@article{Han, author = {Han, Sun-Young}, title = {집단상담에서의 힘의 변형 연구 - 권위적인 힘으로부터 상호적인 힘으로의 변형 [A Study on the Transformation of Power in Group Counseling - Transformation from Authoritarian Power to Reciprocal Power]}, series = {한국기독교신학논총 [Korean Journal of Christian Studies], No. 123 (2022), pp. 301-336.}, journal = {한국기독교신학논총 [Korean Journal of Christian Studies], No. 123 (2022), pp. 301-336.}, abstract = {본 연구의 목적은 힘의 변형 관점에서 집단상담 이론을 재이론화하고, 이에 근거하여 청소년의 폭력성이 집단상담 과정을 통해 변형된 사례를 분석하는 것이다. 연구자는 본 연구를 통해 집단상담이 힘의 변형 자원이 있음을 논증하고, 힘의 변형 관점에서 권위주의가 뿌리 깊은 한국의 목회 영역에 유의미한 실천적 적용을 모색하고자 하였다. 힘은 관계의 맥락 안에서 권위적인지, 혹은 상호적인지 정의되어질 수 있다. 본 연구에서의 힘의 변형이란, 대인관계과정에서 권위적인 힘이 상호적인 힘으로 변형되는 것을 의미한다. 본 연구를진행하기 위해 연구자는 문헌연구와 사례연구를 병행하였다. 본 연구는 집단상담의 이론과 과정을 힘의 변형 관점에서 다시 구조화했다는 점에서 그 주요한 성과가 있다. 또한 집단상담의 힘의 변형 자원을 신학적으로 조명하여 오늘날 한국교회의 리더십 유형과 공동체의 관계성 유형을 모색하였다는 점에서도 의의가 있다.}, language = {ko} } @article{JeongYun, author = {Jeong, Sae_Byeol and Yun, Soo_Wan_2022}, title = {오즈 야스지로 영화의 비판적 근대 사회 재현 - >만춘<과>맥추<를 중심으로 [The Critical Representation of Modern Society in Ozu Yasujiro's Films - Focusing on >Late Spring< and >Early Summer<] [application of Fromm's theories to art]}, series = {씨네포럼 [Cineforum], No. 42 (2022), pp. 65-96.}, journal = {씨네포럼 [Cineforum], No. 42 (2022), pp. 65-96.}, abstract = {본 연구는 오즈 야스지로의 영화가 근대 사회를 비판적으로 재현하고있음을 논증하고자 한다. 오즈 야스지로는 영화 내러티브 상에 근대 사회에 관한 견해를 드러내지 않더라도, 여러 연출 방식을 통해 근대 사회의 내재화된 모순과 고통을 폭로한다. 이를 효과적으로 논증하기 위해 본 연구는 <만춘>과 <맥추>를 주요 분석대상으로 삼고, 근대의 시간을 표현하는연출과 근대인의 부정적인 특성을 묘사하는 연출을 살펴본다. 오즈 야스지로의 영화는 시계와 기차를 활용해 근대의 시간을 성찰한다. 일터에서 집 안까지로 침투하는 시계 소리의 활용은 효율성 극대화를위해 모든 인간 동작을 통제하는 근대의 선분화된 시간 질서를 표현한다. 기차를 연출하는 방식은 목적론적이며 비가역적인 근대적 시간의 특성을가시화한다. 시계 소리나 시곗바늘 각도에 맞춰 움직이는 인물들, 또는 기차 이미지와 함께 등장하는 인물들은 획일적으로 고정된 근대적 삶의 리듬을 내면화한 근대인을 묘사한다. 나아가 오즈 야스지로가 지향하는 배우의 연기 스타일과 인물 간의 시선 연출, 사물과 인물의 배치 등은 에리히 프롬이 근대인의 병리적 성격 구조를 설명하기 위해 고안한 '자동인형적 순응' 개념을 활용해 분석하기 적절하다. 감정을 억제하는 표정과 부자연스러운 몸짓, 인물 간의 동기화된행위 연기는 감정과 생각이 통제되고 타인과 비슷하게 행동함으로써 무력감을 상쇄하는 근대인의 자동인형적 순응을 잘 보여준다. 인물 간의 불화하는 시선은 경쟁과 무관심에 바탕을 둔 근대의 고립된 인간관계를 드러낸다. 또 다중 프레임에 갇히거나 주변 요소에 의해 통제되는 인물 배치는근대화가 표방하는 자유와 개인 주체의 허상을 나타낸다. 한편 오즈 야스지로의 영화는 근대의 특성을 적극적으로 드러내는 동시에 근대적 사고 체계를 거부하는 역설적 연출을 보여주기도 한다. 관객과 영화 사이에 비판적 거리를 두는 비인간적 시선과 과거, 현재, 미래가 혼재하는 비선형적 시간을 나타내는 연출이 대표적이다. 근대의 모순이 잔존하는 현재의 시점에서, 본 연구가 오즈 야스지로 작품의 의미를 유효하게 되새기는 계기를 마련하길 기대한다.}, language = {ko} } @article{Park, author = {Park, Youngkyun}, title = {역사적 트라우마의 치유론 정립을 위한 모색: 역사적 트라우마의 치유에 관한 속류화와 혼란들을 넘어 [The Study for the Function of Healing Theory on Historical Trauma: Beyond the Vulgarization and Confusion about the Healing of Historical Trauma]}, series = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, journal = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, abstract = {이 글은 우선, 역사적 트라우마가 프로이트의 정신분석학과 어떻게 다른가를 논의하는 데에서 출발하고 있다. 둘째로, 이 글은 정신분석학이라 는 범주 안에서 프로이트와 다른 정신분석학들이 어떻게 다른지를 논의하 면서 트라우마와 관련하여 프로이트의 정신분석학이 가진 문제점을 비판적 으로 다루고 있다. 셋째, 프롬의 사회심리학을 다루면서 역사적 트라우마에 관한 정신분석이 가진 특징을 제시할 것이다. 이런 논의 하에 이 글은 넷 째, 역사적 트라우마의 치유 방향을 제시하고 있다. 이 글에서 제시하는 역사적 트라우마의 특징은 다음의 세 가지이다. ①원초적 트라우마에 반해 후천적 트라우마이며 ②직접 체험하지 않은 2차적 트라우마화라는 점에서 간접적이고, ③체험 당사자 주변을 넘어서 세대 집단 간의 전이를 유발한다는 점이다. 따라서 역사적 트라우마에 대한 정신 분석은 사회심리학과 다르다. 또한, 그렇기에 치유도 역사적 트라우마가 유 발하는 PTSD가 유발하는 장애로서 >트리거<들을 제거하는 것이자 민족공동 체 간의 리비도적 흐름을 창출하는 것이다.}, language = {ko} } @article{Shim, author = {Shim, Jae-Myung}, title = {에리히 프롬을 통해 본 여가의 의미 [Meaning of Leisure Implied in Erich Fromm]}, series = {관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27.}, journal = {관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27.}, abstract = {본 연구는 에리히 프롬의 글을 통해 철학적 관점에서 여가에 대해 탐구하였다. 역사적으로 사회는 정치적, 경제적으로 인간에게 자유를 부여하는 방식으로 발전해왔으며, 그 기반 위에서 인간이 자유를 적극적으로 실현해 각자의 개성을 실현할 수 있을 것이라고 기대되었다. 그러나 그 같은 체험을 하는 사람은 소수이며 대부분의 사람들은 오로지 소극적 의미의 자유만을 경험함으로써 자유의 진정한 의미를 살리지 못하고 있다. 프롬의 저서들로부터 여가에 시사점을 준다고 판단되는 여덟 개의 주제를 도출하였다. 그것들은 현대자본주의 사회에 순응한 현대인에게서 어떻게 수동적 여가의 모습이 주를 이루고 있는가를 이해하는데 도움을 준다. 현대사회의 노동은 인간이 능동적 존재가 될 수 없는 영역이며 생존의 필요를 가지는 인간이 노동으로부터 벗어나기 어렵다. 따라서 여가를 통해 인간이 능동적인 존재가 되어 자유를 적극적으로 실현함으로써 개성을 실현하는 것이 여가가 삶에 줄 수 있는 진정한 보상이라는 것이 프롬이 던지는 메시지이다.}, language = {ko} } @article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {フランクルをフロムと対話させる試み清眞人 [Attempt to Image a Frankl's Dialog with Fromm]}, series = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, abstract = {私がここで試みるのは,フランクルとフロムとの対話を想像することである.実際には両者は対話を行っていない.しかし,両者は有意義な対話を生む十分な理由を持つ.二人は同時代のユダヤ人であり,反ナチスの勇敢な闘士であり,それぞれの仕方でフロイトの精神分析学から「実存的精神分析」を生みだそうとした思想家であった.二人は,人間が抱く根本的な欲求はリビドーではなく,自分の人生を有意義な人生として実現しようとする「意味への欲求」であると考えた.フランクルは言う.「人生が君に投げかける問いに一つ一つ真摯に応えようとする営為が君に人生の意味を発見させるだろう」と.フロムは言う.「責任感とは,《自分には応答する力がある,だから応答する,応答したい》という自発的意識にほかならない」と.そして,フロムは指摘した.生き生きした豊かな応答関係の再生,これこそ今日の精神的課題である,と.}, language = {ja} } @misc{FunkLechhab, author = {Funk, Rainer and Lechhab, Hamid}, title = {راينر فونك إيريك فروم: الإنسان كما نحبه Die Bedeutung Erich Fromms f{\"u}r die Gegenwart. Hamid Lechhab im Interview mit Rainer Funk (Arabic by Hamid Lechhab)}, series = {Al Massaae المساء, Casablanca (Moroc), 4.-9., 11.-16., 28.-23., and 25.-28. April 2022 (22 parts)}, journal = {Al Massaae المساء, Casablanca (Moroc), 4.-9., 11.-16., 28.-23., and 25.-28. April 2022 (22 parts)}, language = {ar} } @article{Zakharov, author = {Zakharov, Alexandr Dimitrievich}, title = {Этико-психологическая теория Эриха Фромма как инструмент социальнои трансформации [Ethical-Psychological Theory of Erich Fromm as a Tool of Social Transformation]}, series = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, journal = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, abstract = {Социальная трансформация - актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности - психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма - неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации - философов, психологов, социологов, историков, религиоведов.