@article{RadkiewiczSkarżyńska, author = {Radkiewicz, Pjotr and Skarżyńska, Krystyna}, title = {Freedom, Freedom ... but What Kind of Freedom? Intrinsic and Extrinsic Sense of Freedom as Predictors of Preferences for Political Community and Attitudes Towards Democracy}, series = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, journal = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, abstract = {In theoretical considerations on democracy freedom is sometimes understood in unconditional and conditional terms. This general distinction underlies I. Berlin's concept of negative and positive freedom, and E. Fromm's concept of >freedom from< and >freedom to<. The authors of this paper introduce the concept of extrinsic and intrinsic sense of freedom which is meant to be psychological representation of the philosophical distinction on unconditional and conditional freedom, respectively. An extrinsic freedom results from a lack of external restrictions/barriers, whereas intrinsic freedom is based on the belief that being free means compatibility between one's own actions and preferred values, life goals or worldview. Based on nationwide survey data, the authors show that both forms of freedom are embedded in entirely different basic human values and moral intuitions. Further, it is shown that intrinsic freedom negatively predicts liberal orientation and clearly favors communitarian orientation, whereas extrinsic freedom clearly favors liberal orientation. The authors argue that both forms of experiencing freedom have different effects on support for the principles of liberal democracy. The positive effect of extrinsic freedom is indirect, i.e., entirely mediated by liberal orientation. On the other hand, the effect of intrinsic freedom can be decomposed into three components: a) as a positive direct effect, b) as a positive indirect effect (by strengthening the communitarian orientation), and c) as a negative indirect effect (by weakening the liberal orientation). In conclusion, the consequences of intrinsic and extrinsic freedom are discussed in the light of their relationships with support for democratic principles.}, language = {en} } @misc{Zhou, author = {Zhou, Suwen}, title = {On Alienation in Arthur Miller's Early Plays, Master thesis, World Literature, Nanjing University, Nanjing, Jiangsu, China 2019 [application of Fromm's theories to art].}, abstract = {By applying Erich Fromm's theory of alienation and psychological analysis, this thesis explores the idea of alienation and the cause of tragedy in Arthur Miller's early plays, >All My Sons<, >Death of a Salesman<, and >A View from the Bridge<. The adoption of Erich Fromm's theory of alienation is based on Miller's concern with the phenomenon of alienation in American society. On the one hand, the thesis discusses how the symbiotic relationship between man and society is undermined by historical movement and as a consequence how it affects man's idea of morality and sense of identity by reviewing the particular American history during the time of the Depression and the wars (particularly the Second World War and the Cold War). On the other hand, the thesis discusses how personal fantasy contributes to one's destiny by making uncompromised commitment to private beliefs as a counterpart of reality.- First of all, the thesis reviews the historical events that shape American experiences of alienation. Economically, the Depression not only exemplifies that everyone is closely related with the society and other human beings, but also implies the illusion embedded in the American Dream. Economic development does not guarantee human beings freedom but conditions men in an alienated position because of its advocacy of liberalism and individualism. The perversion of work ethic, particularly, defines man and directs them to seek self-interest. Politically, the Second World War and the Cold War make man retreat into a world of containment, separating self from the other. Accordingly, in Arthur Miller's dramatic world, characters attach more importance to family business and family welfare. Then the thesis discusses how human psyche is equal in importance in sealing one's fate. Although the environment provides the physical basis for practice and action, personal fantasy has a life of its own and therefore becomes a scene for dramatic actions. The point is that neither social codes nor personal ideals ensure a secure sense of identity. In contrast, one-sided indulgence in psychological world alienates man further from society and others. Social sense of identity and personal sense of identity becomes oppositional. Finally, the thesis holds that Miller conveys a message of hope of reconciliation, i. e., man represented by secondary roles in the three plays have the strength and freedom to change the status quo.- This thesis differs from previous studies in the following aspects. First of all, this thesis does not limit the scope of alienation to economic and political field but extends to human psyche, revealing that both the private and the public contribute to Arthur Miller's tragedy. Secondly, this thesis explores the symbiotic relationships between man and society, pointing out that socially individual experience is the shaping force of human history. In Arthur Miller's plays, the major characters have certain fantasy with its own life that finally forms the circumference around which dramatic conflicts become possible. The transformational relationship between scene and agent vindicates the combining force of society and psychology to realize Miller's tragedies. The thesis concludes that Miller indicates one possible way out from the present dilemma of alienation, a characteristic of Arthur Miller's early period of writing, because the author shows strong faith in humanity by presenting the sympathetic, integral and forgiving secondary characters. [Translation: www.cnki.net, 4/2023]}, language = {en} } @misc{Yu, author = {Yu, Hanhan}, title = {Research on Human-Computer Interaction Design of Shared Bicycle Based on Fromm's Psychology Theory, Master thesis, Highway and Waterway Transportation, Tianjin University, Nankai District, Tianjin, China 2019.}, abstract = {In today's society, sharing bicycle has rapidly penetrated into people's social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.- There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users' deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm's psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm's psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Wijaya, author = {Wijaya, Nadia Anggie}, title = {Mother's Expressions of Love and the Existing Consequences in >Malaikat Juga Tahu< and >Tidur< [application of Fromm's theories to art]}, series = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, journal = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, abstract = {Short story is a type of popular literature in Indonesia. In short stories, love is one of the most well-known topics for the Indonesian audience. Amongst various types of love, a mother's love is talked about the most. Thus, I decide to analyze how mothers express their love for their children in a compilation book titled >Rectoverso<. Also, I discover the consequences that the mothers experience due to their choices regarding love. By using the theory of love and the concept of motherly love from the book >The Art of Loving< by Erich Fromm, I find that the mothers have to face several choices that can give impacts toward their children and themselves. Every decision they make is caused by their love toward their children. Furthermore, the mothers prioritize their children instead of themselves. The impacts they experience may be positive or negative, depending on the situation.}, language = {en} } @article{Taufik, author = {Taufik, Ahmad}, title = {Agama dalam Kehidupan Individu [Religion in Individual life]}, series = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, journal = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, abstract = {Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope.