@article{Abendroth, author = {Abendroth, Wolfgang}, title = {Planning and the Classless Society (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 134-152.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 134-152.}, language = {ja} } @article{Araki, author = {Araki, Yoshinobu}, title = {ニュー・テロリズムの政治心理: オウム真理教とアルカイダ荒木[Political Psychology of A New Terrorism: The Aum Shinrikyo Sect and Usama bin Laden's al-Qaida]}, series = {法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81]}, journal = {法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81]}, abstract = {September 9/11 shocked the Japanese. It also reminded me of the 1995 sarin gas attack on the Tokyo subways by the Aum Shinrikyo and the Oklahoma City Bombing by the American extreme right. A novel form of terrorism seems to have aroused since 1995. Therefore I have tried to analyze some similarity and difference between the Aum Shinrikyo Sect and Usama bin Laden's al-Quaida for several months in order to clarify the content of a >new terrorism<. Although at first assumed that the two incidents were heterogeneous, the more I have analyzed them, the more I have founded out that were homogeneous. This paper tries to examine the similarity between the two groups and point out that their common motivation is a kind of self-actualization developed by A. H. Maslow. The survey includes anomie scale and authoritarian scale. This analysis reveals that economic factor and anomie factor influence over the self-actualization of current Japanese students who must overcome their anxiety aroused by the serious economic crisis as well as their identity crisis developed by Erick H. Erikson. It also points out that such a self-actualization and authoritarian personality developed by Erich Fromm influence over their inclination to religion. As a result it implies that such a perspective could explain also the behaviors of the Aum Shinrikyo Sect and Usama bin Laden' al-Qaida: The two terrorist groups that are mainly consisted of young males escape from freedom committing to religion, namely Aum Shinrikyo or >fundamentalist< Islam to remove anxiety aroused by the serious economic crisis.}, language = {ja} } @article{Baczko, author = {Baczko, Bronislaw}, title = {Marx and the Idea of the Universality of Man (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 220-234.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 220-234.}, language = {ja} } @article{Bloch, author = {Bloch, Ernst}, title = {Man and Citizen According to Marx (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 258-266.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 258-266.}, language = {ja} } @article{Bose, author = {Bose, Nirmal Kumar}, title = {Gandhi: Humanist and Socialist (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 123-133.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 123-133.}, language = {ja} } @article{Bottomore, author = {Bottomore, Tom B.}, title = {Industry; Work; Socialism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 170-179.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 170-179.}, language = {ja} } @article{Cerroni, author = {Cerroni, Umberto}, title = {Socialist Humanism and Science (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 160-171.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 160-171.