}, language = {ru} } @article{Heegewaldt, author = {Heegewaldt, Werner}, title = {Zum Geleit}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 007-010.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 007-010.}, language = {de} } @article{Trochowski, author = {Trochowski, Daniela}, title = {Zum Geleit}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, language = {de} } @article{Jansen, author = {Jansen, Peter-Erwin}, title = {Weises Schweigen? Stummes Schweigen? Herbert Marcuse und der Holocaust}, series = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 062-074.}, journal = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 062-074.}, language = {de} } @article{Wagner, author = {Wagner, Martin}, title = {Was verhindert Sublimierung? Spurensuche bei Freud und in der Dialektik der Aufkl{\"a}rung}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, language = {de} } @article{Brodersen, author = {Brodersen, Momme}, title = {Walter Benjamin und der Holocaust - ein Thema?}, series = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 042-51.}, journal = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 042-51.}, language = {de} } @article{Brenner, author = {Brenner, Michael}, title = {Vorwort}, series = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 005-006.}, journal = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 005-006.}, language = {de} } @article{Clemensetal, author = {Clemens, Manuel and et al.,}, title = {Vorbemerkung: Zur Pr{\"a}senz des Autorit{\"a}ren im 21. Jahrhundert}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 001-014.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 001-014.}, language = {de} } @misc{HennenDobstadt, author = {Hennen, Erhard and Dobstadt, Markus}, title = {Vom Haben zum Sein? Markus Dobstadt von Publik Forum interviewt Erhard Hennen}, series = {Publik Forum Nr. 19, 2022, S. 52.}, journal = {Publik Forum Nr. 19, 2022, S. 52.}, language = {de} } @article{Lenhard, author = {Lenhard, Philipp}, title = {Verschlungen vom Behemoth. Franz L. Neumann und der Holocaust}, series = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 075-094.}, journal = {M{\"u}nchner Beitr{\"a}ge zur j{\"u}dischen Geschichte und Kultur, Vol 16 (No. 2, 2022): Die Frankfurter Schule und der Holocaust, pp. 075-094.}, language = {de} } @article{Gastetal, author = {Gast, Lilli and et al.,}, title = {Verleihung der Ehrenmedaille der IPU an Rainer Funk, mit Beitr{\"a}gen von Lilli Gast, Thomas K{\"u}hn, Christa Rohde-Dachser und Rainer Funk}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 26 / 2022, Tuebingen (Selbstverlag), pp. 008-016.}, volume = {d26/2022a}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 26 / 2022, Tuebingen (Selbstverlag), pp. 008-016.}, language = {de} } @article{Sedlacek, author = {Sedlacek, Stefanie}, title = {Unresolved shadows: German encounters in the consulting room}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, abstract = {The reunification of Germany took place in 1990. As an analyst brought up in the former West Germany, but practicing in Berlin, I have observed over and over again that patients who come from what used to be East Germany (German Democratic Republic) - even those born after 1990 - have a strong need to distinguish between East Germans and West Germans. In their minds, Germany seems still to be a divided country. A split identity appears to have been internalized, producing >West German< and >East German< racists who despise, in the >other< kind of German, a devalued aspect of what being German means. I have tried for many years to understand the hidden meanings of this defensive maneuver for the analytic couple, and beyond this for the relation between the East and West German societies. Here I discuss these unresolved shadows in German identity. Analyses in Germany may be dominated by the splits they provoke, which interfere with patients' capacities to think. Patients may relate instead to a >German< object that is impersonal, nonempathic, and rejects the idea of an independent internal world. The defensive use of this object in the transference has to be continually worked through in the analysis.}, language = {en} } @article{Clemens, author = {Clemens, Manuel}, title = {Unmittelbarkeit und Realit{\"a}tsbewusstsein. Das godoteske Bewegungsbild des autorit{\"a}ren Charakters in der Nachkriegszeit}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 125-154.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 125-154.}, language = {de} } @article{DeWeck, author = {De Weck, Roger}, title = {Ungleichheit ist Unfreiheit - {\"u}ber Ueli M{\"a}der. Lobrede zur Verleihung des Erich-Fromm-Preises}, series = {Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2022 an Ueli M{\"a}der. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2022, pp. 19-50.}, journal = {Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2022 an Ueli M{\"a}der. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2022, pp. 19-50.