}, language = {mul} } @article{TabakMusić, author = {Tabak, Krešimir and Musić, Ivica}, title = {Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm]}, series = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, journal = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, abstract = {U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života.}, language = {mul} } @article{Soederlund, author = {S{\"o}derlund, Jana}, title = {The Emergence of a New Social Movement: Biophilic Design}, series = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, journal = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, abstract = {Biophilic design, based on humans' innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm's early use of the term biophilia to Edward Wilson's book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change.}, language = {en} } @article{Shcherbakov, author = {Shcherbakov, I. V.}, title = {Рациональность экономической деятельности человека с позиции новой институциональной экономической теории [The rationality of economic activity from the position of the new institutional economic theory]}, series = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, journal = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, abstract = {В статье конструируется методологический подход, по которому ограниченная рациональность индивида в экономической деятельности рассматривается в зависимости от его психологических издержек. Рациональность представлена как способность человека к самоопределению экономической деятельности путем поиска им хозяйственных задач, оптимальной для него сложности. Данный подход позволяет оценить воздействие институтов на рациональность поведения индивида. В статье проводится экономическая интерпретация идей Э. Фромма о том, каким образом человек формирует систему ориентации, путем идентификации с действующими институтами или на основе познания хозяйственной системы. Обосновывается, что эффективные институты повышают уровень рациональности человека в экономике}, language = {ru} } @article{Shamne, author = {Shamne, Anzhelika}, title = {Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ]}, series = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, journal = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, abstract = {The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models.}, language = {en} } @article{Sabucedo, author = {Sabucedo, Pablo}, title = {Acceptance and commitment therapy (ACT) and humanistic psychotherapy: an integrative approximation}, series = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, journal = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, abstract = {This article explores the similarities between humanistic (and existential) psychotherapy, represented here by the ideas of Viktor Frankl, Erich Fromm and Irvin Yalom, and Acceptance and Commitment Therapy (ACT). Despite the ongoing dialogue between both therapies during the last decade, regarding both their convergences and divergences, there is a gap in the literature concerning their complementarity in clinical practice. This analysis addresses this gap with the integrative (or pluralistic) clinician in mind, and approximates a theoretical and practical integration anchored upon the trans-theoretical model.}, language = {en} } @misc{PolanowskaSygulsk, author = {Polanowska-Sygulsk, Beata}, title = {Review Marcin Kilanowski: W obronie ludzkiej godności i solidarności. Erich Fromm i Isaiah Berlin ku nowym filozoficznym podstawom państwa i prawa, Toruń (Scientific Publishing House of the Nicolaus Copernicus University) Poland 2018. (Isaiah Berlin, Erich Fromm i nowe podstawy koncepcji praw człowieka)}, series = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, journal = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, language = {pl} } @article{Pennisi, author = {Pennisi, Paola}, title = {The Individual Narcosis of Creativity}, series = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, journal = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, abstract = {We use to think that creativity is an attribute that any individual, to a greater or lesser extent, has. In this essay I will try to show that, besides the obvious differences among individuals, every man choose, more or less consciously, to narcotize part of his creative attitude because in some cases it is advantageous for himself and for the species. In order to do that, I will give a working definition of the concept of creativity (\S 1); then, echoing the words of Erich Fromm, I will outline an individual phenomenology of the creative attitude that might allow the reader to recognize a creative behavior when he sees it (\S 2);(\S 3) lastly, I will try to show, through the use of empirical data on man and on non-human primates, what are the advantages for the species and for the single individual of not acting creatively.}, language = {en} } @article{ParkOh, author = {Park, Jeong-Ae and Oh, Ju-Won}, title = {사랑의 척도 개발 및 타당화 연구 [Study of the Development and Validation of the Scale of Love]}, series = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, journal = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, abstract = {본 연구의 목적은 사랑에 관한 기존 척도들의 한계를 보완하여 Fromm의 사랑의 개념을 이론적 바탕으로 기혼 남녀를 대상으로 하는 사랑의 척도를 개발하는 것을 목적으로 하였다. 먼저, 국내외 선행연구들을 고찰한 후 기존의 척도들의 한계점을 분석하고 이에 대한 대안으로 Fromm의 사랑의 개념을 제안하였다. Fromm의 사랑에 대한 구성 개념으로 6개 하위영역(자기애, 모성애, 부성애, 형제애, 이성애, 신의 사랑)을 축출하였다. 6개 하위척도에 적합한 기초 100문항을 개발한 후, 전문가들과의 논의를 거쳐 1차 예비문항에서 60문항이 선정되었다. 30~50대 기혼 남녀 324명을 대상으로 예비검사를 실시하여 문항분석, 탐색적 요인분석 및 신뢰도 분석을 거쳐 22문항이 제거되고, 868명을 대상으로 본 검사를 실시하여 문항분석, 확인적 요인분석 및 신뢰도 분석을 거쳐 1문항이 제거되어 최종 38문항이 선정되었다. 개발된 사랑척도의 신뢰도 계수는 .72~.86 사이로 양호한 것으로 확인되었으며, 이러한 본 연구의 결과는 기존의 사랑의 척도의 한계점을 보완하고 심리발달 단계와 다양한 인간관계의 특성을 반영함으로써 국내외에서 처음으로 인간의 성장과 발달을 포함한 새로운 차원의 통합적 사랑의 개념을 제시하고 있다는 측면에서 그 의의가 있다.}, language = {ko} } @article{Pagan, author = {Pagan, Nicholas Osborne}, title = {Jung Chan's >Wild Swans<: Love as a Political Concept [application of Fromm's theories to art]}, series = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, journal = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, abstract = {This article explores the different forms of love which appear in a work which is part family memoir, part autobiography, and part literary fiction: Jung Chang's >Wild Swans: Three Daughters of China< (1991). This exploration is underpinned by theories of love articulated first by Karl Marx and Alexandra Kollontai and later by Erich Fromm and Michael Hardt. In different ways these thinkers all point to the idea that love is not merely a private matter between two individuals but rather a social and political phenomenon. Fromm's insistence that love changes according to historical and cultural circumstances is shown to be relevant throughout as Chang portrays love adapting to the vast political changes taking place in China from approximately 1924 (when her grandmother became a concubine) until 1976 (the death of Mao). Corresponding to a large extent to the life histories of the >three daughters of China< ─ Chang's grandmother, Chang's mother, and Chang herself ─ the article traces a distinctive movement through property love and family love to >winged Eros<-based love, >red love< and finally love as a decision.}, language = {en} } @article{OrtizPuertaDomInguez, author = {Ortiz, Nidia and Puerta-DomInguez, Sim{\´o}n}, title = {Individuo y sociedad: un acercamiento psicosocial desde >El Miedo a la libertad< de Erich Fromm [Individual and Society: A Psychosocial Approach from Erich Fromm´s >The Fear of Freedom<]}, series = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, journal = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, abstract = {En este art{\´i}culo de reflexi{\´o}n se indaga por las formas en que el enfoque psicosocial, en su aplicaci{\´o}n por parte de Erich Fromm, configura un di{\´a}logo entre la psicolog{\´i}a y la sociolog{\´i}a. A partir de su obra El miedo a la libertad y de las condiciones que el contexto del nacionalsocialismo alem{\´a}n introduce en su época, se propone una lectura de esta fundamentaci{\´o}n del enfoque psicosocial a partir de las categor{\´i}as de libertad, individuo y sociedad, sus articulaciones y operatividad te{\´o}rica. Esta investigaci{\´o}n b{\´a}sica, de car{\´a}cter cualitativo, privilegi{\´o} la revisi{\´o}n e interpretaci{\´o}n te{\´o}rica, para lo cual se retoma un autor y una propuesta seminales para la actualidad del enfoque. Fromm, desde las especificidades propias de su época y las formas de organizaci{\´o}n social de las que fue testigo, reflexiona en torno a lo psicosocial como un marco abierto de referencia, consecuente con la complejidad propia del siglo xx y sus contradicciones sociohist{\´o}ricas.