@misc{Zabranska, author = {Z{\´a}bransk{\´a}, Marie}, title = {Frommovo pojet{\´i} člověka a psychoanal{\´y}za [Fromm´s Conception of Human and Psychoanalysis, Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 57 pp.}, abstract = {The topic of the present bachelor thesis is Erich Fromm and his specific concept of a human being and psychoanalysis. In his works, this famous psychologist was able to explain the position of a human being in the society, their needs and problems linked to their own existence. The introductory chapter summarizes fundamental facts about Fromm's life and mentions several important personalities who influenced his thinking. The following chapters focus on the main issues of Fromm's concept of a human being, especially their place in the environment, their relationship with the surrounding world, life philosophy and the issue of personal freedom. It deals in detail with the issues of love, aggression, freedom and the >To Be and to Have< life philosophy. Another issue this thesis deals with is Fromm's approach to psychoanalysis and religion. The concluding chapter contains the fact about the founder of psychoanalysis, Sigmund Freud and a comparison of the individual concepts of a human being as formulated by Freud and Fromm respectively.}, language = {pl} } @misc{Vykysala, author = {Vykysal{\´a}, Renata}, title = {Pojet{\´i} l{\´a}sky v d{\´i}le Ericha Fromma [The Conception of Love in the Erich Fromm´s Work], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 40 pp.}, abstract = {The conception of love in the Erich Fromm´s research tries to explain love from the point of view of his personality and through his work called The Art of Loving. The subject of this bachelor thesis is the Fromm´ s conception of the love compared to psychological and sociobiological explanations. Erich Fromm (1900-1980) received PhD in psychology from the University of Heidelberg in 1922. He worked with the Marx´s social concepts which he linked up with the psychological findings taken from Freud. The acquired knowledge was then applied to Fromm´s research of love. According to Fromm, love has many different images from the mother love, brother love, erotic love, self-love to the love to God. In the following chapters, the same analogical explanations of love are explained but from the sociobiological and psychological point of views. The sociobiology is science that supposes that the man was born to the world because his selfish genes wanted to. The only task the man has in his being is to pass on his genes to the next generation. Thus the categories of love are presented from this point of view. It is totally understandable that many people refuse the idea of just passing on the genes to the next generation as the only goal of their beings. The conception of love from the sociobiological point of view differs a lot from the Fromm´s understanding of love. However, the psychological views are shades into the Fromm´s views as it is influenced by his psychological education. Psychological conception of love describes the love according to the today´s psychologist views. There are three main views of love described in the bachelor thesis. It is not possible to decide if one is better than the other one. Psychology describes love as an emotional relationship which is characterized by the wide emotionality. On the contrary the sociobiology is science that lacks the emotions and its views is influenced by the evolution and biology. Although the impact of psychology is significant in Fromm´s works the sociology can also be identified. Each of the conceptions of love - Fromm´s, sociobiological or psychological prefers its own approach.}, language = {pl} } @misc{Štadlerova, author = {Št{\´a}dlerov{\´a}, Pavl{\´i}na}, title = {Srovn{\´a}n{\´i} n{\´a}zoru na lidskou existenci: existencialist{\´e}, Fromm a Frankl [Comparison of Opinions on Human Being: Existentialists, Fromm and Frankl], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 32 pp.