@article{Chen, author = {Chen, Chen}, title = {Alienation and Save Humanity in Modern Society - Read Doris Lessing's >To Room Nineteen< [现代社会人性异化与拯救——再读多丽丝•莱辛的《去十九号房间》] [application of Fromm's theories to art]}, series = {Data of Culture and Education [文教资料], No. 17 (2013), pp. 25-26.}, journal = {Data of Culture and Education [文教资料], No. 17 (2013), pp. 25-26.}, abstract = {《去十九号房间》是英国著名女作家多丽丝.莱辛的代表作之一。本文从弗洛姆的人性异化理论出发,分析主人公苏珊之死的深层原因,探求现代社会如何拯救人性异化,人们不仅要通过>爱和工作<与他人、与社会建立联系,更要通过爱使这个社会变得更加人性化,使人与人的关系变得更加和谐,在和谐的氛围中塑造全面健全的人,实现人与自身的统一。}, language = {zh} } @article{Chen, author = {Chen, Chen}, title = {On Fromm's Escape Mechanisms - The movie >The Wave< [试论弗洛姆的逃避机制—关于电影《浪潮》] [application of Fromm's theories to art]}, series = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, journal = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, abstract = {面对自由,人们表现出孤独和寂寞,并主要通过三种方式逃避自由。从电影《浪潮》出发,通过分析当代人采取这些逃避机制的原因,帮助我们更好地理解弗洛姆的思想。}, language = {zh} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Africa (Tunesia, Nigeria, Republic of South Africa)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 42-52.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 42-52.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Europe (Italy)}, series = {Transcultural Psychiatric Research Review,}, journal = {Transcultural Psychiatric Research Review,}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {General and Theoretical Issues}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 5-20.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 5-20.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {India}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 33-40.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 33-40.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Middle East (Israel)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 41-42.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 41-42.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {North America}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 58-71.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 58-71.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {Research and Observations: 1. far East (Japan, Malaysia, Korea)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 21-28.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 21-28.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {South America and the Caribbean (Argentina, Jamaica)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 53-57.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 53-57.}, language = {en} } @article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {South Pacific (Australia, Indonesia)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 28-32.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 28-32.}, language = {en} } @article{Chen, author = {Chen, Aihua}, title = {Fromm's Critical Ethical Dimension of Capitalism - Erich Fromm's >Sane Society< Interpretation [论弗洛姆批判资本主义的伦理维度——弗洛姆《健全的社会》解读]}, series = {Journal of PLA Nanjing Institute of Politics [南京政治学院学报], No. 3, (2012), pp. 37-43.}, journal = {Journal of PLA Nanjing Institute of Politics [南京政治学院学报], No. 3, (2012), pp. 37-43.}, abstract = {弗洛姆在《健全的社会》一书中,首先立足于人本主义伦理学的社会精神分析学应然视域,从人的本性出发,分析人的需要。在他看来,一个健全的社会是一个符合人的需要的社会。他从人与环境的相互作用中,试图超越>生物学的<与>社会学的<方法来规定人性,进而提出了诊断人的精神健康的标准。基于上述多重视域的综合,他从人本主义伦理学的社会精神分析学理论预设出发,确立了批判资本主义的价值始点。其次,弗洛姆以其人本主义伦理学的社会精神分析学视域,透视17~18世纪资本主义演进的历史逻辑及其特性,揭示了资本主义社会人性的式微及其关系的疏离,进而论述了>物的地位高于人<的资本主义价值原则的生成。再者,弗洛姆通过分析20世纪资本主义的特征,揭示了人与自身、人与社会、人与自然伦理关系何以疏离,管理和消费等何以异化的根源。}, language = {zh} } @misc{Chen, author = {Chen, Chaoyan}, title = {The Escape and Pursuit of Freedom. >Play It As It Lays< Psychological Analysis [自由的逃避与追求 -《顺其自然》的心理学分析], Master thesis, English Language and Literature, Suzhou University, Suzhou, Jiangsu, China 2012 [Application of Fromm's theories to art] .