@article{ChakrabortyChen, author = {Chakraborty, A. and Chen, P. C. Y.}, title = {South Pacific (Australia, Indonesia)}, series = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 28-32.}, journal = {Transcultural Psychiatric Research Review, Montreal, Vol. IX (April 1972), pp. 28-32.}, language = {en} } @article{Chen, author = {Chen, Aihua}, title = {Fromm's Critical Ethical Dimension of Capitalism - Erich Fromm's >Sane Society< Interpretation [论弗洛姆批判资本主义的伦理维度——弗洛姆《健全的社会》解读]}, series = {Journal of PLA Nanjing Institute of Politics [南京政治学院学报], No. 3, (2012), pp. 37-43.}, journal = {Journal of PLA Nanjing Institute of Politics [南京政治学院学报], No. 3, (2012), pp. 37-43.}, abstract = {弗洛姆在《健全的社会》一书中,首先立足于人本主义伦理学的社会精神分析学应然视域,从人的本性出发,分析人的需要。在他看来,一个健全的社会是一个符合人的需要的社会。他从人与环境的相互作用中,试图超越>生物学的<与>社会学的<方法来规定人性,进而提出了诊断人的精神健康的标准。基于上述多重视域的综合,他从人本主义伦理学的社会精神分析学理论预设出发,确立了批判资本主义的价值始点。其次,弗洛姆以其人本主义伦理学的社会精神分析学视域,透视17~18世纪资本主义演进的历史逻辑及其特性,揭示了资本主义社会人性的式微及其关系的疏离,进而论述了>物的地位高于人<的资本主义价值原则的生成。再者,弗洛姆通过分析20世纪资本主义的特征,揭示了人与自身、人与社会、人与自然伦理关系何以疏离,管理和消费等何以异化的根源。}, language = {zh} } @article{Chen, author = {Chen, Guowei}, title = {Analysis of Culture and Freedom of Human - Fromm's Theory of Human Nature [文化的、自由的人性——弗洛姆的人性论浅析]}, series = {Journal of Shanxi Coal-Mining Administrators College [山西煤炭管理干部学院学报], No. 3 (2010), pp. 109-110.}, journal = {Journal of Shanxi Coal-Mining Administrators College [山西煤炭管理干部学院学报], No. 3 (2010), pp. 109-110.}, abstract = {弗洛姆作为20世纪西方最重要的思想家之一,一个拥有终极关怀的社会人文学者,他毕生关注当代世界各种社会制度和文化体系。在这种关注过程中,他阐发了他对人类的看法,阐释了自己的人性观。弗洛姆的人性观是独特的,是一种文化的、自由的人性观。它认为面对物欲横流的商品社会,人类应抛弃商品拜物教,学会放弃、解脱物欲对自己人性的枷锁,以此培育人类的自由人性。}, language = {zh} } @article{Chen, author = {Chen, Hua}, title = {Van Gogh: A Psychoanalytic Interpretation [ 梵·高:一种精神分析的解读] [Application of Fromm's theories to art]}, series = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, journal = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, abstract = {梵•高是世界艺术史上最杰出的画家之一。他一生孤独、忧郁, 不懂得爱自己,从未有过弗洛姆所定义的>真正的爱<。虽通过绘画这种创造性行为与外界建立了一定联系,但终未能摆脱孤立状态,在极度孤独、悲观绝望中选择 了自杀。梵•高的经历证实了弗洛姆的观点:一个人要具有爱的能力,就需培养独立的性格和健全的人格。}, language = {zh} } @article{ChenLiuZhang, author = {Chen, Jianan and Liu, Ying and Zhang, Nan}, title = {Fascinating Shackles - Fromm's >Escape from Freedom< Analysis and Reflection [迷恋镣铐——对弗洛姆《逃避自由》的分析与思考]}, series = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 7 (2011), pp. 43-47.}, journal = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 7 (2011), pp. 43-47.}, abstract = {自由,一直以来都是人们向往的精神归宿,但是逃出了一切的藩篱之后,人却会面临由安全感和归属感的缺失所带来的恐慌,于是,自由也便成了新的枷锁。《逃避自由》是弗洛姆的代表作之一,文中通过对>个体化<所带来的双重影响和自由对于人们的双重含义的分析,进而得出现代人的>逃避自由<的心理机制。本文从社会哲学和心理学的角度对弗洛姆的>逃避自由<机制的起因、形成、后果及解决方法进行分析,得出人即使在不自由的境地之中,也可以拥有期望的幸福,这就是对自由的超越。}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {Fromm's Educational Philosophy and Its Implications for the Contemporary Family Education [弗洛姆教育理念对当代家庭教育的启示]}, series = {Journal of Anyang Institute of Technology [安阳工学院学报], No. 1, (2012), pp. 26-28.}, journal = {Journal of Anyang Institute of Technology [安阳工学院学报], No. 1, (2012), pp. 26-28.}, abstract = {从父母在家庭教育中扮演的角色出发,借鉴弗洛姆理想的家庭教育理念,提出改善家庭教育可从以下几方面着手:第一,明确父母角色,实现优势互补;第二,父母双方要把握好爱的尺度;第三,完善父母人格,更好地担当教育之责。}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {Ideal Family Education Concept Inspiration to Modern Education [理想家庭教育理念对当代教育的启示]}, series = {Anyang Daily Newspaper [安阳日报], Henan, March 9 (2012).}, journal = {Anyang Daily Newspaper [安阳日报], Henan, March 9 (2012).}, abstract = {弗洛姆在代表作《爱的艺术》一书中提出了有关>理想的家庭教育<的理念,探讨了父母双方在家庭教育中的重要地位。在该书中,作者把爱看做人类对自己生存问题的一种回答,是人与人之间合作统一的巨大力量,体现了弗洛姆对于社会的高度关怀。笔者认为对现代家庭教育有}, language = {zh} } @article{ChenLiang, author = {Chen, Zhi and Liang, Wei}, title = {A Comment on Fromm's >Human Nature< Theory [弗洛姆人性论评析]}, series = {Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28.}, journal = {Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28.}, abstract = {弗洛姆自称自己的人性论超越了马克思主义人学理论 ,使人学理论达到了一个新的高度。实际上 ,由于不懂实践 ,弗洛姆把人的本性看成是天生固有的东西 ,把人的精神、意识看作是人与动物的本质区别 ,把社会性排斥在人的本性之外 ,这就造成了他的人性论的三个致命缺陷 :唯心性、非历史性和片面性 ,从而使他的人性论在根本上仍然停留在传统的资产阶级人性论的基础上 ,远未迄及马克思主义人性理论的高度}, language = {zh} } @article{Chen, author = {Chen, Sheng}, title = {>Card Square< Love Story [爱情故事·卡片·方巾]}, series = {Economy [经济], No. 11 (2000), p. 25.}, journal = {Economy [经济], No. 11 (2000), p. 25.}, abstract = {著名学者弗洛姆曾说过:>没有了信仰,人能够生活吗?<每一个优秀企业的发展与其理念之间,也在叙说着同一个内容:理念之于企业就如同信仰之于人类本身,生活之于艺术一样,失去了理念的积淀,企业的生存就形同无源之水,无本之木。}, language = {zh} } @article{Chen, author = {Chen, Xiaohe}, title = {Fromm's >Productive Love< and Its Contemporary Educational Meaning [ 弗洛姆>生产性的爱<的当代教育意义]}, series = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, journal = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, abstract = {弗洛姆的情爱观的核心在于对>生产性的爱<的强调。