@article{Wang, author = {Wang, Xin}, title = {The Communication between E. Fromm's Psychoanalysis and Zen Buddhism [弗洛姆精神分析学与禅佛教思想的会通]}, series = {Psychology and Social Harmony Conference, May 20, 2012, Shanghai, China, in: Proceedings of the Conference on Psychology and Social Harmony (CPSH 2012), Shanghai, China 2012.}, journal = {Psychology and Social Harmony Conference, May 20, 2012, Shanghai, China, in: Proceedings of the Conference on Psychology and Social Harmony (CPSH 2012), Shanghai, China 2012.}, abstract = {One of the features of modern scientific research is a cross between the different disciplines and overall. Since the 20th century, this new trend of academic development gradually formed. The mid-20th century, the United States, with the Boom of Zen Buddhism, Zen and psychology start a meaningful dialogue and exchanges. In this paper, the interpretation of the spirit of the dialogue with the intermediation of the analysis of the main representatives of the school of social and cultural Erich Fromm psychoanalytic theory and Zen Buddhism, reveals the psychological development of the new trend. That draw large amounts of nutrients from the traditional religious culture can enrich and complete the development of the modern psychological science, but also opened up for the modernization of the traditional civilization.}, language = {zh} } @article{Weinrich, author = {Weinrich, Harald}, title = {Sein und Haben radikal - mit und gegen Erich Fromm}, series = {Harald Weinrich: {\"U}ber das Haben: 33 Ansichten, M{\"u}nchen; Verlag C.H.Beck) 2012, 44-48.}, journal = {Harald Weinrich: {\"U}ber das Haben: 33 Ansichten, M{\"u}nchen; Verlag C.H.Beck) 2012, 44-48.}, abstract = {Auf dem Umschlag dieses Buches begr{\"u}ßt uns Diogenes von Sinope, der nichts haben will, nicht einmal von Alexander dem Großen. Er ist freilich eine Ausnahme. Die meisten Menschen haben gern, und deshalb mangelt es auch nicht an Gr{\"u}nden und Anl{\"a}ssen, sich {\"u}ber das Haben zu {\"a}ußern. In einer h{\"o}chst unterhaltsamen Reise durch die Sinnwelten des Habens er{\"o}ffnet Harald Weinrich, der Grandseigneur der europ{\"a}ischen Sprachwissenschaft, verbl{\"u}ffende Einsichten in unseren Gebrauch des W{\"o}rtchens Haben - und unser Haben-Denken, das sich darin offenbart.}, language = {de} } @article{Wen, author = {Wen, Guisheng}, title = {Create Harmony with Love [用爱创造和谐]}, series = {Brilliance [光彩], No. 8 (2012), pp. 62-63.}, journal = {Brilliance [光彩], No. 8 (2012), pp. 62-63.}, abstract = {重读《爱的艺术》,发现弗洛姆的很多观点同样适用于管理企业除了个别精神有疾病的人,人的本能都希望和谐。员工希望能有和谐的人际关系,老板希望能有和谐的劳资关系,父母、孩子希望能有和谐的家庭关系。之所以这 样,皆因为和谐的本质是爱,所有人都渴望被爱和爱别人,不管它是爱情、友情抑或是亲情。但现实生活往往不尽如人意。我们见过许多老板为员工的忠诚和工作态 度而发愁,也见过很多员工为老板的吝啬和苛刻而怨声载道。其根源之一就是企}, language = {zh} } @book{WhiteYellin, author = {White, K. and Yellin, J.}, title = {Shattered States. Disorganized Attachment and Its Repair. London (Karnac) 2012.}, language = {en} } @article{Whitehead, author = {Whitehead, Clay C.}, title = {Renaming the Journal: Viability of the Psychodynamic Metaphor}, series = {Psychodynamic Psychiatry, Vol. 40 (2012), pp. 635-644.}, journal = {Psychodynamic Psychiatry, Vol. 40 (2012), pp. 635-644.}, language = {en} } @article{Woodall, author = {Woodall, Tony}, title = {Driven to excess? Linking calling, character and the (mis)behaviour of marketers}, series = {Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797]}, journal = {Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797]}, abstract = {We are presently at a point of unique circumstantial convergence where recession, an increased emphasis on business ethics, and marketer's reluctance to accept shifting social agendas have combined to identify the need for a new approach to marketing. Using concepts from the human resources, marketing and psychology literatures, and especially Erich Fromm's ideas concerning economic character, this paper posits that marketers - as a professional community - are driven to promote consumerist outcomes; victims of an automaton amalgam of calling and character. The analysis suggests the vulnerability of both marketer and consumer are mutually reinforcing and that we need, somehow, to break this damaging cycle of dependence. We know little, however, about how marketers think and feel about their discipline, so this paper also promotes an agenda for marketer behaviour research, as a countervailing balance to a currently disproportionate focus on the consumer.}, language = {en} } @misc{Wu, author = {Wu, Qiong}, title = {A Study on the Theory of Western Marxism Alienation Consumption [西方马克思主义异化消费理论研究], Master thesis, Foreign Marxism Research, Northeast Normal University, Changchun, China 2012.}, abstract = {1929年西方发达资本主义国家爆发的经济危机引发了一个崭新的时代——消费时代,随之而来的一系列问题引起了刚刚兴起的西方马克思主义理论家的关注。三十年代,法兰克福学派理论家的著作中隐约可见相关论述,而西方马克思主义异化消费理论的真正形成在四十年代末,五十年代初。有突出贡献的理论家为法国>日常生活批判理论巨擘<列斐伏尔;致力于将马克思主义与弗洛伊德>精神分析学<相结合的法兰克福学派理论家马尔库塞和弗洛姆。他们认为>消费不再是为了满足人类的基本生存需要,而是人们为补偿自己异化的劳动而致力获得商品的一种欲望满足,并且为统治者所操纵、控制。<他们无疑在资本主义变化发展的新形势下对马克思异化理论的继承与创新做出了巨大贡献,但在克服异化消费的基本路径上全然不同,也不无遗憾地体现出了乌托邦的幻想和理论的悲观主义、主观主义倾向。他们预言:社会主义并非是异化现象的终结。这为迅速发展中的中国敲响了警钟。我们是否要重蹈覆辙,走资本主义发展的老路,陷入异化消费的陷阱?本文予以了否定回答。全文由三部分构成:第一部分主要从词源学角度探源>异化<概念的发展演变过程:从社会契约论中>转让、让渡<之意到黑格尔的精神异化,直至马克思>生产异化<的诞生。第二部分以马克思主义理论为指导,立足西方马克思主义批判传统,探究列斐伏尔、马尔库塞及弗洛姆这三位理论家在同一时代背景下,对异化消费理论基本内容的阐述和对当代发展、影响的异同。在第三部分中对西方马克思主义异化消费的批判传统进行正反两方面的评析,分析当代中国社会主义市场经济中的消费现状,探索构建健康、文明、可持续的消费模式,实现社会主义和谐社会的宏伟目标。}, language = {zh} } @article{Wu, author = {Wu, Xiaohong}, title = {Love is to Becoming a Person - Reread Pushkin's >Evgeny Onegin< [爱,就是成为一个人——重读普希金的《叶甫盖尼•奥涅金》] [application of Fromm's theories to art]}, series = {Humanity Forum [人文论谭], No. 00 (2012), pp. 128-133.}, journal = {Humanity Forum [人文论谭], No. 00 (2012), pp. 128-133.}, abstract = {>爱,就是成为一个人。<这是费尔巴哈的一句名言,它立足于人的现实生活,把爱的本质纳入对人的本质的思考,体现了费尔巴哈鲜明的唯物主义哲学世界观。马克思批判的继承了费尔巴哈的关于爱的人本思想,从现实中人与人的关系更具体的论及爱情的本质:>如果我们设定人就是人,而人同世界的关系是一种充满人性的关系为先决条件的话,那么你只能用爱交换爱,用信任交换信任。