@article{Deng, author = {Deng, Zhiwei}, title = {On Theoretical Contributions of Erich Fromm's Neo-humanistic Ethics [E.弗洛姆新人道主义伦理思想的理论贡献]}, series = {Journal of Taizhou University [台州学院学报], No. 5 (2009), pp. 19-24.}, journal = {Journal of Taizhou University [台州学院学报], No. 5 (2009), pp. 19-24.}, abstract = {Erich Fromm's neo-humanistic ethics hasn't been valued fairly for some reasons. Actually, it makes important theoretical contributions in the development of western ethics, such as inheriting the tradition of western humanistic tradition, re-establishing the status of rationalism in the history of contemporary western ethics, and attempting to build new ethical theory system with integrating Marxist social theory and psychology which promotes the sound development of both psychoanalytical ethics and western Marxist ethics.}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {On the Features and Limitations of Erich Fromm's Neo-humanistic Ethics [E.弗洛姆新人道主义伦理思想的理论特色及其局限]}, series = {Studies in Ethics [伦理学研究], No. 4 (2009), pp. 92-96.}, journal = {Studies in Ethics [伦理学研究], No. 4 (2009), pp. 92-96.}, abstract = {Erich Fromm established his unique neo-humanistic ethics through synthesizing Karl Marx's macroscopic social theory and Sigmund Freud's microscopic psychoanalysis. His theory has distinct distinctive features: formally, the two main features are that critique on modern society and academic research combined and comprehensive expertise and popular and amusing language united. New Individualist, Moral Idealism, Optimism are its content features. In addition, there are obvious limitations in his theory of human nature and personality theories.}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {On Erich Fromm's Humanistic Ethical Thoughts of Religion [浅析E.弗洛姆人道主义宗教思想]}, series = {Journal of Central South University of Forestry \& Technology (Social Sciences) [ 中南林业科技大学学报(社会科学版) ], No. 4, 2011), pp. 12-15.}, journal = {Journal of Central South University of Forestry \& Technology (Social Sciences) [ 中南林业科技大学学报(社会科学版) ], No. 4, 2011), pp. 12-15.}, abstract = {Erich Fromm is one of the most famous contemporary humanistic ethicists. His neo-humanistic ethics established through synthesizing Karl Marx's macroscopic social theory and Sigmund Freud's microscopic psychoanalysis takes a unique position in the development of western ethics. An important part of Erich Fromm's humanistic ethics is his humanistic ethical thoughts of religion. Fromm explores root and definition of the religion based on the spirit needs of the people, and clarifies two kinds of connotations in the concept of religion, discloses the harm on the people by alienation of modern religion, and explores actively the way to build the humanistic religion. There are distinctive value of theory and reality and obvious limitations in his ethical thoughts of religion.}, language = {zh} } @book{Deng, author = {Deng, Zhiwei}, title = {Fu Luo mu xinren dao zhuyi lunli sixiang yanjiu 弗洛姆新人道主义伦理思想研究 [Fromm's New Humanistic Ethics], Beijing: Renmin chuban she 人民出版社 [People's Pub¬lishing House], 347 pages.}, abstract = {E.弗洛姆是现代西方著名的人道主义伦理学家,他通过综合马克思的宏观社会理论和弗洛伊德的微观心理分析理论而建立的人道主义伦理学体系在西方伦理学发展史上具有独特的理论贡献。在其伦理学体系中,宗教思想是其中重要的内容。弗洛姆从人的精神需要的角度探讨了宗教的根源和定义,划分了宗教的两种类型,揭露了现代社会宗教异化对人造成的危害,并积极探索建立人道主义宗教的具体对策。他的思想既有独特的理论和现实意义,同时也有明显的局限性}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {Fromm's Humanistic Consumption Ethics Thinking [弗洛姆人道主义消费伦理思想探析]}, series = {Morality and Civilization [道德与文明], No. 1 (2006), pp. 20-24.}, journal = {Morality and Civilization [道德与文明], No. 1 (2006), pp. 20-24.}, abstract = {在弗洛姆的伦理学思想中,消费伦理是一个重要的方面。弗洛姆正确地看到,资本主义重>占有<的生活方式造成了消费的异化;消费的异化使人性扭曲、精神痛苦,并带来了严重的生态危机。他积极倡导人道主义的消费伦理观念,主要包括:确立重生存的价值取向;建立健康而人道的消费方式,以此承担历史的责任,重建人与自然的和谐。这种思想对于建构社会主义消费伦理有重要的启发意义。}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {Fromm's Ethical Criticism of Consumption Alienation [弗洛姆对消费异化的伦理批判]}, series = {Consumer Economics [消费经济], No. 4 (2005), pp. 73-77.}, journal = {Consumer Economics [消费经济], No. 4 (2005), pp. 73-77.}, abstract = {弗洛姆的消费异化论建立在其人道主义总体人性论的基础之上;消费异化使人性毁灭,把人变成被动人格,扭曲人们的幸福观,并带来了生态危机;要摆脱消费异化,必须进行总体变革和道德更新。}, language = {zh} } @article{HeDeng, author = {He, Huixing and Deng, Zhiwei}, title = {Ethical Criticism of Educational Alienation by Erich Fromm [弗洛姆对教育异化的伦理批判]}, series = {Journal of Social Science of Hunan Normal University [湖南师范大学社会科学学报], No.2 (2017), pp. 57-63.}, journal = {Journal of Social Science of Hunan Normal University [湖南师范大学社会科学学报], No.2 (2017), pp. 57-63.}, abstract = {弗洛姆继承并发展了马克思关于人的自由全面发展的思想,提出创制型人格的充分发展是人的发展和社会主义教育的理想目标。针对资本主义社会所造成的病态人格盛行的状况,他提出必须在教育领域进行道德变革,关注人的终生教育,树立理性的权威,促进人的道德良知的发展。}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {Erich Fromm's Ethical Thoughts of Peace [弗洛姆人道主义和平伦理思想]}, series = {Studies in Ethics [伦理学研究], No. 2 (2007), pp. 97-101.}, journal = {Studies in Ethics [伦理学研究], No. 2 (2007), pp. 97-101.}, abstract = {An important part of Erich Fromm's humanistic ethics is his ethical thoughts of peace. Fromm inherits his ethical thoughts of peace from ancient prophets and the humanists of modern time, clarifies two kinds of connotations in the concept of peace, discloses the function of human avarice and destructiveness in war, and criticizes Capitalism leading to the swelling of human avarice and the loss of agency in technical society and the danger of nuclear war. He proposes ethical solutions to the building of world peace, advocating the reestablishment of humanity, the development of the first potentiality in love, rationality, and creativity, to promote mutual understanding so as to replace hostility with friendship, maintain social justice, and build a humanitarian socialist society aimed at man's full-scale development. Fromm's ethical thoughts are of suggestive significance for the pursuit of everlasting peace and the common aim of building a harmonious world.