}, language = {de} } @article{Chang, author = {Chang, Xinya}, title = {Unbreakable Shackles, Untouchable Happiness - >Evelyn< from the Perspective of Fromm's Alienation Theory [跳不出的枷锁,触不可及的幸福——弗洛姆异化理论视角下的《伊芙琳》] [application of Fromm's theories to art]}, series = {JinGu Creative Literature [今古文创], No. 14 (2022), pp. 16-18.}, journal = {JinGu Creative Literature [今古文创], No. 14 (2022), pp. 16-18.}, abstract = {《伊芙琳》是乔伊斯短篇故事集《都柏林人》中的一个子集,主要讲述了不堪忍受家庭琐事和暴君父亲压迫的青年女性伊芙琳想要逃脱原本生活的桎梏,最后却又无法跳出自己精神的牢笼的故事。本文从弗洛姆精神异化的理论,从自我的异化、与家庭关系的异化、与社会关系的异化三个方面探讨《伊芙琳》中的异化主题,并探析当时社会背景下青年女性的自我异化原因及消除异化的方式。}, language = {zh} } @book{OPUS4-37247, title = {T{\"a}terforschung nach Auschwitz. John Steiners Untersuchungen. Nachlass eines Auschwitz-{\"U}berlebenden, herausgegeben von Jochen und Anne Fahrenberg, Lengerich (Pabst Science) 2023, 537 pp.}, editor = {Fahrenberg, Jochen and Fahrenberg, Anne}, language = {de} } @article{Li, author = {Li, Jing}, title = {The Value Choice and Transcendence of the View of a Better Life under the Changing Times - The Value Dimension of Fromm's Philosophy of Life and Its Contemporary Enlightenment [时代变局下美好生活观的价值选择及超越——弗洛姆生活哲学的价值向度及其当代启示]}, series = {Foreign Theoretical Trends [国外理论动态], No. 2 (2022), pp. 157-164.}, journal = {Foreign Theoretical Trends [国外理论动态], No. 2 (2022), pp. 157-164.}, abstract = {面对20世纪的两次世界大战、冷战及核战争危机等教训,什么样的生活才是美好生活?人们有没有可能及如何实现美好生活?这是主导弗洛姆学术思想的重要主题。弗洛姆回归人本主义,构建了一套完整的、以人本主义伦理学为理论基础的美好生活理论,并主张对资本主义制度进行全面改革,以实现美好生活。显然,弗洛姆的人本主义已经超越了伦理学人本主义的范畴,具有政治哲学意蕴。从政治哲学视阈剖析弗洛姆的美好生活观,厘清其背后蕴含的价值选择,有助于探寻当前时代变局下美好生活的本质要义和实践路径。}, language = {zh} } @article{KowalskiSawicki, author = {Kowalski, Arian and Sawicki, Michael}, title = {The Symbolic Language of the Unconscious: Erich Fromm's Studies on the Human Being}, series = {Studia Philosophica Wratislaviensia, Vol. 27, No. 2 (2022), pp. 87-103. [doi.org/10.19195/1895-8001.17.2.5]}, journal = {Studia Philosophica Wratislaviensia, Vol. 27, No. 2 (2022), pp. 87-103. [doi.org/10.19195/1895-8001.17.2.5]}, abstract = {This text aims at a multi-dimensional reflection on Erich Fromm's conception of the human being. Starting from Marxist-Freudian sources of the philosopher's thought, the authors show the fundamental ideas underlying his version of psychoanalysis. Next, Fromm's view of the human being as a social being is discussed, referring to the concepts of unproductive and productive orientations. Another important dimension of Fromm's thought that is discussed is the reflection on the nature and functions of the symbolic language of the unconscious, which reveals to the human being both the best and the worst aspects of his or her personality. One of the most famous concepts of the American philosopher is also discussed - the distinction between the being mode and the having mode. The authors draw attention to the value Fromm placed on a life oriented towards the being mode. Finally, they remind us, following Fromm that a human being turns towards himself in his or her dreams, going beyond all the schemes and concepts that bind his mind when he or she is awake. The understanding of oneself that comes from a deep reflection on the content and character of a dream can awaken in a person the recognition of previously unknown dimensions of his or her mind; from now on, he is not merely someone immersed in the reality of everyday life. Crossing the horizon of oneiric imagination, he or she becomes free, in the dream, and she experiences the freedom of being on waking.}, language = {en} } @article{FrieSauvayre, author = {Frie, Roger and Sauvayre, Pascal}, title = {The sociocultural turn: An introduction}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 1-20.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 1-20.}, language = {en} } @book{ZiottiNaritaMorelock, author = {Ziotti Narita, Jeremiah and Morelock, Felipe}, title = {The Society of the Selfie. Social Media and the Crisis of Liberal Democracy, London (University of Westminster Press) 2022, 191 pp.}, language = {en} } @article{CengZhao, author = {Ceng, Lijin and Zhao, Chun}, title = {The Social Unconscious: The Psychoanalytic Dimension of Fromm's Cultural View [社会无意识:弗洛姆文化观的精神分析维度]}, series = {Foreign Languages and Literature [外国语文], No. 4 (2022), pp. 73-80.}, journal = {Foreign Languages and Literature [外国语文], No. 4 (2022), pp. 73-80.}, abstract = {[Chinese abstract not available.] The social unconscious is a core concept in Erich Fromm's cultural view. By comparing the social unconscious with Freud's the unconscious, Marx's social consciousness and Jung's collective unconscious respectively, this article aims to study the psychoanalytic dimension of Fromm's cultural view. For Fromm, the social unconscious is the product of cultural power suppression; cultural power shapes the spiritual space formed by consciousness and the unconscious; the social unconscious exists in societies dominated by cultural power. This shows that from the microscopic perspective of psychoanalysis, Fromm has gained an insight into the suppression and manipulation of the social unconscious by the ubiquitous cultural power. This insight not only deepens the theory of cultural studies, but also enriches and develops the related theoretical connotations of Marxist theory. [Translation: www.cnki.net, 9/2022]}, language = {zh} } @article{Lin, author = {Lin, Jinbo}, title = {The Self and the Other - From the Perspective of Fromm [自我与他者——从弗洛姆的视角切入]}, series = {Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 3 (2022), pp. 15-18.}, journal = {Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 3 (2022), pp. 15-18.