@article{Brumlik, author = {Brumlik, Micha}, title = {Der radikale Freiheitsbegriff nach 1968 - Ern{\"u}chterung …}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 65-68.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 65-68.}, language = {de} } @article{CaiDuan, author = {Cai, Shengqin and Duan, Chengying}, title = {On Women's >Escape from Freedom< in Lessing's Novels [论莱辛小说中的女性之>逃避自由<] [application of Fromm's theories to art]}, series = {Peking University African Research Center (Ed.) 中国非洲研究评论•非洲文学专辑(2016)总第六辑 [China African Studies Review African Literature (2016) Total Sixth Series], Beijing, pp. 293-307.}, journal = {Peking University African Research Center (Ed.) 中国非洲研究评论•非洲文学专辑(2016)总第六辑 [China African Studies Review African Literature (2016) Total Sixth Series], Beijing, pp. 293-307.}, abstract = {早年生活在非洲的英国作家多丽丝•莱辛被誉为继伍尔夫后最伟大的女性作家,于2007年获得诺贝尔文学奖。她的许多作品涉及非洲,涵盖了种族矛盾、殖民主义、斯大林主义和两性关系等内容。关注人类生存状况特别是女性身体感受和生存状况,赋予她的作品重大的意义。《金色笔记》作为其代表作融入了作者对人类命运的深切关注和多重思考,这种理念亦体现在她的《野草在歌唱》《幸存者回忆录》等其他小说之中。本文从《金色笔记》女主人公安娜的梦境入手,根据法兰克福学派代表人物弗洛姆>逃避自由<的心理机制,分析>自由女性安娜<的人格变化轨迹,从她的政治信仰、对异性的情感、对自我的认知等方面解读安娜的生存困境和对自由的逃离。}, language = {zh} } @article{Mei, author = {Mei, Hua}, title = {On the Importance of Kindergarten Love Education [浅谈幼儿园爱心教育的重要性]}, series = {2018 >Education and Teaching Innovation Research< Summit Forum 2018年>教育教学创新研究<高峰论坛, March 17, 2018, Beijing, China, in >Education and Teaching Innovation Research< Summit Proceedings 2018年>教育教学创新研究<高峰论坛论文集, pp. 511-512.}, journal = {2018 >Education and Teaching Innovation Research< Summit Forum 2018年>教育教学创新研究<高峰论坛, March 17, 2018, Beijing, China, in >Education and Teaching Innovation Research< Summit Proceedings 2018年>教育教学创新研究<高峰论坛论文集, pp. 511-512.}, abstract = {人类的爱有多种表现形式,如亲情的爱、教育的爱、尊敬的爱等。而爱心是包含于爱里面的一种情感和能力。弗洛姆认为爱是一门艺术,爱是需要学习的。幼儿爱心的培养首先是从家庭开始的,幼儿园也是爱心教育的重要场所。当前幼儿园的爱心教育进行得怎么样呢?幼儿园重视爱心教育吗?在幼儿园中又要怎样进行爱心教育,才能让幼儿感受到爱,学会爱,具备爱的能力呢?}, language = {zh} } @article{Meng, author = {Meng, Qingyuan}, title = {A Study on Erich Fromm's Theory of Structure — A Comparative Study of Productive and Non-productive Character Structure 论弗洛姆性格结构理论—以生产型性格与非生产型性格结构比较研究为示阈}, series = {Journal of Hubei Correspondence University 湖北函授大学学报, No. 2 (2018), pp. 91-93.}, journal = {Journal of Hubei Correspondence University 湖北函授大学学报, No. 2 (2018), pp. 91-93.}, abstract = {弗洛姆继承并发扬了弗洛伊德精神分析学说,其中对性格结构理论提出了不一样的看法。他认为性格不是指某种具体的性格特征,而是指由一系列性格特征组成的性格结构,其中一些性格具有共同的倾向,性格可以区分为个人性格和社会性格,并将社会性格分为生产型性格和非生产型性格。他将接受取向、剥削取向、囤积取向、和市场取向这四种取向定义为非生产型性格。}, language = {zh} } @misc{Minchev, author = {Minchev, Plamen}, title = {Ideyata za sotsialniya harakter v mezhdukulturen kontekst (The idea of social character in intercultural context), Sofia University 2018, 255 pp.}, language = {mul} } @misc{Maniadakis, author = {Maniadakis, Grigoris}, title = {Editorial: Fresh Glimpses of the Patient}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 133-134.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 133-134.}, language = {en} } @article{McLaughlin, author = {McLaughlin, Neil}, title = {The Two Jacobys: Contradiction, Ironies and Challenges in New Left Critical Social Psychology after Jordan Peterson}, series = {Free Associations: Psychoanalysis and Culture, Media, Groups, Politics, No. 72 (June 2018). - http://www.freeassociations.org.uk/}, journal = {Free Associations: Psychoanalysis and Culture, Media, Groups, Politics, No. 72 (June 2018). - http://www.freeassociations.org.uk/}, language = {en} } @article{Mo, author = {Mo, Jaoling}, title = {A Brief Discussion on Fromm's Alienation and Love [刍议弗洛姆的异化与爱]}, series = {The Science Education Article Collects (First Issue) [科教文汇(上旬刊)], No. 6 (2018), pp. 176-177, 186.}, journal = {The Science Education Article Collects (First Issue) [科教文汇(上旬刊)], No. 6 (2018), pp. 176-177, 186.}, abstract = {弗洛姆是法兰克福学派的主要成员,作为一名心理学家以及社会批判家,他对资本主义社会的异化现象进行鞭辟入里的分析和阐述。在弗洛姆看来,要拯救现代资本主义社会,解决人的异化问题,人与人之间的>爱<是一种救赎的良方。}, language = {zh} } @article{Mori, author = {Mori, Sachiko}, title = {Memories of sexual abuse previously shrouded in darkness: Intersubjective exchanges involving joint attention}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 166-175.