}, abstract = {Joan Didion, entering the literary field in the1960's, has achieved great success in contemporary American Literature. Of Her works covers fiction with non-fiction and scriptwriting. Play It As it Lays depicts the social scenario and of America in the1960's and portrays especially the subsistent and psychological status of the female character Maria. It is for this reason that this novel becomes a symbol for the contemporary American society. This novel centers upon the process of Maria's psychological development, displaying the commonplace sense of people's insecurity and anxiety at that time, though they enjoy the abundant material pleasures. Living in the1960's, Maria takes on unconsciously all those features of that time, but only finds disappointment in the mechanism of how people think and behave. She feels more and more alienated and powerless in that world, which leads her to the midst of void.- In this thesis, the social-psychological theories by Erich Fromm are applied to analyze Maria's psychological development in the postmodern society. The theoretical framework, with >freedom< as its core conception, is intended to analyze the meaning of freedom to modern man as well as the reasons why people want to escape passive freedom and then point out the path to positive freedom. Maria's psychological status can be divided into two periods: the escape of passive freedom and the pursuit of positive freedom. Maria has experienced the disillusionment of the simulated Hollywood, wanting to escape the freedom that is gained through material pleasures and to pursue her individual freedom. The actions that Maria takes to escape the passive aspect of freedom almost end up with her self-destruction. For Maria, the three mechanisms of escape brought up by Fromm, namely, authoritarianism, destructiveness and automaton conformity, are all attempted by her unconsciously. However, by adopting these three escape mechanisms, Maria feels more isolated and anxious than ever. As a matter of fact, she doesn't want to perform as a part of this big machine called capitalism at the cost of losing herself. That's why she is defined by the society as a neurotic and ends up in neuropsychiatric hospital. Then Maria is on her way to freedom in a positive sense, which is realized through spontaneous love and work. The fact is that, in this novel, we only see the tendency and attempts of Maria's spontaneous activities as an individual self.- The spontaneity proposed by Fromm doesn't necessarily lead to any tangible results, but the willingness of individual to fully realize his true self. Through all the spontaneous activities mentioned above, Maria sets off on her way to freedom and salvation.}, language = {zh} } @article{Chen, author = {Chen, Guowei}, title = {Analysis of Culture and Freedom of Human - Fromm's Theory of Human Nature [文化的、自由的人性——弗洛姆的人性论浅析]}, series = {Journal of Shanxi Coal-Mining Administrators College [山西煤炭管理干部学院学报], No. 3 (2010), pp. 109-110.}, journal = {Journal of Shanxi Coal-Mining Administrators College [山西煤炭管理干部学院学报], No. 3 (2010), pp. 109-110.}, abstract = {弗洛姆作为20世纪西方最重要的思想家之一,一个拥有终极关怀的社会人文学者,他毕生关注当代世界各种社会制度和文化体系。在这种关注过程中,他阐发了他对人类的看法,阐释了自己的人性观。弗洛姆的人性观是独特的,是一种文化的、自由的人性观。它认为面对物欲横流的商品社会,人类应抛弃商品拜物教,学会放弃、解脱物欲对自己人性的枷锁,以此培育人类的自由人性。}, language = {zh} } @article{Chen, author = {Chen, Hua}, title = {Van Gogh: A Psychoanalytic Interpretation [ 梵·高:一种精神分析的解读] [Application of Fromm's theories to art]}, series = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, journal = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, abstract = {梵•高是世界艺术史上最杰出的画家之一。他一生孤独、忧郁, 不懂得爱自己,从未有过弗洛姆所定义的>真正的爱<。虽通过绘画这种创造性行为与外界建立了一定联系,但终未能摆脱孤立状态,在极度孤独、悲观绝望中选择 了自杀。梵•高的经历证实了弗洛姆的观点:一个人要具有爱的能力,就需培养独立的性格和健全的人格。}, language = {zh} } @misc{Chen, author = {Chen, Jian}, title = {Study on Fromm's Humanistic Ethics [弗洛姆人道主义伦理学研究], Master thesis, Ethics, Shandong University, Jinan, Shandong, China 2007.