@article{Song, author = {Song, Jai-ryong}, title = {정신분석학적 종교이해의 가능성과 한계: 에리히 프롬을 중심으로 [The Possibilities and Limitations of Psychoanalytic Understanding of Religion: Focusing on Erich Fromm]}, series = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, journal = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, language = {ko} } @article{YiKim, author = {Yi, Hyun Oak and Kim, Man Eui}, title = {인간의 공격성과 스포츠 [Sport and Human Aggression]}, series = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, journal = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, abstract = {This study is to suggest the aggression, human`s instinct as the new essence of sport. Through the psychological approach it could be found that the aggression which is human instinct is deeply related with the origin of sport. In relation to the instinct of death Freud has proved that there exists the aggression in human mentality and it could be said that the aggression of sport is related with Thanatos, the instinct of death that Freud said. Fromm, a sociopsychologist expanded the concept of Freud`s aggression and divided the aggression in human mentality as the defensive and positive aggression and destructive and malignant aggression and he saw that sport is related with the malignant aggression. I think we have to discard the attitude just to try to adapt the methodical value of sport although the value of sport exists with human instinct. Sport is the only thing to express and purify the aggression and it is expected to play the important role to create the future culture.}, language = {ko} } @article{Araki, author = {Araki, Yoshinobu}, title = {ニュー・テロリズムの政治心理: オウム真理教とアルカイダ荒木[Political Psychology of A New Terrorism: The Aum Shinrikyo Sect and Usama bin Laden's al-Qaida]}, series = {法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81]}, journal = {法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81]}, abstract = {September 9/11 shocked the Japanese. It also reminded me of the 1995 sarin gas attack on the Tokyo subways by the Aum Shinrikyo and the Oklahoma City Bombing by the American extreme right. A novel form of terrorism seems to have aroused since 1995. Therefore I have tried to analyze some similarity and difference between the Aum Shinrikyo Sect and Usama bin Laden's al-Quaida for several months in order to clarify the content of a >new terrorism<. Although at first assumed that the two incidents were heterogeneous, the more I have analyzed them, the more I have founded out that were homogeneous. This paper tries to examine the similarity between the two groups and point out that their common motivation is a kind of self-actualization developed by A. H. Maslow. The survey includes anomie scale and authoritarian scale. This analysis reveals that economic factor and anomie factor influence over the self-actualization of current Japanese students who must overcome their anxiety aroused by the serious economic crisis as well as their identity crisis developed by Erick H. Erikson. It also points out that such a self-actualization and authoritarian personality developed by Erich Fromm influence over their inclination to religion. As a result it implies that such a perspective could explain also the behaviors of the Aum Shinrikyo Sect and Usama bin Laden' al-Qaida: The two terrorist groups that are mainly consisted of young males escape from freedom committing to religion, namely Aum Shinrikyo or >fundamentalist< Islam to remove anxiety aroused by the serious economic crisis.}, language = {ja} } @article{Lechhab, author = {Lechhab, Hamid}, title = {Zusammenprall der Kulturen oder Kultur des Zusammenpralls?,}, series = {M. Zimmer (Ed.), Der 11. September und die Folgen. Beitr{\"a}ge zum Diskurs nach den Terroranschl{\"a}gen und zur Entwicklung einer Kultur des Friedens, Tuebingen (Selbstverlag) 2002, pp. 146-156.}, journal = {M. Zimmer (Ed.), Der 11. September und die Folgen. Beitr{\"a}ge zum Diskurs nach den Terroranschl{\"a}gen und zur Entwicklung einer Kultur des Friedens, Tuebingen (Selbstverlag) 2002, pp. 146-156.}, language = {ar} } @article{Millich, author = {Millich, H.}, title = {Zum Erleben des Terrors in New York und anderswo}, series = {M. Zimmer (Ed.), Der 11. September und die Folgen. Beitr{\"a}ge zum Diskurs nach den Terroranschl{\"a}gen und zur Entwicklung einer Kultur des Friedens, T{\"u}bingen (Selbstverlag) 2002, pp. 5-9.