@article{RadkiewiczSkarżyńska, author = {Radkiewicz, Pjotr and Skarżyńska, Krystyna}, title = {Freedom, Freedom ... but What Kind of Freedom? Intrinsic and Extrinsic Sense of Freedom as Predictors of Preferences for Political Community and Attitudes Towards Democracy}, series = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, journal = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, abstract = {In theoretical considerations on democracy freedom is sometimes understood in unconditional and conditional terms. This general distinction underlies I. Berlin's concept of negative and positive freedom, and E. Fromm's concept of >freedom from< and >freedom to<. The authors of this paper introduce the concept of extrinsic and intrinsic sense of freedom which is meant to be psychological representation of the philosophical distinction on unconditional and conditional freedom, respectively. An extrinsic freedom results from a lack of external restrictions/barriers, whereas intrinsic freedom is based on the belief that being free means compatibility between one's own actions and preferred values, life goals or worldview. Based on nationwide survey data, the authors show that both forms of freedom are embedded in entirely different basic human values and moral intuitions. Further, it is shown that intrinsic freedom negatively predicts liberal orientation and clearly favors communitarian orientation, whereas extrinsic freedom clearly favors liberal orientation. The authors argue that both forms of experiencing freedom have different effects on support for the principles of liberal democracy. The positive effect of extrinsic freedom is indirect, i.e., entirely mediated by liberal orientation. On the other hand, the effect of intrinsic freedom can be decomposed into three components: a) as a positive direct effect, b) as a positive indirect effect (by strengthening the communitarian orientation), and c) as a negative indirect effect (by weakening the liberal orientation). In conclusion, the consequences of intrinsic and extrinsic freedom are discussed in the light of their relationships with support for democratic principles.}, language = {en} } @article{ZuhdiHayatullah, author = {Zuhdi, Muhammad Luthfi and Hayatullah, Imam Khomaeni}, title = {Narrative for Terrorism and Transnationalism ISIS Theology through the Doctrine of Religion}, series = {Journal of Terrorism Studies, Vol. 2, No. 1 (2020), pp. 20-31. [Online ISSN: 2722-1512] [doi.org/10.7454/jts.v2i1.1015]}, journal = {Journal of Terrorism Studies, Vol. 2, No. 1 (2020), pp. 20-31. [Online ISSN: 2722-1512] [doi.org/10.7454/jts.v2i1.1015]}, abstract = {Acts of terrorism seem to never run out of Indonesia, from independence to the present day. Including the ideals of the establishment of an >Islamic State< that gave rise to a new wave of terrorism. The JAD group affiliated with ISIS clearly states that the Indonesian republic is thogut, so it is haram to be obedient to it, and they commit an act of terror some time ago. ISIS cleverly uses religious propositions to recruit new members. The verses of the Qur'an and the Sunnah of the Prophet became his legitimacy. The concept of Hijra, Necrophilia and millenarism became the main doctrine of the ISIS. ISIS uses this narrative to facilitate and call for action in Indonesia. Suicide bombing, police station attack carried out by sympathizers, either JAD members or lone wolf. ISIS also utilizes social media well, this facilitates the idea of necrophilia, millenarism of ISIS is practiced by its sympathizers. Through qualitative and text analysis and the idea approach, necrophilia from Erich Fromm and millenarism from Norman Cohn, and other narrative this research is intended to make counter narrative of ISIS, so that the emergence is the concept of biophilia and optimism against the times and build a better future.}, language = {en} } @article{ZepfSeel, author = {Zepf, Siegfried and Seel, Dietmar}, title = {Psychoanalysis and political economy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, abstract = {The authors examine the influence that psychoanalysts' economic situation has on the current state of psychoanalysis, particularly focusing on the situation in Germany and employing a perspective afforded by Marxian commodity analysis. Their analysis brings them to conclude that, in psychoanalysis, the suspension of truth value, the tolerance shown towards contradictory concepts, the lack of conceptual criticism, and the exclusion of sociocritical issues seem to be effects of psychoanalysts' interest in realizing the exchange value of their psychoanalytic treatment and their accompanying lesser interest towards its use value.}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Epilogue}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6]}, abstract = {Recent decades have witnessed a surge of important studies dealing with intellectuals' confrontation with fascism and Nazism, and the societal roles that they can play, especially during such "dark times." This is an area that is close to my study, and it is therefore important to mark the difference between some of these studies and mine in terms of content and form and with regard to the meaning and significance intellectuals assigned to their works.}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {A Psychological Inquiry into Totalitarianism: Erich Fromm's >Escape from Freedom<}, series = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, abstract = {Erich Fromm was a German social psychologist and psychoanalyst who was associated with the Frankfurt School of Critical Theory. He was known for developing the concept that freedom was a fundamental part of human nature and for challenging the theories of Sigmund Freud. In his works he presented the view that understanding of basic human needs is essential to the understanding of society and mankind. In >Escape from Freedom< Fromm explores humanity's shifting relationship with freedom, with particular regard to the personal consequences of its absence.}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Wilhelm Reich and the Sexual Roots of Fascism}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, abstract = {>The Mass Psychology of Fascism< (1933) was the first psychological inquiry into Fascism. In this work the psychoanalyst Wilhelm Reich (1897-1957) explores how Fascists came into power, and explain their rise as a symptom of sexual repression. It was followed by other psychological interpretations of Nazism by Jewish exiles from the Third Reich, from Erich Fromm's >Escape from Freedom< (1942), to Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949).