}, language = {ja} } @article{Chokuso, author = {Chokuso, Nomura}, title = {エディプス・コンプレ・ソクス(エレクトラ・コンブレ・ソクス) [Oedipus Complex (Electra Complex)]}, series = {サイコアナリティカル英文学論叢 [The Journal of Psychoanalytica], No. 3 (1980), pp. 51-58. [doi.org/10.11445/psell1978.1980.51]}, journal = {サイコアナリティカル英文学論叢 [The Journal of Psychoanalytica], No. 3 (1980), pp. 51-58. [doi.org/10.11445/psell1978.1980.51]}, abstract = {[I] Oedipus Complex A. (1) The outline of King Oedipus by Sophocles. (2) Oedipus did not know the murder of his father by himself, and succeeded to the father's throne, making his mother his own >Qeen< without any knowledge of the truth of these facts, and without never falling in love with his mother. It is only the destiny of the oracle by Apollo. As the resulting disaster in his despair, he forced to make himself blind, exiled out of his ruling country. >The myth can be understood as a symbol not of the incestuous love between mother and son but of the rebellion of the son against the authority of the father in the partriarchal family; that the marriage of Oedipus and Jocasta is only a secondary element, only one of the symbols of the victory of the son, who takes his father's place with it all his privileges.< (The Forgotten Language by Fromm, p. 202). B. Antigone by Sophocles. (Conscious Oedipus complex between father and son). [II] Electra Complex (Chiefly through My Mother-My Self by Nancy Friday) with the daughter's envy, and jealousy of her mother, (attached to the closeness to and the symbiosis to the mother), the girl wants to be loved by her father, taking the place of her mother. Father must love his daughter with his wife in love.}, language = {ja} } @article{Deguchi, author = {Deguchi, Takeshi}, title = {自然の光 ・理性 の社会心理学エ ー リ ッ ヒ ・フ ロ ム に お け る 「批 判 」 と 「倫理」 [Criticism and Ethics in Erich Fromm's Social-psychology]}, series = {社会学評論 [Japanese Sociological Review], Vol. 48, No. 2 (1997), pp. 177-191. [doi.org/10.4057/jsr.48.177]}, journal = {社会学評論 [Japanese Sociological Review], Vol. 48, No. 2 (1997), pp. 177-191. [doi.org/10.4057/jsr.48.177]}, abstract = {本 稿 の 課 題 は, 1940 年 代 以 降 フ ラ ン ク フ ル ト学 派 か ら分 離 した エ ー リ ッヒ ・フ ロ ム の 社 会 心 理 学 を, 再 び 近 代 ・モ デ ル ネ 論 の 観 点 か ら再 構 成 す る こと に あ る 。 マ ル ク ー ゼ に 代 表 さ れ る多 く の 批 判 者 は, フ ロ ム の 倫 理 主 義 を,管 理 社 会 に お い て は 同 調 主 義 の イ デ オ ロ ギ ー に転 化 せ ざ る を え な い, と し て批 判 す る 。 しか し, フ ロ ム の 見 る 近 代 社 会 の 抑 圧 的 構 造 か ら解 放 さ れ る た めに は, 抑 圧 に 対 す る 「批 判 」 だ け で な く解 放 の た め の 「倫 理 」 が 不 可 避 的 に要 請 され ね ば な ら な い 。 そ れ ゆ え, ア ドル ノ=ホ ル ク ハ イ マ ー が 自 然 を 支 配す る 理 性 に 対 して 徹 底 し た 「批 判 」 理 論 を構想 し た の に 対 し, フ ロ ム は 病 理的 理 性(知 能)に 対 す る 批 判 と 同 時 に 理 性 の 「倫 理 」 学 を構 築 し た の で あ る。 フ ロ ム は, な に ゆ え 理 性 へ の 希 望 を堅 持 し え た の か, ま た 自 然 と理 性 の 関 係を ど の よ う に 捉 え て い た の か 。 本 稿 は, そ の 答 え を フ ロ ム が 依 拠 した ス ピノザ の 自然 的 理 性(自 然 の 光)1)の 働 き に 求 め る もの で あ る。キ ー ワ ー ド:批 判 と倫 理 自 然 と理 性 近 代 ・モ デ ル ネ}, language = {ja} } @article{Dolci, author = {Dolci, Danilo}, title = {Reflections on Planning and Groups, Decentralization and Planning (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 196-203.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 196-203.}, language = {ja} } @article{Dunayevskaya, author = {Dunayevskaya, Raya}, title = {Marx's Humanism Today (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 091-108.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 091-108.}, language = {ja} } @article{Fetscher, author = {Fetscher, Iring}, title = {Marx's Concretization of the Concept of Freedom (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 024-037.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 024-037.}, language = {ja} } @article{Fritzhand, author = {Fritzhand, Marek}, title = {Marx's Ideal of Man (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 209-219.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 209-219.}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {Robert Briffaults Werk {\"u}ber das Mutterrecht, Japanese)}, series = {E. Fromm, Ken'i To Kazoku (Studien {\"u}ber Autorit{\"a}t und Familie), Tokyo (Seidosha) 1977.