}, abstract = {Erich Fromm is a well-known modern Western psychologists, philosophers and humanistic ethicist. Faced with the dehumanization caused by economic development, material abundance together with science and technology advancement in the 20th century, he was acutely aware that the progress of industrial civilization did nothing good to its sanity and perfectness for human soul. On the contrary, it made people roam in the knitting of the ecology imbalance, environment pollution and human alienation. In this regard, Fromm, who started with original value point of humanitarian ideology on the basis of criticizing the defects of industrial civilization, revealed the unique predicament of modern existence, and by dropping a shower of holy rain of love thoroughly, hoped for a revolution in human psychology, which could awaken human beings from the dream of alienation, thus achieving the liberation of humanity and sanity of the society. This paper, taking Fromm's humanistic ethical ideology as the main clue, explores his anthropology theory deeply and systematically.- First, through expounding his theory of human nature and social personality and survival situation of human alienation and escape from freedom, this paper lays the theoretical and practical basis for Fromm's humanistic ethics.- Second, the paper focuses on stating the theory on love and the value tendency towards paying attention to survival and contempt for occupation, which inherently includes Fromm's solution to the survival plight, and his value standard which he established for human beings getting rid of dichotomic living environment.- Then very naturally the paper points out: to build a sane society is his destination in the theory and practice of humanistic ethics, finally, it also points out its theoretical deficiencies and practical reference value in sorting out academic characteristics from Fromm's humanistic ethics.}, language = {zh} } @article{ChenLiuZhang, author = {Chen, Jianan and Liu, Ying and Zhang, Nan}, title = {Fascinating Shackles - Fromm's >Escape from Freedom< Analysis and Reflection [迷恋镣铐——对弗洛姆《逃避自由》的分析与思考]}, series = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 7 (2011), pp. 43-47.}, journal = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 7 (2011), pp. 43-47.}, abstract = {自由,一直以来都是人们向往的精神归宿,但是逃出了一切的藩篱之后,人却会面临由安全感和归属感的缺失所带来的恐慌,于是,自由也便成了新的枷锁。《逃避自由》是弗洛姆的代表作之一,文中通过对>个体化<所带来的双重影响和自由对于人们的双重含义的分析,进而得出现代人的>逃避自由<的心理机制。本文从社会哲学和心理学的角度对弗洛姆的>逃避自由<机制的起因、形成、后果及解决方法进行分析,得出人即使在不自由的境地之中,也可以拥有期望的幸福,这就是对自由的超越。}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {Fromm's Educational Philosophy and Its Implications for the Contemporary Family Education [弗洛姆教育理念对当代家庭教育的启示]}, series = {Journal of Anyang Institute of Technology [安阳工学院学报], No. 1, (2012), pp. 26-28.}, journal = {Journal of Anyang Institute of Technology [安阳工学院学报], No. 1, (2012), pp. 26-28.}, abstract = {从父母在家庭教育中扮演的角色出发,借鉴弗洛姆理想的家庭教育理念,提出改善家庭教育可从以下几方面着手:第一,明确父母角色,实现优势互补;第二,父母双方要把握好爱的尺度;第三,完善父母人格,更好地担当教育之责。}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {Ideal Family Education Concept Inspiration to Modern Education [理想家庭教育理念对当代教育的启示]}, series = {Anyang Daily Newspaper [安阳日报], Henan, March 9 (2012).}, journal = {Anyang Daily Newspaper [安阳日报], Henan, March 9 (2012).}, abstract = {弗洛姆在代表作《爱的艺术》一书中提出了有关>理想的家庭教育<的理念,探讨了父母双方在家庭教育中的重要地位。在该书中,作者把爱看做人类对自己生存问题的一种回答,是人与人之间合作统一的巨大力量,体现了弗洛姆对于社会的高度关怀。笔者认为对现代家庭教育有}, language = {zh} } @misc{Chen, author = {Chen, Mo}, title = {Love for Human Nature's Salvation [拯救人性的爱 - 弗洛姆人道主义伦理思想初探], Master thesis, Ethics, Hunan Normal University, Changsha, Hunan, China 2005, 66 pp.