}, language = {es} } @article{NiEigeartaigh, author = {Ni {\´E}igeartaigh, Aoileann}, title = {>How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka}, series = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, journal = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, abstract = {Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm's thesis as a lens through which to examine two of Franz Kafka's novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one's psychological health.}, language = {en} } @article{Mozaheb, author = {Mozaheb, Mohammad Amin}, title = {Analyzing Lexical Items and the Thematic Structures of Two Translations of >To Have or to Be< by Eric Fromm}, series = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, journal = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, abstract = {There are different ways of assessing the quality of a good translation. This study tried to approach this task using House's (2015) translation quality assessment (TQA) model and Baker's (2018) marked thematic structure model, each introducing new ideas and novel ways to assess the quality of a translated work. Having reviewed the alternative TQA models, this study aims at a detailed investigation of House's Model and its potential power to predict the errors in the Persian translation of chosen psychological work for this study. As a kind of complementary assessment for the source text (ST) and its two target texts (TTs), Baker's model was used to compare ST marked thematic structures with their TTs equivalents. Persian translations of Eric Fromm's >To Have or To Be< on the basis of two chosen models were carried out. First, the errors (overt and covert errors), as well as thematic structures (marked vs. unmarked), were identified and classified, and then the frequency of their occurrences was computed to see whether there is any statistically significant difference. The results indicated that out of 100 selected items of the source text, TT1 and TT2 had 22 and 77 overtly erroneous items, respectively. The most frequent errors especially in TT2 by Mr. Tabrizi were mistranslation, breach of TL system, omission, and addition. The only covert error was a tenor mismatch between the writer of the source text and the translator of the target text. Since in two particular pieces of translation especially TT2, there were a lot of overt errors and according to House's Model, a good translation has to be translated overtly and any deviation of it will be considered as an error, this translation can be considered as a covert rather than an overt translation. Considering the marked thematic structures, with the percentage of 94.5 and 79 in TT1 and TT2 by Mr. Sabouri and Mr. Tabarizi, it can be claimed that there was a high degree of correspondence between ST and its two TTs for marked structures. The product of this study could be beneficial for translators of psychological works to get familiar with problems in translation of these books as well as strategies used to cope with such problems.}, language = {en} } @article{Mizdrak, author = {Mizdrak, Inga}, title = {Za chciwością czy przeciw niej? [For or against Greed?]}, series = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, journal = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, abstract = {Fenomen chciwości może być ujmowany z r{\´o}żnych stron. W zależności od kontekstu może przejawiać się niemal we wszystkich dziedzinach życia społeczno-ekonomiczno-kulturowego. W dobie zachodzących zmian cywilizacyjnych problematyczne staje się nie tylko zdefiniowanie samej chciwości, ale także wyartykułowanie najważniejszych jej znamion. Dzieje się tak z powodu podejmowanych pr{\´o}b redefinicji chciwości w obrębie nauk ekonomicznych (gdzie rozumiana jest jako istotny czynnik napędzający gospodarkę) i społecznych (gdzie traktowana jest jako naturalny przejaw konsumpcjonizmu). Celem artykułu jest ukazanie chciwości w kontekście podmiotowości człowieka i wywoływanych w nim przer{\´o}żnych pęknięć przy jej udziale. Okazuje się, że zar{\´o}wno warstwa duchowa, wolicjonalna, emocjonalna, jak i intelektualna ulegają destabilizacji pod wpły wem zainicjowanej przez podmiot chciwości, rugując tym samym istotną rolę kształtowania siebie od wewnątrz (zwłaszcza w znaczeniu moralnym). Poprzez analizy Ericha Fromma, Tom{\´a}ša Sedl{\´a}čka, Michaela Sandela oraz Benjamina Barbera ukazano wymiar chciwo ści w jej ekonomiczno-etyczno-antropologicznym aspekcie jako prowadzącej do szeroko rozumianego zniewolenia jednostki. Przy tym odsłoniła się r{\´o}wnież antypersonalistyczna perspektywa międzyludzkich relacji, eliminująca możliwość działania z innymi na zasadach sprawiedliwości, uczciwej wymiany oraz solidarności.}, language = {pl} } @article{MelatiErba, author = {Melati, Puspita Loka and Erba, Rozalina Yulianti}, title = {Konsep Cinta (Studi banding Pemikiran Ibnu Qayyim al-Jauziyyah dan Erich Fromm) [The Concept of Love (Comparative Study of the Thinking of Ibnu Qayyim al-Jauziyyah and Erich Fromm)]}, series = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, journal = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, abstract = {Ibn Qayyim al-Jauziyyah and Erich Fromm are figures who discuss love in detail in accordance with their respective backgrounds, psychology and Sufism. This study aims to find out the concept of love according to Ibn Qayyim al-Jauziyyah, the concept of love according to Erich Fromm, as well as knowing the similarities and differences between the two characters regarding the concept of love. The method used in this study is a comparative qualitative literature study. The steps taken in data processing are hermeneutics, analys content, and comparability. From the results of the study concluded that love is to erase everything in the heart except the one who is loved. Love is an active force that resides within that is able to break down the dividing wall between humans and each other, and is a union with each other without merging the integrity and uniqueness of each individual. Ibn Qayyim divided love into four, namely loving Allah, love who are loved by Allah, love for Allah and because Allah, and love for things other than Allah. Whereas Erich Fromm divided it into five objects, namely fellow love, mother's love, erotic love, self-love, and love for God. The equation obtained is that the two figures discussed love more humanely and argued that love is the main element in the universe that is most important for human life, because without love human would wade through a dark and suffering life. The differences obtained are found in the factors causing love. Ibn Qayyim argued that the factors that cause love to arise are from positive things. While Fromm argued that the factor of love arises from humans who experience alienation and isolation in their lives.}, language = {mul} } @article{Matthews, author = {Matthews, David}, title = {Capitalism and Mental Health}, series = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, journal = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, abstract = {The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need.