@book{Wedemeyer, author = {Wedemeyer, Catarina von}, title = {Offene Dialektik. Poetische Form und Geschichtsdenken im Werk von Octavio Paz (Reihe: Mimesis, Band 75), Berlin/Boston (De Gruyter) 2019, 340 pp., deutsch. [ISBN 978-3-11-063120-3]}, abstract = {Die Studie versteht das dichterische Werk des mexikanischen Nobelpreistr{\"a}gers Octavio Paz (1914-1998) als eine in der poetischen Form ausgetragene offene Dialektik und er{\"o}ffnet so neue Perspektiven auf das Œuvre. Ausgehend von exemplarischen Lekt{\"u}ren werden die {\"a}sthetischen Verfahren vor dem Horizont des politischen und philosophischen Denkens des 20. Jahrhunderts und der Geschichtserfahrung des Autors nachvollzogen. Die Hauptkapitel der Studie diskutieren Gedichte aus allen Schaffensphasen. Die in den Analysen aufgefundenen Konvergenzen zu Denkstil und Zeitkritik der Frankfurter Schule erlauben es, das Geschichtsdenken und den Freiheitsbegriff von Octavio Paz genauer zu fassen. Dessen Konturen sind durch eine tiefe Kenntnis der Schriften von Hegel, Marx und Freud sowie durch eine auf die lateinamerikanische Geschichte und Gegenwart bezogene Reflexion von Schl{\"u}sselbegriffen des Marxismus bestimmt. So gewinnt sein Schreiben vor dem Horizont der globalen Verwerfungen des 20. Jahrhunderts eine Kontur, deren Linien auch auf die Konflikte des 21. Jahrhunderts verweisen.}, language = {de} } @misc{OPUS4-39813, title = {Genderfragen und philosophische Bildung. Geschichte - Theorie - Praxis, Stuttgart (J. B. Metzler) 2019, 299 +12 pp. [ISBN 978-3-476-04928-5]}, editor = {Tidemann, Markus and Bussmann, Bettina}, abstract = {Mit diesem Band wird eine L{\"u}cke in der philosophischen Fachdidaktik geschlossen. Ein historischer Teil stellt zun{\"a}chst bei gleichzeitig kritischer Diskussion Autorinnen und Autoren vor, die den Geschlechterdiskurs bestimmt haben. Danach wird ein {\"U}berblick {\"u}ber die sexuelle und geschlechtliche Vielfalt, ihre Grundlagen und Ausdifferenzierungen gegeben. In theoretischen Abhandlungen geht es anschließend um die Relevanz der Genderforschung f{\"u}r das Selbstverst{\"a}ndnis philosophischer Bildung. Praxisspezifische Beitr{\"a}ge demonstrieren schließlich, wie Themen und Aspekte der Genderproblematik f{\"u}r verschiedene Altersstufen und Schulformen aufbereitet werden k{\"o}nnen.}, language = {de} } @article{Subaşi, author = {Suba{\c{s}}i, Yakub}, title = {Erich Fromm'un modernite ele{\c{s}}tirisi [Modernity criticism of Erich Fromm]}, series = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, journal = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, abstract = {Bu {\c{c}}al{\i}{\c{s}}mada 20. y{\"u}zy{\i}l{\i}n {\"o}nemli sosyal bilimcilerinden biri olan Erich Fromm'un modernite ele{\c{s}}tirisi ele al{\i}nm{\i}{\c{s}}t{\i}r. Fromm, d{\"u}nyay{\i} derinden sarsan birinci ve ikinci Harbi Umuminin {\"o}ncesini, sava{\c{s}} esnas{\i}n{\i} ve sonras{\i}n{\i} bu sava{\c{s}}lardan en {\c{c}}ok etkilenen merkezlerde {\c{s}}ahit olup ya{\c{s}}am{\i}{\c{s}}t{\i}r. Ele{\c{s}}tirel d{\"u}{\c{s}}{\"u}nce geleneği i{\c{c}}inde {\"o}nemli bir yer tutan Fromm, modern toplumu farkl{\i} ve kendine has bir bak{\i}{\c{s}} a{\c{c}}{\i}s{\i}yla irdeler. O, modernitenin doğu{\c{s}}unu bat{\i} insan{\i}n{\i}n despot kilisenin tekelinden kurtulu{\c{s}}una dayand{\i}r{\i}r. Ona g{\"o}re kilisenin tekelinden {\"o}zg{\"u}rl{\"u}ğe giden yolda insanl{\i}k b{\"u}t{\"u}n zamanlar{\i}n en k{\"o}t{\"u} ko{\c{s}}ullar{\i}n{\i} kendisinde bar{\i}nd{\i}ran modernitenin kucağ{\i}na d{\"u}{\c{s}}m{\"u}{\c{s}}t{\"u}r. O, moderniteyi insani {\"o}zellikleri birer birer ortadan kald{\i}ran sistemler b{\"u}t{\"u}n{\"u} olarak g{\"o}r{\"u}r. Fromm'a g{\"o}re modernite insanlar{\i} ba{\c{s}}ar{\i}l{\i} bir {\c{s}}ekilde istediği {\c{s}}ekle d{\"o}n{\"u}{\c{s}}t{\"u}rmektedir; kurulan modernite sistemi {\"o}ylesine muazzam bir {\c{s}}ekilde i{\c{s}}lemektedir ki bu sistemi durduracak bir g{\"u}{\c{c}} g{\"o}r{\"u}nmemektedir. O, modernitenin h{\^a}kim olmaya ba{\c{s}}lad{\i}ğ{\i} toplumlarda bilumum herkes bu {\c{c}}ark{\i}n ağz{\i}na girdiğinden dolay{\i} bu {\c{c}}ark{\i}n yanl{\i}{\c{s}}lar{\i}n{\i} g{\"o}recek nazarlar{\i}n kalmayacağ{\i} (kalmad{\i}ğ{\i}) kanaatindedir. Fromm'un modernitede ele{\c{s}}tirdiği temel konular{\i}n ba{\c{s}}{\i}nda; makinele{\c{s}}me, ayn{\i}la{\c{s}}ma, cans{\i}za y{\"o}nelme, karar verememe, ileti{\c{s}}imsizlik, t{\"u}keticilik, vb. gelir.}, language = {mul} } @article{ReynaUrrego, author = {Reyna, Mariana and Urrego, Miguel {\´A}ngel}, title = {La Teor{\´i}a del Car{\´a}cter Social de Erich Fromm: Clave Interpretativa de Proceso de Industrializaci{\´o}n en M{\´e}xico [Erich Fromm's Theory of Social Character: An Interpretive Key to the Industrialization Process in Mexico]}, series = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, journal = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, abstract = {La teor{\´i}a del car{\´a}cter social, formulada por Erich Fromm en calidad de Director del Departamento de Psicolog{\´i}a Social de la Escuela de Fr{\´a}ncfort durante la d{\´e}cada 1930, condensa su aportaci{\´o}n m{\´a}s relevante al campo de estudio que articula psicoan{\´a}lisis y marxismo. La primera investigaci{\´o}n emp{\´i}rica con base en sus conceptualizaciones tuvo lugar en Alemania, antes de que Hitler llegara al poder. Despu{\´e}s de permanecer un per{\´i}odo exiliado en Estados Unidos, Fromm recibi{\´o} la invitaci{\´o}n de radicar en M{\´e}xico de parte de un prestigioso grupo de psiquiatras vinculado a instancias representativas del Estado posrevolucionario. En este pa{\´i}s encontr{\´o} un terreno propicio para impulsar otras investigaciones sustentadas en su metodolog{\´i}a socio-psicoanal{\´i}tica. El art{\´i}culo destaca el an{\´a}lisis de una comunidad campesina del Estado de Morelos, realizado entre 1957 y 1964. As{\´i} mismo, retomamos las conclusiones un estudio concretado en la ciudad de M{\´e}xico, en la Unidad Habitacional Legaria del Instituto Mexicano del Seguro Social (IMSS) a lo largo de la d{\´e}cada de 1960. Se ubica la propuesta te{\´o}rica sobre la salud mental elaborada por Fromm en el debate sobre las pol{\´i}ticas p{\´u}blicas necesarias para encauzar a las sociedades latinoamericanas en la v{\´i}a de la modernizaci{\´o}n. Veremos que para los especialistas en las disciplinas psi ligados al connotado soci{\´o}logo y analista alem{\´a}n, la teor{\´i}a del car{\´a}cter social fue una clave interpretativa de las vicisitudes pol{\´i}ticas, culturales y subjetivas que conllevaba el proceso de industrializaci{\´o}n en M{\´e}xico.}, language = {es} } @book{Guenther, author = {G{\"u}nther, Matthias}, title = {Liebe(n) lernen: Bausteine f{\"u}r den Religionsunterricht an berufsbildenden Schulen (RU praktisch - Berufliche Schulen), G{\"o}ttingen (‎Vandenhoeck \& Ruprecht) 2019, 62 pp., deutsch. [ISBN 978-3-525-77239-3]}, abstract = {Liebe ist ein universales Thema. Es bewegt alle Menschen, egal in welcher Form, ganz unabh{\"a}ngig von gesellschaftlichen und religi{\"o}sen Konstellationen. Deshalb hat sie im Religionsunterricht von jeher einen festen Platz. Denn Liebe und Lieben m{\"u}ssen gelehrt und gelernt werden. Matthias G{\"u}nther zeigt in seinem Werk m{\"o}gliche Lernwege auf. Das Buch ist in vier Module gegliedert, die sich an der Lebens- und (zuk{\"u}nftigen) Arbeitswelt der Sch{\"u}lerinnen und Sch{\"u}ler orientieren: 1 Was ist Liebe? 2 Gottes Liebe und die Liebe zu Gott. 3 N{\"a}chstenliebe als Beruf. 4 Wenn die Liebe endet. Mit den hier pr{\"a}sentierten Materialien und Lernarrangements erwerben die Sch{\"u}lerinnen und Sch{\"u}ler Kompetenzen in Bezug auf Liebe untereinander sowie Empathie gegen{\"u}ber Menschen, f{\"u}r die sie beruflich Verantwortung tragen (werden). Des Weiteren lernen sie, gesellschaftliches und religi{\"o}ses Leben kritisch-reflektiert zu betrachten.}, language = {de} } @article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @misc{Gedik, author = {Gedik, K{\i}ymet}, title = {Erich Fromm`da insan, tanr{\i}, din bağlam{\i}nda ateizm [Atheism in the Context of Man, God, Religion in Erich Fromm], Master thesis, Institute of Social Sciences, Philosophy Department, Mersin University, Mersin / Turkiye 2019, 71 + 8 pp., Turkish.