}, journal = {M. Zimmer (Ed.), Der 11. September und die Folgen. Beitr{\"a}ge zum Diskurs nach den Terroranschl{\"a}gen und zur Entwicklung einer Kultur des Friedens, T{\"u}bingen (Selbstverlag) 2002, pp. 5-9.}, language = {de} } @article{Ferst, author = {Ferst, M.}, title = {Zukunftsf{\"a}hige Arbeit in einem neuen Wirtschaftssystem}, series = {M. Ferst (Ed.), Erich Fromm als Vordenker. ‚Haben oder Sein< im Zeitalter der {\"o}kologischen Krise, Berlin (Edition Zeitsprung) 2002, pp. 159-170.}, journal = {M. Ferst (Ed.), Erich Fromm als Vordenker. ‚Haben oder Sein< im Zeitalter der {\"o}kologischen Krise, Berlin (Edition Zeitsprung) 2002, pp. 159-170.}, language = {de} } @article{HermannMeyer, author = {Hermann, A. and Meyer, G.}, title = {Zivilcourage in der Schule: Empirische Befunde, p{\"a}dagogisches Handeln und ‚existentieller Mut< (Erich Fromm)}, series = {J. Classen (Ed.), Erich Fromm - Erziehung zwischen Haben und Sein, Eitorf (Gata-Verlag) 2002, pp. 173-191.}, journal = {J. Classen (Ed.), Erich Fromm - Erziehung zwischen Haben und Sein, Eitorf (Gata-Verlag) 2002, pp. 173-191.}, language = {de} } @article{MeyerHermann, author = {Meyer, Gerd and Hermann, A.}, title = {Zivilcourage in der Schule: Empirische Befunde, p{\"a}dagogisches Handeln und ‚existentieller Mut< (Erich Fromm)}, series = {J. Classen (Ed.), Erich Fromm - Erziehung zwischen Haben und Sein, Eitorf (Gata-Verlag) 2002, pp. 173-191.}, journal = {J. Classen (Ed.), Erich Fromm - Erziehung zwischen Haben und Sein, Eitorf (Gata-Verlag) 2002, pp. 173-191.}, abstract = {Um Erich Fromms Beitrag zur Psychoanalytischen P{\"a}dagogik zu erheben, wird zu-n{\"a}chst aufgezeigt, dass sich eine am Sein orientierte Erziehung nur von den Wir-kungen her definieren l{\"a}sst, die ein konkretes p{\"a}dagogisches oder didaktisches Tun zeitigt. Die aufgezeigten Wirkungen einer am Sein orientierten Erziehung stellen zugleich Leitwerte psychisch gelingenden Lebens und Zusammenlebens dar, w{\"a}h-rend eine Orientierung am Haben zu einer Entfremdung des Menschen von seinen Eigenkr{\"a}ften und vom anderen Menschen f{\"u}hrt. Die die Entfremdung des Menschen f{\"o}rdernde Psychodynamik der Orientierung am Haben wird im Hauptteil zum einen am Beispiel autorit{\"a}rer Strukturen verdeutlicht, zum anderen f{\"u}r Strukturen aufge-wiesen, die vom Marketing bestimmt sind. Hierbei werden noch einmal zwei ver-schiedene Arten der Marketing-Orientierung unterschieden: die produktorientierte und die Wirklichkeit inszenierende. Da gerade letztere immer dominanter wird, wer-den abschließend hierzu schulp{\"a}dagogische Hinweise f{\"u}r eine Erziehung zur Orien-tierung am Sein gegeben.}, language = {de} } @article{Rheinz, author = {Rheinz, Hannah}, title = {Zen und die Kunst der Erinnerung. Sigmund Freud und Erich Fromm oder der westliche Weg, den Ozean zu {\"u}berqueren}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 06 / 2002, T{\"u}bingen (Selbstverlag), pp. 48-57.}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 06 / 2002, T{\"u}bingen (Selbstverlag), pp. 48-57.}, number = {reprint / Nachdruck}, language = {de} } @article{Goele, author = {G{\"o}le, Nil{\"u}fer}, title = {Zeitgen{\"o}ssische islamistische Bewegungen und neue Quellen der religi{\"o}sen Toleranz. Islamismus zwischen modernem toleranten Selbst und religi{\"o}ser Authentizit{\"a}t}, series = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 53-76.}, journal = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 53-76.}, language = {de} } @article{Los, author = {Los, Z.}, title = {Zakres decyzyjnej wolnosci w paradygmacie psychoanalitycznym}, series = {R. Saciuk (Ed.), Psyche w sidlach iluzji. O psychoanalizie, Wroclaw (Wydawnictwo Uniwersytetu Wroclawskiego) 2002, pp. 175-180.}, journal = {R. Saciuk (Ed.), Psyche w sidlach iluzji. O psychoanalizie, Wroclaw (Wydawnictwo Uniwersytetu Wroclawskiego) 2002, pp. 175-180.}, language = {pl} } @article{Zajur, author = {Zajur, Eduardo}, title = {WT: A Case of Pseudo-Oedipal Complex was first published}, series = {That Other Existence. Psychoanalytic Studies and Case Histories of Dreams and the Unconscious, Baltimore (American Literary Press) 2002, pp. 31-54.}, journal = {That Other Existence. Psychoanalytic Studies and Case Histories of Dreams and the Unconscious, Baltimore (American Literary Press) 2002, pp. 31-54.}, language = {en} } @article{Alfonso, author = {Alfonso, Cesar A.