}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Introduction}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, abstract = {>Jewish Exiles' Psychological Interpretations of Nazism< examines works of four German-Jewish scholars who, in their places of exile, sought to probe the pathology of the Nazi mind: Wilhelm Reich's >The Mass Psychology of Fascism< (1933), Erich Fromm's >Escape from Freedom< (1941), Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949). While scholars have examined these authors' individual legacies, no comparative analysis of their shared concerns has yet been undertaken, nor have the content and form of their psychological inquiry into Nazism been seriously and systematically analyzed. Yet, the sense of urgency in their works calls for attention. They all took up their pens to counter Nazi barbarism, believing, like the English jurist and Judge Sir William Blackstone, that >scribere est agree< (to write is to act).}, language = {en} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {On the strengthening and enlivening influence of being with patients and supervisees}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, abstract = {Analytic writers have studied existential anxiety or annihilation anxiety, emanating from traumatic disruptions to people's sense of going-on-being, reminders of their finitude, and facing a chaotic reality, and suggested that they can endure this anxiety by being with and living through it together with another person. The literature suggests that to be with patients who experience such anxiety, therapists need to indulge >narcissistically< in their own memories and fantasies of similar experiences, and, in parallel to the patients, enter transient regressive states. Sometimes, however, therapists are faced with a chaotic analytic reality that arouses existential anxiety in themselves, and seek to share it with their supervisors who, by experiencing parallel regressive states, can identify with their supervisees and grasp their experiences. Supervisors who consistently fail to be with their supervisees at such moments and persist in offering them new constructions of therapeutic materials might strengthen the supervisees' defensive operations and disrupt their development as therapists.}, language = {en} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Supervisees' professional development and the analytic community}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, abstract = {Children construct their inner worlds by internalizing real and imagined aspects of their parental figures and their families as whole objects with their relational configurations. These familial configurations are often evoked in the context of communities that, similarly to families, struggle to preserve and advance their unity and collective values, interests, and symbols. Supervisees acknowledge their internalized familial relational configurations when they explore their countertransferences and their transferential responses to the analytic community. Understanding these transferences in supervision may facilitate the process of assimilating the analytic community into supervisees' professional selves. Moreover, the supervisors represent and mediate both the community's balanced and flexible relational therapeutic positions and its complexities. These positions might provide the supervisees with new group-object experiences and change their defensively organized rigid familial relational configurations, thereby further integrating the supervisees' professional selves as well as strengthening the analytic community.}, language = {en} } @article{Yeoman, author = {Yeoman, Ruth}, title = {Meaningfulness and organising for sustainable futures}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 45-53.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 45-53.}, abstract = {To maintain complex civilisation within planetary boundaries, we must secure a whole >system of systems< transformation of our activities. In this article, based on the lecture notes for my keynote speech at the International Conference on Critical and Radical Humanist Work and Organizational Psychology, I explore the ethical dimensions of making organisations that can help us improve our collective decision-making and at the same time become persons whose acting and being is consistent with the sustainability imperative. I outline a human capability for ethical organising which is directed towards making organisations that generate life-value, or those resources by which we cultivate the relational and material conditions for stewarding and sustaining all living beings and things. The >value of meaningfulness< and >mutuality as an organising principle< afford conversion factors for translating our general >will to form< into a human capability for ethically desirable organising. Meaningful work provides action contexts for people to discover, protect and develop values that matter to them. The moral value of meaningfulness is also productive for breaking into vicious cycles of corporate alienation that prevent the emergence of organisations as collective moral agents, characterised by integrity and empathy. I conclude that we need a fresh democratic dispensation - one that covers our associational life across all fields of endeavour.}, language = {en} } @article{Yalvac, author = {Yalvac, Faruk}, title = {Alienation and Marxism: An Alternative Starting Point for Critical IR Theory}, series = {E-International Relations, Jan. 27 (2022), pp. 3-7. [ISSN 2053-8626]}, journal = {E-International Relations, Jan. 27 (2022), pp. 3-7. [ISSN 2053-8626]}, abstract = {This article aims to be an intervention into the recent discussions on the importance anxiety and ontological security in the study of International Relations (IR) (Kinvall and Mitzen, 2020; Hom and Steele, 2020; Rumelili, 2020). The paper poses an alternative critical starting point based on the Marxist concept of alienation. Marx's work on alienation continued in historical materialist traditions such as in Luk{\´a}cs' (1971) analysis reification has a lot to offer to the discussions on emotions and anxiety and the development of a politically relevant critical theory of IR. My purpose is to draw attention to the potential of Marxist social theory and particularly the concept of alienation in contributing to the development of an emancipatory critical IR theory. Most of the recent discussions on anxiety remain at an abstract level. The recent existential accounts of anxiety and ontological insecurity have subjectivist and idealist conceptions failing to account for the structures of power and domination in capitalist society. However, Marx's concept of alienation deals with the consequences of power and domination in a more historically specific way (Sayers 2011, 1) providing the basis for a more meaningful social critique oriented to human emancipation.