of modern existence, and by dropping a shower of holy rain of love thoroughly, hoped for a revolution in human psychology, which could awaken human beings from the dream of alienation, thus achieving the liberation of humanity and sanity of the society. This paper, taking Fromm's humanistic ethical ideology as the main clue, explores his anthropology theory deeply and systematically.- First, through expounding his theory of human nature and social personality and survival situation of human alienation and escape from freedom, this paper lays the theoretical and practical basis for Fromm's humanistic ethics.- Second, the paper focuses on stating the theory on love and the value tendency towards paying attention to survival and contempt for occupation, which inherently includes Fromm's solution to the survival plight, and his value standard which he established for human beings getting rid of dichotomic living environment.- Then very naturally the paper points out: to build a sane society is his destination in the theory and practice of humanistic ethics, finally, it also points out its theoretical deficiencies and practical reference value in sorting out academic characteristics from Fromm's humanistic ethics.}, language = {zh} } @article{ChenLiuZhang, author = {Chen, Jianan and Liu, Ying and Zhang, Nan}, title = {Fascinating Shackles - Fromm's >Escape from Freedom< Analysis and Reflection [迷恋镣铐——对弗洛姆《逃避自由》的分析与思考]}, series = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 7 (2011), pp. 43-47.}, journal = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 7 (2011), pp. 43-47.}, abstract = {自由,一直以来都是人们向往的精神归宿,但是逃出了一切的藩篱之后,人却会面临由安全感和归属感的缺失所带来的恐慌,于是,自由也便成了新的枷锁。《逃避自由》是弗洛姆的代表作之一,文中通过对>个体化<所带来的双重影响和自由对于人们的双重含义的分析,进而得出现代人的>逃避自由<的心理机制。本文从社会哲学和心理学的角度对弗洛姆的>逃避自由<机制的起因、形成、后果及解决方法进行分析,得出人即使在不自由的境地之中,也可以拥有期望的幸福,这就是对自由的超越。}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {Fromm's Educational Philosophy and Its Implications for the Contemporary Family Education [弗洛姆教育理念对当代家庭教育的启示]}, series = {Journal of Anyang Institute of Technology [安阳工学院学报], No. 1, (2012), pp. 26-28.}, journal = {Journal of Anyang Institute of Technology [安阳工学院学报], No. 1, (2012), pp. 26-28.}, abstract = {从父母在家庭教育中扮演的角色出发,借鉴弗洛姆理想的家庭教育理念,提出改善家庭教育可从以下几方面着手:第一,明确父母角色,实现优势互补;第二,父母双方要把握好爱的尺度;第三,完善父母人格,更好地担当教育之责。}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {Ideal Family Education Concept Inspiration to Modern Education [理想家庭教育理念对当代教育的启示]}, series = {Anyang Daily Newspaper [安阳日报], Henan, March 9 (2012).}, journal = {Anyang Daily Newspaper [安阳日报], Henan, March 9 (2012).}, abstract = {弗洛姆在代表作《爱的艺术》一书中提出了有关>理想的家庭教育<的理念,探讨了父母双方在家庭教育中的重要地位。在该书中,作者把爱看做人类对自己生存问题的一种回答,是人与人之间合作统一的巨大力量,体现了弗洛姆对于社会的高度关怀。笔者认为对现代家庭教育有}, language = {zh} } @misc{Chen, author = {Chen, Mo}, title = {Love for Human Nature's Salvation [拯救人性的爱 - 弗洛姆人道主义伦理思想初探], Master thesis, Ethics, Hunan Normal University, Changsha, Hunan, China 2005, 66 pp.}, abstract = {Erich Fromm (1900-1980) was a famous socio-psychologist, humanistic ethicist as well as one of the main representatives of Frankfurt School. What he had presented to the human's culture through his abundant works and research was far more than the fields of psychology and ethics, it nearly involved most of the main topics of social science which was from the macro-socio-economy, politics and culture to the micro-personal-psychology, behavior, emotions, character and temperament. He was an outstanding explainer of Freud's theory of psychoanalysis and the modern developer of this centurial significant achievement of psychology as well, therefore, he had obtained an academic status as >the Leader of New American psychoanalysis School<, Moreover, his attempts to starting up the new humanity science and the human's deep psychology by synthesizing Marxism's essence and Freud's psychology, as a result, he obtained the name of >Psychology Analysis's Marxism<. Fromm had built his system of humanistic ethics on the basis of synthesizing Freud's theory of psychoanalysis and Marxism. Agape is the core concept of it, he had explained a series of theories and the main is about the origin, essence, purpose, use, basic elements and all kinds of expressive forms of love as well as discussions of practice of love, which is considered to be an unique one in the western ethical history. Fromm had based his theory of love on the critical inherit of traditional abstractive theory of human nature, compared with the traditional ones, his theory contains more abundant and profound connotations, firstly, his argument that love is the answer to the question of human being's existence, which for the first time brings the issue of love into human being's living fields, secondly, his conceive that the essence of love is giving, described the deep meanings of it. Lastly, his belief, love is an art of living which needs knowledge, power, ...}, language = {zh} } @article{ChenLiang, author = {Chen, Zhi and Liang, Wei}, title = {A Comment on Fromm's >Human Nature< Theory [弗洛姆人性论评析]}, series = {Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28.}, journal = {Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28.}, abstract = {弗洛姆自称自己的人性论超越了马克思主义人学理论 ,使人学理论达到了一个新的高度。实际上 ,由于不懂实践 ,弗洛姆把人的本性看成是天生固有的东西 ,把人的精神、意识看作是人与动物的本质区别 ,把社会性排斥在人的本性之外 ,这就造成了他的人性论的三个致命缺陷 :唯心性、非历史性和片面性 ,从而使他的人性论在根本上仍然停留在传统的资产阶级人性论的基础上 ,远未迄及马克思主义人性理论的高度}, language = {zh} } @article{Chen, author = {Chen, Sheng}, title = {>Card Square< Love Story [爱情故事·卡片·方巾]}, series = {Economy [经济], No. 11 (2000), p. 25.}, journal = {Economy [经济], No. 11 (2000), p. 25.}, abstract = {著名学者弗洛姆曾说过:>没有了信仰,人能够生活吗?<每一个优秀企业的发展与其理念之间,也在叙说着同一个内容:理念之于企业就如同信仰之于人类本身,生活之于艺术一样,失去了理念的积淀,企业的生存就形同无源之水,无本之木。}, language = {zh} } @article{Chen, author = {Chen, Xiaohe}, title = {Fromm's >Productive Love< and Its Contemporary Educational Meaning [ 弗洛姆>生产性的爱<的当代教育意义]}, series = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, journal = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, abstract = {弗洛姆的情爱观的核心在于对>生产性的爱<的强调。只有这种爱才能摆脱人的孤独现状。这种爱有主动性和分享性两个基本特征,这种爱包含了关心、责任、尊重和认识四个基本要素。在建设和谐社会的今天,他所倡导的>生产性的爱<的情爱观对维持爱情、婚姻和家庭关系,培养儿童健全人格具有重要的教育意义。}, language = {zh} } @article{Chen, author = {Chen, Xinhan}, title = {Escape from Freedom - An Essay on Reading Fromm's >Escape from Freedom< [逃避自由的启示——读弗洛姆《逃避自由》随笔]}, series = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58.}, journal = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58.}, abstract = {自由是一个崇高而又神奇的字眼。几千年来,人们为追求自由倾注了多少激情,付出了多少血汗。美国心理分析学家和社会学家、新弗洛依德主义的创始人埃里希•弗洛姆分析了现代西方社会的群众心理,在1941年发表了《逃避自由》一书,惊世骇俗地提出了>逃避自由<的命题。该书从初版到1961年期间共再版了二十一次,在西方世界广为流传,被誉为20世纪}, language = {zh} } @article{Chen, author = {Chen, Ye}, title = {Psychoanalytic Interpretation of >Winesburg, Ohio< [用精神分析批评解读《小镇畸人》] [application of Fromm's theories to art]}, series = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, journal = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, abstract = {This paper is written in order to analyze Sherwood Anderson's >Winesburg, Ohio< by psychological analysis. Sigmund Freud and Erich Fromm's theories are involved to study common psychological illness like sexual depression and individual loneliness from certain stories selected from the novel. It aims to study the act of individuals and display a distorted psychological world to others by psychological analysis.}, language = {zh} } @article{Chen, author = {Chen, Yongsen}, title = {Fromm's Consumption Alienation Theory and Its Implications [弗洛姆消费异化理论及其启示]}, series = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, journal = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, abstract = {文章阐述了弗洛姆的消费异化思想以及他对克服消费异化思考,讨论了他的异化理论及其克服途径对于现代国人消费的的启发意义。}, language = {zh} } @article{Chen, author = {Chen, Yongsheng}, title = {Erich Fromm's Humanistic-psychoanalytic Concept of Religious Psychology [弗罗姆的人本精神分析宗教心理观探析]}, series = {Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40.}, journal = {Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Chen, author = {Chen, Yuguang}, title = {Science and Technology on the Other Side - Fromm's Theoretical and Practical thinking Technological Principles [科技的另一面——弗洛姆科技原则理论及现实思考]}, series = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, journal = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, abstract = {弗洛姆认为目前的社会正在奉行一套非人道的行为准则。在此规则下人被科技奴役,精神也陷于病态。而要促成一个健全的人格,首先要将技术重新置于人的控制之下。弗洛姆通过对科技社会的分析以及其非人道化表现的描述,找出了问题的根源。而他的分析对于处在转型时期,存在西方社会某些共同时代特征的中国社会同样具有很强的借鉴意义。}, language = {zh} } @article{Chen, author = {Chen, Yunyun}, title = {Fromm's Human Explanation on Marxism - >Marx's Concept of Man< Text Research [ 弗洛姆《马克思论人》对马克思的人学解读]}, series = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25.}, journal = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25.}, abstract = {Actually the history of our world is the record of human's effort to understand himself. From the ancient riddle of the sphinx to the famous saying >Man is the measure of all thing<; the admonition engraved on the temple >Know yourself< to >man's re-discovery< brought by the renaissance; and the highlight on man's initiative to Feuerbach's notion of human as >perceptual one< or as >mankind<, all tell us philoso-phers have thought on the thesis of mankind from the beginning of civilization. But most of them study mankind science in an abstract way. Marx developed practice as the foundation of humanism science in >Economic and Philosophic Manuscripts of 1844<. Fromm, a well-accepted western Marxist, views Marx's humanism thought as the revolution of humanism science, and gives a creative and true explanation on it.}, language = {zh} } @article{Chen, author = {Chen, Zhengshuang}, title = {The Spirit Rhythm of Simone Weil and Erich Fromm [ 薇依与弗罗姆的精神旋律]}, series = {Journal of Hotan Teachers College [和田师范专科学校学报], No. 6 (2006), pp. 2-3.}, journal = {Journal of Hotan Teachers College [和田师范专科学校学报], No. 6 (2006), pp. 2-3.