}, title = {Writing Psychoanalytic Case Reports: Safeguarding Privacy While Preserving Integrity}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 165-172.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 165-172.}, language = {en} } @misc{OPUS4-30644, title = {World Psychiatry. Official Journal of the World Psychiatric Association (WPA), New York (Masson) Vol. 1-5 (2002-2006).}, language = {en} } @article{Mueller, author = {Mueller, J{\"o}rg F.}, title = {Worin suchen wir unser Heil}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 06 / 2002, T{\"u}bingen (Selbstverlag), pp. 15-16.}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 06 / 2002, T{\"u}bingen (Selbstverlag), pp. 15-16.}, language = {de} } @article{Sageman, author = {Sageman, Sharon}, title = {Women with PTSD: The Psychodynamic Aspects of Psychopharmacologic and >Hands-On< Psychiatric Management}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 415-428.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 415-428.}, language = {en} } @article{Coen, author = {Coen, S. J.}, title = {White and Columbia: Intersection…Union.}, series = {Contemporary Psychoanalysis, Vol. 38 (2002), pp. 205-212.}, journal = {Contemporary Psychoanalysis, Vol. 38 (2002), pp. 205-212.}, language = {en} } @article{Altmann, author = {Altmann, N.}, title = {Where is the Action in the >Talking Cureaus heiterem Himmel<. Manchmal wird ein negativer Einfluss der Medien daf{\"u}r verantwortlich gemacht. Helmut Johach, Therapeut in einer Fachklinik f{\"u}r junge Suchtkranke, geht der Frage nach, wie junge Menschen dazu kommen, Gewalt anzuwenden. Seine Grundthese lautet: Wer in sp{\"a}terem Alter als T{\"a}ter Gewalt anwendet, hat selbst oft in j{\"u}ngeren Jahren Gewalt am eigenen Leibe erfahren. Die Familie als >psychologische Agentur der Gesellschaft< (E. Fromm) bietet nicht nur f{\"o}rderliche Wachstumsbedingungen f{\"u}r die junge Generation, sie erzeugt h{\"a}ufig auch ein Klima der Gewaltbereitschaft. Hier zeigt sich, dass Sucht und Gewalt nicht nur individuelle Ursachen haben: Infolge von Arbeitslosigkeit des Ern{\"a}hrers reicht das Familieneinkommen h{\"a}ufig nicht aus; die M{\"u}tter sind {\"u}berfordert, die V{\"a}ter trinken und misshandeln die Kinder. Auch sexuelle {\"U}bergriffe sind vielfach mit der Sucht verbunden. Betroffen davon sind nicht nur junge M{\"a}dchen und Frauen, sondern auch m{\"a}nnliche Jugendliche. Die Aggression gegen Außenstehende in der Gleichaltrigen-Clique stellt f{\"u}r viele ein Ventil dar, mit dem sie eigene Gewalterfahrungen in der Familie abreagieren. Helmut Johach belegt diese - an sich l{\"a}ngst bekannten - Zusammenh{\"a}nge an drei Biographien junger m{\"a}nnlicher Klienten. Er sieht sich in seinen Schlussfolgerungen in {\"U}bereinstimmung mit j{\"u}ngsten Ergebnissen einer repr{\"a}sentativen Untersuchung aus dem Kriminologischen Institut Niedersachsen. Im letzten Teil seines Beitrags befasst sich Johach mit der Fage, was aus p{\"a}dagogisch-therapeutischer Sicht getan werden kann, damit junge Menschen der Spirale von Sucht und Gewalt entrinnen k{\"o}nnen. Aufkl{\"a}rung allein gen{\"u}gt nicht. Hinzukommen muss das Bestreben, die Lebensbedingungen junger Menschen so zu ver{\"a}ndern, dass sie nicht mehr anf{\"a}llig f{\"u}r Sucht und Gewalt sind. Vor allem das Frommsche Prinzip der Biophilie (d.h. Liebe zum Leben) erm{\"o}glicht, wenn es in sozialp{\"a}dagogisches oder -therapeutisches Handeln umgesetzt wird, den jungen Menschen korrigierende Erfahrungen, die sie bef{\"a}higen, k{\"u}nftig ein suchtmittelfreies Leben zu f{\"u}hren und auf Gewalt zu verzichten.}, language = {de} } @article{Delfinoetal, author = {Delfino, E. A. and et al.,}, title = {Violence and Racial Matters in Brazil: A Psychoanalytical Approach}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 2, June 2002), pp. 95-99.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 2, June 2002), pp. 95-99.}, abstract = {This article is the result of a study on Psychoanalysis and Racial Matters which has been conducted by a group of black Brazilian psychoanalysts affiliated to the C{\´i}rculo Psicanal{\´i}tico de Minas Gerais - CPMG, Brazil. Even though Brazil is a multiracial and miscegenetic country, the lowest levels of the social pyramid have always been occupied by its black citizens who represent almost half of the Brazilian population. Therefore, the idea that people have about blacks is that they are ugly, dirty and weak: the image of failure. In this article we have considered the effects that are caused by this imaginary psychic register which has been historically produced on the psyche of the black Brazilian. Although Psychoanalysis has had significant influence on mental health in Brazil, it has made little or no contribution to the understanding of this matter. To further our comprehension of this enigma, we pose the question: what does a psychoanalyst hear when a black person speaks?