}, language = {en} } @article{Marsinetal, author = {Marsin, M. and et al.,}, title = {The Meaning of Love in Balada Cinta Majnun Novel by Geidurrahman El-Mishry (Psychology of Literature) [application of Fromm's theories to art]}, series = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, journal = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, abstract = {This study reports the results of the content analysis on Balada Cinta Majenun Novel by Geidurrahman El-Mishry about the love of the main character using the psychology of literature approach. The purpose of this study was to reveal the meaning of the main character's love based on Erich Fromm's love theory. The data used was the text in the novel. Reading and taking note were used to collect data. The data was classified based on the object of erotic love and divine love. Then, they were analyzed using the psychology of literature and interpreted using contextual meaning. The result showed that there was a love shift from erotic love to God love. It was influenced by the rejection of love and the concept of love that the main character owned as a result of following tharikat that later shaped his way of life into religion-oriented. His religious path, from love to the creatures that led to the path of God, gave rise to the desire to be united with God.}, language = {en} } @misc{Mantell, author = {Mantell, Cole}, title = {Love and Refusal: Contrasting Dialectical Interpretations and its Implications in the Works of Erich Fromm and Herbert Marcuse, 1941-1969, Bachelor thesis, History, Oberlin College, Oberlin, Ohio, USA 2019, 86 pp. [digitalcommons.oberlin.edu/cgi/viewcontent.cgi?article=1128\&context=honors]}, abstract = {This thesis is an intellectual history of dialecticism and its use in the works of the Frankfurt School members, Erich Fromm and Herbert Marcuse. Famously, these two men had a ferocious and polemical debate in the pages of Dissent Magazine in 1955-56. The Fromm-Marcuse Debate has since become almost the sole lens in which the intellectual differences and similarities between these men are analyzed. Through a comparative and historical analysis of their individual work, largely removed from the Dissent Debate, I offer a new interpretation of their conflict, their personal relationship, and a new perspective on critical theory and its relationship to political action. I argue that Erich Fromm and Herbert Marcuse's intellectual ideas are better juxtaposed through their interpretation of dialectics, rather than psychoanalysis, and that through this, they present us with starkly different prescriptions for individual and collective political engagement. Thus, both Fromm and Marcuse are outliers within the field of critical theory, and certainly within the Frankfurt School, even as their ideas remain in firm conflict with one another.}, language = {en} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {Erich Fromm: da utopia messi{\^a}nica {\`a} criminologia critica [Erich Fromm: From messianic utopia to critical criminology]}, series = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, journal = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, abstract = {Este cap{\´i}tulo explora os primeiros trabalhos de Erich Fromm nos anos 1920-1930, em particular, sua >afinidade eletiva< com o messianismo judaico, examinando as liga{\c{c}}{\~o}es entre o pensamento de Fromm, a tradi{\c{c}}{\~a}o do marxismo messi{\^a}nico e tamb{\´e}m os trabalhos de Freud, a partir do quais ele constr{\´o}i as bases de desenvolvimento de uma criminologia cr{\´i}tica. Prossegue mostrando como o autor desenvolve uma profunda liga{\c{c}}{\~a}o entre justica punitiva (sistema penal) e sociedade de classes, transformando sua religiosidade numa dimens{\~a}o ut{\´o}pica, que lhe permite conceber um outro modelo de sociedade oposta {\`a} sociedade capitalista.}, language = {pt} } @misc{Liu, author = {Liu, Jindong}, title = {An Analysis of Fromm's View of Freedom - Based on >Escape from Freedom<}, language = {zh} } @article{Liu, author = {Liu, Chuanlei}, title = {A Brief Analysis of the Application of Fromm's Humanism to Contemporary Social Problems}, series = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, journal = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, abstract = {[Chinese abstract not available] In Fromm's thought, the most important one is humanism. The socialization problem in modern human society is not only the problem of social system, but also the problem of human personality and psychology. Therefore, in order to reduce the occurrence of social destructive phenomena, it is necessary to reduce human destructive behavior. Through psychological analysis and theoretical study, we can improve people's psychological potential and optimize their sociality, so as to create and maintain good social forms. [Author's English]}, language = {zh} } @article{Laskin, author = {Laskin, Alexander V}, title = {Defining propaganda: A psychoanalytic perspective}, series = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, journal = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, abstract = {Propaganda is a centuries-old term, and yet scholars and practitioners are still having a hard time defining it and pinpointing what makes propaganda unique. Many existing definitions fail to distinguish between propaganda and marketing, public relations, advertising, or even mass communications, in general. This essay proposes to define propaganda through psychoanalytical research pioneered by Erich Fromm on symbiotic relations. Symbiotic relations, when transferred from biology to psychology and sociology, describe a process of allowing a person to merge with something big and important, therefore creating meaning beyond an individual's life. As a result, following its religious roots, propaganda acts similar to religion - asking for a sacrifice of individualism in the name of something bigger - god, country, society, or political party. In the end, people willingly engage in propaganda because, although sacrificing something, they receive unity with the bigger powers of other people, organizations, political parties, countries, and so on. As a result, such persons are not alone against the world; they are now a part of a bigger and stronger union.}, language = {en} } @article{KruczekJanicka, author = {Kruczek, Agnieszka and Janicka, Martyna}, title = {Being or Having? - Young Adults Life Orientations and Their Satisfaction with Life [Mieć czy być? - orientacje życiowe młodych dorosłych a ich satysfakcja z życia]}, series = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, journal = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, abstract = {Purpose: The main purpose of the study was to examine if life orientations of young adults (>being< or >having<) differentiate respondents with respect to the degree of life satisfaction. Material and methods: A total of 187 persons (143 woman and 44 man) aged 18 to 29 years were included in the study. The following methods were used in the study: sociodemographic questionnaire, Satisfaction with Life Scale by E. Diener, R.A. Emmons, R.J. Larson, S. Griffin and the Being and Having Orientations Scale of B. Grulkowski. Results: A life orientation is a kind of behaviour regulator, that set the direction of human activity. There is a distinction between a >being< orientation (which refers to spiritual values) and a >having< orientation (which refers to possessing material things) that are manifested in a variety of experiences, and is related to human thinking, feeling, and acting. Therefore, a life orientation may play a really important role in the satisfaction with life. Most of the respondents were characterised by a mixed orientation (>being-having<) and an average level of satisfaction with life. There is no significant difference in the level of satisfaction with life according to gender and the subject of studies. It was shown that people with the >being< orientation have greater satisfaction with life than people with the >having< orientation. The obtained results, which show no differences in satisfaction with life according to gender, are consistent with the earlier studies. And so is the result that people with the dominant of the >being< orientation have greater satisfaction with life, than those with the >having< orientation. Conclusions: Only few papers about >being< and >having< orientations have been published so far since the method used in the study occurs only in the Polish language and there is no data about its adaptations in different countries. Results of conducted research set the direction of educational impact and give the scientific basis for a well-known saying: money can't buy happiness.