}, abstract = {As thinkers in the same era, Simone Weil and Erich Fromm have many common points, they have been devoted to do research on philosophy of Karl Marx, and have vivid backgrounds in faith. This essay is to primarily compare their thoughts in the same topics they concern, and to give affirmation through analyzing the topics.}, language = {zh} } @article{LiSuChen, author = {Li, Wenying and Su, Baiyi and Chen, Ge}, title = {Lukacs' Reification Theory and Fromm's Theory of Alienation Differences [卢卡奇的物化理论与弗洛姆异化理论的差异比较]}, series = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, journal = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, abstract = {西方早期著名的马克思主义者卢卡奇在长期的革命实践生涯中,根据马克思的商品拜物教理论创造性地提出了物化理论,用以从总体上批判资本主义社会的物化现象;而弗洛伊德主义的马克思主义者弗洛姆,则从心理学的角度,具体描述了当代资本主义社会中的异化现象,将其视为资本主义社会制度下的人的病态心理。两者从不同的视角揭示了现代社会的异常现象,为我们研究资本主义社会提供了丰富的理论基础。}, language = {zh} } @article{YuChen, author = {Yu, Jianxing and Chen, Jianhai}, title = {The Evolution and Transformation in Marxist Ideological Theory [马克思主义意识形态理论的嬗变与转型]}, series = {The Northern Forum [北方论丛], No. 1 (2008), pp. 112-118.}, journal = {The Northern Forum [北方论丛], No. 1 (2008), pp. 112-118.}, abstract = {意识形态理论是马克思主义的重要组成部分。马克思开创性地奠定了意识形态批判的基本框架,也留下了不少悬而未决的问题,这给后世既造成了诸多争议,也为理论创新与发展开辟了广阔空间。马克思之后,马克思主义意识形态理论经历了两次重要嬗变。其一始于卢卡奇、葛兰西,并在随后的法兰克福学派那里得到了充分展开,意识形态批判理论发展到一个新的高度;与这一条主线相伴随的还有以赖希、弗洛姆为代表的社会心理研究和阿尔都塞的结构主义。其二是以拉克劳、墨菲为代表的后马克思主义思潮,拉克劳、墨菲通过阐发>接合的意识形态<,实现了当代意识形态研究的转型。}, language = {zh} } @article{Chen, author = {Chen, Aihua}, title = {Patterns of Modern People's Living Antinomies and Their Transcendence: Analyzing Fromm's Man for Himself from Moral Philosophical Perspective [现代人生存的二律背反样态及其超越]}, series = {Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238.}, journal = {Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238.}, abstract = {在《为自己的人》一书中,围绕>道—德形态<的基本问题,弗洛姆揭示了人与自然伦理关系的二律背反、理性—人所蕴涵的二律背反;围绕>伦—理形态<的基本问题,他揭示了当代人与自身力量的关系被作为商品的知识所中介,进而导致人与其自身力量的二律背反;围绕>伦理—道德形态<的基本问题,弗洛姆指出,现代发达资本主义社会由于缺乏设计>更好的<人和>更好的<社会之眼光,使人与人、人与社会二律背反。如何才能消除或者超越上述的二律背反,成为一个完整意义上的人。弗洛姆试图从伦理学与心理学的结合构建基于生产性的人道主义—普遍伦理学。然而,在方法论上,他囿于人本主义伦理学及其精神分析社会—心理学的运思,脱离了现实社会基础,在实践中只能是一种>乌托邦<。}, language = {zh} } @article{Chen, author = {Chen, Kepin}, title = {[Freedom and Loneliness: The Psychological Dilemma of Contemporary College Students' Internet Obsession: Reflections According Fromm's Thought of >Escape from Freedom<] [自由与孤独:当代大学生网络迷恋心理困境——由弗洛姆>逃避自由<思想引发的思考]}, series = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101.}, journal = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101.}, abstract = {随着高等教育大众化时代的到来,大学生群体日益壮大,其存在与影响备受社会关注。20世纪西方著名精神分析学家弗洛姆,毕生致力于人的心理机制和性格结构的分析,其>逃避自由<思想对当代大学生网络迷恋心理困境分析有着重要的启示意义。弗洛姆的自由悖论生动地映照了当代大学生网络迷恋的心理矛盾,即自由与孤独并存。弗洛姆提出的确立>积极自由的存在状态<,为当代大学生走出网络迷恋心理困境指明了方向,其根本途径是让当代大学生积极地以爱>投入学习<,争取>积极自由<,超越异化,不再受网络技术所奴役,并最终成为网络技术的掌控者,从而进入既自由又不孤独的生存状态。}, language = {zh} } @article{Chen, author = {Chen, Lu}, title = {The Authoritarian Personality and Reflection of Its Real Impact on China [浅析威权主义人格并反思其对中国的现实影响]}, series = {Reform \& Openning [改革与开放], No. 13 (2015), pp. 87-88.}, journal = {Reform \& Openning [改革与开放], No. 13 (2015), pp. 87-88.}, abstract = {威权主义人格被弗洛姆戏称为>自行车性格<,此比喻既形象又颇具讽刺意味具有这种人格的人对上卑躬屈膝,对下唯我独尊。现实生活中这类人并不少见。本文分析了威权主义人格对我国现实的影响,探讨了塑造与人为善的健康人格的途径。}, language = {zh} } @article{Chen, author = {Chen, Ning}, title = {Marcuse's >Needs Theory< Analysis Review [马尔库塞>需要理论<析评]}, series = {Journal of the Graduates Sun Yat-Sen University (Social Sciences) [中山大学研究生学刊(社会科学版)], No. 2 (2000), pp. 89-94.}, journal = {Journal of the Graduates Sun Yat-Sen University (Social Sciences) [中山大学研究生学刊(社会科学版)], No. 2 (2000), pp. 89-94.}, abstract = {法兰克福学派的著名代表人物马尔库塞通过对弗洛伊德思想的哲学探讨完成了他的>需要理论<。它表达了对当代工业文明社会下人的困境的关注,同时,马尔库塞的>新需要观<与弗洛姆的>人性需要<以及马斯洛的>需要层次论<之间既有其内在联系,也有其显见的不同。本文在析评马尔库塞>需要理论<的基础上也兼评了三者之间的关系。}, language = {zh} } @article{Chen, author = {Chen, Shifu}, title = {Humanism or Marxism? - Preface to Chinese Translation of >Marx's Concept of Man< [人本主义还是马克思主义?——《马克思论人》中译本译编者序]}, series = {The Journal of Humanities [人文杂志], No. 5 (1991), pp. 22-27.}, journal = {The Journal of Humanities [人文杂志], No. 5 (1991), pp. 22-27.}, abstract = {埃利希•弗洛姆是西德著名的哲学家和心理学家,闻名于世的西方马克思主义者,法兰克福学派的代表人物,新弗洛伊德学派创始人。他1900年5月23日出生于美茵河畔的法兰克福,1934年希特勒上台不久便流亡到美国,1949年移居墨西哥度过一生,于1980年5月17日逝世。}, language = {zh} } @article{Chen, author = {Chen, Susu}, title = {On the Jiangsu Chinese Teaching Materials in Context of Love: Problems and Countermeasures 浅谈苏教版语文教材中爱情篇目存在的问题及对策]}, series = {Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153.}, journal = {Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153.}, abstract = {根据我国学制,高中生的年龄一般在15—18岁左右,正处在青春中后期,这时的学生生理发育已经成熟,出现了与异性交往的渴求,想了解、接近异性,甚至出现了朦胧的爱情念头。面对情感困惑,由于无从学习、无人指导及家长、老师的回避、打压以及自己心理发育还很不成熟等原因,导致了青春期的情感问题成为了困扰学生的最大问题。弗洛姆认为,>爱是一种艺术,它像其他艺术一样,是可以而且应该学习的。<[1]作为处在教育主流位置的语文是有义务帮助高中生树立正确的爱情观与婚姻观并教会学生如何处理情感问题的,但高中语文教材中的爱情篇目是否能真正解}, language = {zh} } @article{Chen, author = {Chen, Wei}, title = {Reading Fromm's >Escape from Freedom< [读弗洛姆的《逃避自由》有感]}, series = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, journal = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, abstract = {伴随着社会现代化进程的加快,>农民工进城<成为了一种普遍现象,然而作为城市外来人员,农民工显得那样的孤独和无助。本文通过弗洛姆的《逃避自由》一书,用弗洛姆的观点具体分析农民工孤独的内心形成的原因,从而更好地使得农民工身心的健康发展。}, language = {zh} } @article{Chen, author = {Chen, Xinxing}, title = {Consumption Alienation among Contemporary College Students and Adjustment of Irrational Consumer Psychology in Accordance with Fromm [从弗洛姆消费异化思想看当代大学生非理性消费心理及其调适]}, series = {Education Review [教育评论], No. 6 (2015), pp. 11-13.}, journal = {Education Review [教育评论], No. 6 (2015), pp. 11-13.}, abstract = {当代大学生存在诸多非理性消费心理。文章探讨它的表现及根源,并运用弗洛姆消费异化思想对其进行解释,梳理异化消费的危害,讨论非理性消费心理的调适途径。}, language = {zh} } @book{Chen, author = {Chen, Xiurong}, title = {Fo luo mu de zhengzh{\`i} sixiang 佛洛姆的政治思想 [Fromm's Political Thought], Taipei: Sanmin Shuju 三民书局 [San Min Book Company].}, language = {zh} } @book{Chen, author = {Chen, Xiurong}, title = {F{\´o} luo mu de ren ben zhuyi: Qi yuanyuan, neirong he yingxiang 佛洛姆的人本主义:其渊源、内容和影响 [Fromm's Humanism: Its Origins, Content and Implications], Taipei: Tangshan chuban she 唐山出版社 [Tangshan Publishing House].}, language = {zh} } @article{Chen, author = {Chen, Xueming}, title = {Love, Desire of Love and Libido - On the Sexual Ethics of >Western Marxism< [爱情、爱欲与性欲——评>西方马克思主义<性伦理学]}, series = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 6 (2004), pp. 10-16.}, journal = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 6 (2004), pp. 10-16.}, abstract = {>西方马克思主义<理论家的伦理观点主要是围绕着>爱<和>性<规划人生并为之指示路向和提供原则的。弗洛姆的>爱情伦理学<同费尔巴哈的>爱的宗教<有着内在联系,从总体上看有泛爱主义的倾向;马尔库塞的>爱欲伦理学<从存在论的角度对人寻求新的存在,具有相当强的理论感召力和征服力;赖希的>性欲伦理学<是一种赤裸裸的性革命、性解放理论,在许多人还未充分享受到>寓于爱情中的自然的幸福<的情况下,这一理论激荡人们的心灵也不是偶然的。}, language = {zh} } @article{Chen, author = {Chen, Yongsheng}, title = {Fromm's Humanistic Psychoanalysis Psychological Concept of Religion (Part 2) 弗罗姆的人本精神分析宗教心理观探析(二)}, series = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, journal = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Chen, author = {Chen, Yuhua}, title = {Book Report on Fromm's >Escape from Freedom< [弗洛姆《逃避自由》读书报告]}, series = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70.}, journal = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70.}, abstract = {自文艺复兴以来,人被解放了,越来越多的学者开始探讨与人自身相关的问题。这篇文章通过读书学习的形式分析了现代人孤独、烦闷等生活困惑的原因及对策。文章通过对>自由<概念的探讨,和对弗洛姆思想特色的了解,来解读书中的主要内容:人逃避自由的原因、逃避自由的机制并指出最终的出路是爱和自发的劳动。由书中的内容出发,对现代异化浪潮下,人们的孤独、不安等困惑进行分析并得出>现代人应该像弗洛姆提出的那样,认识自己,自由自发的进行热爱的实践活动,实现自己的价值<的对策。}, language = {zh} } @article{Chen, author = {Chen, Yupeng}, title = {Economic Unconscious, Unconscious Economy - From a Psychological (Unconscious) Knowledge of Economics Angle [经济无意识,无意识经济——从心理学(无意识)角度浅谈经济认识]}, series = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, journal = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, abstract = {>无意识<作为二十世纪兴起的心理学现象,正日益的渗入人们的生活的方方面面。从弗洛伊德的>个人潜意识<,至荣格的>集体无意识<,到弗洛姆的社会潜意识与汉德森的文化无意识,我们看到无意识的>繁荣<,它日益深入我们人内在深处的本质世界中去或是把它本来的面目真实的呈现给我们。从意识与无意识的关系中,与其说我们意识着活着,不如说我们在说我们在无意识进行一种精神的演绎。本文先从个人、社会无意识分析,在这两个>无意识<分析之上,通过对经济两个基本动因的分析与>经济人<无意识比较分析,引导到>经济无意识<分析当中。最后>无意识经济<则是>经济无意识<之下的经济形态。}, language = {zh} } @misc{Lai, author = {Lai, Chen}, title = {Humanistic Psychoanalysis on Colonel in One Hundred Years of Solitude [《百年孤独》中上校的人本主义精神分析], English Language and Literature, Hunan University, Changsha, Hunan, China 2013 [application of Fromm's theories to art].}, abstract = {[哥伦比亚作家加西亚•马尔克斯的魔幻现实主义名著《百年孤独》自出版以来就备受关注。前人从很多方面研究过小说中的孤独氛围,但从心理分析的角度来剖析角色的孤独心理的研究却不多。本文试用埃里希•弗洛姆的人本主义精神分析理论来解读小说中的主角,也是最为可悲的人物,奥雷里亚诺上校终生都无法摆脱的孤独。本文认为导致奥雷里亚诺上校孤独的原因有三个方面。首先,本文分析了上校生命的破坏欲:爱的能力的缺失使得他很难在生命中有所创造,而战争又将他原本就微弱的创造欲转化成破坏欲,他只能通过破坏生命来满足超越的需求。其次,剖析了上校对他人的屈从与顺从:与生俱来的孤僻和预言本领让他与家人和世界隔离开来,他的一生是与他人疏远异化的。但因为关联需求的驱使,孤僻的上校也无法避免想要与他人联系,他只能屈从于比自身强大的力量来找到关联感,这种不理智的屈从正是他受虐倾向的体现。另一方面,上校在体验自我身份感上的失败,使得他只能通过顺从他人来寻找自我,但是这样得来的自我是只能一种伪自我,他无法真正满足对于身份感的需求。最后,是对上校乱伦的解读:上校无力通过自身的努力来找到自己的新根,他无法摆脱对于母亲的乱伦欲望,即无法摆脱自然的根的束缚,也就不能真正满足根性的需求。本文借助了弗洛姆的人本主义精神分析理论和马尔克斯终结孤独的写作愿望,分析了小说主人翁孤独的症结所在。破坏欲,屈从与顺从,乱伦,这些都是上校对精神需求的消极满足,这种满足是不充分的,无力的,不足以让他真正摆脱孤独与不安,这也就注定了他终生的孤独。本文希望通过找寻孤独的真正原因,对活在浮躁世界中的现代人摆脱孤独带来启发。]}, language = {zh} } @article{YangChen, author = {Yang, Guangjin and Chen, Zhaoyang}, title = {The Love Concept of College Students from a Survey [从一个调查看大学生的爱情观]}, series = {Popular Psychology [大众心理学, ] No. 8 ( 2015 (08), pp. 40-41.}, journal = {Popular Psychology [大众心理学, ] No. 8 ( 2015 (08), pp. 40-41.}, abstract = {随着经济和社会的发展,我们经常能在网络和现实生活中看到这样的场景:在爱情中,你爱我就必须服从我;爱情就像游戏,玩完这局还有下一局在等着。这些凸显了现代社会中一部分人对爱情的本质缺乏正确的认识。一般情况下,爱情是进入婚姻殿堂的必经之路,以爱情为基础的婚姻往往会是幸福的。那么,作为常被人讨论和关注的爱情到底是什么呢?对于这个问题,众说纷纭。早在1970年罗宾认为:爱情是个体对待特定他人持有的一种态度,包括更加思念对方,希望和对方身体接触,以及特定的行为举止,它有3种成份,即亲密依赖需求,帮助倾向,排他性和占有性倾}, language = {zh} } @misc{Chen, author = {Chen, Lin-na}, title = {The Female Salvation in Hesse's Novels of Early and Medium Stage [论黑塞早中期小说中的女性救赎], Master thesis, Comparative Literature and World Literature, Jiangnan University, Wuxi, Jiangsu, China 2013 [application of Fromm's theories to art].