只有这种爱才能摆脱人的孤独现状。这种爱有主动性和分享性两个基本特征,这种爱包含了关心、责任、尊重和认识四个基本要素。在建设和谐社会的今天,他所倡导的>生产性的爱<的情爱观对维持爱情、婚姻和家庭关系,培养儿童健全人格具有重要的教育意义。}, language = {zh} } @article{Chen, author = {Chen, Xinhan}, title = {Escape from Freedom - An Essay on Reading Fromm's >Escape from Freedom< [逃避自由的启示——读弗洛姆《逃避自由》随笔]}, series = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58.}, journal = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58.}, abstract = {自由是一个崇高而又神奇的字眼。几千年来,人们为追求自由倾注了多少激情,付出了多少血汗。美国心理分析学家和社会学家、新弗洛依德主义的创始人埃里希•弗洛姆分析了现代西方社会的群众心理,在1941年发表了《逃避自由》一书,惊世骇俗地提出了>逃避自由<的命题。该书从初版到1961年期间共再版了二十一次,在西方世界广为流传,被誉为20世纪}, language = {zh} } @article{Chen, author = {Chen, Ye}, title = {Psychoanalytic Interpretation of >Winesburg, Ohio< [用精神分析批评解读《小镇畸人》] [application of Fromm's theories to art]}, series = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, journal = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, abstract = {This paper is written in order to analyze Sherwood Anderson's >Winesburg, Ohio< by psychological analysis. Sigmund Freud and Erich Fromm's theories are involved to study common psychological illness like sexual depression and individual loneliness from certain stories selected from the novel. It aims to study the act of individuals and display a distorted psychological world to others by psychological analysis.}, language = {zh} } @article{Chen, author = {Chen, Yongsen}, title = {Fromm's Consumption Alienation Theory and Its Implications [弗洛姆消费异化理论及其启示]}, series = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, journal = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, abstract = {文章阐述了弗洛姆的消费异化思想以及他对克服消费异化思考,讨论了他的异化理论及其克服途径对于现代国人消费的的启发意义。}, language = {zh} } @article{Chen, author = {Chen, Yongsheng}, title = {Erich Fromm's Humanistic-psychoanalytic Concept of Religious Psychology [弗罗姆的人本精神分析宗教心理观探析]}, series = {Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40.}, journal = {Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Chen, author = {Chen, Yuguang}, title = {Science and Technology on the Other Side - Fromm's Theoretical and Practical thinking Technological Principles [科技的另一面——弗洛姆科技原则理论及现实思考]}, series = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, journal = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, abstract = {弗洛姆认为目前的社会正在奉行一套非人道的行为准则。在此规则下人被科技奴役,精神也陷于病态。而要促成一个健全的人格,首先要将技术重新置于人的控制之下。弗洛姆通过对科技社会的分析以及其非人道化表现的描述,找出了问题的根源。而他的分析对于处在转型时期,存在西方社会某些共同时代特征的中国社会同样具有很强的借鉴意义。}, language = {zh} } @article{Chen, author = {Chen, Yunyun}, title = {Fromm's Human Explanation on Marxism - >Marx's Concept of Man< Text Research [ 弗洛姆《马克思论人》对马克思的人学解读]}, series = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25.}, journal = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25.}, abstract = {Actually the history of our world is the record of human's effort to understand himself. From the ancient riddle of the sphinx to the famous saying >Man is the measure of all thing<; the admonition engraved on the temple >Know yourself< to >man's re-discovery< brought by the renaissance; and the highlight on man's initiative to Feuerbach's notion of human as >perceptual one< or as >mankind<, all tell us philoso-phers have thought on the thesis of mankind from the beginning of civilization. But most of them study mankind science in an abstract way. Marx developed practice as the foundation of humanism science in >Economic and Philosophic Manuscripts of 1844<. Fromm, a well-accepted western Marxist, views Marx's humanism thought as the revolution of humanism science, and gives a creative and true explanation on it.}, language = {zh} } @article{Chen, author = {Chen, Zhengshuang}, title = {The Spirit Rhythm of Simone Weil and Erich Fromm [ 薇依与弗罗姆的精神旋律]}, series = {Journal of Hotan Teachers College [和田师范专科学校学报], No. 6 (2006), pp. 2-3.}, journal = {Journal of Hotan Teachers College [和田师范专科学校学报], No. 6 (2006), pp. 2-3.}, abstract = {As thinkers in the same era, Simone Weil and Erich Fromm have many common points, they have been devoted to do research on philosophy of Karl Marx, and have vivid backgrounds in faith. This essay is to primarily compare their thoughts in the same topics they concern, and to give affirmation through analyzing the topics.