}, language = {en} } @article{Woodall, author = {Woodall, Tony}, title = {Driven to excess? Linking calling, character and the (mis)behaviour of marketers}, series = {Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797]}, journal = {Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797]}, abstract = {We are presently at a point of unique circumstantial convergence where recession, an increased emphasis on business ethics, and marketer's reluctance to accept shifting social agendas have combined to identify the need for a new approach to marketing. Using concepts from the human resources, marketing and psychology literatures, and especially Erich Fromm's ideas concerning economic character, this paper posits that marketers - as a professional community - are driven to promote consumerist outcomes; victims of an automaton amalgam of calling and character. The analysis suggests the vulnerability of both marketer and consumer are mutually reinforcing and that we need, somehow, to break this damaging cycle of dependence. We know little, however, about how marketers think and feel about their discipline, so this paper also promotes an agenda for marketer behaviour research, as a countervailing balance to a currently disproportionate focus on the consumer.}, language = {en} } @article{Wong, author = {Wong, Muk-Yan}, title = {The Ideal Love: Platonic or Frommian?}, series = {Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470]}, journal = {Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470]}, abstract = {In this paper, I compare two theories of ideal love, the Platonic and Frommian, and argue that they give opposite advices to lovers in practice. While Plato emphasizes >whom to love< and urges one to continuously look for a better beloved, Erich Fromm emphasizes >how to love< and urges one to grow and change with one's imperfect lover. Using the movie >Her< as an example, I explain why an ideal love is extremely difficult to attain under the guidance of the Platonic and Frommian ideals. In an imperfect love, to leave or to stay seems to be a question with no simple answer.}, language = {en} } @article{Wong, author = {Wong, Charlotte}, title = {Narcissism Obstacle - To Love Dr. Fromm}, series = {Spartan Daily San Jose State College, Vol. 53, No. 106 (Friday, April 22, 1966). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4785\&context=spartandaily]}, journal = {Spartan Daily San Jose State College, Vol. 53, No. 106 (Friday, April 22, 1966). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4785\&context=spartandaily]}, abstract = {Dr. Erich Fromm, internationally-known psychoanalyst-author, stressed narcissism and lack of faith as major obstacles to love at yesterday's ASB lecture in Morris Dailey Auditorium.}, language = {en} } @article{Włodarczyk, author = {Włodarczyk, Rafał}, title = {The pedagogy of asylum as a utopia of hospitality. A review of basic assumptions}, series = {Filozoficzne problemy educacji, No. 4 (2021), pp. 1-19. [Online ISSN 2545-0948] [doi.org/10.4467/25450948FPE.21.001.15166]}, journal = {Filozoficzne problemy educacji, No. 4 (2021), pp. 1-19. [Online ISSN 2545-0948] [doi.org/10.4467/25450948FPE.21.001.15166]}, abstract = {This paper aims at the presentation of ethical and political grounds of the pedagogy of asylum, which, in its assumptions, refers to concepts of such thinkers as Emmanuel Levinas, Erich Fromm, George Steiner, Hannah Arendt, Michael Walzer, Avishai Margalit, Jacques Derrida and Janusz Korczak. Utopia of hospitality, presented in its basic assumptions, constitutes a look at the social life, life of individuals and communities, as concentrated in asylums, while its author thinks that it forms an answer to modern challenges to Western democracies, education and politics in the >Age of Migration<.}, language = {en} } @article{Winship, author = {Winship, Garry}, title = {A genealogy of therapeutic community ideas: the influence of the Frankfurt School with a particular focus on Herbert Marcuse and Erich Fromm}, series = {Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010]}, journal = {Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010]}, abstract = {Purpose: The purpose of this paper is to construct a genealogy of therapeutic communities (TCs), with the espoused commitment to flattened hierarchies and democratic ideologies, the paper considers the lineage of the Frankfurt School of Social Research and its influence in setting a frame for TC ideology, with a particular focus on Herbert Marcuse and Erich Fromm. This genealogy provides further context to the contribution of two other key Frankfurters, Karl Mannheim and Michael Foulkes, who progressed therapeutic democracy in the UK and shaped the early days of the TC as a group-based treatment paradigm. Design/methodology/approach: Discourse analysis and collective biography based on biographical details, texts and witness accounts. Findings: The works of Marcuse and Fromm provide a hybrid psychosocial post-Freudian schemas that beckoned philosophic reconciliation between the state and the personal psyche culminating in new left psychoanalytic academic sectors. Erich Fromm's contribution is situated squarely in the clinical sphere in the USA dating from the 1930s after he fled from Germany and settled in the USA where he became a well-known lecturer at Chestnut Lodge during a time when it was developing its approach under the rubric of >milieu therapy<. Marcuse's influence on psychiatry is tracked through the development of ideas and writings emerging from his reading of Freud, finally intersecting with the emergence of TCs and anti-psychiatry when he delivered the keynote address at the Dialectics of Liberation Conference in London in 1967. Held at the height of the first generation of TCs, Joe Berke, R.D. Laing and colleagues considered Marcuse as someone to headline the Dialectics Conference because; >Marcuse was the Grandpapa of Flower Power< (Joe Berke said). Originality/value: A rapprochement between milieu therapy in the USA, influenced by Fromm and Marcuse and the European tradition of TCs, influenced by Mannheim and Foulkes is demonstrated. The Frankfurt Institute of Social Research can be seen as an ideological corner that transcends Atlantic divides, and provides a sturdy and lasting intellectual cornerstone for the history of ideas in the field of social psychiatry.