}, abstract = {Bu ara{\c{s}}t{\i}rman{\i}n amac{\i} Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i}n{\i} incelemektir. Ara{\c{s}}t{\i}rmada ateizmin genel {\c{c}}er{\c{c}}evesine ve Erich Fromm'un insan, din ve Tanr{\i} yakla{\c{s}}{\i}mlar{\i}na yer verilmektedir. Ateizm, ilk {\c{c}}ağlardan bu yana tart{\i}{\c{s}}{\i}la gelen temel ontolojik ve metafizik konulardan biri olarak g{\"o}zlemlenmi{\c{s}}tir. Bu nedenle ateizmin temel ele{\c{s}}tiri konular{\i}ndan birini ahlak temas{\i} olu{\c{s}}turmu{\c{s}}tur. Ahlak{\i}n temel kaynaklar{\i}n{\i}n dinin ve Tanr{\i}'n{\i}n benimsendiği ateist yakla{\c{s}}{\i}mlarda ahlak sorunun temellendirilmesi farkl{\i} d{\"u}{\c{s}}{\"u}n{\"u}r ve ekollerce tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Ancak ahlak{\i}n tek kaynağ{\i}n{\i}n din olmad{\i}ğ{\i} Fromm gibi d{\"u}{\c{s}}{\"u}n{\"u}rlerce ifade edilmektedir. Erich Fromm'un ateizm g{\"o}r{\"u}{\c{s}}{\"u} kurumsalla{\c{s}}m{\i}{\c{s}} dinler ve bu dinlerin getirdiği otoriter ahlaklar{\i} reddeder. Bu nedenle Fromm'a g{\"o}re {\"o}ne {\c{c}}{\i}kan ahlak anlay{\i}{\c{s}}{\i} h{\"u}maniter ahlakt{\i}r. Bu ahlaki yakla{\c{s}}{\i}mda; zihinsel bağ{\i}ms{\i}zl{\i}k, ak{\i}l, sevgi ve h{\"u}manist {\"o}geler {\"o}n plana {\c{c}}{\i}kmaktad{\i}r. Fromm'un ateizm anlay{\i}{\c{s}}{\i}na g{\"o}re Tanr{\i} soyutla{\c{s}}ma s{\"u}reci i{\c{c}}inde zihinsel bir a{\c{s}}amad{\i}r. Bu bireyin otoritelerin tutsağ{\i} olmad{\i}ğ{\i}, kendi {\"u}zerinde bilin{\c{c}}li fark{\i}ndal{\i}ğ{\i} olan ve davran{\i}{\c{s}}lar{\i}na kendisinin y{\"o}n verdiği bir a{\c{s}}amad{\i}r. Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i} sevgi ve h{\"u}manist değerlerle {\"o}r{\"u}l{\"u}d{\"u}r. Bunun sonucu olarak da O, mistik bir ateist olarak değerlendirilmektedir.}, language = {mul} } @article{Domjanović, author = {Domjanović, Luka}, title = {Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault] [Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom]}, series = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, journal = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, abstract = {U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti.}, language = {mul} } @article{DiGiovinazzo, author = {Di Giovinazzo, Viviana}, title = {A Tale of Two Critics: Erich Fromm and Tibor Scitovsky on the Consumer Society}, series = {History of Political Economy, Vol. 51 (No. 2, 2019), pp. 329-359. [Online ISSN 1527-1919] [doi.org/10.1215/00182702-7368884]}, journal = {History of Political Economy, Vol. 51 (No. 2, 2019), pp. 329-359. [Online ISSN 1527-1919] [doi.org/10.1215/00182702-7368884]}, abstract = {This paper suggests that in the development of his critique of American consumer society, culminating in >The Joyless Economy< (1976), Tibor Scitovsky owed a significant intellectual debt to Erich Fromm. The latter's influence can be detected in Scitovsky's work from the 1950s, but emerges most clearly in the 1976 book. There, Scitovsky presents in an economic context the essential elements of Fromm's psychosocial critique of the United States, a Puritan-type culture that encourages moneymaking but not the cultivation of leisure; a mass-production economy that provides comfort but also alienation; and an educational system that emphasizes technical knowledge over the liberal arts. By considering both their shared formative, intellectual milieu and Fromm's influence on Scitovsky, the paper casts new light on both the origins and controversial reception of >The Joyless Economy<.}, language = {en} } @book{Beckmann, author = {Beckmann, J{\"u}rgen}, title = {Von wegen alternativlos: Wandlungsimpulse f{\"u}r mehr Nachhaltigkeit in Gesellschaft, Landwirtschaft und Ern{\"a}hrung, Norderstedt (Book on Demand) 2019, 360 pp., deutsch. [ISBN 978-3-7392-0054-5]}, abstract = {Zu Beginn des 21. Jahrhunderts treten wir in eine Phase ein, in der die Umweltrisiken mehr und mehr zu Tage treten, d. h. die Umweltsch{\"a}den werden f{\"u}r jeden unmittelbar erfahrbar. Die {\"o}kologische Krise liegt also nicht mehr in unbestimmter zeitlicher Entfernung, sie entfaltet sich vielmehr in der Gegenwart, direkt vor unseren Augen. Daneben werden strukturelle Umbr{\"u}che erkennbar, die unsere gegenw{\"a}rtige Gesellschaft ver{\"a}ndern. Betrachten wir die Zukunft durch die Brille unserer bisherigen Erfahrung mit der Industriegesellschaft, so erkennen wir zwar den strukturellen Umbruch, der gegenw{\"a}rtig stattfindet, aber wir sehen vor allem Bedrohung, Aufl{\"o}sung und Untergang. Das bereits vor vier Jahrzehnten mit der Publikation >Die Grenzen des Wachstums< aufgeworfene Problem der Vereinbarkeit von Umwelt- und Ressourcenschutz einerseits mit Wirtschaftswachstum andererseits ist nach wie vor ebenso aktuell wie ungel{\"o}st. Die aktuelle, postindustrielle Gesellschaft wird als {\"U}bergangsgesellschaft eingestuft, deren Woher in der Industriegesellschaft und deren Wohin aus heutiger Sicht in der sich anbahnenden Wissensgesellschaft liegt. Außerdem werden die Chancen der {\"U}bergangsphase ausgelotet und Erneuerungsimpulse f{\"u}r den Wandel aufgezeigt. Im Zentrum dieses Buches stehen die Umweltbelastungen und gesundheitlichen Risiken, die aus der aktuell relevanten Lebensmittelproduktion resultieren, denen wir in der sich aufl{\"o}senden Industriegesellschaft ausgesetzt sind. Die Land- und Ern{\"a}hrungswirtschaft ist ein sehr pr{\"a}gnantes Beispiel daf{\"u}r, welch tiefe Spuren die technischen Ver{\"a}nderungen in den letzten 50 Jahren in diesem Sektor hinterlassen haben. Neben all den gesellschaftlichen Umbr{\"u}chen gibt es eine Reihe von Impulsen f{\"u}r einen Wandel der Gesellschaft hin zu mehr Nachhaltigkeit und Humanit{\"a}t, diese werden ebenfalls im Buch vorgestellt, gemeint sind Erneuerungsimpulse f{\"u}r eine zukunftsf{\"a}hige gesellschaftliche Entwicklung. Schließlich m{\"u}ssen nicht nur die Politiker, Entscheidungstr{\"a}ger und Eliten der Gesellschaft ihr Verhalten ver{\"a}ndern und umlernen. Jeder von uns ist aufgefordert, aus seinem >Zuschauersessel< aufzustehen und seinen Lebensstil aktiv nachhaltiger zu gestalten.}, language = {de} } @misc{Zoričić, author = {Zoričić, Franko}, title = {Ljudska agresivnost kao posljedica evolucije ili socijalizacije, Master's thesis, Faculty of Humanities and Social Science, University of Zagreb, Zagreb, Croatia 2019, 32+11 pp., Croatian. [repozitorij.ffzg.unizg.hr/islandora/object/ffzg\%3A803]}, abstract = {Ovaj rad bavi se pitanjem ljudske agresivnosti kao posljedice evolucije i socijalizacije. Dvije teorije Jonathana Haidta - kako socijalizacija i kultura utječu na agresivnost i kako političko opredjeljenje utječe na agresivnost - će biti okosnica rada. U početnom dijelu rada iznose se definicije agresije prema nekoliko poznatih psihoanalitičara, filozofa i etologa. Te definicije nam daju uvid u to što je agresija zapravo, zašto se javlja i u kojim se točno situacijama javlja. Razumijevanje agresije i njeno definiranje iz različitih aspekata nam je važno iz razloga što se ljudsko ponašanje odnosno agresija može ispoljiti na više različitih načina. S time na umu, možemo shvatiti koji su to okidači naveli Mađarsku da u vrijeme migrantske krize zatvori granice i ispolji ponašanja o kojima smo slušali svakodnevno u domaćim i svjetskim medijima. Nadalje razdvajamo evolucijske i sociološke aspekte agresivnih ponašanja. Kako je čovjek prije svega biološko pa sociološko biće, moramo shvatiti koji su to okidači za agresivna ponašanja, zašto postoje i kako se mogu ispoljiti. Što je to u našim genima i kakve veze imaju naši preci s današnjim oblikom ljudske vrste? S druge strane predstavljamo sociološki aspekt agresije kojim pokušavamo objasniti zašto su neka agresivna ponašanja kulturološki i sociološki određena. Također, kako život u modernim zajednicama i shvaćanje nacionalnog identiteta može utjecati na masovno ponašanje jednog naroda. Na kraju dajemo opširan uvid u Europsku migrantsku krizu s fokusom na Mađarsku. Objašnjavamo politiku premijera Viktora Orbana i njegove vlade i kako je ona utjecala na mađarski narod. Postoji niz posljedica u obliku agresivnog ponašanja radi manipulacije informacijama i sustavnim demoraliziranjem imigranata. Dati ćemo nekoliko konkretnih primjera agresije za vrijeme migrantske krize u Mađarskoj. U raspravi dajemo osvrt na migrantsku krizu i kako je svaki oblik agresivnog ponašanja povezan s prethodno navedenim definicijama agresije i Haidtovim teorijama.}, language = {mul} } @misc{Zakiya, author = {Zakiya, Liyan Khainunatu}, title = {Nilai cinta dalam novel >Perpustakaan Kelamin< karya Sanghyang Mughni Pancaniti tinjauan psikologi sastra [Value of Compassion in the Main Character in the Novel >Perpustakaan Kelamin< by Sanghyang Mughni Pancaniti Literary Psychology Review], Bachelor thesis, Faculty of Humanities, Diponegoro University Semarang, Tembalang, Semarang, Central Java, Indonesia 2019, Indonesian. [eprints.undip.ac.id/73700/1/JURNAL_SKRIPT.pdf] - [application of Fromm's theories to art]. - Only abstract, introduction, discussion and conclusion available.