…同他人以及自然的每一种关系,都必须是你在现实中个人生活的、符合你的意志对象的特定表现。如果你爱上了别人,但没有唤起他人的爱,或者说,如果你的爱作为一种爱情不能使对方产生爱情,如果作为一个只在爱的人——你不能把自己变成一…}, language = {zh} } @article{Wu, author = {Wu, Yuanyuan}, title = {On the Life and Art of Loving Children [论爱的艺术与儿童的生命]}, series = {Journal of Educational Development (Second Half) [教育导刊(下半月)], No. 11 (2012), p. 1.}, journal = {Journal of Educational Development (Second Half) [教育导刊(下半月)], No. 11 (2012), p. 1.}, abstract = {在《爱的艺术》一书中,著名的心理学家和哲学家埃里希•弗洛姆(Erich Fromm) 对爱进行了深刻而动人的阐释。他认为,成熟的爱,是在保存人的完整性、人的个性条件下的融合。爱是人的一种主动的能力,一种突破人与人之藩篱的能力,一种使人和他人相联合的能力。爱首先基于平等,它包含着关心、责任、尊重和认识等基本因素。在生命的天平上,人没有轻重贵贱之分,没有长幼尊卑之虑。爱是一种艺术,对儿童的爱,便是对儿童生命的关心、责任、尊重和认识。}, language = {zh} } @misc{Xia, author = {Xia, Bohua}, title = {The Analysis and Comparison of Fromm and Berlin's Freedom Theory [弗洛姆逃避自由理论和柏林两种自由理论之分析与比较], Master thesis, Foreign Marxist Theory, Southwest University, Yubei, Chongqing, China 2012.}, abstract = {本文就弗洛姆和柏林的自由理论分别进行了进行解读和分析。其中从自由是个心理学问题,人性与社会的两种适应关系,自由对人的双重影响、宗教改革和当代的自由、逃避自由的心理机制以及如何克服消极意义上的自由等多个方面解读了弗洛姆的自由思想。弗洛姆认为现代的我们比任何时候的人都需要自由,然而却没有享受到真正的自由,相反却是逃避自由。造成这个结果的原因主要是由社会和人心理双重压力所致。一方面,人越来越独立自由,越来越富有批判精神。同时,越来越孤立、孤独、微不足道、无能为力。另一方面,逃避孤独、是人性中固有的因素。弗洛姆认为逃避自由的主要机制就是权威主义、破坏欲和机械趋同。同时他也区分了消极自由与积极自由。本文对柏林的分析是从积极自由和消极自由、自我实现、多元论思想等进行的,伯林区分了消极自由和积极自由,认为>消极自由<为个人行动不受他人干涉的区域;>积极自由<意味着个人的生活和选择是由自己而不是任何异己的因素所决定。他极力推崇消极自由。但伯林的消极自由观也蕴含了内在的危机。同时文章也对两者的自由理论进行比较。他们都认为自由分为积极和消极自由。更多的是不同点,本文主要从他们对两种自由概念的理解、两种自由的侧重点,以及达到自由的途径不同,理论贡献和缺陷等四个方面进行分析。}, language = {zh} } @misc{Xia, author = {Xia, Ying}, title = {The Happiness Theory and Its Contemporary Interpretation, Master thesis, Ethics, Suzhou University, Suzhou, Jiangsu, China 2012.}, abstract = {In all ages, whatever social economy and class structure change, happiness is always the pursuit goal of people from vary historical ages. Based on the social and historical reality, the philosophers have given a lot of judgments about happiness, and happiness problem is always a major task in ethnics study. However, the ideologists a tall times and in all countries have vary opinions about happiness unable to decide which is right. So, for the people in modern society it has important meaning to card happiness theory and discuss its signification and essence. Firstly this paper carded the tradition of Chinese happiness theory. In the view of history, Chinese ideologists' viewpoints of happiness can be divided into two parts, deontology and utilitarianism. Although these two parts have different contestations respectively, they also have an accordant viewpoint at happiness realization, that is, to achieve happiness by self-improvement.- Then this paper carded tradition of western happiness theory to classify it into two kinds, hedonistic eudemonism and consummate eudemonism. The hedonistic considered that happiness was based on people's feeling. They thought feeling pleasure was happiness with some representatives such as Locke, Bentham, Muller, Feuerbach etc. However the consummate was firstly mentioned by Aristotle. It considered that perfection was happiness with some other representatives such as Paulsen, Fromm etc.- The third part of paper summarized Marxist eudemonism including main structure, inscapes, social historical conditions, evolution rules and characters etc. Marxist eudemonism is based on criticism and self-reflection on hedonistic and consummate. Itis scientific to lead contemporary people to correctly realize and achieve happiness.- The last part of paper tried to give a contemporary interpretation on happiness. It considered that contemporary happiness mainly embodied in the people's livelihood. After clarifying meanings of people's livelihood and its problem, this paper discussed essence of people's livelihood happiness, gave an opinion that the government must be mainly responsible for people's livelihood happiness, and finally proposed a method to achieve happiness, that is, to establish a people oriented concept of happiness. [Translation: www.DeepL/Translator, free version, 6/2023]}, language = {zh} } @misc{Xiang, author = {Xiang, Hua}, title = {The Frankfurt School's Idea of the >Free and Comprehensive Development of the Human Person< and Its Contemporary Revelations [法兰克福学派>人的自由全面发展<思想及其当代启示], Master thesis, Scientific Socialism and the International Communist Movement, Tianjin Normal University, Tianjin, China 2012.}, abstract = {人的自由全面发展,既是马克思主义学说的最高理论价值,又是人类社会发展要求解决的终极问题。人类社会的政治、经济和文化发展都取决于人在当时的社会条件下所取得的自身解放程度。从亚里士多德到马克思,从马克思到最年轻的理论学者,人类社会的每一个聪慧的头脑,都怀抱着这样一种伟大的人本主义情怀来对人类自己的生命形式和存在价值这一问题进行着理论和实践的求索。作为西方马克思主义的思想重镇,法兰克福学派构建了一个开阔而恢弘的社会批判理论大厦。霍克海默和阿多诺以批判理论和否定的辩证法为维度,构建了整个法兰克福学派的社会批判理论大框架;马尔库塞和弗洛姆从人类的内心机制出发,深度的剖析了在晚期资本主义社会人所遭致的更加深刻的异化和宰治;哈贝马斯更是高屋建瓴地对整个学派的批判理论进行了反思,进而提出了以交往取代劳动、重建历史唯物主义的思想理论。从文本研究中可以得知,贯穿于这些理论之中的一条红线,正是这一学派学者们对人的自由全面发展的孜孜不倦的追求以及他们自身博大的人本主义情怀。作为一种激进的批判理论本身,法兰克福学派的思想家们一方面希图构建起对现代社会生活的全面批判,另一方面也按照马克思主义辩证法的方法论要求不断反省着自己的批判理论本身。这种对批判理论本身的批判和反思不仅立场鲜明的表明了法兰克福学者们对马克思主义真理性认识的努力捍卫与天才发展,同时这种自我批判与反思使得该学派的理论充满了张力,在某种意义上也赋予了法兰克福学派一个马克思主义标签。中国的社会主义建设和发展已经进入了一个新的历史时期,科学发展观的提出标志着中国的政治方向发生了一些转移,即在强调经济成就的同时更加注意以人为本,各种民生问题的提出,各种保障政策的实行,都是为了真正实现人的自由和权利,为人的全面发展提供更加广阔的空间。在未来的社会发展中,我们所要面临和处理的问题还很多,如何能更好的实现人的自由全面发展,是我们当前进行社会主义建设所要解决的重大问题。认真学习法兰克福学派的关于人的自由全面发展这一思想,对于我们理解马克思主义本真、揭示资本主义的弊端、矫正中国现实社会中的各种失误、指导今后的社会发展等各个方面都具 有重要的理论意义和实践意义。}, language = {zh} } @misc{Xiao, author = {Xiao, Lang}, title = {All-healthy Man and Sound Society - A Research on Fromm's Thought of Human Nature [健全的人及健全的社会—弗洛姆人性思想研究], Master thesis, Marxist Philosophy, Nanchang University, Nanchang, Jiangxi, China 2012.