}, language = {en} } @article{Pietikainen, author = {Pietikainen, Petteri}, title = {Utopianism in psychology: the case of Wilhelm Reich}, series = {Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034]}, journal = {Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034]}, abstract = {This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term >psychological utopia< and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology. (© 2002 Wiley Periodicals, Inc.)}, language = {en} } @article{Harjula, author = {Harjula, E.}, title = {Trauma Lives in Speech}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 3, September 2002), pp. 198-201.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 3, September 2002), pp. 198-201.}, abstract = {The author approaches the topic through infant observation. At the age of eight months the baby moves in the borderland between the physical and the symbolic. When the baby hurts herself, she needs the mother's arms to protect her: at the same time, her budding spoken symbol >mama< is comforting in itself, it carries the memory of the mother's arms. Can speech - tone of voice, rhythm, pauses - and the moments of loss, absence, the losing of self also be intertwined? The author discusses the question of how trauma starts to live in speech through two patients. She talks about >a silent language< which speaks in between the words and sentences - changes the rhythm of speech, makes lose words, tears a hole in speech. This >silent language< talks about trauma, reaches for its very essence - a bodily experience and meaning to the wholeness/ disruption of self.}, language = {en} } @article{Maccoby, author = {Maccoby, Michael}, title = {Towards a Science of Social Character}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 1, March 2002), pp. 33-44.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 1, March 2002), pp. 33-44.}, abstract = {To fully develop a science of social character, three aspects of Fromm's social character theory need to be clarified. The first has to do with the difference between individual and social character. Fromm expanded on Freud's description of normal types: erotic (receptive), obsessive (hoarding) and narcissistic (exploitative). Besides the concept of social character, Fromm made three major contributions to the psychoanalytic theory of character: the concept of productiveness, sociopolitical modes of relationship, and the marketing character. Social character is an interac-tion between internalized culture (values) and individual character. This interaction results in variations in social character and helps explain the Secon issue, how so-cial character changes. The concept of social selection explains how narcissistic en-trepreneurs restructure social institutions to shape a new social character. The third issue concerns how social character develops throughout the life cycle. Fromm never offered a developmental theory. Erik Erikson's model of development fit the social character of America at the mid-century. A revision of this model provides a useful construct for understanding changes in the kind of problems being brought to psychoanalysis at the start of the 21st century and also changes in psychoanalytic practice.}, language = {en} } @article{Maccoby, author = {Maccoby, Michael}, title = {Towards a Science of Social Character}, series = {Forum Forum, Tuebingen (English Edition) No. 5, 2001, pp. 21-25. [= Maccoby, M., 2000]}, journal = {Forum Forum, Tuebingen (English Edition) No. 5, 2001, pp. 21-25. [= Maccoby, M., 2000]}, language = {en} } @article{Ingram, author = {Ingram, Douglas H.}, title = {Toward a New Name, Toward a New Mission}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 001-002.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 001-002.