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 166-175.}, abstract = {I examined a better therapeutic approach for addressing the heart-rending emotional state of a client exposed to serious traumatic experiences during early childhood without experiencing affect attunement from surrounding adults. The clinical case describes a woman in her early 20s who had lost her memory of past sexual abuse by her father. She visited an on-campus student counseling room complaining of feeling she was >not herself.< This paper focuses on intersubjective exchanges involving moments when her traumatic experiences were about to be revived during weekly face-to-face psychoanalytic psychotherapy. I took note of the joint attention that developed between us concerning my attunement with her painful emotional experiences. We eventually shared subjective affective states fostered within a safe mental space. Using this as a starting point, we traced the process by which she came to accept the painful memories and associated experiences surrounding the heart-wrenching affect that she had had no choice but to >shroud in darkness,< as well as accepting her feelings of reality. I made use of knowledge from infant research shedding light on how two people can instantly mutually influence their actions and behaviors, and explored, in great detail, what sort of implicit relatedness had developed between us.}, language = {en} } @article{Mucci, author = {Mucci, Clara}, title = {Psychoanalysis for a new humanism: Embodied testimony, connectedness, memory and forgiveness for a >persistence of the human<}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 176-187.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 176-187.}, abstract = {In proposing a refounding of psychoanalysis within a humanist perspective, the author suggests a comparison between Elie Wiesel's discussion of concepts such as witnessing, testimony, and memory as redemption, and Sandor Ferenczi's idea of the therapist as >benevolent and useful witness,< who, thanks to his/her true empathic and committed participation, in contrast to Freud's neutrality, enables the patient to achieve real awareness of the split parts within him- or herself, as well as an integration of the fragmentation due to trauma. Against >indifference,< the practice of connectedness, responsibility, memory, love, and forgiveness as true elaboration of trauma and >going beyond< are proposed as tools towards a >persistence of the human< in a world of increasing dehumanization.}, language = {en} } @misc{Lothane, author = {Lothane, Henri Zvi}, title = {Sigmund Freuds widerst{\"a}ndiges Erbe—Bernd Nitzschke zum 70. Geburtstag [Freud's oppositional heirs—Bernd Nitzschke on his 70th birthday]. Psychoanalyse. Texte zur Sozialforschung 19 (2/2015)}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 070-072.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 070-072.}, language = {en} } @misc{Lothane, author = {Lothane, Henri Zvi}, title = {Review Joel Whitebook >Freud An Intellectual Biography<}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 2, 2018), pp. 129-131.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 2, 2018), pp. 129-131.}, language = {en} } @article{Lothane, author = {Lothane, Henry Z.}, title = {Emotional reality in Freud and Sullivan: Discussion of Dr. Sandra Buechler's paper}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 201-206.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 201-206.}, abstract = {This discussion explores and compares the explicit interpersonal method of psychoanalysis of Harry Stack Sullivan and the implicit and until now insufficiently recognized interpersonal method of Sigmund Freud. Interpersonal means interaction via expression of feelings, emotions, and actions, gestures of body and face, and words. The centrality of emotions as motives and movers or action suggests redefining psychic reality as emotional reality. While Freud did not have the word >interpersonal,< invented by Sullivan, he nevertheless acted as an interpersonal psychotherapist both in his prepsychoanalytic period and, thereafter, from his beginnings as a psychoanalyst in 1893. The other purpose of this paper is to promote a new era of collaboration and cross-fertilization between the IPA and other psychoanalytic authors and organizations.