}, abstract = {Erich Fromm, (1900.3 1980.3) was a famous delegate character of by western Frankfurt School in the twentieth Century. His research involves the philosophy, psychology, ethics and sociology and other fields, and his representatives include >Escape from Freedom<, >Psychoanalysis and Religion<, >Sane Society<, >Beyond the Chains of Illusion< and >The art of Loving<. In his research, notably, he integrated Freud's psychoanalysis and Marx's thought on people and society and studied people's social character with the methods in psychology. This kind of research of interdisciplinary and trans-disciplinary opened up a new field of research on human nature. He built up a unique >social character< theory by integrating Marx's social analysis theory, which emphasizes the social mode of production, and the research methods of psychology, paying attention to the analysis of impact which social structure has on the human. In the light of this theory, he tried to explain the dilemma and spiritual crisis which the modern people and society in the west are confronted with, and then put forward his idea of >perfect personality< and >perfect society<. This paper aims to study Fromm's thought of human nature, digging out its realistic significance. This paper is divided into three parts.- The first part: the origin of Fromm's thought. This section briefly introduces the formation of Fromm's thought and the theoretical source of the age factor.- The second part: the frame of Fromm's human nature thought. This part elaborates Fromm's unique >social character< and >social unconsciousness< theory and the relationship between the alienation of human nature and that.- The third part: Alienation and its reversion. In general, people in western modern society are in a state of alienation. In order to cure the pathological alienation of social, Fromm argues that people's self-perfection is a good way to solve the relevant people and social relationship problems. He also argues to establish a perfect society with friendship, mutual help, non-loneliness through a series of reforms in economic, cultural, political field.}, language = {zh} } @misc{Xie, author = {Xie, Hui}, title = {A Study of Toni Morrison's >The Bluest Eye< from Fromm's Sociopsychological Perspective [弗洛姆的社会心理学视角解读托妮•莫里森的作品《最蓝的眼睛》], Master thesis, Comparative Literature and World Literature, Fujian Normal University, Fuzhou, Fujian, China 2012 [Application of Fromm's theories to art]}, abstract = {Toni Morrison, winner of the Nobel Prize in1993, is indisputably the most prominent contemporary African-American writer. Morrison focuses on the African-American of the enslaved history and its effects on the African American identity construction and black community bonding is of Her first novel, >The Bluest Eye<, characterizes a black girl named Pecola who finds no love but contempt and insults within her black community. Critics have noted within this novel the erosion of the white mainstream culture and its disastrous impact on the psyche of the black community; however, few of them have taken the socio-psychological approach to explore the social causes for the distorted personality.- Drawing from the insights of Fromm's Theory of Love and Social Character Formation, this thesis focuses first on alienation and loss of love in >The Bluest Eye<, analyzing the black's distorted love towards the whites and the God and the loss of love within the black community. It then delves into the myriad facets of black's social character formation and its repercussion on the individual and the whole black community.- The thesis argues that alienation and loss of love results in the predominance of non-productive orientation in blacks' character structures; that the black's marginalized; inferior, dependent and insignificant socio-economic life has repercussion on their psyches and forms the sado-masochistic social character which results in their internalization of the white supremacist ideologies. The ideologies they adopt in turn intensify and stabilize the social character. The sad-masochistic social character ultimately leads to their psychological trauma and damages their community bonding.}, language = {zh} } @article{Xie, author = {Xie, Hui}, title = {Fromm's Human Thought and Its Practical Significance [弗洛姆的人性思想及其现实意义]}, series = {Oriental Enterprise Culture [东方企业文化], No. 23 (2012), pp. 189-190.}, journal = {Oriental Enterprise Culture [东方企业文化], No. 23 (2012), pp. 189-190.}, abstract = {本文首先阐述了弗洛姆人性思想产生的现实背景及理论渊源,再次概述了弗洛姆人性思想的要点,最后分析了弗洛姆人性思想的现实意义。}, language = {zh} } @article{Xu, author = {Xu, Huifen}, title = {The Relation between the Core Content of Fromm's Species Ethical Thought and Marx's Thought on Human [弗洛姆类伦理思想之主旨与马克思人学思想的渊源]}, series = {Journal of Jiaxing University [嘉兴学院学报], (No. 4 (2012), pp. 134-138.}, journal = {Journal of Jiaxing University [嘉兴学院学报], (No. 4 (2012), pp. 134-138.}, abstract = {There is a close relationship between Fromm's species ethics and the Marxist ideology of man. Fromm was greatly influenced by Marx's theories on human nature, essence and initiative, and the socialist goal. Therefore, Fromm made humanity as the basis of his species ethical thought, and he believed that human's existence was social existence. He thought productiveness was the power mechanism for human beings to resolve conflicts and realize potential. The universal value standard of Fromm's species ethical thought is human happiness, which is the result and incentive of productive activities. Happiness is the standard of virtue and the full development of productiveness.}, language = {zh} } @article{XuXin, author = {Xu, Yafei and Xin, Yi}, title = {A Different Understanding of the Same Problem - Interpretation of Human Nature in >Marx's Concept of Man< [同一问题的不同理解——评《马克思论人》中对人本性的解读]}, series = {Journal of Xuchang University [许昌学院学报], No. 6 (2012), pp. 119-122.}, journal = {Journal of Xuchang University [许昌学院学报], No. 6 (2012), pp. 119-122.