@article{Choo, author = {Choo, Jung Wan}, title = {프롬의 사랑론에 관한 연구 [A Study of the Fromm's Love Theory]}, series = {윤리교육연구 [Journal of Ethics Education Studies], No. 48 (2018), pp. 33-58.}, journal = {윤리교육연구 [Journal of Ethics Education Studies], No. 48 (2018), pp. 33-58.}, abstract = {본 논문의 목적은 프롬이 제시한 사랑의 의미와 실천 방법을 검토하는 것이다. 이에 본 논문에서는 프롬의 사상적 배경과 함께 그가 제시한 사랑론의 이론적 근거, 사랑론을 구성하는 주요 내용 및 프롬이 규정한 사랑의 대상, 그리고 사랑의 실천 방법을 중심으로 살펴보고자 한다. 현행 고등학교 선택 과목인 『생활과 윤리』 교과에서는 '성과 사랑의 윤리'를 학습 주제로 제시하고 있으며, 이에 따라 현행 교육과정을 따르는 교과서들에서는 해당 영역에서 프롬의 사랑에 관한 입장을 학습 요소로 제시하고 있다. 따라서 본 논문에서 다루는 프롬의 사랑론에 대한 원전 중심의 종합적인 검토는 교과 내용 및 교수학습 과정에 기여할 것으로 기대한다.}, language = {ko} } @article{Kwon, author = {Kwon, Hyuck-mi}, title = {토니 모리슨의 신앙 여정: 『가장 푸른 눈』과 『신이여 그 아이를 도우소서』를 중심으로 [Toni Morrison's Path of Religion in >The Bluest Eye< and >God Help the Child<] [application of Fromm's theories to art]}, series = {문학과 종교 [Literature and Religion], Vol. 23, No. 3 (2018), pp. 21- 40.}, journal = {문학과 종교 [Literature and Religion], Vol. 23, No. 3 (2018), pp. 21- 40.}, abstract = {본 논문에서는 토니 모리슨의 첫 번째 소설 『가장 푸른 눈』과 최근 소설 『신이여 그 아이를 도우소서』에 등장하는 기독교인들을 에리히 프롬의 『소유냐 존재냐』에서 설명하는 두 가지 실존양식을 바탕으로 분석하여 작가의 신앙관을 추적하였다. 1970년에 발표된 『가장 푸른 눈』에는 세 명의 >소유양식<의 신앙인들인 폴린과 제럴딘 위트콤이 등장한다. 이들은 자신들의 입지를 위해 종교를 이용하고 피콜라의 정신분열 발생에 심각한 부정적 영향을 미친다. 2015년에 발표된 『신이여 그 아이를 도우소서』에서 부커의 고모 퀸은 >존재양식의 신앙인<으로 브라이드가 진정한 정체성을 형성하고 부커와의 사랑을 회복하는데 결정적인 역할을 한다. 기독교 신앙의 주요 속성을 >베푸는 사랑<으로 규정해온 토니 모리슨은 평생 >소유양식의 신앙인<들을 질타하고 >존재양식의 신앙인<이 되도록 촉구하며 독자들의 정신적인 성숙을 이끌어온 >존재양식의 신앙인<이다. 작가는 말년의 작품에서 기독교인들을 긍정적으로 평가하고 태아를 향한 축복 기도를 작품의 제목으로 삼을 만큼 신앙을 향한 긍정적인 태도를 보여주고 있다.}, language = {ko} } @article{Moon, author = {Moon, Sunghoon}, title = {태극기 군중의 탄생에 대한 사회 병리학적 탐구 [A Social-pathological Research of the Birth of Taegeukgi Crowd]}, series = {사회와 철학 제 [Social Philosophy] No. 36 (2018), pp. 1-30.}, journal = {사회와 철학 제 [Social Philosophy] No. 36 (2018), pp. 1-30.}, abstract = {본 논문의 목적은 에리히 프롬이 분석한 근대화의 역설을 모델로 삼아, 박근혜 탄핵 반대집회에서 모습을 드러낸 '태극기 군중'의 유래와 정체성을 밝히는데 있으며, 이를 위해 세 가지 작업을 수행할 것이다. 첫째, 본 논문은 근대화의 역설에 대한 에리히 프롬의 분석을 통해 정치지도자에 대한 맹신이 등장하는 이유를 근대인의 심리적 구조를 통해 설명할 것이다. 둘째, 본 논문은 에리히 프롬의 분석을 모델로 삼아 태극기 군중의 역사적 기원을 1970년대에 '조국근대화'를 추진한 박정희의 지지층으로 보면서, 이들의 탄생이 근대화의 역설적 결과임을 보여줄 것이다. 셋째, 본 논문은 박정희 지지층 일부가 박근혜 등장 이후 태극기 군중으로 부활하게 된 것을 프로이트의 '가족로망스'와 '멜랑콜리' 개념을 통해 설명할 것이다. 그리고 끝으로 태극기 군중의 등장을 사회 병리학적 관점에서 '사회적 질병'으로 규정하면서 이를 극복하기 위해 어떤 사회적 노력이 필요한지를 지적할 것이다.}, language = {ko} } @article{MinChang, author = {Min, Yoon Young and Chang, Haram}, title = {출생 이전 인간생명의 증강 목적 유전자 편집에 대한 법정신분석학적 고찰 [Legal Psychoanalytical Considerations on the Genetic Enhancement of Human Life before Birth]}, series = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, journal = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, abstract = {이 글은 출생 이전 인간생명의 증강목적 유전자 편집에 관한 현재의 담론이 도덕적 현기증에 빠져있다는 샌델의 지적에 공감하며, 이 문제에 관한 정신분석학적 고찰을 시도하여 도덕적 현기증을 극복한 법규범의 확립을 위한 토대를 놓는 것에 기여를 하고자 한다. 출생이전 인간생명의 증강 목적 유전자 편집 문제와 관련하여 크게 두 가지 입장이 있는데, 하나는 증강목적 유전자 편집을 찬성하는 트랜스휴머니즘이고 다른 하나는 반대하는 생명보수주의이다. 이 글은 정신분석학의 관점에서 트랜스휴머니스트들의 주장의 중요한 오류들을 비판하고, 생명보수주의자들의 논증은 보완하고 강화한다. 각 장의 중심 주제를 간략히 밝히자면, 제II장에서는 부모의 자녀를 위한 >합리적 선택<이 무의식을 고려한다면 허무한 신화일 수 있기에, 불가역적 변화인 출생 이전 인간생명의 증강목적 유전자 편집을 부모의 선택에 맡기는 것이 크게 위험할 수 있음을 밝히는데 주안점을 둘 것이고, 제III장은 >완벽<을 향한 트랜스휴머니스트들의 욕망의 파괴적 위험성을, 제IV장은 출생 이전 인간생명에 대한 유전자 편집의 욕망이 생명을 존중하는 바이오필리아적인 것이 아니라 통제를 갈구하는 네크로필리아적인 것임을 다룰 것이다. 제II장은 프로이트와 현대의 역동심리치료 이론들이, 제III장은 융의 분석심리학이, 제IV장은 프롬의 정신분석학이 중심적인 이론적 틀이 되며, 생명보수주의자로는 샌델과 하버마스가, 트랜스휴머니스트로는 보스트롬과 사블레스쿠가 주로 고찰될 것이다. 이 과정을 통해 인간 존재에 대한 균형 있는 관점을 가진 바이오필리아적 법의 확립을 위한 기초적 토대 마련에 기여할 수 있기를 바란다.}, language = {ko} } @article{Hwangetal, author = {Hwang, Soo-Min and et al.,}, title = {웰라 컬렉션에 나타난 헤어디자인 트렌드 분석연구2014년에서 2018년까지 [Analysis of Hairstyling Trends in the Wella Collection: From 2014 to 2018] [application of Fromm's theories to art]}, series = {한국인체미용예술학회지 [Journal of Korean Society of Aesthetic Art], Vol. 19, No. 4 (2018) pp. 187-199.}, journal = {한국인체미용예술학회지 [Journal of Korean Society of Aesthetic Art], Vol. 19, No. 4 (2018) pp. 187-199.}, abstract = {Entering the 21st century, new cultural trends have been formed after changes in social perception and the environment. Social psychologist Erich Seligmann Fromm proposed that 'the ability to predict the future and express subjects and acts in diverse ideas' is an attribute that makes humans different from animals. There are very diverse ways and views to predict trends and experts from individual fields can predict trends by studying related laws. These trends can be viewed as a phenomenon that expresses the emotions and personality that exist in people's consciousness. In modern society, people want to create trendy and unique styles, using diverse elements and design factors by escaping from a conventional concept of beauty. Humans design and develop new tools that are both esthetic and functional through harmony between art and science. In fashion, art and cosmetology, trendy collections are suggested annually by predicting trends in advance. New and diverse trends that differ from past trends are always pursued. With the development of mass media, furthermore, trends have become a large issue around the globe. Hairstyling is closely related to trend so that there should be continued studies on new trends. Therefore, this study investigated hairstyle trends in the Wella Collection from 2014 to 2018. It analyzed these hairstyles by shape, texture and color, and the results are available as basic data for analyzing hair collections. It is hoped that they would be useful in predicting future trends.}, language = {ko} } @article{Kim, author = {Kim, Kwangsik}, title = {니체와 프롬의 철학으로 되짚어 본 EXO의 >으르렁 [The Song >Eureureong< [Growl] of EXO in the Philosophy of F. W. Nietzsche und E. Fromm]< [application of Fromm's theories to art]}, series = {사회와 철학 [Social Philosophy], Vol. 35 (2018), pp. 45-66.