}, journal = {E. Fromm, Ken'i To Kazoku (Studien {\"u}ber Autorit{\"a}t und Familie), Tokyo (Seidosha) 1977.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {Robert Briffaults Werk {\"u}ber das Mutterrecht, Japanese)}, series = {E. Fromm, Ai to sei to bokensei, Tokyo 1997, pp. 236-243.}, journal = {E. Fromm, Ai to sei to bokensei, Tokyo 1997, pp. 236-243.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(Sex and character, Japanese)}, series = {E. Fromm, Ai to sei to bokensei, Tokyo 1997, pp. 56-67.}, journal = {E. Fromm, Ai to sei to bokensei, Tokyo 1997, pp. 56-67.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(Socialist Humanism, Japanese)}, series = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 107-126. Reprint 2010.}, journal = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 107-126. Reprint 2010.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(The Case for Unilateral Disarmament, Japanese)}, series = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 141-164. Reprint 2010.}, journal = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 141-164. Reprint 2010.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(Let Man Prevail, Japanese)}, series = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 85-107. Reprint 2010.}, journal = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 85-107. Reprint 2010.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(Man - Woman, Japanese)}, series = {E. Fromm, Ai to sei to bokensei, Tokyo 1997, pp. 38-55.}, journal = {E. Fromm, Ai to sei to bokensei, Tokyo 1997, pp. 38-55.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(The Application of Humanist Psychoanalysis to Marx's Theory, Japanese)}, series = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 19-42. Reprint 2010.}, journal = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 19-42. Reprint 2010.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(The Application of Humanist Psychoanalysis to Marx's Theory, Japanese)}, series = {Shakai shugi humanism (1965a-006), Tokyo (Kinokuniya Shoten) 1966.}, journal = {Shakai shugi humanism (1965a-006), Tokyo (Kinokuniya Shoten) 1966.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(The Psychological Aspects of the Guaranteed Income, Japanese)}, series = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 127-140. Reprint 2010.}, journal = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 127-140. Reprint 2010.}, number = {translation / {\"U}bersetzung}, language = {ja} } @article{Fromm, author = {Fromm, Erich}, title = {(A Global Philosophy of Man, Japanese)}, series = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 67-84. Reprint 2010.}, journal = {E. Fromm, Hankou to jiyuu, Tokyo (Kinokuniya Shoten) 1983, pp. 67-84. Reprint 2010.}, number = {translation / {\"U}bersetzung}, language = {ja} } @misc{Fromm, author = {Fromm, Erich}, title = {Shakaishugi humanizumu, 2 vol., Tokyo (Kinokuniyashoten) 1967.}, number = {translation / {\"U}bersetzung}, language = {ja} } @book{Funk, author = {Funk, Rainer}, title = {Erich Fromm. Bildmonographie (Japanese), Tokyo (Kinokuniya) 1975, 250 pp. [= FUNK, R., 1983}, number = {translation / {\"U}bersetzung}, language = {ja} } @misc{Funk, author = {Funk, Rainer}, title = {(Foreword, Japanese)}, series = {E. Fromm, (The Art of Listening, Japanese), Tokyo (Dai San Bunmeisha) 2012, pp. 1-7.}, journal = {E. Fromm, (The Art of Listening, Japanese), Tokyo (Dai San Bunmeisha) 2012, pp. 1-7.}, number = {translation / {\"U}bersetzung}, language = {ja} } @misc{Funk, author = {Funk, Rainer}, title = {(Foreword, Japanese)}, series = {E. Fromm, (The Art of Being: Japanese), Tokyo (Dai San Bunmeisha) 2000, pp. 1-8.