}, language = {en} } @article{Winship, author = {Winship, Gary}, title = {The Democratic Origins of the Term >Group Analysis<: Karl Mannheim's >Third Way< for Psychoanalysis and Social Science}, series = {Group Analysis, Vol. 36, No. 1 (2003), pp. 37-51. [ISSN 0533-3164] [doi.org/10.1177/0533316403036001200]}, journal = {Group Analysis, Vol. 36, No. 1 (2003), pp. 37-51. [ISSN 0533-3164] [doi.org/10.1177/0533316403036001200]}, abstract = {It is well known that Foulkes acknowledged Karl Mannheim as the first to use the term `group analysis'. However, Mannheim's work is otherwise not well known. This article examines the foundations of Mannheim's sociological interest in groups using the Frankfurt School (1929-1933) as a start point through to the brief correspondence of 1945 between Mannheim and Foulkes (previously unpublished). It is argued that there is close conjunction between Mannheim's and Foulkes's revision of clinical psychoanalysis along sociological lines. Current renderings of the Frankfurt School tradition pay almost exclusive attention to the American connection (Herbert Marcuse, Erich Fromm, Theodor Adorno and Max Horkheimer) overlooking the contribution of the English connection through the work of Mannheim and Foulkes.}, language = {en} } @article{Wilde, author = {Wilde, Lawrence}, title = {The Ethical Challenge of Touraine's >Living Together<}, series = {Journal of Global Ethics, Vol. 3, No. 1 (2007), pp. 39-53. [Online ISSN 1744-9634] [doi.org/10.1080/17449620600991564]}, journal = {Journal of Global Ethics, Vol. 3, No. 1 (2007), pp. 39-53. [Online ISSN 1744-9634] [doi.org/10.1080/17449620600991564]}, abstract = {In >Can We Live Together?< Alain Touraine combines a consummate analysis of crucial social tensions in contemporary societies with a strong normative appeal for a new emancipatory >Subject< capable of overcoming the twin threats of atomisation or authoritarianism. He calls for a move from >politics to ethics< and then from ethics back to politics to enable the new Subject to make a reality out of the goals of democracy and solidarity. However, he has little to say about the nature of such an ethics. This article argues that this lacuna could usefully be filled by adopting a form of radical humanism found in the work of Erich Fromm. It defies convention in the social sciences by operating from an explicit view of the >is< and the >ought< of common human nature, specifying reason, love and productive work as the qualities to be realised if we are to move closer to human solidarity. Although there remain significant philosophical and political differences between the two positions, particularly on the role to be played by >the nation<, their juxtaposition opens new lines of inquiry in the field of cosmopolitan ethics.}, language = {en} } @article{Wilde, author = {Wilde, Lawrence}, title = {The Significance of Maternalism in the Evolution of Fromm's social thought}, series = {The European Legacy, Vol. 9, No. 3 (2004), pp. 343-356. [Online ISSN 1470-1316] [doi.org/10.1080/1084877042000235504]}, journal = {The European Legacy, Vol. 9, No. 3 (2004), pp. 343-356. [Online ISSN 1470-1316] [doi.org/10.1080/1084877042000235504]}, abstract = {During his years as a member of the Frankfurt School, Erich Fromm developed a strong interest in the idea that there were distinctive male and female character orientations. Drawing on the positive evaluation of matriarchy made in the nineteenth century by the Swiss anthropologist J. J. Bachofen, Fromm argued that a >matricentric< psychic structure was more conducive to socialism than the patricentric structure which had predominated in capitalism. His interest in maternalism and his opposition to patriarchy played an important part in his rejection of Freud's theory of drives and in the development of a humanistic ethics in which love plays a central part. The idea of a gendered humanism is central to Fromm's social thought, although there is a danger that the over-emphasis of sex-based character differences unintentionally re-opens the danger of the kind of sexual stereotyping which he resolutely opposed.}, language = {en} } @article{Wijaya, author = {Wijaya, Nadia Anggie}, title = {Mother's Expressions of Love and the Existing Consequences in >Malaikat Juga Tahu< and >Tidur< [application of Fromm's theories to art]}, series = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, journal = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, abstract = {Short story is a type of popular literature in Indonesia. In short stories, love is one of the most well-known topics for the Indonesian audience. Amongst various types of love, a mother's love is talked about the most. Thus, I decide to analyze how mothers express their love for their children in a compilation book titled >Rectoverso<. Also, I discover the consequences that the mothers experience due to their choices regarding love. By using the theory of love and the concept of motherly love from the book >The Art of Loving< by Erich Fromm, I find that the mothers have to face several choices that can give impacts toward their children and themselves. Every decision they make is caused by their love toward their children. Furthermore, the mothers prioritize their children instead of themselves. The impacts they experience may be positive or negative, depending on the situation.}, language = {en} } @article{Wicher, author = {Wicher, Andrzej}, title = {Freedom versus Intolerance: Variations on the Theme of Supernatural Wives and Husbands, in: D. Gabryś-Barker and J. Mydla (Eds.): English Studies at the University of Silesia: Forty Years on, Katowice (University of Silesia Publishing House) Poland 2013, pp. 311-330.}, abstract = {I have chosen, for the jubilee volume, my article >Freedom vs. Intolerance - Variations on the Theme of Supernatural Wives and Husbands<. It appeared in the volume entitled >We are all Indians< Violence - Intolerance - Literature, edited by Wojciech Kalaga and Tadeusz Sławek (Katowice 1990). This was a special time for all of us; today it is called the time of breakthrough, or transformation. The topic of my article, and most other articles contained in this volume, is connected with the problem of freedom and enslavement, which, bearing in mind the atmosphere of that period, was almost inevitable. Thus, the reader will find, in that article of mine, reflections concerning the so called positive and negative freedom, some thoughts about Erich Fromm's book >The Fear of Freedom<. I used there also an old proverb, quoted in the writings of Sir Isaiah Berlin: >to be free is nothing, to become free is the very heaven<, a proverb that sounded very appropriate in the times when we all in Poland were regaining our lost freedom. The article itself is a heady mixture of threads and motifs taken from classical and modern philosophy, folktales, Biblical traditions and mythology, whereas the typical literary studies, or history of literature, are virtually absent there. This rather unconventional approach is, to some extent, typical of the style of academic discourse characteristic of the English studies as understood and practised in the University of Silesia at that time, that is in the 1980s and 1990s. This style was shaped, among other persons, by the, often indirect, influence of such personalities as Wojciech Kalaga, Tadeusz Sławek, Emanuel Prower, Tadeusz Rachwał, or, last but not least, Ewa Borkowska, who also contributed to the volume in question. Naturally, I am solely responsible for what I wrote in that article, which is a rather faithful reflection of my interests (and perhaps also obsessions) in that very memorable period of time.