}, journal = {사회와 철학 [Social Philosophy], Vol. 35 (2018), pp. 45-66.}, abstract = {>으르렁<은 젊은 세대 대중음악을 대표하는 노래 가운데 하나다. 이 노래는 젊 은 세대에게 크게 인기를 끌었다. 이 노래는 철학적으로 >매우 위험한< 노래다. 으르렁대는 야만적인 무한경쟁의 심리가 드러나 있다. 이 논문은 그 노랫말을 니체와 프롬의 철학으로 되짚어 보고 그 철학적 까닭과 해법을 찾아보았다. 니체의 철학으로 보면, 그 철학적 까닭은 시기, 곧 타자 부정이며, 그 해법은 긍 정, 곧 자기 긍정이다. 자기가 사랑하는 이성을 사랑하는 다른 동성들에게 으르렁대는 까닭은 자기보다 뛰어난 이에 대한 불안이나 두려움 때문이며, 그 바탕에는 열등감과 시기심이 깔려 있다. 무엇보다 먼저 자기를 가치 있는 사람으로 긍정하면, 열등감과 시기심에 빠지지 않고, 자기보다 뛰어난 이에 대해 불안이나 두려움을 가질 필요가 없으므로 다른 이들에게 으르렁대지 않을 거다. 프롬의 철학으로 보면, 그 철학적 까닭은 소유를 지향하는 삶의 마음가짐이며, 그 해법은 존재를 지향하는 삶의 마음가짐이다. 다른 동성들에게 으르렁대는 까닭은 이성을 독차지하려는 소유를 지향하는 삶의 마음가짐 때문이다. 무엇보다 먼저 존재를 지향하는 삶의 마음가짐을 가지면, 사랑의 존재, 곧 사랑의 과정 및 경험 그 자체를 중요하게 여기므로 이성을 독차지하지 못하거나 잃어버릴까봐 불안해할 필요가 없기에 다른 이들에게 으르렁대지 않을 거다. >으르렁<으로 미루어 짐작하건대 우리 젊은 세대는 자긍심보다 열등감이나 시기 심이 강하고, 존재를 지향하는 삶의 마음가짐보다 소유를 지향하는 삶의 마음가짐이 강한 경향이 있다. 우리 나이든 세대의 유산일 게다. 걱정되는 것은 그러한 경향이 더 노골적이고 거칠어졌다는 점이다. 철학자만의 잘못은 아니다. 무한경쟁을 낳는 사회 구조적 원인이 가장 큰 탓이다. 하지만 철학자의 탓이기도 한 만큼 우리 철학자들이 젊은 세대의 자긍심이나 존재를 지향하는 삶의 마음가짐을 북돋우는 데 힘써야 한다.}, language = {ko} } @article{Seo, author = {Seo, Eun-ju}, title = {냉전의 지식문화 - 1960 \&1970년대 소외론을 중심으로 [The Knowledge Culture of Cold War in the 1960s \& 1970s Focusing on Discourses of Alienation]}, series = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, journal = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, abstract = {이 글은 1960∼1970년대 한국의 지식(문화)장에서 실현된 소외의 담론정치를 냉전의 지식문화사라는 계보 속에서 읽어내고자 한다. 프랑크푸르트학파의 담론이 파편적이고도, 편의적으로 재단되어 수용되었던 한국 지식장의 사회문화적 맥락을 검토하고, 그 가운데에서 특히 프롬과 마르쿠제의 소외론이 냉전체제 아래에서 비판적 지식인들에게 어떻게 전유되는지를 살펴본다. 또한 크리스찬아카데미의 『대화』를 통해 진보적 기독교 지식인들이 >인간화<라는 주제 아래 소외개념을 변용·확산시키는 과정과, 그들이 소외의 현장과 긴밀하게 접속됨으로써 반체제 인권운동으로 달려가는 상황도 분석한다. 또한 문학 영역의 소외론이 예술의 자율성을 둘러싼 오래된 논쟁으로 진영화하는 양상을 검토한다. 이러한 과정을 통해 냉전질서 속에서 산업화를 진행하였던 1960∼1970년대 한국 담론 장에서, 과연 소외론이 >저항담론<으로서 지식사회의 의식적 각성에 기여하였는지, 혹은 궁극적으로 대중사회·산업사회를 절대화하는 >위장된 저항담론<으로 기능하였는지를 가늠해 본다.}, language = {ko} } @article{Park, author = {Park, Ju-taek}, title = {김수영 시의 소외 연구 [A Study on the Isolation of Kim Su-young's Poems] [application of Fromm's theories to art]}, series = {현대문학이론연구 [The Journal of Modern Literary Theory], No. 74 (2018), pp. 175-207.}, journal = {현대문학이론연구 [The Journal of Modern Literary Theory], No. 74 (2018), pp. 175-207.}, abstract = {김수영은 1945년 등단한 뒤 현실과 자신과의 투쟁 속에서 고립과 무력감을 드러내며 자신의 정체성을 확인하고자 통찰로 가득한 절규들을 산문의 형식을 빌려 노래하 였다. 특히 김수영은 4.19를 기점으로 고립과 소외에서 벗어나기 위해 적극적으로 자유를 노래하며 현실의 처지를 설움이라고 상정하고 개인과 사회와의 통일을 좁히려는 노력을 계속해 왔다. 소외는 근대의 비인간화와 함께 인간의 문제를 상정하는 중요한 부면을 지니며 인간이 자신의 본질을 유지해야 한다는 의미를 지닌다. 본고에서는 김수영 시에 나타난 소외를 >문단과 자신의 시로부터의 소외<, >생활로부 터의 소외<, >자기 자신으로부터의 소외<로 나누어 살펴보고 이를 극복하기 위해 김수영이 >조화와 통일<을 가치로 삼았음을 밝히고자 하였다. 소외는 헤겔과 마르크스를 거쳐 하이데거 그리고 프롬에 이르기까지 근대의 중요한 쟁점으로 부각되었다. 하이데거는 기술 문명의 상황이 존재자를 인정하지 않는 상황에서는 허무와 불안에 빠질 수밖에 없다고 진단하며 개인이 관계하고 있는 것이 허망하다는 생각에 빠져 소외에 직면 한다고 말한다. 김수영이 등단 초기 박인환과의 불화와 자신의 시에 대한 무력감을 표현한 것은 고립감을 드러내는 것이었다. 또한 생활에 있어서 번역 일을 하면서 이를 청부 번역이라고 한 것이나 마포구 구수동으로 이사한 뒤 닭을 키우며 자신은 변두리 인생이라는 자조에 빠진 것도 소외 때문이었다. 이와는 달리 자기 소외는 자신을 부정적으로 인식 하고 있다는 점에서 신경증적 증후를 드러낸다. 해방과 4.19 그리고 5.16과 같은 시대적 상황은 김수영에게 있어 설움과 비애와 같은 감정적 인식뿐만 아니라 자유, 정의, 양심과 같은 형이상학적 관념들을 요구했다. 그러나 김수영이 소외에 빠진 것은 결국 현실과 사유라는 비동일적 간극 때문이었다. 소외는 소외되기 전의 상황과 소외된 이후의 상황은 다르다. 김수영은 누구보다도 자신에 대해 깊이 있게 성찰한 시인이었다. 그는 한시도 자신을 방임하지 않았다. 현실과의 싸움만큼 자신과의 싸움을 멈추지 않았다. 현실과 시에 대해 상대적 완성과 절대적 완성을 탐색하고자 끊임없이 자신을 나아가게 했다. 그 도정을 통해 그는 조화와 통일을 현실과 시의 원리로 삼으며 소외를 극복하고자 하였다. 김수영이 리얼리즘과 모더니즘의 두 이즘 사이에서 균형을 이룬 것도 조화와 통일을 현실과 시의 궁극 원리로 삼았기 때문에 가능한 것이었다.}, language = {ko} } @article{Nakagawa, author = {Nakagawa, Yoshiharu}, title = {「永遠の哲学」における「気づき」の存在論 - マインドフルネスの新たな基礎づけを求めて [An Ontology of Awareness in the Perennial Philosophy: Toward a New Foundation of Mindfulness]}, series = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, journal = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, abstract = {づき」の概念が位置しており、この意味で永遠の哲学はマインドフルネスの理論基盤になりうるものである。本考察ではまず、ハクスレー、スミス、ラム・ダス、ウィルバーを援用し、永遠の哲学が多次元的な理論であることを示し、とくに魂の本質が気づき、観照であり、さらにスピリットが限りない純粋な気づきであること明らかにし、非二元的気づきに言及した。つぎに気づきの存在論を、ウパニシャッド、シャンカラ、ラマナ・マハルシ、ニサルガダッタ・マハラジを引きながら検討した。そしてクリシュナムルティ、フロム、ウィルバーを用いて、気づきと身心の関連を考察し、最後にハクスレーの端緒をもとに、気づきの多次元的教育をとりあげた。}, language = {ja} } @article{Funk, author = {Funk, Rainer}, title = {Zwischen Destruktivit{\"a}t und Liebe. Erich Fromms Erkenntnisse zu zwei widerstreitenden F{\"a}higkeiten des Menschen}, series = {Der Blaue Reiter,. Journal f{\"u}r Philosophie, Hannover (Der Verlag der blaube Reiter), No. 42 (2018), pp. 19-23.}, journal = {Der Blaue Reiter,. Journal f{\"u}r Philosophie, Hannover (Der Verlag der blaube Reiter), No. 42 (2018), pp. 19-23.}, language = {de} } @article{BleicherNagelsmann, author = {Bleicher-Nagelsmann, Heinrich}, title = {Zur Gr{\"u}ndung der Hans-Mayer-Gesellschaft}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 253-259.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 253-259.}, language = {de} } @article{Conci, author = {Conci, Marco}, title = {Working with Italian patients in Munich - The case of Penelope}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 024-034.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 024-034.