}, language = {en} } @article{LueLiu, author = {Lue, Yong and Liu, Huimin}, title = {On the Function of Idol Education [论偶像教育功能的挖掘].}, series = {Tianjin Education [天津教育], No. 8 (2018), pp. 10-13.}, journal = {Tianjin Education [天津教育], No. 8 (2018), pp. 10-13.}, abstract = {偶像崇拜是青少年中极为常见的心理与行为现象。很多心理学家都对偶像崇拜进行过论述。例如,著名人本主义哲学家、精神分析学家弗洛姆曾指出,偶像崇拜是对幻想中杰出人物的依恋,带有过分强化或理想化的色彩。另一位精神分析学家埃里克森则认为,偶像崇拜是青少年将对父母的养育式依恋移情到对生命中重要人物的认同式依恋的表现。香港城市大学岳晓东博士认为,青春期的偶像是青少年的第二人格偶像,偶像崇拜是青少年活动范围扩大和认知思维发展的结果。随着近年来大众传媒的快速发展,特别是}, language = {zh} } @article{Peglau, author = {Peglau, Andreas}, title = {Mythos Todestrieb - {\"U}ber einen Irrweg der Psychoanalyse}, series = {Psychotherapie im Diakog, Stuttgart, Vol. 19 (2018), pp. 36-41.}, journal = {Psychotherapie im Diakog, Stuttgart, Vol. 19 (2018), pp. 36-41.}, language = {de} } @article{Peglau, author = {Peglau, Andreas}, title = {Wider den Gehorsam! Der >autorit{\"a}re Charakter< ist wieder modern, in: Rubikon (9. Mai 2018) - https://www.rubikon.news/artikel/wider-den-gehorsam}, language = {de} } @article{Liu, author = {Liu, Lulu}, title = {The Image of Soldiers from the Perspective of Fromm's Theory of Alienation - Based on the Analysis of >All Quiet on the Western Front< [弗洛姆的异化理论视角下士兵形象——基于《西线无战事》分析] [application of Fromm's theories to art].}, series = {Youth Literator [青年文学家], No. 35 (2018), pp. 132-133.}, journal = {Youth Literator [青年文学家], No. 35 (2018), pp. 132-133.}, abstract = {《西线无战事》是由德国作家埃里希•玛利亚•雷马克创作的战争题材小说。小说主要讲述了以保罗•博伊默尔为代表的德国士兵,在严酷的战争中出现种种异化的现象,并且对战争的意义产生了质疑。本文从弗洛姆的观点分析《西线无战事》异化的士兵形象,主要从三部分论述异化的士兵形象。首先,从外在环境的角度论述士兵异化的起因;其次,从内在精神的角度展现士兵异化过程;最后,士兵是>边缘人<异化结果。}, language = {zh} } @article{Liu, author = {Liu, Yanling}, title = {Fromms Enlightenment [弗洛姆的启迪]}, series = {China Reading News [中华读书报] 2018-10-24.}, journal = {China Reading News [中华读书报] 2018-10-24.}, abstract = {上世纪80年代末,我上大学时,校园里正流行弗洛姆。曾在一位同学的手中见过《爱的艺术》,却没有去读的兴致和冲动。对于那时的我来说,>爱情<是个神圣、美好的字眼儿,满脑子都是青梅竹马、一见钟情、英雄救美之类的浪漫遐想,哪儿还需要什么哲学和指南?\$\$工作不久,我}, language = {zh} } @misc{Liu, author = {Liu, Yunping}, title = {A Psychoanalytical Approach to >Loneliness< - Comparison of >The Tunnel< and >The Heart is a Lonely Hunter< [基于精神分析理论研究>孤独< - 隧道》与《心是孤独的猎手》的比较], Master thesis, English Language and Literature, Shanghai International Studies University, Shanghai, China 2018 [application of Fromm's theories to art].}, abstract = {不管是在心理学还是文学领域,学界对于>孤独<的研究经久不衰。由于人类与生具来的内在矛盾,>孤独<作为一种心理负能量,一直存在在人类精神中,但常常被控制在精神健康的平衡系统中,不被发觉。外在的因素如社会的动荡和历史的剧变会加剧>独孤<,使之成为一种精神危机。作为文学主题,作者在描写>孤独<时通常表现出双重重心:既批判并反思社会现实对人类精神的迫害,又用人文主义关怀和诗意的文学手法来表达>孤独<情感。第二次世界大战前后的20世纪40年代处在动荡飘摇之中,两部以孤独为主题的作品问世:阿根廷作家萨瓦托的《隧道》和美国作家麦卡勒斯的《心是孤独的猎手》。笔者分析这两部作品发现,两部小说的主人公对于孤独的感受有着相似的起因,相似的症状,和相似的徒劳的挣扎和悲惨的结局。这两部作品的可比性在于:首先,虽然二战前后的精神动乱和存在主义的心理危机是导致主人公感到孤独的共同原因,但文学作为特定社会与个人精神世界的结合,必定烙下那个特定历史社会的印记,也体现着作家的文学风格和审美倾向;其次,分析比较两部作品中主人公的孤独的原因,孤独的症状,和孤独的挣扎,能够从精神分析的层面更加全面地理解孤独和对抗孤独。在弗洛姆精神分析的理论框架下,本文将分三个步骤对两部作品进行对比研究:孤独的原因,孤独的症状,和孤独的徒劳挣扎。通过这三点的对比,本文试图对孤独作为一种>心理危机<有更加系统的理解和应对;通过对孤独原因的分析,本文希望把握20世纪40年代全球发生的现实和心理剧变,以及阿根廷和美国各自暴露的社会问题;通过对比两部作品对>孤独<症状的文学表现,分析两位作者的文学风格和审美倾向。}, language = {zh} } @article{Loh, author = {Loh, Jan van}, title = {Ich-Orientierung und Entgrenzung: Rainer Funk}, series = {Loh, J. van, Digitale St{\"o}rungen bei Kindern und Jugendlichen. Reihe Komplexe Krisen und St{\"o}rungen, Stuttgart (Klett Cotty) 2018, pp. 117-123.}, journal = {Loh, J. van, Digitale St{\"o}rungen bei Kindern und Jugendlichen. Reihe Komplexe Krisen und St{\"o}rungen, Stuttgart (Klett Cotty) 2018, pp. 117-123.}, language = {de} } @misc{Li, author = {Li, Zhiqing}, title = {A Research on Fromm's Thought of Freedom [弗洛姆自由思想述评], Master thesis, Basic Principles of Marxism, Tianjin University of Commerce, Tianjin, China 2018.}, abstract = {弗洛姆生活在一个冲突不断、充满灾难的多事年代。两次世界大战,资本主义世界的经济危机,法西斯主义的得势等,构成了弗洛姆逃避自由思想的历史背景。弗洛姆在对弗洛伊德精神分析学说中的>潜意识理论<与>性格理论<进行借鉴的基础上,结合马克思的历史唯物主义原理及其异化理论,形成了自己独特的自由思想。弗洛姆重点关注经济、社会制度等因素以外的人的非理性的感情力量,尤其是将人的内心世界这一核心要素作为自己的研究重点。他将人们日益从原始纽带中脱颖而出从而获得力量感和独立性的过程称为>个体化<,认为这是人们自由的开端。