}, abstract = {个体自由是自文艺复兴以来不断被探讨的一个问题,传统的人与人的依赖关系逐渐被剥离,个体呈现出了>原子化<的特征,也因此,个体与个体之间的矛盾与冲突逐步加剧。针对这一问题,弗洛姆作为西方马克思主义和弗洛伊德主义的一位结合者,基于他对于人本主义和精神分析心理学的多重分析,从人道化社会的角度阐述了社会对于人的重要作用。而其思想路径也彰显了探索人与社会关系动态平衡的新角度。}, language = {zh} } @article{WakeFrieSauvayre, author = {Wake, Naoko and Frie, Roger and Sauvayre, Pascal}, title = {The roots of interpersonal psychoanalysis: Harry S. Sullivan, interdisciplinary inquiry, and subjectivity}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, language = {en} } @misc{Kong, author = {Kong, Yue}, title = {The Road to Eliminating the Alienation - An Interpretation of >Brick Lane< from the Perspective of Fromm's Alienation Theory, Master thesis, English Language and Literature, Liaoning Normal University, Shenyang, Liaoning, China 2022 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available.] Monica Ali is a British Bengali female writer. She was listed as the best young British novelist by Granta, a famous English literary magazine. >Brick Lane<>Brick Lane<>Brick Lane< is a representative work of Ali, whose other notable works include >Alentejo Blue< and >In the Kitchen<. >Brick Lane< tells the story of Nazneen, a Bangladeshi girl who immigrates to Great Britain with her husband. The heroine of the novel, Nazneen, is a traditional and conservative woman at first. After the baptism of immigrant life and the change of her own thinking, she eventually grows into an independent and confident woman. Her husband Chanu is always looking forward to a bright future in Britain, but he is ostracised. In the end, they make different choices about their immigrant lives. In Ali's work, she describes the intense and difficult life of Bengali immigrants incisively and vividly, but also profoundly reveals the alienation of the relationship among the characters in the novel. This thesis uses Fromm's alienation theory from three aspects: alienation of human's self relationship, man's alienation from others and man's alienation from society to interpret the alienation of characters in >Brick Lane<, and it further discusses the ways to eliminate alienation through the elaboration of alienation phenomenon.- First of all, this thesis gives a brief description of the author Monica Ali's life and introduces the plot of the novel >Brick Lane< and the research status of scholars at home and abroad on >Brick Lane<.- Secondly, this thesis introduces the evolution of Fromm's alienation theory and three main aspects of alienation. In the background of immigrant life, the characters in the novel blindly pursue high status in the western society. And under the influence of traditional ideas, women blindly follow men's arrangements, lose their self-consciousness and produce self-alienation. In addition, the abnormal relationship between husband and wife also leads to the alienation between people.- Thirdly, immigrants are a special group and they have conflicts with the local social culture. Therefore, this thesis focuses on the analysis of the alienation between man and society and how to eliminate this alienation, so that people can be able to live in an equal and harmonious social environment.- Finally, it is the conclusion of the thesis. This thesis aims to explore how to effectively eliminate alienation when people are in an alienated environment by analyzing the alienation state and redemption methods of characters in >Brick Lane<. At the same time, it reminds us to fully realize our own values and give play to our subjectivity to eliminate alienation. And we should learn to get along with others in a loving way to build a healthy and equal society. [Translation: www.cnki.net, 9/2022]}, language = {zh} } @article{Pajoohandeh, author = {Pajoohandeh, Ali}, title = {The riddle of time and space}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 108-117.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 108-117.}, abstract = {Time is the most important feature or fundamental describer of normal human experience and is also the most eminent forgotten element of psychoanalysis. Freud believes that the unconscious is timeless and believes that it perceives any given moment as new and immaculate. He makes very little effort to illustrate the origin of time; however, he points to the function of the Pcpt-Cs as the key to this riddle. After him, fewer psychoanalysts can be found who have systemically researched this subject, except for Andr{\´e} Green, Hartocolles, Arlow, and Sabbadini. In this paper, I have tried to illustrate how the sense of time is related to libidinal cathexis. I have displayed, through some pathological situations such as melancholy, mania, and schizophrenia, and a clinical vignette, that the more ego invests libido in the objects, the faster we sense the passage of time and the more it withdraws libido from the objects into itself, the slower time passes. Finally, using my previous viewpoint about transitional time objects and phenomena, I have presented some ideas about an object relation account of the origin of the sense of time.}, language = {en} } @article{MesquitaFrancodaSilva, author = {Mesquita, Isabel and Franco da Silva, Carolina}, title = {The psychoanalytic process and self-transcendence}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, abstract = {This article intends to reflect on some aspects of psychoanalytic theory and practice, to help psychoanalysis evolve. It is therefore important to update psychoanalytic language and practice so that new potentialities and self-transcendence, in the sense of self-expansion are taken into consideration. It is of the utmost importance to take aspects of development and the relational realm into consideration, as well as the way through which the subject repeats their history, maintaining themselves stagnant and in contact with representations that go back to their early relationships.