}, abstract = {Bakal{\´a}řsk{\´a} pr{\´a}ce se zab{\´y}v{\´a} filozofi{\´i} tř{\´i} v{\´y}znamn{\´y}ch filozofů Ericha Fromma, Viktora Emanuela Frankla a Alberta Camuse. Pr{\´a}ce je rozdělena do čtyř kapitol, ve kter{\´y}ch se vždy zab{\´y}v{\´a}m jedn{\´i}m probl{\´e}mem z pohledu všech zm{\´i}něn{\´y}ch autorů. V z{\´a}věru kapitoly je určit{\´e} shrnut{\´i} těchto myšlenek a nalezen{\´i} podobn{\´y}ch znaků jejich filozofie. Prvn{\´i} kapitola je věnov{\´a}na probl{\´e}mu autentick{\´e}ho způsobu lidsk{\´e} existence. Ve druh{\´e} kapitole se zab{\´y}v{\´a}m t{\´e}matem svobody, a to předevš{\´i}m, zda je či nen{\´i} absolutn{\´i} svoboda možn{\´a}. N{\´a}sleduj{\´i}c{\´i} kapitola řeš{\´i} ot{\´a}zku lidsk{\´e} společnosti a jej{\´i}ho vlivu na člověka. Posledn{\´i} kapitola představuje probl{\´e}m smrti a sebevraždy. V z{\´a}věru pr{\´a}ce jsem se pokusila o shrnut{\´i} společn{\´y}ch bodů filozofie již zm{\´i}něn{\´y}ch filozofů.}, language = {pl} } @misc{Piksa, author = {Piksa, Anna}, title = {Miłość w aspekcie społecznym w myśli Herberta Marcusego i Ericha Fromma [Love in Its Social Aspect in the Thought of Herbert Marcuse and Erich Fromm], Master's thesis, Philosophy, Faculty of Philosophy, Jagiellonian University in Krak{\´o}w, Poland 2013.}, abstract = {Celem niniejszej pracy jest przedstawienie na przykładzie rozważań Ericha Fromma i Herberta Marcusego roli miłości w życiu wsp{\´o}łczesnego człowieka.Gł{\´o}wny wątek, kt{\´o}rym jest możliwość samorealizacji człowieka poprzez miłość, został ukazany na tle krytyki społeczeństwa konsumpcyjnego, będącego wytworem żarłocznego dwudziestowiecznego kapitalizmu, sprowadzającego człowieka do roli maszyny, alienującego go od pracy, innych ludzi, a w końcu od siebie samego.Wychodząc od koncepcji natury człowieka, analizuję pojmowanie miłości przez obydwu filozof{\´o}w, jej wpływ na człowieka jako jednostkę, społeczeństwo i ostatecznie na całą ludzkość.Pierwsza część pracy poświęcona jest om{\´o}wieniu zasad rządzących rzeczywistością społeczną oraz Marcuse'owskiej rewolucyjnej wizji przemiany represywnego społeczeństwa w kr{\´o}lestwo Erosa.W drugiej części analizuję spos{\´o}b pojmowania miłości przez Ericha Fromma w oparciu o rozważania antropologiczne i psychologiczne, w tym o teorię charakteru, ze szczeg{\´o}lnym uwzględnieniem postaw >być< i >mieć< wyznaczających spos{\´o}b ludzkiej egzystencji.Na końcu por{\´o}wnuję stanowiska obydwu filozof{\´o}w oraz podejmuję pr{\´o}bę odnalezienia wsp{\´o}lnego mianownika w koncepcjach miłości - ujmowanej jako wiązka biologicznych popęd{\´o}w przez Herberta Marcusego i miłości jako swoistego sposobu bycia w świecie, kt{\´o}rej tw{\´o}rcą jest Erich Fromm.}, language = {pl} } @misc{Lukešova, author = {Lukešov{\´a}, Nikola}, title = {L{\´a}ska a nen{\´a}vist [Love and Hate], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 59 pp.}, abstract = {Tato bakal{\´a}řsk{\´a} pr{\´a}ce pojedn{\´a}v{\´a} o v{\´y}kladu l{\´a}sky a nen{\´a}visti, zejm{\´e}na na z{\´a}kladě dvou v{\´y}znamn{\´y}ch psychologů Ericha Fromma a Carla Gustava Junga. V {\´u}vodu je pops{\´a}na obecn{\´a} charakteristika l{\´a}sky a nen{\´a}visti pomoc{\´i} literatury Petera Laustera či M. Scott Pecka. V pr{\´a}ci se zaměřuji na to, jak Erich Fromm ve sv{\´y}ch stěžejn{\´i}ch d{\´i}lech pojedn{\´a}v{\´a} o l{\´a}sce a rozeb{\´i}r{\´a} jednotliv{\´e} druhy l{\´a}sky. D{\´a}le se věnuji tomu, co je př{\´i}činou nen{\´a}visti a destruktivity podle E. Fromma. U Carla Gustava Junga jsem se zaměřila předevš{\´i}m na archetyp anima a animus, na jejichž z{\´a}kladě se posl{\´e}ze dost{\´a}v{\´a}m k jeho pojet{\´i} manželstv{\´i} jako psychologick{\´e}ho vztahu. Nen{\´a}vist jako takovou, s{\´a}m o sobě Jung př{\´i}mo neřeš{\´i}, avšak pomoc{\´i} archetypů vztahuj{\´i}c{\´i} se k temn{\´e} str{\´a}nce člověka, lze vyč{\´i}st, co vede jedince ke špatn{\´e}mu jedn{\´a}n{\´i}. J{\´a} rozeb{\´i}r{\´a}m konkr{\´e}tně jeho pojet{\´i} archetypu st{\´i}n. V z{\´a}věru shrnuji vešker{\´e} poznatky z{\´i}skan{\´e} na z{\´a}kladě studi{\´i} v t{\´e}to pr{\´a}ci.}, language = {pl} } @article{Lipka, author = {Lipka, Lidia}, title = {Progresywne podejście Ericha Fromma do problemu ludzkiej egzystencji na tle psychoanalizy [Erich Fromm's Progressive Approach to the Problem of Human Existence Against the Background of Psychoanalysis]}, series = {Krakowskie Studia Małopolskie, No.18 (2013), pp. 23-32. [ISSN: 1643-6911]}, journal = {Krakowskie Studia Małopolskie, No.18 (2013), pp. 23-32. [ISSN: 1643-6911]}, abstract = {Goethe wrote: >Mankind walks steadily forward, but the person remains the same<. Customs as a normative tradition ways of behavior are the important social community and have the power to unwritten laws. Are primarily transmitted orally or by imitation, once established are very slow to change. The article discusses the problem of looking at the reality of the two opposite poles.