}, abstract = {赫尔曼·黑塞(Hermann Hesse,1877-1962)是20世纪德国杰出的浪漫主义作家,被誉为>德国浪漫派的最后一位骑士<。黑塞深受浪漫主义影响,他将自己的小说称为>心灵传记<,在其创作中始终关注人与世界、与自身的关系,因此其小说全方位地展现了不同阶段的人与外界的矛盾以及因此产生的救赎渴望。本论文试图从黑塞的个人经历和思想入手,借助女性形象的分析,从自然之女、欲望的张扬、生活之母的伟大想象等三个层面上历时性地探讨黑塞小说中的女性救赎观念,并将其救赎道路的展开置于特定的时代背景和文学传统中,发掘其女性救赎背后独特的文化内涵及精神意义。论文主体分成四个部分,为四章。第一章主要从共时和历时两个角度,从黑塞的个人经历和文化传统两个方面入手,探究黑塞在个人与时代危机中的救赎意识的产生,并将作家置于文学传统中进行观照,指出其以女性为依托的救赎意识实际上来源于作家对浪漫主义文学传统即先代诗哲智慧的有益吸收。第二章以作家的早期作品《彼得·卡门青》为例,重点借用了生态女性主义和弗洛姆>爱的哲学<的某些观点,指出青年对心灵家园的困惑与追寻是其救赎的发轫,由此这一时期的女性典型地带有自然特性,正是在这个维度上,女性为男性指明了救赎之路,即爱的哲学。第三章以黑塞代表作之一的《荒原狼》为主要分析对象,是本文论述的重点和难点。本章以荣格的原型分析理论为架构,试图从原型角度论述小说中男性的分裂与冲突以及女性阿尼玛原型所具有的救赎意义,在此基础上揭示出黑塞这一时期的>幽默哲学<,其本质是一种苦难哲学和超越哲学。第四章着重探讨《纳尔齐斯与歌尔德蒙》中的女性救赎主题。首先借用尼采>成为你自己<的道德哲学来分析小说主人公歌尔德蒙的救赎之路的展开,即对真实自我的认识。在此过程中,女性扮演艺术和性爱女神,并在作家的塑造中成就了生活之母的伟大想象,第三节重点论述小说中体现的死亡哲学,即关于生与死、死与爱的关系。由此黑塞在技术与理性的时代氛围中,通过对感性之爱与死亡的吟唱,在一个审美的世界中表现了自身对个体救赎的内在探索。}, language = {zh} } @misc{Chen, author = {Chen, Yue}, title = {On Fromm's Human Existence Theory (弗洛姆关于人的生存方式理论研究], Doctoral dissertation, Overseas Marxism, Fudan University, Shanghai, China 2013.}, abstract = {埃里希·弗洛姆创立关于人的生存方式理论的目的是为了给当代人所处的生存困境寻找解决的方法。纵观弗洛姆的作品,其中的分析社会问题的最重要的切入点是工业化或过度市场化对人的生存处境和精神的扭曲。他继承并发展了马克思关于>人的全面而自由的发展<理论,全方位总结了处于资本社会中的人生存方式的特点,深刻的剖析和批判了当代资本主义社会给人带来的人性异化和人格病态。在弗洛姆看来,要想消除人性的异化,矫正病态的人格,唯有消除现有>重占有<的生活方式,代之以>重存在<的生活方式。弗洛伊德的精神分析理论、禅宗的>开悟<思想以及马克思的有关人道主义、异化劳动的论述对弗洛姆学说的形成有着直接的影响。萦绕于犹太人家庭出身的孤独心境、敏感于世界大战的多舛时代,弗洛姆借助马克思的相关论述形成对社会和时代的整体认知。他把马克思哲学解释为以人本主义贯穿始终的学说,认为这也是马克思思想价值和逻辑统一的原因之所在。马克思把生存价值是人类追求的终极目标,认为这是规定人类各种行动的终极原因,人类生命的本质就在于生存。弗洛姆继承马克思的生存论思想,进一步区分了>占有<(to have)和>存在<(to be)两种不同类型的人类生存方式。其中,重占有的生存方式是建立在私有财产、利润和强权这三大支柱之上的,而与之相对应的重存在的生存方式则是以主体独立、自由和批判理性为基础的,人的积极主动地生存状态,在这种状态中主体>体验到自己是自己活动的主体。<以重占有为主导生活方式的社会,其基本的经济特征是数量化和抽象化,人们在深层次上都缺乏任何满足感,其消费渴求完全与人的真实需要背离。政治领域当中的普选退化成盲目的偶像崇拜,人们的抉择很大程度上是受各种宣传和广告引导的。在此社会中,有形的、公开的权威转向无名的、不可见的、异化了的权威,利润、经济需要、市场、常识、舆论,>集体<所做、所想、所感受的一切替代了有形权威所发布的禁令。于是主体自身受制于各种无名权威,主体性丧失,求同感蔓延,新的道德要求人们必须学会放弃自我,成为群体的一部分,并且必须喜欢这种状态。在这样的背景之下,教育只注重使学生学习尽可能多的知识,却忽视学生自主思考的时间,而宗教则丧失了宗教本身固有的情感慰籍的作用,转而以劳动、财产、利润和强力为>神圣<的信条,其作为一种意识形态其目的仅仅在于防止人们没有纪律而威胁到社会制度。要从重占有的生存方式向中存在的生存方式转变,弗洛姆认为首先应该从经济领域中进行改革确立生产领域中的以人为本以及公有制社会主义原则,使工人用积极地参与生产所来的满足感来取代对金钱、名誉、地位和权利的追求;人们的消费也应该从真实的人性出发、遵从人道化的方式进行。政治领域的变革强调必须要确立人的主导地位,建立新型的参与性民主,用人道主义的管理来替代官僚主义的管理,禁止一切商业的和政治的意识形态,构建永久和平的世界。文化领域之教育的变革,要将其基本出发点确定为>人的成长<,即目标是促进人的自由、全面的发展,使学生由被动学习变为主动思考,同时将教育的对象将覆盖所有年龄段的人群,绵延于个体生命的始终。以生存为导向的宗教致力于使人能够有能力超越自我的狭隘性和根本的孤独感,它把对所有人的一致性及对生命与人性的忠诚视为最高信条,反对任何形式的偶像崇拜。要想使生存方式取得真正意义上的转变,弗洛姆提出不但要重视人的经济、政治、文化生活的改善,还要促进人的精神面貌的革新,使得人的本质真正得到实现,即进行新人和新社会、心理革命和全面的社会革命。这就需要注重社会性格的塑造,使其通过生产方式和导致社会分化的方式所构成的社会实践来影响社会的个体成员。当代中国正在深入推进现代化建设,一方面传统的生活方式不断地在遭到侵蚀,另一方面又面临着消费主义的威胁。如何在推进现代化的过程中实现与传统优良生活方式的衔接,同时有效规避消费主义的消极后果,弗洛姆重生存的生活方式理论对我们来说具有很好的借鉴价值和指导意义,它可以打断物质消费领域>更多>与<更好<之间的联系,使>更好<与>更少<结合在一起,从而引导人们在生产领域而不是在消费领域中获得满足,并使这种满足更多地落实在精神和文化领域。目前国家所推行的科学发展观强调>以人为本<,追求全面协调可持续的发展,这已经反映了人们对生活方式变革的某种自觉。当然,弗洛姆的理论应用于中国的当下,我们还应该对其限度保持一份清醒。}, language = {zh} } @article{Lai, author = {Lai, Chen}, title = {A Comparative Study on the Theme of Solitude in >One Hundred Years of Solitude< and >Big Breasts \& Wide Hips< [《百年孤独》与《丰乳肥臀》孤独主题的对比研究] [application of Fromm's theories to art]}, series = {Young Writers [青年文学家], No. 5 (2017), pp. 32-33.}, journal = {Young Writers [青年文学家], No. 5 (2017), pp. 32-33.}, abstract = {本文旨在通过对《百年孤独》与《丰乳肥臀》中的孤独主题进行对比研究。运用弗洛姆的人本主义精神分析理论,通过两个文本中的两大家族难逃的孤独命运和两个民族的孤独写照这两个方面来进行对比,从而来揭示两位作者的写作意图,引发读者思考现代人精神孤独的根本原因,去寻找摆脱孤独的有效的健康的方式。}, language = {zh} } @article{Li, author = {Li, Chen}, title = {Fromm's Social Soundness Theory and Its Contemporary Value [弗洛姆的社会健全理论及其当代价值]}, series = {Journal of Socialist Theory Guide [理论导刊], No. 12 (2017), 75-78.}, journal = {Journal of Socialist Theory Guide [理论导刊], No. 12 (2017), 75-78.}, abstract = {弗洛姆在马克思异化理论和卢卡奇物化意识理论的基础上对异化的内涵进行了更加深入的探索,结合弗洛伊德有关性格结构的理论,弗洛姆认为异化现象已经渗透到人的性格结构和心理机制当中,并且披上了技术主义和消费主义的合理外衣,导致了非创造性人格的出现。为了解决人们所面临的生存困境,弗洛姆提出仅仅确立健全的人格是不够的,还需要建立健全的社会,恢复人的批判性维度。弗洛姆的社会健全理论对我国的社会建设具有重要的借鉴价值。}, language = {zh} } @article{Chen, author = {Chen, Buqing}, title = {A Review of Fromm's Theory of Social Unconsciousness - The Inheritance and Development of Psychoanalysis from the Perspective of Marxism. [弗洛姆的社会无意识理论述评--从马克思主义视角对精神分析学说的继承和发展]}, series = {Theory Research [学理论], No. 5 (2017), pp. 62-63, 75.}, journal = {Theory Research [学理论], No. 5 (2017), pp. 62-63, 75.}, abstract = {弗洛姆在弗洛伊德个体无意识理论和荣格的集体潜意识理论的基础上,吸收马克思的唯物史观思想,构建了社会无意识理论,以心理因素与经济、政治因素相结合为出发点,创造性地分析了社会无意识的产生机制,在精神分析心理学的马克思主义研究取向中极具代表性。}, language = {zh} } @article{Chen, author = {Chen, Jing}, title = {The Modern Enlightenment of Fromm's Thought [弗洛姆人学思想的现代启示]}, series = {Journal of Taiyuan Urban Vocational College [太原城市职业技术学院学报 ], No. 2. (2017), pp. 174-176.}, journal = {Journal of Taiyuan Urban Vocational College [太原城市职业技术学院学报 ], No. 2. (2017), pp. 174-176.}, abstract = {当前,我国正处于社会转型期阶段,生活在其中的个人及社会自身都受到了>转型<这一特殊时期不和谐现象的强烈挑战。弗洛姆热切关注人类的命运和前途,其人学思想内容非常丰富,能够给予转型期的个人及社会些许启示。弗洛姆人学思想中关于人的本性理论、爱的艺术理论及人格理论对于克服现代人的需求异化、培养现代人爱的能力、帮助现代人做一个自为的人以及健全现代人的人格具有重要价值。}, language = {zh} } @misc{Chen, author = {Chen, Juan}, title = {A Study of Teacher Love Image: Problems and Possibilities [师爱样貌研究:问题与可能], Master thesis, Principles of Education, East China Normal University, Shanghai, China 2018.}, abstract = {教育是一项需要关爱的事业,师爱常常被视为教师从教的首要条件。但在现实教育场景中,教师辛苦付出的许多关爱行为却得不到学生的认可和回应,甚至遭遇反抗。只有对实践中的师爱样貌进行考察,分析当前师爱实践中存在的问题与改进的可能性,才有望让学生得到更好的关爱,并让学生在师爱的沃土中成长为有能力关心人、爱人也值得爱的人。本研究对S市A中学的10名教师和8名学生进行了半结构式访谈,并借助开放式问卷向30名学生收集了和主题相关的案例和资料,以此来考察实践中师爱样貌的复杂性,特别是存在的问题及改进的可能。本研究认为师爱是教师在教育实践过程中体现出来的真诚地关心爱护学生,为学生的成长和发展付出努力的专业精神和职业情感。本文参照弗洛姆和诺丁斯等学者对关爱的定义和理解,以及其他相关文献中对师爱内涵的讨论,并结合本研究实证资料中所显露的问题,建构了本研究的研究框架:(1)师爱之目的在于激发学生的潜能;(2)尊重学生是师爱之过程的必然要求;(3)面向全体学生,教师需要公平地分配关爱资源。依据收集到的观察与访谈资料,本研究发现师爱实践中存在以下的问题:(1)>为了学生好<的师爱滑向了弗洛姆批判的>占有式关爱<,表现出占有倾向,造成了对学生发展潜能的阻碍;(2)教师将关爱理解为单方面严格管控学生,缺少对学生的信任与尊重。这使得教师的关爱行为常常演变为控制行为,忽视了学生的自主和独立,表现出霸道倾向;(3)面向学生群体,教师忽视师爱作为职业爱的公平性要求,呈现出偏狭的师爱样貌。为改进上述问题,应从专业伦理的立场理解师爱的内涵,做到:(1)重视学生当下的感受和真实的需求,以激发学生的发展动力与潜能,让师爱变得更具生产性;(2)在规范学生和适度尊重学生自由之间保持一定的张力,让尊重成为师爱的根基;(3)克服人际偏见,认可每一个学生的长处,不断提升专业知识与技能,努力让每位学生都感受到被关爱.}, language = {zh} } @misc{Chen, author = {Chen, Sikai}, title = {A Study of Fromm's Thought of >Escape from Freedom< [弗洛姆>逃避自由<思想研究], Master thesis, Foreign Philosophy, Hubei University, Wuhan, Hubei, China 2017.}, abstract = {埃里希·弗洛姆是20世纪二十年代法兰克福学派的重要成员,其突出的理论贡献在于他结合弗洛伊德的精神分析学说和马克思主义哲学理论,创造性的提出了>逃避自由<思想。在关注到现代人生存境遇时,他揭示了资本主义社会结构的不健全之处,以现代人的性格结构为出发点,对现代人普遍存在的>逃避自由<的现象做出了深刻分析,他借鉴弗洛伊德创立的精神分析方法,挖掘出现代人逃避自由的真正心理根源。弗洛姆的>逃避自由<的思想不仅能帮助寻求一种解决生存困境的途径,而且对积极自由之路的探寻和对理性信仰的构建以及对健全社会的设想都具有巨大的启示意义。本文基于前人研究的成果,在弗洛姆学术思想体系背景下,梳理了弗洛姆逃避自由思想的主要内容以及其论证进路,企图从弗洛姆对理想人格、理性信仰和健全社会的阐述中,挖掘解决个人自由却孤独的生存困境的启示。本文分为三个部分,第一部分阐释了弗洛姆>逃避自由<思想产生的社会背景和理论渊源;第二部分主要是勾勒弗洛姆>逃避自由<思想的主要内容和弗洛姆论证现代人为何逃避自由的线索;第三部分分析了弗洛姆>逃避自由<思想在揭示现代人生存困境、描绘理想性格、阐述理性信仰以及构建健全社会的启示,最后对这一思想理论的不足和存在的缺陷做一个简要的评析.}, language = {zh} } @misc{Chen, author = {Chen, Yan}, title = {The Dialectical Relationship between Happiness and Morality from the Perspective of Fromm's >The Art of Loving< [论幸福与道德的辩证关系 - 以弗洛姆《爱的艺术》为视角], Master thesis, Marxist Philosophy, Suzhou University, Suzhou, Jiangsu, China 2017 [application of Fromm's theories to art].}, abstract = {古希腊时期开始,幸福与道德的关系问题就一直受到哲学家们所关注,时至今日,随着消费主义的横行以及随之而来的全社会的幸福危机和道德危机的侵袭,幸福与道德的关系问题历久弥新,值得一再探讨。作为对当代幸福危机与道德危机的正面回应,我们首先必须正确认识幸福与道德的内涵及其关系。幸福不是作为纯粹感官愉悦的快乐,也不是完全个体的心灵愉悦的满足,幸福是作为使得人与人相紧密联系的现实的、实践的幸福而存在。道德同样不是空洞的道德口号和完全他律的道德规则,道德有其社会性,道德来源于社会,道德的健全依赖于社会的健全,不健全的社会下必然是不健全的人,而不健全的人必然是不健全的道德的怀揣者。幸福和道德有其内在的统一机制:即在社会中,在社会性的实现过程中,实现两者的统一。任何以二分的方式对幸福与道德进行断裂式的划分都是错误的,甚至是别有用心的。企图通过将幸福装饰成为可以通过消遣、消费而直接获得的感官与物质需求的满足,更是不道德的表现。所以打破幸福与道德两者的悖论关系不仅在理论上是必要的,在应对和改变社会现状方面更是尤为重要。弗洛姆《爱的艺术》这本书正是对试图打破幸福与道德相悖的现状所做的努力,试图通过爱的途径实现两者的内在统一性。弗洛姆笔下的>爱<不是软弱无力的个体之爱,弗洛姆的>爱<是苍劲有力、具有建设性的>爱<,是社会个体你我相连的现实之爱、实践之爱。用爱的理论贯通幸福与道德的联系,用爱的实践构建幸福的社会、道德的社会、爱的社会,不仅在理论上是可行的,在实践中更是具有至关重要的作用。}, language = {zh} } @article{Chen, author = {Chen, Yang}, title = {Analysis of Love from the Perspective of Ethics [伦理学视角下分析爱],}, series = {Masterpieces Review [名作欣赏], No. 8 (2017), pp. 97-98.}, journal = {Masterpieces Review [名作欣赏], No. 8 (2017), pp. 97-98.}, abstract = {什么是真正的爱似乎每个人都有自己的看法,本文从伦理学角度出发,结合相关文学作品分析什么是真正的爱,爱与喜欢,爱的本质,什么样的例子不算是爱。从这三点出发,最后得出结论爱是付出、是给予,而我们在理解了什么是真正的爱以后要学着去爱。}, language = {zh} } @misc{Xiong, author = {Xiong, Chen}, title = {Research on Humanitarian Socialist Ideology of Fromm [弗洛姆人道主义的社会主义思想研究], Master thesis, Marxist Philosophy, Huazhong University of Science and Technology, Wuhan, Hubei, China 2011.}, abstract = {Since the birth of the human being, he has never give up the pursuit and fantastic images of a better society in the future. >Utopia< is the synonymous with such ideas. In the mid-19th century, to some extent, the birth of Marxism ended all the past >Utopia< Ideology, but in the twentieth century, because of the changes and development of socialist movement, kinds of new >Utopia< are revival in the socialism research, Fromm's humanitarian socialist Ideology is the part. Fromm anastomosed the ideology of Freud and Marx, trying to find a new channel in the current thoughts of socialism, making people's liberation come true. He looked closely at contemporary society of his time as a psychologist philosopher and sociologists, including the capitalist society and the living conditions, and then he put forward his reform initiatives to achieve real humanitarian socialism.- The purpose of this article is to give a comprehensive survey of Fromm's humanitarian socialist Ideology. Firstly, this article reviews the time of Fromm and the social background of the socialist ideological, and then analyses the basic point of his idea, including his analysis on the capitalist, the existence of the situation of surveys and a new interpretation of Marxism. Then it expounds Fromm's humanitarian socialist thinking: which includes expectation of all-healthy man and society, various reform measures for the implementation of this. At last of this article makes a brief comment on Fromm's Ideology.