}, abstract = {With their book Psychoanalytic perspectives on migration and exile (1989), L. Grinberg and R. Grinberg (1984) opened up a new clinical field, which had been neglected for a long time in the psychoanalytic community, although Freud's multilinguistic competence had greatly contributed to the creation of psychoanalysis. With their book The Babel of the unconscious, Jacqueline Amati Mehler, Simona Argentieri, and Jorge Canestri were able to confirm the hypothesis that it is possible to help multilingual patients to integrate the different aspects of their self which are bound to their mother tongue and to their foreign tongue(s), and thus to allow them to develop a new identity. The author, who has been a psychoanalyst in Munich since 1999, works every day with his Italian patients in this new clinical field, that is in their common mother tongue and at the two levels of their old Italian and their new German identity. Through the detailed presentation of a clinical case, he furthermore shows how, on the one hand, the migration creates a new space in which therapy actually becomes possible, and on the other hand, not only therapy, but also the kind of relationship developed by the patients to their >new country< plays a decisive role in the whole process. Such a frame proved to be particularly good for the emergence, revisitation, and reelaboration of the transgenerational trauma around which the case of Penelope is centered. The author further assumes that the theme of >migration and identity< is becoming more and more important in our globalized world, with clinical consequences whose elaboration requires a specific cultural and technical preparation.}, language = {en} } @misc{Li, author = {Li, Yang}, title = {Women on the Way Towards Freedom - Female Images in Doris Lessing's Collection >A Man and Two Women< [自由之路上的女性—多丽丝•莱辛《一个男人和两个女人》中的女性形象研究], Master thesis, Foreign Language and Literature, Guangxi University, Nanning, Guangxi, China 2018 [application of Fromm's theories to art].}, abstract = {多丽丝•莱辛作为一名极富责任感的作家, 非常关注女性生存状态和她们的命运。她的作品中女性形象众多, 本文旨在关注莱辛在她的短篇小说集《一个男人和两个女人》中的五位典型女性形象。尽管身处不同的处境, 她们都有个共通之处, 即不停止对个人身份以及自由的追寻。>十九号房<中的苏珊为了实现她对自由的渴求最终不得已自杀。>弃心记<中的>我<在目睹了车站上遇见的另一个>我<而后放弃了对男性的情感依赖, 伴随着自我意识的觉醒, >我<最终获得了幸福和自由的情感体验。>老妇与猫<中的贝蒂在当局的压迫下不得不过上四处漂流居无定所的生活却也不失自由随性。>屋顶丽人<中的裸体女主人公则勇敢的与父权主导的社会相对抗, 对来自代表父权制思想的三位男子的骚扰视而不见。她的反抗沉默而有力。>吾友茱蒂丝<中的茱蒂丝是一位彻底的自由女性, 她有着自己的思想和主见。不同于传统女性的生活方式, 她尊重自己的想法按照自己内心的意愿生活, 是莱辛笔下自由女性的代表。通过关注这些女性的生存状态和心路历程, 我们可以看到她们在以各自不同的方式演绎着对自由的追求, 她们这种对自由幸福的追求势必会鼓舞众多女性更加独立自由的活着, 为现代社会女性提供一定程度的借鉴。本文旨在通过分析莱辛短篇小说《一个男人和两个女人》中这五位典型女性对自由追求的不同路径结合弗洛姆对积极自由和消极自由的思考探索现代社会中女性获得自由、实现自我独立人格和人生价值的出路。在弗洛姆看来, 消极自由的实现是对摆脱外界束缚和对外力的依赖而获得的情感体验, 这种自由会让人们更容易陷入孤立。与之相对应的积极自由则是建立在消极自由基础上的一种更高层次的自由, 可以促使人们通过自发性的活动来发挥自我潜能。女性可以通过勇敢的爱别人, 从事有意义的工作并主动融入社会来健全自我的人格、全面发展自己从而获得积极自由。她们对积极自由的追求有益于构建起对自我及社会的认知、发展更健全的人格从而实现与社会与他人的和谐。}, language = {zh} } @article{Szawara, author = {Szawara, Weronika}, title = {Wizerunek buddyzmu w tw{\´o}rczości Ericha Fromma [The Image of Buddhism in the Works of Erich Fromm], Thesis (unspecified), Philosophy, Faculty of International and Political Studies, Jagiellonian University in Krak{\´o}w, Poland 2018.}, abstract = {Tematyka pracy podejmuje kwestię recepcji buddyzmu w zachodnim kręgu kulturowym. W swojej analizie skoncentrowałam się szczeg{\´o}łowo na tym, jaki pogląd na buddyzm przedstawia XX wieczny psycholog, filozof i psychoanalityk - Erich Fromm. W pracy przybliżyłam kolejno spos{\´o}b, w jaki prezentował myśl buddyjską Daisetsu Teitaro Suzuki, jeden z najważniejszych jej popularyzator{\´o}w na Zachodzie, jaki był światopogląd i dążenia Ericha Fromma, oraz wreszcie, jaki wizerunek buddyzmu w swojej tw{\´o}rczości przedstawił. Celem tej analizy było zbadanie, jaki obraz buddyzmu utrwalił się w świadomości zachodniej, jakie stawiano wobec tego wschodniego systemu oczekiwania, kt{\´o}re jego elementy uważano za najbardziej atrakcyjne i były najbardziej eksponowane, kt{\´o}re zaś odrzucano. W mojej pracy ważna jest kategoria orientalizmu, problematyka koncentruje się właśnie wok{\´o}ł tego zjawiska, jednakże temat jest istotny r{\´o}wnież z punktu widzenia badań nad historią tzw. >trzeciej linii przekazu< myśli buddyjskiej.}, language = {pl} } @article{HristevaBennett, author = {Hristeva, Galina and Bennett, Philip W.}, title = {Wilhelm Reich in Soviet Russia: Psychoanalysis, Marxism, and the Stalinist reaction}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 054-069.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 054-069.}, abstract = {In 1929, Wilhelm Reich lectured on >Psychoanalysis as a natural science< before the Communist Academy in Moscow; he was the only Freudian-trained Central European psychoanalyst to do so. That same year, his article >Dialectical materialism and psychoanalysis< was published in the Academy's journal, Under the Banner of Marxism, in both Moscow and Berlin. By this time, Reich's involvement with political activism aligned with the Austrian Communist Party was increasing, while simultaneously psychoanalysis in the Soviet Union was in decline. Our paper places these events in their proper historical context and includes a discussion of the various attempts to determine the compatibility of psychoanalysis and Marxism. We offer analyses of both the article, >Dialectical materialism and psychoanalysis,< and the lecture, >Psychoanalysis as a natural science,< and the reactions to both by Reich's Russian critics. We show the ways in which responses to his lecture foreshadow what becomes the standard Soviet assessment of psychoanalysis. As an appendix to this paper, we provide the first English translation of the Russian account of his lecture, as published in the Herald of the Communist Academy.}, language = {en} } @article{Peglau, author = {Peglau, Andreas}, title = {Wider den Gehorsam! Der >autorit{\"a}re Charakter< ist wieder modern, in: Rubikon (9. Mai 2018) - https://www.rubikon.news/artikel/wider-den-gehorsam}, language = {de} } @book{Groddeck, author = {Groddeck, Georg}, title = {Was ich denken kann, geh{\"o}rt auch mir. Tageb{\"u}cher 1895—1909, ed. by Wolfgang and Monika Martynkewicz (= Groddeck Werke, im Auftrag der Georg Groddeck-Gesellschaft), Frankfurt am Main (Stroemfeld / Roter Stern) 2018.}, language = {de} } @article{Muenster, author = {M{\"u}nster, Arno}, title = {Was bleibt vom Mai 1968? Kritischer R{\"u}ckblick eines >Dabeigewesenen<}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 77-82.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, M{\"o}ssingen (Talheimer Verlag) 2018, pp. 77-82.