}, language = {pl} } @misc{Kozlova, author = {Kozlov{\´a}, Martina}, title = {Psychoanal{\´y}za jako v{\´y}znamn{\´y} vědeck{\´y} objev 20. stolet{\´i} v d{\´i}le Ericha Fromma [The Analysis of Erich Fromm's Psychoanalytic Conception], Diploma thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 91 pp.}, abstract = {The aim of this thesis is to present the Erich Fromm's psychoanalytic concept and determine the influence of his ideas in the contemporary society. Erich Pinchas Fromm was dealing with the psychology all his life. He was trying to use psychology as a tool of the development of the human mind and not only its scientific description. In his works, Fromm emphasizes a destructive and almost pathological influence of a modern company on human individuality, necessity of self-awareness and self-intrinsic value. The centre of his psychoanalytic analysis is a human being. Fromm tries, through detailed analysis, to show the negative side of the current civilization and also attempts to outline new opportunities of change. He criticizes the prevailing orientation on modus of ownership when a man blindly chases the power, wealth and popularity. The man pays a big toll for his egoistic avarice in the form of anxiety, fear and feeling of helplessness. Fromm in detail focuses on the aspects of human personality, such as love, freedom and human naturalness in his works. The essence of Fromm's psychoanalysis is the need to arouse people to change the current state of society, which Fromm considers essentially tragic. All the Erich Fromm's work is focused on a resurgence of human society and creation of ideal of a new man. Fromm was persuaded that the revival of society is possible and necessary. The key of this revival is primarily the change of individual mind. Fromm sees hope particularly in the self-reflection of the individual, who is able to free himself from illusions of his being and in the development unrepeatable uniqueness of real human being. The main contribution of Fromm's humanistic social psychology is to help a >sick< human being to restore inner moral values, which leads to an active and meaningful life.}, language = {pl} } @misc{Klimešova, author = {Klimešov{\´a}, Lenka}, title = {Pojet{\´i} člověka u Herberta Marcuseho a Ericha Fromma [Herbert Marcuse's and Erich Fromm's Concept of Man]. Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 36 pp.}, abstract = {This bachelor thesis deals with conception of various human aspects according to Erich Fromm and Herbert Marcuse. These aspects are freedom, society and human. In introduction is shortly introduced the Frankfurt school, both authors were its members and this school form them. There is mentioned freedom and her economic, religious and anthropological development in culture. Below is here shown directly evolution of human. Fromm and Marcuse go from Sigmund Freud and Karl Marx. In one chapter Fromm shows us an evolution of human character and Marcuse analyses evolution of Ego, which has to fight with Id and Superego. Chapter about society more deal with capitalism and there authors go from aforementioned Karl Marx. Fromm presents his conception of mood to have and mood to be. Marcuse shows us a technical progress in industrial society. In conclusion will be compared theory of both philosophers and it will be examined their usability at the present time.}, language = {pl} } @article{Juroszek, author = {Juroszek, Weronika}, title = {Męskość zięcia w percepcji teścia: na podstawie książki >Krystyna c{\´o}rka Lavransa< S. Undset [The Masculinity of the Son-in-law in the Perception of the Father-in-law: based on the Book >Krystyna Daughter of Lavrans< S. Undset]}, series = {Kwartalnik Naukowy Fides et Ratio, Vol. 13, No. 1 (2013), pp. 143-155.}, journal = {Kwartalnik Naukowy Fides et Ratio, Vol. 13, No. 1 (2013), pp. 143-155.