}, abstract = {From the view of new humanism, Fromm makes a unique interpretation of Marx's concept of man in his own the Theoretical context. He believes Marx acknowledged that the human nature is different from that of other creatures and there is a general nature and changed nature; human nature means human essence, human instincts and desires can be divided into two types: natural and social. The natural attributes of man belong to human essence, while the social attributes are inessential and has no direct relation with human nature. All in all, Fromm concludes that human essence refers to the human potential which is hidden behind labor and can dominate man's labor. In fact, these views are the thoughts of Fromm himself, not or not all of Marx's.}, language = {zh} } @article{YanGao, author = {Yan, Guohong and Gao, Ximing}, title = {On Fromm's Social Theory of the Subconscious - Similarities and Differences of the Social and Psychological Thinking of Marx [论弗洛姆社会潜意识理论与马克思社会心理思想的异同]}, series = {Fujian Tribune (The Humanities \& Social Sciences Monthly) [福建论坛(人文社会科学版)], No. 7 (2012), pp. 49-54.}, journal = {Fujian Tribune (The Humanities \& Social Sciences Monthly) [福建论坛(人文社会科学版)], No. 7 (2012), pp. 49-54.}, abstract = {弗洛姆在结合马克思社会发展理论与弗洛伊德的精神分析学说的基础上建立了>社会潜意识<理论体系。社会潜意识理论在社会意识的依赖性、社会性、整体性以及研究方法等方面与马克思社会心理思想具有同质性,在指称范围、主要功能、研究切入点、思想内涵以及理论归宿等方面存在着差异性,通过两者的对比分析,将有利于增强对马克思社会心理思想本质的理解,从而为营造和谐的社会心态氛围提供理论指导。}, language = {zh} } @article{Yan, author = {Yan, Hua}, title = {Harmony of Healthful Social Psychology and Human Return Talk about the Contemporary Significance of Fromm's Thought [健康的社会心态与人性回归的和谐——论弗洛姆思想的当代意义]}, series = {Journal of Liaoning Educational Administration Institute [辽宁教育行政学院学报], No.1, (2012), pp. 15-17.}, journal = {Journal of Liaoning Educational Administration Institute [辽宁教育行政学院学报], No.1, (2012), pp. 15-17.}, abstract = {In the mid 20th century, Fromm reviewed capitalist society from the human perspective. He found the imbalance of mental behind the bustling, criticized the inadequate social, analyzed destruction of human nature and proposed solutions. He stressed social influence on mental health and believed that the individual's mental health was closely associated with social soundness. From the development of modern capitalist society, Fromm realized that only production and consumption-centered society would inevitably lead to spiritual pathological. He proposed with confidence that only sound social, that is people-centered social, would truly achieve harmonious and sustainable development. Today, Fromm, ideas still have a deep sense of reference and inspiration to the survival and development of both the individual and society, of both China and the world.}, language = {zh} } @article{Yang, author = {Yang, Chengzhou}, title = {From Escape of Freedom to Genuine Freedom - Probe into Fromm's Theory of Personality Structure [从逃避自由到真正的自由——弗洛姆的性格结构理论初探]}, series = {Journal of Anhui University of Technology (Social Sciences) [ 安徽工业大学学报(社会科学版)], No. 4 (2012), pp. 44-45.}, journal = {Journal of Anhui University of Technology (Social Sciences) [ 安徽工业大学学报(社会科学版)], No. 4 (2012), pp. 44-45.}, abstract = {Fromm, from the perspective of history of capitalist development, believes that pursuit of personal freedom and emancipation promotes capitalist development, while the developed capitalism makes people lonely and fear. In order to get rid of the sense of fear, they choose to escape from freedom. To achieve genuine freedom, people should establish perfect character. The construction of socialist ethics should guide them to cultivate positive productive character, and promote the coordinate and harmonious development between human beings and society.}, language = {zh} } @article{Yang, author = {Yang, Guangyu}, title = {Erich Fromm's Concept of Cultural Transformation - A >Healthy Society< as an Example [浅析弗洛姆的文化转型观——以《健全的社会》为例]}, series = {Huazhang [华章], No. 17 (2012), p. 7.}, journal = {Huazhang [华章], No. 17 (2012), p. 7.}, abstract = {弗洛姆作为西方马克思主义代表人物之一,在《健全的社会》一书中阐述了文化转型的观点。分析他的文化转型观点具有积极的现实意义,既可以使人们重视文化的继承性,也可以促进教育观念的转变,为当前的文化建设和文化创造提供了理论借鉴。}, language = {zh} } @misc{YangKang, author = {Yang Kang, Yuxin}, title = {Marx's Theory of Alienation and Its Practical Significance [马克思的异化理论及其现实意义], Master thesis, Marxist Philosophy, Northwest University, Xi'an, Shaanxi, China 2012.}, abstract = {异化作为标志人的生存状态的重要哲学范畴,一直是哲学家们关注和争论的焦点。异化理论是马克思理论的重要内容之一,他是在吸收前人思想的基础之上,创造性地提出了自己的异化理论。本文主要通过重新审视马克思的异化理论,探讨它的理论来源和形成阶段,重点分析了马克思的异化劳动理论,并且选取了西方马克思主义的几个典型代表人物:马尔库塞、卢卡奇、列斐伏尔、弗洛姆,对他们有关异化思想予以介绍。以此为理论基础,来分析现代人在人与物之间,人与人之间以其人与自然之间的异化表现,并且进一步分析了当代中国在经济、政治和文化领域内所存在的一些异化现象,探讨了这些现象存在的必然性和历史性。最后,在此基础上,探讨马克思异化理论的现实意义,即对人的全面发展的导向作用和对社会主义和谐社会构建的促进作用,从而彰显马克思异化理论的时代意义。}, language = {zh} } @article{YangLi, author = {Yang, Shengping and Li, Jinjuan}, title = {A New Exploration of Fromm's Theory of Ideology [弗洛姆意识形态理论新探]}, series = {Study \& Exploration [ 学习与探索], No. 9 (2012), pp. 21-25.}, journal = {Study \& Exploration [ 学习与探索], No. 9 (2012), pp. 21-25.}, abstract = {弗洛姆继承了弗洛伊德与马克思的相关学说,从社会主体出发 以>社会性格<与>社会无意识<为概念工具,揭示了资本主义意识形态的精神分析基础。他认为意识形态主要运用社会过滤器即语言、逻辑与社会禁忌来压制社会 成员的无意识进而异化社会性格结构,而要消除这种意识形态的压制就要进行社会变革与心理革命,建构一个健全的社会。尽管他试图综合并超越弗洛伊德与马克思 的相关学说,但由于他没有科学理解马克思的唯物史观,其意识形态理论最终难以完成建构健全社会这一理想目标。}, language = {zh} } @article{Yang, author = {Yang, Weijun}, title = {The Fromm Consumer Alienation Theory and Its Inspiration for a Ecological Civilization [弗洛姆消费异化理论及其对我国生态文明建设的启示]}, series = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 4 (2012), pp. 15-19.}, journal = {Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 4 (2012), pp. 15-19.}, abstract = {弗洛姆对资本主义社会的消费异化现象进行了深刻的批判,认为现代资本主义是一个消费异化的社会:人所创造的世界反过来成为人的主宰者,商品的使用价值被遮蔽,消费从手段变成目的,人们对商品的原理日趋陌生,人们的闲暇时光也因为消费异化而失去了充满意义的、创造性的体验,人与人的关系被异化为商品与商品的关系,人与自身的关系也处于具有>市场倾向<的异化状态;消费异化还带来了人类的生存危机以及人类的真爱迷茫和幸福的丧失。弗洛姆认为,资本主义社会之资本增殖、价值缺位、生产延伸和欲望失控,是造成这种消费异化的主要原因。我国在推进生态文明建设、和谐社会建设和可持续发展战略中,可借鉴弗洛姆批判消费异化的相关意见,树立>重生存<的生存方式,建立生态消费的新模式,注重精神健康的实际需要,关注弱势群体的消费需求,真正做到以实现人的全面发展为目标,使消费回归>为人<宗旨,以促进我国的和谐社会建设和经济社会的可持续发展}, language = {zh} } @misc{Yang, author = {Yang, Zhiping}, title = {The Exploration of Liberation Theory of Freudian Marxism - Centered on Marcuse [>弗洛伊德主义的马克思主义<>解放<理论探析], Master thesis, Marxist Philosophy, Henan University, Kaifeng, Henan, China 2012.