}, abstract = {Erich Fromm (1900-1980) was a famous socio-psychologist, humanistic ethicist as well as one of the main representatives of Frankfurt School. What he had presented to the human's culture through his abundant works and research was far more than the fields of psychology and ethics, it nearly involved most of the main topics of social science which was from the macro-socio-economy, politics and culture to the micro-personal-psychology, behavior, emotions, character and temperament. He was an outstanding explainer of Freud's theory of psychoanalysis and the modern developer of this centurial significant achievement of psychology as well, therefore, he had obtained an academic status as >the Leader of New American psychoanalysis School<, Moreover, his attempts to starting up the new humanity science and the human's deep psychology by synthesizing Marxism's essence and Freud's psychology, as a result, he obtained the name of >Psychology Analysis's Marxism<. Fromm had built his system of humanistic ethics on the basis of synthesizing Freud's theory of psychoanalysis and Marxism. Agape is the core concept of it, he had explained a series of theories and the main is about the origin, essence, purpose, use, basic elements and all kinds of expressive forms of love as well as discussions of practice of love, which is considered to be an unique one in the western ethical history. Fromm had based his theory of love on the critical inherit of traditional abstractive theory of human nature, compared with the traditional ones, his theory contains more abundant and profound connotations, firstly, his argument that love is the answer to the question of human being's existence, which for the first time brings the issue of love into human being's living fields, secondly, his conceive that the essence of love is giving, described the deep meanings of it. Lastly, his belief, love is an art of living which needs knowledge, power, ...}, language = {zh} } @article{ChenLiang, author = {Chen, Zhi and Liang, Wei}, title = {A Comment on Fromm's >Human Nature< Theory [弗洛姆人性论评析]}, series = {Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28.}, journal = {Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28.}, abstract = {弗洛姆自称自己的人性论超越了马克思主义人学理论 ,使人学理论达到了一个新的高度。实际上 ,由于不懂实践 ,弗洛姆把人的本性看成是天生固有的东西 ,把人的精神、意识看作是人与动物的本质区别 ,把社会性排斥在人的本性之外 ,这就造成了他的人性论的三个致命缺陷 :唯心性、非历史性和片面性 ,从而使他的人性论在根本上仍然停留在传统的资产阶级人性论的基础上 ,远未迄及马克思主义人性理论的高度}, language = {zh} } @article{Chen, author = {Chen, Sheng}, title = {>Card Square< Love Story [爱情故事·卡片·方巾]}, series = {Economy [经济], No. 11 (2000), p. 25.}, journal = {Economy [经济], No. 11 (2000), p. 25.}, abstract = {著名学者弗洛姆曾说过:>没有了信仰,人能够生活吗?<每一个优秀企业的发展与其理念之间,也在叙说着同一个内容:理念之于企业就如同信仰之于人类本身,生活之于艺术一样,失去了理念的积淀,企业的生存就形同无源之水,无本之木。}, language = {zh} } @article{Chen, author = {Chen, Xiaohe}, title = {Fromm's >Productive Love< and Its Contemporary Educational Meaning [ 弗洛姆>生产性的爱<的当代教育意义]}, series = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, journal = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, abstract = {弗洛姆的情爱观的核心在于对>生产性的爱<的强调。只有这种爱才能摆脱人的孤独现状。这种爱有主动性和分享性两个基本特征,这种爱包含了关心、责任、尊重和认识四个基本要素。在建设和谐社会的今天,他所倡导的>生产性的爱<的情爱观对维持爱情、婚姻和家庭关系,培养儿童健全人格具有重要的教育意义。}, language = {zh} } @article{Chen, author = {Chen, Xinhan}, title = {Escape from Freedom - An Essay on Reading Fromm's >Escape from Freedom< [逃避自由的启示——读弗洛姆《逃避自由》随笔]}, series = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58.}, journal = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58.}, abstract = {自由是一个崇高而又神奇的字眼。几千年来,人们为追求自由倾注了多少激情,付出了多少血汗。美国心理分析学家和社会学家、新弗洛依德主义的创始人埃里希•弗洛姆分析了现代西方社会的群众心理,在1941年发表了《逃避自由》一书,惊世骇俗地提出了>逃避自由<的命题。该书从初版到1961年期间共再版了二十一次,在西方世界广为流传,被誉为20世纪}, language = {zh} } @article{Chen, author = {Chen, Ye}, title = {Psychoanalytic Interpretation of >Winesburg, Ohio< [用精神分析批评解读《小镇畸人》] [application of Fromm's theories to art]}, series = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, journal = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, abstract = {This paper is written in order to analyze Sherwood Anderson's >Winesburg, Ohio< by psychological analysis. Sigmund Freud and Erich Fromm's theories are involved to study common psychological illness like sexual depression and individual loneliness from certain stories selected from the novel. It aims to study the act of individuals and display a distorted psychological world to others by psychological analysis.