}, abstract = {Ojciec jest pierwszym i jednym z najważniejszych mężczyzn w życiu c{\´o}rki. Stanowi dla niej wz{\´o}r mężczyzny. Wz{\´o}r ten pomaga c{\´o}rce w kształtowaniu wizerunku męskiego w rodzinie i poza nią (Sosnowski, 2009, s. 211). E. Fromm (2006) podkreśla, że miłość ojcowska jest wymagająca. Wymagania stawiane dziecku dotyczą odpowiedzialności, posłuszeństwa, dyscypliny, niezależności, zdolności do kierowania własnym życiem (tamże, s. 51-54). Warto poddać analizie, na ile wymagania ojca dotyczą procesu realizacji przez dziecko zadań rozwojowych, w tym - wyboru wsp{\´o}łmałżonka. Według R. Huvighursta zadanie rozwojowe pojawia się w pewnym okresie życia jednostki (dzieciństwie, adolescencji, dorosłości) i wynika z jej potrzeb (somatycznych i psychicznych) oraz wymog{\´o}w społeczeństwa (Tyszkowa, 1993, s. 952). W ramach teorii Huvighursta podkreśla się, że wyb{\´o}r wsp{\´o}łmałżonka jest r{\´o}wnież zadaniem rozwojowym, dlatego jego niewypełnienie u większości os{\´o}b skutkuje brakiem poczucia szczęścia i niespełnieniem (tamże, s. 952) (Fragment tekstu).}, language = {pl} } @misc{Gaertner, author = {Gaertner, Henryk}, title = {Review: Stelcer, B. et al (Eds).: Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma}, series = {Archiwum Historii i Filozofii Medycyny [Archives of The History and Philosophy of Medicine], Vol. 76, No.1 (2013), pp. 53-54. [ISSN: 0860-1844]}, journal = {Archiwum Historii i Filozofii Medycyny [Archives of The History and Philosophy of Medicine], Vol. 76, No.1 (2013), pp. 53-54. [ISSN: 0860-1844]}, language = {pl} } @misc{Finkeova, author = {Finkeov{\´a}, Nataša}, title = {Kritika konzumn{\´i} společnosti u Ericha Fromma a jeho n{\´a}sledovn{\´i}ků [Criticism of Consumer Society by Erich Fromm and His Followers], Diploma thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 99 pp.}, abstract = {This work is about criticism of consumer society, seen by eyes of Erich Fromm, Zygmunt Bauman and Gilles Lipovetsky. Erich Fromm (1900 - 1980) was German-American philosopher, sociologist and psychologist who was performing psychoanalysis practice for a long time and his thinking was affected by Karl Marx. Fromm was against capitalism, which he perceives like mentally ill, irrational society. The main point of his criticism is that modern consumer society is mainly oriented on ownership which creates its social character. In his opinion people should focus more on living than having. The way of truly being leads through the active way of living. Activity by Fromm means inner activity, a creative use of your own abilities. But for consumer society is typical working for the only one reason, which is a profit. People living in consumer society are powerless, uncertain and full of anxiety and can't use their freedom positively. Fromm compared modern human to a component which is a part of big machine. Zygmunt Bauman (1925) is English sociologist from Poland. Bauman points at transition and changes between modern and postmodern society. For actual society is typical uncertainty of the future. People misses permanent identity, they always have to changing it, depends on what takes advantage at the moment. Current human is full of uncertainty, which is caused by missing authority telling him exactly what to do. Human have to decide often on his own, but he doesn't know if his decisions will be revealed as profitable in the future. Another typical thing for Bauman's today's society is to hunt luck by shopping. People thinks that owning more stuff can make them happier. Gilles Lipovetsky (1944) is a French philosopher and sociologist. According to Lipovetsky we live in the age of emptiness and transience which is associated with decreasing of morale values and individualism. He marks actual society as hyper-consumer. People in this society are shopping mainly for themselves, not for others, to make good impression on others instead of having a good feeling from yourself. Human living in hyper-consumer society tries to get more impressions wants to improve quality of his life, taking care of his health and he wants to be young forever. Lipovetsky says, that today's man is a narcissist, hedonist and cannot stop consuming more. He is being pushed towards by desire of life, which could be found thanks to consuming way of living.}, language = {pl} } @article{Duda, author = {Duda, Beata}, title = {Wizerunek wsp{\´o}łczesnego humanisty w dyskursie prasowym i społecznym [An image of a modern humanist in the press and social discourse] [Das im sozialen Diskurs und im Pressediskurs aufgebaute Image des Humanisten von heute], in: B. Mitrenga (Ed.): Wizerunek wsp{\´o}łczesnego humanisty w dyskursie prasowym i społecznym (p. 123-141). Katowice (Publishing House of the University of Silesia) Poland 2013, pp. 123-141.