}, language = {zh} } @article{LiSuChen, author = {Li, Wenying and Su, Baiyi and Chen, Ge}, title = {Lukacs' Reification Theory and Fromm's Theory of Alienation Differences [卢卡奇的物化理论与弗洛姆异化理论的差异比较]}, series = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, journal = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, abstract = {西方早期著名的马克思主义者卢卡奇在长期的革命实践生涯中,根据马克思的商品拜物教理论创造性地提出了物化理论,用以从总体上批判资本主义社会的物化现象;而弗洛伊德主义的马克思主义者弗洛姆,则从心理学的角度,具体描述了当代资本主义社会中的异化现象,将其视为资本主义社会制度下的人的病态心理。两者从不同的视角揭示了现代社会的异常现象,为我们研究资本主义社会提供了丰富的理论基础。}, language = {zh} } @article{YuChen, author = {Yu, Jianxing and Chen, Jianhai}, title = {The Evolution and Transformation in Marxist Ideological Theory [马克思主义意识形态理论的嬗变与转型]}, series = {The Northern Forum [北方论丛], No. 1 (2008), pp. 112-118.}, journal = {The Northern Forum [北方论丛], No. 1 (2008), pp. 112-118.}, abstract = {意识形态理论是马克思主义的重要组成部分。马克思开创性地奠定了意识形态批判的基本框架,也留下了不少悬而未决的问题,这给后世既造成了诸多争议,也为理论创新与发展开辟了广阔空间。马克思之后,马克思主义意识形态理论经历了两次重要嬗变。其一始于卢卡奇、葛兰西,并在随后的法兰克福学派那里得到了充分展开,意识形态批判理论发展到一个新的高度;与这一条主线相伴随的还有以赖希、弗洛姆为代表的社会心理研究和阿尔都塞的结构主义。其二是以拉克劳、墨菲为代表的后马克思主义思潮,拉克劳、墨菲通过阐发>接合的意识形态<,实现了当代意识形态研究的转型。}, language = {zh} } @article{Chen, author = {Chen, Aihua}, title = {Patterns of Modern People's Living Antinomies and Their Transcendence: Analyzing Fromm's Man for Himself from Moral Philosophical Perspective [现代人生存的二律背反样态及其超越]}, series = {Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238.}, journal = {Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238.}, abstract = {在《为自己的人》一书中,围绕>道—德形态<的基本问题,弗洛姆揭示了人与自然伦理关系的二律背反、理性—人所蕴涵的二律背反;围绕>伦—理形态<的基本问题,他揭示了当代人与自身力量的关系被作为商品的知识所中介,进而导致人与其自身力量的二律背反;围绕>伦理—道德形态<的基本问题,弗洛姆指出,现代发达资本主义社会由于缺乏设计>更好的<人和>更好的<社会之眼光,使人与人、人与社会二律背反。如何才能消除或者超越上述的二律背反,成为一个完整意义上的人。弗洛姆试图从伦理学与心理学的结合构建基于生产性的人道主义—普遍伦理学。然而,在方法论上,他囿于人本主义伦理学及其精神分析社会—心理学的运思,脱离了现实社会基础,在实践中只能是一种>乌托邦<。}, language = {zh} } @article{Chen, author = {Chen, Kepin}, title = {[Freedom and Loneliness: The Psychological Dilemma of Contemporary College Students' Internet Obsession: Reflections According Fromm's Thought of >Escape from Freedom<] [自由与孤独:当代大学生网络迷恋心理困境——由弗洛姆>逃避自由<思想引发的思考]}, series = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101.}, journal = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101.}, abstract = {随着高等教育大众化时代的到来,大学生群体日益壮大,其存在与影响备受社会关注。20世纪西方著名精神分析学家弗洛姆,毕生致力于人的心理机制和性格结构的分析,其>逃避自由<思想对当代大学生网络迷恋心理困境分析有着重要的启示意义。弗洛姆的自由悖论生动地映照了当代大学生网络迷恋的心理矛盾,即自由与孤独并存。弗洛姆提出的确立>积极自由的存在状态<,为当代大学生走出网络迷恋心理困境指明了方向,其根本途径是让当代大学生积极地以爱>投入学习<,争取>积极自由<,超越异化,不再受网络技术所奴役,并最终成为网络技术的掌控者,从而进入既自由又不孤独的生存状态。}, language = {zh} } @article{Chen, author = {Chen, Lu}, title = {The Authoritarian Personality and Reflection of Its Real Impact on China [浅析威权主义人格并反思其对中国的现实影响]}, series = {Reform \& Openning [改革与开放], No. 13 (2015), pp. 87-88.}, journal = {Reform \& Openning [改革与开放], No. 13 (2015), pp. 87-88.}, abstract = {威权主义人格被弗洛姆戏称为>自行车性格<,此比喻既形象又颇具讽刺意味具有这种人格的人对上卑躬屈膝,对下唯我独尊。现实生活中这类人并不少见。本文分析了威权主义人格对我国现实的影响,探讨了塑造与人为善的健康人格的途径。}, language = {zh} } @article{Chen, author = {Chen, Ning}, title = {Marcuse's >Needs Theory< Analysis Review [马尔库塞>需要理论<析评]}, series = {Journal of the Graduates Sun Yat-Sen University (Social Sciences) [中山大学研究生学刊(社会科学版)], No. 2 (2000), pp. 89-94.}, journal = {Journal of the Graduates Sun Yat-Sen University (Social Sciences) [中山大学研究生学刊(社会科学版)], No. 2 (2000), pp. 89-94.}, abstract = {法兰克福学派的著名代表人物马尔库塞通过对弗洛伊德思想的哲学探讨完成了他的>需要理论<。它表达了对当代工业文明社会下人的困境的关注,同时,马尔库塞的>新需要观<与弗洛姆的>人性需要<以及马斯洛的>需要层次论<之间既有其内在联系,也有其显见的不同。本文在析评马尔库塞>需要理论<的基础上也兼评了三者之间的关系。}, language = {zh} } @article{Chen, author = {Chen, Shifu}, title = {Humanism or Marxism? - Preface to Chinese Translation of >Marx's Concept of Man< [人本主义还是马克思主义?——《马克思论人》中译本译编者序]}, series = {The Journal of Humanities [人文杂志], No. 5 (1991), pp. 22-27.}, journal = {The Journal of Humanities [人文杂志], No. 5 (1991), pp. 22-27.}, abstract = {埃利希•弗洛姆是西德著名的哲学家和心理学家,闻名于世的西方马克思主义者,法兰克福学派的代表人物,新弗洛伊德学派创始人。他1900年5月23日出生于美茵河畔的法兰克福,1934年希特勒上台不久便流亡到美国,1949年移居墨西哥度过一生,于1980年5月17日逝世。}, language = {zh} } @article{Chen, author = {Chen, Susu}, title = {On the Jiangsu Chinese Teaching Materials in Context of Love: Problems and Countermeasures 浅谈苏教版语文教材中爱情篇目存在的问题及对策]}, series = {Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153.}, journal = {Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153.}, abstract = {根据我国学制,高中生的年龄一般在15—18岁左右,正处在青春中后期,这时的学生生理发育已经成熟,出现了与异性交往的渴求,想了解、接近异性,甚至出现了朦胧的爱情念头。面对情感困惑,由于无从学习、无人指导及家长、老师的回避、打压以及自己心理发育还很不成熟等原因,导致了青春期的情感问题成为了困扰学生的最大问题。弗洛姆认为,>爱是一种艺术,它像其他艺术一样,是可以而且应该学习的。<[1]作为处在教育主流位置的语文是有义务帮助高中生树立正确的爱情观与婚姻观并教会学生如何处理情感问题的,但高中语文教材中的爱情篇目是否能真正解}, language = {zh} } @article{Chen, author = {Chen, Wei}, title = {Reading Fromm's >Escape from Freedom< [读弗洛姆的《逃避自由》有感]}, series = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, journal = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, abstract = {伴随着社会现代化进程的加快,>农民工进城<成为了一种普遍现象,然而作为城市外来人员,农民工显得那样的孤独和无助。