}, abstract = {The Novel >Perpustakaan Kelamin< tells about the main character named Hariang who was risking between a library and his sex. Hariang struggled to heal his mother who had gone mad due to a burning library by selling his sex. Hariang experienced an inner debate, on one hand, he only had his mother whom he loved very much, but in the other hand, he also loved his lover, Drupadi. The focus of this research is the value of love found in the main character. The aims of the study are to describe intrinsic elements of the story and to explain the value of love in the story. The material object is the novel >Perpustakaan Kelamin< by Sanghyang Mughni Pancaniti. The method of collecting data in this study is library method. This research uses litereary psychological theories to analyze the object, but as a scaffolding beforehand used structural approach. The literary psychological theories used is the theory of love from Erich Fromm in his book >The Art of Loving< (1956) which is translated by Aquarina Kharisma Sari. Based on the result of the study it is known that the basis of the story in the novel >Perpustakaan Kelamin< is the compassion and struggles of the character. There are correlations of the five values of love, namely brotherly love, motherly love, erotic love, self-love, and God's love, then it can be concluded that, the foundation of the story in the novel >Perpustakaan Kelamin< is the love and struggles of the main character. The five types of love develops the character's personality to be more productive. Love gives strength to the main character because he can develop himself.}, language = {mul} } @misc{Wulandari, author = {Wulandari, Erika}, title = {Hubungan kepercayaan diri dengan perilaku konsumtif pada mahasiswi fakultas ekonomi dan ilmu social uin suka riau [The Relationship between Self-confidence and Consumer Behavior among Female Students at the Faculty of Economics and Social Sciences, UIN Suka Riau], Bachelor thesis, Psychology, Faculty of Psychology, State Islamic University of Sultan Syarif Kasim, Sumatra, Indonesia 2019, 135+8 pp., Indonesian. [repository.uin-suska.ac.id/25568/]}, abstract = {Perilaku konsumtif adalah perilaku membeli barang secara berlebihan tanpa mempertimbangkan kebutuhan. Faktor yang dapat mempengaruhi perilaku konsumtif adalah kepercayaan diri. Penelitian ini bertujuan untuk mengetahui hubungan antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau. Penelitian ini merupakan penelitian kuantitatif korelasional. Jumlah sampel pada penelitian ini adalah 320 mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau dengan teknik pengambilan sampel yaitu proportionate stratified random sampling. Instrumen yang digunakan dalam penelitian ini adalah skala perilaku konsumtif (Erich Fromm, 1955) dan skala kepercayaan diri (Lauster, 1992). Teknik analisis data menggunakan teknik korelasi product moment. Berdasarkan data diperoleh nilai koefisien korelasi sebesar r= -0,129 (p= 0,021 < 0,05) artinya hipotesis diterima, hal ini menunjukkan bahwa terdapat hubungan negatif antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi.}, language = {mul} } @book{Werder, author = {Werder, Lutz von}, title = {Der Gott der Philosophen und die Lebenskunst, Berlin (Schibri-Verlag), 2019, 353 pp.}, language = {de} } @article{Umrath, author = {Umrath, Barbara}, title = {Das Sexuelle zwischen Beherrschung, Instrumentalisierung und Utopie. Grenzen und Potenziale der Kritischen Theorie, in: Windheuser, Jeanette und Kleinau, Elke (Eds.): Generation und Sexualit{\"a}t, Opladen, Berlin, Toronto (Verlag Julius Klinkhardt) 2020, pp. 37-49. [doi.org/10.25656/01:25157]}, abstract = {[First section] Die {\"a}ltere Kritische Theorie, wie sie ab den 1930er Jahren vom Kreis um Max Horkheimer, Theodor W. Adorno und Herbert Marcuse entwickelt wurde, wurde von feministischer Seite insbesondere im deutschen Sprachraum rege rezipiert.[...] Was Befreiung im Verh{\"a}ltnis zu Sexualit{\"a}t bedeuten k{\"o}nnte, wurde dabei jedoch allenfalls am Rande diskutiert. [...] Im Folgenden m{\"o}chte ich dieser Frage genauer nachgehen. Daf{\"u}r werde ich zun{\"a}chst ausf{\"u}hrlich rekonstruieren, wie sich die Kritische Theorie mit dem Sexuellen - im Weiteren verwendet als Oberbegriff f{\"u}r Sexualit{\"a}t und/oder Sexualmoral - besch{\"a}ftigt hat. In einem ersten Schritt werde ich zeigen, dass diese ein instrumentelles Verh{\"a}ltnis zu Sexualit{\"a}t, Genuss und Gl{\"u}ck als Charakteristikum der b{\"u}rgerlichen Gesellschaft ausmacht und problematisiert. Sodann arbeite ich heraus, dass b{\"u}rgerliche Subjektkonstitution f{\"u}r die Kritische Theorie aufs Engste mit der Beherrschung des Nat{\"u}rlich-K{\"o}rperlich-Sexuellen verbunden ist. Schließlich wende ich mich in einem dritten Schritt dem umfassenden Emanzipationsverst{\"a}ndnis der Frankfurter Schule zu, das eine Abgrenzung gegen{\"u}ber bloßer Rebellion und Liberalisierung beinhaltet. Im Fazit argumentiere ich, dass die Reflexionen der klassischen Frankfurter Schule aus Perspektive zeitgen{\"o}ssischer Frauen- und Geschlechterforschung zwar in mancherlei Hinsicht zu kurz greifen, gleichzeitig aber auch heute noch wichtige Anregungen f{\"u}r eine feministische Besch{\"a}ftigung mit (sexueller) Befreiung bieten.}, language = {de} } @misc{Vena, author = {Vena, Patrick}, title = {Luovuus ja leikki P{\"a}iv{\"a}koti-ik{\"a}isten lasten leikki luovuuden kentt{\"a}n{\"a} [Creativity and play - Preschool childrens' play as a field for creativity] Master's thesis, General and Adult Education Science, Faculty of Education, University of Helsinki, Helsinki, Finland 2019, 91 pp., Finnish. [helda.helsinki.fi/items/9f0d303d-52d7-46f2-8648-aeeaeff30a28]}, abstract = {T{\"a}m{\"a}n opinn{\"a}ytety{\"o}n tarkoitus on tutkia p{\"a}iv{\"a}koti-ik{\"a}isten lasten vapaata leikki{\"a} luovuuden kentt{\"a}n{\"a}. P{\"a}{\"a}paino tutkimuksessa on luovuudella, jota hahmotetaan yksil{\"o}keskeisest{\"a}, systeemisest{\"a} ja kehityksellisest{\"a} n{\"a}k{\"o}kulmasta. Lasten vapaan leikin merkitys n{\"a}hd{\"a}{\"a}n sen kehitysteht{\"a}v{\"a}{\"a} palvelevassa tarkoituksessa. Vaikka leikin merkitys on yleisesti tunnustettu, varhaiskasvatuksen kent{\"a}ll{\"a} kaivataan syvemp{\"a}{\"a} teoreettista ymm{\"a}rryst{\"a} siit{\"a}, jotta sit{\"a} voitaisiin tukea tehokkaammin. Tutkimuksen tulkinnallisena viitekehyksen{\"a} on sosiaalinen konstruktivismi, jonka suuntaamana havainoidaan merkitysten kielellist{\"a} rakentumista. Kiinnostuksen kohteena on, mit{\"a} merkityksi{\"a} leikiss{\"a} jaetaan, miten leikki rakentuu, ja millainen kentt{\"a} leikki on luovuudelle. Tutkimuksen aineisto oli 3-5 -vuotiaiden lasten videoituja vapaita leikkitilanteita, ja se ker{\"a}ttiin vantaalaisessa p{\"a}iv{\"a}kodissa kev{\"a}{\"a}ll{\"a} 2017. Leikit videoitiin lasten tavanomaisessa leikki-ymp{\"a}rist{\"o}ss{\"a}, ja tutkimusta varten lelujen joukkoon tuotiin muutama esine, joiden soveltavan k{\"a}yt{\"o}n seuraaminen oli osa tutkimusta. Analyysi toteutettiin leikkipuheen sis{\"a}ll{\"o}n analyysin{\"a}, jossa j{\"a}senneltiin leikiss{\"a} puhutun sis{\"a}lt{\"o}j{\"a} ja funktioita, sek{\"a} edelleen leikin j{\"a}sentymist{\"a} episodeihin. Tulosten mukaan lasten leikki n{\"a}ytt{\"a}ytyi kaksitasoisena toiminnallisena ja vuorovaikutteisena kokonaisuutena, jossa ulompi >konkreettisen maailman taso< oli sisemm{\"a}n >mielen maailmojen tason< palveluksessa. Keskeist{\"a} toiminnassa oli leikin sujuvuus. Luovuus n{\"a}ytt{\"a}ytyi yhdess{\"a} tuotetun leikin {\"a}{\"a}rell{\"a} koetteluna, jossa aiemmin opittu ja uudet kokemukset yhteenkietoutuivat leikin rakentuneessa ja alati uudelleen rakentuvassa maailmassa. Leikki rakentui p{\"a}{\"a}asiassa selostamalla, asioita nime{\"a}m{\"a}ll{\"a} ja uusia ideoita ilmaisemalla, ja oli muodoltaan episodista. N{\"a}m{\"a} leikin >rakennusaineet< pohjasivat omakohtaisiin kokemuksiin, sek{\"a} leikiss{\"a} tarjolla oleviin uusiin ideoihin.}, language = {fi} } @article{Theis, author = {Theis, Ivo Marcos}, title = {A atualidade da utopia na perspectiva de Ernst Bloch [The Actuality of Utopia on the Perspective of Ernst Bloch]}, series = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, journal = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, abstract = {Neste artigo se procura oferecer uma leitura sobre utopia, em especial, sobre a atualidade da utopia a partir de Ernst Bloch. S{\~a}o seis as sess{\~o}es em que o artigo est{\´a} estruturado: {\`a} introdu{\c{c}}{\~a}o segue uma segunda sess{\~a}o na qual se apresenta a utopia na vida e na obra de Bloch; a terceira sess{\~a}o {\´e} consagrada {\`a} utopia como ela pode ser identificada em >O princ{\´i}pio esperan{\c{c}}a<; na quarta se dedica aten{\c{c}}{\~a}o {\`a} atualidade da no{\c{c}}{\~a}o de utopia segundo Bloch, com especial destaque para a sua relativamente pouco conhecida teoria da assincronia; a quinta se{\c{c}}{\~a}o trata de algumas reconhecidas diverg{\^e}ncias e alguns pouco mencionados mal-entendidos; e, por fim, a {\´u}ltima {\´e} destinada {\`a} conclus{\~a}o.