@book{Wedemeyer, author = {Wedemeyer, Catarina von}, title = {Offene Dialektik. Poetische Form und Geschichtsdenken im Werk von Octavio Paz (Reihe: Mimesis, Band 75), Berlin/Boston (De Gruyter) 2019, 340 pp., deutsch. [ISBN 978-3-11-063120-3]}, abstract = {Die Studie versteht das dichterische Werk des mexikanischen Nobelpreistr{\"a}gers Octavio Paz (1914-1998) als eine in der poetischen Form ausgetragene offene Dialektik und er{\"o}ffnet so neue Perspektiven auf das Œuvre. Ausgehend von exemplarischen Lekt{\"u}ren werden die {\"a}sthetischen Verfahren vor dem Horizont des politischen und philosophischen Denkens des 20. Jahrhunderts und der Geschichtserfahrung des Autors nachvollzogen. Die Hauptkapitel der Studie diskutieren Gedichte aus allen Schaffensphasen. Die in den Analysen aufgefundenen Konvergenzen zu Denkstil und Zeitkritik der Frankfurter Schule erlauben es, das Geschichtsdenken und den Freiheitsbegriff von Octavio Paz genauer zu fassen. Dessen Konturen sind durch eine tiefe Kenntnis der Schriften von Hegel, Marx und Freud sowie durch eine auf die lateinamerikanische Geschichte und Gegenwart bezogene Reflexion von Schl{\"u}sselbegriffen des Marxismus bestimmt. So gewinnt sein Schreiben vor dem Horizont der globalen Verwerfungen des 20. Jahrhunderts eine Kontur, deren Linien auch auf die Konflikte des 21. Jahrhunderts verweisen.}, language = {de} } @misc{OPUS4-39813, title = {Genderfragen und philosophische Bildung. Geschichte - Theorie - Praxis, Stuttgart (J. B. Metzler) 2019, 299 +12 pp. [ISBN 978-3-476-04928-5]}, editor = {Tidemann, Markus and Bussmann, Bettina}, abstract = {Mit diesem Band wird eine L{\"u}cke in der philosophischen Fachdidaktik geschlossen. Ein historischer Teil stellt zun{\"a}chst bei gleichzeitig kritischer Diskussion Autorinnen und Autoren vor, die den Geschlechterdiskurs bestimmt haben. Danach wird ein {\"U}berblick {\"u}ber die sexuelle und geschlechtliche Vielfalt, ihre Grundlagen und Ausdifferenzierungen gegeben. In theoretischen Abhandlungen geht es anschließend um die Relevanz der Genderforschung f{\"u}r das Selbstverst{\"a}ndnis philosophischer Bildung. Praxisspezifische Beitr{\"a}ge demonstrieren schließlich, wie Themen und Aspekte der Genderproblematik f{\"u}r verschiedene Altersstufen und Schulformen aufbereitet werden k{\"o}nnen.}, language = {de} } @article{Subaşi, author = {Suba{\c{s}}i, Yakub}, title = {Erich Fromm'un modernite ele{\c{s}}tirisi [Modernity criticism of Erich Fromm]}, series = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, journal = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, abstract = {Bu {\c{c}}al{\i}{\c{s}}mada 20. y{\"u}zy{\i}l{\i}n {\"o}nemli sosyal bilimcilerinden biri olan Erich Fromm'un modernite ele{\c{s}}tirisi ele al{\i}nm{\i}{\c{s}}t{\i}r. Fromm, d{\"u}nyay{\i} derinden sarsan birinci ve ikinci Harbi Umuminin {\"o}ncesini, sava{\c{s}} esnas{\i}n{\i} ve sonras{\i}n{\i} bu sava{\c{s}}lardan en {\c{c}}ok etkilenen merkezlerde {\c{s}}ahit olup ya{\c{s}}am{\i}{\c{s}}t{\i}r. Ele{\c{s}}tirel d{\"u}{\c{s}}{\"u}nce geleneği i{\c{c}}inde {\"o}nemli bir yer tutan Fromm, modern toplumu farkl{\i} ve kendine has bir bak{\i}{\c{s}} a{\c{c}}{\i}s{\i}yla irdeler. O, modernitenin doğu{\c{s}}unu bat{\i} insan{\i}n{\i}n despot kilisenin tekelinden kurtulu{\c{s}}una dayand{\i}r{\i}r. Ona g{\"o}re kilisenin tekelinden {\"o}zg{\"u}rl{\"u}ğe giden yolda insanl{\i}k b{\"u}t{\"u}n zamanlar{\i}n en k{\"o}t{\"u} ko{\c{s}}ullar{\i}n{\i} kendisinde bar{\i}nd{\i}ran modernitenin kucağ{\i}na d{\"u}{\c{s}}m{\"u}{\c{s}}t{\"u}r. O, moderniteyi insani {\"o}zellikleri birer birer ortadan kald{\i}ran sistemler b{\"u}t{\"u}n{\"u} olarak g{\"o}r{\"u}r. Fromm'a g{\"o}re modernite insanlar{\i} ba{\c{s}}ar{\i}l{\i} bir {\c{s}}ekilde istediği {\c{s}}ekle d{\"o}n{\"u}{\c{s}}t{\"u}rmektedir; kurulan