在个体化进程自发进行的同时,一些个人或者社会的原因妨碍了自我的增长,这两个趋势间的巨大差异使人产生一种无法忍受的孤立与无能为力感,导致了心理逃避机制的产生。弗洛姆从神经症和健康两个概念出发,利用心理分析的方法对逃避自由的心理机制进行研究。弗洛姆认为逃避自由一共有三种心理机制。第一种是权威主义。即放弃自我的独立,想要与自身之外的某人或某物合为一体,以便获得自己所不具备的力量,或者换句话说,是寻找一个新的纽带来代替已经失去的纽带。第二种是破坏欲。弗洛姆认为破坏欲的强弱似乎与个人生命的成长受阻程度大小成比例。第三种是社会意义上的心理机制,它是现代社会里大多数人所采取的一种方式,即机械趋同。在这种心理机制下,人仿佛变成了一个没有自我的机器人,与周围数百万的机器人没有区别,这样他便再不会感到孤独,也不用再焦虑,类似于动物的保护色。为了克服孤独和无力感,他使自己变成这个世界的一部分,变得与周围的环境相像,变得不再是个体,从此失去了自我。这些心理机制不但没有使人摆脱孤独感,反而使人陷入更深的孤独和不幸中。对于为什么要逃避自由,弗洛姆的基本解释是:自由使人与自然、人与人、人与自我之间越来越疏远和对立,使人成了孤独的个体,失去了安全感。弗洛姆相信人可以做到既自由又不孤独,既保持着独立的自我又与自然、与他人建立起良好的关系,充分实现人的潜能,从而进入到积极自由的状态。弗洛姆认为,只有通过自发性的爱和劳动才能获得积极的自由。因为消极的自由使人感到孤立和无助,他与世界的关系很遥远,而且他认为自己很软弱并且微不足道,他对这个世界充满了恐惧。而自发行为是一种可以克服孤独和恐惧的方法,这种自发行为能使人在保持完整自我的前提下与世界建立良好的关系,使人与人、人与自然、人与自我之间连为一体。弗洛姆为西方马克主义对自由思想的研究开拓了一个新的研究领域,使人们在实现自由这条道路上有了新的认识和新的研究方向,拓宽了对自由问题的理解,创新了问题分析的方法。但弗洛姆的分析更多的注重在个人的心理因素上,这不能不说是有失偏颇的。社会的经济因素和政治因素才是使人逃避自由的第一位原因。正是社会的这些因素才形成了个人孤独的心理,才迫使人不得不逃避消极的自由。弗洛姆在向人们阐述如何建立理想社会的时候,主张用>爱的艺术<,这就使他的观点沦为一个不切实际的空想。弗洛姆通过对逃避自由的心理机制的分析,从追求自由到逃避自由,从逃避自由的原因到解决逃避自由的途径,其理论具有一定的积极意义。但是,弗洛姆的逃避自由是建立在抽象的人性论基础之上的,忽视了自由实现的现实的社会客观条件,自由的实现并不取决于人的意志,而是取决于现实的社会客观条件。}, language = {zh} } @article{Liu, author = {Liu, Jindong}, title = {Comparative Analysis on Marx and Fromm's Theory of Alienation [马克思和弗洛姆关于人的异化理论的比较探析]}, series = {Journal of Harbin University [哈尔滨学院学报], No. 6 (2018), pp. 10-16.}, journal = {Journal of Harbin University [哈尔滨学院学报], No. 6 (2018), pp. 10-16.}, abstract = {人学思想是马克思学说体系中不可分割的部分,可谓贯穿始终,其所展示出的关怀人类现实与前途的广阔理论图景蕴含着丰富的内容。弗洛姆不断地发展和纠正弗洛伊德的精神分析学说,同时汲取马克思主义哲学中的科学合理因素,将二者相结合从新的角度展开对人性的关怀和对社会的批判。马克思著作中异化是在哲学、经济学的范畴中讨论的,而弗洛姆从>总体异化<>全面异化<的视角来阐述,并且关注人的异化的微观心理机制,提出>社会性格<>社会无意识<>社会自恋<等概念,可谓是对马克思主义哲学的重新阐释,丰富了马克思主义的研究视角,同时也有其自身的创造性的思想价值与缺陷之处。}, language = {zh} } @misc{Liu, author = {Liu, Lu}, title = {The Mythological Archetype of Harry Potter [《哈利波特》的神话原型分析], Master thesis, Comparative Literature and World Literature, Kashgar University, Kashgar, Xinjiang, China [application of Fromm's theories to art].}, abstract = {提到J.K.罗琳,我们必然会想到她的代表作《哈利波特》,这一系列小说推出后,几乎全世界为之疯狂。作为一个集合多种文化元素,又将传统与现代、幻想与现实集于一身的小说,它成功的吸引了文学界的眼球。随着《哈利波特》被翻译成多种语言畅销全球的同时,关于小说创作的研究也日趋升温。但是,无论从纵向还是横向的发展来看,以往对《哈利波特》系列小说的研究都存在着某些不足之处。罗琳将神话原型巧妙地融入到了小说的创作中,使得传统文化与现代文化的置换变形更加和谐,文化精神与现实反思的表达也更加深刻。但是,对原型所体现的传统与现代间的关系,及作者创作小说的用意等等问题,还有待于进行更加仔细全面的探讨。原型理论欲为整个文学批评寻找一种共同模式,借此观点,使得《哈利波特》系列小说的研究受到了一定的启发。本文以原型批评的视角考察整个《哈利波特》系列小说,意在以前人的研究为基础,从全新的角度对其进行宏观与微观并置的研究。文学创作与人的潜意识、文化根源、民族精神等因素有着密切的联系。原型理论也为我们深入探究《哈利波特》系列小说的创作用意和各种因素间的联系提供了更全面的研究方法与理论依据。本文立足于荣格与弗莱的神话原型批评理论,运用文本细读的方法,全面梳理出罗琳小说中出现的神话原型,同时借助弗洛姆等人的心理学和伦理学理论,还原出神话原型在小说中的内涵,从而进一步了解罗琳的创作意图。全文共分为三章:第一章是对原型理论的发展进行概述。通过对占据原型理论发展道路转折点的三位关键性人物的思想进行分析,进一步探索文学作品与古老神话之间的联系。在充分理解文学本质的前提下,确定对《哈利波特》系列小说原型研究的可行性。第二章是对《哈利波特》中的神话原型进行分析。通过对小说中具体原型的发现、归纳、还原、整合,对整个小说系列中频繁显现的人物原型、意象原型、叙事结构原型进行深入的挖掘与理解。基于这三类原型的解读,进一步体现罗琳的创作思路及小说真正的本质。第三章是解答作者将原型运用到小说中的真实用意。以充分研究小说中体现的原型为前提,细致深入的挖掘罗琳利用原型进行创作的意图,表达了罗琳期望通过文化寻根来救赎迷失在物质大潮中的人们。并借助恢复优秀文化传统,突显社会的正向发展离不开人性的正向发展。通过对《哈利波特》系列小说神话原型的分析,引起人们对人性异化的思考,揭示了现代资本主义社会对人类精神上的残害,呼吁恢复优秀的文化传统,传递通过理性与爱来拯救异化的理念。}, language = {zh} } @misc{Ma, author = {Ma, Liulin}, title = {On the Alienation of Allan Poe's Horror Novels [论爱伦•坡恐怖小说的异化主题], Master thesis, Comparative Literature and World Literature, Tianjin Normal University, Tianjin, China 2018 [application of Fromm's theories to art].}, abstract = {埃德加•爱伦•坡作为十九世纪的美国浪漫主义作家,在继承哥特传统的基础上,形成独特的创作风格。小说内容多表现积极乐观表象下的暗涌,在揭示人类灵魂阴暗面的同时,蕴含了作家对人类生存境况和人性本质的思索。作家注重挖掘作品中叙述者和人物的内心世界,感受时代引起的孤独与异化,并将思考融入到文学创作中。尽管他的创作理念并未受到同时代作家的认可,但随着时间的推移,爱伦•坡却对二十世纪欧美现代派产生深刻影响。他作品中所体现的超前现代意识和对人类命运的关注,也为其著作赢得经久不衰的研究魅力。本文主要运用弗洛姆的异化理论,对爱伦•坡的恐怖小说进行分析。绪论主要针对爱伦•坡国内外研究状况进行大致梳理,并介绍异化概念的来源和发展,指出从异化角度研究作品的必要性。论文主体分三章展开论述:首先整合异化理论的相关观点,具体分析恐怖小说中关于人对自我的异化、人与人关系的异化和社会对人的异化的呈现;第二章从时空维度、叙述视角、叙述对象层面入手,剖析爱伦•坡笔下的异化世界;最后一章,结合作家生活经历和社会背景,分析异化主题产生的原因,并通过进一步对其作品人物生存状态的探讨,指出作家希望通过人性回归和精神重生来抗拒异化的愿景,力求对爱伦•坡恐怖小说的异化主题有更深刻理解。}, language = {zh} } @article{Maccoby, author = {Maccoby, Michael}, title = {For A More Just And Prosperous America, January 16, 2018. - http://www.shankerinstitute.org/blog/more-just-and-prosperous-america}, language = {en} } @misc{Gao, author = {Gao, Shaoxia}, title = {Janie's Escape from Freedom in Zora Neale Hurston's >Their Eyes Were Watching God< [论佐拉•尼尔•赫斯顿《他们眼望上苍》中珍妮对自由的逃避], Master thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2018 [application of Fromm's theories to art].