- I think Fromm's study not only provided many new perspective and view for us to study the capitalist society, but also a new research to improve and develop Marxism. His analysis on the social disorder in capitalist and various aspects of the reforms provide great reference and practical value for our current ongoing reform.}, language = {zh} } @article{YaoChen, author = {Yao, Dingyi and Chen, Jinxuan}, title = {Re-interpretation of Marx's Concept of Man by Fromm [重新解读弗洛姆《马克思关于人的概念》——兼与张一兵先生商榷]}, series = {Journal of Sichuan Normal University (Social Sciences Edition) [四川师范大学学报(社会科学版)], No. 3 (2006), pp. 5-12.}, journal = {Journal of Sichuan Normal University (Social Sciences Edition) [四川师范大学学报(社会科学版)], No. 3 (2006), pp. 5-12.}, abstract = {Fromm insists on the belief that there is just one Marx and holds that the humanism expressed in Economic and Philosophic Manuscripts of 1844 by the young Marx is the soul ruling the whole Marxism, which he expounds in his representative work Marx's Concept of Man. Although there are historical limitations and mistakes in Fromm's thought, his interpretation of Marx's thought is worth serious considering, for Fromm's thought is of referential significance and theoretical value in the current study.}, language = {zh} } @article{ZhangChen, author = {Zhang, Chaobing and Chen, Yuanyuan}, title = {The Study of Erich Fromm's Ethical Thoughts of Love [弗洛姆爱的伦理思想探析]}, series = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2010), pp. 292-294.}, journal = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2010), pp. 292-294.}, abstract = {爱的理论,是弗洛姆人道主义伦理思想的核心内容。他从精神分析学的角度系统地研究和阐述了爱的伦理问题。爱的本质在于给予,任何形式的爱都包含关心、责任、尊重和了解等基本要素。他呼吁以生产性性格为目标培养人的爱的能力,作为对人类生存问题和当代西方社会爱的缺乏问题的回答,这对于我们思考和1解决当前中国社会中人的生存问题具有重要的启发。}, language = {zh} } @misc{Chen, author = {Chen, Xiaohong}, title = {Ethical Predicaments in Ian McEwan's Major Novels, PhD thesis [伊恩•麦克尤恩主要小说中的伦理困境], English Language and Literature, Shanghai International Studies University, Shanghai, China 2010 [Application of Fromm's theories to art].}, series = {Ian McEwan is one of the most significant British writers since the 1970s. His early writings were controversial for their focus on violence, death and sexual deviance, which earned him the nickname >Ian Macabre<. Nevertheless, with 11 novels behind him a}, journal = {Ian McEwan is one of the most significant British writers since the 1970s. His early writings were controversial for their focus on violence, death and sexual deviance, which earned him the nickname >Ian Macabre<. Nevertheless, with 11 novels behind him a}, abstract = {Ian McEwan is one of the most significant British writers since the 1970s. His early writings were controversial for their focus on violence, death and sexual deviance, which earned him the nickname >Ian Macabre<. Nevertheless, with 11 novels behind him and one winning the Booker Prize, McEwan is now lauded for the ethical vision in his works. Throughout his writing career, ethics have been his major concern, which require further studies. This dissertation is devoted to the exploration of ethical predicaments in his three major novels, aiming to shed light on the continuity and evolution of his investigation of ethics throughout his career. Varied ethical predicaments characterize McEwan's major novels, including the paradox of freedom, the ethical dystopia, and the ethical dilemma. Each predicament is a response to the particular ethical concerns of his time, demonstrating artistic features of a specific phase of his career as well. >Ethics< not only refer to the accepted beliefs, principles, and rules about right and wrong that guide people in their conducts, but also encompass the contextualized personal understandings of right and wrong. Derived from >ethics<, >ethical< though it can suggest >morally< correct, >always denotes< of or relating to ethics in this dissertation unless specified as otherwise. Predicaments are particular situations that the individual finds difficult and unpleasant. Ethical predicaments as discussed in this dissertation refer to unpleasant situations where it is difficult or impossible for the individual to act rightly. It is discovered that ethical predicaments occupy a vital position in most of McEwan's novels. Furthermore, the major ethical predicaments in his fiction generally follow a line of development, in response to the changing ethical concerns of his time and his developing artistic techniques and vision. In view of manageability, this dissertation focuses on ethical predicaments in McEwan's three representative novels - >The Cement Garden<, >The Child in Time<, and >Atonement< - identifying a distinctive ethical predicament in each one, so as to reveal the continuity and development in his treatment of ethical predicaments. Chapter One consists of a brief introduction of McEwan's standing in Contemporary British literature, a review of English and Chinese scholarship on Ian McEwan, with particular focus on ethical criticism, a definition of the key terms, and then a brief introduction of the scope and structure of the dissertation. Chapter Two investigates the predominant ethical predicament in The Cement Garden the paradox of freedom, with three sections respectively dealing with the ethical anarchy, the positive freedom, and the problematic freedom. Central to this chapter is the argument that the paradoxical features of freedom trap the children in an ethical predicament. Before plunging into concentrated discussions, the chapter first briefly examines the philosophical and cultural influence on McEwan, which may account for his special treatment of freedom in this debut novel.- Section One investigates how the children arrive at ethical anarchy through gradual removal of parental authorities. In the light of Erich Fromm's theory, it could be discerned that the family is based on an authoritarian ethical system which forces the children to subjugate their freedom to conformity to social norms. Through subverting the patriarchal control and challenging the mother as a teacher of moral precepts, the children eventually enter an ethically anarchic situation.- The ensuing section, centering on the positive freedom, aims to uncover the constructive role freedom plays in reforming traditional ethics. Cross-dressing and incest, the children's >deviant< behaviors, are often interpreted as signs of depravation brought about by their newly gained freedom. Admittedly, in ordinary circumstances the children's transgressive acts seem pathological; however, with McEwan's special artistic representation, their >deviance< affirming spontaneity and creativity, could be read as a critique of the oppressive, hypocritical facets of traditional ethics.- Section Three explores the other side of the paradox - the problematic freedom, disclosing the nothingness and loneliness resulting from their ethical anarchy. Without parental authorities in the house, there is no absolute criterion of moral goodness for the children who have not yet learned to create new values by themselves to confer meaning to life. Consequently, the children experience an excruciating sense of nothingness. Besides, their newfound freedom also results in agonizing loneliness, or a deep sense of unconnectedness, for the removal of the old authoritarian ethical system severs the established interpersonal relations, which, though oppressive to the children in varied ways, used to provide them with a sense of belonging. The markedly different directions the children take when freely developing their individuality also add to their loneliness. Therefore, freedom plays a constructive role in reforming the traditional ethics, but it also tends to bring about distressing nothingness and loneliness. This paradox of freedom constitutes the major ethical predicament in the novel, demonstrating the author's critical reflections on the ethos of the 1960s and 1970s, as well as his preoccupation with the private domain and the inner world in his early works. Chapter Three moves to examine the ethical predicament in >The Child in Time< - the ethical dystopia - a fearful futuristic situation where the individual is involved in moral corruption or problematic ethical relations. This chapter also falls into three sections, focusing on the moral corruption of the political arena, the vulnerability of marital relations, and the disharmony between nature and humans. A brief examination of the related circumstances in Thatcher Britain precedes the detailed discussions.- Section One probes into the moral corruption of the political arena in the futuristic society, concentrating on the unsettling social injustice indulged by the government and the politicians' abandonment of ethical principles. As for the first aspect of corruption, McEwan is mainly concerned with the distributive injustice, that is, the abandonment of fairness in the distribution of wealth and benefits among the people. For the second, the author mostly delves into the politicians' dishonesty.- Section Two focuses on the vulnerable marital relations caused by male dominance. Stephen's attempt to impose his outlook on Julie aggravates their marriage crisis, while Charles' assumption that Thelma should act like a self-sacrificing mother distorts their marital relationship.- Section Three inquires into the disharmony between nature and humans, disclosing that humans' lack of environmental ethics leads to the tattered ecosystem. To be more exact, McEwan seems to suggest that it is the government's and males' materialistic, anthropocentric view of nature that is largely responsible for the environmental crisis. On the whole, the chapter reveals three major dimensions to the ethical dystopia portrayed in the novel. It could be seen that the specific ethical concerns in the 1980s Britain and McEwan's broadened vision carry forward his exploration of ethical predicaments. Chapter Four is devoted to the investigation of ethical dilemma in Atonement, examining in turn young Briony's ethical dilemma, the ethical dilemma in war, and Briony the writer's ethical dilemma. McEwan's recent preference for character-led novels is briefly analyzed at the beginning to account for his scrutiny of ethical dilemma in most of his later novels.