}, language = {en} } @article{Elbe, author = {Elbe, Ingo}, title = {The postmodern Querfront}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 209-234.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 209-234.}, language = {en} } @article{Sauvayre, author = {Sauvayre, Pascal}, title = {The philosophical foundations of interpersonal psychoanalysis: Albert Dunham Jr. and racial politics}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 111-137.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 111-137.}, language = {en} } @article{Davis, author = {Davis, Daniel F.}, title = {The Pathology of Normalcy and Consensual Validation: Thinking Beyond Neoliberalism with Erich Fromm}, series = {Harris, N., and Acaroğlu, O. (Eds.): Thinking Beyond Neoliberalism. Alternative Societies, Transition, and Resistance, London et al. (Palgrave Macmillan) 2022, pp. 181-194. [ebook ISBN 978-3-030-82669-7] [doi.org/10.1007/978-3-030-82669-7]}, journal = {Harris, N., and Acaroğlu, O. (Eds.): Thinking Beyond Neoliberalism. Alternative Societies, Transition, and Resistance, London et al. (Palgrave Macmillan) 2022, pp. 181-194. [ebook ISBN 978-3-030-82669-7] [doi.org/10.1007/978-3-030-82669-7]}, abstract = {Think of the ease in which one can acquire food and clothing today. Consider the ubiquitous availability of machines that save us hours of boring labour. For the average person in the global core, it is obvious: the material standard of living has increased exponentially since the industrial-capitalist revolution. Although we may celebrate these achievements it is also clear that such rampant capitalist development has created many horrific 'negative externalities'.}, language = {en} } @misc{Yang, author = {Yang, Qian}, title = {The New World of Values in Michael Ende's >Die unendliche Geschichte< [米切尔·恩德小说《永远讲不完的故事》中的新价值世界T], Master thesis, World Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {《永远讲不完的故事》是德国作家米切尔·恩德最具代表性的青少年奇幻文学作品之一。作者借以小主人公巴斯蒂安在现实世界的遭遇深刻阐释现代人的普遍精神现状:孤独和内心荒芜,并致力于通过主人公在幻想王国的冒险重建一个新的价值世界来改变现状。为寻找这个新的价值世界,本文首先借用社会心理学家弗洛姆的">社会性格<理论对文章提及的旧世界以及不同社会模式下的价值进行挖掘,再对生活在这些价值模式下的人进行主体间性分析。通过分析导致巴斯蒂安孤独以及内心荒芜的是一个理性当道的世界,而帮助他从幻想王国重回现实世界的则是>爱<。在这个以爱为名的世界里,爱不仅帮助巴斯蒂安突破孤独的壁垒,而且用其所独有的创造性丰富个体内心世界。除此之外,爱还帮助巴斯蒂安以全新的观点发现世界,重寻自我。因此,>爱<作为新的价值当之无愧,必能引导人类精神重新归家,还给人其人性尊严。}, language = {zh} } @article{Bei, author = {Bei, Yafu}, title = {The New Generation's >Artistic View of the Art of Love<: Learning Love in >Strategy< and >Guidance< [新世代的>爱情技艺观<:在>攻略<和>指导<中学习爱情]}, series = {Brilliance [光彩], No. 2 (2022), p. 63.}, journal = {Brilliance [光彩], No. 2 (2022), p. 63.}, abstract = {年轻一代对于婚恋的态度是矛盾的。一方面,几乎每个人都渴求亲密关系,并操练着自己的>爱情技艺<:>小红书<上充斥着五花八门的>相亲攻略<,形形色色的>恋爱指南<大行其道;但另一方面,>恐婚恐育<的声音也甚嚣尘上,人们忧虑婚恋可能带来的风险,并权衡着随之而来的责任与负担。在一个>爱情横行<的年代,却鲜少有人追问,究竟什么是爱情,以及人们为何需要它。在《爱的艺术》中,埃里希·弗洛姆认为,爱是一种需要学习的>技艺<。}, language = {zh} } @article{Liu, author = {Liu, Yangnuo}, title = {The Interpretation of Love in >The Veil< and >Normal People< [《面纱》和《正常人》中爱的解读]}, series = {Overseas English [海外英语], No. 5 (2022), pp. 193-194.}, journal = {Overseas English [海外英语], No. 5 (2022), pp. 193-194.}, abstract = {爱是一门需要知识和努力的艺术,据弗洛姆观之,爱的艺术包括爱的对象、爱的能力和爱的状态,他所指的爱并不局限于情爱,而是从人类的生存问题出发审视爱的真谛,爱是《面纱》中的背叛与救赎,爱也是《正常人》中的治愈与成长,对此,可以从父母之爱、两性之爱和自爱三个方面纵向探究不同世纪的爱情观,管窥现代爱情的特质的同时,也试图深化我们对爱的认知。}, language = {zh} } @book{Keir, author = {Keir, Jonathan}, title = {The House That Fromm Built, (Karl Schlecht Foundation) 2020, 200 pp.}, language = {en} } @article{LiuFu, author = {Liu, Mo and Fu, Jingchuan}, title = {The Game of >Freedom< in >The Adventures of Augie March< [《奥吉·马奇历险记》中的>自由<博弈] [application of Fromm's theories to art]}, series = {Journal of University of Jinan (Social Science Edition) [济南大学学报(社会科学版)], Online First Publishing Date: 2022-05-25 16:19:28.}, journal = {Journal of University of Jinan (Social Science Edition) [济南大学学报(社会科学版)], Online First Publishing Date: 2022-05-25 16:19:28.}, abstract = {《奥吉·马奇历险记》中鹰蛇相争的情节往往被评论家们所忽略。作为耗费颇多笔力刻画的章节,奥吉和西亚的墨西哥之行显然值得重视。从小说中鹰蛇相争的情节入手,挖掘埋藏于文字之下的隐喻内涵,反观和解构奥吉的人生选择,进而从艾里希·弗洛姆和罗洛·梅人文主义社会心理学的视角展开分析,讨论奥吉寻找继发纽带、>逃避自由<的现实抉择与其追求独立自主的人生目标之间的反差和博弈。}, language = {zh} } @article{Huo, author = {Huo, Ruili}, title = {The Demise of Subjectivity in >Manhattan Transfer< [《曼哈顿中转站》中主体性的消亡]}, series = {JinGu Creative Literature [今古文创], No. 32 (2022), pp.10-12, 74.}, journal = {JinGu Creative Literature [今古文创], No. 32 (2022), pp.10-12, 74.}, abstract = {约翰·多斯·帕索斯的小说《曼哈顿中转站》描绘了20世纪形形色色的人物在纽约都市生活中的艰难生存。本文借用卢卡奇的物化理论和弗洛姆的社会无意识理论,通过论述小说中来自不同阶层的人在全面异化的大都市中追求梦想却陷入精神困境这一结局,全面批判了物质社会的单一同质性、生存被动性与合理化过程对人的物化作用,从而揭示了人的主体性在物质社会中的消亡,警示人们在物欲横流的现代社会中要努力挣脱物质的束缚以便寻回人的主体地位。