}, abstract = {佐拉•尼尔•赫斯顿(1891.1.7—1960.1.28)是二十世纪非裔美国文学史上最杰出的人物之一。其代表作《他们眼望上苍》通过探讨主人公珍妮在三次婚姻中追求自由的过程揭示现代社会自由问题的复杂性。本论文结合艾里希•弗洛姆的自由理论对文本进行解读,得出结论:珍妮在追寻自由的同时也在逃避自由,换言之,其对自由的追寻实质上是对自由的逃避。在婚前和第一次婚姻中,珍妮对浪漫的爱情产生了期待,并试图去追寻,但以失败告终。她对浪漫爱情的追寻在某种意义上也是对自由的追寻。然而,事实上,珍妮试图通过臣服于婚姻逃避自由,以摆脱个体化带来的孤独感,且在第一次婚姻中逃避作为妻子的责任。珍妮的浪漫至上的性格和对自由的本能渴望,使她在对熟悉的人和事厌倦时开始期待更广阔的世界。乔•斯塔克斯邀请她一起到一个新的城镇开始新生活,珍妮把这作为一个机会,于是和乔一起离开,去追寻更远的地平线,但最后失败。珍妮对更广阔的视界的追寻在很大程度上体现了其对自由的追求,但她也在逃避自由。在意识到婚姻不能产生爱情后,珍妮从心理上摆脱了第一次婚姻的束缚,但同时也感到孤独和无力。为摆脱孤独感和无力感,她臣服于乔,因为在她看来,乔比她更强大。此外,在第二次婚姻中,珍妮逃避作为妻子的责任,也逃避对自己的责任。这些体现了珍妮对自由的逃避,也表明其对更远的地平线的追寻其实是对自由的逃避。在与甜点的第三次婚姻中,珍妮的个性与潜能得到一定程度的发展。至少在珍妮看来,她已经获得了想要的自由,尽管在枪杀甜点后她回到伊顿威尔镇独自生活。通过追寻所谓的个性独立珍妮似乎在追寻自由。然而,珍妮在第三次婚姻中实际上一直在逃避自由。她先是通过臣服于甜点以图消除因摆脱乔的束缚带来的孤独感。在她和甜点准备离开伊顿威尔镇时又卖掉乔的商店,继而臣服于所得的金钱,因为在珍妮眼中,金钱比甜点更强大。而在得知甜点即将死于狂犬病后,珍妮再次感到无力,恐惧和焦虑。为摆脱这些痛苦的感觉,珍妮采用了>破坏<这种逃避自由的机制,即毁灭甜点。本论文探讨了珍妮有无获得真正的、最终的自由的可能,得出结论:由于缺乏创造力与爱的能力,珍妮的自由是没有未来的。珍妮对自由的逃避使她对自由的追寻在自由的消极与积极意义上都是一种失败。珍妮的失败反映出赫斯顿对女性出路的迷茫和困惑,及其对爱的能力的呼唤,体现出其深切的人文关怀。}, language = {zh} } @misc{Gong, author = {Gong, Yajuan}, title = {On the Theme of Loneliness in Conrad's >Victory< [论康拉德《胜利》中的孤独主题], Master thesis, English Language and Literature, Xiangtan University, Xiangtan, Hunan, China 2018 [appication of Fromm's theories to art].}, abstract = {其前期作品主要分为航海小说、丛林小说、社会政治小说,在国内外得到广泛关注。后期代表作之一《胜利》在文学评论界却没有得到足够重视,尤其是在中国。已有研究主要从怀疑主义、殖民主义、生态批评等角度进行了探讨。本文尝试研究小说的孤独主题。>孤独<一般指个人的某种主观心理感受。著名学者埃里希•弗洛姆则将其上升到一种形而上的哲学高度,他认为孤独是全人类与生俱来且共有的客观事实,外界环境的变化会使这种孤独状态活跃开来,从而滋生出社会性质的孤独感。弗洛姆认为人类有五种基本需求,病态的资本主义社会无法满足这些需求,静态的孤独状态转化为动态的孤独感受,陷入强烈孤独感的人类往往会寻求不同的心理机制逃避孤独。借助弗洛姆的孤独理论,本文尝试从人类的五项基本需求,逃避孤独的三种机制,积极自由的内涵来挖掘主人公孤独困境的根源,摆脱孤独的方法和克服孤独后的精神升华。主人公海斯特和莉娜是对当时社会不满和失望的典型代表人物,反映了不同性别不同阶级的英国人民的孤独困境及逃离孤独的途径。首先,本文论述了主人公的孤独表现。一方面分析了海斯特病态隐居下的孤僻性格,孤单心理和孤独状态。另一方面论证了莉娜在残酷现实中的麻木顺从以及身份认同感、存在感、归属感的丧失。其次,本文研究了主人公摆脱孤独的尝试。海斯特通过帮助莫里森和拯救莉娜,与其创建互相依赖,互相屈从的施虐——受虐的共生关系以逃避孤独。莉娜通过欺骗里卡多和保护海斯特,在创造性的自发活动中追寻积极自由以摆脱孤独。最后,本文探索了主人公克服孤独后的升华。一方面论证了海斯特在熊熊大火中生活态度和信仰的重生。另一方面论证了莉娜在自我牺牲中独立人格、身份地位的实现以及道德、情感、理智的升华。通过分析海斯特和莉娜不断与孤独做抗争的过程,本文揭示了一战前英国社会和英国人民所处的孤独困境,探究出正确摆脱孤独的方法是寻求积极自由,坚持爱和信任。作者一方面通过小说表达了对人类信仰缺失,感情无处依靠,心灵没有归宿等精神危机的担忧,呼吁人类采取正确的方法走出孤独并超越孤独。另一方面又通过海斯特的自我觉醒和莉娜的自我实现表达了对人类摆脱孤独从而赢得精神上的胜利持有希望。}, language = {zh} } @article{GarciadeSilva, author = {Garc{\´i}a de Silva, In{\´e}s}, title = {Amor a la vida y a todo lo vivo}, series = {El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubir{\´a}n, M{\´e}xico (Miguel Angel Porr{\´u}a), 2018, pp. 31-33.}, journal = {El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubir{\´a}n, M{\´e}xico (Miguel Angel Porr{\´u}a), 2018, pp. 31-33.}, language = {es} } @misc{Li, author = {Li, Xiaoqin}, title = {Study on Fromm's Thoughts about Technology [论弗洛姆的技术思想], Master thesis, Philosophy, Taiyuan University of Science and Technology, Taijuan, Shanxi, China 2018.}, abstract = {弗洛姆的技术思想是人文关怀主义研究的哲学理论之一。弗洛姆为了建立以人道主义技术服务人类的理想化社会环境而奋斗终生,他在1968年出版的《希望的革命》这本书中就已经对技术批判理论作了系统的阐述。弗洛姆认为,因为科学技术的影响,现在的科技社会已经制约了人道化社会的发展,是一个病态社会,技术异化会导致人类出现>异化综合症<,只有摆正人和科技之间的关系,重新让人作为技术的控制者,才可以营造出一个健康的社会环境。本文首先叙述了弗洛姆技术思想的主要理论来源和现实来源,以便从根本上对弗洛姆的技术思想进行深入剖析,进而就弗洛姆笔下的>病态社会<存在的几大主要>病症<进行了分析,并剖析引起>病态社会<的经济、政治、思想、价值观等不同方面的根源,以便追根溯源进一步探究弗洛姆对于治愈>病态社会<所提出的>对策<——实现技术社会人道化。对于如何将这种>病态科技社会<变成理想中的技术社会,弗洛姆认为要通过经济、政治、思想以及价值观的变革才能实现。弗洛姆指出,对于改变和重建社会来说,思想文化生活的变革与经济和政治变革同等重要。假如不能同时对政治、经济、思想、价值观四个方面进行改革,所谓的改革和重建社会的愿望也就成为空想。总之,弗洛姆的技术思想体现了人们对于美好生活的憧憬,同时也完成了对传统的伦理道德思想的超越。通过研究弗洛姆的技术思想,有助于我们研究西方的人道主义思想,同时,对于我们解决一系列现实社会问题也有着很重要的指导意义,人们可以认识到,面对现代化科技社会快节奏的生活,如何正确地对待传统的价值观以及树立正确的核心价值观。但是,弗洛姆的技术思想也存在着对社会关系的忽视和否定、空想性以及不彻底性等缺陷。}, language = {zh} } @misc{Liu, author = {Liu, Chang}, title = {The Alienated Freaks: On Alienation and Loneliness in >The Heart Is A Lonely Hunter< [被异化的畸形人:《心是孤独的猎手》中的异化与孤独主题], Master thesis, English Language and Literature, Xiamen University, Xiamen, Fujian, China 2018 [application of Fromm's theories to art].}, abstract = {卡森•麦卡勒斯是一位著名的美国女作家。她的作品常以怪诞和畸形的特点著称。她所描绘的畸形, 比如假小子, 聋哑人, 侏儒, 跛脚, 雌雄同体以及驼背等都是精神无能的表现。麦卡勒斯通过作品中描写的各种畸形人物揭露了现代社会普遍存在的精神问题—孤独。《心是孤独的猎手》是一部意义深远的小说。