}, language = {pt} } @article{Taş, author = {Ta{\c{s}}, Tuğba}, title = {Otoritaryen pop{\"u}lizm ve amerikan ajitat{\"o}r{\"u}n{\"u}n yeni portresi: Nicholas J. Fuentes [Authoritarian Populism and the New Portrait of the American Agitator: Nicholas J. Fuentes]}, series = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, journal = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, abstract = {Frankfurt Okulu d{\"u}{\c{s}}{\"u}n{\"u}rleri otoritaryenliğe ili{\c{s}}kin ara{\c{s}}t{\i}rmalar{\i}n{\i} 1930'lu ve 1940'l{\i} y{\i}llarda yapm{\i}{\c{s}}lard{\i}r. Theodor W. Adorno ile Leo L{\"o}wenthal ve Norbert Guterman'{\i}n ara{\c{s}}t{\i}rmalar{\i} ve analizlerinde ortaya koyduklar{\i} >otoritaryen ki{\c{s}}iliksahte peygamberler< in yeni s{\"o}ylemiyle kar{\c{s}}{\i}la{\c{s}}t{\i}r{\i}lacakt{\i}r.}, language = {mul} } @book{Tegmark, author = {Tegmark, Max}, title = {Leben 3.0. Mensch sein im Zeitalter K{\"u}nstlicher Intelligenz, Berlin (Ullstein), 2019, 528 pp.}, language = {de} } @misc{Sporrer, author = {Sporrer, Lisa Maria}, title = {Eine Wochenende ohne Strom}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 31. Januar 2019.}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 31. Januar 2019.}, language = {de} } @article{Reyna, author = {Reyna, Mariana}, title = {La caracterolog{\´i}a de Erich Fromm como herramienta para la investigaci{\´o}n psicol{\´o}gia en la Universidad [Erich Fromm's characterology as a tool for psychological research in a Mexican university]}, series = {Revista Electr{\´o}nica de Psicolog{\´i}a Iztacala, Vol. 22, No. 1 (2019), pp. 661-693. [Online ISSN 1870-8420] [revistas.unam.mx/index.php/repi/issue/view/5171]}, journal = {Revista Electr{\´o}nica de Psicolog{\´i}a Iztacala, Vol. 22, No. 1 (2019), pp. 661-693. [Online ISSN 1870-8420] [revistas.unam.mx/index.php/repi/issue/view/5171]}, abstract = {El art{\´i}culo se centra en uno de los trabajos de campo que impuls{\´o} la primera generaci{\´o}n de psicoanalistas frommianos en la d{\´e}cada de 1950: el an{\´a}lisis psicol{\´o}gico del estudiante universitario. La aproximaci{\´o}n a dicho estudio sirve para percibir el impacto que la teor{\´i}a socio-psicol{\´o}gica de Erich Fromm tuvo sobre sus alumnos, quienes, estrechamente vinculados a las instituciones educativas y de asistencia del Estado mexicano, contribuyeron a revitalizar las discusiones en torno a la subjetividad y la cultura en el marco del proceso de industrializaci{\´o}n por el que atravesaba el pa{\´i}s. Nos interesa dar cuenta de los modos espec{\´i}ficos en los que emplearon la caracterolog{\´i}a psicoanal{\´i}tica elaborada por este soci{\´o}logo alem{\´a}n, como una nueva herramienta conceptual para continuar dando cauce, aun con los desplazamientos que implicaba, a una tradici{\´o}n de investigaci{\´o}n sobre ciertos fen{\´o}menos de la vida social que se instal{\´o} en el {\´a}mbito psiqui{\´a}trico con el movimiento de la higiene mental desde la d{\´e}cada de 1930.}, language = {es} } @book{Reckwitz, author = {Reckwitz, Andreas}, title = {Die Gesellschaft der Singularit{\"a}ten. Zum Strukturwandel dere Moderne, Berlin (Suhrkamp), 2019, 485 pp.}, language = {de} } @article{Rachmawati, author = {Rachmawati, Femmy}, title = {The Struggle to Achieve the Erotic Love in Robert Browning's >Meeting at Night<, a final project (partial fulfillment of the requirements for undergraduate degree), Literature, English Department, Faculty of Humanities, Diponegoro University, Tembalang, Semarang, Central Java, Indonesia 2019, 15+10 pp., English. [eprints.undip.ac.id/76437/2/Femmy_Rachmawati_13020115120037.pdf] [application of Fromm's theories to art]}, abstract = {The study in the final project analyses Robert Browning's poem entitled >Meeting at Night<. This poem is about a man who travels far away to come close to his lover. The purpose of this study is read through the poem of the intrinsic and extrinsic aspects. The methods used in this study is a library research. The intrinsic aspects denote the figurative language in the poem, which are imagery and symbol. Whereas the extrinsic aspects designate the struggle of the man to achieve the erotic love in the poem. The result of this study shows that only the one who falls in love who could feel the love and also love could make something beyond the logic of common people.}, language = {en} } @misc{Mellenberg, author = {Mellenberg, M. M.}, title = {Evolutionare verklaringen van geweld met bijzondere aandacht voor geweldsbeheersing Een vergelijkend onderzoek naar de verklaringen van Konrad Lorenz, Frans De Waal en Steven Pinker op basis van Darwins evolutieleer [Evolutionary explanations of violence with special attention to violence control A comparative study to the explanations of Konrad Lorenz, Frans De Waal and Steven Pinker based on Darwin's theory of evolution], Master's thesis, Open Universiteit www.ou.nl. 2019, 95 pp., Dutch. [research.ou.nl/ws/portalfiles/portal/12121077/definitieve_versie_Masterscriptie.pdf]}, abstract = {[First section] Deze scriptie heeft als onderwerp: evolutionaire verklaringen van geweld met bijzondere aandacht voor geweldsbeheersing. Een aanleiding is het boek Met alle geweld van de filosoof Hans Achterhuis waarin hij zoveel mogelijk facetten en gezichten van geweldgebruik tracht te analyseren en te presenteren in onderling verband.[...] Zijn uitgangspunt hierbij is dat er tussen de verschillende manifestaties van geweld, zoals staatsgeweld, seksueel geweld, oorlogsgeweld, etc., nauwe verbindingen kunnen bestaan en dat die verbindingen zichtbaar kunnen worden gemaakt door middel van >een diversiteit van wijsgerige benaderingen<.[...] In zijn boek stelt hij zich de volgende vragen: welke perspectieven om geweld te begrijpen zijn te onderscheiden, welke gezichten ervan tekenen zich af en welke bronnen en oorsprongen ervan zijn te lokaliseren? Een van de invalshoeken van het verklaren van het menselijk geweld is de natuurlijke oorsprong van geweld. Een deel van zijn boek is hieraan gewijd en hij beschrijft hierin verklaringen van geweld vanuit Darwins evolutieleer.}, language = {nl} } @book{OPUS4-38944, title = {Teorias Cr{\´i}ticas entre passado e presente (S{\´e}rie Id{\´e}ias15), Instituto de Filosofia e Ci{\^e}ncias Humanas, Universidade Estadual de Campinas, S{\~a}o Paulo, Brasil 2019, 352 pp. Portuguese. [ISBN 978-85-86572-81-4] [ifch.unicamp.br/publicacoes/pf-publicacoes/livro-final-colecaoideias-15-ok.pdf]}, editor = {Mascaro Querido, Fabio and et al.,}, language = {pt} } @article{Martynovaetal, author = {Martynova, Diana and et al.,}, title = {And religious conceptualizations of greed in the writing of Erich Fromm and John Chrysostom}, series = {SHS Web of Conferences, 72, 01023 (2019), pp. 1-4. [shs-conferences.org/articles/shsconf/pdf/2019/13/shsconf_appsconf2019_01023.pdf]}, journal = {SHS Web of Conferences, 72, 01023 (2019), pp. 1-4. [shs-conferences.org/articles/shsconf/pdf/2019/13/shsconf_appsconf2019_01023.pdf]}, abstract = {In modern society, which is conceptualized as a society of mass consumption and consumer culture, the discussion about the balance of the positively stimulating role and costs of the consumer attitudes as the basis of social behavior does not stop. The greatest danger of consumerism for a person lies, however, not in the socio-economic, but in the ethical psychological aspect of a person's life. This study seeks to clarify in which categories it is possible to achieve a productive understanding of the role of greed in the development of a person's spiritual world. A comparative analysis of the reasoning of the classics of Christian and atheistic humanistic ethics makes it possible to see the specifics of the anthropological consideration of greed and draw conclusions about the relevance of educational and pedagogical support to people who have taken the path to combat this spiritual ailment.