}, language = {zh} } @article{Chen, author = {Chen, Yongsen}, title = {Fromm's Consumption Alienation Theory and Its Implications [弗洛姆消费异化理论及其启示]}, series = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, journal = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, abstract = {文章阐述了弗洛姆的消费异化思想以及他对克服消费异化思考,讨论了他的异化理论及其克服途径对于现代国人消费的的启发意义。}, language = {zh} } @article{Chen, author = {Chen, Yongsheng}, title = {Erich Fromm's Humanistic-psychoanalytic Concept of Religious Psychology [弗罗姆的人本精神分析宗教心理观探析]}, series = {Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40.}, journal = {Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Chen, author = {Chen, Yuguang}, title = {Science and Technology on the Other Side - Fromm's Theoretical and Practical thinking Technological Principles [科技的另一面——弗洛姆科技原则理论及现实思考]}, series = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, journal = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, abstract = {弗洛姆认为目前的社会正在奉行一套非人道的行为准则。在此规则下人被科技奴役,精神也陷于病态。而要促成一个健全的人格,首先要将技术重新置于人的控制之下。弗洛姆通过对科技社会的分析以及其非人道化表现的描述,找出了问题的根源。而他的分析对于处在转型时期,存在西方社会某些共同时代特征的中国社会同样具有很强的借鉴意义。}, language = {zh} } @article{Chen, author = {Chen, Yunyun}, title = {Fromm's Human Explanation on Marxism - >Marx's Concept of Man< Text Research [ 弗洛姆《马克思论人》对马克思的人学解读]}, series = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25.}, journal = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25.}, abstract = {Actually the history of our world is the record of human's effort to understand himself. From the ancient riddle of the sphinx to the famous saying >Man is the measure of all thing<; the admonition engraved on the temple >Know yourself< to >man's re-discovery< brought by the renaissance; and the highlight on man's initiative to Feuerbach's notion of human as >perceptual one< or as >mankind<, all tell us philoso-phers have thought on the thesis of mankind from the beginning of civilization. But most of them study mankind science in an abstract way. Marx developed practice as the foundation of humanism science in >Economic and Philosophic Manuscripts of 1844<. Fromm, a well-accepted western Marxist, views Marx's humanism thought as the revolution of humanism science, and gives a creative and true explanation on it.}, language = {zh} } @article{Chen, author = {Chen, Zhengshuang}, title = {The Spirit Rhythm of Simone Weil and Erich Fromm [ 薇依与弗罗姆的精神旋律]}, series = {Journal of Hotan Teachers College [和田师范专科学校学报], No. 6 (2006), pp. 2-3.}, journal = {Journal of Hotan Teachers College [和田师范专科学校学报], No. 6 (2006), pp. 2-3.}, abstract = {As thinkers in the same era, Simone Weil and Erich Fromm have many common points, they have been devoted to do research on philosophy of Karl Marx, and have vivid backgrounds in faith. This essay is to primarily compare their thoughts in the same topics they concern, and to give affirmation through analyzing the topics.}, language = {zh} } @article{LiSuChen, author = {Li, Wenying and Su, Baiyi and Chen, Ge}, title = {Lukacs' Reification Theory and Fromm's Theory of Alienation Differences [卢卡奇的物化理论与弗洛姆异化理论的差异比较]}, series = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, journal = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, abstract = {西方早期著名的马克思主义者卢卡奇在长期的革命实践生涯中,根据马克思的商品拜物教理论创造性地提出了物化理论,用以从总体上批判资本主义社会的物化现象;而弗洛伊德主义的马克思主义者弗洛姆,则从心理学的角度,具体描述了当代资本主义社会中的异化现象,将其视为资本主义社会制度下的人的病态心理。两者从不同的视角揭示了现代社会的异常现象,为我们研究资本主义社会提供了丰富的理论基础。}, language = {zh} } @article{YuChen, author = {Yu, Jianxing and Chen, Jianhai}, title = {The Evolution and Transformation in Marxist Ideological Theory [马克思主义意识形态理论的嬗变与转型]}, series = {The Northern Forum [北方论丛], No. 1 (2008), pp. 112-118.}, journal = {The Northern Forum [北方论丛], No. 1 (2008), pp. 112-118.}, abstract = {意识形态理论是马克思主义的重要组成部分。马克思开创性地奠定了意识形态批判的基本框架,也留下了不少悬而未决的问题,这给后世既造成了诸多争议,也为理论创新与发展开辟了广阔空间。马克思之后,马克思主义意识形态理论经历了两次重要嬗变。其一始于卢卡奇、葛兰西,并在随后的法兰克福学派那里得到了充分展开,意识形态批判理论发展到一个新的高度;与这一条主线相伴随的还有以赖希、弗洛姆为代表的社会心理研究和阿尔都塞的结构主义。其二是以拉克劳、墨菲为代表的后马克思主义思潮,拉克劳、墨菲通过阐发>接合的意识形态<,实现了当代意识形态研究的转型。