}, journal = {E. Fromm, (The Art of Being: Japanese), Tokyo (Dai San Bunmeisha) 2000, pp. 1-8.}, language = {ja} } @misc{Funk, author = {Funk, Rainer}, title = {Preface (Japanese)}, series = {E. Fromm, Ai to sei to bokensei,Tokyo (Shinhyouron) 1997, pp. 1-8.}, journal = {E. Fromm, Ai to sei to bokensei,Tokyo (Shinhyouron) 1997, pp. 1-8.}, language = {ja} } @article{Goldmann, author = {Goldmann, Lucien}, title = {Socialism and Humanism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 060-072.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 060-072.}, language = {ja} } @misc{HidakaShimizu, author = {Hidaka, R. and Shimizu, I.}, title = {Review Fromm, E.: Escape from Freedom (1941a, Japanese)}, series = {Sekai, Tokyo (Iwanami Shoten), No. 75 (March 1952), pp. 123-132.}, journal = {Sekai, Tokyo (Iwanami Shoten), No. 75 (March 1952), pp. 123-132.}, language = {ja} } @article{Imamura, author = {Imamura, Mitsuyuki}, title = {消 費者教 育 と環境教 育 の連接 を求 め て一 フロム を基底 とした教 育学的 アプ ロー チに よる消 費者教育理 念再構築へ の試み [Searching for the Potential Connection Between Consumer Education and Environmental Education]}, series = {消費者教育 [Journal of Japan Academy of Consumer Education], Vol. 15 (1995), pp. 39-51. [doi.org/10.50844/jjace.15.0_39]}, journal = {消費者教育 [Journal of Japan Academy of Consumer Education], Vol. 15 (1995), pp. 39-51. [doi.org/10.50844/jjace.15.0_39]}, abstract = {The purpose of this paper is to explore the potential connection between Consumer Education and Environmental Education for the purpose of avoiding the geo-catastrophe of the human race. An educational approach has been made to examine this subject. I will examine Erich Fromm's thought, especially with reference to the ideas of >Social Character< and >the being mode of existence.< Hence an attempt to unite the two kinds of education will be made. The conclusion here is that a view of children's character formation dominated by >the being mode of existence< will be necessary.}, language = {ja} } @article{Imamura, author = {Imamura, Mitsuyuki}, title = {学校における消費者教育の教育学的基盤を求めて一<消費倫理>の確立へ向けてー [Searching for an Educational Foundation for Consumer Education in the Japanese School System - An Attempt Toward the Establishment of >Consumption Ethics<]}, series = {消費者教育 [Journal of Japan Academy of Consumer Education], Vol. 16 (1996), pp. 97-108. [doi.org/10.50844/jjace.16.0_97]}, journal = {消費者教育 [Journal of Japan Academy of Consumer Education], Vol. 16 (1996), pp. 97-108. [doi.org/10.50844/jjace.16.0_97]}, abstract = {The main purpose of this paper is to found an educational basis of consumer education in the Japanese school system. The basis will be formed by what is called >consumption ethics<. Recently it has been pointed out that society has to re-evaluate its value judgements of daily life. Education has the ability to influence future generations' global awareness. The steps towards improving our crisis situation must begin with a combination of consumer education and environmental education. The function of education cannot be emphasized enough in that it has the ability to alter morals, values, ways of thinking and the social system. But the goal of saving our lives cannot be actualized without real ideas. Hence there is a need to establish >consumer ethics<. These new ideas should be based on the establishment of >consumption ethics<.}, language = {ja} } @article{Kamenka, author = {Kamenka, Eugene}, title = {Marxian Humanism and the Crisis in Socialist Ethics (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 146-159.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 146-159.