}, language = {en} } @article{Korucu, author = {Korucu, Ay{\c{s}}e Arzu}, title = {Freudyen ve Jungiyen Yakla{\c{s}}{\i}mlarla Anne Olgusu [The Phenomenon of Motherhood with Freudian and Jungian Approaches]}, series = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, journal = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, abstract = {İnsanl{\i}ğ{\i}n ba{\c{s}}lang{\i}c{\i}ndan bu yana, ataerkil toplum d{\"u}zeninin etkisiyle kad{\i}n{\i}n ge{\c{c}}irdiği deği{\c{s}}im s{\"u}re{\c{c}}leri, {\c{c}}ağlar boyunca ona bir{\c{c}}ok olumsuz {\"o}zellik atfederken, deği{\c{s}}meyen tek ve en kutsal {\"o}zelliği annelik olmu{\c{s}}tur. Anneliğin kutsiyeti vesafl{\i}ğ{\i}, hemen her d{\"o}nemde kad{\i}na ayr{\i}cal{\i}kl{\i} ve sayg{\i}n bir konum bah{\c{s}}etmi{\c{s}}tir. Anne olgusunun insan hayat{\i}nda ve ruhsal alanda yaratt{\i}ğ{\i} etkileri, on dokuzuncu y{\"u}zy{\i}l sonlar{\i}nda Sigmund Freud'un kuruculuğunu yapt{\i}ğ{\i} psikanaliz, yirminci y{\"u}zy{\i}l ba{\c{s}}lar{\i}nda ise Carl Gustav Jung'un temelini att{\i}ğ{\i} analitik psikoloji derinlemesine inceler ve birbirinden farkl{\i} kuram ve bulgular ortaya koyar. Freud'un, ortaya koyduğu Oedipus ve iğdi{\c{s}} kompleksi kuramlar{\i}yla anneliğe yakla{\c{s}}{\i}m{\i} o d{\"o}nemde d{\"u}nya {\c{c}}ap{\i}nda sansasyonel etkiler yarat{\i}r. Freud sonras{\i} bir psikanalist olan Jacques Lacan ise, insanla{\c{s}}t{\i}r{\i}c{\i} kastrasyon (iğdi{\c{s}}) kuram{\i}yla bu yakla{\c{s}}{\i}m{\i} biraz daha kabul edilebilir bir {\c{s}}ekle sokar. {\"O}te yandan Erich Fromm, diğer bir psikanalist, Freud'un Oedipus kompleksi kuram{\i}n{\i}, erkekteki doğurganl{\i}k k{\i}skan{\c{c}}l{\i}ğ{\i}na dair kuram{\i}yla {\c{c}}{\"u}r{\"u}tmeye {\c{c}}al{\i}{\c{s}}{\i}r. Jung'un yakla{\c{s}}{\i}m{\i}, hepsinden farkl{\i} bir {\c{s}}ekilde, annenin ruhsal alanda h{\^a}kim olan gizil g{\"u}{\c{c}}leriyle ilgilidir; anne arketipinin ve anne kompleksinin insan psikolojisini ve hayat{\i}n{\i} ba{\c{s}}{\i}ndan sonuna nas{\i}l derinden etkilediğini ve deği{\c{s}}tirdiğini inceler. {\c{C}}al{\i}{\c{s}}mam{\i}z{\i}n en {\"o}nemli bulgusu ise hemen hepsinin tek bir ortak noktada bulu{\c{s}}tuğudur: anneyle kurulan sağl{\i}kl{\i} ya da sağl{\i}ks{\i}z bir etkile{\c{s}}im, insan{\i}n ya{\c{s}}am{\i}ndaki kritik s{\"u}re{\c{c}}lerin, ki{\c{s}}ilikteki g{\"u}{\c{c}}l{\"u} ya da zay{\i}f y{\"o}nlerin ve daha da {\"o}nemlisi ruhsal alanda silinmez izler b{\i}rakan deneyimlerin temelini haz{\i}rlar.}, language = {mul} } @article{Kim, author = {Kim, Sun Ah}, title = {정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육 연구 [A Study on the Education for Love Based on the Understanding of Psychoanalytic >Subject of Desire<]}, series = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, journal = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, abstract = {본 연구는 다음과 같은 필요성에 의해 시도되었다: 첫째로, 우리의 미래세대가 4차 산업의 혁명과 함께 도래하는 >초기술사회<에서 자신의 진짜 삶을 잃어버리지 않고 가정과 학교, 교회 공동체와 사회에서 자발적이고 창의적인 삶을 살아가도록 길인도하기 위한 교육이 필요하다. 둘째로, 그러한 교육은 인간을 >욕망의 주체<로 이해함과 동시에 >사랑의 소통<을 통해 자발적이고 창의적인 삶을 살아가는 >사랑의 존재<로서 이해하는 것이어야 한다. 셋째로, 이러한 인간이해를 바탕으로 한 전인교육적인 사랑의 교육의 방향 및 과제가 구체적으로 제시되어 우리의 미래세대가 진정한 사랑을 욕망하는 주체로서 진짜 삶을 살아가도록 도울 필요가 있다. 우리의 미래세대가 진정한 사랑을 욕망하는 >주체>이자<사랑의 존재>로서 살아가도록 길인도 하기 위해 정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육을 연구한 본고의 특징은 다음과 같다: 첫째로, 기독교 신앙을 무의식적 욕망과 관련하여 재해석한 돌토의 정신분석학적 관점을 학문적 논의의 자원으로 활용하였다. 둘째로, 소쉬르로 대표되는 구조주의 언어학에서 주장하는 >기의의 우위성<을 전복하고 >기표의 우위성<을 제기한 라캉과 돌토의 정신분석학적 업적을 토대로, >주체의 인간화<로 인도하는 >기표<인 >사랑의 말<의 중요성을 제시하였다. 셋째로, 진정한 사랑을 욕망하는 인간, Homo Desiderans를 제시함으로써 인간이해의 지평을 융복합적으로 확장하였다. 즉 무의식의 >욕망의 주체<로서 사랑을 >욕망하는 삶<을 살아가는 인간존재이자 예수 그리스도 안에서 진정한 >사랑의 능력<을 키워나가는 인간존재인 정신분석학적 · 기독교적 Homo Desiderans를 제시하였다. 넷째로, 우리의 미래세대를 위한 사랑의 교육은 주체가 타자를 향한 사랑의 욕망을 따라 다른 사람들과 더불어 사랑을 나누며 살아갈 수 있도록 길인도 하는 전인격적 교육이어야 한다. 사랑의 교육의 전인격적인 가치를 탐구하기 위해 본 연구에서는 프롬의 사회심리학적 통찰과 돌토의 정신분석학적 통찰을 활용하였다. 다섯째로, 이러한 탐구에 기초한 사랑의 교육의 방향 및 과제를 세 가지로 제시하였다. >주체의 인간화<를 위한 사랑의 교육, >아가페적 사랑을 욕망하는< 사랑의 교육, 그리고 >치유(용서)와 모험(신앙)<을 위한 사랑의 교육이 신앙공동체 안에서 먼저 실천될 때 우리의 미래세대는 아가페적 사랑의 불꽃을 삶의 모든 영역에서 밝히는 첫걸음을 옮기게 될 것이다.}, language = {ko} } @article{JourshariHaghighat, author = {Jourshari, Abbas Naeemi and Haghighat, Seyedeh Sedigheh}, title = {An assessment of the concept of alienation in Marxist theories [Una evaluaci{\´o}n del concepto de alienaci{\´o}n en las teor{\´i}as marxistas] [Uma avalia{\c{c}}{\~a}o do conceito de aliena{\c{c}}{\~a}o nas teorias marxistas]}, series = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, journal = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, abstract = {Alienation is one of the important concepts of social science which has been most studied in Marxism idealogy. The main purpose of the present paper is to review the opinion of Marxist sociologists on alienation. This paper has been compiled to answer the following question: What is self-alienation and what is the Marxists' view about this complex concept? Regarding this matter, while reviewing the history of Alienation and its conceptual dimensions, theories of Karl Marx, George Luk{\´a}cs, Antonio Gramsci, Erich Fromm, and Juergen Habermas is examined. The research method used in this research is a descriptive and data collection method is librarian. The findings chart is plotted at the end of the paper.}, language = {en} } @misc{JoubertLopera, author = {Joubert Lopera, Daniel}, title = {Libertad: principio frommiano para la toma de decisiones y el establecimiento de interrelaciones, Undergraduate degree in psychology as a partial requirement to qualify for the title of Psychologist, Psychology, EAFIT University, Medell{\´i}n, Colombia 2019., 24 pp. [repository.eafit.edu.co/server/api/core/bitstreams/a66709bf-b62e-4f88-a239-bdcb8b98fd0b/content]}, abstract = {El objetivo de este texto es reflexionar en torno a la relaci{\´o}n de la libertad, con la toma de decisiones y su potencial para las interrelaciones, desde la perspectiva de Erich Fromm, mostrando posibles implicaciones pr{\´a}cticas. El m{\´e}todo utilizado fue la hermen{\´e}utica la cual es el arte de comprender y/o interpretar discursos para realizar un estudio monogr{\´a}fico sobre los conceptos se{\~n}alados. Como principales hallazgos se destaca la paradoja entre libertad y toma de decisiones, los distintos sentidos en que puede ser entendido y experimentado el proceso de la libertad, y la interrelaci{\´o}n que se puede generar entre los tres conceptos mencionados. Finalmente, las conclusiones que son de tipo te{\´o}ricas, metodol{\´o}gicas y pr{\´a}cticas.}, language = {es} } @article{Jimenez, author = {Jimenez, Luis}, title = {The psychosocial significance of social character, habitus and structures of feeling in research on neoliberal post-industrial work}, series = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, journal = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, abstract = {This article highlights the psychosocial relevance of Erich Fromm's concepts of >social character< and >social change< to broaden our understanding of the intergenerational traumatic legacy of neoliberalism. As part of this, it also reflects on the psychosocial significance of other related concepts - namely Pierre Bourdieu's >habitus< and Raymond Williams' >structures of feeling< - as ways to also acknowledge their significance when related to each other in emerging research on the neoliberal effects of changes in work and identities. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour. This is all understood within a theoretical frame that stresses the emerging neoliberal forms of social character in the aftermath of the massive redundancies and unemployment experienced recently in post-industrial working-class communities in the UK.}, language = {en} } @misc{Hušak, author = {Huš{\´a}k, Jan}, title = {Koncepce humanistick{\´e} etiky v d{\´i}le Ericha Fromma [The Conception of Humanistic Ethics in the Work of Erich Fromm] Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 40 pp.