@article{Yuan, author = {Yuan, Luoya}, title = {Cause and Avoidance of Consumption Alienation in the Context of Social Unconscious Theory [社会无意识理论视域下消费异化的成因与规避]}, series = {Journal of Wuhan University of Technology (Social Sciences Edition) [武汉理工大学学报(社会科学版), No. 3 (2021), pp. 117-120.}, journal = {Journal of Wuhan University of Technology (Social Sciences Edition) [武汉理工大学学报(社会科学版), No. 3 (2021), pp. 117-120.}, abstract = {改革开放以来,我国的经济获得了快速发展,人们的消费水平有了较大提高,受西方消费主义文化传入的影响,不少国人在消费上走向异化,而且态势越发严重。以弗洛姆的社会无意识理论为视域,从社会的过滤与消费者的心理认同探究消费异化的成因,有益于对消费主义文化进行知识性解蔽与抗议,还原消费者的本真消费需求与意识,启示消费者进行自主理性消费,力促消费者规避消费异化。}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Fromm's Diagnosis of Industrial Capitalism: Comprehensive Alienation [弗洛姆对工业资本主义社会的诊断:全面的异化]}, series = {Journal of Wuhan University of Technology (Social Sciences Edition) [武汉理工大学学报 (社会科学版)], No. 5 (2015), pp. 820-824.}, journal = {Journal of Wuhan University of Technology (Social Sciences Edition) [武汉理工大学学报 (社会科学版)], No. 5 (2015), pp. 820-824.}, abstract = {基于人道主义精神,以社会心理分析为视角,埃里希•弗洛姆分析了人的生存状况及需求,将健全社会界定为>符合人类的需求的社会<,对潜藏在工业资本主义社会物质富足背后的社会与人的危机进行了分析,指出这个社会并不健全,而是一个全面异化的社会,在追求经济和技术的进步时不仅无视人的存在,而且将人塑造成适应社会的人,占有倾向与市场倾向的社会性格使得人的内心呈现为病态。}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {A Review of Fromm's Social-personality Theory [弗洛姆>社会性格<理论述评]}, series = {Journal of Harbin University [哈尔滨学院学报], No. 1 (2014), pp. 20-24.}, journal = {Journal of Harbin University [哈尔滨学院学报], No. 1 (2014), pp. 20-24.}, abstract = {[作为弗洛伊德主义的马克主义者,埃里希•弗洛姆创建了>社会心理<分析思想,文章对其思想体系中的社会性格理论展开了述评,梳理了社会性格的概念、形成、类型和功用,简析了在理论与实践上社会性格理论所具备的重大意义。]}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {An Interpretation on Fromm's Social-Psychoanalysis Thought [弗洛姆>社会心理分析<思想的理论来源述评]}, series = {Journal of Chongqing University of Technology (Social Science) [重庆理工大学学报(社会科学版)], No. 9 (2013), pp. 131-134.}, journal = {Journal of Chongqing University of Technology (Social Science) [重庆理工大学学报(社会科学版)], No. 9 (2013), pp. 131-134.}, abstract = {弗洛姆的>社会心理分析<思想是在研究马克思理论和弗洛伊德思想各自的局限、共同基础以及二者互补性的基础上,将二人思想进行嫁接、浇铸而成的。这一思想深刻地揭露与批判了资本主义社会的病态以及人的异化,但整个思想对马克思理论做了人道主义的歪曲。}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Material Affluence and Passive Personality - An Analysis of Erich Fromm's Criticism on Modern Industrial Society [物质富足与被动人格——弗洛姆对现代工业社会之批判探析]}, series = {Journal of Chongqing University of Technology (Social Science) [重庆理工大学学报(社会科学版)], No. 9 (2009), pp. 86-89.}, journal = {Journal of Chongqing University of Technology (Social Science) [重庆理工大学学报(社会科学版)], No. 9 (2009), pp. 86-89.}, abstract = {埃里希•弗洛姆认为,发达的现代社会并不像众多人所认为的那样健全,而是与以往历史阶段一样,存在着难以攻克的>历史的两歧<,即物质富足与被动人格。通过对机器大生产之奴役、物质财富之枷锁、技术意识形态之幻想的揭露,弗洛姆批判了从众、非怀疑、随大流的思维态势,批判了需要受刺激、受推动、受诱惑的被动人格,提出了对工业社会进行革命,使其人道化的思想。虽然人道主义基础使得弗洛姆思想缺乏马克思那种实践和革命的深度,但他的确揭示出现代西方人普遍存在的生存困境。}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Humanitarian Salvation to Human Dissimilation - A Comment on Fromm's Philosophy of Love [对人之异化的人道主义解救——弗洛姆>爱<之理念述评]}, series = {Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4.}, journal = {Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4.}, abstract = {Carrying on the tradition of the Frankfurt School, Erich Fromm looked upon the western society critically. He pointed out the imperfect of the society and alienation of man, namely man rich materially and poor spiritually. Love is the solution given by Fromm to the problems. He asked people to pick the lost love but the humanitarian foundation makes the whole philosophy empty and powerless.}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Humanitarian Protest against Anonymous Authority - An Interpretation on Fromms Disobedience Ideology [对匿名权威的人道主义抗议-弗洛姆>不从<理念之解读]}, series = {Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87.}, journal = {Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87.}, abstract = {With the accumulation of years of development, Western developed countries have possessed abundant wealth and put an end to poverty to a large extent. But the society is not as sound as we thought. People in Western developed countries still do not obtain self-governed freedom, but give in to a kind of anonymous authority. Fromm's disobedience ideology presents a protest against the capitalist society and human dissimilation in the society. Due to the humanitarian nature of its theory, the cry of protest is doomed to failure in transferring the wasteland of the capitalist society into fertile fields.}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {An Analysis of Fromm's Ideological Criticism [弗洛姆意识形态批判探析]}, series = {Oriental Forum [东方论坛], No. 2 (2008), pp. 31-34, 45.}, journal = {Oriental Forum [东方论坛], No. 2 (2008), pp. 31-34, 45.}, abstract = {Carrying on the critical traditions of >Frankfurt School<, from the perspective of socio-psychology, Erich Fromm disclosed that modern capitalist society is not a sane society, criticizing the social ideology that covers up the reality in existence. However, its humanitarian foundation decides that his ideological criticism is not thorough or perfect.}, language = {zh} }