}, language = {zh} } @article{DiGiovinazzo, author = {Di Giovinazzo, Viviana}, title = {The Cultural and Aesthetic Roots of >The Joyless Economy<}, series = {Journal of the History of Economic Thought, Vol. 44, No. 4 (2022), pp. 556-578. [Online ISSN 1469-9656] [doi.org/10.1017/S1053837221000493]}, journal = {Journal of the History of Economic Thought, Vol. 44, No. 4 (2022), pp. 556-578. [Online ISSN 1469-9656] [doi.org/10.1017/S1053837221000493]}, abstract = {Tibor Scitovsky's >The Joyless Economy< (1976) is now regarded as a landmark publication in the combined fields of economics and psychology, with standard accounts of Scitovsky's ideas emphasizing the influence of 1960s motivational psychology literature. While this encounter is all-important, Scitovsky's ideas must at the same time be read in the context of the evolution of his critique of twentieth-century mass society. The present paper presents that critique and demonstrates its fundamental importance for Scitovsky's diagnosis of an economy he termed >joyless<. Drawing upon his >Memoirs<, we show how Scitovsky's ideas were initially shaped by the culture/aesthetics of his early years in Budapest, followed by his experiences of rising totalitarianism in interwar Europe, and further affected by his move to the consumption society of postwar America. The way he engaged with the writings of influential contemporary cultural commentators, including Andr{\´e} Gide, Erich Fromm, Bertrand de Jouvenel, Lewis Mumford, and Bernard Rudofsky, was incisive. Close scrutiny also reveals resonances between Scitovsky's cultural concerns and those of some of the Bloomsbury Group.}, language = {en} } @misc{Wang, author = {Wang, Zi}, title = {The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics, Master thesis, Philosophy; Politics, The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics Jilin University, Changchun, Jilin, China 2022.}, abstract = {Since the 1980s, new changes have taken place in capitalism: neoliberalism has become the main political and economic practice in contemporary western capitalist society, while the mode of production has gradually shifted from materiality to the parallel production mode of materiality and non-materiality. The rule mode of capitalism has changed from negative power to positive power. In the operation process of contemporary capitalism, although it seems to emphasize individual freedom and liberation, it still insists on the logic of capital multiplication to rule the operation of the whole society in essence. Therefore, it also causes various social problems in the western capitalist society. How to understand the society under the power operation of contemporary neoliberalism, where its contemporary symptoms are manifested, and how to deal with it have also aroused the attention and concern of many social critical theorists, so many theories of understanding and surpassing contemporary capitalist society have emerged. Han Byung-chul's critical theory of psychopolitics was born. The theory of >psycho-politics< has a self-evident need to be distinguished from the analytic Marxism of Fromm, Horkheimer, and Althusser. On the surface, although psychoanalysis and psychopolitics share the thinking of >spirit<, their purport and analysis methods are quite different. Psychoanalysis of Marxism is to psychoanalysis as a way to how individual psychology works interpretation in the manipulation of capitalism, and Han Byung-chul political theory put forward by the spirit is the spiritual production as the breakthrough point, discusses the new liberal regime by >self optimization> and >emotion< economic Angle used to describe the spirit be capital. In fact, this is also a critique of the capitalist ideology of deep thinking. As a social critic, Han Byung-chul was influenced by the development of contemporary capitalist society and the theories of the existing social critics. So he is not only in combination with the new situation of the contemporary developed capitalism, at the same time also learn to many social critics, especially the critical theory of Marx's capital, the Frankfurt school's theory of ideological criticism, aesthetic liberation theory and life, a political scientist at foucault and others thought, for their own critical theory analysis model to lay the ideological foundation. After the politics of life has become an important perspective of neoliberal governance, the politics of spirit proposed by Han Byung-chul can be regarded as an important supplement to the politics of life. At present, the thinking of governance should also shift from physical domination to spiritual thinking. Han Byung-chul 's overall analysis of psycho-politics contains the overall logic of neoliberal power operation. In Byung-Chul Han's analysis, burnout society, transparent society and performance society constitute three perspectives to examine contemporary capitalism, which also contains the results of the role of spiritual and political power, monitoring power and capital power. Among them, the theory of >self-exploitation< constitutes the core theory of Byung-Chul Han's critique of psychopolitics. Whether >self-exploitation< constitutes a breakthrough point to solve contemporary problems beyond Marx's critical view of capital. This paper attempts to understand the theory of self-exploitation put forward by Han Byung-chul from the perspective of Marx's capital criticism. Although Han Byung-chul thinks that self-exploitation constitutes the existing state of contemporary individual alienation, he does not understand the way of individual existence from the employment labor system, so he does not get to the root of individual alienation in capitalist society. Secondly, by analyzing Marx's critique of political economy to Han Byung-chul proposed social alienation phenomenon, we found that the power of capital as the essential power structure of the contemporary social daily life way, and Han Byungchul liberation path is not functioning, according to the theory of capital and