}, language = {zh} } @article{Chen, author = {Chen, Aihua}, title = {Patterns of Modern People's Living Antinomies and Their Transcendence: Analyzing Fromm's Man for Himself from Moral Philosophical Perspective [现代人生存的二律背反样态及其超越]}, series = {Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238.}, journal = {Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238.}, abstract = {在《为自己的人》一书中,围绕>道—德形态<的基本问题,弗洛姆揭示了人与自然伦理关系的二律背反、理性—人所蕴涵的二律背反;围绕>伦—理形态<的基本问题,他揭示了当代人与自身力量的关系被作为商品的知识所中介,进而导致人与其自身力量的二律背反;围绕>伦理—道德形态<的基本问题,弗洛姆指出,现代发达资本主义社会由于缺乏设计>更好的<人和>更好的<社会之眼光,使人与人、人与社会二律背反。如何才能消除或者超越上述的二律背反,成为一个完整意义上的人。弗洛姆试图从伦理学与心理学的结合构建基于生产性的人道主义—普遍伦理学。然而,在方法论上,他囿于人本主义伦理学及其精神分析社会—心理学的运思,脱离了现实社会基础,在实践中只能是一种>乌托邦<。}, language = {zh} } @article{Chen, author = {Chen, Kepin}, title = {[Freedom and Loneliness: The Psychological Dilemma of Contemporary College Students' Internet Obsession: Reflections According Fromm's Thought of >Escape from Freedom<] [自由与孤独:当代大学生网络迷恋心理困境——由弗洛姆>逃避自由<思想引发的思考]}, series = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101.}, journal = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101.}, abstract = {随着高等教育大众化时代的到来,大学生群体日益壮大,其存在与影响备受社会关注。20世纪西方著名精神分析学家弗洛姆,毕生致力于人的心理机制和性格结构的分析,其>逃避自由<思想对当代大学生网络迷恋心理困境分析有着重要的启示意义。弗洛姆的自由悖论生动地映照了当代大学生网络迷恋的心理矛盾,即自由与孤独并存。弗洛姆提出的确立>积极自由的存在状态<,为当代大学生走出网络迷恋心理困境指明了方向,其根本途径是让当代大学生积极地以爱>投入学习<,争取>积极自由<,超越异化,不再受网络技术所奴役,并最终成为网络技术的掌控者,从而进入既自由又不孤独的生存状态。}, language = {zh} } @article{Chen, author = {Chen, Lu}, title = {The Authoritarian Personality and Reflection of Its Real Impact on China [浅析威权主义人格并反思其对中国的现实影响]}, series = {Reform \& Openning [改革与开放], No. 13 (2015), pp. 87-88.}, journal = {Reform \& Openning [改革与开放], No. 13 (2015), pp. 87-88.}, abstract = {威权主义人格被弗洛姆戏称为>自行车性格<,此比喻既形象又颇具讽刺意味具有这种人格的人对上卑躬屈膝,对下唯我独尊。现实生活中这类人并不少见。本文分析了威权主义人格对我国现实的影响,探讨了塑造与人为善的健康人格的途径。}, language = {zh} } @article{Chen, author = {Chen, Ning}, title = {Marcuse's >Needs Theory< Analysis Review [马尔库塞>需要理论<析评]}, series = {Journal of the Graduates Sun Yat-Sen University (Social Sciences) [中山大学研究生学刊(社会科学版)], No. 2 (2000), pp. 89-94.}, journal = {Journal of the Graduates Sun Yat-Sen University (Social Sciences) [中山大学研究生学刊(社会科学版)], No. 2 (2000), pp. 89-94.}, abstract = {法兰克福学派的著名代表人物马尔库塞通过对弗洛伊德思想的哲学探讨完成了他的>需要理论<。它表达了对当代工业文明社会下人的困境的关注,同时,马尔库塞的>新需要观<与弗洛姆的>人性需要<以及马斯洛的>需要层次论<之间既有其内在联系,也有其显见的不同。本文在析评马尔库塞>需要理论<的基础上也兼评了三者之间的关系。}, language = {zh} } @article{Chen, author = {Chen, Shifu}, title = {Humanism or Marxism? - Preface to Chinese Translation of >Marx's Concept of Man< [人本主义还是马克思主义?——《马克思论人》中译本译编者序]}, series = {The Journal of Humanities [人文杂志], No. 5 (1991), pp. 22-27.}, journal = {The Journal of Humanities [人文杂志], No. 5 (1991), pp. 22-27.}, abstract = {埃利希•弗洛姆是西德著名的哲学家和心理学家,闻名于世的西方马克思主义者,法兰克福学派的代表人物,新弗洛伊德学派创始人。他1900年5月23日出生于美茵河畔的法兰克福,1934年希特勒上台不久便流亡到美国,1949年移居墨西哥度过一生,于1980年5月17日逝世。}, language = {zh} } @article{Chen, author = {Chen, Susu}, title = {On the Jiangsu Chinese Teaching Materials in Context of Love: Problems and Countermeasures 浅谈苏教版语文教材中爱情篇目存在的问题及对策]}, series = {Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153.}, journal = {Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153.}, abstract = {根据我国学制,高中生的年龄一般在15—18岁左右,正处在青春中后期,这时的学生生理发育已经成熟,出现了与异性交往的渴求,想了解、接近异性,甚至出现了朦胧的爱情念头。面对情感困惑,由于无从学习、无人指导及家长、老师的回避、打压以及自己心理发育还很不成熟等原因,导致了青春期的情感问题成为了困扰学生的最大问题。弗洛姆认为,>爱是一种艺术,它像其他艺术一样,是可以而且应该学习的。<[1]作为处在教育主流位置的语文是有义务帮助高中生树立正确的爱情观与婚姻观并教会学生如何处理情感问题的,但高中语文教材中的爱情篇目是否能真正解}, language = {zh} } @article{Chen, author = {Chen, Wei}, title = {Reading Fromm's >Escape from Freedom< [读弗洛姆的《逃避自由》有感]}, series = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, journal = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, abstract = {伴随着社会现代化进程的加快,>农民工进城<成为了一种普遍现象,然而作为城市外来人员,农民工显得那样的孤独和无助。本文通过弗洛姆的《逃避自由》一书,用弗洛姆的观点具体分析农民工孤独的内心形成的原因,从而更好地使得农民工身心的健康发展。}, language = {zh} } @article{Chen, author = {Chen, Xinxing}, title = {Consumption Alienation among Contemporary College Students and Adjustment of Irrational Consumer Psychology in Accordance with Fromm [从弗洛姆消费异化思想看当代大学生非理性消费心理及其调适]}, series = {Education Review [教育评论], No. 6 (2015), pp. 11-13.