- Section One probes into the ethical dilemma that traps young Briony, analyzing the portrayal of the dilemma within two narrative frameworks so as to reveal its rich ethical implications. As a reader unaware of the revelation in the coda, one is invited to penetrate the surface of a personal dilemma to uncover the root causes of young Briony's quandary rather than focus on the dilemmatic situation. However, when the coda is revealed, the motive behind such representation becomes suspicious.- Section Two explores the soldiers' ethical dilemmas in the Dunkirk retreat, identifying their >prohibition dilemma< and >obligation dilemma<. McEwan's vivid portrayal of the soldiers' internal struggles in the dilemmatic situations lends a fresh perspective to the mythologized historical event.- Section Three examines the ethical dilemmas facing Briony the writer, focusing on her >externally-imposed ethical dilemma< and >self-imposed ethical dilemma<. The economic base proves to be the root cause of Briony the writer's dilemma as to whether she should persist in publishing her novel or not. In this sense, the dilemma is externally imposed on Briony. Briony imposes another ethical dilemma on herself when attempting to atone through writing. Therefore, this chapter primarily investigates three major ethical dilemmas in the novel, demonstrating McEwan's exertion to reveal the subtlety and complexity of ethical predicaments.- Chapter Five concludes the dissertation with a short summary of its main contents, which is followed by a brief account of the social and cultural backgrounds of the urgent ethical issues McEwan responds to in his major novels. It also examines the relevance of McEwan's novels to our time by placing them in the postmodern context, finally winding up the discussions about ethical predicaments by placing McEwan in an enduring tradition.}, language = {zh} } @article{JiaChen, author = {Jia, Yanyan and Chen, Houliang}, title = {>Love of Life< Versus >Love of Death<: A Frommian Perspective on Charles Johnson's >Middle Passage< [application of Fromm's theories to art]}, series = {Journal of Literature and Art Studies: English Version [文学与艺术研究:英文版], Vol. 5 (No. 3, 2015), pp.181-190. [DOI, fulltext: 10.17265/2159-5836/2015.03.004]}, journal = {Journal of Literature and Art Studies: English Version [文学与艺术研究:英文版], Vol. 5 (No. 3, 2015), pp.181-190. [DOI, fulltext: 10.17265/2159-5836/2015.03.004]}, abstract = {According to Fromm, the life instinct constitutes the primary potentiality in man, while the death instinct a secondary potentiality, and which of the two prevails depending crucially on the living conditions that the subject experiences during his or her childhood. Not limited to the individual level, Fromm's observation works on the collective level as well. Different environments foster different potentialities and lead to the formation of different cultures and ethics. A biophilic ethics treasures the value of love, peace, reciprocal altruism and unity of being, while a biophobic ethics is more addicted to hatred, violence, dualistic confrontation, and mutual destruction. Applying Fromm's theory to the interpretation of Charles Johnson's >Middle Passage< , readers can get a newly enlightened understanding of this award-winning masterpiece. Based on Fromm's hypothesis about human nature, this article analyzes the representation of the confrontations between the biophobic ethics and the biophilic ethics in this novel, the former being embodied by Captain Falcon's >syndrome of decay< which is also Johnson's critical metaphor of Western civilization, while the latter embodied by the Allmuseri culture's >syndrome of growth< which represents Johnson's idealistic imagination of the sum of non-Western civilization.}, language = {en} } @article{Chen, author = {Chen, Biao}, title = {Psychoanalysis and Religion [精神分析与宗教]}, series = {Psychology of Religion [宗教心理学], No. 00 (2017), pp. 3-42.}, journal = {Psychology of Religion [宗教心理学], No. 00 (2017), pp. 3-42.}, abstract = {精神分析是从神经症和精神病的治疗实践中发展出来的一个非学院的心理学派,它强调用临床观察法研究人的病态行为,探索无意识、情欲、动机等人的深层心理,并以此对人的心理和人格做出解释。弗洛伊德、弗洛姆和埃里克森等精神分析大师,通过人的病态心理,探讨了宗教与人的心理的密切关系,从而得出宗教对人心理建设的重要性的结论。}, language = {zh} } @article{ChenPeng, author = {Chen, Xiaoxing and Peng, Xiaodong}, title = {On >Emotional Education< - From >Love between Parents and Children< [>情感教育<浅议——从《父母与孩子之间的爱》说起]}, series = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, journal = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, abstract = {听过一堂公开课。一位老师讲解弗洛姆的《父母与孩子之间的爱》一文。在讲解完课文内容之后,老师布置了一项活动。关闭门窗,关闭灯光,配着音乐,老师声情并茂地朗诵了一篇歌颂父母之爱的散文。在倾听老师朗读的过程中,确有一些学生感动得热泪盈眶。读完后,老师请学生说说>你想对父母说些什么<,几个同学说完、老师简评之后,老师又播放了一首歌颂母爱的歌曲,在歌声中结束了教学……从老师设计的教学活动 …}, language = {zh} } @article{Chen, author = {Chen, Aihua}, title = {China Social Sciences News [中国社会科学报] (06-20-2016).}, series = {China Social Sciences News [中国社会科学报] (06-20-2016).}, journal = {China Social Sciences News [中国社会科学报] (06-20-2016).}, abstract = {西方马克思主义伦理理论形态是在对发达资本主义社会(或发达工业社会)的现状及其意识形态以及诸伦理关系实然样态及其伦理问题的反思、批判中生成发展的。其中蕴涵了西方马克思主义学者对发达资本主义社会现状及其意识形态以及诸伦理关系实然样态的剖析,对其本然逻辑追问和对其}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {The Inheritance and Development of Marx's Humanistic Thought 弗洛姆对马克思人学思想的继承与发展}, series = {People's Tribune 人民论坛, No. 35 (2016), pp. 112-113.}, journal = {People's Tribune 人民论坛, No. 35 (2016), pp. 112-113.}, abstract = {弗洛姆人学思想对马克思主义人学思想的继承主要表现在三个方面:一是人的自由问题思想的继承;二是关于人的本质、人的需要、人的异化理论内容上的继承;三是社会和历史的理论研究方法上的继承。}, language = {zh} } @article{Chen, author = {Chen, Siyu}, title = {The Generation of Totalitarianism - The Incubation and Complementation of Erich Fromm's >Escape from Freedom< 极权主义的产生——对埃里希•弗洛姆《逃避自由》的梳理及补充}, series = {Yangtze River Series 长江丛刊, No. 26 (2016), pp. 13-14.}, journal = {Yangtze River Series 长江丛刊, No. 26 (2016), pp. 13-14.}, abstract = {精神分析学学说是奥地利精神病医生、心理学家弗洛伊德创立的,但是他有一个致命的缺点,他的全部学说都关于人的生物性,而不注重人的社会性。对此一些精神分析学家们不断批判地发展弗洛伊德的学说。作为精神分析社会文化学派代表人物的埃里希•弗洛姆将精神分析应用到对资本主义的社会批判上,形成了独特的精神分析人本思想。弗洛姆的《逃避自由》就是在这个基础上诞生的,它探讨了现代人的性格结构及有关心理因素和社会因素的相互作用,其中最重要的部分是对纳粹主义心理学的分析。}, language = {zh} } @article{MouChenLi, author = {Mou, Yiming and Chen, Di and Li, Meihui}, title = {>Journey to the West< in the Modern Interpretation of the Classic Scenes [《西游记》经典场景在现代作品中的再演绎]}, series = {Literature Education (Part Two) [文学教育(下)], No. 1 (2016), pp. 30-32.}, journal = {Literature Education (Part Two) [文学教育(下)], No. 1 (2016), pp. 30-32.}, abstract = {作为永恒的经典,西游记一直是中外学者们研究的课题,前人对《西游记》的再创造及影视改编上作出了很多贡献。但在对《西游记》的改编所反映的社会心理问题上,却很少有所联系,本文中,我选择弗洛姆的逃避自由观和荣格的相关理论来阐释西游记改编带来的变化所反映的社会心理,并结合当今具体的具有热点性质的社会现象作为补充佐证。}, language = {zh} } @article{HuChen, author = {Hu, Linyan and Chen, Yue}, title = {Reflections on Fromm's Theory of Social Character [关于弗洛姆社会性格理论的思考]}, series = {Modern Communication [现代交际], No. 6 (2022), pp. 1-8, 121.}, journal = {Modern Communication [现代交际], No. 6 (2022), pp. 1-8, 121.}, abstract = {Chinese abstract not available.] Fromm is one of the representatives of Frankfurt School. He creatively combined the theories of Marx and Freud to form a unique Marxist theory of Freud. Among the many concepts of his theory, the theory of social character is a very representative innovation. In this paper, Fromm's social character theory is fully displayed based on its background, meaning characteristics, function significance, and how Fromm uses it to analyze the real society. On this basis, it dialectically analyzes the enlightenment brought by the contribution and deficiency of this theory. [English: www.cnki.net, 9/2022]}, language = {zh} } @article{Chen, author = {Chen, Man}, title = {The Problem of Freedom in the Movie >X{\´u}n qiāng< - Based on Fromm's >Escape from Freedom< [电影《寻枪》中的自由问题 - 基于弗洛姆的《逃避自由》]}, series = {Mixed Accent, No. 1 (2023), pp. 84-87.}, journal = {Mixed Accent, No. 1 (2023), pp. 84-87.}, abstract = {弗洛姆在《逃避自由》中认为,人们在一定时期内对自由的逃避是社会进程的产物。逃避自由的第一种机制是放弃个人自我的独立倾向而臣服于权威。权威并非必然是来自具体的个人或组织机构,也可以来自如道德良心之类的无形压迫。如果前者被称为外在权威,那么后者就是一种内在权威,且内在权威像外在权威一样实行严厉统治。电影《寻枪》作为一部悬疑片,实际上也体现了现代人的自由困境,主人公马山丢失的手枪便是权威的象征。他只有在臣服于权威并寻回手枪后,才能重获自由。}, language = {zh} } @article{Chen, author = {Chen, Ruijie}, title = {Fromm's Thought of Love and Its Contemporary Enlightenment [弗洛姆爱的思想及其当代启示]}, series = {JinGu Creative Literature [今古文创], No. 43 (2021), pp. 60-61.}, journal = {JinGu Creative Literature [今古文创], No. 43 (2021), pp. 60-61.}, abstract = {爱是人类生存的需要,爱情的结合是人类克服生存孤独感和恐惧感的重要途径。当代社会,消费为导向的市场经济体制环境使人难以做到专注,对待婚姻和爱情更加随意,还有独生子女家庭对孩子的溺爱,使之缺乏独立性和责任意识。弗洛姆关于爱的理论,对解决现代婚恋问题有一定的指导意义,需要个人、家庭、学校和社会的多方合力,使人们树立正确的婚恋观,在爱情中能够实现双方的共同成长。}, language = {zh} } @misc{Chen, author = {Chen, Shiqi}, title = {A Study of Fromm's Humanism - From the Perspective of Marxism, Master thesis, Philosophy, Jilin University, Changchun, Jilin, China 2021.