}, language = {de} } @book{Kilanowski, author = {Kilanowski, Marcin}, title = {W obronie ludzkiej godności i solidarności. Erich Fromm i Isaiah Berlin ku nowym filozoficznym podstawom państwa i prawa [In Defense of Human Dignity and Solidarity. Erich Fromm and Isaiah Berlin towards New Philosophical Foundations of State and Law], Toruń (Scientific Publishing House of the Nicolaus Copernicus University) Poland 2018, 508 pp., Polish. [ISBN: 978-83-231-4017-7]}, abstract = {Filozofia jest bogatym {\'{z}}r{\´o}dłem alternatywnych narracji opisujących, w jaki spos{\´o}b powinniśmy chronić prawa człowieka; narracji, kt{\´o}re rozwinęły się w czasach istnienia XX-wiecznych rząd{\´o}w totalitarnych. Niniejsza książka skupia się na myśli dw{\´o}ch filozof{\´o}w tego okresu - Ericha Fromma i Isaiaha Berlina. Analiza ich przemyśleń pozwala na ukazanie nowej filozoficznej koncepcji państwa i prawa opartej na wartościach godności ludzkiej i solidarności, uzasadnianych za pomocą argument{\´o}w odmiennych od >tradycyjnie uniwersalistycznych<. W koncepcji tej, zakorzenionej w ludzkim doświadczeniu, prawo musi uwzględniać zmieniające się okoliczności, być nakierowane na utrzymanie chwiejnej r{\´o}wnowagi między r{\´o}żnymi i czasami przeciwstawnymi wartościami. Rozważania filozof{\´o}w są zaskakująco aktualne i ukazują, że zagrożenia, kt{\´o}re wystąpiły w XX wieku, czyhają na nas także dziś.}, language = {pl} } @misc{Fromm, author = {Fromm, Erich}, title = {W imieniu życia. Portret w rozmowie}, series = {E. Fromm: O miłości do życia, Krak{\´o}w (Vis-{\`a}-vis Etudia) 2018, pp. 112-143.}, journal = {E. Fromm: O miłości do życia, Krak{\´o}w (Vis-{\`a}-vis Etudia) 2018, pp. 112-143.}, number = {translation / {\"U}bersetzung}, language = {pl} } @article{Funk, author = {Funk, Rainer}, title = {Vorwort des Herausgebers}, series = {E. Fromm, Ihr werdet sein wie Gott. Psychoanalyse und Religion, M{\"u}nchen (Deutscher Taschenbuch Verlag, dtv 34934) 2018, pp. 7-14.}, journal = {E. Fromm, Ihr werdet sein wie Gott. Psychoanalyse und Religion, M{\"u}nchen (Deutscher Taschenbuch Verlag, dtv 34934) 2018, pp. 7-14.}, language = {de} } @article{Peglau, author = {Peglau, Andreas}, title = {Vom Nicht-Veralten des >autorit{\"a}ren Charakters<. Wilhelm Reich, Erich Fromm und die Rechtsextremismusforschung https://duepublico.uni-duisburg-essen.de:443/servlets/DocumentServlet?id=45936}, series = {Sozial.Geschichte Online / Heft 22 / 2018.}, journal = {Sozial.Geschichte Online / Heft 22 / 2018.}, language = {de} } @article{Luedemann, author = {L{\"u}demann, Otto}, title = {Versuch einer kritischen Synopse der Tagungsbeitr{\"a}ge}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 089-095.}, volume = {d22/2018g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 089-095.}, language = {de} } @article{Azzone, author = {Azzone, Paolo}, title = {Understanding the crisis: Five core issues in contemporary psychoanalysis}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 255-265.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 255-265.}, abstract = {The psychoanalytic movement is experiencing a serious crisis: its scientific consensus, social standing, and impact on practice in mental health have all been steadily declining over the last decades. This unfortunate process has been variously explained in terms of prevailing hedonistic social values, the political influence of drug companies, and cuts in health-related expenditures. Following a suggestion by Garza Guerrero, we rather believe that the sources of the contemporary crisis in psychoanalysis are to be searched for within its own development and current social and cultural life. Specifically, we think psychoanalysis has failed to bring the revolutionary contribution of interpersonal and intersubjective paradigms to its fuller consequences. Here, we review five core dimensions in which such failure is particularly apparent: (1) an unwitting reliance on the medical model of mental illness; (2) an ontological, concrete understanding of unconscious processes; (3) a manifest failure to fully appreciate the role of extratransference relationships in the patient's life; (4) a naive and idealized view of the psychoanalyst's person and role; and (5) a marginal awareness of the impact of group-level unconscious phenomena on the social life of psychoanalytic institutions.}, language = {en} } @misc{Gandesha, author = {Gandesha, Samir}, title = {Understanding Right and Left Populism}, series = {Jeremiah Morelock (Ed.): Critical Theory and Authoritarian Populism, London (University of Westminster Press) 2018, pp. 49-70.}, journal = {Jeremiah Morelock (Ed.): Critical Theory and Authoritarian Populism, London (University of Westminster Press) 2018, pp. 49-70.}, language = {en} } @article{Yildirim, author = {Yildirim, Sait}, title = {T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerine: sebep, sonu{\c{c}} ve {\"o}neriler [Femicides in Turkey in Last Ten Years: Cause, Consequences and Suggestions]}, series = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, journal = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, abstract = {Kad{\i}n cinayetleri T{\"u}rkiye'de {\"o}nemli bir toplumsal sorun olarak varl{\i}ğ{\i}n{\i} korumaktad{\i}r. Cinayetlerin temelinde {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin etkisi g{\"o}r{\"u}lmektedir. Bu sebeple {\c{s}}iddetin psikolojik boyutu cinayet eylemlerinde belirleyici olmaktad{\i}r. Sald{\i}rganl{\i}k eğilimi birikerek bir {\c{s}}ekilde geli{\c{s}}erek cinayet eylemlerine d{\"o}n{\"u}{\c{s}}mektedir. Kad{\i}n cinayetleri incelenirken {\"o}ncelikle bireyde mevcut bulunan sald{\i}rgan davran{\i}{\c{s}}lar{\i}n ele al{\i}nmas{\i} gerekmektedir. {\c{C}}al{\i}{\c{s}}mada {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin bireysel anlamda psikolojik temelleri {\"u}zerine teorik {\c{c}}al{\i}{\c{s}}malara