}, language = {ja} } @article{KingHall, author = {King Hall, Stephen}, title = {Personal Liberty in an Affluent Society (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 180-182.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 180-182.}, language = {ja} } @article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {関係性の病をいかに突破するか?―拙著『フロムと神秘主義』の視点に立って [How do we break through the illness of relationship? - On the viewpoint of my book >Erich Fromm and Mysticism<]}, series = {全人的医療 [Comprehensive Medicine], Vol. 18, No. 1 (2020), pp. 57-65. [doi.org/10.32183/ifcm.18.1_57]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 18, No. 1 (2020), pp. 57-65. [doi.org/10.32183/ifcm.18.1_57]}, abstract = {フロムとフランクル,両者には深い共通点がある.両者とも,人間の《実存的特質》から生まれる《生きる意味を欲する》という根源的欲求との関連で人間の抱える精神的病理を解明するという視点に立つ.共にこう主張する.生きる情熱は生きる意味を掴むことによって生まれ,生きる意味を感得することは他者と深い愛の関係性(愛し愛される)を結ぶこと,いいかえると深い《応答の絆》を結ぶことによってのみ可能になる,と.この両者の観点から,現代日本の若者の精神状況を振り返るなら,我々は深い憂慮を感じざるを得ない.昨今の「拡大自殺」と名づけられた病理,自殺念慮者の増加,我が子虐待,イジメ,等々は今日の精神的荒廃を語るキーワードである.だからこそ,フロムとフランクルは若者によって再発見されねばならないし,実は両者との出会いを若者は待っている.}, language = {ja} } @article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {フランクルをフロムと対話させる試み清眞人 [Attempt to Image a Frankl's Dialog with Fromm]}, series = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, abstract = {私がここで試みるのは,フランクルとフロムとの対話を想像することである.実際には両者は対話を行っていない.しかし,両者は有意義な対話を生む十分な理由を持つ.二人は同時代のユダヤ人であり,反ナチスの勇敢な闘士であり,それぞれの仕方でフロイトの精神分析学から「実存的精神分析」を生みだそうとした思想家であった.二人は,人間が抱く根本的な欲求はリビドーではなく,自分の人生を有意義な人生として実現しようとする「意味への欲求」であると考えた.フランクルは言う.「人生が君に投げかける問いに一つ一つ真摯に応えようとする営為が君に人生の意味を発見させるだろう」と.フロムは言う.「責任感とは,《自分には応答する力がある,だから応答する,応答したい》という自発的意識にほかならない」と.そして,フロムは指摘した.生き生きした豊かな応答関係の再生,これこそ今日の精神的課題である,と.}, language = {ja} } @book{Knapp, author = {Knapp, Gerhard P.}, title = {The Art of Living. Erich Fromm's Life and Works (Japanese), Tokyo (Shin-hyoron) 1994.}, language = {ja} } @article{Korać, author = {Korać, Veljko}, title = {In Search of Human Society (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 017-032.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 017-032.}, language = {ja} } @article{Kosik, author = {Kos{\´i}k, Karel}, title = {Man and Philosophy (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 199-208.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 199-208.}, language = {ja} } @article{Kyosuke, author = {Kyosuke, Nukaga}, title = {超自我支配による疎外現象 - フロム自我理論における疎外論 [Alienation Phenomenon Generated by Super-ego - Alienation Theory on Fromm's Ego Theory]}, series = {現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115]}, journal = {現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115]}, abstract = {エーリッヒ・フロムは、フランクフルト社会研究所在籍時に、権威主義に対する批判的考察を行っている。この考察は、フロム独自の自我理論と疎外- 物象化論として把握可能である。この権威主義研究の際、フロムはフロイト自我理論への批判を、フロイトの概念である超自我、自我、エスという自我三層構造論を踏襲しながら行っている。自我が弱い時、彼は、「内部世界と外部世界」を生活充足の対象とする人格的課題を、超自我が担うことを認めている。しかしこの時、超自我が精神を支配し、この過程内で抑圧という心的機制が生じる。この抑圧によって自己は消耗し、自我の能動的行為編成機能と現実検証機能が低下するのである。そして、この超自我は権威との相互的な再帰的構造化過程を形成する。超自我は、自己の精神的エネルギーを権威対象へ投影する。さらに投影、備給された精神的エネルギーが、権威の命令を内化することによって、超自我に回帰していく。この諸過程によって、権威への合理的批判は抑制され、自我機能の低下が起こる。さらに、これは社会的相互作用として成立しているため、社会文化領域での物象化が生じるのである。最終的に、この超自我による物象化- 疎外現象は、次の四つの具体的事象へと帰結する。それは①精神的なエネルギーの譲渡=疎外、②自己関係の疎外、③自己による自己産出過程の物象化された超自我と権威への譲渡=疎外、④自己関係内部にある、権威対象以外の他者からの疎外である。}, language = {ja} } @book{Mahito, author = {Mahito, K.}, title = {Fantastic Philosophy School, Secon Part: >{\"U}ber Liebe - Fromm lesen<, Japan 19}, language = {ja} } @article{Marcuse, author = {Marcuse, Herbert}, title = {Socialist Humanism? (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 134-145.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 134-145.