}, abstract = {Erich Fromm(1900.03 - 1980.03)is not only a famous psychologist, philosopher and sociologist in the 20th century, but also a Western Marxist and one of the main representatives of Frankfurt school. He has made great achievements in many disciplines. Although his thought is broad, humanism is the core and an important symbol of his thinking system. China today has built a well-off society in an all-round way, and people's livelihood is still the focus of attention. Fromm's humanistic thought can also bring enlightenment for the Chinese government to improve public services and better meet the needs of the people. At the same time, in order to realize a harmonious society, we must enrich Marx's thought of >human<, because it can promote the Sinicization of Marxism and implement the requirements of >people centered<. Fromm's detailed description of the situation of people in the capitalist society makes us more aware of the real state of people in the capitalist society, which can not only resist the unhealthy trend of thought, but also make the development of Chinese society more stable. The study of Fromm's humanism still has a certain reference value for us to study today's capitalist society, especially the modern western society with highly developed commodity economy. Therefore, Fromm's theory still has profound theoretical value and practical significance today, which is worth learning. This paper studies Fromm's humanistic thought from the following four aspects: The first part is about the formation and development of Fromm's humanism. We mainly discuss from two aspects, namely, the formation background and the theoretical source. The first angle is the theoretical background of Fromm's humanistic thought, mainly including the collision of the three trends of thought and Fromm's choice of thought; the second angle is Fromm's personal experience. We introduce his family experience and academic experience, and discuss the influence of his personal background on his thoughts. We mainly discuss Fromm's humanism from four aspects: how to inherit Marx's humanism, how to carry forward Freud's humanism, how to develop Maslow's humanism and Frankfurt School's humanism. This part summarizes and combs Fromm's humanistic thought. This paper explores Fromm's ideological system from three perspectives: the view of existence, the view of human nature and the view of freedom. Based on the analysis of Fromm's works, this paper tries to restore the whole picture of Fromm's humanistic ideological system. The third part focuses on the theoretical characteristics of Fromm's humanistic thought. Taking >human< as the fundamental is the logical starting point of Fromm's humanistic thought. Fromm describes the general nature and sociality of human, because human is always his most concerned problem. At the same time, Fromm also has a common characteristic of Frankfurt School scholars, he is also very good at using criticism to construct theory. He criticized from two dimensions of human and society. Most importantly, his value pursuit of human liberation makes his theory full of humanism and humanistic care. Finally, from the perspective of Marxism, this paper examines and analyzes Fromm's humanistic thought. This paper affirms the constructiveness of Fromm's humanistic thought in many fields, such as human nature theory, capitalist research, and the healing of society and human beings. On the other hand, it also finds its limitations by digging deeply into Fromm's humanistic thought. The main mistake lies in the misinterpretation and deviation of some theories from Marxism. In addition, it also discusses the Contemporary Enlightenment of Fromm's humanistic thought, that is, to reasonably enrich Marx's >human< thought, to strengthen the direction of guiding social construction, and to continue to care about the living situation and mental health of modern people. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Chen, author = {Chen, Yan}, title = {Study on Fromm's Consumption Alienation Thought [弗洛姆异化消费思想研究], Master thesis, Philosophy, Guizhou University, Guiyang, Guizhou, China 2021.}, abstract = {Fromm is the representative figure of Western Marxism, is the international famous psychoanalysis humanism philosophers and psychologists Fromm based on humanism, chose cross perspective of philosophy, psychology, puts forward the unique analytical humanistic issues on human nature, he will be the macroscopic theory of Marxism and psychoanalysis of microscopic method, develop the research on the study of Marxist philosophy. Fromm proposed digestion of consumption alienation method, as well as consumption alienation research has important reference value for future generations. This article through three chapters to Fromm's consumption alienation thought systematically in this paper, the first chapter elaborated Fromm's consumption alienation thought source of social and cultural background and theoretical knowledge, Fromm's rise in a consumer society disadvantages of capitalism appeared era, the development of people is faced with many grave problems In such a background, people gradually enveloped in content, is controlled by things Fromm actively seek to eliminate consumption alienation more advice on how to build a sound society. He absorbed Marx, Luk{\´a}cs, Marcuse's theory of alienation to put forward his own theory of alienation of consumption. The second chapter is the main body of this paper, discusses from five sections, the first is Fromm definition of consumption alienation, in Fromm's view, consumption alienation refers to the consumer in the consumer behavior, loss of subjectivity, consumption from means become purposes. The second is for researches in the cause of alienation spending, Fromm's think that the emergence of consumption alienation has internal and external two aspects Internal cause is the person to escape the psychological mechanism of freedom, and the external cause is the pursuit of capital logic of capitalism, when value become capitalists focus, and the goods was abstracted into things. A third is Fromm the hazard analysis on consumption alienation Fromm's thought consumption alienation will bring freedom illusion and false happiness can make a real loss of consumption experience can make the human to dry up four is Fromm to eliminate consumption alienation idea, he thought that if you want to build a healthy social, psychological and society as a whole to change simultaneously. From the psychological changes, Fromm's claim to adhere to the survival way of life, to establish the productive character In terms of social change, Fromm advocated to the whole capitalist society economic, political and cultural change Fromm believed that as long as individuals and society worked together to reform, good results would be achieved. Five is the analysis of the value of Fromm's consumption alienation theory, the theory has its rationality and limitations of anyone, Fromm's consumption alienation idea is no exception Its superiority lies in the expanded the Marx's theory of alienation, is on Marx inherited the spirit of the age, in addition, Fromm's theory of man's subjective spirit also attaches great importance to, but still cannot cover the defect of its theory, which has a dream. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Chen, author = {Chen, Ying}, title = {An Analysis of Jim's Pursuit of Freedom in >Lucky Jim< from the Perspective of Fromm's Freedom Theory, Master thesis, World Literature, Dalian Maritime University, Dalian, Liaoning, China 2022 [application of Fromm's theories to art].}, abstract = {While Kingsley Amis's novel >Lucky Jim< shows the anger and disillusionment of 1950s British youth, it also contains Amis's still-positive attitude towards British young people like himself who are in a predicament. Focusing on the two core concepts of Fromm's theory of freedom, negative freedom and positive freedom, written within the same historical period as Kingsley Amis's >Lucky Jim< (1954) and Jim's transcendence from negative freedom to positive freedom as the research object, this thesis deeply interprets the disillusionment, awakening and self-reconstruction in Jim's journey to true freedom.- The study found that: the social culture, hypocritical academic environment, weird interpersonal relationships, and the fettered and immature personality of Jim himself all induce him to pursue a negative freedom through by escaping responsibility and rebelling against middle-class culture and social traditions traditionally enjoyed by postwar capitalist society. However, these radical actions, which Fromm called >negative freedom<, did not bring Jim spiritual relief, but brought him alienation and disillusion. The alienation and disillusion brought about by Jim's pursuit of negative freedom, which makes Jim wake up from his negative freedom and seek a new way of freedom. Ultimately, Jim's pursuing for freedom transforms from negative freedom to positive freedom through spontaneous love for Christine and a series of creative activities to regain his true self and a sense of belonging. This self-reconstruction gives Jim the courage to face his destiny and choose to reconnect with the outside world and enjoy healthy human relationships. And with the favorable changes of the external political, economic and cultural environment, Jim finally frees himself from the sufferings of his negative freedom, and finds the true path to positive freedom. This study attempts to show that neither avoiding responsibility nor seeking one's psychological escape through rebellion can solve the survival dilemma suffered under the influence of negative freedom. And only when we can live and love spontaneously in a positive way, and actively establish a close connection with the world, can we get out of the predicament and obtain true freedom. [Translation: www.cnki.net, 5/2023]}, language = {zh} } @article{Chen, author = {Chen, Siqi}, title = {Fromm's Theory of Consumption Alienation and Its Practical Relevance [弗洛姆的消费异化理论及其现实启示]}, series = {Journal of Tasting the Classics [品位·经典], No. 6 (2021), pp. 35-38.}, journal = {Journal of Tasting the Classics [品位·经典], No. 6 (2021), pp. 35-38.}, abstract = {弗洛姆的消费异化理论及其现实启示消费异化理论是弗洛姆思想的重要组成部分,他在《健全的社会》一书中,利用大量篇幅阐述了消费异化理论。在弗洛姆看来,消费欲望已经远远超出了人们真实的需要,人们已经分不清真实需要与虚假需要,人们追求的不再是商品的使用价值,而是对欲望的满足,对虚假需要的满足。弗洛姆创造性地将马克思主义和弗洛伊德的精神分析学说结合起来运用于对消费异化的分析。弗洛姆的消费异化理论有着深刻的现实意义,对于改善我国现实中的消费问题具有重要的借鉴意义。