değinilmektedir. Erich Fromm ve Sigmund Freud'un sald{\i}rganl{\i}k tipolojileri kuramsal a{\c{c}}{\i}dan dikkate değer g{\"o}r{\"u}lmektedir. {\c{C}}al{\i}{\c{s}}mada y{\"o}ntem olarak vaka {\c{c}}al{\i}{\c{s}}mas{\i} tercih edilmektedir. {\c{C}}al{\i}{\c{s}}ma kapsam{\i}nda T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri ele al{\i}nmaktad{\i}r. Toplamda 2380 kad{\i}n cinayetinden 1260 vaka incelenmektedir. İncelenen vakalarda sağl{\i}kl{\i} sonu{\c{c}}lar elde edilmesi bak{\i}m{\i}ndan nicelik, nitelik, i{\c{s}}leni{\c{s}} bi{\c{c}}imi ve sebepleri bak{\i}m{\i}ndan ayd{\i}nlat{\i}lm{\i}{\c{s}} olmas{\i} temel referans noktas{\i}n{\i} olu{\c{s}}turmaktad{\i}r. Cinayet eylemlerinde failin {\"o}zellikleri, {\"o}ld{\"u}rme bi{\c{c}}imi, sebebi, katil ve maktul ili{\c{s}}kisi dikkate al{\i}nmaktad{\i}r. Kad{\i}nlar{\i}n, en s{\i}k vakit ge{\c{c}}irdiği ki{\c{s}}iler taraf{\i}ndan {\"o}ld{\"u}r{\"u}ld{\"u} g{\"o}zlenmektedir. Cinayet i{\c{s}}leme bi{\c{c}}iminde ate{\c{s}}li silahlar yoğun olarak kullan{\i}lmaktad{\i}r. Cinayetlerde erkeğin {\"o}zg{\"u}rl{\"u}k alan{\i}n{\i}n daralmas{\i} ve erkeğin kad{\i}n {\"u}zerindeki h{\^a}kimiyetinin ortadan kalkmas{\i} {\"o}nemli sebepleri olu{\c{s}}turmaktad{\i}r. {\c{C}}al{\i}{\c{s}}mada cinayet sebepleri {\"u}zerinden ortak odak noktalar{\i} tespit edilerek {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunulmaktad{\i}r. Kad{\i}na y{\"o}nelik cinayet eylemlerinde bireysel silahlanma ve uzun vadede cinayeti {\"o}nleyici politikalar {\"u}zerine yoğunla{\c{s}}{\i}lmaktad{\i}r. {\c{C}}al{\i}{\c{s}}man{\i}n amac{\i} i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerinden vaka {\c{c}}al{\i}{\c{s}}mas{\i} yaparak teorik {\c{c}}al{\i}{\c{s}}malar {\i}{\c{s}}{\i}ğ{\i}nda bir tak{\i}m {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunmakt{\i}r.}, language = {mul} } @article{GongLi, author = {Gong, Qun and Li, Xiaodong}, title = {Two Views of Negative Freedom 两种消极自由观}, series = {Journal of Soochow University (Philosophy \& Social Science Edition) 苏州大学学报(哲学社会科学版), No. 1 (2018), pp. 1-6, 191.}, journal = {Journal of Soochow University (Philosophy \& Social Science Edition) 苏州大学学报(哲学社会科学版), No. 1 (2018), pp. 1-6, 191.}, abstract = {在20世纪,伯林和弗洛姆都提出了自己的消极自由观。伯林的消极自由指的是不受干涉、不受侵犯的个人领域;而弗洛姆的消极自由指的是现代人摆脱传统的社会关系的束缚而获得的独立自由,但人在获得这种消极自由的同时,带来的却是孤独感和不安全感。在伯林看来,成为自己主人的积极自由的变性将导致消极自由领域的消失,而弗洛姆则认为,正是人们力图逃避自由,才导致了法西斯主义或极权主义的兴起。如何克服弗洛姆所说的消极自由所带来的孤独感与不安全感,如何捍卫伯林所说的消极自由的领域,是现当代社会给我们的难题。重建小型共同体可能是我们的出路之一。}, language = {zh} } @article{Hassani, author = {Hassani, Hassan}, title = {Two Concepts of Negative Liberty}, series = {Projet From Pre Freedom to Ultimate Freedom (2011), pp. 1-11. [https://www.researchgate.net/publication/326395670_Two_Concepts_of_Negative_Liberty]}, journal = {Projet From Pre Freedom to Ultimate Freedom (2011), pp. 1-11. [https://www.researchgate.net/publication/326395670_Two_Concepts_of_Negative_Liberty]}, abstract = {This paper tries to outline two different ways of thinking about the concept of negative liberty. On the one hand, one can think of negative liberty in the external view that is entitled the external negative liberty in this paper. Here, human being is free if no one stops him/her from doing whatever s/he may want to do. On the other hand, one can think of negative liberty in the internal sense that is entitled the internal negative freedom by the researcher. In this view, human being realizes him/ herself as a person who exists separately from others but s/he does not have his or her own identity. For this purpose, after analyzing of two approaches through a two prominent thinkers' standpoints including Isaiah Berlin and Erich Fromm, this question is going to be answered; what negative liberty is based on the two new perspectives, the external and internal perspectives.}, language = {en} } @article{Desai, author = {Desai, Miraj}, title = {Travel and Movement in History: Frantz Fanon, Karen Horney, and Erich Fromm}, series = {M. Desai, Travel and Movement in Clinical Psychology, Londion (Palgrave Macmillan) 2018.}, journal = {M. Desai, Travel and Movement in Clinical Psychology, Londion (Palgrave Macmillan) 2018.}, abstract = {In this chapter, we embark upon a historical journey, examining aspects of the lives and work of three individuals who attempted to incorporate the world outside the clinic into their theorizing about psychology and mental health: Frantz Fanon, Karen Horney, and Erich Fromm. These >worlded< clinicians waged important critiques of the psychological theories and practices of their time, particularly along the lines of race, gender, and political economy. We will pay attention to how elements of their own life travels informed their understanding of the importance of context vis-{\`a}-vis psychology. We will close with a concrete example of supportive intercultural travel by exploring the cross-cultural engagement of Zen Buddhism and D.T. Suzuki with Horney and Fromm.}, language = {en} } @article{Layton, author = {Layton, Lynne}, title = {Trans-Generational Hauntings: Toward a Social Psychoanalysis and an Ethic of Dis-Illusionment. Typescript of a Keynote Address at the Spring Meeting of the American Psychoanalytic Association, New Orleans April 21, 2018, 25 pp.}, language = {en} } @article{Huang, author = {Huang, Zhaoqiong}, title = {Three Approaches to Critique of Western Marxist Consumer Politics 西方马克思主义消费政治批判的三种路径}, series = {Academic Journal of Jingchu 荆楚学刊 (2018).}, journal = {Academic Journal of Jingchu 荆楚学刊 (2018).}, abstract = {20世纪中期>消费社会<出现,西方马克思主义理论家马尔库塞、霍克海默、阿多诺、弗洛姆、莱斯、本.阿格尔、髙兹、列婓伏尔、德波、鲍德里亚等人,最先察觉到这一变化,他们分别从自身理论立场出发,开启了对消费社会的批判,消费政治思想虽隐而不显却贯穿始终。具体来说,他们主要从文化工业、生态主义和符号政治经济学三个维度展开了对消费政治的论述,形成了一套各具特色的消费政治批判话语体系。