}, language = {en} } @article{ZulehnerPolak, author = {Zulehner, Paul M. and Polak, Regina}, title = {Toleranz: Schl{\"u}ssel zu einer guten Zukunft f{\"u}r Kirche und Gesellschaft}, series = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 98-130.}, journal = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 98-130.}, language = {de} } @article{Seligman, author = {Seligman, Adam B.}, title = {Toleranz und religi{\"o}se Tradition}, series = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 38-52.}, journal = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 38-52.}, language = {de} } @article{Schwoebel, author = {Schw{\"o}bel, Christoph}, title = {Toleranz aus Glauben. Identit{\"a}t und Toleranz im Horizont religi{\"o}ser Wahrheitsgewissheiten}, series = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 11-37}, journal = {Ch. Schw{\"o}bel und D. Tippelskirch, Die religi{\"o}sen Wurzeln der Toleranz, hg. von Christoph Schw{\"o}bel und Dorothee von Tippelskirch, Freiburg (Herder) 2002, pp. 11-37}, language = {de} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {To Establish the New Civilization for the Solution of the Aging crisis}, series = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, journal = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, abstract = {An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized.}, language = {en} } @article{Waska, author = {Waska, R. T.}, title = {Three Phases of Treatment with Borderline and Psychotic Patients}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. . 4, December 2002), pp. 286-295.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. . 4, December 2002), pp. 286-295.}, abstract = {Three distinct, yet overlapping, phases of treatment emerge when working with some borderline and psychotic patients. This are patients who test the ordinary limits of psychoanalysis, but can profit from its deep exploration. The first phase is colored by acting out, interpersonally and intrapsychically. An analytic envelope of containment is necessary to sustain the treatment. Interpretive holding and containing help the patient find a psychic receptacle capable of detoxifying violent projections. Many of these patients terminate prematurely. The second phase is centered around the patient's defensive use of the death instinct to extinguish or destroy certain parts of their mental functioning. This difficult standoff between parts of the patient's mind becomes replicated in the transference. The third phase reveals the more fundamental problem of paranoid~schizoid anxieties of loss and primitive experiences of guilt. These include fears of persecution and annihilation. Some patients abort treatment in the first or second phase and never work through the phantasies and feelings of loss. Nevertheless, much intrapsychic and interpersonal progress is possible. Given the instability and chaotic nature of these patient's object relations, the analyst must be cautiously optimistic in their work and realize the potential to help the patient even when presented with less than optimal working conditions.}, language = {en} } @article{Falleretal, author = {Faller, Hermann and et al.,}, title = {Therapists' Relationships with their Patients in the Intake Interview: An Empirical Comparison of Psychodynamically and Cognitive-Behaviorally Oriented Psychotherapists}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 451-462.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 451-462.}, language = {en} } @article{Roazen, author = {Roazen, Paul}, title = {The Problem of Silence: Training Analyses}, series = {Freie Assoziation, Vol. 5 (No. 1, 2002), pp. 39-78.}, journal = {Freie Assoziation, Vol. 5 (No. 1, 2002), pp. 39-78.}, number = {translation / {\"U}bersetzung}, language = {de} } @article{Turco, author = {Turco, Ronald N.}, title = {The Object and the Dream: Mark Rothko}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 017-034.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 017-034.}, language = {en} } @article{ForrestCote, author = {Forrest, David V. and Cote, Lucien J.}, title = {The Mortal Stage of Late Life}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 329-340.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 329-340.}, language = {en} } @article{Kong, author = {Kong, Wenqing}, title = {The Morality in the Lurch - A Tentative Study of the Dilemma of Erich Fromm's Humanistic Ethics [道德的囚徒困境——弗洛姆人道主义伦理学的难题]}, series = {Journal of East China Normal University (Philosophy and Social Sciences) [华东师范大学学报(哲学社会科学版)], No. 6 (2002), pp. 25-30, 121.