}, language = {en} } @article{Lukić, author = {Lukić, Gorica}, title = {Critical Pedgogy - One of the Factors of Powerful Education}, series = {Didaskalos: časopis Udruge studenata pedagogije Filozofskog fakulteta Osijek, Vol. 3, No. 3 (2019 ), pp. 179-197. [Print ISSN 2584-5500] [hrcak.srce.hr/file/341368]}, journal = {Didaskalos: časopis Udruge studenata pedagogije Filozofskog fakulteta Osijek, Vol. 3, No. 3 (2019 ), pp. 179-197. [Print ISSN 2584-5500] [hrcak.srce.hr/file/341368]}, abstract = {One of the directions of social pedagogy which in its basis integrates discourse and emancipation is critical pedagogy. The power and strength of this school of social pedagogy lie precisely in the constant discourse between teachers and students. The resources of this approach are reflected in the creation of a positive change in the currently existing didactic triangle. Changing the existing paradigm in learning and teaching leads to innovation and strengthening of the potentials of education. Through discourse and emancipation, critical transformative pedagogy promotes ideas such as equality, justice, human and minority rights, which widens the perspectives and increases the power of education. A curriculum focused on pointing out social issues and bringing students to its centre through interaction, mutual exchange, and thought activation contribute to their intensive intellectual growth and development. In this way, through critical pedagogy, the student is given the opportunity to become an active member throughout the period of its formal education, as well as to think actively about social problems. In order to better understand the theoretical construct of transformative critical pedagogy, this paper will examine the process of its creation, main representatives, basic postulates, as well as the ways of researching current educational reality which aim to further strengthen the process of education in both society and schools.}, language = {en} } @article{Leontiev, author = {Leontiev, Dmitry}, title = {Fenomen odpowiedzialności: między nieopanowaniem a hiperkontrolą [The phenomenon of responsibility: between incontinence and hypercontrol]. Kultura]}, series = {Kultura - Społeczeństwo - Edukacja / Culture - Society - Education (Poznań), Vol. 15, No. 1 (2019), pp. 33-48. [Print ISSN 2300-0422] [pressto.amu.edu.pl/index.php/kse/article/view/22826/24884]}, journal = {Kultura - Społeczeństwo - Edukacja / Culture - Society - Education (Poznań), Vol. 15, No. 1 (2019), pp. 33-48. [Print ISSN 2300-0422] [pressto.amu.edu.pl/index.php/kse/article/view/22826/24884]}, abstract = {The paper contains a phenomenological and theoretical analysis of responsibility treated as the capacity of personal causation (taking the role of the cause of one's actions) based upon conscious awareness and self-detachment from the immediate stream of one's living. The manifestations of the lack of responsibility are the failure to manage one's actions in the face of multiple forces majeures, incontinence of immediate wishes and impulses, or rigid hypercontrol over these impulses. Special sections are devoted to interrelations between responsibility and freedom, especially in the developmental aspect, and responsibility for another person.}, language = {pl} } @misc{Kumalla, author = {Kumalla, Ayub}, title = {Konsep >mahabbah< (cinta) dalam >rubaiyat< karya Rumi dan relevansinya dalam pendidikan agama Islam [The Concept of >Mahabbah< (Love) in Rumi's >Rubaiyat< and Its Relevance in Islamic Religious Education], Master's thesis, Islamic Religious Education, Faculty of Education and Teaching, State Islamic University Raden Intan Lampung, Kota Bandar Lampung, Sumatra, Indonesia 2019, 74+12 pp., Indonesian. [repository.radenintan.ac.id/6748/1/SKRIPSI_FULL.pdf] [application of Fromm's theories to art]}, abstract = {Penelitian ini dilatarbelakangi oleh keadaan manusia modern saat ini yang dihadapkan pada pelbagai persoalan, khususnya degradasi moral. Manusia modern yang memperoleh kenyamanan dengan adanya ilmu pengetahuan dan teknologi, namun di sisi lain mengalami kekosongan, aliensi, dan persoalan lain yang memerlukan sebuah solusi. Banyak tokoh yang menawarkan solusi atas persoalan tersebut, salah satunya adalah Jalaluddin Rumi. Beliau merupakan seorang sufi yang menjadikan cinta (mahabbah) sebagai tema sentral ajarannya. Dalam penelitian ini yang menjadi fokus adalah ajaran cinta (mahabbah) Rumi dalam >Rubaiyat< dan relevansinya dalam pendidikan Agama Islam. Dimana pendidikan Agama Islam merupakan salah satu mata pelajaran yang cocok dalam mengenalkan hakikat dari cinta (mahabbah). Dan dalam hal ini cinta (mahabbah) digunakan sebagai pendekatan dalam proses pelaksanaan pembelajaran. Penelitian ini adalah Kajian Pustaka (library research) dengan menggunakan metode analisis karya, dalam hal ini membaca dan mencatat serta mengolah bahan penelitian. Penelitian ini menggunakan teknik pengumpulan data, dimana dalam hal ini data primer diambil dari buku karya Jalaluddin Rumi, yakni Rubaiyat. Sedangkan data sekunder berasal dari pendapat para tokoh ahli yang relevan dengan tema penelitian, termasuk dari buku, jurnal, dan sumber lainnya. Semua data tersebut merupakan bahan-bahan untuk mendeskripsikan konsep cinta (Mahabbah) dalam >Rubaiyat< karya Rumi dan relevansinya dalam pendidikan Agama Islam. Hasil penelitian ini menunjukkan bahwa, konsep cinta (mahabbah) Jalaluddin Rumi perlu digunakan dan diterapkan dalam mengatasi persoalan yang dihadapi manusia dalam hal ini peserta didik, salah satunya sebagai sebuah pendekatan dalam proses pembelajaran pendidikan Agama Islam. Karena kekuatan cinta dapat merubah manusia, termasuk mengubah manusia yang memiliki masalah untuk bangkit dan menyelesaikan masalahnya.}, language = {mul} } @article{Kozubek, author = {Kozubek, Mariola Teresa}, title = {Miłość jako podstawowa dynamika wychowania w rodzinie w ujęciu Chiary Lubich. Wybrane aspekty [Love as the Fundamental Dynamics of Family Upbringing according to Chiara Lubich - Selected Aspects]}, series = {Paedagogia Christiana, Vol. 43, No. 1 (2019), pp. 365-400. [Print ISSN 1505-6872] [apcz.umk.pl/PCh/article/view/PCh.2019.018/23609]}, journal = {Paedagogia Christiana, Vol. 43, No. 1 (2019), pp. 365-400. [Print ISSN 1505-6872] [apcz.umk.pl/PCh/article/view/PCh.2019.018/23609]}, abstract = {Civilisational progress and globalisation processes at the turn of the 20th and 21st centuries have changed the shape, function and role of family in social life, posing a threat to its stability. Consequently, many family support institutions and organisations are created that offer social services focused on prevention, family therapy and support, particularly in terms of family upbringing. In search of a model of family upbringing that teaches how to build long-term interpersonal relationships and overcome difficulties by referring to values helpful in dealing with family crises, the article focuses on the pedagogical potential of contemporary movements and communities of the Catholic Church. Substantial studies in this regard are provided by the New Families Movement, an initiative that operates under the international Focolare Movement founded by the Italian teacher Chiara Lubich (1920-2008). Based on the hermeneutics of Lubich's texts, the article presents her main thoughts on family upbringing. Following the adopted research procedure, the text discusses the significance of personal love from the philosophical, psychological and theological perspective as well as through life and educational experience of Chiara Lubich and her anthropological and theological reflections on education. In this context, several key aspects of family upbringing are discussed in the context of personal love: parental authority and responsibilities, specificity of integral education, characteristics of pro-social education and development of skills necessary to overcome difficulties. They appear to be a fundamental part in Lubich's >style< of family upbringing. The resulting analysis belongs to the field of family pedagogy and pedagogy of religion, and is mostly based on Italian literature sources. Chiara Lubich's pedagogical thought is not well-known in Polish pedagogical literature, which makes it all the more compelling to address this topic.}, language = {pl} } @article{Kiriketal, author = {Kirik, Vladimir Alexandrovich and et al.,}, title = {The Personality of a >Fair Society Citizen< in the Views of Representatives of the Frankfurt School}, series = {Humanities \& Social Sciences Reviews, Vol. 7, No. 6 (2019), pp. 732-735. [Online ISSN 2395-6518] [mgesjournals.com/hssr/article/view/hssr.2019.76110/2360]}, journal = {Humanities \& Social Sciences Reviews, Vol. 7, No. 6 (2019), pp. 732-735. [Online ISSN 2395-6518] [mgesjournals.com/hssr/article/view/hssr.2019.76110/2360]}, abstract = {Purpose of the Study: The article looks at the issues connected with civic education of personality that was discussed by several generations of the Frankfurt School theoreticians. Methodology: The authors have conducted an analysis of the main papers devoted to the topic of character education of citizens written by representatives of the Frankfurt School. Main Findings: The analysis has shown distinctive features of the views that theoreticians developed during different periods of scientific activity. Apart from that, the evolution of ideas about citizenship and problems faced by civil society expressed by philosophers, as well as their differences, which emerged over time, have been identified.