}, language = {en} } @article{White, author = {White, Cleonie}, title = {I Am, You Are, We … Are … Us! Discussion of >Culturally Imposed Trauma: The Sleeping Dog Has Awakened: Will Psychoanalysis Take Heed?< by Dorothy Evans Holmes, Ph.D.}, series = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 26, No. 6 (2016), pp. 673-677. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2016.1235947]}, journal = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 26, No. 6 (2016), pp. 673-677. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2016.1235947]}, abstract = {Psychoanalysis is practiced in context. How relevant are our theories in addressing the psychological impact of disruptive, traumatizing effects of socio-cultural events? This is one of the many critical questions raised by Dr. Holmes in her very telling essay. Particularly on the question of race, Dr. Holmes outlines the shortcomings of our theories, but also challenges what she perceives as the reluctance of psychoanalytic training Institutes to address the traumas of race and racism. This discussion expands on Holmes's position to wonder whether all psychoanalytic theories are equally remiss, and whether Institutes and psychoanalysts' perceptions of, and responses to, social trauma are shaped by their particular theoretical orientation. Specifically, this discussion focuses on differences in orientation between Classical psychoanalysis and Interpersonal/Relational theories of mind. The author identifies Sullivan, Fromm, Ferenczi, and others as early psychiatrists and psychoanalysts for whom interpersonal and cultural contexts were central to their theories of human development.}, language = {en} } @article{Wetters, author = {Wetters, Kirk}, title = {Spectacle, Ideology, and Rhetoric of the Authoritarian Personality}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 111-124.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 111-124.}, language = {en} } @article{Weinstein, author = {Weinstein, Robert S.}, title = {What Heals in Psychoanalysis?}, series = {Psychoanalytic Inquiry, Vol. 27, No. 3 (2007), pp. 302-309. [Online ISSN 1940-9133] [doi.org/10.1080/07351690701389494]}, journal = {Psychoanalytic Inquiry, Vol. 27, No. 3 (2007), pp. 302-309. [Online ISSN 1940-9133] [doi.org/10.1080/07351690701389494]}, abstract = {This article explores the essential role of love and understanding in analysis. Love is seen as a healing force keeping the patient connected to life and to health, and as the glue that cements the analytic process. The four components of love which describes - care, respect, responsibility, and knowledge - are the heart of all successful analysis. Two case studies illustrate how the positive countertransference may be used therapeutically to help patients move towards healthy self-esteem and self-care, and a more benevolent and loving relatedness.}, language = {en} } @article{Weberetal, author = {Weber, Wolfgang G. and et al.,}, title = {Preface: Conference vision and call for participation}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 06-12.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 06-12.}, language = {en} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Some lineages and resources of Critical and Radical Humanist Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, abstract = {Critical work and organizational psychology is developing on an international scale. Against the background of this evolving scientific field, in this extended version of my opening speech at the first International Conference on Critical and Radical Humanist Work and Organizational Psychology, held from 11th to 13th of July 2022 at the University of Innsbruck, I aim to address the following three questions: (1) What concepts may be relevant for critical work and organizational psychology in analyzing established „mainstream" (i.e., hegemonic) conceptualizations within work and organizational psychology? (2) Cui bono, critical work and organizational psychology? - To what ethical foundations do (or can) representatives of critical work and organizational psychology refer to when they intend to criticize theory and practice in work and organizational psychology? (3) What do we know about work and organizations beyond domination, subjectification and social alienation? - About fractals of a humanist, socially sustainable economy. Preliminary answers to these questions and implications for the future of critical work and organizational psychology will be discussed.}, language = {en} } @article{Warren, author = {Warren, Bill}, title = {Revisiting Fromm's >The Sane Society< at the present time: Some implications for mental Health and mental health education when seen with a PCP eye}, series = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, journal = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, abstract = {This paper discusses the notion of mental health from the perspective of the social context in which such a notion has to exist, and has to be fostered or otherwise, by that key social activity in a democracy that is education. In particular, it considers this topic by way of reviewing a thoroughgoing analysis of 'society and sanity' presented over a half century ago by Erich Fromm in his >The Sane Society<. The links to and an implications for a PCP understanding of mental health in the light of the ideas of Fromm and some later thinkers are discussed.}, language = {en} } @article{Wardhana, author = {Wardhana, Indra Jaya Kusuma}, title = {Sources of Child Abuse in Indonesian Educational Ideologies (Series: ASSEHR - Advances in Social Science, Education and Humanities Research.)