}, language = {zh} } @article{Ye, author = {Ye, Yu}, title = {Their Her Predicament: To Look at Lessing's Jane from Humanistic Psychology Perspective [简的困境:从人本主义心理学的角度分析《简•萨默斯的日记》] [application of Fromm's theories to art],}, series = {Read and Write Periodical [读与写(教育教学刊)], No. 10 (2018), pp. 36-37, 4.}, journal = {Read and Write Periodical [读与写(教育教学刊)], No. 10 (2018), pp. 36-37, 4.}, abstract = {多丽丝•莱辛在《简•萨默斯的日记》这部小说中刻画了简这位孤独的中年女性对自己心里困境自我发现的生命历程。本文试图从人本主义心理学家马斯洛的需求层次论和弗罗姆对现代人心理困境的分析理论出发,分析简的孤独与焦虑,探究简的心理困境的根源,揭示莱辛对现代中老年女性生存状况的深切关注和人文情怀。}, language = {zh} } @article{KermatfarBeyad, author = {Kermatfar, Hossein and Beyad, Maryam}, title = {The worm in the apple: wretched bonds in J. M. Coetzee's >Disgrace< [application of Fromm's theories to art]}, series = {African Identities, Vol. 16: No. 3 (2018), pp. 318-332. [Online ISSN 1472-5851] [doi.org/10.1080/14725843.2018.1439731]}, journal = {African Identities, Vol. 16: No. 3 (2018), pp. 318-332. [Online ISSN 1472-5851] [doi.org/10.1080/14725843.2018.1439731]}, abstract = {Coetzee's novel >Disgrace< addresses the question of dysfunctional inter-human relationships and explores the themes of domination, subjection, and character distortion in the context of the post-apartheid South Africa. In fact, this paper holds, >Disgrace< fictionalizes Coetzee's concerns about the social deformation that springs from distorted relationality. According to Erich Fromm's social thought, the apartheid regime represented an insane society based on sadistic domination and masochistic submission. It systematized sadomasochistic patterns of interpersonal relatedness and excluded horizontal relationships based on love and mutual care. Disgrace shows that how the same dynamics of intersubjective relationships still feature in the >new< South Africa. A parallel is, therefore, drawn between Coetzean ideas about deformed relationality and social deformation and Frommian symbiotic relatedness and sociocultural insanity. The apartheid's spirit of insanity lingers in the post-apartheid period since its modes of human interactions persist. The transition from the earlier racist system to a genuine democracy, the novel suggests, sounds impossible unless love replaces sadomasochistic relationality.}, language = {en} } @article{McLaughlin, author = {McLaughlin, Neil}, title = {The Two Jacobys: Contradiction, Ironies and Challenges in New Left Critical Social Psychology after Jordan Peterson}, series = {Free Associations: Psychoanalysis and Culture, Media, Groups, Politics, No. 72 (June 2018). - http://www.freeassociations.org.uk/}, journal = {Free Associations: Psychoanalysis and Culture, Media, Groups, Politics, No. 72 (June 2018). - http://www.freeassociations.org.uk/}, language = {en} } @article{Sakurai, author = {Sakurai, Takamichi}, title = {The Socio-Psychological Base of Contemporary Fascism in the World of Liberal Democracy. The Theoretical Scope of Erich Fromm's Socio-Pathological Theory of Alienation}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 143-155.}, volume = {e22/2018h}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 143-155.}, language = {en} } @article{Sumiga, author = {Sumiga, Drazen}, title = {The Postmodern Critique of the Subject and Fromm's Idea of the Birth of the Subject in Time and History}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 050-074.}, volume = {e22/2018d}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 050-074.}, abstract = {In this article we will explore the postmodern conception of the >death< of the subject and the fol-lowing postmodern philosophical premises: the critique of the master narratives, the critique of metaphysics, the deconstruction of foundationalism, and the critique of the Enlightenment notion of the autonomous and free subject. In the central part of the article we will explore the limitations of the postmodern philosophy and introduce Fromm's notion of the birth of the self in the time-history continuum. Contrary to the postmodern philosophy, we will insist on Fromm's non-essentialist notion of being as a paradox and on the notion of the human agency which is crucial for the psychoanalytic (therapeutic) work and a personal transformation.}, language = {en} } @article{Hietalahti, author = {Hietalahti, Jarno}, title = {The Necrophilic Laughter: Humor as a Social Pathology}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 038-049.}, volume = {e22/2018c}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 038-049.}, abstract = {In this article, I claim that humor can be a form of social pathology. In opposition to the general humor-affirmative atmosphere, I develop the critical tradition of humor research, and suggest that there is a darker side to fun and laughter. Using insights from Henri Bergson's theory about laughter and Erich Fromm's critical social thinking, I formulate a novel theoretical combination which opens up fruitful perspectives on contemporary humor and its social nature. This empirically motivated conceptual position helps us to understand the role and function of humor and laughter. My conclusion is that parts of the contemporary humor catalogue reflect collective destructive and even death-orientated tendencies. The main argument is that if humor is not in line with humanistic values and is not based on a life-orientated worldview, it is in danger of becoming pathological.}, language = {en} } @misc{Liu, author = {Liu, Lu}, title = {The Mythological Archetype of Harry Potter [《哈利波特》的神话原型分析], Master thesis, Comparative Literature and World Literature, Kashgar University, Kashgar, Xinjiang, China [application of Fromm's theories to art].}, abstract = {提到J.K.罗琳,我们必然会想到她的代表作《哈利波特》,这一系列小说推出后,几乎全世界为之疯狂。作为一个集合多种文化元素,又将传统与现代、幻想与现实集于一身的小说,它成功的吸引了文学界的眼球。随着《哈利波特》被翻译成多种语言畅销全球的同时,关于小说创作的研究也日趋升温。但是,无论从纵向还是横向的发展来看,以往对《哈利波特》系列小说的研究都存在着某些不足之处。罗琳将神话原型巧妙地融入到了小说的创作中,使得传统文化与现代文化的置换变形更加和谐,文化精神与现实反思的表达也更加深刻。但是,对原型所体现的传统与现代间的关系,及作者创作小说的用意等等问题,还有待于进行更加仔细全面的探讨。