}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {Analysis on Erich Fromm's three Ethic Propositions [浅析弗洛姆的三个伦理命题]}, series = {Journal of Jishou University (Social Siences Edition) [吉首大学学报(社会科学版)], No. 6 (2007), pp. 12-16, 89.}, journal = {Journal of Jishou University (Social Siences Edition) [吉首大学学报(社会科学版)], No. 6 (2007), pp. 12-16, 89.}, abstract = {Fromm's three ethic propositions showed his unique principal principles in human nature, personality, and humanitarianism. This paper gives a brief introduction to these three propositions, and points out their theoretical and practical significance as well as their deficiency.}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {An Inquiry into the Frankfurt School's Theory of Ecological Crisis [法兰克福学派生态危机论探析]}, series = {Journal of Social Science of Hunan Normal University [湖南师范大学社会科学学报], No. 3 (2008), pp. 23-26.}, journal = {Journal of Social Science of Hunan Normal University [湖南师范大学社会科学学报], No. 3 (2008), pp. 23-26.}, abstract = {The thinkers of the Frankfurt School at consider that the ecological crisis is the principal contradiction of capitalist society, and the essence of the ecological crisis is the crisis of capitalist system. They regard that the ecological crisis of capitalism is caused by scientific and technical alienation and alienation of consumption. We should rebuild the harmonious relationship of human being with nature by taking the total revolution, including two aspects of liberation of human being and social sanity, realizing the huma-nistic development of science and technology, and establishing a healthy and humanistic consumption pattern.}, language = {zh} } @misc{Deng, author = {Deng, Zhiwei}, title = {An Inquiry into E. Fromm's Neo-humanistic Ethics - Productive Personality Development as Goal [E.弗洛姆新人道主义伦理思想研究 - 以生产性人格的发展为目标], PhD thesis, Ethics, Hunan Normal University, Changsha, Hunan, China 2008.}, abstract = {Erich Fromm is one of the most famous contemporary humanistic ethicists. His neo-humanistic ethics established through synthesizing Karl Marx's macroscopic social theory and Sigmund Freud's micros-copic psychoanalysis takes an unique position in the development of western ethics. Fromm's neo-humanistic ethics finds its theoretical source in the western humanistic tradition, Marx's and Freud's ethical thoughts, social critical theory of Frankfurt school, Judaist ethics, Zen Buddhism, and so on; and places its practical foundation in all kinds of realistic problems, contradictions and crises in the contemporary society and culture. To save individuals and the whole society, he attempted to establish a neo-humanistic ethical system with objective rationality and universal validity which pays much attention to the overall development of human being and sees the highest value in human being. This kind of ethics has the knowledge of human nature as its logical starting point, and is thus based on the psychoanalysis which takes hold of man in whole as its object. Focusing on the development of productive personality, Fromm's neo-humanistic ethics consists mainly in the theory of human nature, of personality, of total social alienation, of total moral revolution (including the theory of self-realization).- Fromm believes that human nature has its root in the contradictions of human existence and is the unity of man's natural and social attributes. During the settlement of existential contradictions, man brings forth special spiritual needs, and then shows both good and evil potential in the ways to meet the spiritual needs. Human nature is universal, but embodies itself in different kinds of personality within different social cultural system. Personality is composed of temperament and character, and character is mainly divided into productive and nonproductive orientation. Individual personality is molded both by social culture (mainly social character) and by individual efforts. The productive personality is the ideal of Fromm's neo-humanistic ethics. However, there widely exists non-productive personality which is characteristic of the non-productive character, the existential pattern of having preference, and the mental mechanism of escaping from freedom. This kind of sick personality is caused by the sick society.- The modern industrial society, especially the capitalist society, is alienated in such fields as economy, politics, education, religion and science \& technology, which has led to the universal and serious sickness in personality. Based on his social critique, Fromm proposed a plan of total moral revolution, that is, taking humanism as the general principle, carrying out moral revolution in various social fields to remove all sorts of alienation, and improving human mentality and morality, at the same time, developing human potentials in the view of molding the inner mechanism of productive personality and finally shaping an ideal personality. Fromm's ethics is abundant and profound. His theory revived western humanistic tradition, re-established the status of rationalism in the history of contemporary western ethics, promoted the sound development of psychoanalytical ethics, and refreshed western Marxist ethics. Fromm's neo-humanistic ethics is perfectly helpful for us to deepen our understanding of the >people oriented< principle, and is highly referential for present-day China to settle some problems of moral construction, including the shaping of subjective personality, the cultivation of individual moral character, and the construction of socialist institutional ethics.}, language = {zh} }