modernite sistemi {\"o}ylesine muazzam bir {\c{s}}ekilde i{\c{s}}lemektedir ki bu sistemi durduracak bir g{\"u}{\c{c}} g{\"o}r{\"u}nmemektedir. O, modernitenin h{\^a}kim olmaya ba{\c{s}}lad{\i}ğ{\i} toplumlarda bilumum herkes bu {\c{c}}ark{\i}n ağz{\i}na girdiğinden dolay{\i} bu {\c{c}}ark{\i}n yanl{\i}{\c{s}}lar{\i}n{\i} g{\"o}recek nazarlar{\i}n kalmayacağ{\i} (kalmad{\i}ğ{\i}) kanaatindedir. Fromm'un modernitede ele{\c{s}}tirdiği temel konular{\i}n ba{\c{s}}{\i}nda; makinele{\c{s}}me, ayn{\i}la{\c{s}}ma, cans{\i}za y{\"o}nelme, karar verememe, ileti{\c{s}}imsizlik, t{\"u}keticilik, vb. gelir.}, language = {mul} } @article{ReynaUrrego, author = {Reyna, Mariana and Urrego, Miguel {\´A}ngel}, title = {La Teor{\´i}a del Car{\´a}cter Social de Erich Fromm: Clave Interpretativa de Proceso de Industrializaci{\´o}n en M{\´e}xico [Erich Fromm's Theory of Social Character: An Interpretive Key to the Industrialization Process in Mexico]}, series = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, journal = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, abstract = {La teor{\´i}a del car{\´a}cter social, formulada por Erich Fromm en calidad de Director del Departamento de Psicolog{\´i}a Social de la Escuela de Fr{\´a}ncfort durante la d{\´e}cada 1930, condensa su aportaci{\´o}n m{\´a}s relevante al campo de estudio que articula psicoan{\´a}lisis y marxismo. La primera investigaci{\´o}n emp{\´i}rica con base en sus conceptualizaciones tuvo lugar en Alemania, antes de que Hitler llegara al poder. Despu{\´e}s de permanecer un per{\´i}odo exiliado en Estados Unidos, Fromm recibi{\´o} la invitaci{\´o}n de radicar en M{\´e}xico de parte de un prestigioso grupo de psiquiatras vinculado a instancias representativas del Estado posrevolucionario. En este pa{\´i}s encontr{\´o} un terreno propicio para impulsar otras investigaciones sustentadas en su metodolog{\´i}a socio-psicoanal{\´i}tica. El art{\´i}culo destaca el an{\´a}lisis de una comunidad campesina del Estado de Morelos, realizado entre 1957 y 1964. As{\´i} mismo, retomamos las conclusiones un estudio concretado en la ciudad de M{\´e}xico, en la Unidad Habitacional Legaria del Instituto Mexicano del Seguro Social (IMSS) a lo largo de la d{\´e}cada de 1960. Se ubica la propuesta te{\´o}rica sobre la salud mental elaborada por Fromm en el debate sobre las pol{\´i}ticas p{\´u}blicas necesarias para encauzar a las sociedades latinoamericanas en la v{\´i}a de la modernizaci{\´o}n. Veremos que para los especialistas en las disciplinas psi ligados al connotado soci{\´o}logo y analista alem{\´a}n, la teor{\´i}a del car{\´a}cter social fue una clave interpretativa de las vicisitudes pol{\´i}ticas, culturales y subjetivas que conllevaba el proceso de industrializaci{\´o}n en M{\´e}xico.}, language = {es} } @article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @misc{Gedik, author = {Gedik, K{\i}ymet}, title = {Erich Fromm`da insan, tanr{\i}, din bağlam{\i}nda ateizm [Atheism in the Context of Man, God, Religion in Erich Fromm], Master thesis, Institute of Social Sciences, Philosophy Department, Mersin University, Mersin / Turkiye 2019, 71 + 8 pp., Turkish.}, abstract = {Bu ara{\c{s}}t{\i}rman{\i}n amac{\i} Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i}n{\i} incelemektir. Ara{\c{s}}t{\i}rmada ateizmin genel {\c{c}}er{\c{c}}evesine ve Erich Fromm'un insan, din ve Tanr{\i} yakla{\c{s}}{\i}mlar{\i}na yer verilmektedir. Ateizm, ilk {\c{c}}ağlardan bu yana tart{\i}{\c{s}}{\i}la gelen temel ontolojik ve metafizik konulardan biri olarak g{\"o}zlemlenmi{\c{s}}tir. Bu nedenle ateizmin temel ele{\c{s}}tiri konular{\i}ndan birini ahlak temas{\i} olu{\c{s}}turmu{\c{s}}tur. Ahlak{\i}n temel kaynaklar{\i}n{\i}n dinin ve Tanr{\i}'n{\i}n benimsendiği ateist yakla{\c{s}}{\i}mlarda ahlak sorunun temellendirilmesi