本文通过弗洛姆的《逃避自由》一书,用弗洛姆的观点具体分析农民工孤独的内心形成的原因,从而更好地使得农民工身心的健康发展。}, language = {zh} } @article{Chen, author = {Chen, Xinxing}, title = {Consumption Alienation among Contemporary College Students and Adjustment of Irrational Consumer Psychology in Accordance with Fromm [从弗洛姆消费异化思想看当代大学生非理性消费心理及其调适]}, series = {Education Review [教育评论], No. 6 (2015), pp. 11-13.}, journal = {Education Review [教育评论], No. 6 (2015), pp. 11-13.}, abstract = {当代大学生存在诸多非理性消费心理。文章探讨它的表现及根源,并运用弗洛姆消费异化思想对其进行解释,梳理异化消费的危害,讨论非理性消费心理的调适途径。}, language = {zh} } @article{Chen, author = {Chen, Xueming}, title = {Love, Desire of Love and Libido - On the Sexual Ethics of >Western Marxism< [爱情、爱欲与性欲——评>西方马克思主义<性伦理学]}, series = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 6 (2004), pp. 10-16.}, journal = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 6 (2004), pp. 10-16.}, abstract = {>西方马克思主义<理论家的伦理观点主要是围绕着>爱<和>性<规划人生并为之指示路向和提供原则的。弗洛姆的>爱情伦理学<同费尔巴哈的>爱的宗教<有着内在联系,从总体上看有泛爱主义的倾向;马尔库塞的>爱欲伦理学<从存在论的角度对人寻求新的存在,具有相当强的理论感召力和征服力;赖希的>性欲伦理学<是一种赤裸裸的性革命、性解放理论,在许多人还未充分享受到>寓于爱情中的自然的幸福<的情况下,这一理论激荡人们的心灵也不是偶然的。}, language = {zh} } @article{Chen, author = {Chen, Yongsheng}, title = {Fromm's Humanistic Psychoanalysis Psychological Concept of Religion (Part 2) 弗罗姆的人本精神分析宗教心理观探析(二)}, series = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, journal = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Chen, author = {Chen, Yuhua}, title = {Book Report on Fromm's >Escape from Freedom< [弗洛姆《逃避自由》读书报告]}, series = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70.}, journal = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70.}, abstract = {自文艺复兴以来,人被解放了,越来越多的学者开始探讨与人自身相关的问题。这篇文章通过读书学习的形式分析了现代人孤独、烦闷等生活困惑的原因及对策。文章通过对>自由<概念的探讨,和对弗洛姆思想特色的了解,来解读书中的主要内容:人逃避自由的原因、逃避自由的机制并指出最终的出路是爱和自发的劳动。由书中的内容出发,对现代异化浪潮下,人们的孤独、不安等困惑进行分析并得出>现代人应该像弗洛姆提出的那样,认识自己,自由自发的进行热爱的实践活动,实现自己的价值<的对策。}, language = {zh} } @article{Chen, author = {Chen, Yupeng}, title = {Economic Unconscious, Unconscious Economy - From a Psychological (Unconscious) Knowledge of Economics Angle [经济无意识,无意识经济——从心理学(无意识)角度浅谈经济认识]}, series = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, journal = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, abstract = {>无意识<作为二十世纪兴起的心理学现象,正日益的渗入人们的生活的方方面面。从弗洛伊德的>个人潜意识<,至荣格的>集体无意识<,到弗洛姆的社会潜意识与汉德森的文化无意识,我们看到无意识的>繁荣<,它日益深入我们人内在深处的本质世界中去或是把它本来的面目真实的呈现给我们。从意识与无意识的关系中,与其说我们意识着活着,不如说我们在说我们在无意识进行一种精神的演绎。本文先从个人、社会无意识分析,在这两个>无意识<分析之上,通过对经济两个基本动因的分析与>经济人<无意识比较分析,引导到>经济无意识<分析当中。最后>无意识经济<则是>经济无意识<之下的经济形态。}, language = {zh} } @article{YangChen, author = {Yang, Guangjin and Chen, Zhaoyang}, title = {The Love Concept of College Students from a Survey [从一个调查看大学生的爱情观]}, series = {Popular Psychology [大众心理学, ] No. 8 ( 2015 (08), pp. 40-41.}, journal = {Popular Psychology [大众心理学, ] No. 8 ( 2015 (08), pp. 40-41.}, abstract = {随着经济和社会的发展,我们经常能在网络和现实生活中看到这样的场景:在爱情中,你爱我就必须服从我;爱情就像游戏,玩完这局还有下一局在等着。这些凸显了现代社会中一部分人对爱情的本质缺乏正确的认识。一般情况下,爱情是进入婚姻殿堂的必经之路,以爱情为基础的婚姻往往会是幸福的。那么,作为常被人讨论和关注的爱情到底是什么呢?对于这个问题,众说纷纭。早在1970年罗宾认为:爱情是个体对待特定他人持有的一种态度,包括更加思念对方,希望和对方身体接触,以及特定的行为举止,它有3种成份,即亲密依赖需求,帮助倾向,排他性和占有性倾}, language = {zh} } @article{Lai, author = {Lai, Chen}, title = {A Comparative Study on the Theme of Solitude in >One Hundred Years of Solitude< and >Big Breasts \& Wide Hips< [《百年孤独》与《丰乳肥臀》孤独主题的对比研究] [application of Fromm's theories to art]}, series = {Young Writers [青年文学家], No. 5 (2017), pp. 32-33.}, journal = {Young Writers [青年文学家], No. 5 (2017), pp. 32-33.}, abstract = {本文旨在通过对《百年孤独》与《丰乳肥臀》中的孤独主题进行对比研究。运用弗洛姆的人本主义精神分析理论,通过两个文本中的两大家族难逃的孤独命运和两个民族的孤独写照这两个方面来进行对比,从而来揭示两位作者的写作意图,引发读者思考现代人精神孤独的根本原因,去寻找摆脱孤独的有效的健康的方式。}, language = {zh} } @article{Li, author = {Li, Chen}, title = {Fromm's Social Soundness Theory and Its Contemporary Value [弗洛姆的社会健全理论及其当代价值]}, series = {Journal of Socialist Theory Guide [理论导刊], No. 12 (2017), 75-78.}, journal = {Journal of Socialist Theory Guide [理论导刊], No. 12 (2017), 75-78.}, abstract = {弗洛姆在马克思异化理论和卢卡奇物化意识理论的基础上对异化的内涵进行了更加深入的探索,结合弗洛伊德有关性格结构的理论,弗洛姆认为异化现象已经渗透到人的性格结构和心理机制当中,并且披上了技术主义和消费主义的合理外衣,导致了非创造性人格的出现。为了解决人们所面临的生存困境,弗洛姆提出仅仅确立健全的人格是不够的,还需要建立健全的社会,恢复人的批判性维度。弗洛姆的社会健全理论对我国的社会建设具有重要的借鉴价值。}, language = {zh} } @article{Chen, author = {Chen, Buqing}, title = {A Review of Fromm's Theory of Social Unconsciousness - The Inheritance and Development of Psychoanalysis from the Perspective of Marxism. [弗洛姆的社会无意识理论述评--从马克思主义视角对精神分析学说的继承和发展]}, series = {Theory Research [学理论], No. 5 (2017), pp. 62-63, 75.}, journal = {Theory Research [学理论], No. 5 (2017), pp. 62-63, 75.