}, language = {en} } @article{Jumino, author = {Jumino,}, title = {Human existence as individual and social creatures based on Robert Frost's poems >Stopping by Woods on a Snowy Evening< and >The Road not Taken<, through stylistic studies] [application of Fromm's theories to art]}, series = {Culturalistics: Journal of Cultural, Literary, and Linguistic Studies, Vol. 3, No. 1 (2019), pp. 22-28. [ISSN 2614-039X] [ejournal2.undip.ac.id/index.php/culturalistics/article/view/4076/2440]}, journal = {Culturalistics: Journal of Cultural, Literary, and Linguistic Studies, Vol. 3, No. 1 (2019), pp. 22-28. [ISSN 2614-039X] [ejournal2.undip.ac.id/index.php/culturalistics/article/view/4076/2440]}, abstract = {This article deals with human existence as individual creature in the world based on Robert Frost's poem >Stopping by Woods on a Snowy Evening< and >The Road Not Taken<. In doing research, the writer used method of collecting and analyzing data. Observation through document study was used to collect data. While descriptive qualitative method was used to analyze the data. The result shows that both poems, through poetic device and figurative language used, tell the readers about the responsibilities of human life to do before he or she dies. These may be responsibilities of any duties and choices in human life. Through the first poem, Robert Frost reminds human being for having forgotten his or her duties in life. Then through the second poem, the poet emphasizes the importance of making choices and its consequences of the choices.}, language = {en} } @article{HietalahtiToivanen, author = {Hietalahti, Jarno and Toivanen, Juhana}, title = {El{\"a}v{\"a}t kuolleet: Aristoteles, Hobbes ja Fromm modernin zombikuvaston valossa}, series = {Ajatus: Suomen filosofisen yhdistyksen vuosikirja, Vol. 76 (2019), pp. 229-265. [Print ISSN 0355-1725] [journal.fi/ajatus/article/view/88151/47393]}, journal = {Ajatus: Suomen filosofisen yhdistyksen vuosikirja, Vol. 76 (2019), pp. 229-265. [Print ISSN 0355-1725] [journal.fi/ajatus/article/view/88151/47393]}, abstract = {Zombeja k{\"a}sittelev{\"a}t televisiosarjat ja sarjakuvat ovat viime vuosina saavuttaneet suurta suosiota. Esimerkiksi >The Walking Dead<-sarjan ensimm{\"a}inen jakso n{\"a}ytettiin samanaikaisesti 120 maassa, ja sarjaa on sittemmin katsonut tuotantokaudesta riippuen 5-15 miljoonaa katsojaa. Post-apokalyptinen maailma kiehtoo suurta yleis{\"o}{\"a}, koska dystooppiset tarinat peilaavat erilaisia k{\"a}sityksi{\"a} ihmisten perusolemuksesta ja yhteiskunnan perustasta; sarjaa voi pit{\"a}{\"a} filosofisena ajatuskokeena, jolla testataan, miten erilaiset n{\"a}kemykset toimisivat luonnontilaan paluun j{\"a}lkeen. Artikkelimme l{\"a}ht{\"o}kohta on, ett{\"a} zombikuvasto tarjoaa hedelm{\"a}llisen tilaisuuden filosofisastelemme yhteiskunnan romahtamisen j{\"a}lkeist{\"a} tilaa yhteiskuntafilosofian klassikoiden, Aristoteleen ja Thomas Hobbesin avulla. Pyrimme osoittamaan, ett{\"a} Hobbesin luonnontilan k{\"a}sitteen rinnalla Aristoteleen eettiset ja yhteiskuntafilosofiset n{\"a}kemykset tarjoavat hy{\"o}dyllisen n{\"a}k{\"o}kulman sivilisaation romahduksen j{\"a}lkeisen kuvitteellisen tilanteen ymm{\"a}rt{\"a}miseen. T{\"a}ydenn{\"a}mme analyysia sosiaalipsykologi Erich Frommin yhteiskuntaluonteen k{\"a}sitteell{\"a} ja osoitamme, ett{\"a} dystopiaan sis{\"a}ltyy lupaus utopiasta, paremmasta maailmasta. Yleisesti ottaen esit{\"a}mme, ett{\"a} populaarikulttuurin ja filosofian yhdist{\"a}minen tarjoaa oivaltavan n{\"a}k{\"o}kulman nykyisen l{\"a}nsimaisen ihmiskuvan peruselementtien ymm{\"a}rt{\"a}miseen.}, language = {fi} } @misc{Elias, author = {Elias, Paul}, title = {Revolutionary Subjectivity in the Thought of Karl Marx, Doctoral dissertation (in partial fulfillment of the requirements), Philosophy, Graduate Program, Social and Political Thought, York University, Toronto, Ontario, Canada 2019, 215+5 pp., English. [hdl.handle.net/10315/36650]}, abstract = {This dissertation demonstrates several theses in relation to key components of Marx's philosophy that conventional interpretations either misrepresent or overlook. The chief thesis concerns his idea of revolutionary subjectivity which is demonstrably inconsistent and undertheorized. The main areas of Marx's work that are explored to elucidate this idea are his ontology and method, philosophical anthropology, idea of >communist society,< and theory of history. Insight into these and other aspects of his work can be derived through analysis of a tradition of social philosophy which has its origins in ancient Hellenic thought. Marx's strongest inspiration from this period came from the philosophy of Aristotle, whose work profoundly influenced his understanding of human development and his idea of >free< life-activity and relations. A key component of this tradition is the ontological idea that >reason governs the world.< Marx sublated the form that it took in Hegel's philosophy. Inspired by Hegel's idea that >reason< is 'at work' in human history through a process of >estrangement,< Marx claimed that the capitalist mode of production is instrumental in the development of the productive forces and the >integral development< of the revolutionary working class. According to Marx the creation of revolutionary subjectivity takes place through >estrangement< and >revolutionary practice.< On his premises, such developmentally self-transformative life-activity is indispensable for the development of the capacities required for the revolutionary overthrow of capitalism and reorganization of social life. And yet he also claimed that the life-activity of working people in capitalist society has a tendency to ruin them physically and mentally. An accurate representation of this problem at the heart of Marx's idea of revolutionary subjectivity - and thus of this idea itself - requires an emphasis on his sensitivity to the subjective-mental dimension of human life (his incipient psychology and theory of >mind<) and the development of individual 'ethical' capacities in particular. This dissertation concludes by rearticulating elements of Marx's thought about >estrangement< and human subjectivity with Husserlian phenomenology and Freudian psychoanalysis (including some of Melanie Klein's revisions of it) so as to establish a fruitful starting point for sublating Marx's social philosophy.}, language = {en} } @article{Dey, author = {Dey, Mrinal Kanti}, title = {Marxian Humanism and its Re-evaluation by Erich Fromm}, series = {International Journal of Research on Social and Natural Sciences, Vol. 4, No. 1 (2019), pp. 46-54. [Online ISSN 2455-5916] [katwacollegejournal.com/abstract/MRINAL_1-Philo.pdf]}, journal = {International Journal of Research on Social and Natural Sciences, Vol. 4, No. 1 (2019), pp. 46-54. [Online ISSN 2455-5916] [katwacollegejournal.com/abstract/MRINAL_1-Philo.pdf]}, abstract = {The moral progress of human beings mostly depends on how much we have been able to connect our daily conducts in social and practical life with our humanistic outlook. In the capitalist society relation among human beings is not always human. In such society a man cannot spontaneously build up human relation with other man. The bourgeoisie class in the capitalist system sometimes gives promises to establish the humanistic ideal, but their promises are never materialized due to the influence of the very system of capitalism. But humanism in Marxian socialist system is different from that in the capitalist system. With a view to establish a realistic communism it brings a radical change in the relations among human beings in society. Socialistic humanism of Marx is a universal principle which may easily be applicable to all human beings. It has a process of development.}, language = {en} } @article{Asatulloyev, author = {Asatulloyev, Inomjon}, title = {ЭРИХ ФРОММ ФАЛСАФАСИДА БЕГОНАЛАШУВ МАСАЛАСИ [ПРОБЛЕМА ОТЧУЖДЕНИЯ В ФИЛОСОФИИ ЭРИХА ФРОММА] [The problem of alienation in the philosophy of Erich Fromm]}, series = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, journal = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, abstract = {Ушбу мақолада Эрих Фромм фалсафасида бегоналашув масаласи таҳлил қилинган. Шунингдек, капитализм ривожланиши жамиятда сиёсий, иқтисодий ва маънавий муносабатларни ўзгартириши, инсонни жамиятдан узоқлашуви ва бегоналашуви сабаблари ҳамда ундан халос бўлиш йўллари кўрсатиб берилган.