}, journal = {Education Review [教育评论], No. 6 (2015), pp. 11-13.}, abstract = {当代大学生存在诸多非理性消费心理。文章探讨它的表现及根源,并运用弗洛姆消费异化思想对其进行解释,梳理异化消费的危害,讨论非理性消费心理的调适途径。}, language = {zh} } @book{Chen, author = {Chen, Xiurong}, title = {Fo luo mu de zhengzh{\`i} sixiang 佛洛姆的政治思想 [Fromm's Political Thought], Taipei: Sanmin Shuju 三民书局 [San Min Book Company].}, language = {zh} } @book{Chen, author = {Chen, Xiurong}, title = {F{\´o} luo mu de ren ben zhuyi: Qi yuanyuan, neirong he yingxiang 佛洛姆的人本主义:其渊源、内容和影响 [Fromm's Humanism: Its Origins, Content and Implications], Taipei: Tangshan chuban she 唐山出版社 [Tangshan Publishing House].}, language = {zh} } @article{Chen, author = {Chen, Xueming}, title = {Love, Desire of Love and Libido - On the Sexual Ethics of >Western Marxism< [爱情、爱欲与性欲——评>西方马克思主义<性伦理学]}, series = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 6 (2004), pp. 10-16.}, journal = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 6 (2004), pp. 10-16.}, abstract = {>西方马克思主义<理论家的伦理观点主要是围绕着>爱<和>性<规划人生并为之指示路向和提供原则的。弗洛姆的>爱情伦理学<同费尔巴哈的>爱的宗教<有着内在联系,从总体上看有泛爱主义的倾向;马尔库塞的>爱欲伦理学<从存在论的角度对人寻求新的存在,具有相当强的理论感召力和征服力;赖希的>性欲伦理学<是一种赤裸裸的性革命、性解放理论,在许多人还未充分享受到>寓于爱情中的自然的幸福<的情况下,这一理论激荡人们的心灵也不是偶然的。}, language = {zh} } @article{Chen, author = {Chen, Yongsheng}, title = {Fromm's Humanistic Psychoanalysis Psychological Concept of Religion (Part 2) 弗罗姆的人本精神分析宗教心理观探析(二)}, series = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, journal = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Chen, author = {Chen, Yuhua}, title = {Book Report on Fromm's >Escape from Freedom< [弗洛姆《逃避自由》读书报告]}, series = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70.}, journal = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70.}, abstract = {自文艺复兴以来,人被解放了,越来越多的学者开始探讨与人自身相关的问题。这篇文章通过读书学习的形式分析了现代人孤独、烦闷等生活困惑的原因及对策。文章通过对>自由<概念的探讨,和对弗洛姆思想特色的了解,来解读书中的主要内容:人逃避自由的原因、逃避自由的机制并指出最终的出路是爱和自发的劳动。由书中的内容出发,对现代异化浪潮下,人们的孤独、不安等困惑进行分析并得出>现代人应该像弗洛姆提出的那样,认识自己,自由自发的进行热爱的实践活动,实现自己的价值<的对策。}, language = {zh} } @article{Chen, author = {Chen, Yupeng}, title = {Economic Unconscious, Unconscious Economy - From a Psychological (Unconscious) Knowledge of Economics Angle [经济无意识,无意识经济——从心理学(无意识)角度浅谈经济认识]}, series = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, journal = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, abstract = {>无意识<作为二十世纪兴起的心理学现象,正日益的渗入人们的生活的方方面面。从弗洛伊德的>个人潜意识<,至荣格的>集体无意识<,到弗洛姆的社会潜意识与汉德森的文化无意识,我们看到无意识的>繁荣<,它日益深入我们人内在深处的本质世界中去或是把它本来的面目真实的呈现给我们。从意识与无意识的关系中,与其说我们意识着活着,不如说我们在说我们在无意识进行一种精神的演绎。本文先从个人、社会无意识分析,在这两个>无意识<分析之上,通过对经济两个基本动因的分析与>经济人<无意识比较分析,引导到>经济无意识<分析当中。最后>无意识经济<则是>经济无意识<之下的经济形态。}, language = {zh} } @misc{Lai, author = {Lai, Chen}, title = {Humanistic Psychoanalysis on Colonel in One Hundred Years of Solitude [《百年孤独》中上校的人本主义精神分析], English Language and Literature, Hunan University, Changsha, Hunan, China 2013 [application of Fromm's theories to art].}, abstract = {[哥伦比亚作家加西亚•马尔克斯的魔幻现实主义名著《百年孤独》自出版以来就备受关注。前人从很多方面研究过小说中的孤独氛围,但从心理分析的角度来剖析角色的孤独心理的研究却不多。本文试用埃里希•弗洛姆的人本主义精神分析理论来解读小说中的主角,也是最为可悲的人物,奥雷里亚诺上校终生都无法摆脱的孤独。本文认为导致奥雷里亚诺上校孤独的原因有三个方面。首先,本文分析了上校生命的破坏欲:爱的能力的缺失使得他很难在生命中有所创造,而战争又将他原本就微弱的创造欲转化成破坏欲,他只能通过破坏生命来满足超越的需求。其次,剖析了上校对他人的屈从与顺从:与生俱来的孤僻和预言本领让他与家人和世界隔离开来,他的一生是与他人疏远异化的。但因为关联需求的驱使,孤僻的上校也无法避免想要与他人联系,他只能屈从于比自身强大的力量来找到关联感,这种不理智的屈从正是他受虐倾向的体现。另一方面,上校在体验自我身份感上的失败,使得他只能通过顺从他人来寻找自我,但是这样得来的自我是只能一种伪自我,他无法真正满足对于身份感的需求。最后,是对上校乱伦的解读:上校无力通过自身的努力来找到自己的新根,他无法摆脱对于母亲的乱伦欲望,即无法摆脱自然的根的束缚,也就不能真正满足根性的需求。本文借助了弗洛姆的人本主义精神分析理论和马尔克斯终结孤独的写作愿望,分析了小说主人翁孤独的症结所在。破坏欲,屈从与顺从,乱伦,这些都是上校对精神需求的消极满足,这种满足是不充分的,无力的,不足以让他真正摆脱孤独与不安,这也就注定了他终生的孤独。本文希望通过找寻孤独的真正原因,对活在浮躁世界中的现代人摆脱孤独带来启发。]}, language = {zh} } @article{YangChen, author = {Yang, Guangjin and Chen, Zhaoyang}, title = {The Love Concept of College Students from a Survey [从一个调查看大学生的爱情观]}, series = {Popular Psychology [大众心理学, ] No. 8 ( 2015 (08), pp. 40-41.}, journal = {Popular Psychology [大众心理学, ] No. 8 ( 2015 (08), pp. 40-41.