}, abstract = {弗洛姆在弗洛伊德个体无意识理论和荣格的集体潜意识理论的基础上,吸收马克思的唯物史观思想,构建了社会无意识理论,以心理因素与经济、政治因素相结合为出发点,创造性地分析了社会无意识的产生机制,在精神分析心理学的马克思主义研究取向中极具代表性。}, language = {zh} } @article{Chen, author = {Chen, Jing}, title = {The Modern Enlightenment of Fromm's Thought [弗洛姆人学思想的现代启示]}, series = {Journal of Taiyuan Urban Vocational College [太原城市职业技术学院学报 ], No. 2. (2017), pp. 174-176.}, journal = {Journal of Taiyuan Urban Vocational College [太原城市职业技术学院学报 ], No. 2. (2017), pp. 174-176.}, abstract = {当前,我国正处于社会转型期阶段,生活在其中的个人及社会自身都受到了>转型<这一特殊时期不和谐现象的强烈挑战。弗洛姆热切关注人类的命运和前途,其人学思想内容非常丰富,能够给予转型期的个人及社会些许启示。弗洛姆人学思想中关于人的本性理论、爱的艺术理论及人格理论对于克服现代人的需求异化、培养现代人爱的能力、帮助现代人做一个自为的人以及健全现代人的人格具有重要价值。}, language = {zh} } @article{Chen, author = {Chen, Yang}, title = {Analysis of Love from the Perspective of Ethics [伦理学视角下分析爱],}, series = {Masterpieces Review [名作欣赏], No. 8 (2017), pp. 97-98.}, journal = {Masterpieces Review [名作欣赏], No. 8 (2017), pp. 97-98.}, abstract = {什么是真正的爱似乎每个人都有自己的看法,本文从伦理学角度出发,结合相关文学作品分析什么是真正的爱,爱与喜欢,爱的本质,什么样的例子不算是爱。从这三点出发,最后得出结论爱是付出、是给予,而我们在理解了什么是真正的爱以后要学着去爱。}, language = {zh} } @article{YaoChen, author = {Yao, Dingyi and Chen, Jinxuan}, title = {Re-interpretation of Marx's Concept of Man by Fromm [重新解读弗洛姆《马克思关于人的概念》——兼与张一兵先生商榷]}, series = {Journal of Sichuan Normal University (Social Sciences Edition) [四川师范大学学报(社会科学版)], No. 3 (2006), pp. 5-12.}, journal = {Journal of Sichuan Normal University (Social Sciences Edition) [四川师范大学学报(社会科学版)], No. 3 (2006), pp. 5-12.}, abstract = {Fromm insists on the belief that there is just one Marx and holds that the humanism expressed in Economic and Philosophic Manuscripts of 1844 by the young Marx is the soul ruling the whole Marxism, which he expounds in his representative work Marx's Concept of Man. Although there are historical limitations and mistakes in Fromm's thought, his interpretation of Marx's thought is worth serious considering, for Fromm's thought is of referential significance and theoretical value in the current study.}, language = {zh} } @article{ZhangChen, author = {Zhang, Chaobing and Chen, Yuanyuan}, title = {The Study of Erich Fromm's Ethical Thoughts of Love [弗洛姆爱的伦理思想探析]}, series = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2010), pp. 292-294.}, journal = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2010), pp. 292-294.}, abstract = {爱的理论,是弗洛姆人道主义伦理思想的核心内容。他从精神分析学的角度系统地研究和阐述了爱的伦理问题。爱的本质在于给予,任何形式的爱都包含关心、责任、尊重和了解等基本要素。他呼吁以生产性性格为目标培养人的爱的能力,作为对人类生存问题和当代西方社会爱的缺乏问题的回答,这对于我们思考和1解决当前中国社会中人的生存问题具有重要的启发。}, language = {zh} } @article{JiaChen, author = {Jia, Yanyan and Chen, Houliang}, title = {>Love of Life< Versus >Love of Death<: A Frommian Perspective on Charles Johnson's >Middle Passage< [application of Fromm's theories to art]}, series = {Journal of Literature and Art Studies: English Version [文学与艺术研究:英文版], Vol. 5 (No. 3, 2015), pp.181-190. [DOI, fulltext: 10.17265/2159-5836/2015.03.004]}, journal = {Journal of Literature and Art Studies: English Version [文学与艺术研究:英文版], Vol. 5 (No. 3, 2015), pp.181-190. [DOI, fulltext: 10.17265/2159-5836/2015.03.004]}, abstract = {According to Fromm, the life instinct constitutes the primary potentiality in man, while the death instinct a secondary potentiality, and which of the two prevails depending crucially on the living conditions that the subject experiences during his or her childhood. Not limited to the individual level, Fromm's observation works on the collective level as well. Different environments foster different potentialities and lead to the formation of different cultures and ethics. A biophilic ethics treasures the value of love, peace, reciprocal altruism and unity of being, while a biophobic ethics is more addicted to hatred, violence, dualistic confrontation, and mutual destruction. Applying Fromm's theory to the interpretation of Charles Johnson's >Middle Passage< , readers can get a newly enlightened understanding of this award-winning masterpiece. Based on Fromm's hypothesis about human nature, this article analyzes the representation of the confrontations between the biophobic ethics and the biophilic ethics in this novel, the former being embodied by Captain Falcon's >syndrome of decay< which is also Johnson's critical metaphor of Western civilization, while the latter embodied by the Allmuseri culture's >syndrome of growth< which represents Johnson's idealistic imagination of the sum of non-Western civilization.}, language = {en} } @article{Chen, author = {Chen, Biao}, title = {Psychoanalysis and Religion [精神分析与宗教]}, series = {Psychology of Religion [宗教心理学], No. 00 (2017), pp. 3-42.