power in modern society, but only through the liberation of consciousness, Therefore, it misses the essential elements of the critique of capitalism. Han Byung-chul's theory of self-exploitation is not tenable in the context of political economy criticism. Self-exploitation is simply the result of modern capitalism making its methods of exploitation more secretive. Han Byung-chul's critique of contemporary capitalist society based on the theory of psycho-politics does not surpass the theoretical roots of Marx's critique of capital. However, Marx's critical theory of political economy may respond to the current form of social alienation as an essential dimension of Marx's critical theory of political economy, which criticizes the mode of production and multiplication of capital. Han Byung-chul is based on a contemporary social critical theory constructed in the development reality of contemporary capitalism. The ultimate appeal of his theory is consistent with That of Marx. Han Byung-chul perspective of contemporary capitalist society effectiveness not only embodies the contemporary of Marxism, but also face to face with modern problems put forward the path of liberation and beyond, is to rebuild the other in order to reconstruct a new relationship, at the same time through lust to open up a redemption of emotions and the individual psychology, and to call for the reconstruction of the authority, a truth so as to resist the rule of capitalism. The road of aesthetic redemption of Frankfurt School also constitutes a main way for Han Byung-chul to transcend modernity. He criticizes the logic of contemporary capital multiplication, so as to escape the alienation caused by capital to individuals through the desire for beauty, and reform individual life field through aesthetic redemption. In general, it is very valuable for Han Byung-chul to analyze the pathological features of contemporary capitalist society based on >psycho-politics<. He provided a new way of thinking about the contemporary capitalist society and deepened his criticism of the capitalist society. However, he did not clarify the root of capitalist social alienation, did not combine the basic thinking of Marx and Engels' political economy criticism, and only gave a limited way to transcend social alienation from the subject point of view. However, Han Byung-chul's critical theory of spiritual politics also has some practical enlightenment, that is, it urges us to reflect on the operating mechanism of contemporary capitalist society, liberate alienated labor, and promote the reform of civilization concept. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{LiJiao, author = {Li, Huaizheng and Jiao, Man}, title = {The Contribution of Fromm's Social Character Theory to Historical Materialism}, series = {Journal of Harbin University. No. 12 (2022), pp. 6-11.}, journal = {Journal of Harbin University. No. 12 (2022), pp. 6-11.}, abstract = {On the basis of Freud's character theory, Fromm introduced Marx's historical materialism and creatively put forward the social character theory, which not only broke through the limitations of Freud's character theory, but also improved Marx's historical materialism. With the help of social character theory, Fromm elaborated the concrete operation mechanism between social existence and social consciousness. [Translation: www.cnki.net, 11/2022]}, language = {zh} } @article{Luo, author = {Luo, Dongmei}, title = {The Complex Historical Context of Marx's Concept of Man [马克思关于人的概念的复杂历史脉络]}, series = {Theory Research [学理论], No. 3 (2022), pp. 22-24.}, journal = {Theory Research [学理论], No. 3 (2022), pp. 22-24.}, abstract = {以弗洛姆为代表的西方学者认为马克思人的概念是>本真性<的人自我演化的同一性过程,但是马克思关于人的概念是复杂的,它从>人的自我意识<的问题式转换为>人的社会类本质>的问题式,最后转换为一定历史的<现实的个人<的科学阐释。因此,在这种差别转换中,不存在始终如一的>本真性<的人的概念,也就是说这一概念在马克思那里不应简单当作某种自我深化、自我演化的同一性过程,而应理解成在特定历史交互语境之下不同问题式和话语实践的差异性转换。}, language = {zh} } @article{Maiwald, author = {Maiwald, Florian}, title = {The Burden of Freedom: Sartre's Sleep and Fromm's Awakening}, series = {Epoch{\´e} Magazine, Issue \#56, October 2022.}, journal = {Epoch{\´e} Magazine, Issue \#56, October 2022.}, language = {en} } @article{LeonardiGazzilloDazzi, author = {Leonardi, Jessica and Gazzillo, Francesco and Dazzi, Nino}, title = {The adaptive unconscious in psychoanalysis}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 201-217.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 201-217.}, abstract = {This paper aims to emphasize the fundamental role of unconscious processes in our adaptation. We will point out how we are able to unconsciously perform higher mental functions such as setting goals and planning how to pursue them, dealing with complex data, and making choices and judgments. In the first part of this paper, we will describe the main features of conscious and unconscious processes as pointed out by recent empirical research studies, and we will see how safety is essential in pursuing our fundamental goals, and how unconscious mental processes are strongly oriented towards preserving our safety and pursuing these goals. Finally, we will discuss control-mastery theory (CMT), an integrative, relational, cognitive-dynamic theory of mental functioning, psychopathology, and psychotherapy processes developed by Joseph Weiss and empirically validated by Weiss, Harold Sampson, and the San Francisco Psychotherapy Research Group over the last 50 years. This conceptualizes unconscious processes starting from this >higher unconscious mental functioning< paradigm and, in accordance with research data, stresses that our main goal is to adapt to reality and pursue adaptive developmental goals while preserving our safety. Three clinical vignettes will help show how the concepts proposed by CMT have important implications for therapeutic process.