麦卡勒斯在小说中描绘的美国南方小镇是现代社会孤独的缩影。米克、杰克、考普兰德医生、比夫以及辛格之间的 >卫星式< 关系是小说情节发展的主线。除了比夫, 其余三人聚集在辛格身边, 把他当作各自唯一的知己, 向他倾诉内心的想法和梦想, 并且渴望从辛格那里获得拯救。然而, 由于辛格自杀, 他们内心所塑造出来的上帝也随之坍塌。作为20世纪最受欢迎的哲学思潮之一, 存在主义对人的存在与本质、内在与情绪以及自由与本真的关注为本篇论文异化与孤独主题的分析提供了思想背景。此外, 这篇论文将运用艾瑞克•弗洛姆的异化理论来分析小说的孤独主题。弗洛姆的异化理论为小说的孤独主题分析提供了两方面的视角:孤独, 一方面属于人的精神机制, 另一方面则是受到资本主义剥削与异化的影响而不断加深。针对孤独的缓解, 麦卡勒斯和弗洛姆两人都把爱当做是缓解异化与孤独的止痛剂。此外, 存在主义者所提倡的对自我本真的追寻也是缓解孤独的有效途径。虽然小说中四个人物渴望通过辛格获得救赎的愿望由于他的自杀而毁灭, 但是麦卡勒斯在小说的结尾通过描写四个人物从幻想中醒悟, 并且继续追寻理想的开放结局表达了她的人文主义情怀。}, language = {zh} } @article{Fahrenbach, author = {Fahrenbach, Helmut}, title = {Die interkulturelle und die weltpolitische Bedeutung der Philosophie kommunikativer Vernunft}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 241-252.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 241-252.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Prefacio}, series = {El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubir{\´a}n, M{\´e}xico (Miguel Angel Porr{\´u}a), 2018, pp.7-11.}, journal = {El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubir{\´a}n, M{\´e}xico (Miguel Angel Porr{\´u}a), 2018, pp.7-11.}, language = {es} } @article{JiangJia, author = {Jiang, Wei and Jia, Xiaolin}, title = {A New Probe into the Imagery of Kafka's >Hunger Artists< 卡夫卡《饥饿艺术家》意象新探 [application of Fromm's theories to art]}, series = {Language Construction [语文建设], No. 27 (2018), pp. 44-46.}, journal = {Language Construction [语文建设], No. 27 (2018), pp. 44-46.}, abstract = {笔者认为,解读>意象<是把握小说《饥饿艺术家》的最重要的途径。卡夫卡以图像进行创作>表现他梦幻般的内心生活<,>将现实转换成一种寓言,并循着神话追溯人类生存的痛苦<。这种痛苦的心理状态,同精神分析学派后期代表人物弗洛姆所阐释的>生存的两歧<}, language = {zh} } @article{Kershenobich, author = {Kershenobich, David}, title = {Sociedad Internacional Pro-Valores Humanos - E. Fromm-S. Zubir{\´a}n}, series = {El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubir{\´a}n, M{\´e}xico (Miguel Angel Porr{\´u}a), 2018, pp. 19-22.}, journal = {El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubir{\´a}n, M{\´e}xico (Miguel Angel Porr{\´u}a), 2018, pp. 19-22.}, language = {es} } @misc{Kiyoshi, author = {Kiyoshi, Mahito}, title = {(Erich Fromm and Mysticism, Japanese), Tokyo (Fujiwara Publishing), 2018, 460 pp.}, language = {ja} } @article{Krueger, author = {Krueger, Doris Maja}, title = {>...die Praxis hat uns verlassen.< Leo L{\"o}wenthal im Dienste der amerikanischen Regierung zu Beginn des Kalten Krieges}, series = {Markus B{\"o}rner, Anja Jungfer und Jakob St{\"u}rmann (Eds.): Judentum und Arbeiterbewegung. Das Ringen um Emanzipation in der ersten H{\"a}lfte des 20. Jahrhunderts, Berlin (De Gruyter) 2018, pp. 255-271.}, journal = {Markus B{\"o}rner, Anja Jungfer und Jakob St{\"u}rmann (Eds.): Judentum und Arbeiterbewegung. Das Ringen um Emanzipation in der ersten H{\"a}lfte des 20. Jahrhunderts, Berlin (De Gruyter) 2018, pp. 255-271.}, language = {de} } @article{Krueger, author = {Krueger, Doris Maja}, title = {Institutsarbeit und War Effort. Leo L{\"o}wenthal in New York und Washington, 1934-1949}, series = {Max Beck und Nicholas Coomann (Eds.): Historische Erfahrung und begriffliche Transformation. Deutschsprachige Philosophie im Exil in den USA 1933-1945 (= Emigration - Exil - Kontinuit{\"a}t. Schriften zur zeitgeschichtlichen Kultur- und Wissenschaftsforschung Vol. 16, ed, by Friedrich Stadler); Wien (LIT Verlag) 2018, pp 179-196.}, journal = {Max Beck und Nicholas Coomann (Eds.): Historische Erfahrung und begriffliche Transformation. Deutschsprachige Philosophie im Exil in den USA 1933-1945 (= Emigration - Exil - Kontinuit{\"a}t. Schriften zur zeitgeschichtlichen Kultur- und Wissenschaftsforschung Vol. 16, ed, by Friedrich Stadler); Wien (LIT Verlag) 2018, pp 179-196.}, language = {de} } @article{Layton, author = {Layton, Lynne}, title = {Trans-Generational Hauntings: Toward a Social Psychoanalysis and an Ethic of Dis-Illusionment. Typescript of a Keynote Address at the Spring Meeting of the American Psychoanalytic Association, New Orleans April 21, 2018, 25 pp.}, language = {en} } @article{Leggewie, author = {Leggewie, Claus}, title = {Freiheit oder Nachhaltigkeit? Freiheit und Nachhaltigkeit!}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 147-158.