}, abstract = {随着经济和社会的发展,我们经常能在网络和现实生活中看到这样的场景:在爱情中,你爱我就必须服从我;爱情就像游戏,玩完这局还有下一局在等着。这些凸显了现代社会中一部分人对爱情的本质缺乏正确的认识。一般情况下,爱情是进入婚姻殿堂的必经之路,以爱情为基础的婚姻往往会是幸福的。那么,作为常被人讨论和关注的爱情到底是什么呢?对于这个问题,众说纷纭。早在1970年罗宾认为:爱情是个体对待特定他人持有的一种态度,包括更加思念对方,希望和对方身体接触,以及特定的行为举止,它有3种成份,即亲密依赖需求,帮助倾向,排他性和占有性倾}, language = {zh} } @misc{Chen, author = {Chen, Lin-na}, title = {The Female Salvation in Hesse's Novels of Early and Medium Stage [论黑塞早中期小说中的女性救赎], Master thesis, Comparative Literature and World Literature, Jiangnan University, Wuxi, Jiangsu, China 2013 [application of Fromm's theories to art].}, abstract = {赫尔曼·黑塞(Hermann Hesse,1877-1962)是20世纪德国杰出的浪漫主义作家,被誉为>德国浪漫派的最后一位骑士<。黑塞深受浪漫主义影响,他将自己的小说称为>心灵传记<,在其创作中始终关注人与世界、与自身的关系,因此其小说全方位地展现了不同阶段的人与外界的矛盾以及因此产生的救赎渴望。本论文试图从黑塞的个人经历和思想入手,借助女性形象的分析,从自然之女、欲望的张扬、生活之母的伟大想象等三个层面上历时性地探讨黑塞小说中的女性救赎观念,并将其救赎道路的展开置于特定的时代背景和文学传统中,发掘其女性救赎背后独特的文化内涵及精神意义。论文主体分成四个部分,为四章。第一章主要从共时和历时两个角度,从黑塞的个人经历和文化传统两个方面入手,探究黑塞在个人与时代危机中的救赎意识的产生,并将作家置于文学传统中进行观照,指出其以女性为依托的救赎意识实际上来源于作家对浪漫主义文学传统即先代诗哲智慧的有益吸收。第二章以作家的早期作品《彼得·卡门青》为例,重点借用了生态女性主义和弗洛姆>爱的哲学<的某些观点,指出青年对心灵家园的困惑与追寻是其救赎的发轫,由此这一时期的女性典型地带有自然特性,正是在这个维度上,女性为男性指明了救赎之路,即爱的哲学。第三章以黑塞代表作之一的《荒原狼》为主要分析对象,是本文论述的重点和难点。本章以荣格的原型分析理论为架构,试图从原型角度论述小说中男性的分裂与冲突以及女性阿尼玛原型所具有的救赎意义,在此基础上揭示出黑塞这一时期的>幽默哲学<,其本质是一种苦难哲学和超越哲学。第四章着重探讨《纳尔齐斯与歌尔德蒙》中的女性救赎主题。首先借用尼采>成为你自己<的道德哲学来分析小说主人公歌尔德蒙的救赎之路的展开,即对真实自我的认识。在此过程中,女性扮演艺术和性爱女神,并在作家的塑造中成就了生活之母的伟大想象,第三节重点论述小说中体现的死亡哲学,即关于生与死、死与爱的关系。由此黑塞在技术与理性的时代氛围中,通过对感性之爱与死亡的吟唱,在一个审美的世界中表现了自身对个体救赎的内在探索。}, language = {zh} } @misc{Chen, author = {Chen, Yue}, title = {On Fromm's Human Existence Theory (弗洛姆关于人的生存方式理论研究], Doctoral dissertation, Overseas Marxism, Fudan University, Shanghai, China 2013.}, abstract = {埃里希·弗洛姆创立关于人的生存方式理论的目的是为了给当代人所处的生存困境寻找解决的方法。纵观弗洛姆的作品,其中的分析社会问题的最重要的切入点是工业化或过度市场化对人的生存处境和精神的扭曲。他继承并发展了马克思关于>人的全面而自由的发展<理论,全方位总结了处于资本社会中的人生存方式的特点,深刻的剖析和批判了当代资本主义社会给人带来的人性异化和人格病态。在弗洛姆看来,要想消除人性的异化,矫正病态的人格,唯有消除现有>重占有<的生活方式,代之以>重存在<的生活方式。弗洛伊德的精神分析理论、禅宗的>开悟<思想以及马克思的有关人道主义、异化劳动的论述对弗洛姆学说的形成有着直接的影响。萦绕于犹太人家庭出身的孤独心境、敏感于世界大战的多舛时代,弗洛姆借助马克思的相关论述形成对社会和时代的整体认知。他把马克思哲学解释为以人本主义贯穿始终的学说,认为这也是马克思思想价值和逻辑统一的原因之所在。马克思把生存价值是人类追求的终极目标,认为这是规定人类各种行动的终极原因,人类生命的本质就在于生存。弗洛姆继承马克思的生存论思想,进一步区分了>占有<(to have)和>存在<(to be)两种不同类型的人类生存方式。其中,重占有的生存方式是建立在私有财产、利润和强权这三大支柱之上的,而与之相对应的重存在的生存方式则是以主体独立、自由和批判理性为基础的,人的积极主动地生存状态,在这种状态中主体>体验到自己是自己活动的主体。<以重占有为主导生活方式的社会,其基本的经济特征是数量化和抽象化,人们在深层次上都缺乏任何满足感,其消费渴求完全与人的真实需要背离。政治领域当中的普选退化成盲目的偶像崇拜,人们的抉择很大程度上是受各种宣传和广告引导的。在此社会中,有形的、公开的权威转向无名的、不可见的、异化了的权威,利润、经济需要、市场、常识、舆论,>集体<所做、所想、所感受的一切替代了有形权威所发布的禁令。于是主体自身受制于各种无名权威,主体性丧失,求同感蔓延,新的道德要求人们必须学会放弃自我,成为群体的一部分,并且必须喜欢这种状态。在这样的背景之下,教育只注重使学生学习尽可能多的知识,却忽视学生自主思考的时间,而宗教则丧失了宗教本身固有的情感慰籍的作用,转而以劳动、财产、利润和强力为>神圣<的信条,其作为一种意识形态其目的仅仅在于防止人们没有纪律而威胁到社会制度。要从重占有的生存方式向中存在的生存方式转变,弗洛姆认为首先应该从经济领域中进行改革确立生产领域中的以人为本以及公有制社会主义原则,使工人用积极地参与生产所来的满足感来取代对金钱、名誉、地位和权利的追求;人们的消费也应该从真实的人性出发、遵从人道化的方式进行。政治领域的变革强调必须要确立人的主导地位,建立新型的参与性民主,用人道主义的管理来替代官僚主义的管理,禁止一切商业的和政治的意识形态,构建永久和平的世界。文化领域之教育的变革,要将其基本出发点确定为>人的成长<,即目标是促进人的自由、全面的发展,使学生由被动学习变为主动思考,同时将教育的对象将覆盖所有年龄段的人群,绵延于个体生命的始终。以生存为导向的宗教致力于使人能够有能力超越自我的狭隘性和根本的孤独感,它把对所有人的一致性及对生命与人性的忠诚视为最高信条,反对任何形式的偶像崇拜。要想使生存方式取得真正意义上的转变,弗洛姆提出不但要重视人的经济、政治、文化生活的改善,还要促进人的精神面貌的革新,使得人的本质真正得到实现,即进行新人和新社会、心理革命和全面的社会革命。这就需要注重社会性格的塑造,使其通过生产方式和导致社会分化的方式所构成的社会实践来影响社会的个体成员。当代中国正在深入推进现代化建设,一方面传统的生活方式不断地在遭到侵蚀,另一方面又面临着消费主义的威胁。如何在推进现代化的过程中实现与传统优良生活方式的衔接,同时有效规避消费主义的消极后果,弗洛姆重生存的生活方式理论对我们来说具有很好的借鉴价值和指导意义,它可以打断物质消费领域>更多>与<更好<之间的联系,使>更好<与>更少<结合在一起,从而引导人们在生产领域而不是在消费领域中获得满足,并使这种满足更多地落实在精神和文化领域。目前国家所推行的科学发展观强调>以人为本<,追求全面协调可持续的发展,这已经反映了人们对生活方式变革的某种自觉。当然,弗洛姆的理论应用于中国的当下,我们还应该对其限度保持一份清醒。}, language = {zh} } @article{Lai, author = {Lai, Chen}, title = {A Comparative Study on the Theme of Solitude in >One Hundred Years of Solitude< and >Big Breasts \& Wide Hips< [《百年孤独》与《丰乳肥臀》孤独主题的对比研究] [application of Fromm's theories to art]}, series = {Young Writers [青年文学家], No. 5 (2017), pp. 32-33.}, journal = {Young Writers [青年文学家], No. 5 (2017), pp. 32-33.}, abstract = {本文旨在通过对《百年孤独》与《丰乳肥臀》中的孤独主题进行对比研究。运用弗洛姆的人本主义精神分析理论,通过两个文本中的两大家族难逃的孤独命运和两个民族的孤独写照这两个方面来进行对比,从而来揭示两位作者的写作意图,引发读者思考现代人精神孤独的根本原因,去寻找摆脱孤独的有效的健康的方式。}, language = {zh} }