}, language = {zh} } @article{Chen, author = {Chen, Xueming}, title = {Fromm's Studies of the Good Life and Its Insights [弗洛姆对美好生活的研究及其启示]}, series = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 32-43.}, journal = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 32-43.}, abstract = {贯穿在弗洛姆的理论中的一条主线就是对美好生活的研究。这一研究对于正在致力于破解人民日益增长的美好生活需要和不平衡不充分的发展之间的矛盾、疾步前进在追求美好生活的道路上的中国人民来说,具有重要的参考意义。首先,弗洛姆对马克思主义、社会主义的实质和目标的论述启发我们把满足人民群众对美好生活的追求作为奋斗目标。其次,弗洛姆关于人的本性的研究有助于我们确定美好生活的内涵。第三,弗洛姆对>存在<与>占有<两种生活方式的分析有助于我们把握美好生活的根本标准。第四,弗洛姆把>工作<与<爱<作为实现美好生活的途径,为我们探索如何走向美好生活提供了借鉴。最后,弗洛姆把美好生活与自由联系在一起,启示我们在实现美好生活的过程中必须正确地对待自由。}, language = {zh} } @misc{Chen, author = {Chen, Yanhong}, title = {Modern Man's Predicament and Salvation - Thematic Research on >Mr. Sammler's Planet< [现代人的困境与救赎 - 《赛姆勒先生的行星》的主题研究], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2019 [application of Fromm's theories to art].}, abstract = {索尔·贝娄是20世纪美国犹太裔作家,曾获得普利策奖、诺贝尔文学奖以及美国国家图书奖,被视为海明威与福克纳之后美国最著名的作家之一。贝娄作品运用独特的叙述手法表达对社会堕落的强烈批评,传达他对人类生存状态以及个体内心世界的深刻思考和人文关怀。《赛姆勒先生的行星》是贝娄的代表作之一,也是贝娄转折期的一部重要作品,1969年获美国国家图书奖。小说主人公赛姆勒先生在纽约三天生活的所见所闻所思再现了美国60年代社会的真实特征与状况。如同大多数现代人,赛姆勒先生与其他小说人物遭受了巨大的生存困境,但最终走出了困境。本文结合艾瑞克·弗洛姆的人本主义心理学与美国60年代的社会文化背景,探讨了现代社会里现代人的内在精神困境、外在生存困境以及实现救赎的途径,阐释了贝娄对现代人的人文关怀及其生存状态的严肃思考。本文主要由三部分组成:引言、主体、结论。引言部分主要介绍了索尔·贝娄及其作品,国内外《赛姆先生的行星》的研究状况以及本文的理论框架和结构安排。主体部分由三章组成。第一章分析了赛姆勒先生对异化与疏离的无奈、遭遇疯癫时的不安以及道德堕落时的焦虑,由此探讨了现代人的内在精神困境。第二章分析了赛姆勒先生所处的自然环境与社会环境、所遭遇的犯罪与暴力威胁以及人际关系异化与不和谐,由此探讨了现代人的外在生存困境。第三章分析了赛姆勒先生重获内心安抚与身份意识,给予青年一代爱与责任以及与喧嚣世界的和解,由此探讨了现代人的救赎之路。结论部分总结了本文的主要观点,即:作为现代人的代表,赛姆勒先生在遭遇内在心理困境与外在生存困境时努力寻找出路,最终走出困境,表明了现代人应该以积极与乐观的态度面对生活与未来,表达了贝娄对现代人及其生存境遇的人文关怀。}, language = {zh} } @article{Chen, author = {Chen, Jian}, title = {Several Fables in >Zhuangzi< from the Perspective of Western Power Theories [西方权力理论视阈下的几则《庄子》寓言]}, series = {New Horizons from Tianfu [天府新论], No. 1 (2021), pp. 58-71.}, journal = {New Horizons from Tianfu [天府新论], No. 1 (2021), pp. 58-71.}, abstract = {本文借助福柯、弗洛伊德、马克思等人的权力理论分析《庄子》中儒生入仕、伯乐治马、不材之木、哑雁命薄等几则寓言。颜回、颜阖等儒生的仕途危机暗讽臣子才德只能迎合滥施酷刑的君主权力,其抑制君权的忠义仁孝等灵魂技术也类同于弗洛姆诊断的权威主义。相应地,孔子教导的心斋并非入仕之法,而是消解以尘世大他者欲望和法则为核心的自我理想,将知识分子引向不得已为之的机械化状态,从而破坏整个封建圣人之治抑或>大他者集体<,进入拉康的拓扑第四环>圣症<。庄子继而通过伯乐对野马的治理隐喻以古代人种学为基础的规训权力和生命权力,揭示圣人之治实则是煽动智巧竞赛和利欲争斗的人性堕落>集中营<,这同样预警当今资本权力以生产利润指标鲸吞人性和自然的危机。在对这世俗权力的揭批和自我理想的湮灭之上,庄子以实体即主体(天人合一)的思维,在大他者空缺中为知识分子指出了不材之木的人生道路,暗示他们必须如坏木、神木、毒木那般>不才权力<才能逃脱权力的规训和惩罚,但同时他也借哑雁被宰杀的故事担忧材与不材之间的艰难抉择,并指出天道的超时空拯救力。}, language = {zh} } @article{Liu, author = {Liu, Chen}, title = {Eros Dilemma in Artistic Ideal of Psychoanalytic-Marxism - On Lacan's Inspiration to Žižek [精神分析马克思主义艺术理想中的爱欲困境——兼论拉康对齐泽克的启示]}, series = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2024), pp. 162-174, 477.}, journal = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2024), pp. 162-174, 477.}, abstract = {[Chinese abstract not available] Fromm and Marcuse, as Psychoanalytic-Marxist theorists, constructed their artistic ideal of liberating human nature and improving society on the basis of Freud's theory of Eros. Fromm attempted to establish a harmonious and united community of self and others with the art of love. However, his biased interpretation of Freud and the fantasy of universal love led to an incomplete social critique, thus turning the art of love into an idealistic dilemma. Marcuse emphasized the emancipatory function of love and art, which is regarded as an important opportunity to break through the repression of human nature by the principle of reason. However, his artistic ideal has also exposed its inherent contradictions at both theoretical and practical levels. Ultimately, it is reduced to an aesthetic utopia. Facing the dilemmas mentioned above, Lacan's analysis and critique of the imaginative dimensions of Eros and art in his seminars have provided some inspirations. Under his influence, Žižek developed an ideological critique method entitled >going-through-the-fantasy<, which reminds people to be alert to the combination of psychoanalysis and Marxism. [Translation: www.cnki.net, 9/2024]}, language = {zh} } @misc{Chen, author = {Chen, Xiurong}, title = {佛洛姆(Erich Fromm)的政治思想 [The Political Thought of Erich Fromm], Doctoral dissertation, Political Sciences, Institute of the Three Principles of the People National Chengchi University, Wenshan District, Taipei,Taiwan 1990.}, abstract = {本文的主旨是企圖對佛洛姆的政治思想從事一全面性的了解,並加以評價性的討論。關於了解部分,乃是先設定一個研究架構,就其思想背景、人性理論、個人與社會的調適論、自由與權威的並重論以及世界新秩序的建立途徑,分別加以說明,並進一步指出其政治思想的重心以及整個體系之所在。關於討論部分,則在每章陳述佛氏思想內容之後,列出專節根據當代重要政治思想家某些論點與佛氏思想作比較並加以評論,最後又在全文的結論中,列舉佛氏思想的創義,作較深入的討論,以突顯其思想的主要價值並指出與當代改革潮流的相關性。本文的具體處理共分九章,約三十餘萬字。每章的標題如後:第一章緒論;第二章思想背景;第三章自我肯定的人性論;第四章個人與社會的互動關係;第五章不完全的社會;第六章健全的個人與健全的社會;第七章自由與灌威的協調; 第八章世界新秩序的建立;第章結論--對佛洛姆思想的一個評價。}, language = {zh} } @misc{He, author = {He, Chen}, title = {Study on Alienated Consumption of Rural Students in Secondary Vocational Schools and Educational Countermeasures from the Perspective of Class Management, Master thesis, Vocational Education, Jishou University, Jishou, Hunan, China 2023.}, abstract = {[Chinese abstract not available] Since the 18th National Congress, socialism with Chinese characteristics has entered a new historical stage, and people's quality of life and sense of well-being have been significantly improved in the midst of continuous economic and social development. The profound changes in the main social contradictions in the new era have brought profound changes in people's consumption concepts, and such changes are especially evident among adolescent students. Due to their special teaching mode, secondary rural students have their own characteristics in their consumption behavior. The selected topic takes secondary rural students as the research object and school X in central Hunan as the research site, mainly studying the alienation phenomenon in the consumption behavior of rural students in this school, which includes the investigation of the current situation of consumption, the manifestation of the alienation of consumption behavior, the harm of the alienation of consumption behavior, the causes, and how to carry out the guidance and correction of errors based on the perspective of classroom management in response to these problems, and putting forward effective educational guidance countermeasures, and devoting to help them to establish correct consumption concepts and realize the healthy growth of rural middle school students. The literature research method, survey research method, and statistical analysis method were adopted for the selected study. The literature research method mainly uses Baudrillard's symbolic consumption, Fromm's critical theory of alienated consumption, Marxist view of consumption, Skinner's reinforcement theory, and defines the concepts related to consumption, alienated consumption, and secondary school rural students, and uses these theories to analyze the consumption alienation behavior of rural students in secondary schools, the survey research method mainly conducts targeted questionnaires and interviews on the consumption behavior of rural students in school X in central Hunan. The statistical analysis method is to use the statistical method to analyze and categorize the research situation. Through the study, we found that the phenomenon of consumer alienation among secondary rural students is more common, and the generation of this phenomenon is closely related to the social environment and also closely related to the guidance of school education. School is a place to cultivate talents, and it is the duty of secondary schools to guide rural students to form a correct view of consumption. From the perspective of class, to eliminate the alienation of consumption behavior of rural secondary school students, we must strengthen the educational management awareness of all aspects of class management, clarify the educational management responsibilities, including class teachers, class teachers, class organizations, individual students, etc. and gather the strength of all aspects to form a synergy of educational management, so as to help rural secondary school students form a correct view of consumption and eliminate the phenomenon of alienation in the consumption behavior of rural secondary school students. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{LuoChen, author = {Luo, Songtao and Chen, Keyu}, title = {From Labor Alienation to Criticism of Existential Alienation - Based on Fromm's Thoughts on Marx's Humanism [从劳动异化到生存异化批判——基于弗洛姆对马克思人学思想的思考]}, series = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 72-79.}, journal = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 72-79.}, abstract = {作为西方马克思主义中新弗洛伊德主义的代表,弗洛姆强调在西方人道主义传统中理解马克思的人学思想。在《马克思关于人的概念》一文中,弗洛姆深入解读了马克思《1844年经济学哲学手稿》中的>人的本质<和>异化劳动<这两个关键问题。针对现代西方资本主义社会中人的生存异化困境,弗洛姆沿着马克思批判异化劳动的思路,着重揭批了自由异化、爱的异化、消费异化等三种异化状况。弗洛姆的生存异化批判虽然发人深省,却仍带有非历史的抽象人性论色。