}, language = {ja} } @article{Marković, author = {Marković, Mihailo}, title = {Humanism and Dialectic (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 109-122.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 109-122.}, language = {ja} } @article{Medow, author = {Medow, Paul}, title = {The Humanistic Ideals of the Enlightenment and Mathematical Economics (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 183-195.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 183-195.}, language = {ja} } @article{Misawa, author = {Misawa, Ken-Ichi}, title = {エーリッヒ・フロムの疎外概念 [A Critical Appraisal of Erich Fromm's Concept of Alienation]}, series = {社会学評論 [Japanese Sociological Review], Vol. 15, No. 4 (1965), pp. 67-78, 203. [doi.org/10.4057/jsr.15.4_67]}, journal = {社会学評論 [Japanese Sociological Review], Vol. 15, No. 4 (1965), pp. 67-78, 203. [doi.org/10.4057/jsr.15.4_67]}, abstract = {[First page] The aim of this paper is to clarify the difference between Fromm's concept of alienation from Marx's, and thus to evaluate the significance Fromm's idea of alienation. 1. The standard of the un-alienated Marx sees man as a process of self-creation through labor (= activity in general). To Marx, the un-alienated man is, first, the individual two each day realizes the potentialities of his being through work which gives his inner capacities the form of concrete embodiments, and second, at the same time the subject of history whose potentialities and inner capacities are got the form of historical embodiments through the mode of production in each period. Fromm as a moralist changes Marx's objective concept of man into a subjective one. Fromm conceives man as the bearer of the unchangeable basic needs which are inherent in human nature and the human condition. For Fromm, the un-alienated man is the man who has satisfied and fulfilled these basic needs in a productive way, who has realized a normative basis of his nature which remains the same always and everywhere. From Marx's point of view, love, happiness and other universal values which constitute Fromm's substantialized criterion of the un-alienated are nothing but passing phenomena which are at every moment to be enriched, to be changed and to be conquered in the self-creating process of man through labor. Fromm does not bring Marx's thought up to date but pulls it back to the stage of Feuerbach's thought. 2. Alienation and its social background. Fromm conceives alienation as a psychological phenomenon. Alienation is thought to be a pattern of social character which has been former without the fulfillment of the basic needs. Fromm's concept of alienation is, after all, an unhistorical concept. Alienation in Marx's sense is not a mere psychological state, but an objective and total situation of man which involves three spheres: the realm …}, language = {ja} } @article{Mizuta, author = {Mizuta, Makoto}, title = {エーリッヒ・フロムにおける「健康」と「幸福」 : クォリティ・オブ・ライフ」に関する基礎付けの試み [>Health< and >Happiness< in Erich Fromm: Having an Elementary Concept of the >Quality of Life<]}, series = {医学哲学 医学倫理 [Annals of the Japanese Association for Philosophical and Ethical Researches in Medicine], Vol. 21 (2003), pp. 98-111. [doi.org/10.24504/itetsu.21.0_98]}, journal = {医学哲学 医学倫理 [Annals of the Japanese Association for Philosophical and Ethical Researches in Medicine], Vol. 21 (2003), pp. 98-111. [doi.org/10.24504/itetsu.21.0_98]}, abstract = {When we talk about the >quality of life< (QOL) we should inquire just into the >quality< of human life. Generally speaking, a qualitative thing includes something original that has no substitute. Each person's existence is an irreplaceable life, and it has a unique value. QOL is a subject about the qualitative values of human life. The pursuit of QOL is the pursuit of a >healthy< human life or >happiness.