}, journal = {Psychology of Religion [宗教心理学], No. 00 (2017), pp. 3-42.}, abstract = {精神分析是从神经症和精神病的治疗实践中发展出来的一个非学院的心理学派,它强调用临床观察法研究人的病态行为,探索无意识、情欲、动机等人的深层心理,并以此对人的心理和人格做出解释。弗洛伊德、弗洛姆和埃里克森等精神分析大师,通过人的病态心理,探讨了宗教与人的心理的密切关系,从而得出宗教对人心理建设的重要性的结论。}, language = {zh} } @article{ChenPeng, author = {Chen, Xiaoxing and Peng, Xiaodong}, title = {On >Emotional Education< - From >Love between Parents and Children< [>情感教育<浅议——从《父母与孩子之间的爱》说起]}, series = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, journal = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, abstract = {听过一堂公开课。一位老师讲解弗洛姆的《父母与孩子之间的爱》一文。在讲解完课文内容之后,老师布置了一项活动。关闭门窗,关闭灯光,配着音乐,老师声情并茂地朗诵了一篇歌颂父母之爱的散文。在倾听老师朗读的过程中,确有一些学生感动得热泪盈眶。读完后,老师请学生说说>你想对父母说些什么<,几个同学说完、老师简评之后,老师又播放了一首歌颂母爱的歌曲,在歌声中结束了教学……从老师设计的教学活动 …}, language = {zh} } @article{Chen, author = {Chen, Aihua}, title = {China Social Sciences News [中国社会科学报] (06-20-2016).}, series = {China Social Sciences News [中国社会科学报] (06-20-2016).}, journal = {China Social Sciences News [中国社会科学报] (06-20-2016).}, abstract = {西方马克思主义伦理理论形态是在对发达资本主义社会(或发达工业社会)的现状及其意识形态以及诸伦理关系实然样态及其伦理问题的反思、批判中生成发展的。其中蕴涵了西方马克思主义学者对发达资本主义社会现状及其意识形态以及诸伦理关系实然样态的剖析,对其本然逻辑追问和对其}, language = {zh} } @article{Chen, author = {Chen, Jie}, title = {The Inheritance and Development of Marx's Humanistic Thought 弗洛姆对马克思人学思想的继承与发展}, series = {People's Tribune 人民论坛, No. 35 (2016), pp. 112-113.}, journal = {People's Tribune 人民论坛, No. 35 (2016), pp. 112-113.}, abstract = {弗洛姆人学思想对马克思主义人学思想的继承主要表现在三个方面:一是人的自由问题思想的继承;二是关于人的本质、人的需要、人的异化理论内容上的继承;三是社会和历史的理论研究方法上的继承。}, language = {zh} } @article{Chen, author = {Chen, Siyu}, title = {The Generation of Totalitarianism - The Incubation and Complementation of Erich Fromm's >Escape from Freedom< 极权主义的产生——对埃里希•弗洛姆《逃避自由》的梳理及补充}, series = {Yangtze River Series 长江丛刊, No. 26 (2016), pp. 13-14.}, journal = {Yangtze River Series 长江丛刊, No. 26 (2016), pp. 13-14.}, abstract = {精神分析学学说是奥地利精神病医生、心理学家弗洛伊德创立的,但是他有一个致命的缺点,他的全部学说都关于人的生物性,而不注重人的社会性。对此一些精神分析学家们不断批判地发展弗洛伊德的学说。作为精神分析社会文化学派代表人物的埃里希•弗洛姆将精神分析应用到对资本主义的社会批判上,形成了独特的精神分析人本思想。弗洛姆的《逃避自由》就是在这个基础上诞生的,它探讨了现代人的性格结构及有关心理因素和社会因素的相互作用,其中最重要的部分是对纳粹主义心理学的分析。}, language = {zh} } @article{MouChenLi, author = {Mou, Yiming and Chen, Di and Li, Meihui}, title = {>Journey to the West< in the Modern Interpretation of the Classic Scenes [《西游记》经典场景在现代作品中的再演绎]}, series = {Literature Education (Part Two) [文学教育(下)], No. 1 (2016), pp. 30-32.}, journal = {Literature Education (Part Two) [文学教育(下)], No. 1 (2016), pp. 30-32.}, abstract = {作为永恒的经典,西游记一直是中外学者们研究的课题,前人对《西游记》的再创造及影视改编上作出了很多贡献。但在对《西游记》的改编所反映的社会心理问题上,却很少有所联系,本文中,我选择弗洛姆的逃避自由观和荣格的相关理论来阐释西游记改编带来的变化所反映的社会心理,并结合当今具体的具有热点性质的社会现象作为补充佐证。}, language = {zh} } @article{HuChen, author = {Hu, Linyan and Chen, Yue}, title = {Reflections on Fromm's Theory of Social Character [关于弗洛姆社会性格理论的思考]}, series = {Modern Communication [现代交际], No. 6 (2022), pp. 1-8, 121.}, journal = {Modern Communication [现代交际], No. 6 (2022), pp. 1-8, 121.}, abstract = {Chinese abstract not available.] Fromm is one of the representatives of Frankfurt School. He creatively combined the theories of Marx and Freud to form a unique Marxist theory of Freud. Among the many concepts of his theory, the theory of social character is a very representative innovation. In this paper, Fromm's social character theory is fully displayed based on its background, meaning characteristics, function significance, and how Fromm uses it to analyze the real society. On this basis, it dialectically analyzes the enlightenment brought by the contribution and deficiency of this theory. [English: www.cnki.net, 9/2022]}, language = {zh} } @article{Chen, author = {Chen, Man}, title = {The Problem of Freedom in the Movie >X{\´u}n qiāng< - Based on Fromm's >Escape from Freedom< [电影《寻枪》中的自由问题 - 基于弗洛姆的《逃避自由》]}, series = {Mixed Accent, No. 1 (2023), pp. 84-87.}, journal = {Mixed Accent, No. 1 (2023), pp. 84-87.}, abstract = {弗洛姆在《逃避自由》中认为,人们在一定时期内对自由的逃避是社会进程的产物。逃避自由的第一种机制是放弃个人自我的独立倾向而臣服于权威。权威并非必然是来自具体的个人或组织机构,也可以来自如道德良心之类的无形压迫。如果前者被称为外在权威,那么后者就是一种内在权威,且内在权威像外在权威一样实行严厉统治。电影《寻枪》作为一部悬疑片,实际上也体现了现代人的自由困境,主人公马山丢失的手枪便是权威的象征。他只有在臣服于权威并寻回手枪后,才能重获自由。}, language = {zh} } @article{Chen, author = {Chen, Ruijie}, title = {Fromm's Thought of Love and Its Contemporary Enlightenment [弗洛姆爱的思想及其当代启示]}, series = {JinGu Creative Literature [今古文创], No. 43 (2021), pp. 60-61.}, journal = {JinGu Creative Literature [今古文创], No. 43 (2021), pp. 60-61.}, abstract = {爱是人类生存的需要,爱情的结合是人类克服生存孤独感和恐惧感的重要途径。当代社会,消费为导向的市场经济体制环境使人难以做到专注,对待婚姻和爱情更加随意,还有独生子女家庭对孩子的溺爱,使之缺乏独立性和责任意识。弗洛姆关于爱的理论,对解决现代婚恋问题有一定的指导意义,需要个人、家庭、学校和社会的多方合力,使人们树立正确的婚恋观,在爱情中能够实现双方的共同成长。