}, abstract = {作为西方马克思主义的主要流派之一,>弗洛伊德主义的马克思主义<是于20世纪二三十年代出现并于五六十年代得以发展。这一理论思想是声称要把马克思主义与弗洛伊德的精神分析学说>综合<起来,而实际是一种用精神分析学>改铸<马克思主义的非马克思主义思潮。任何一种成熟的社会理论都必然关注人的解放问题,并把解放作为自己理论的历史使命。准确把握一个特定的社会理论或者社会思潮的>解放<理论,自然也就成为一种最有益的尝试。因此,本文主要是以马尔库塞为中心,系统地梳理>弗洛伊德主义的马克思主义<的解放理论,全文共分为四个部分:第一部分为引言。简单介绍本文选题研究的理论意义和现实意义,当前理论界对该选题的的研究现状,并简要阐述>弗洛伊德主义的马克思主义<的理论渊源及其基本观点,进而勾勒出笔者研究的基本逻辑思路。第二部分主要考察>弗洛伊德主义的马克思主义<>解放<理论的基本语境。本章以赖希、弗洛姆为线索人物,引出弗洛伊德的早期意识与无意识理论与马克思主义的社会结构理论综合在一起,得出了社会无意识概念的理论轨迹。在此基础上,以>弗洛伊德主义的马克思主义<这一思想体系中最具代表性的人物马尔库塞为中心,以他的《爱欲与文明》一书为主线,对马尔库塞解放理论形成的个人经历、社会背景,以及其理论渊源作系统阐释。>弗洛伊德主义<与马克思早期的>人本主义学说<相结合,构建了一种对于>现代工业社会<的新的批判理论,并进一步论述了>现代工业社会<对于人的>爱欲<的>压抑<,并提出了>人的解放<本质上是>爱欲<的解放的理论观点。同时马尔库塞的这一>解放<概念还包含着对于实现人的解放和社会解放的>新道路<的探索。他通过揭示>爱欲<解放的依据并实际地把人摆脱>压抑<和扬弃>异化<而发挥>潜能<实现>爱欲<的过程看作了人的解放过程。第三部分主要是对马尔库塞解放理论的核心内容进行梳理。首先考察马尔库塞对当代资本主义社会的批判确立其解放的依据,马尔库塞认为,由于资本主义社会的>额外压抑<,人类要想获得解放就必须实现>爱欲<解放。其次,马尔库塞认为要想消除各种导致人们>额外压抑<的异化,从本能上释放自由,就必须赋予一种革命主体,马尔库塞在寻求革命主体的时候则经历了无产阶级—新左派—艺术家这一过程。最后,由于马尔库塞对解放的目标与革命的动因与主体都做出了新的解释,因而,马尔库塞对解放的路径也提出了新的看法,马尔库塞从经济、政治、文化、意识形态、艺术等各个方面出发,提出了社会主义革命道路应该选择>第三条道路<,即非暴力的反抗,也就是进行>伟大的拒绝<。第四部分立足于马克思解放理论对马尔库塞>弗洛伊德主义的马克思主义<解放理论进行评论。首先,本文认为这一解放理论有两个显著的特点:一是对当代资本主义的批判与透视,二是对所尝试>西方思潮<与>马克思主义<进行的结合有一定的帮助和启示。其次,在马克思主义看来,马尔库塞>弗洛伊德主义的马克思主义<的解放理论带有显著的局限性,表现在:其哲学根基有着根本差异、>解放<理论的现实路径上也大异其趣。}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Humanitarian Salvation to Human Dissimilation - A Comment on Fromm's Philosophy of Love [对人之异化的人道主义解救——弗洛姆>爱<之理念述评]}, series = {Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4.}, journal = {Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4.}, abstract = {Carrying on the tradition of the Frankfurt School, Erich Fromm looked upon the western society critically. He pointed out the imperfect of the society and alienation of man, namely man rich materially and poor spiritually. Love is the solution given by Fromm to the problems. He asked people to pick the lost love but the humanitarian foundation makes the whole philosophy empty and powerless.}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Humanitarian Protest against Anonymous Authority - An Interpretation on Fromms Disobedience Ideology [对匿名权威的人道主义抗议-弗洛姆>不从<理念之解读]}, series = {Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87.}, journal = {Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87.}, abstract = {With the accumulation of years of development, Western developed countries have possessed abundant wealth and put an end to poverty to a large extent. But the society is not as sound as we thought. People in Western developed countries still do not obtain self-governed freedom, but give in to a kind of anonymous authority. Fromm's disobedience ideology presents a protest against the capitalist society and human dissimilation in the society. Due to the humanitarian nature of its theory, the cry of protest is doomed to failure in transferring the wasteland of the capitalist society into fertile fields.}, language = {zh} } @article{ZhangCui, author = {Zhang, Haitao and Cui, Hui}, title = {Thoughts in Dreams [睡眠中的思维——梦刍议]}, series = {Journal of Harbin University [哈尔滨学院学报], No. 3 (2012), pp. 31-36.}, journal = {Journal of Harbin University [哈尔滨学院学报], No. 3 (2012), pp. 31-36.}, abstract = {梦是一个虚幻而又真实的世界,是特殊状态下的思维与情绪活动。人类对梦的研究和探索,同时涉及宗教、神学、哲学、自然科学和人文社会科学等许多问题。随着人们对梦研究的进一步加深,形成了不同的梦的理论,比如弗洛伊德、荣格、阿德勒、弗洛姆、巴甫洛夫等对梦都形成了自己独特的理论。而对于梦的功能也提出了许多不同的观点。人类对于梦的探索,反映了人类自身的理性精神和对真理孜孜不倦的追求。}, language = {zh} } @article{ZhangGao, author = {Zhang, Haitao and Gao, Shikui}, title = {Understanding the History and Unique Features of the Dream [论梦的认识历史和独特功能]}, series = {People's Tribune [人民论坛], No. 14 (2012), pp. 128-129.}, journal = {People's Tribune [人民论坛], No. 14 (2012), pp. 128-129.}, abstract = {梦是一个虚幻而又真实的世界,是特殊状态下的思维和情绪活动。对梦的探索,反映了人类自身的理性精神和对真理孜孜不倦的追求。文章回顾了弗洛伊德、荣格、阿德勒、弗洛姆、巴甫洛夫等人有关梦的理论,并归纳了梦在现实生活中的独特功能。}, language = {zh} } @article{Zhang, author = {Zhang, Huan}, title = {Analysis of the Mechanism of Escape from Freedom - Read Erich Fromm's >Escape from Freedom< [浅析逃避自由的机制——读弗洛姆的《逃避自由》]}, series = {Education Teaching Forum [教育教学论坛], No. 34 (2012), pp. 4-6.}, journal = {Education Teaching Forum [教育教学论坛], No. 34 (2012), pp. 4-6.}, abstract = {弗洛姆在《逃避自由》一书中揭示了现代人面对自由时的双重困境:因为个体化进程完成后的孤独感和无力感,人开始逃避自由,屈服于他人;或者追求积极自由的实现,自发地去实现个体价值。本文以弗洛姆论述的逃避自由的机制为核心,从自由的概念和现代人与自由的矛盾出发,先理清基本问题,再详细阐述逃避自由的三种心理机制,最后从纳粹主义和现代社会两方面分析逃避自由在现实中的体现,并为现代人追求积极的自由作出分析。}, language = {zh} } @article{ZhangLei, author = {Zhang, Jianchun and Lei, Mingzhen}, title = {From Fromm's Theory of Alienation to Read >Mara and Dan Adventures< [从弗洛姆的异化理论来解读《玛拉和丹恩历险记》] [Application of Fromm's theories to art]}, series = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 10 (2012), pp. 82-83.}, journal = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 10 (2012), pp. 82-83.}, abstract = {>Mara and Dan adventures< shows us the doomsday scenarios of world civilization comes to an end and prevalent in human spiritual crisis. This article from the perspective of Fromm's theory of alienation to analyze the man and self man and nature, man and woman, person and the person in the novel, all have alienation phenomenon, and put forward some ways to eliminate the alienation.}, language = {zh} } @article{Zhang, author = {Zhang, Jing}, title = {Lonely Experience of Life and Self-redemption - An Interpretation of Fromm's Philosophy of Modernity [生命的孤独体验与自我救赎——对弗洛姆现代性哲学的解读]}, series = {Journal of Shenyang University (Social Science) [沈阳大学学报(社会科学版)], No. 6 (2012), pp. 45-47, 51.}, journal = {Journal of Shenyang University (Social Science) [沈阳大学学报(社会科学版)], No. 6 (2012), pp. 45-47, 51.}, abstract = {With scientific and Technological Progress, people is loneliness under the Mechanization and the large-scale of industrialization. To overcome modern people's loneliness, emptiness and weakness, Fromm Considered love to be an Interpersonal Creative Capacity, but it could not help people achieve their self-redemption. In the view of historical materialism, Marx pointed out the direction of self-salvation of modern people from the loneliness experience, by the theoretical construction of communism.