}, journal = {Journal of East China Normal University (Philosophy and Social Sciences) [华东师范大学学报(哲学社会科学版)], No. 6 (2002), pp. 25-30, 121.}, abstract = {In his humanistic ethics Erich Fromm advanced his theories of what is good, what is humanistic conscience, and characters of a moral man. Although Fromm believed in the appearance of a new personality, it did not come true. The causes for such a reality are as follows. First, the holistic mode of thinking, which requires a simultaneous change both in society and human beings, increases the difficulty in fulfilling his humanistic morality. Second, morality, according to him, acquires its strength from autonomy, exclusive of the customs and public climate of opinion; consequently, it is hard for morality to play its deserved role in an alien society. Finally, Fromm failed to integrate theoretical thinking with empirical observations very well. As a result, his theories turn out to be a failure in applying them to practice.}, language = {zh} } @article{Sjoedin, author = {Sjoedin, Christer}, title = {The Longing for a Father - some Reflections Arising from the Film ‚Central Station<}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 2, June 2002), pp. 165-168.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 2, June 2002), pp. 165-168.}, language = {en} } @article{EckardtHorney, author = {Eckardt Horney, Marianne}, title = {The Impossible Ideal: A Patient‑Oriented Therapy}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 1, March 2002), pp. 45-48.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 1, March 2002), pp. 45-48.}, abstract = {Our profession is being challenged theoretically and by practical realities. Many of its basic premises are being questioned and a hostile managed care bureaucracy has been curtailing treatment opportunities. These challenges force a latent issue into full view: Is psychoanalytic wisdom tied to its dogma and technical rituals or can much of its wisdom be integrated into a more inclusive interdisciplinary perspective? Psychoanalysis has a history of resisting change. It defined too early what was and what was not to be considered psychoanalysis. Dogmatization made idols out of theories and the rituals of techniques. Theories are valuable tools only and not scientific truth. While in-stitutes and official sanctions have lacked in open-mindedness, the unofficial practicing psychoanalyst has been far more creative in adapting psychoanaly-sis to the patient's needs and embracing the freedom to develop his or her idio-syncratic ways, wisdom, and skills. We need to increase our therapeutic reper-toire beyond those that carry the label of psychoanalysis. I present some con-siderations that derive from my experience as a psychoanalytically trained dy-namic psychotherapist.}, language = {en} } @article{EckardtHorney, author = {Eckardt Horney, Marianne}, title = {The Impossible Ideal: A Patient-Oriented Therapy}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 06 / 2002, Tuebingen (Selbstverlag), pp. 20-22.}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 06 / 2002, Tuebingen (Selbstverlag), pp. 20-22.}, abstract = {Our profession is being challenged theoretically and by practical realities. Many of its basic premises are being questioned and a hostile managed care bureaucracy has been curtailing treatment opportunities. These challenges force a latent issue into full view: Is psychoanalytic wisdom tied to its dogma and technical rituals or can much of its wisdom be integrated into a more inclusive interdisciplinary perspective? Psychoanalysis has a history of resisting change. It defined too early what was and what was not to be considered psychoanalysis. Dogmatization made idols out of theories and the rituals of techniques. Theories are valuable tools only and not scientific truth. While institutes and official sanctions have lacked in open-mindedness, the unofficial practicing psychoanalyst has been far more creative in adapting psychoanalysis to the patient's needs and embracing the freedom to develop his or her idiosyncratic ways, wisdom, and skills. We need to increase our therapeutic repertoire beyond those that carry the label of psychoanalysis. I present some considerations that derive from my experience as a psychoanalytically trained dynamic psychotherapist.}, language = {en} }