}, abstract = {The aim of this work is to examine and explain the concept of humanistic ethics defined by Erich Fromm. Special focus is given to biological premises about human beings and Fromm's inquiry about the existence of nature of men. The important role of human conscience and its function is shown in contrast to the problem of free will. The core that holds Fromm's ethics together is his characterology. In this regard, this thesis covers the difference between individual and social character, which are introduced together with a conditions that enable the growth of biophilia, contrary to the necrophilia and destructivity. Necrophilia and destructivity have the same core, from where they arise. The process of individualization is explained by Fromm's regular standard way of explanation. Individualization is originating on an individual level, which means, that every human as a child goes through this process. Therefore, by the same token, the process is taken to a social scale from it's individual appearance and Fromm draws common ground between these two levels of development. Escape mechanisms derive from the anxious and uncertain humans, who, searching for some assurance develop the tendencies to escape their feelings through the authoritarianism, which can either take form of sadism, masochism or conformism. In the last chapter the Fromm position on free will is discussed and explained with the understanding, that the standpoint which constitutes Erich Fromm's alternativism is hope, not only for a new order but for a complete state of harmony. The compact picture of Erich Fromm's humanistic ethics will be achieved through the interpretation of some of the most important concepts in his main writings.}, language = {pl} } @article{Haggag, author = {Haggag, Ali}, title = {The Frankfurt School at Egyptian Universities. Critical Observations}, series = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, journal = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, abstract = {The critical theory of the Frankfurt School reached Egypt in 1955, when the Arabic translation of Erich Fromm's >The Sane Society< (New York, 1955) was published in Cairo. Later, Herbert Marcuse's >Soviet Marxism< (1958) was translated into Arabic in Beirut in 1965, and with the rise of student protests in France, Germany, and the United States, much attention was given to Marcuse; almost all his writings were translated into Arabic between 1969 and 1973. This article explores the nature of individual >receptions< of the critical theory of the Frankfurt School at Egyptian universities. To this end, it briefly introduces the early generation of the Frankfurt School, as well as the reasons of interest in its fate in Egyptian universities. Though master's theses and doctoral dissertations do not represent a university's orientation to critical theory, and at best represent the perspective of their individual authors, this article shows that key individual theses and dissertations testify to an early rejection of the Frankfurt School and to the late adoption of it as a critical paradigm of the transformations in Egyptian society.}, language = {en} } @article{Habriielian, author = {Habriielian, A.}, title = {Erich Fromm's >Humanistic Radicalism<. Historical Occurrence and Political Activity}, series = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, journal = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, abstract = {The purpose of this article was to study the creative heritage of Erich Fromm and the formation of >Humanistic Radicalism<. The study was aimed at defining the historical context for the theoretical formation of >Humanistic Radicalism< within the framework of Fromm's >Social Psychoanalysis< and the practical implementation of this concept in the political activities of this personality. Four periods of the introduction of the ideas of >Humanistic Radicalism< by E. Fromm through his political activities were identified. It was found out that the humanistic orientation requires the continuation both in research activities of a person and in everyday socio-cultural life in general, while maintaining dialogical relations with the world.}, language = {en} } @article{Habriielian, author = {Habriielian, A.}, title = {The Phenomenon of >Mass Consciousness< in E. Fromm's Philosophy}, series = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, journal = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, abstract = {In this article, the author considered the concept of >Mass Consciousness< in the philosophy of Erich Fromm. The phenomenon of >Mass Consciousness< was studied from the standpoint of E. Fromm's «Humanistic Radicalism», and was analyzed in comparison with classical Freudian psychoanalysis and other prominent thinkers of the twentieth century. It was found that according to Erich Fromm's social psychoanalysis, aggression is the result of social exclusion, mass consciousness, and conformism. The prevention of these phenomena can only be realized by a healthy humanistic society, in which faith, hope, love, understanding, sanity, mutual respect, empathy that cannot be explained by human instincts.}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Conclusion: A Holistic Relational Paradigm}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, abstract = {In the conclusion entitled >A Holistic Relational Paradigm,< the author draws on key themes in the manuscript: attachment, healing, psychosocial development, and an altruistic approach to fostering prosocial behavior. Epstein's (2014) work relates the early trauma of the Buddha's loss of his mother after childbirth to his resultant view of 'suffering.' Epstein explores how this attachment >wound< is mirrored in the Buddhist view that we suffer as the result of not knowing how to integrate the reality of 'impermanence.' The author continues to generalize this universal or psycho-spiritual view (as opposed to one based on our 'personal' pathology or 'narrative') through the core training principles of Ki Aikido, like the Buddha's Four Noble Truths, as ways of laying out a more liberatory path in daily life. Drawing on the work of Erich Fromm, he further expands on the notion of love, specifically as an approach that fosters applied skillfulness in relationships as an antidote to narcissism. Expanding further, he draws on Matthieu Ricard's (2015) work on altruism, based in research on its roots in prosocial behavior rather than as moral idealism or superiority.}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Introduction: Practice as Transformative Wholeness}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {In this chapter, the author introduces his autobiographical near-death experience of a motorcycle accident as the basis for examining his life and the self-study that forms this book, within a gestalt or whole. Touching on the figure-ground-contact approach of Gestalt Therapy, the author puts this self-study within the context of a lifetime of involvement in the Japanese art of Ki Aikido. In Aikido, one learns to coordinate their mind, body, and life energy (Japanese: ki) to better attune and move in synchronization with the world around them. The ethos of Aikido reflects the broader virtue ethics of traditional Japanese arts - >do<, >michi<, or >way< - and how this approach to education aims for spiritual self-cultivation in daily life, rather than mere acquisition of technical or intellectual knowledge. Through Aikido, Japanese calligraphy or shodo (which the author took up as a comparative/adjunct >way< for his study), and beyond into increased skillful awareness in motorcycling and educational praxis, this chapter draws on Yasuo Yuasa's theory of ki as 'teleological intentionality.' By taking a 'path' approach to learning through this >ki awareness< one thus develops and enhances their embodied presence into what Yuasa calls >transpersonal synchronization.<}, language = {en} } @misc{Gordon, author = {Gordon, Michael A.