}, language = {zh} } @misc{Zhang, author = {Zhang, Jinglin}, title = {A Study on Nineteen Eighty-Four in Light of the Theory of Alienation of Affection [情感异化理论观照下的《一九八四》], Master thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2012 [Application of Fromm's theories to art].}, abstract = {With pungent satire and profound thought George Orwell has developed his political allegory novels with a unique style In view of his great contributions to literature and politics, he is known as the cold conscience of a generation. >Nineteen Eighty-Four< is one of the most outstanding works. Once published in1950, it became the focus of a heated discussion among all the sectors of society. Together with Brave New World (1932) by British writer Huxley and by Russian writer Zamyatin (1920), they are known as >Trilogy of Anti-utopian<. Nineteen Eighty-Four is at the peak of Orwell's career and makes him world-renowned. Being a masterpiece of political fiction literature, Nineteen Eighty-Four has been studied by many scholars as well as literary critics at home and abroad from different perspectives, such as political science, linguistics, existentialism, feminism, and so on. In this political allegory, the author consciously displays a vivid future totalitarian world. It is undoubtedly that in the environment, lacking both humanity and freedom, any attempts to resist or pursue humanity is doomed to fail. However, the previous studies only describe the various abnormal behavior of the people in the totalitarian environment without sorting out these abnormal states, underlying the causes of these anomalies, nor applying any possibility or way of humans' self-salvation. As the most important theorist of >New Freudianism< of the school of psychoanalytic psychology and an important member of the Frankfurt School, German psychiatrist Erich Fromm precisely provides a theoretical support for the unachieved study with the theory of >alienation of affection< of humanistic psychoanalysis. This paper tries to study the alienation of humanity in Nineteen Eighty-Four with the theory of alienation of affection. By probing the reasons of alienation of affection, the thesis also tries to find a possible and proper way out for the alienation of affection. The article consists of five parts, Introduction, three main body chapters, and Conclusion. Introduction mainly introduces Orwell's literary achievements and Nineteen Eighty-Four as well as the studies and comments at home and abroad concerned, and then points out: the significance of the paper is to analyze various morbid behavior displayed by the members in the authoritarian society of Oceania, reveal the root causes of the alienated phenomenon, and focus on exploring ways to escape from such a tragedy from the perspective of the theory of alienation of affection.- Chapter One is the theoretical basis, in which a detailed elaboration of Fromm's theory of alienation of affection is presented. Fromm devotes his whole life to the combination of Marxist social analysis and Freudian psychological analysis, and creates his own theory of >Humanistic Psychoanalysis<. It is on this foundation that his theory of alienation of affection is developed. This theory indicates that humanity is inseparable from the state of society. An unhealthy society causes people to be incapable of carrying out >love and creative work<, losing the ability to establish a positive contact with the world, resulting in a personal psychological mechanism of >escaping from freedom<, and in the end, giving rise to the alienation of affection. Alienation of affection is also the source of every kind of evil, such as violence and war.- Chapter Two analyzes the embodiment of alienation of affection in Nineteen Eighty-Four. Fromm argues that alienation of affection takes on three forms. >Love of Death< is an emotion for death and destruction, >Malignant Narcissism< means an excessive self-enhancement of ignoring the objective, while >Incestuous Symbiosis< represents an extreme form of Oedipus complex with a desire for losing self completely. Section One enumerates on how the >Love of Death< is displayed in the actions of the members of every stratum of the society; Section Two portrays the frantic state of >Malignant Narcissism< of the Party in Oceania; Section Three reveals a relationship of >Incestuous Symbiosis< existing between the Party and the rebels. The combination of the three will produce >Syndrome of Decay<, which is the root of all the evils in Oceania.- Chapter Three investigates the causes of alienation of affection in Nineteen Eighty-Four. Fromm believes that if emotion lies in the extrusion of >Dichotomy of Survival< on one hand, and limited by >social filter< on the other hand, man can hardly become his own, and alienation is the inevitable outcome. In Oceania, with an extreme repression, the Party uses three means of filtering, >Newspeak<, >Doublethink<, and >Thought crime<, according to their totalitarian will. These act as a social filter to restrict the social consciousness. Therefore, people are not able to possess a normal sense and will surely lose the capacity of escaping from alienation of affection.- Based on the above analysis and discussion, the thesis draws a conclusion. Human's survival and development are not isolated, but rather closely related to their social environment. The cultural, economic, political and other developments of the whole society have a decisive impact on shaping individuals' affection. A healthy society can provide a prerequisite for people to pursue >love and creative work<, creating possibilities for individuals to escape from loneliness and alienation of affection; this is the crucial factor in inhibiting the criminal activities in reality and avoiding the tragedy of humanity. Last but not the least, in fact, the analysis of the people's behavior and mental state in a morbid society of Nineteen Eighty-Four and the exploration of its inherent development and pursuit also have some practical significance to the present society.