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 147-158.}, language = {de} } @article{Braune, author = {Braune, Nick}, title = {Labor Leader Sidney Lens Discovers Erich Fromm}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 109-125.}, volume = {e22/2018f}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 109-125.}, language = {en} } @article{Buechler, author = {Buechler, Sandra}, title = {Erich Fromm's Place in the Interpersonal Tradition. Erich Fromm Lecture 2017}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 007-020.}, volume = {e22/2018a}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 007-020.}, language = {en} } @article{Leisinger, author = {Leisinger, Klaus M.}, title = {The Art oft Leading. The Significance of Personality and Character in the Choice of Business Leaders}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 075-108.}, volume = {e22/2018e}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 075-108.}, language = {en} } @article{Hietalahti, author = {Hietalahti, Jarno}, title = {The Necrophilic Laughter: Humor as a Social Pathology}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 038-049.}, volume = {e22/2018c}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 038-049.}, abstract = {In this article, I claim that humor can be a form of social pathology. In opposition to the general humor-affirmative atmosphere, I develop the critical tradition of humor research, and suggest that there is a darker side to fun and laughter. Using insights from Henri Bergson's theory about laughter and Erich Fromm's critical social thinking, I formulate a novel theoretical combination which opens up fruitful perspectives on contemporary humor and its social nature. This empirically motivated conceptual position helps us to understand the role and function of humor and laughter. My conclusion is that parts of the contemporary humor catalogue reflect collective destructive and even death-orientated tendencies. The main argument is that if humor is not in line with humanistic values and is not based on a life-orientated worldview, it is in danger of becoming pathological.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {>I Am Not What I Am<: Iago and Negative Transcendence}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 021-037.}, volume = {e22/2018b}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 021-037.}, abstract = {One of the perennial questions in Shakespeare studies concerns what Coleridge called the >motiveless malignity< of Iago. Instead of looking at Iago as an individual, however, I will argue that he is best understood as a representation of the >social character< of early modern bourgeois man. Iago's denial of spiritual values and his mercenary nature can be understood in this light. Fromm's theses concerning the interconnections among anal libido, the death instinct, malignant aggression, and necrophilia all find support in Shake-speare's supreme villain.}, language = {en} } @article{Pinkas, author = {Pinkas, Ronen}, title = {Reflections on Erich Fromm's Position on Religion in Light of Hermann Cohen}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 126-142.}, volume = {e22/2018g}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 126-142.}, abstract = {This paper presents Fromm's (1900-1980) ap-proach to religion and religiosity, in light of Hermann Cohen (1842-1918) thought. Despite differences in their thought, Cohen and Fromm share some things in common. Their critique of culture is based on a unique definition of das Individuum, the human condition. They demon-strate a cautious approach to modernity and progress.}, language = {en} } @article{Sumiga, author = {Sumiga, Drazen}, title = {The Postmodern Critique of the Subject and Fromm's Idea of the Birth of the Subject in Time and History}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 050-074.}, volume = {e22/2018d}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 050-074.