}, language = {zh} } @misc{Chen, author = {Chen, Jifenglin}, title = {The Exploration of Individual Freedom in Tennessee Williams' >The Night of the Iguana<, Master thesis, World Literature, Sichuan International Studies University, Chongqing, China 2023 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Tennessee Williams (1911-1983) is renowned as one of the most outstanding American playwrights in the 20th century. >The Night of the Iguana<, written in 1961, depicts the ambivalent figure of Reverend Shannon, who yearns for social acceptance yet refuses to be bound by its norm. In the twentieth century, the social structure of America changed greatly due to the development of capitalism, and the conflict caused by the cultural difference between the North and the South forms one of the common themes in Williams' works. With the prevalence of capitalism and the change of modern mainstream ideology, those who have changed some of the old ideas, whereas have not been completely assimilated into modern thought, represented by Shannon, are portrayed as the social marginals struggling with inner contradictions in Williams' works. Based on Erich Fromm's theory of freedom, this thesis interprets >The Night of the Iguana< by analyzing Shannon's contradictory thoughts and behaviors in his process of pursuing individual freedom. It attempts to present how the marginalized people in modern capitalist society realize the freedom of individual's full expression of his real personality by resisting the spiritual paralysis and oppression in society. This thesis consists of three parts. Firstly, it analyzes the protagonist's self-consciousness against social knowledge, and explores the way to get rid of the automaton conformity by revealing the protagonist's subversion of several stereotyped images perceived by the society. Subsequently, it discusses how Shannon establishes non-utilitarian interpersonal relationship under the influence of modern capitalist society. Then this thesis focuses on the natural setting in the play, exploring how the marginalized people who are isolated due to social exclusion build their secondary bonds with nature, so as to obtain spiritual salvation. Shannon's pursuit of individual freedom exposes the shackles that the mainstream ideology of capitalist society imposes on modern people's individuality. In addition, his exploration of both the internal and external world provides the possibility to break the shackles and realize the freedom of individual's full expression of his real personality. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Chen, author = {Chen, Xiaofeng}, title = {May You Be Treated Tenderly - The Teaching Design of Third Grade Counseling Classes [愿你被温柔以待——三年级心理辅导课教学设计]}, series = {Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84.}, journal = {Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84.}, abstract = {小学三年级学生对于生命的认识和理解处于起步阶段,他们需要正确认识生命的价值和意义,学会珍爱生命。心理学家弗洛姆曾说过:>尊重生命,尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件。<心理健康教师可以从尊重动物的生命入手,培养学生的同理心、爱心和责任心,引导他们从关爱动物到珍爱自己与他人的生命。}, language = {zh} } @article{WangChen, author = {Wang, Yue and Chen, Yan}, title = {On the Phenomenon of >Buddhism< among College Students Based on Fromm's Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象]}, series = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, journal = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, abstract = {The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of "Buddhist" life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm's view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm's >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{DuChen, author = {Du, Min and Chen, Anqi}, title = {A Study on the Characteristics of the Thought on Social Psychoanalysis and the Explanation of Its Contemporary Values [>社会心理分析<的思想特质及其当代价值诠释)]}, series = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, journal = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, abstract = {[Chinese abstract not available] Erich Fromm, the representative of the school of psychoanalytic Marxism, developed the personal psychoanalysis of Sigmund Freud's traditional psychoanalysis into >social psychoanalysis< on the basis of Marxism from the large theoretical perspectives of social existence of social conscience to analyze and make a criticism on the characteristics, essence and treatment of the common psychological problems of capitalist society. >Social psychoanalysis< is not only the inheritance and development of Marx's theory but also the further development of psychoanalysis psychology. This theory has a unique charm in western Marxist research such as integration of ideological resources, intersection of theoretical results, and reality of value meaning. The comprehensive review of this theoretical characteristics broadens the perspective of the application research of current Chinese Marxism theory, promotes Chinese psychology free from western cultural hegemony and innovates the development path with Chinese characteristics under the guidance of the theory of Marxism and provides some insights and references for building a positive, healthy, rational and peaceful social mentality. [Translation: www.cnki.net, 3/2024]}, language = {zh} } @article{Chenetal, author = {Chen, Jian and et al.,}, title = {Validation of existential fulfillment scale in Chinese university students}, series = {Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422]}, journal = {Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422]}, abstract = {[Chinese abstract not available] Introduction: This study aimed to assess the psychometric properties of the Existential Fulfillment Scale (EFS) in a Chinese university student sample, emphasizing the cultural fit of the scale. Methods: A cohort of 1,600 undergraduate students from six universities in Fujian Province completed questionnaires including the EFS, Meaning of Life Questionnaire (MLQ), Index of Well-Being (IWB), and Self-Depression Scale (SDS). We conducted item analysis, exploratory factor analysis (EFA), confirmatory factor analysis (CFA), and assessments of criterion-related validity, internal consistency, and test-retest reliability. Results: The Chinese EFS consists of two dimensions - self-acceptance and self-breakthrough - across 14 items, reflecting cultural distinctions from the original model by combining the dimensions of self-actualization and self- transcendence. This revised structure aligns with Chinese cultural perspectives on individual growth, where self-actualization often integrates aspects of self-transcendence. The scale showed positive associations with the MLQ and IWB and a negative association with the SDS, supporting the scale's criterion-related validity. Internal consistency ranged from 0.87 to 0.97, and test-retest reliability ranged from 0.75 to 0.83. Discussion: These findings indicate that the Chinese EFS is a reliable tool for assessing existential fulfillment among Chinese university students.}, language = {zh} } @misc{Chen, author = {Chen, Weihua}, title = {A Study of Fromm's Theory of Alienated Consumption, Master thesis, Philosophy, Yangzhou University, Yangzhou, Jiangsu, China 2024.}, abstract = {[Chinese abstract not available] Alienated consumption, as a special phenomenon of the industrial era, has seriously damaged people's physical and mental health. It has not only led to the collapse of the moral world within humans, but also triggered a severe crisis of human survival. Facing such a realistic dilemma, Fromm deeply revealed the close connection between consumption and human freedom and liberation. He delved into the inner world of modern humans and conducted a thorough analysis of human pain and anxiety. He believed that alienated consumption is like a heavy shackle that binds individuals in a capitalist society. Alienated con¬sumption makes people suffer from the rule and oppression of the objects, they have created with their own hands. Based on his profound criticism of the capitalist consumer society, he raised his voice and advocated a new way of a humane consumption, to break free from the shackles of materialistic indulgence. The theory of alienated consumption proposed by Fromm is rooted in the background of the era of industrialized mass production, and deeply reveals the internal evolution of capitalist consumer society. Given the serious consequences brought by the industrial society, people's illusions about industrial civilization have been shattered. Starting from a radical socialist critical perspective, Fromm drew on the essence of diverse ideas such as Marx, Freud, Buddhism, and Judaism, and denounced the destruction and oppression of alienation on human spirit and body. He delved into the causes of alienated consumption and the serious consequences arising from it from both the individual and social levels. In the end, Fromm actively explored effective ways to solve the problem of alienated consumption in both social and individual dimensions, providing valuable theoretical references for addressing the challenges brought by capitalist consumer society. From the perspective of historical materialism, Fromm's theory of alienated consumption enriches the manifestations of Marx's theory of alienation and opens up a new approach to exploring human needs from the depths of one's inner world. However, essentially, Fromm's theory of alienated consumption is an ex¬ploration with reformist tendencies. Unlike Marx, it fails to transcend abstract humanitarianism and is ulti¬mately constrained by it, resulting in a certain degree of deviation from historical materialism. Therefore, when studying Fromm's theory of alienated consumption, we must adopt a critical attitude, deeply analyze its theoretical connotation, fully explore its positive significance in promoting the theory of green con¬sump¬tion, and draw lessons from it. In the process of promoting a new socialist consumption relationship, we should adhere to the principle of seeing both material and human aspects, and jointly promote the construction of a new socialist consumption culture from multiple perspectives such as society, collective, and individual. We must not neglect the importance of the revolution in political economy, and always remember that critical weapons cannot replace the criticism of weapons. By sublating alienated consump¬tion, we can promote the healthy development of socialist consumption relations. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @article{Chen, author = {Chen, Yongqian}, title = {An Undercurrent in Life - Sexless Families [生活中的一股潜流——无性爱家庭]}, series = {China Healthcare & Nutrition [中国保健营养], No. 6 (2000).}, journal = {China Healthcare & Nutrition [中国保健营养], No. 6 (2000).}, abstract = {德国近代著名精神分析学家、社会学家、哲学家和新弗洛伊德主义创始人埃里希·弗洛姆,在《爱的艺术》中指出:>性爱是一种非他的意愿与承诺的行为。人们认为性爱关系一旦出现差错就应分道扬镳的观点,就如同即使感情破裂都不必解除这种关系的观点一样错误。<也许,这种生涩的语言并没有被芸芸众生所重视,但是,在他们各自的家庭生活中,却时时在印证这种观点的正确性和存在性。简言之,就是>无性爱家庭<并不都会解体。}, language = {zh} }