}, series = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, journal = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, abstract = {Schooling, followed by its modernized acclaim in educational standard is distorted with the ideal concept of education. Educational model and custom is kept in form of violence for the sake of achieving so-called disciplined product. It is not only physical but also includes non-physical forces as emotional and psychic are delivered in symbols. It is a part of expectation conflict, as well as internal part of social relation of parents and their children, teachers and their students, even society and children. At the same time, changes in educational ideologies is taking its root in child abuse even more. Education become severely see children as objects, which means reification. This study, using Erich Fromm's approach, emphasizes in child abuse phenomenon related to Indonesian educational ideologies as a form of modern society's aggression. Timeline of educational ideologies is studied to reveal sources of child abuse within. Critical discourse analysis by Laclau and Mouffe is the method for deconstructing and acting to transformation of internal contradiction between educational ideologies and sources of child abuse. Results of this study show how in each educational ideology tropologically and historiographically implies violence, and that recent educational ideologies is facing crisis to legitimate its irrational authority of social modern society character, which, eventually, sharpen the root to child abuse in educational processes.}, language = {en} } @article{WallaceIV, author = {Wallace IV, Edwin R.}, title = {The Psychodynamic Determinants of Moses and Monotheism}, series = {Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922]}, journal = {Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922]}, abstract = {Many writers have commented on the lack of Freud's usual level of logic and powers of persuasion in Moses and Monotheism. The majority attribute it to the significance of dynamic determinants in Freud himself--most notably, identification with Moses. Fromm (1972) says >one must assume that Freud's preoccupation with Moses was rooted in the deep unconscious identification with him< (p. 79). Unfortunately, the situation is much more complex. Although many pertinent observations have been made, what is needed is a detailed dissection of the text, a correlation with elements from Freud's personal life, and an overall psychoanalytic synthesis of the data. This paper makes a beginning in that direction, incorporating the ideas of other investigators with those of the author - but it is hoped that much more detailed analysis and biographical correlation will follow. There is a wealth of information about Freud in Moses and Monotheism and no one paper will exhaust it. In this examination no attempt will be made to evaluate Moses and Monotheism for its literary, psycho-historical, or scientific merit. The focus is on the psychodynamic determinants of Freud's essay.}, language = {en} } @article{WakeFrieSauvayre, author = {Wake, Naoko and Frie, Roger and Sauvayre, Pascal}, title = {The roots of interpersonal psychoanalysis: Harry S. Sullivan, interdisciplinary inquiry, and subjectivity}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, language = {en} } @article{VillasenorBayardo, author = {Villase{\~n}or Bayardo, Sergio Javier}, title = {Historical aspects of Mexican psychiatry}, series = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, journal = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, abstract = {Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrab{\´e} and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were Jos{\´e} Luis Pati{\~n}o Rojas, Manuel Guevara Oropeza and Ram{\´o}n de la Fuente Mu{\~n}iz. This article includes excerpts from >Clinical Psychiatry<, a book by Pati{\~n}o Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ram{\´o}n de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology.}, language = {en} } @article{Veroli, author = {Veroli, Nicolas}, title = {Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century}, series = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, journal = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, abstract = {Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<.}, language = {en} } @article{Veck, author = {Veck, Wayne}, title = {Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm}, series = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, journal = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, abstract = {Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm's critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm's insights into social psychology and disablement as a process of oppression.}, language = {en} } @article{VanHieletal, author = {Van Hiel, Alain and et al.,}, title = {To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice}, series = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, journal = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, abstract = {The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed.}, language = {en} } @article{UriasHorcasitas, author = {Ur{\´i}as Horcasitas, Beatriz}, title = {Entre Marx y Freud: el totalitarismo seg{\´u}n Serge, Fromm y Marcuse [Between Marx and Freud: Totalitarianism by Serge, Fromm and Marcuse]}, series = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, journal = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, abstract = {Victor Serge, Erich Fromm y Herbert Marcuse elaboraron una primera interpretaci{\´o}n acerca de los totalitarismos nazi y sovi{\´e}tico. La particularidad de sus escritos al inicio de 1940 fue entrelazar conceptos marxistas y psicoanal{\´i}ticos para comprender la racionalidad que subyac{\´i}a a estos dos fen{\´o}menos. En paralelo, hicieron propuestas para renovar el socialismo en un sentido democr{\´a}tico. Coinciden en plantear que adem{\´a}s de la represi{\´o}n pol{\´i}tica y del control burocr{\´a}tico, la dominaci{\´o}n totalitaria se ejerc{\´i}a a trav{\´e}s de un potente aparato ideol{\´o}gico que hab{\´i}a arraigado en el inconsciente individual y colectivo. Consideraron que la importancia del trabajo intelectual estaba ligada a la comprensi{\´o}n de los mecanismos psicol{\´o}gicos que sustentaban el fen{\´o}meno totalitario a fin de erradicarlo.}, language = {en} } @article{UnterrainerHoegeHornung, author = {Unterrainer, Christine and H{\"o}ge, Thomas and Hornung, Severin}, title = {Addendum: Dedication to Wolfgang G. Weber and acknowledgement of his academic work on the occasion of his retirement}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74.