}, language = {mul} } @article{AraoSilvadeJesus, author = {Ar{\~a}o Silva de Jesus, Cristian}, title = {Liberdade como ess{\^e}ncia humana: o problema do sujeito no jovem Marx}, series = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, journal = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, abstract = {Este artigo possui como objetivo analisar a quest{\~a}o da ess{\^e}ncia humana na obra do jovem Marx. Apresentando uma perspectiva contr{\´a}ria {\`a} ideia da exist{\^e}ncia de um corte epistemol{\´o}gico que cria duas fases absolutamente distintas na filosofia de Marx, pretendese argumentar que o conceito de ess{\^e}ncia desenvolvido nos manuscritos de 1844 constituise como um importante fundamento para o materialismo hist{\´o}rico. Dessa forma, {\´e} oferecida tamb{\´e}m uma perspectiva diferente do argumento que defende a exist{\^e}ncia de um antimaterialismo relacionado ao conceito >ess{\^e}ncia<. A interpreta{\c{c}}{\~a}o da ess{\^e}ncia humana como liberdade permite compreender que n{\~a}o h{\´a} nada de extra-material na defini{\c{c}}{\~a}o do ser humano, pois a {\´u}nica caracter{\´i}stica que sempre acompanhar{\´a} o homem {\´e} a capacidade de se autotransformar atrav{\´e}s da atividade pr{\´a}tica.}, language = {pt} } @misc{Alberisio, author = {Alberisio, Walter}, title = {Mai 68, soci{\´e}t{\´e} des loisirs et pand{\´e}mie du sida: l'impact de trois bouleversements sur la representation de l'{\´e}ros dans la litt{\´e}rature europ{\´e}enne [May 68, consumption society and AIDS pandemic: the impact of three upheavals on the representation of Eros in European literature], Doctoral dissertation, French Literature, University of Bologna, Bologna, Italy 2019, 311 pp., French. [amsdottorato.unibo.it/8923/1/Tesi Walter Alberisio.pdf] [application of Fromm's theories to art]}, abstract = {Cette th{\`e}se se propose d'{\´e}tudier les {\´e}volutions et m{\´e}tamorphoses du concept d'{\´e}ros dans la litt{\´e}rature europ{\´e}enne (en Italie, en France et au Portugal) durant trois moments cl{\´e}s de la deuxi{\`e}me moiti{\´e} du XXe si{\`e}cle : Mai 68, l'apog{\´e}e du consum{\´e}risme et les ann{\´e}es sida. Notre travail est divis{\´e} en trois parties, chacune correspondant {\`a} une de ces trois p{\´e}riodes historiques. La premi{\`e}re partie confronte des œuvres {\´e}crites avant et apr{\`e}s les {\´e}v{\´e}nements de Mai: La noia (1960) d'Alberto Moravia, Les belles images (1966) ainsi que La femme rompue (1967) de Simone de Beauvoir, Teorema (1968) de Pier Paolo Pasolini et La vita interiore (1978) {\`a} nouveau de Moravia (m{\^e}me si la date de parution de ce dernier roman semble bien tardive par rapport {\`a} Mai 68, nous verrons que nous sommes encore en plein dans le sujet). Durant cette p{\´e}riode s'esquisse une image subversive et potentiellement r{\´e}volutionnaire de l'{\´e}ros. La deuxi{\`e}me partie traite de romans parus entre 1979 et 1986. Au milieu de l'euphorie consum{\´e}riste occidentale sont publi{\´e}s dans nos trois pays des romans pr{\´e}sentant deux types d'{\´e}ros totalement oppos{\´e}s : premi{\`e}rement celui mat{\´e}rialiste et individualiste en parfaite syntonie avec le darwinisme social ambiant, deuxi{\`e}mement nous pouvons observer une r{\´e}surgence inattendue d'un {\´e}ros assimilable {\`a} l'amour courtois, mais un amour courtois revisit{\´e} et adapt{\´e} {\`a} notre {\´e}poque moderne. La troisi{\`e}me partie, qui se veut {\^e}tre une cl{\^o}ture de ce cycle, pr{\´e}sente une s{\´e}rie de romans appartenant {\`a} ladite >litt{\´e}rature du sida<. {\`A} travers Lun{\´a}rio (1986) d'Al Berto, Camere separate (1989) de Pier Vittorio Tondelli et {\`A} l'ami qui ne m'a pas sauv{\´e} la vie (1990), Le protocole compassionnel (1991) ainsi que L'homme au chapeau rouge (1992) d'Herv{\´e} Guibert, nous nous pencherons sur la p{\´e}riode la plus noire de l'{\´e}ros et de son ultime m{\´e}tamorphose litt{\´e}raire {\`a} ce jour. Notre conclusion portera enfin sur l'artificialit{\´e} des fronti{\`e}res litt{\´e}raires et sur le besoin d'internationaliser la litt{\´e}rature europ{\´e}enne, notre travail pr{\´e}sentant un nombre impressionnant de similitudes entre des œuvres {\´e}manant pourtant de zones linguistiques et culturelles fort diff{\´e}rentes.}, language = {fr} } @article{RadkiewiczSkarżyńska, author = {Radkiewicz, Pjotr and Skarżyńska, Krystyna}, title = {Freedom, Freedom ... but What Kind of Freedom? Intrinsic and Extrinsic Sense of Freedom as Predictors of Preferences for Political Community and Attitudes Towards Democracy}, series = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, journal = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, abstract = {In theoretical considerations on democracy freedom is sometimes understood in unconditional and conditional terms. This general distinction underlies I. Berlin's concept of negative and positive freedom, and E. Fromm's concept of >freedom from< and >freedom to<. The authors of this paper introduce the concept of extrinsic and intrinsic sense of freedom which is meant to be psychological representation of the philosophical distinction on unconditional and conditional freedom, respectively. An extrinsic freedom results from a lack of external restrictions/barriers, whereas intrinsic freedom is based on the belief that being free means compatibility between one's own actions and preferred values, life goals or worldview. Based on nationwide survey data, the authors show that both forms of freedom are embedded in entirely different basic human values and moral intuitions. Further, it is shown that intrinsic freedom negatively predicts liberal orientation and clearly favors communitarian orientation, whereas extrinsic freedom clearly favors liberal orientation. The authors argue that both forms of experiencing freedom have different effects on support for the principles of liberal democracy. The positive effect of extrinsic freedom is indirect, i.e., entirely mediated by liberal orientation. On the other hand, the effect of intrinsic freedom can be decomposed into three components: a) as a positive direct effect, b) as a positive indirect effect (by strengthening the communitarian orientation), and c) as a negative indirect effect (by weakening the liberal orientation). In conclusion, the consequences of intrinsic and extrinsic freedom are discussed in the light of their relationships with support for democratic principles.}, language = {en} } @misc{Zhou, author = {Zhou, Suwen}, title = {On Alienation in Arthur Miller's Early Plays, Master thesis, World Literature, Nanjing University, Nanjing, Jiangsu, China 2019 [application of Fromm's theories to art].}, abstract = {By applying Erich Fromm's theory of alienation and psychological analysis, this thesis explores the idea of alienation and the cause of tragedy in Arthur Miller's early plays, >All My Sons<, >Death of a Salesman<, and >A View from the Bridge<. The adoption of Erich Fromm's theory of alienation is based on Miller's concern with the phenomenon of alienation in American society. On the one hand, the thesis discusses how the symbiotic relationship between man and society is undermined by historical movement and as a consequence how it affects man's idea of morality and sense of identity by reviewing the particular American history during the time of the Depression and the wars (particularly the Second World War and the Cold War). On the other hand, the thesis discusses how personal fantasy contributes to one's destiny by making uncompromised commitment to private beliefs as a counterpart of reality.- First of all, the thesis reviews the historical events that shape American experiences of alienation. Economically, the Depression not only exemplifies that everyone is closely related with the society and other human beings, but also implies the illusion embedded in the American Dream. Economic development does not guarantee human beings freedom but conditions men in an alienated position because of its advocacy of liberalism and individualism. The perversion of work ethic, particularly, defines man and directs them to seek self-interest. Politically, the Second World War and the Cold War make man retreat into a world of containment, separating self from the other. Accordingly, in Arthur Miller's dramatic world, characters attach more importance to family business and family welfare. Then the thesis discusses how human psyche is equal in importance in sealing one's fate. Although the environment provides the physical basis for practice and action, personal fantasy has a life of its own and therefore becomes a scene for dramatic actions. The point is that neither social codes nor personal ideals ensure a secure sense of identity. In contrast, one-sided indulgence in psychological world alienates man further from society and others. Social sense of identity and personal sense of identity becomes oppositional. Finally, the thesis holds that Miller conveys a message of hope of reconciliation, i. e., man represented by secondary roles in the three plays have the strength and freedom to change the status quo.