}, abstract = {In this article we will explore the postmodern conception of the >death< of the subject and the fol-lowing postmodern philosophical premises: the critique of the master narratives, the critique of metaphysics, the deconstruction of foundationalism, and the critique of the Enlightenment notion of the autonomous and free subject. In the central part of the article we will explore the limitations of the postmodern philosophy and introduce Fromm's notion of the birth of the self in the time-history continuum. Contrary to the postmodern philosophy, we will insist on Fromm's non-essentialist notion of being as a paradox and on the notion of the human agency which is crucial for the psychoanalytic (therapeutic) work and a personal transformation.}, language = {en} } @article{Sakurai, author = {Sakurai, Takamichi}, title = {The Socio-Psychological Base of Contemporary Fascism in the World of Liberal Democracy. The Theoretical Scope of Erich Fromm's Socio-Pathological Theory of Alienation}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 143-155.}, volume = {e22/2018h}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 143-155.}, language = {en} } @misc{Cheng, author = {Cheng, Hui}, title = {A Critical Study of Fromm's Political Modernity [弗洛姆政治现代性批判研究], Master thesis, Political Science, Yanshan University, Qinhuangdao, Hebei, China 2018.}, abstract = {政治现代性是现代政治的特质,也是现代政治发展的内在理据与推动力量。自启蒙运动以来,在理性主义的指引下,促进人的主体性与自主性、保障人的权利与自由、实现社会公平与正义成为政治的主要目标,政治也由此日益丰富了其现代性内涵。然而,现代政治的弊病也隐含其中,特别是民主的异化、官僚主义与极权主义等现象,引发了学者们的深入反思并逐渐形成了现代性批判的浪潮,法兰克福学派即为典型代表,尽管政治现代性批判往往隐没于社会批判与文化批判理论中。通过文献梳理可以发现,弗洛姆对政治现代性的反思与批判既与其成长经历有关,又端赖于当时独特的社会历史背景,也得益于他的求学与研究经历。与其他学者相较,>匿名权威<是弗洛姆批判理论中独特的学术概念,也是弗洛姆政治现代性批判的理论依据与主脉络。正是>匿名权威<的存在,才导致了现代政治中民主制度的异化、选举制度的异化、官僚主义与极权主义,弗洛姆对之进行了全面而深入的剖析与批判,并分析了走出>匿名权威<的路径,这些构成了弗洛姆政治现代性批判的基本内容。西方马克思主义具有资本主义批判的学术传统,作为其中的重要代表,弗洛姆对政治现代性的批判独具特色、内涵丰富,对此加以研究,不但可以推动学术界对弗洛姆的研究、拓展现代性研究视域,也对当前我国的社会主义政治现代化建设具有切实的警示、启发意义。}, language = {zh} } @article{BuchholzKaechele, author = {Buchholz, Michael B. and K{\"a}chele, Horst}, title = {Teaching research methods to psychoanalysts: Experiences from PSAID}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 2, 2018), pp. 114-120.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 2, 2018), pp. 114-120.}, abstract = {Here we introduce the dissertation program PSAID (Postgraduate Studies for the Advancement of Individual Dissertations), conducted at the International Psychoanalytic University in Berlin, Germany. We tell stories about our experience: about a wish to sum up in a dissertation after long years of clinical practice what has been learnt in diving deeply into human experience; about the fear of losing one's identity when something new is to be learned, either planning a research study or conducting an interview that has not clinical but research-driven orientations; about the >biography of theory< - what motivates therapists to make a choice between psychoanalysis or cognitive-behavioral therapy; about how the experience of listening changes when you do not hear a voice but read a transcript and understand how many details allude to a relationship and influence your perception and thinking; about the experience of seeing a voice visualized on an audiogram; about summing up certain characteristics of >situations< in the consulting room. We propose not only to distinguish >online/offline< research, but to include >situationism< as a third concept.}, language = {en} } @article{Buechler, author = {Buechler, Sandra}, title = {Sullivan's impact on the clinician's feelings and therapeutic style}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 195-200.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 195-200.}, abstract = {This paper explores how Sullivan's interpersonal theory can be applied clinically and illustrates this with a clinical case. It considers the emotional impact, on the clinician, of a Sullivanian point of view. Each theoretical orientation equips the analyst differently. Sullivanian technique impacts the analyst's focus, feelings of competence, and hopefulness. Although each theory emphasizes different aspects of the clinical material, this paper suggests that there is a set of clinical values that inspire the work of all analysts, regardless of orientation.}, language = {en} }