}, language = {zh} } @article{Zhang, author = {Zhang, Jingyu}, title = {Am I a Devil? - A Look at the Sadistic Personality of the Protagonist in >Wonderland< from the Perspective of Erich Fromm's Theory [我是魔鬼吗?——以弗洛姆的理论解读《奇境》主人公的虐待狂人格] [application of Fromm's theories to art]}, series = {Journal of Nanyang Normal University [南阳师范学院学报], No. 4 (2012), pp. 80-83.}, journal = {Journal of Nanyang Normal University [南阳师范学院学报], No. 4 (2012), pp. 80-83.}, abstract = {以弗洛姆关于虐待狂的理论,分析《奇境》一书中的主人公杰西虐待狂人格的形成原因,以及他行为中表现出的受虐特性与施虐特性。反映了>原始关系<的断裂使人产生孤独无力感;通过服从或控制外界这种消极的方式获取安全感,导致了人格的异化。}, language = {zh} } @misc{Zhang, author = {Zhang, Tingting}, title = {Research on the Needs Theory of Ideological and Political Education from an Interdisciplinary Perspective [跨学科视角的思想政治教育需求理论研究], Master thesis, Ideological and Political Education, Liaoning Normal University, Dalian, Liaoning, China 2012.}, abstract = {思想政治教育的复杂性使得思想政治教育跨学科研究成为重要方法。需求理论是哲学和社会心理学研究的重要课题之一。需求理论与思想政治教育具有内在一致性。本文在思想政治教育研究成果的基础上,尝试从跨学科的视角研究思想政治教育需求理论,分析其特质,总结跨学科的需求理论对思想政治教育需求理论的影响。全文分三大部分,分别为概述跨学科的需求理论,分析需求理论与思想政治教育的内在联系,用跨学科的需求理论提升思想政治教育观、拓展思想政治教育途径和完善思想政治教育方法。第一部分:跨学科需求理论的概述。这是本文立论的前提。本文主要借鉴的跨学科需求理论包括:马克思的需求理论、马斯洛的需求理论、奥尔德弗的需求理论、勒温的需求理论、弗洛伊德的需求理论、麦克利兰的需求理论、马尔库塞的需求理论和弗洛姆的需求理论。第二部分:思想政治教育需求理论的特质。这是本文立论的基础。需求是个人与社会发展之间永恒的主题,思想政治教育的研究对象正是人,所以需求理论与思想政治教育具有内在一致性。分析思想政治教育需求理论的特质,是为下一步研究跨学科的需求理论对思想政治教育需求理论的影响打下重要基础。本部分主要从思想政治教育需求理论的内涵、特征、功能以及对思想政治教育需求理论的反思四个方面进行分析。第三部分:跨学科需求理论对思想政治教育需求论的影响。这是本文的核心部分。本部分在前两部分的基础之上,运用跨学科的需求理论,加强思想政治教育的理论研究。本部分主要从跨学科的需求理论对思想政治教育需求理念的提升、需求途径的拓展和需求应用的完善等方面进行论述。本文主要采用文献分析法、逻辑分析法和对比分析法来进行研究。相比之前学者的研究,本文运用了更多西方学者关于需求的理论,并结合这些理论对思想政治教育需求理论进行全方面的分析}, language = {zh} } @article{Zhang, author = {Zhang, Xinyang}, title = {The Number of Officials in the >Escape from Freedom< [有多少官员在>逃避自由<]}, series = {Boat Together [同舟共进 ], No. 5 (2012), p. 15.}, journal = {Boat Together [同舟共进 ], No. 5 (2012), p. 15.}, abstract = {我说中国的一些官员在>逃避自由<,有人会说我脑子有问题——中国官员有太多的自由,会有人>逃避自由<吗?的确,现今世界上恐怕没几个国家的官员像中国官员这样在行为上有那么大的自由度。但不要忽视,他们在逃避着另一种自由,这就}, language = {zh} } @article{Zhang, author = {Zhang, Xun}, title = {The Analysis of the War Nature of Judge Holden in the Novel >Blood Meridian< [《血色子午线》中霍尔顿法官的战争本性] [Application of Fromm's theories to art]}, series = {Journal of Anshun University [安顺学院学报], No. 4 (2012), pp. 17-18, 30.}, journal = {Journal of Anshun University [安顺学院学报], No. 4 (2012), pp. 17-18, 30.}, abstract = {Cormac McCarthy is one of the most distinguished writers in contemporary American literature. His masterpiece Blood Meridian is a text set in the western border of the United States, in the which, based on the shocking with historical fact that American white slaughtered American Indians just after the end of America-Mexico war, McCarthy Shaped Holden, the central figure of the novel, to the spokesperson of the war. With the view of text analysis, the nature of Holden who pursues war is discussed by the theory of human destructiveness proposed by Erich Fromm, the famous psychologist and philosopher. The bloody scenes presented in the novel reflect the cruelty of war, and indicate the long-existence of war, which remind people to fight against the source of war to enjoy a peaceful life.}, language = {zh} } @misc{Zhang, author = {Zhang, Yanmei}, title = {Out of the Fog of Consumption - Resolution on Consumer Alienation [走出消费的迷雾 -对消费异化的解析], Master thesis, Marxist Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia Autonomous Region, China 2012.}, abstract = {消费是人类物质生产与再生产中的一个重要环节,也是人类生存与发展的首要条件之一,但在当代>异化<却侵入了消费领域,以符号消费、奢侈消费、盲目消费为代表的消费方式,正在把我们人类引向一种可怕境地,这不得不引起我们对消费方式的反思。本文通过对消费异化的概念、特征及危害的阐述,使我们了解到,消费异化实质是一种脱离了消费者的正常需要,与消费的本质相背离,控制或操纵消费者,且具有严重危害性的非正常消费方式。这种非正常消费方式给自然、社会以及人自身都带来了严重危害。本文通过运用马克思的异化劳动理论分别从资本、商品拜物教等不同角度揭示出了造成消费异化的根源。同时面对我国目前消费领域中出现的种种异化现象,结合西方马克思主义扬弃消费异化之路的思想,特别是弗洛姆的>人道化消费<思想和生态马克思主义学派的>构建新的社会主义<思想,力图寻求即与我国当前经济发展水平、生态环境水平和资源状况相适应,又与人们的精神需要相协调的和谐消费模式,以期为最终走出消费的迷雾寻求人类的精神家园作出有益的尝试。}, language = {zh} } @article{Zhang, author = {Zhang, Yanyang}, title = {Theoretical Path to Political Psychology: On Taking the Study of Erich Fromm for Example [试论政治心理学的理论路径——以埃里希·弗洛姆的研究为例]}, series = {Journal of Shanxi University (Philosophy and Social Science Edition) [山西大学学报(哲学社会科学版)], No. 6 (2012), pp. 86-89.}, journal = {Journal of Shanxi University (Philosophy and Social Science Edition) [山西大学学报(哲学社会科学版)], No. 6 (2012), pp. 86-89.}, abstract = {On the basis of the theories of Marx and Freud and through the expoundation is on the rationality of theoretical integration Fromm made a systematic integration - of the two theories. This integration not only gave consideration to such dimensions as history, society, economy and psychology, but also incorporated micro and macro-theoretical perspectives, on which Fromm raised theory of social character and created a rather unique theoretical path to political psychology.}, language = {zh} } @misc{Zhang, author = {Zhang, Yehua}, title = {Review Fromm's >Marx's Concept of Man< [评弗洛姆的《马克思论人》], Master thesis, Marxist Philosophy, Yangzhou University, Yangzhou, Jiangsu, China 2012}, abstract = {人的问题是马克思一生关注的主题,马克思从自然、社会、实践的三维视角,全面系统的讨论人的问题,从而实现了人的理论的变革。马克思人的思想诞生以后,引起了中西方学者的高度关注,弗洛姆就是其中之一。面对20世纪社会上人的问题的种种困惑,弗洛姆选择了马克思,在《马克思论人》一书中,对马克思有关人的思想进行分析和解读,试图从中找出解决的方法。本文认为,弗洛姆对马克思人的论述在一定程度上丰富了马克思的思想,但也存在着一些误解和曲解。本文对弗洛姆《马克思论人》中的观点进行了具体评析,由以下四个部分组成:第一部分,主要介绍了弗洛姆解读马克思思想所处的社会历史背景及其理论来源。20世纪初,战争的动乱,资本主义社会的经济危机不断爆发,社会中出现了一系列的问题,如人的信仰缺失和社会化生活机械化的倾向是弗洛姆解读马克思理论提供了现实基础;就理论来源来说,主要是弗洛伊德的精神分析理论、马克思的>异化<理论以及历史唯物主义对弗洛姆所产生的影响。第二部分,总结和提炼了马克思有关人的思想,介绍了马克思的人的思想发展历程,归纳了马克思人的本质内涵,并对马克思人的思想的特点做总结。