}, abstract = {The author makes an attempt to reconstruct profiles of a modern humanist on the basis of statements entangled into the press and social discourse. The starting point is E. Fromm's conception related to the productive and mercenary orientation that constitute the reflection of the social context of the texts under investigation. While conducting an analysis, the author uses the tools of cultural linguistics such as perspective, point of view, profiling and a linguistic image of the world, as well as the assumptions of axiological semantics.}, language = {pl} } @misc{Cmarkova, author = {Cmarkov{\´a}, Ad{\´e}la}, title = {Pojet{\´i} svobody u Freuda, Fromma a Baumana [The Concept of Freedom in Freud, Fromm and Bauman], Diploma thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 74 pp.}, abstract = {The main topic of this thesis is to compare the concept of freedom of three major thinkers of the twentieth century - Sigmund Freud, Erich Fromm and Zygmunt Bauman. The work consists in an attempt to find differences in approach of mentioned thinkers and in approach in individual fields to which they are classified i.e. psychology, sociology, and philosophy. The work is gradually focused on several aspects of freedom, while the majority of interpretation focuses on the modern form of freedom and finds its credibility for the modern man. The thesis also highlights the main features of freedom and its current ambivalent character. Freedom is interpreted here as a phenomenon which is an essential part of society. The modern age is characterized by a completely different freedom from the previous period and as part of a new society must be explained from a different perspective. Freedom in Freud relates to its interpretation from the perspective of human inborn instincts and biologically conditioned man who is forced to live in a civilized society that restrains him. Freud considers culture to be despotic on one side, full of cultural norms and regulations, which do not allow people to act based on their will. On the other hand he is aware that without certain limits total anarchy would prevail in the world. Fromm to certain extent distances himself from Freud's theory of instinct-driven man, whose naturalness makes him to meet the needs associated with libido saturation, and embeds freedom in the broader social standards and historical coherence. Fromm proceeds from the time since the man was not a single individual to a modern industrial society in which individualism is the main theme and freedom seems to be an ambiguous phenomenon. With the rise of capitalism the man gained freedom to decide but on the other hand he began to feel helpless and alone. According to Fromm man is determined by culture and social motivation drives him. Freedom is possible in a society where every individual and his growth and happiness is primary objective and purpose. Fromm´s theory is followed by contemporary sociologist Zygmunt Bauman who understands freedom as ambivalently as his predecessor. In a capitalist society almost everyone of us is free, we have a choice of many options, which brings Fromm´s theory is followed by contemporary sociologist Zygmunt Bauman who understands freedom as ambivalently as his predecessor. In a capitalist society almost everyone of us is free, we have a choice of many options, which brings discomfort associated with the act of decision-making. In this sense he has in mind a society that has been in the last few decades radically transformed. When he talks about consumer freedom he thinks of present form of capitalism that was transformed from production stage to consumption stage. So consumer freedom, which depends on market, dominates today´s entire society.}, language = {pl} } @misc{Funk, author = {Funk, Rainer}, title = {Przedmowa redaktora Wydania Anglojezycznego}, series = {E. Fromm, O byciu scłowiekiem, Krak{\´o}w (Etiuda Verlag) 2013, pp. 5-9.}, journal = {E. Fromm, O byciu scłowiekiem, Krak{\´o}w (Etiuda Verlag) 2013, pp. 5-9.}, number = {original publication / Erstver{\"o}ffentlichung}, language = {pl} }