原型理论欲为整个文学批评寻找一种共同模式,借此观点,使得《哈利波特》系列小说的研究受到了一定的启发。本文以原型批评的视角考察整个《哈利波特》系列小说,意在以前人的研究为基础,从全新的角度对其进行宏观与微观并置的研究。文学创作与人的潜意识、文化根源、民族精神等因素有着密切的联系。原型理论也为我们深入探究《哈利波特》系列小说的创作用意和各种因素间的联系提供了更全面的研究方法与理论依据。本文立足于荣格与弗莱的神话原型批评理论,运用文本细读的方法,全面梳理出罗琳小说中出现的神话原型,同时借助弗洛姆等人的心理学和伦理学理论,还原出神话原型在小说中的内涵,从而进一步了解罗琳的创作意图。全文共分为三章:第一章是对原型理论的发展进行概述。通过对占据原型理论发展道路转折点的三位关键性人物的思想进行分析,进一步探索文学作品与古老神话之间的联系。在充分理解文学本质的前提下,确定对《哈利波特》系列小说原型研究的可行性。第二章是对《哈利波特》中的神话原型进行分析。通过对小说中具体原型的发现、归纳、还原、整合,对整个小说系列中频繁显现的人物原型、意象原型、叙事结构原型进行深入的挖掘与理解。基于这三类原型的解读,进一步体现罗琳的创作思路及小说真正的本质。第三章是解答作者将原型运用到小说中的真实用意。以充分研究小说中体现的原型为前提,细致深入的挖掘罗琳利用原型进行创作的意图,表达了罗琳期望通过文化寻根来救赎迷失在物质大潮中的人们。并借助恢复优秀文化传统,突显社会的正向发展离不开人性的正向发展。通过对《哈利波特》系列小说神话原型的分析,引起人们对人性异化的思考,揭示了现代资本主义社会对人类精神上的残害,呼吁恢复优秀的文化传统,传递通过理性与爱来拯救异化的理念。}, language = {zh} } @article{Krivins, author = {Krivins, A.}, title = {The motivational peculiarities of bribe-takers}, series = {The 6th International Interdisciplinary Scientific Conference >Society, Health, Welfare<, November 23 - 25, 2016, Riga, Latvia. In: Berkis, U. and Vilka, L. (Eds.): SHS Web of Conferences, Vol. 40 (2018), pp. 1-10. [doi.org/10.1051/shsconf/20184001006]}, journal = {The 6th International Interdisciplinary Scientific Conference >Society, Health, Welfare<, November 23 - 25, 2016, Riga, Latvia. In: Berkis, U. and Vilka, L. (Eds.): SHS Web of Conferences, Vol. 40 (2018), pp. 1-10. [doi.org/10.1051/shsconf/20184001006]}, abstract = {Criminology (as the scientific study of criminal behaviour on the individual and social level) and psychology (as the science, which seeks to understand individuals and groups) pay special attention to motivation - a theoretical construction, used to explain behaviour. In this article the motivation of recipients of bribery is widely investigated. In addition to such well-established motives as greediness, selfishness, prevalence of personal interest, the author analyzes also other criminal behaviour determinants. The works, which are used in this research are of the following authors: John Broadus Watson, Edward Lee Thorndike (Behavioural); Sigmund Freud, Erich Fromm (Psychoanalysis); Carl Rogers, Abraham Maslow (Existential-humanistic theories); William Isaac Thomas (Thomas theorem); Florian Witold Znaniecki (sociological theory); Erik Homburger Erikson (theory on psychosocial development of human beings); Jean William Fritz Piaget (theory of cognitive development); Herbert Lefcourt, Ronald Smith (>Locus of Control<) etc. As the result of this research the author has concluded that bribe-takers' behaviour is determined by such psychological constructs as the desire for power, fear, envy, mental deflections, mania, feeling of exclusion, the need for extreme, oppressed creativity.}, language = {en} } @article{Zhang, author = {Zhang, Kexin}, title = {The Modern Metropol Writing in The Novels of New Sensation School [新感觉派小说中的都市书写] [application of Fromm's theories to art]}, series = {Journal of Xinjiang Vocational University [新疆职业大学学报,] No. 1 (2018), pp. 69-73.}, journal = {Journal of Xinjiang Vocational University [新疆职业大学学报,] No. 1 (2018), pp. 69-73.}, abstract = {20世纪20、30年代的上海因其特殊的地理位置和中国当时特殊的时代背景,发展成一座现代化的大都市,而此时的中国新感觉派正是活跃于上海的一个文学流派,其代表作家为刘呐鸥、穆时英和施蛰存。西方的工业文明在为上海带来先进的火车、电灯的同时,也给上海带来了精神上的迷茫、彷徨和空虚,人们的生活变得浮躁。本文试着从现代都市入手,以弗洛姆的异化理论为基础寻找新感觉派作家作品中所蕴涵的现代都市性,探究中国现代都市作品中物质生活与精神生活的关系。}, language = {zh} } @article{SangZi, author = {Sang, Dan and Zi, Qing}, title = {The Journey of Homecoming - Interpretation of the View of Freedom in Morrison's Novel >Home< [归家的心灵之旅—莫里森小说《家》的自由观解读] [application of Fromm's theories to art]}, series = {English Square [英语广场], No 7 (2018), pp. 32-34.}, journal = {English Square [英语广场], No 7 (2018), pp. 32-34.}, abstract = {心理学家弗洛姆以精神分析学为基础,构建了自己独特的自由观。他认为自由可以分为消极的自由——逃避自由和积极的自由——实现自我、积极发展两个方面。现代人通常在摆脱束缚获得自由后,陷入孤立和不安。对此,弗洛姆提出了>爱<和>创造性的劳动<来解决自由的消极结果。而托尼•莫里森的新作《家》则在不同程度上体现了弗洛姆的自由观。书中的人物从离家到归家很好地诠释了对自由的追求、逃避和实现。通过爱和创造性的劳动,弗兰克不仅有了家,开始了新的生活,而且也有了心灵的栖息地。}, language = {zh} } @article{Liu, author = {Liu, Lulu}, title = {The Image of Soldiers from the Perspective of Fromm's Theory of Alienation - Based on the Analysis of >All Quiet on the Western Front< [弗洛姆的异化理论视角下士兵形象——基于《西线无战事》分析] [application of Fromm's theories to art].}, series = {Youth Literator [青年文学家], No. 35 (2018), pp. 132-133.}, journal = {Youth Literator [青年文学家], No. 35 (2018), pp. 132-133.}, abstract = {《西线无战事》是由德国作家埃里希•玛利亚•雷马克创作的战争题材小说。小说主要讲述了以保罗•博伊默尔为代表的德国士兵,在严酷的战争中出现种种异化的现象,并且对战争的意义产生了质疑。本文从弗洛姆的观点分析《西线无战事》异化的士兵形象,主要从三部分论述异化的士兵形象。首先,从外在环境的角度论述士兵异化的起因;其次,从内在精神的角度展现士兵异化过程;最后,士兵是>边缘人<异化结果。}, language = {zh} } @article{WeiZhou, author = {Wei, Songyan and Zhou, Min}, title = {The Flanking Interpretation of the Cold Autumn Moon Tragedy 冷秋月悲剧的弗洛姆式解读 [application of Fromm's theories to art]}, series = {Masterpieces Review 名作欣赏 , No. 2 (2018), pp. 140-141.}, journal = {Masterpieces Review 名作欣赏 , No. 2 (2018), pp. 140-141.}, abstract = {陈忠实20世纪90年代所著的《白鹿原》是他历时六年完成的第一部长篇小说。该小说的问世,不仅引起了读者强烈的反响,同时也成为众多文学评论家持续关注的焦点。在这部小说中作者塑造了多个悲剧女性形象,冷秋月便是其中之一。本文从弗洛姆的新精神分析文论入手,来解读文中冷秋月走向悲剧的必然性:她是死于社会无意识所带来的社会压抑。最终得出一个结论,即社会无意识对于每一个社会成员的性格、命运及生活中的方方面面都发挥着重要的作用。}, language = {zh} } @article{SekowackiZhang, author = {Sekowacki, Predrag and Zhang, Bi}, title = {The Dilemma of the Western World Today and Literary Classics [当代西方世界困境与文学经典] [application of Fromm's theories to art]}, series = {Chinese Journal of Literary Theories [中外文论], No. 2 (2018), pp. 192-198.}, journal = {Chinese Journal of Literary Theories [中外文论], No. 2 (2018), pp. 192-198.}, abstract = {本文旨在探讨当代西方世界困境,以及一神论在克服这种困境的方法中所扮演的角色和所处的位置。宗教虽受到不少批评,但有一点非常明显:我们试图实现自己在现实中的定位,却未能征服自己对需求的超越。本文拟举出列奥·托尔斯泰、林语堂、阿尔伯特·施韦泽和埃里希·弗洛姆各自的观点,并对其加以比较:尽管几位大家的观点之间存在差异,但在以下方面,则殊途同归:宗教和人性两者间,具有相得益彰、共存共荣的关系,同时,我们可以从文学经典中找寻化解这种困境的文化资源。}, language = {zh} } @article{Will, author = {Will, Herbert}, title = {The concept of the 50-minute hour: Time forming a frame for the unconscious}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 014-023.