}, title = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {Drawing on the author's lifelong practice in the non-competitive and defensive Japanese art of Aikido, this book examines education as self-cultivation, from a Japanese philosophy (e.g. Buddhist) perspective. Contemplative practices, such as secular mindfulness meditation, are being increasingly integrated into pedagogical settings to enhance social and emotional learning and well-being and to address stress-induced overwhelm due to increased pressures on the education system and its constituents. The chapters in this book explore the various ways, through the lens of this non-violent relational art of Aikido, that pedagogy is always something being practiced (on the level of psychological, somatic and emotional registers) and thus holding potential for transformation into being more relational, ecological-minded, and reflecting more 'embodied attunement.' Positioning education as a practice, one of self-discovery, the author argues that one can approach personal development as engaging in a spiritual process of integrating mind and body towards full presence of being and existence.}, language = {en} } @article{Fuchs, author = {Fuchs, Christian}, title = {M. N. Roy and the Frankfurt School: Socialist Humanism and the Critical Analysis of Communication, Culture, Technology, Fascism and Nationalism}, series = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, journal = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, abstract = {Manabendra Nath Roy (1887-1954) was the founder of the Communist Parties of Mexico and India and a socialist-humanist philosopher. In the Western world, his works are today widely ignored and forgotten. This article introduces some philosophical aspects of Roy's thought. It engages with foundations of his theory and shows its relevance for the study of communication, culture, technology, the human being, fascism, and nationalism. Frankfurt School thinkers such as Theodor W. Adorno, Max Horkheimer, Herbert Marcuse, and Erich Fromm were interested in similar topics to Roy. This article also compares the approach of Roy and the Frankfurt School. It shows parallels between Roy and the first generation of the Frankfurt School with respect to themes such as the dialectic of technology and society, the dialectic of the Enlightenment, fascism, nationalism, and authoritarianism. In the age of new nationalisms and authoritarian capitalism, global environmental crises, capitalist crisis, and the digital crisis, socialist-humanist theories such as M. N. Roy's can inspire struggles for a humanist and socialist society as antidotes to the acceleration and deepening of the three crises.}, language = {en} } @article{FerreiradeSousa, author = {Ferreira de Sousa, Josivanio}, title = {A viv{\^e}ncia da F{\´e} nos modos Ser e Ter segundo Erich Fromm [The Experience of Faith in the Modes of Being and Having according to Erich Fromm]}, series = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, journal = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, abstract = {Este trabalho busca apresentar um dos aspectos do modo de exist{\^e}ncia baseado no Ter e no Ser segundo o fil{\´o}sofo alem{\~a}o Erich Fromm, dando luz ao sentido religioso da f{\´e}. Partindo da leitura do livro "Ter ou Ser" do citado autor, ser{\´a} apresentado alguns argumentos que afirma o por qu{\^e} deve-se aproximar-se do modo Ser e se afasta do modo Ter. {\´E} importante enaltecer que diante a sociedade consumista atual, as pessoas est{\~a}o bem mais pr{\´o}xima do modo Ter, sendo que muitas pessoas pensam ser o {\´u}nico modo de vida poss{\´i}vel. Diante disso, elas v{\~a}o transformando o que deveria ser experi{\^e}ncias em algo que possa ser possu{\´i}do como concreto. Isso acontece nos mais variados aspectos da vida humana, como por exemplo, no amor, na aprendizagem, no conhecer. Na f{\´e} n{\~a}o {\´e} diferente. Fromm faz a an{\´a}lise da f{\´e} nesses dois modos e dar {\^e}nfase no modo Ser, como uma alternativa melhor do que o modo Ter e sugere que possamos mudar a atitude em busca do Ser. Em verdade, existe uma grande dificuldade para acontecer esse movimento. Mas, o objetivo desse trabalho se det{\´e}m apenas em mostrar a diferen{\c{c}}a dos modos Ter e Ser na quest{\~a}o da f{\´e} e mostrar a import{\^a}ncia de tentar vivenciar a f{\´e} no modo Ser.}, language = {pt} } @article{Endler, author = {Endler, Johannes}, title = {Alternative Spiritualit{\"a}t zwischen Nabelschau und sozialem Engagement [Alternative spirituality between navel-gazing and social commitment]}, series = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, journal = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, abstract = {Einer verbreiteten These folgend wird von alternativ-spirituellen Akteuren keine {\"A}nderung der gesellschaftlichen Verh{\"a}ltnisse angestrebt, wesentlich sei hingegen die Arbeit an der eigenen Identit{\"a}t im Dienst der >Selbstverwirklichung< (vgl. Lasch 1980, List 1988, Bellah et al. 1996). Die Verantwortung f{\"u}r Probleme und deren L{\"o}sungen w{\"u}rden dem Einzelnen aufgeb{\"u}rdet und die komplexen Zusammenh{\"a}nge von (scheinbarer) Selbstbestimmung und internalisierten gesellschaftlichen Anspr{\"u}chen blieben verdeckt. Das heutige spirituelle Feld sei marktf{\"o}rmig strukturiert und statt gemeinschaftlicher Beziehungsformen w{\"u}rden fl{\"u}chtige Begegnungen zwischen unabh{\"a}ngigen Transaktionspartnern vorherrschen (vgl. Hero 2010). Die Individualisierungsthese (vgl. Beck 1986, Beck \& Beck-Gernsheim 2002) bildet den theoretischen Bezugsrahmen f{\"u}r diese oftmals als Kritik vorgebrachten Annahmen. Anhand der f{\"u}r die alternative Spiritualit{\"a}t wichtigen Ans{\"a}tze von Erich Fromm und Marylin Ferguson werden die beschriebenen Ansichten in der vorliegenden Arbeit relativiert. Inwiefern die in den exemplarischen Selbstzeugnissen formulierten Anspr{\"u}che tats{\"a}chlich eingel{\"o}st wurden und auch f{\"u}r das heutige alternativ-spirituelle Milieu handlungsleitend sind, kann Gegenstand weiterf{\"u}hrender Forschungen sein.}, language = {de} } @article{Domjanovic, author = {Domjanovic, Luka}, title = {Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault]}, series = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, journal = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, abstract = {In this paper, I attempt to apply Fromm's notion of spontaneity to Foucault's system of repression. It tends to shed new light on Foucault's problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm's and Foucault's starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual's escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity.}, language = {mul} } @article{Dettano, author = {Dettano, Andrea}, title = {Leyendo el consumo desde las emociones sociales. Algunos recorridos y perspectivas posibles [Reading the Consumption from the Social Emotions. Some possible perspectives]}, series = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, journal = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, abstract = {Las pr{\´a}cticas de consumo han estado hist{\´o}ricamente asociadas con las emociones, siendo dadoras de status, orgullo, prestigio, satisfacci{\´o}n, verg{\"u}enza. En este sentido, el presente escrito tiene por objetivo rastrear en algunos trabajos te{\´o}ricos, el modo en que el consumo -como pr{\´a}ctica social- ha estado fuertemente relacionado con las emociones de los sujetos. La estrategia expositiva ser{\´a} la siguiente: en primer lugar se hace un recorrido te{\´o}rico que escinde el consume de las necesidades vitales y de la noci{\´o}n de utilidad. En segundo lugar se consideran los trabajos de Erich Fromm (2013) y de Colin Campbell (1983), en cuyos desarrollos las emociones presentan un lugar central en vinculaci{\´o}n con procesos econ{\´o}micos y sociales. En tercer lugar - acerc{\´a}ndonos a una perspectiva m{\´a}s actual -, se buscar{\´a} delinear los rasgos del >hombre de consumo del siglo XXI< (Scribano, 2015). Por {\´u}ltimo, se har{\´a}n unas reflexiones a modo de cierre.