}, language = {en} } @article{Topolska, author = {Topolska, Ewelina}, title = {Teatr Ang{\´e}liki Liddell z punktu widzenia psychoanalizy frommowskiej [Ang{\´e}lica Liddell's theater from the point of view of Fromm's psychoanalysis]}, series = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, journal = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, abstract = {Artykuł ma na celu analizę wybranych spektakli Ang{\´e}liki Liddell, wsp{\´o}łczesnej hiszpańskiej dramaturżki, reżyserki i aktorki teatralnej poprzez teorię psychoanalityczną Ericha Fromma. Gł{\´o}wnym konceptem, kt{\´o}ry wydaje się być kluczowy dla dogłębnego zrozumienia wymowy Liddellowskich sztuk, jest koncept nekrofilii, czyli umiłowania zniszczenia, śmierci i rozkładu, w przeciwieństwie do biofilii, orientacji życiowej nakierowanej na wzrost i syntezę. Sztuką, kt{\´o}ra jest rozpatrywana szczeg{\´o}lnie dogłębnie pod kątem charakteru nekrofilijnego jest >Rok Ryszarda<, wystawiona w 2005 roku wariacja na temat >Kr{\´o}la Ryszarda III< Szekspira. Motywy, jakie pojawiają się w tym przedstawieniu, będą powracały w kolejnych tekstach wychodzących spod pi{\´o}ra Liddell, takich jak >Co zrobię z tym mieczem? Wok{\´o}ł problemu Prawa i Piękna< czy „Liebestod - zapach krwi stoi mi wciąż przed oczami - Juan Belmonte<. We wszystkich tych sztukach znajdziemy centralną figurę, kt{\´o}ra na skutek fizycznej deformacji wykluczona jest ze świata miłości, a więc skazana na samotność. Samotność ta wywołuje ogromny lęk i agresję, kt{\´o}ra popycha bohatera do wejścia ze światem w wię{\'{z}} sadystyczną, bazującą na kontroli. Jednak jak zauważyła Simone Weil, najdoskonalszym przejawem siły, najpełniejszą formą kontroli jest zabicie obiektu, toteż ostatecznie bohaterowie Liddell pławią się w krwi, zaś ona sama pr{\´o}buje przedstawić widzowi akty najbardziej odrażającej przemocy jako rytuały, kt{\´o}re mogą nam pom{\´o}c w odnalezieniu trascendencji. Jej pesymistyczna i z punktu widzenia psychologicznego wypaczona koncepcja miłości, wedle kt{\´o}rej zawsze ostatecznie zabija się to, co się kocha, stoi w jaskrawej sprzeczności z biofilijną etyką Fromma, dla kt{\´o}rego, jak przytaczamy w artykule, miłość do troska, odpowiedzialność poszanowanie i poznanie. Ostatecznie w artykule podkreśla się psychopatologiczny charakter Liddellowskiej ideologii, zwracając uwagę na konieczność oceny dzieła sztuki nie tylko przez pryzmat estetyki, ale także etyki, społecznego wpływu dzieła.}, language = {pl} } @article{Fimianietal, author = {Fimiani, Ramona and et al.,}, title = {Survivor guilt: Theoretical, empirical, and clinical features}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 176-190.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 176-190.}, abstract = {The aim of this paper is to give the reader an overview of several theoretical, empirical, and clinical features of survivor guilt, and to integrate recent contributions of psychodynamic theory and, in particular, of control-mastery theory into the understanding of the concept alongside the latest findings in social psychology about it. After introducing the concept of survivor guilt and its origins in clinical observations on the consequences of having survived severe traumas (e.g., internment in concentration camps), we will discuss the findings in social psychology on the concept of survivor guilt in everyday social interactions, which is based on a conception that does not connect it strictly to severe traumas. We will then focus our attention on clinical observations and empirical research studies about survivor guilt, discussing the hypotheses developed by several control-mastery theorists about its role in psychopathology. Finally, we will illustrate some manifestations of survivor guilt with a brief clinical vignette.}, language = {en} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Supervisees' professional development and the analytic community}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, abstract = {Children construct their inner worlds by internalizing real and imagined aspects of their parental figures and their families as whole objects with their relational configurations. These familial configurations are often evoked in the context of communities that, similarly to families, struggle to preserve and advance their unity and collective values, interests, and symbols. Supervisees acknowledge their internalized familial relational configurations when they explore their countertransferences and their transferential responses to the analytic community. Understanding these transferences in supervision may facilitate the process of assimilating the analytic community into supervisees' professional selves. Moreover, the supervisors represent and mediate both the community's balanced and flexible relational therapeutic positions and its complexities. These positions might provide the supervisees with new group-object experiences and change their defensively organized rigid familial relational configurations, thereby further integrating the supervisees' professional selves as well as strengthening the analytic community.}, language = {en} }