}, language = {en} } @article{TurcotteHolmes, author = {Turcotte, Pier-Luc and Holmes, Dave}, title = {The (dis)obedient occupational therapist: Areflection on dissent against disciplinary propaganda [O terapeuta ocupacional (des)obediente: uma reflex{\~a}o dissidente contra apropaganda disciplinar]}, series = {Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537]}, journal = {Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537]}, abstract = {Introduction: Despite struggling to establish itself as an autonomous profession, occupational therapy remains extensively regulated and controlled by discursive authorities inside and outside the discipline. After overcoming the profession's reformist ideals, the military governance that supported its rapid expansion morphed into civil institutions but both were based on similar grounds: occupational therapists should obey a strict set of rules while disobedience and dissent are consistently repressed or silenced. Objective: The objective of this article is to deconstruct dominant (consensual) discourses that shape the status quo in occupational therapy and envision alternative paths for the development of the discipline. Method: Drawing on the work of Erich Fromm and Jacques Ranci{\`e}re, we propose a (critical) theoretical analysis of the concepts of disobedience and dissensus as they apply to occupational therapists. Results: The concepts of disobedience (Fromm) and dissensus (Ranci{\`e}re) can be used to revisit the consensus shaped by discursive authorities inside and outside occupational therapy and expose the political nature of such processes. We argue that remaining oppressive forces similar to those of a warfare regime persist in regulating occupational therapy practice and knowledge by enacting a form of >disciplinary propaganda.< Rather than threatening the development of the discipline, disobedience and dissensus constitute critical responses to disrupt dominant discourses and give rise to healthier concepts. Conclusion: The use of politically charged terms such as disobedience or dissensus can be seen as controversial and unsettling for a profession like occupational therapy but we believe they are necessary for the future of our discipline.}, language = {en} } @article{TubertOklander, author = {Tubert-Oklander, Juan}, title = {A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice}, series = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, journal = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, abstract = {The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter's personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm's understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm's terms. The article is a celebration of Pines' life and contributions, as he reaches the age of 85.}, language = {en} } @article{Toynbee, author = {Toynbee, Arnold}, title = {Beyond Freedom and Dignity: An Uneasy Feeling of Unreality}, series = {The Center Magazine (March/April 1972), pp. 58-62.}, journal = {The Center Magazine (March/April 1972), pp. 58-62.}, language = {en} } @article{Thorpe, author = {Thorpe, Charles}, title = {The Tyranny of Negative Freedom}, series = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 205-259. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_5]}, journal = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 205-259. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_5]}, abstract = {Negative freedom was the ideological rallying call of the bourgeoisie's historically progressive period, when it overthrew the economic and political power of the landed aristocracy and gave birth to modern liberalism. Liberal philosophers asserted the moral primacy and autonomy of the individual and advocated the market and representative democracy as forms of association that allowed freedom from externally imposed authority. Only those relations of obligation and authority entered into voluntarily by the individual could have legitimacy.}, language = {en} } @article{Thorpe, author = {Thorpe, Charles}, title = {The Necroculture of Capitalism [application of Fromm's theories to art]}, series = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1]}, journal = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1]}, abstract = {In the television series >The Walking Dead<, survivors of an apocalypse take shelter in a prison, while zombies circle the fences looking for a way in. The zombies are shadows cast by a past to which the survivors cannot return but which they cannot escape. The living dead represent the past that, as Karl Marx wrote, >weighs like a nightmare on the brains of the living.< The prison that holds us today is what right-wing philosopher Francis Fukuyama called >the end of history,< a predicament in which >we cannot picture to ourselves a world that is essentially different from the present one, and at the same time better.<}, language = {en} } @article{Thompson, author = {Thompson, Michael}, title = {The ontological structure of Erich Fromm's critical humanism. Paper of the special issue on >Humanistic transformation and its implications for psychoanalytic theory and therapy<}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. xxx.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. xxx.}, abstract = {This paper explores Erich Fromm's concept of humanism, arguing that it provides us with a unified theory for both clinical work as well as social criticism. Fromm's humanistic ideas are rooted in a structure of thought that sees our existence, our ontology as human beings, as constituted by our inherent capacities for both relatedness as well as positing ends and purposes in the world. By cultivating a self-awareness of these dual capacities, we can achieve a state of freedom, a self-consciousness of our capacity to shape our reality as opposed to conforming ourselves to it. In this way, Fromm's ideas constitute a critical humanism that can be realized in the world via self- and social transformation and not merely an abstract set of principles or concepts.}, language = {en} } @article{ThompsonThompson, author = {Thompson, Joyce E. and Thompson, Henry O.}, title = {Why Should Midwives Be Concerned With Ethics?}, series = {Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40]}, journal = {Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40]}, abstract = {Is there such a thing as midwifery ethics? Yes, there is. As human beings (moral agents), midwives are to be ethical, moral, responsible persons and professionals. Midwives work in moral relationships with other persons. They serve by the moral standards of their profession as now embodied in written codes of ethics, a profession that is part of the larger health care profession. As part of the professional world, midwives participate in the general standard that to be professional is to be ethical and to be unethical is to be unprofessional. The professions, in turn, are part of what Erich Fromm calls >human ethics<. If midwives are to be ethical, we suggest they need to understand ethics and to reason morally. Better health care for all is the result.