< E. Fromm said that a person represents the whole human being, and that an individual is a physico-spiritual totality. He also said that the goal of a person in life is to be himself. According to Fromm, the fundamental human desire aims to conquer >existential dichotomies,< such as >life and death,< >solidarity and aloneness.< Everyone shows one's answer depending on his/her character or personality. Only a >productive character< can get happiness through its answer. That is the basic attitude by which >human nature< and >individuality< are brought into full play at the same time. Such a person gropes for a >sane society<. And such a society ought to bring up sound persons. QOL as elements of a living environment are useful as conditions for happiness. However, the most important thing is the >quality< of each one's life itself. This kind of QOL is shown by the basic attitude as >personality.< A person who lives a well-filled life has a high quality of life. The scale of quality of life as the standard common to human beings is >human nature,< which is also the foundation of human equality. This is the >basis< of human rights. And each person will be the judge of the matter connected with >happiness<, making use of the activation of individuality. So, medical persons should not confuse QOL and >social usefulness!< Medical preference order is not a problem of QOL but purely a problem of medical technique.}, language = {ja} } @article{Morita, author = {Morita, Kazunao}, title = {E. フロム精神分析理論における宗教論の教育的含意 [Educational Implications of the Theory of Religion in E. Fromm's Psychoanalysis]}, series = {教育学研究 [The Japanese Journal of Educational Research], Vol. 87, No. 4 (2020), pp. 131-141. [doi.org/10.11555/kyoiku.87.4_597]}, journal = {教育学研究 [The Japanese Journal of Educational Research], Vol. 87, No. 4 (2020), pp. 131-141. [doi.org/10.11555/kyoiku.87.4_597]}, abstract = {本稿の目的は、精神分析家エリッヒ・フロムの宗教論を検討し、「教化」する権威的な「宗教」に抵抗しつつ、なおも「宗教的」に生きる方途を探った彼の思索の教育的含意を明らかにすることである。結論として、本稿は、フロムが「気づき」の「能力」を尊重することによって、「宗教的」に生きることを構想していた事実を闡明し、最後に、彼の理論が道徳教育の教科化の事例に先鋭化される現代教育の問題に対してもつ意義を明示する。}, language = {ja} } @article{Motoyama, author = {Motoyama, Yoichi}, title = {「迷惑をかけたこと」の今日的解釈 [A Current Interpretation of >Causing Troubles to Others<]}, series = {内観研究 [Journal of the Japan Naikan Association], Vol. 13, No. 1 (2007), pp. 59-70. [doi.org/10.34593/jna.13.1_59]}, journal = {内観研究 [Journal of the Japan Naikan Association], Vol. 13, No. 1 (2007), pp. 59-70. [doi.org/10.34593/jna.13.1_59]}, abstract = {内観を外部から見ると、内観三項目の中の「迷惑をかけたこと」が、自己抑制的になり自分の考えや気持ちを表現できなくなるのではないか、あるいは、道徳的な響きを感じる、といったふうな誤解を与える場合もあるようである。そこで、内観三項目がいかに精神の認識力を成長させるか、その構造について考察するとともに、とりわけ「迷惑をかけたこと」を調べる有用性を精神分析学者のエーリッヒ・フロムの「成熟すると両親から自由になり、自分自身の中に母性原理と父性原理を作り上げる。子どもは自分自身の父親になり、母親となる」という理論を借りて説明を試みた。内観をすることが、どうして内部に母性原理と父性原理を作り上げることが出来るのかを考察し、内観における「罪悪感」をその過程と構造を従来の罪悪感と比較しながら考察することによって「迷惑をかけたこと」の今日的解釈を導き、東洋思想から生まれた内観を西洋思想の言葉に置き換えようとするものである。}, language = {ja} } @article{Nakagawa, author = {Nakagawa, Yoshiharu}, title = {「永遠の哲学」における「気づき」の存在論 - マインドフルネスの新たな基礎づけを求めて [An Ontology of Awareness in the Perennial Philosophy: Toward a New Foundation of Mindfulness]}, series = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, journal = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, abstract = {づき」の概念が位置しており、この意味で永遠の哲学はマインドフルネスの理論基盤になりうるものである。本考察ではまず、ハクスレー、スミス、ラム・ダス、ウィルバーを援用し、永遠の哲学が多次元的な理論であることを示し、とくに魂の本質が気づき、観照であり、さらにスピリットが限りない純粋な気づきであること明らかにし、非二元的気づきに言及した。つぎに気づきの存在論を、ウパニシャッド、シャンカラ、ラマナ・マハルシ、ニサルガダッタ・マハラジを引きながら検討した。そしてクリシュナムルティ、フロム、ウィルバーを用いて、気づきと身心の関連を考察し、最後にハクスレーの端緒をもとに、気づきの多次元的教育をとりあげた。}, language = {ja} }