}, language = {zh} } @article{Chen, author = {Chen, Siqi}, title = {Fromm's Theory of Consumption Alienation and Its Practical Relevance [弗洛姆的消费异化理论及其现实启示]}, series = {Journal of Tasting the Classics [品位·经典], No. 6 (2021), pp. 35-38.}, journal = {Journal of Tasting the Classics [品位·经典], No. 6 (2021), pp. 35-38.}, abstract = {弗洛姆的消费异化理论及其现实启示消费异化理论是弗洛姆思想的重要组成部分,他在《健全的社会》一书中,利用大量篇幅阐述了消费异化理论。在弗洛姆看来,消费欲望已经远远超出了人们真实的需要,人们已经分不清真实需要与虚假需要,人们追求的不再是商品的使用价值,而是对欲望的满足,对虚假需要的满足。弗洛姆创造性地将马克思主义和弗洛伊德的精神分析学说结合起来运用于对消费异化的分析。弗洛姆的消费异化理论有着深刻的现实意义,对于改善我国现实中的消费问题具有重要的借鉴意义。}, language = {zh} } @article{Chen, author = {Chen, Xueming}, title = {Fromm's Studies of the Good Life and Its Insights [弗洛姆对美好生活的研究及其启示]}, series = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 32-43.}, journal = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 32-43.}, abstract = {贯穿在弗洛姆的理论中的一条主线就是对美好生活的研究。这一研究对于正在致力于破解人民日益增长的美好生活需要和不平衡不充分的发展之间的矛盾、疾步前进在追求美好生活的道路上的中国人民来说,具有重要的参考意义。首先,弗洛姆对马克思主义、社会主义的实质和目标的论述启发我们把满足人民群众对美好生活的追求作为奋斗目标。其次,弗洛姆关于人的本性的研究有助于我们确定美好生活的内涵。第三,弗洛姆对>存在<与>占有<两种生活方式的分析有助于我们把握美好生活的根本标准。第四,弗洛姆把>工作<与<爱<作为实现美好生活的途径,为我们探索如何走向美好生活提供了借鉴。最后,弗洛姆把美好生活与自由联系在一起,启示我们在实现美好生活的过程中必须正确地对待自由。}, language = {zh} } @article{Chen, author = {Chen, Jian}, title = {Several Fables in >Zhuangzi< from the Perspective of Western Power Theories [西方权力理论视阈下的几则《庄子》寓言]}, series = {New Horizons from Tianfu [天府新论], No. 1 (2021), pp. 58-71.}, journal = {New Horizons from Tianfu [天府新论], No. 1 (2021), pp. 58-71.}, abstract = {本文借助福柯、弗洛伊德、马克思等人的权力理论分析《庄子》中儒生入仕、伯乐治马、不材之木、哑雁命薄等几则寓言。颜回、颜阖等儒生的仕途危机暗讽臣子才德只能迎合滥施酷刑的君主权力,其抑制君权的忠义仁孝等灵魂技术也类同于弗洛姆诊断的权威主义。相应地,孔子教导的心斋并非入仕之法,而是消解以尘世大他者欲望和法则为核心的自我理想,将知识分子引向不得已为之的机械化状态,从而破坏整个封建圣人之治抑或>大他者集体<,进入拉康的拓扑第四环>圣症<。庄子继而通过伯乐对野马的治理隐喻以古代人种学为基础的规训权力和生命权力,揭示圣人之治实则是煽动智巧竞赛和利欲争斗的人性堕落>集中营<,这同样预警当今资本权力以生产利润指标鲸吞人性和自然的危机。在对这世俗权力的揭批和自我理想的湮灭之上,庄子以实体即主体(天人合一)的思维,在大他者空缺中为知识分子指出了不材之木的人生道路,暗示他们必须如坏木、神木、毒木那般>不才权力<才能逃脱权力的规训和惩罚,但同时他也借哑雁被宰杀的故事担忧材与不材之间的艰难抉择,并指出天道的超时空拯救力。}, language = {zh} } @article{Liu, author = {Liu, Chen}, title = {Eros Dilemma in Artistic Ideal of Psychoanalytic-Marxism - On Lacan's Inspiration to Žižek [精神分析马克思主义艺术理想中的爱欲困境——兼论拉康对齐泽克的启示]}, series = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2024), pp. 162-174, 477.}, journal = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2024), pp. 162-174, 477.}, abstract = {[Chinese abstract not available] Fromm and Marcuse, as Psychoanalytic-Marxist theorists, constructed their artistic ideal of liberating human nature and improving society on the basis of Freud's theory of Eros. Fromm attempted to establish a harmonious and united community of self and others with the art of love. However, his biased interpretation of Freud and the fantasy of universal love led to an incomplete social critique, thus turning the art of love into an idealistic dilemma. Marcuse emphasized the emancipatory function of love and art, which is regarded as an important opportunity to break through the repression of human nature by the principle of reason. However, his artistic ideal has also exposed its inherent contradictions at both theoretical and practical levels. Ultimately, it is reduced to an aesthetic utopia. Facing the dilemmas mentioned above, Lacan's analysis and critique of the imaginative dimensions of Eros and art in his seminars have provided some inspirations. Under his influence, Žižek developed an ideological critique method entitled >going-through-the-fantasy<, which reminds people to be alert to the combination of psychoanalysis and Marxism. [Translation: www.cnki.net, 9/2024]}, language = {zh} } @article{LuoChen, author = {Luo, Songtao and Chen, Keyu}, title = {From Labor Alienation to Criticism of Existential Alienation - Based on Fromm's Thoughts on Marx's Humanism [从劳动异化到生存异化批判——基于弗洛姆对马克思人学思想的思考]}, series = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 72-79.}, journal = {Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 72-79.}, abstract = {作为西方马克思主义中新弗洛伊德主义的代表,弗洛姆强调在西方人道主义传统中理解马克思的人学思想。在《马克思关于人的概念》一文中,弗洛姆深入解读了马克思《1844年经济学哲学手稿》中的>人的本质<和>异化劳动<这两个关键问题。针对现代西方资本主义社会中人的生存异化困境,弗洛姆沿着马克思批判异化劳动的思路,着重揭批了自由异化、爱的异化、消费异化等三种异化状况。弗洛姆的生存异化批判虽然发人深省,却仍带有非历史的抽象人性论色。}, language = {zh} } @article{Chen, author = {Chen, Xiaofeng}, title = {May You Be Treated Tenderly - The Teaching Design of Third Grade Counseling Classes [愿你被温柔以待——三年级心理辅导课教学设计]}, series = {Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84.}, journal = {Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84.}, abstract = {小学三年级学生对于生命的认识和理解处于起步阶段,他们需要正确认识生命的价值和意义,学会珍爱生命。