}, language = {es} } @article{Cotta, author = {Cotta, Denis}, title = {A constitui{\c{c}}{\~a}o humana e a educa{\c{c}}{\~a}o na sociedade da aquisi{\c{c}}{\~a}o: contribui{\c{c}}ðes do pensamento de Erich Fromm [The human constitution and education in the acquisition society: contributions from Erich Fromm's thought]}, series = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, journal = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, abstract = {O presente estudo se orienta pela elucida{\c{c}}{\~a}o dos conceitos te{\´o}ricos do psicanalista e fil{\´o}sofo alem{\~a}o Erich Fromm, no que tange a constitui{\c{c}}{\~a}o humana e o processo de educa{\c{c}}{\~a}o. Para o psicanalista alem{\~a}o, o processo educacional est{\´a} intrinsecamente associado aos aspectos socioculturais, isto {\´e}, o indiv{\´i}duo como um ser social {\´e} impactado pela cultura de sua sociedade. Segundo o autor, o principal desafio do contexto educacional {\´e} o de proporcionar ao estudante um ambiente pautado pela autonomia e pela criatividade em contraste com uma sociedade que se fundamenta na aliena{\c{c}}{\~a}o e na aquisi{\c{c}}{\~a}o. No que tange {\`a} metodologia, este estudo visa empreender uma leitura anal{\´i}tica das obras >An{\´a}lise do homem<, >Ter ou Ser?< e >A revolu{\c{c}}{\~a}o da esperan{\c{c}}a<, todas de autoria de Erich Fromm. Como objetivo principal, este artigo visa sublinhar as contribui{\c{c}}{\~o}es do pensamento frommiano no que se refere {\`a}s possibilidades da constru{\c{c}}{\~a}o de uma educa{\c{c}}{\~a}o mais humanizada em meio a atual sociedade da aquisi{\c{c}}{\~a}o.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {Uma proposta de experi{\^e}ncia religiosa fundamentada no amor ao pr{\´o}ximo, segundo o pensamento de Erich Fromm [A proposal of religious experience based on love of neighbor, according to the thinking of Erich Fromm]}, series = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, journal = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, abstract = {O presente estudo visa apresentar o conceito de experi{\^e}ncia religiosa do psicanalista e fil{\´o}sofo alem{\~a}o, Erich Fromm. Para Fromm, a experi{\^e}ncia religiosa deve ser compreendida como um dos caminhos para o aprimoramento espiritual do indiv{\´i}duo. Como uma das principais caracter{\´i}sticas da experi{\^e}ncia religiosa, o psicanalista alem{\~a}o, destaca a capacidade de transcend{\^e}ncia do egocentrismo, movimento que favorece uma exist{\^e}ncia mais altru{\´i}sta. Como metodologia, este manuscrito se utilizar{\´a} das seguintes obras: >A arte de amar<, >O esp{\´i}rito de Liberdade<, >Psican{\´a}lise e religi{\~a}o<, ambas de autoria de Fromm, al{\´e}m de recorrer a trabalhos de comentadores do referido autor. Em suma pretende-se esclarecer que, esclarecer que, a experi{\^e}ncia religiosa pode ser entendida como um dos caminhos para a promo{\c{c}}{\~a}o do amor e do aux{\´i}lio aos necessitados, em outros termos, possibilita a imita{\c{c}}{\~a}o dos atos divinos.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {O pseudoamor como um fen{\^o}meno da sociedade - uma proposta de di{\´a}logo entre Erich Fromm e Zygmunt Bauman [Pseudo-love as a phenomenon of society - a proposal for a dialogue between Erich Fromm and Zygmunt Bauman]}, series = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, journal = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, abstract = {O presente estudo visa promover um di{\´a}logo entre o psicanalista, fil{\´o}sofo e soci{\´o}logo Erich Fromm (1900-1980) e o soci{\´o}logo e fil{\´o}sofo Zygmunt Bauman (1925-2017). A premissa que permeia o di{\´a}logo entre ambos os autores se direciona a compreens{\~a}o dos v{\´i}nculos amorosos na sociedade contempor{\^a}nea. Nessa guisa, ser{\~a}o apresentadas as contribui{\c{c}}{\~o}es oriundas do pensamento de Bauman que tangenciam aquest{\~a}o do amor e, sobretudo, a sua concep{\c{c}}{\~a}o de amor l{\´i}quido. No contexto frommiano, pode-se citar as pondera{\c{c}}{\~o}es acerca das viv{\^e}ncias amorosas, que podem ser produtivas (positivas) ou improdutivas (negativas). Al{\´e}m disso, Fromm elucida que as orienta{\c{c}}{\~o}es de car{\´a}ter do sujeito podem ser entendidas como aspectos constituintes das diversas formas de amor, entre elas as formas negativas: os pseudoamores. No que tange ao aspecto metodol{\´o}gico, a presente pesquisa se utilizar{\´a} fundamentalmente das seguintes obras: Amor L{\´i}quido: sobre a fragilidade dos la{\c{c}}os humanos de autoria de Bauman, e A arte de amar, de Erich Fromm. Por fim, por interm{\´e}dio do di{\´a}logo entre os autores, pretende-se sublinhar os aspectos essenciais para a compreens{\~a}o das problem{\´a}ticas e dos desafios referentes ao ato de amar na sociedade contempor{\^a}nea.}, language = {pt} } @article{Christian, author = {Christian, Ben}, title = {Die Flucht ins Postfaktische: Von der Selbst-Verleugnung zur Welt-Verleugnung}, series = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, journal = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, abstract = {Das Ph{\"a}nomen des Postfaktischen l{\"a}sst sich in Anlehnung an Erich Fromm als einen modernen Fluchtmechanismus verstehen. Es handelt sich beim Postfaktischen um eine Flucht vor der Freiheit - eine Flucht vor dem freien und eigenst{\"a}ndigen Denken und Handeln, dem sich das Individuum in der Moderne entziehen m{\"o}chte, weil es sich selbst als ohnm{\"a}chtig wahrnimmt. Allerdings unterscheidet sich diese Flucht von den bei Fromm noch als dominant beschriebenen Fluchtmechanismen ins Autorit{\"a}re bzw. Konformistische. Im Unterschied zu diesen ist die Flucht ins Postfaktische nicht mehr dadurch gekennzeichnet, dass sich das Individuum der Welt anpasst und unterwirft - vielmehr wird stattdessen die Welt angepasst und dem Selbst unterworfen. {\"A}hnlich der Selbst-Verleugnung bei Fromm ist auch diese Welt-Verleugnung Symptom einer gest{\"o}rten Welt-Selbst-Beziehung, die zu problematisieren ist.}, language = {de} } @article{Chadaevaetal, author = {Chadaeva, Irina and et al.,}, title = {Natural Selection Equally Supports the Human Tendencies in Subordination and Domination: A Genome-Wide Study With in silico Confirmation and in vivo Validation in Mice}, series = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, journal = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, abstract = {[...] On this basis, we determined that 231 human genes under study are subject to natural selection against under expression (significance p < 0.0005), which equally supports the human tendencies in domination and subordination such as the norm of a reaction (plasticity) of the human social hierarchy. These findings explain vertical transmission of domination and subordination traits previously observed in rodent models. Thus, the results of this study equally support both sides of the century-old unsettled scientific debate on whether both aggressiveness and the social hierarchy among humans are inherited (as suggested by Freud and Lorenz) or are due to non-genetic social education, when the children are influenced by older individuals across generations (as proposed by Berkowitz and Fromm).}, language = {en} } @article{Cawood, author = {Cawood, Helen-Mary}, title = {Fromm's ethic of solidarity and the potential for critical communitarianism}, series = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, journal = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, abstract = {It can be (and has been) claimed that one of the central thematic concerns in Erich Fromm's immense body of critical work is the exposition of a new >radical< humanist ethic, based upon the normative foundations of human solidarity/relatedness and love. The role of community in this ethic is vital, as Fromm argues for the existence of an intrinsically human need for belonging and communion. According to Fromm, the breakdown of traditional societies in modernity and the adoption of strong anti-traditionalist paradigms in both liberalism and Marxism has paradoxically led to the desire in the contemporary individual to >escape< this freedom, too often resulting in an uncritical adoption of what Eric Hobsbawm calls >invented traditions< in order to rediscover a shared sense of humankind. This article therefore contends that 1) Fromm advocates a form of >critical communitarianism<; and 2) that critical communitarianism can provide a strong foundation for an ethical confrontation with neoliberal modernity, and thereby a reconsidered form of community through human solidarity.}, language = {en} }