马克思人的思想是逐步发展、逐步深化的,是对前人思想批判和吸收的基础上形成的,黑格尔的>绝对精神<和费尔巴哈的>类本质<都对马克思产生过极大的影响;马克思从自然、实践、社会的三维视角,对人的问题作了一个全面的阐述,自然存在物的人是基础,实践存在是人发展的动力,社会实践是人本质表现;马克思的人的思想具有现实性、多重性、统一性和发展性的特点。第三部分,主要从四个角度介绍弗洛姆《马克思论人》中对马克思人的思想的理解。关于异化理论,弗洛姆认为马克思的异化意味着主体和客体的分离,包括人的劳动过程异化和劳动结果异化两方面,异化问题历来就有,在资本主义到达顶点,并认为马克思没有预见到异化的程度;关于社会主义,弗洛姆认为马克思的社会主义的目标是实现人的解放,是一种先知式的救世主义的土壤,是基督教理想和个人理想的结合;历史唯物主义方面,弗洛姆认为历史唯物主义超越了传统的唯物主义,是人道主义和自然主义的结合,人的历史由劳动创造,是与大自然进行斗争的历史;关于人的本性,弗洛姆认为马克思所说的本性就是《手稿》中的本质,劳动是人本质实现的方式,马克思对资本主义的批判不是针对经济,而是针对人性异化,其所要做的就是实现将人从异化中解放出来。第四部分,主要对弗洛姆的思想进行评析。弗洛姆认识到了人在历史中的地位,社会主义的目标是实现人的解放,并结合精神分析学去分析社会中人的问题,丰富和发展了马克思人的思想;但他忽视了历史唯物主义的基本矛盾,没有看到人的本性和人的本质的区别,片面的夸大了异化的适用范围,脱离了社会现实;弗洛姆的思想为我们解决生活中的过度消费、人心空虚等问题提供了新的视野。}, language = {zh} } @article{Zhao, author = {Zhao, Xia}, title = {Fromm Mature >Love< and its Impact on Shaping the Modern Concept of Love Revelation Students [弗洛姆的成熟的>爱<及其对现代大学生爱情观塑造的启示]}, series = {Youth Literator [青年文学家], No. 27 (2012), pp. 226.}, journal = {Youth Literator [青年文学家], No. 27 (2012), pp. 226.}, abstract = {弗洛姆的成熟的爱是人格全面发展的体现,是一种能力,它包括给予、关心、责任心、尊重和认识五个相互联系、相互作用的基本要素,是所有爱的形式所共有的。他的成熟的爱对于我们正视现代大学生爱情观存在问题,进而塑造大学生积极健康爱情观有许多启示作用。}, language = {zh} } @article{Zhong, author = {Zhong, Jieping}, title = {Interpretation of Alienation in the Figures of >If We Dream Too Long< [《假如我们梦太久》中人物的异化解读] [application of Fromm's theories to art]}, series = {Youth Literator [青年文学家], No. 6 (2012), pp. 80-81.}, journal = {Youth Literator [青年文学家], No. 6 (2012), pp. 80-81.}, abstract = {新加坡英语文学以其众多的优秀作品引起了越来越多学者们的关注。吴宝星的小说《假如我们梦太久》是当代新加坡文学中现代意义上的第一部英语文学小说。该书以独立不久的新加坡为背景,讲述了新加坡人独特的生活经历。本文旨在以弗洛姆的异化和健全理论探讨小说中主人公光萌在不健全社会里的挣扎、反抗和自我追寻的历程,最终光萌选择去爱这个世界而不是逃避或者妥协。}, language = {zh} } @article{Zhou, author = {Zhou, Ping}, title = {Fromm's Ethical Thinking of Care from the Perspective of Character and Moral Values [从品格学角度看弗洛姆关爱伦理思想的道德价值]}, series = {Journal of Changsha University [长沙大学学报], No. 3 (2012), pp. 67-69.}, journal = {Journal of Changsha University [长沙大学学报], No. 3 (2012), pp. 67-69.}, abstract = {研究弗洛姆的关爱伦理思想,必须将伦理学和心理学结合起来。在其关爱伦理思想体系中,他将品格学注入对道德价值的阐释中,在深度和广度上都有所增益,极富特色。}, language = {zh} } @misc{Zhu, author = {Zhu, Dai}, title = {>The Way of the World< and >The Human Heart< - Diagnosis, Treatment and Healing Accor¬ding to Fromm [世道<与>人心< - 弗洛姆的诊断、治疗和拯救], Master thesis, Foreign Marxism Research, Huazhong University of Science and Technology, Wuhan, Hubei, China 2012.}, abstract = {在弗洛姆看来,异化既是>世道<的病态,也是>人心<的病态。马克思是针对>世道<病态的人道抗议者,劳动异化本质上是人性异化和非人化,而马克思的目标是人的自由和解放。弗洛伊德是针对>人心<病态的人道关怀者,异化亦是心理的异化,表现为原欲的压抑和疏离的体验,因此人的解放亦是人心的解放。弗洛姆对异化的社会病理诊断,是从人性世界的精神诊断入手的。人性是善恶同体的。从个体性格看,爱生、爱人和独立性是积极的品质,爱死、自恋和乱伦固结是消极的品质。从社会性格看,创生倾向、成长综合症等是积极的品质,非创生倾向、衰败综合症等是消极的品质。弗洛姆对异化的社会治疗方案,包括了从>世道<到>人心<的各个维度和层面:消除人性的异化,满足人的需求,包括爱、自由及自我实现的需求等,是治疗的人道目标,这个目标通过培养健全的人格和建构健全的社会来共同完成。弗洛姆的拯救,是把爱作为一种伦理原则和一种信仰:人的世界应该是爱的世界,爱既是对人的信任,也是一种积极的自由。爱是一种艺术,需要克服个人的自恋,发展谦卑,需要客观性和理性以及培养他生性。弗洛姆启示我们:人性是一个既包括自然属性又包括社会属性,既包括理性又包括感性,既包括意识又包括无意识的多维度、多层面的范畴,>以人为本<应以这个人性范畴为本,而>和谐社会<的建设,也应该包括从>世道<到>人心<的多个维度和多个层面,是系统性的和整合性的。}, language = {zh} } @article{Zhu, author = {Zhu, Yu}, title = {The Existential Dilemma and Ideological and Political Education of Contemporary Students - From Fromm's View of Escape from Freedom [当代大学生的生存困境与思想政治教育——从弗洛姆的逃避自由观说起]}, series = {Journal of Socialist Theory Guide [理论导刊], No. 1 (2012), pp. 71-73.}, journal = {Journal of Socialist Theory Guide [理论导刊], No. 1 (2012), pp. 71-73.}, abstract = {了解当代大学生的生存状态和现实需要,是提升高校思想政治教育实效性的基本途径。以弗洛姆的逃避自由观为理论背景分析当前社会条件下大学生的生存困境和心理机制,问题的解决需要政治、经济、文化等各种力量的整合,尤其需要对人精神的引导,这为思想政治教育的发展提供了契机。}, language = {zh} } @article{ZingalePiccorelli, author = {Zingale, Nicholas C. and Piccorelli, Justin T.}, title = {A View from Erich Fromm on Individuality Within Organizations}, series = {Administrative Theory and Praxis, Vol. 34 (No. 2, 2012), pp. 211-236.}, journal = {Administrative Theory and Praxis, Vol. 34 (No. 2, 2012), pp. 211-236.}, abstract = {Do individuals have freedom or are they free? This project utilizes phenomenology and Erich Fromm's concepts of having and being to explore the issue of awareness through the lens of individuals working in public and private organizations. It argues that awareness of freedom is not only structurally constrained within organizations, but serves to conflate a way of being. Further, it suggests, individuals, and especially societal leaders, have a responsibility to take a stand and act according to what provides them with meaning so as to preserve and expand access to individual freedom.}, language = {en} } @misc{Zuo, author = {Zuo, Danhua}, title = {To Have or to Be - Fromm's Critical Society Theory [占有还是存在 - 弗洛姆社会批判理论研究], Master thesis, Marxist Philosophy, Fudan University, Shanghai, China 2012.}, abstract = {>占有还是存在<这是一个现代生活中的重要问题,也是弗洛姆社会批判理论和实践中一条隐含的线索。本文首先对重占有和重存在两种生存方式进行了剖析,从中挖掘出了弗洛姆这一生存理论的前提,即人道主义原则、异化理论和社会性格理论。在此基础之上指出他这一理论的主旨:社会批判基础之上的社会拯救——构建>新人<和>新社会<。弗洛姆整个生存方式理论是以他对人性的分析作为基础的,人性中所固有的矛盾性是出现两种生存方式对立的根本原因,而人性中的主动和创造性本质又是消除这种对立,使得人类最终扬弃>重占有<的生存方式,建立>重存在<的生存方式的可能性所在。整篇文章的主要目的是对弗洛姆生存方式理论做一个较为全面的整理工作,同时站在马克思主义的哲学立场上对他的这种理论进行了分析。他这一生存方式理论主要涉及了三个方面:第一,对人的本性、人的生存状况作出的分析说明;第二,对社会状况、特别是社会病态进行了批判剖析;第三,为医治社会、拯救人类提供方案。这三方面也是他整个社会哲学所主要进行的工作。尽管弗洛姆的理论有偏颇之处,但是他为综合马克思的历史唯物主义和弗洛伊德的精神分析学说所做的努力是不容忽视的,正是他的这种努力为我们打开了一个应用马克思主义哲学分析当下社会问题的新视角。}, language = {zh} } @book{OPUS4-24065, title = {The Dunayevskays-Marcuse-Fromm Correspondence, 1954-1978. Dialogues on Hegel, Marx, and Critical Theory, Lanham (Lexington Books) 2012, 267 pp.}, editor = {Anderson, Kevin and Rockwell, Russell}, language = {en} } @misc{OPUS4-26132, title = {Teoria e t{\´e}cnica da psican{\´a}lise humanista (Theory and technique of humanist psychoanalysis), Santa Maria, Brazil (Editora Instituto de Psican{\´a}lise Humanista) 2012, 244 pp.}, editor = {Pereira, Sal{\´e}zio Pl{\´a}cido and Froner, Carla Cristine}, language = {pt} } @misc{OPUS4-28855, title = {Ferenczi and His World. Rekindling the Spirit of the Budapest School. London (Karnac) 2012.}, editor = {Szekacs, Judith and Keve, Tom}, language = {en} }