- This thesis differs from previous studies in the following aspects. First of all, this thesis does not limit the scope of alienation to economic and political field but extends to human psyche, revealing that both the private and the public contribute to Arthur Miller's tragedy. Secondly, this thesis explores the symbiotic relationships between man and society, pointing out that socially individual experience is the shaping force of human history. In Arthur Miller's plays, the major characters have certain fantasy with its own life that finally forms the circumference around which dramatic conflicts become possible. The transformational relationship between scene and agent vindicates the combining force of society and psychology to realize Miller's tragedies. The thesis concludes that Miller indicates one possible way out from the present dilemma of alienation, a characteristic of Arthur Miller's early period of writing, because the author shows strong faith in humanity by presenting the sympathetic, integral and forgiving secondary characters. [Translation: www.cnki.net, 4/2023]}, language = {en} } @misc{Yu, author = {Yu, Hanhan}, title = {Research on Human-Computer Interaction Design of Shared Bicycle Based on Fromm's Psychology Theory, Master thesis, Highway and Waterway Transportation, Tianjin University, Nankai District, Tianjin, China 2019.}, abstract = {In today's society, sharing bicycle has rapidly penetrated into people's social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.- There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users' deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm's psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm's psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Wijaya, author = {Wijaya, Nadia Anggie}, title = {Mother's Expressions of Love and the Existing Consequences in >Malaikat Juga Tahu< and >Tidur< [application of Fromm's theories to art]}, series = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, journal = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, abstract = {Short story is a type of popular literature in Indonesia. In short stories, love is one of the most well-known topics for the Indonesian audience. Amongst various types of love, a mother's love is talked about the most. Thus, I decide to analyze how mothers express their love for their children in a compilation book titled >Rectoverso<. Also, I discover the consequences that the mothers experience due to their choices regarding love. By using the theory of love and the concept of motherly love from the book >The Art of Loving< by Erich Fromm, I find that the mothers have to face several choices that can give impacts toward their children and themselves. Every decision they make is caused by their love toward their children. Furthermore, the mothers prioritize their children instead of themselves. The impacts they experience may be positive or negative, depending on the situation.}, language = {en} } @article{Taufik, author = {Taufik, Ahmad}, title = {Agama dalam Kehidupan Individu [Religion in Individual life]}, series = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, journal = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, abstract = {Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope.}, language = {mul} } @article{TabakMusić, author = {Tabak, Krešimir and Musić, Ivica}, title = {Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm]}, series = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, journal = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, abstract = {U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života.}, language = {mul} } @article{Soederlund, author = {S{\"o}derlund, Jana}, title = {The Emergence of a New Social Movement: Biophilic Design}, series = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, journal = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, abstract = {Biophilic design, based on humans' innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm's early use of the term biophilia to Edward Wilson's book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change.}, language = {en} } @article{Shcherbakov, author = {Shcherbakov, I. V.}, title = {Рациональность экономической деятельности человека с позиции новой институциональной экономической теории [The rationality of economic activity from the position of the new institutional economic theory]}, series = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, journal = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, abstract = {В статье конструируется методологический подход, по которому ограниченная рациональность индивида в экономической деятельности рассматривается в зависимости от его психологических издержек. Рациональность представлена как способность человека к самоопределению экономической деятельности путем поиска им хозяйственных задач, оптимальной для него сложности. Данный подход позволяет оценить воздействие институтов на рациональность поведения индивида. В статье проводится экономическая интерпретация идей Э. Фромма о том, каким образом человек формирует систему ориентации, путем идентификации с действующими институтами или на основе познания хозяйственной системы. Обосновывается, что эффективные институты повышают уровень рациональности человека в экономике}, language = {ru} } @article{Shamne, author = {Shamne, Anzhelika}, title = {Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ]}, series = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, journal = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, abstract = {The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models.}, language = {en} } @article{Sabucedo, author = {Sabucedo, Pablo}, title = {Acceptance and commitment therapy (ACT) and humanistic psychotherapy: an integrative approximation}, series = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, journal = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, abstract = {This article explores the similarities between humanistic (and existential) psychotherapy, represented here by the ideas of Viktor Frankl, Erich Fromm and Irvin Yalom, and Acceptance and Commitment Therapy (ACT). Despite the ongoing dialogue between both therapies during the last decade, regarding both their convergences and divergences, there is a gap in the literature concerning their complementarity in clinical practice. This analysis addresses this gap with the integrative (or pluralistic) clinician in mind, and approximates a theoretical and practical integration anchored upon the trans-theoretical model.}, language = {en} } @misc{PolanowskaSygulsk, author = {Polanowska-Sygulsk, Beata}, title = {Review Marcin Kilanowski: W obronie ludzkiej godności i solidarności. Erich Fromm i Isaiah Berlin ku nowym filozoficznym podstawom państwa i prawa, Toruń (Scientific Publishing House of the Nicolaus Copernicus University) Poland 2018. (Isaiah Berlin, Erich Fromm i nowe podstawy koncepcji praw człowieka)}, series = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, journal = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, language = {pl} } @article{Pennisi, author = {Pennisi, Paola}, title = {The Individual Narcosis of Creativity}, series = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, journal = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, abstract = {We use to think that creativity is an attribute that any individual, to a greater or lesser extent, has. In this essay I will try to show that, besides the obvious differences among individuals, every man choose, more or less consciously, to narcotize part of his creative attitude because in some cases it is advantageous for himself and for the species. In order to do that, I will give a working definition of the concept of creativity (\S 1); then, echoing the words of Erich Fromm, I will outline an individual phenomenology of the creative attitude that might allow the reader to recognize a creative behavior when he sees it (\S 2);(\S 3) lastly, I will try to show, through the use of empirical data on man and on non-human primates, what are the advantages for the species and for the single individual of not acting creatively.}, language = {en} }