心理学家弗洛姆曾说过:>尊重生命,尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件。<心理健康教师可以从尊重动物的生命入手,培养学生的同理心、爱心和责任心,引导他们从关爱动物到珍爱自己与他人的生命。}, language = {zh} } @article{WangChen, author = {Wang, Yue and Chen, Yan}, title = {On the Phenomenon of >Buddhism< among College Students Based on Fromm's Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象]}, series = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, journal = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, abstract = {The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of "Buddhist" life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm's view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm's >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{DuChen, author = {Du, Min and Chen, Anqi}, title = {A Study on the Characteristics of the Thought on Social Psychoanalysis and the Explanation of Its Contemporary Values [>社会心理分析<的思想特质及其当代价值诠释)]}, series = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, journal = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, abstract = {[Chinese abstract not available] Erich Fromm, the representative of the school of psychoanalytic Marxism, developed the personal psychoanalysis of Sigmund Freud's traditional psychoanalysis into >social psychoanalysis< on the basis of Marxism from the large theoretical perspectives of social existence of social conscience to analyze and make a criticism on the characteristics, essence and treatment of the common psychological problems of capitalist society. >Social psychoanalysis< is not only the inheritance and development of Marx's theory but also the further development of psychoanalysis psychology. This theory has a unique charm in western Marxist research such as integration of ideological resources, intersection of theoretical results, and reality of value meaning. The comprehensive review of this theoretical characteristics broadens the perspective of the application research of current Chinese Marxism theory, promotes Chinese psychology free from western cultural hegemony and innovates the development path with Chinese characteristics under the guidance of the theory of Marxism and provides some insights and references for building a positive, healthy, rational and peaceful social mentality. [Translation: www.cnki.net, 3/2024]}, language = {zh} } @article{Chenetal, author = {Chen, Jian and et al.,}, title = {Validation of existential fulfillment scale in Chinese university students}, series = {Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422]}, journal = {Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422]}, abstract = {[Chinese abstract not available] Introduction: This study aimed to assess the psychometric properties of the Existential Fulfillment Scale (EFS) in a Chinese university student sample, emphasizing the cultural fit of the scale. Methods: A cohort of 1,600 undergraduate students from six universities in Fujian Province completed questionnaires including the EFS, Meaning of Life Questionnaire (MLQ), Index of Well-Being (IWB), and Self-Depression Scale (SDS). We conducted item analysis, exploratory factor analysis (EFA), confirmatory factor analysis (CFA), and assessments of criterion-related validity, internal consistency, and test-retest reliability. Results: The Chinese EFS consists of two dimensions - self-acceptance and self-breakthrough - across 14 items, reflecting cultural distinctions from the original model by combining the dimensions of self-actualization and self- transcendence. This revised structure aligns with Chinese cultural perspectives on individual growth, where self-actualization often integrates aspects of self-transcendence. The scale showed positive associations with the MLQ and IWB and a negative association with the SDS, supporting the scale's criterion-related validity. Internal consistency ranged from 0.87 to 0.97, and test-retest reliability ranged from 0.75 to 0.83. Discussion: These findings indicate that the Chinese EFS is a reliable tool for assessing existential fulfillment among Chinese university students.}, language = {zh} } @article{Chen, author = {Chen, Yongqian}, title = {An Undercurrent in Life - Sexless Families [生活中的一股潜流——无性爱家庭]}, series = {China Healthcare & Nutrition [中国保健营养], No. 6 (2000).}, journal = {China Healthcare & Nutrition [中国保健营养], No. 6 (2000).}, abstract = {德国近代著名精神分析学家、社会学家、哲学家和新弗洛伊德主义创始人埃里希·弗洛姆,在《爱的艺术》中指出:>性爱是一种非他的意愿与承诺的行为。人们认为性爱关系一旦出现差错就应分道扬镳的观点,就如同即使感情破裂都不必解除这种关系的观点一样错误。<也许,这种生涩的语言并没有被芸芸众生所重视,但是,在他们各自的家庭生活中,却时时在印证这种观点的正确性和存在性。简言之,就是>无性爱家庭<并不都会解体。}, language = {zh} }