farkl{\i} d{\"u}{\c{s}}{\"u}n{\"u}r ve ekollerce tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Ancak ahlak{\i}n tek kaynağ{\i}n{\i}n din olmad{\i}ğ{\i} Fromm gibi d{\"u}{\c{s}}{\"u}n{\"u}rlerce ifade edilmektedir. Erich Fromm'un ateizm g{\"o}r{\"u}{\c{s}}{\"u} kurumsalla{\c{s}}m{\i}{\c{s}} dinler ve bu dinlerin getirdiği otoriter ahlaklar{\i} reddeder. Bu nedenle Fromm'a g{\"o}re {\"o}ne {\c{c}}{\i}kan ahlak anlay{\i}{\c{s}}{\i} h{\"u}maniter ahlakt{\i}r. Bu ahlaki yakla{\c{s}}{\i}mda; zihinsel bağ{\i}ms{\i}zl{\i}k, ak{\i}l, sevgi ve h{\"u}manist {\"o}geler {\"o}n plana {\c{c}}{\i}kmaktad{\i}r. Fromm'un ateizm anlay{\i}{\c{s}}{\i}na g{\"o}re Tanr{\i} soyutla{\c{s}}ma s{\"u}reci i{\c{c}}inde zihinsel bir a{\c{s}}amad{\i}r. Bu bireyin otoritelerin tutsağ{\i} olmad{\i}ğ{\i}, kendi {\"u}zerinde bilin{\c{c}}li fark{\i}ndal{\i}ğ{\i} olan ve davran{\i}{\c{s}}lar{\i}na kendisinin y{\"o}n verdiği bir a{\c{s}}amad{\i}r. Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i} sevgi ve h{\"u}manist değerlerle {\"o}r{\"u}l{\"u}d{\"u}r. Bunun sonucu olarak da O, mistik bir ateist olarak değerlendirilmektedir.}, language = {mul} } @article{Domjanović, author = {Domjanović, Luka}, title = {Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault] [Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom]}, series = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, journal = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, abstract = {U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti.}, language = {mul} } @misc{Zoričić, author = {Zoričić, Franko}, title = {Ljudska agresivnost kao posljedica evolucije ili socijalizacije, Master's thesis, Faculty of Humanities and Social Science, University of Zagreb, Zagreb, Croatia 2019, 32+11 pp., Croatian. [repozitorij.ffzg.unizg.hr/islandora/object/ffzg\%3A803]}, abstract = {Ovaj rad bavi se pitanjem ljudske agresivnosti kao posljedice evolucije i socijalizacije. Dvije teorije Jonathana Haidta - kako socijalizacija i kultura utječu na agresivnost i kako političko opredjeljenje utječe na agresivnost - će biti okosnica rada. U početnom dijelu rada iznose se definicije agresije prema nekoliko poznatih psihoanalitičara, filozofa i etologa. Te definicije nam daju uvid u to što je agresija zapravo, zašto se javlja i u kojim se točno situacijama javlja. Razumijevanje agresije i njeno definiranje iz različitih aspekata nam je važno iz razloga što se ljudsko ponašanje odnosno agresija može ispoljiti na više različitih načina. S time na umu, možemo shvatiti koji su to okidači naveli Mađarsku da u vrijeme migrantske krize zatvori granice i ispolji ponašanja o kojima smo slušali svakodnevno u domaćim i svjetskim medijima. Nadalje razdvajamo evolucijske i sociološke aspekte agresivnih ponašanja. Kako je čovjek prije svega biološko pa sociološko biće, moramo shvatiti koji su to okidači za agresivna ponašanja, zašto postoje i kako se mogu ispoljiti. Što je to u našim genima i kakve veze imaju naši preci s današnjim oblikom ljudske vrste? S druge strane predstavljamo sociološki aspekt agresije kojim pokušavamo objasniti zašto su neka agresivna ponašanja kulturološki i sociološki određena. Također, kako život u modernim zajednicama i shvaćanje nacionalnog identiteta može utjecati na masovno ponašanje jednog naroda. Na kraju dajemo opširan uvid u Europsku migrantsku krizu s fokusom na Mađarsku. Objašnjavamo politiku premijera Viktora Orbana i njegove vlade i kako je ona utjecala na mađarski narod. Postoji niz posljedica u obliku agresivnog ponašanja radi manipulacije informacijama i sustavnim demoraliziranjem imigranata. Dati ćemo nekoliko konkretnih primjera agresije za vrijeme migrantske krize u Mađarskoj. U raspravi dajemo osvrt na migrantsku krizu i kako je svaki oblik agresivnog ponašanja povezan s prethodno navedenim definicijama agresije i Haidtovim teorijama.