}, language = {en} } @article{Teo, author = {Teo, Thomas}, title = {Subjectivity and work: Critical-theoretical reflections}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 39-44.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 39-44.}, abstract = {Because psychology lacks a comprehensive theory of subjectivity that accounts for the entanglement of the social, cultural, historical, interpersonal, and personal, relevant elements for a theory of subjectivity are identified and presented. An important dimension for a theory of subjectivity is the reality of living everyday life, which includes working, relating, as well as self-processes. However, traditional psychology, including philosophical psychology, has neglected the role of work in mental life. It is argued that it is insufficient to address interaction and relationality or internal processes in the development of a theory subjectivity. Using Hannah Arendt's and Nancy Fraser's distinctions, it is argued that political-philosophical reflections on work remain important for understanding subjectivity. Consequences for an approach that includes work in a theory of subjectivity are discussed.}, language = {en} } @article{Taylor, author = {Taylor, Barbara}, title = {Enlightenment and the Uses of Woman}, series = {History Workshop Journal, Vol. 74, No. 1 (Autumn 2012), pp. 79-87.}, journal = {History Workshop Journal, Vol. 74, No. 1 (Autumn 2012), pp. 79-87.}, abstract = {In 1937 Theodor Adorno, in a letter to Erich Fromm, described women as exemplars of commodity fetishism, >agents of the commodity in society<. Adorno wanted Fromm to join him in a study of the invidious psycho-social effects of this phenomenon. Fromm did not respond to this invitation, possibly because his own views on women were diametrically opposed to Adorno's. To Fromm, women were not agents of capitalist corruption but avatars of altruism, their nurturing qualities providing models for socialist morality. These polarized images of women have their roots in Enlightenment gender theory. This essay outlines the myths of Woman promulgated by Enlightenment intellectuals, in particular the Janus-faced doctrine of 'female influence' that dominated eighteenth-century writings on women, which portrayed them simultaneously as acquisitive hedonists and as paragons of self-sacrificial benevolence.}, language = {en} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {Creation of the Biophilia Rehabilitation Academy - Changed from the 21st Century Rehabilitation Research Society}, series = {Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9]}, journal = {Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9]}, abstract = {We implemented research of >surveillance study for independence and Improvement in ADL of the fracture of the femur patient by a welfare device >by the Association for Technical Aids in 2000< and >Research investigation about the upper-limbs training combined with lift device development for Motivative exercise, Small and Medium Enterprise Corporation, 2001<. Through those study by the national grants, the 21st Century Rehabilitation Research Society was born again as the Biophilia Rehabilitation Academy (hereafter BRA). We explore the mechanism, spread the new rehabilitation method, and enable them to do by anyone who learned it. The purpose of the BRA is, i) to study a new rehabilitation method in order to live for the disabled elderly independently and the physical ability improved by overcoming impairment, ii) to explore the mechanism, to spread the new rehabilitation method, and to enable them to do by anyone who learned it, and iii) to study the influence on the social economy by independence acquirement for them. The source of biophilia which we used is preface of the Revolution of Hope which U.S. philosopher Erich Fromm wrote. The preface of a source is shown below: Appealing to the love for life (biophilia) that still exists in many of us. Only through full awareness of the danger to life can this potential be mobilized for action capable of bringing about drastic changes in our way of organizing society. Not that the author optimistic about the chances of success; but he believes that one cannot think in terms of percentages or probabilities as long as there is a real possibility even a slight one that life will prevail. The predecessor of BRA, the 21st Century Rehabilitation Research Society studied to confirm the fact as a medical fact that the 30\% of bedridden elderly became a walk possible, as a result of performing Takizawa Method rehabilitation. Japanese have been promoted and allowed to live on the others' care and to be admitted to a hospital if one needed care due to a cerebrovascular disorder, fracture and/or else by their kindness. The Japanese pension system of the current disbursement approach seems to be a pyramid investment organization. If the newer members increase in number, the earlier members gain more money. The Baby boomers increased in the population of workers' number and was a kind of the newer members for paying. If the public pension maintains the present system, it would be bankrupted by increasing old baby boomers who receive money in number and descendants as newer members decrease in number by the lower birthrate. The increase in care related people and in the medical expenses by aging (social security expenditure 2025 prediction 207 trillion yen/216 trillion-yen gross pay in whole Japan) would hit baby boomers directly, and it becomes impossible and to live peacefully in Japanese tenderness like the former lifestyle. Therefore, we consider that >the heart and will which he continues hope to live as human just when it becomes a disabled person< are important. The author titled our study group >biophilia< which represented it and got all the members' approval. We introduced the studies of the Biophilia Rehabilitation Academy, which was evolved from this way in 2002.}, language = {en} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {To Establish the New Civilization for the Solution of the Aging crisis}, series = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, journal = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, abstract = {An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized.}, language = {en} } @article{Sutiknaetal, author = {Sutikna, Nana and et al.,}, title = {Heading Towards Autonomous and Dynamic Press Freedom in Indonesia}, series = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, journal = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, abstract = {Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm's perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point.}, language = {en} }