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 014-023.}, abstract = {The 50-minute hour is a feature of psychoanalytic work that is most commonly discussed in the context of case reports. This paper examines it as a concept. The author starts by describing the origin of the 50-minute hour and its development as an element of the psychoanalytic setting or framework. Next, he considers the significance of the clock as a relational factor in the session and reflects on the alienness of the time of day to the unconscious, and the consequences of this alienness. He then uses a clinical example to illustrate the phenomenon of the stretching effect of time in analytic sessions. Finally, the author demonstrates how cleverly the 50-minute hour excises the time needed for unconscious processes from our accelerated present; he shows that it challenges the social convention of time, and has a structuring effect in that it >times< psychic processes.}, language = {en} } @article{KavalerAdler, author = {Kavaler-Adler, Susan}, title = {The beginning of heartache in character disorders: On the way to relatedness and intimacy through primal affects and symbolization}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 207-218.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 207-218.}, abstract = {This paper studies the interaction of the clinical theories of two major British theorists, Melanie Klein and Donald Winnicott. Through three clinical examples, we see how the >Klein-Winnicott dialectic< operates in a significantly developmental fashion to advance and fulfill clinical work. Winnicott's >object survival< is looked at in developmental conjunction with Klein's >mourning< as a primary clinical and developmental process. This interaction also captures the essence of working with the aggression of a self that has been traumatically disrupted within its early development. This paper demonstrates how such work leads to the assimilation and grieving of primal object loss, evolving into a >developmental mourning process.< This developmental mourning includes the working-through of an >abandonment depression< in the character-disordered patient. A clinical example in a 1989 essay on >psychic pain< by Betty Joseph is used to set up the clinical challenge of going beyond the symptomatic clinging behavior of developmental arrest, into full psychic birth as a separate other, an Other who can relate to an Other. Conclusively, the subjective visceral affect noted and monitored in its clinical dimensions here is that of human >heartache,< which can also include regret.}, language = {en} } @article{Wang, author = {Wang, Songping}, title = {The Basic Characteristics of Fromm's Harmonious Society [弗洛姆笔下和谐社会的基本特征]}, series = {Shou Yanbing [寿杨宾], China and Academic Yearbook Editorial Board [中国和学年鉴编辑委员会 ] (Eds.): China Peace Studies Yearbook 2017-2018 [中国和学年鉴, 2017-2018 ], p. 83.}, journal = {Shou Yanbing [寿杨宾], China and Academic Yearbook Editorial Board [中国和学年鉴编辑委员会 ] (Eds.): China Peace Studies Yearbook 2017-2018 [中国和学年鉴, 2017-2018 ], p. 83.}, abstract = {在弗洛姆笔下,和谐社会具有十大基本特征:它是全人类享有永久和平的社会,是真正富裕的社会,是健全的即符合人类真正需要的社会,是人道主义的社会主义社会,是消除了人的异化的社会,是创发性社会,是自由人的联合体,是人类社会发展的最高阶段;它实现了母权制与家长制的统一,以人的精神健康为重要标志,以爱、自由、民主与平等为核心价值。和谐社会是全人类享有永久和平的社会,是人类社会发展的最高阶段,它意味着全人类享有永久的和平。和谐社会是真正富裕的社会,真正富裕的社会远离战争、剥削、贫困和等级制,每个人获得了真正的自由和自主,实现了真正的自我。人与人、人与自然的新的和谐就是人类发展到真正富裕阶段的必然结果。和谐 ...}, language = {zh} } @article{Leisinger, author = {Leisinger, Klaus M.}, title = {The Art oft Leading. The Significance of Personality and Character in the Choice of Business Leaders}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 075-108.}, volume = {e22/2018e}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 075-108.}, language = {en} } @article{Duan, author = {Duan, Lingxian}, title = {The Art of Loving: Family Education [爱的艺术:家庭教养方式]}, series = {Contemporary Family Education [当代家庭教育] No. 11 (2018), pp. 13-14.}, journal = {Contemporary Family Education [当代家庭教育] No. 11 (2018), pp. 13-14.}, abstract = {人类是群体性动物,人类的群居除了满足个体对于生存的需要,在一定程度上也体现着人类本质上对爱的追求。弗洛姆在《爱的艺术》第二章中就提出爱是对于人类生存问题的解答。>爱是指热烈地肯定人的本质,积极地建立与他人的关系,是指在双方各自保持独立与完整性的基础上相互结合<。爱源自克服孤独,寻求生存,与他人相结合的需要,最终在社会化过程中走向自我完善,自我实现。马斯洛指出,爱的需要在其生命早期得到满足的人,在安全、归属以及爱的满足方面,比一般人更加独立,更可能发展出深情、自尊、自信、仁慈、慷慨、无私、宽容等品质。}, language = {zh} } @article{Anastasopoulos, author = {Anastasopoulos, Dimitris}, title = {The analysand's potential contribution as a supplementary therapist in the analytic process}, series = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 146-156.}, journal = {International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 146-156.}, abstract = {The paper attempts to explore the patient-analyst contribution to the analytic process - focusing mainly on the contribution of the analysand - and how their mutual influence might affect the outcome, sometimes beyond the analyst's capabilities. This is approached through exploration of the co-creation of an intersubjective analytic field by the analytic dyad, in which the analytic phenomena occur, somehow in both participants, but in an asymmetrical way. Their co-creation of the analytic third in this space includes conflictual as well as healthy elements of themselves. The analyst's professional self and the analysand's healthy ego parts form an unconscious alliance directed towards a common cause, the progress of analysis, which unavoidably affects both. Clinical material and vignettes from three cases are presented. In these, becomes apparent that the patient can temporarily take over the analytic situation, permitting continuation of the analytic progress. It is argued that, through the above process, a patient can often help and support the analytic process, surpassing the weaknesses and defects that their analyst might have. Influences on patients' developing mentalization.}, language = {en} }