}, language = {mul} } @misc{Zakiya, author = {Zakiya, Liyan Khainunatu}, title = {Nilai cinta dalam novel >Perpustakaan Kelamin< karya Sanghyang Mughni Pancaniti tinjauan psikologi sastra [Value of Compassion in the Main Character in the Novel >Perpustakaan Kelamin< by Sanghyang Mughni Pancaniti Literary Psychology Review], Bachelor thesis, Faculty of Humanities, Diponegoro University Semarang, Tembalang, Semarang, Central Java, Indonesia 2019, Indonesian. [eprints.undip.ac.id/73700/1/JURNAL_SKRIPT.pdf] - [application of Fromm's theories to art]. - Only abstract, introduction, discussion and conclusion available.}, abstract = {The Novel >Perpustakaan Kelamin< tells about the main character named Hariang who was risking between a library and his sex. Hariang struggled to heal his mother who had gone mad due to a burning library by selling his sex. Hariang experienced an inner debate, on one hand, he only had his mother whom he loved very much, but in the other hand, he also loved his lover, Drupadi. The focus of this research is the value of love found in the main character. The aims of the study are to describe intrinsic elements of the story and to explain the value of love in the story. The material object is the novel >Perpustakaan Kelamin< by Sanghyang Mughni Pancaniti. The method of collecting data in this study is library method. This research uses litereary psychological theories to analyze the object, but as a scaffolding beforehand used structural approach. The literary psychological theories used is the theory of love from Erich Fromm in his book >The Art of Loving< (1956) which is translated by Aquarina Kharisma Sari. Based on the result of the study it is known that the basis of the story in the novel >Perpustakaan Kelamin< is the compassion and struggles of the character. There are correlations of the five values of love, namely brotherly love, motherly love, erotic love, self-love, and God's love, then it can be concluded that, the foundation of the story in the novel >Perpustakaan Kelamin< is the love and struggles of the main character. The five types of love develops the character's personality to be more productive. Love gives strength to the main character because he can develop himself.}, language = {mul} } @misc{Wulandari, author = {Wulandari, Erika}, title = {Hubungan kepercayaan diri dengan perilaku konsumtif pada mahasiswi fakultas ekonomi dan ilmu social uin suka riau [The Relationship between Self-confidence and Consumer Behavior among Female Students at the Faculty of Economics and Social Sciences, UIN Suka Riau], Bachelor thesis, Psychology, Faculty of Psychology, State Islamic University of Sultan Syarif Kasim, Sumatra, Indonesia 2019, 135+8 pp., Indonesian. [repository.uin-suska.ac.id/25568/]}, abstract = {Perilaku konsumtif adalah perilaku membeli barang secara berlebihan tanpa mempertimbangkan kebutuhan. Faktor yang dapat mempengaruhi perilaku konsumtif adalah kepercayaan diri. Penelitian ini bertujuan untuk mengetahui hubungan antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau. Penelitian ini merupakan penelitian kuantitatif korelasional. Jumlah sampel pada penelitian ini adalah 320 mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau dengan teknik pengambilan sampel yaitu proportionate stratified random sampling. Instrumen yang digunakan dalam penelitian ini adalah skala perilaku konsumtif (Erich Fromm, 1955) dan skala kepercayaan diri (Lauster, 1992). Teknik analisis data menggunakan teknik korelasi product moment. Berdasarkan data diperoleh nilai koefisien korelasi sebesar r= -0,129 (p= 0,021 < 0,05) artinya hipotesis diterima, hal ini menunjukkan bahwa terdapat hubungan negatif antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi.}, language = {mul} }