@article{Aguillaume, author = {Aguillaume, Romulo}, title = {Affects in psychoanalytic theory and practice}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 3, September 2008), pp. 139-147.}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 3, September 2008), pp. 139-147.}, language = {en} } @article{Aisenstein, author = {Aisenstein, Marilia}, title = {Beyond the Dualism of Psyche and Soma}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 103-124.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 103-124.}, language = {en} } @article{Altvater, author = {Altvater, Elmar}, title = {Elemente einer Kapitalismuskritik im 21. Jahrhundert}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 12 / 2008, Tuebingen (Selbstverlag) 2008, pp. 71-79.}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 12 / 2008, Tuebingen (Selbstverlag) 2008, pp. 71-79.}, language = {de} } @article{AmaralWendtMelloFroner, author = {Amaral Wendt, F. and Mello Froner, C. C.}, title = {Principais conceitos de Donald Winnicott,}, series = {Revista de psicaalise humanista, ed. by Instituto de Forma{\c{c}}{\~a}o em Psican{\´a}lise Humanista, Santa Maria, Vol. 3, No. 3, 2008, pp. 59-72.}, journal = {Revista de psicaalise humanista, ed. by Instituto de Forma{\c{c}}{\~a}o em Psican{\´a}lise Humanista, Santa Maria, Vol. 3, No. 3, 2008, pp. 59-72.}, language = {pt} } @article{Angelov, author = {Angelov, Rose}, title = {Myzhyt I zhenata - koi kakyv e vse pak? (Man and woman - who it is?) - Afterword to >Love, Sexuality and Matriarchy<}, series = {E. Fromm, Liubow, seksyalnost i matriarchat: sa polwete (Setischinenija b 11 toma, Tom 2), Sofia (Isdatelstvo >Zacharii Stoyanov<) 2008, pp. 507-555.}, journal = {E. Fromm, Liubow, seksyalnost i matriarchat: sa polwete (Setischinenija b 11 toma, Tom 2), Sofia (Isdatelstvo >Zacharii Stoyanov<) 2008, pp. 507-555.}, language = {mul} } @article{Angelov, author = {Angelov, Rose}, title = {Posleslobi na probogatscha u sestabitelija}, series = {E. Fromm, Liubow, seksyalnost i matriarchat: sa polwete (Setischinenija b 11 toma, Tom 2), Sofia (Isdatelstvo >Zacharii Stoyanov<) 2008, pp. 473-555.}, journal = {E. Fromm, Liubow, seksyalnost i matriarchat: sa polwete (Setischinenija b 11 toma, Tom 2), Sofia (Isdatelstvo >Zacharii Stoyanov<) 2008, pp. 473-555.}, language = {mul} } @article{Anonymus2008, author = {Anonymus-2008,}, title = {Dreams are Awake in Another Sense [做梦是另一种意义上的清醒]}, series = {Campus Life \& Mental Health [校园心理], No. 8 (2008), p. 50.}, journal = {Campus Life \& Mental Health [校园心理], No. 8 (2008), p. 50.}, abstract = {美国著名心理学家埃里希•弗洛姆(1900—1980),是新精神分析学派(社会文化学派)的代表人物之一,对精神分析的发展作出了重要贡献。在弗罗姆看来,梦都是有意义的。有些梦看上去毫无意义,但细细思量却有深意。}, language = {zh} } @book{Aramoni, author = {Aramoni, Aniceto}, title = {In Search of Truth, Mexico (Documentaci{\´o}n y Estudios de Mujeres, A.C., Demac) 2008, 138 p.}, language = {es} } @article{Aramoni, author = {Aramoni, Aniceto}, title = {Encuentro con Dios}, series = {Instituto Mexicano de Psicoan{\´a}lisi (Ed.), Fromm, humanismo y psicoan{\´a}lisi, M{\´e}xico Vol. 1 (No. 1, 2008), pp. 2-15.}, journal = {Instituto Mexicano de Psicoan{\´a}lisi (Ed.), Fromm, humanismo y psicoan{\´a}lisi, M{\´e}xico Vol. 1 (No. 1, 2008), pp. 2-15.}, language = {es} } @article{ArteagaJimenez, author = {Arteaga Jim{\´e}nez, Francisco Javier}, title = {Efectos del v{\´i}nculo incestuoso. Un caso ejemplar de la literatura,}, series = {Instituto Mexicano de Psicoan{\´a}lisi (Ed.), Fromm, humanismo y psicoan{\´a}lisi, M{\´e}xico Vol. 1 (No. 1, 2008), pp. 16-21.}, journal = {Instituto Mexicano de Psicoan{\´a}lisi (Ed.), Fromm, humanismo y psicoan{\´a}lisi, M{\´e}xico Vol. 1 (No. 1, 2008), pp. 16-21.}, language = {es} } @misc{Bassi, author = {Bassi, F.}, title = {Review Bonomi, Carlo: Sulla soglia della psicoanalisi}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 2, June 2008), pp. 133-135.}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 2, June 2008), pp. 133-135.}, language = {en} } @article{Becker, author = {Becker, Martina}, title = {Selbstwert erleben und seelische Gesundheit}, series = {Becker, M., Carlsburg, G.-B. von, Wehr, H. (Eds.) 2008, Seelische Gesundheit und gelungenes Leben. Perspektiven der Humanistischen Psychologie und Humanistischen P{\"a}dagogik. Ein Handbuch, Frankfurt (Peter Lang Verlag) 2008, pp. 17-28.}, journal = {Becker, M., Carlsburg, G.-B. von, Wehr, H. (Eds.) 2008, Seelische Gesundheit und gelungenes Leben. Perspektiven der Humanistischen Psychologie und Humanistischen P{\"a}dagogik. Ein Handbuch, Frankfurt (Peter Lang Verlag) 2008, pp. 17-28.}, language = {de} } @misc{BeckerCarlsburgWehr, author = {Becker, Martina and Carlsburg, Gerd-Bodo von and Wehr, Helmut}, title = {Vorwort}, series = {Becker, M., Carlsburg, G.-B. von, Wehr, H. (Eds.) 2008, Seelische Gesundheit und gelungenes Leben. Perspektiven der Humanistischen Psychologie und Humanistischen P{\"a}dagogik. Ein Handbuch, Frankfurt (Peter Lang Verlag) 2008, pp. 11-16.}, journal = {Becker, M., Carlsburg, G.-B. von, Wehr, H. (Eds.) 2008, Seelische Gesundheit und gelungenes Leben. Perspektiven der Humanistischen Psychologie und Humanistischen P{\"a}dagogik. Ein Handbuch, Frankfurt (Peter Lang Verlag) 2008, pp. 11-16.}, language = {de} } @article{Bemporad, author = {Bemporad, Jules R.}, title = {The Treatment}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 375-378.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 375-378.}, language = {en} } @book{Benitez, author = {Benitez, Luis}, title = {Erich Fromm: El amor, el psicoan{\´a}lisis y el hombre, Buenos Aires (Ediciones Lea) 2012, 128 pp.}, language = {es} } @article{Beuteletal, author = {Beutel, Manfred E. and et al.,}, title = {Psychoanalytically-Oriented Inpatient Psychotherapy of Somatoform Disorders}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 125-142.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 125-142.}, language = {en} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Adam Schaff (1913-2006). German original of Bierhoff_B_2008a.}, language = {de} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Analytische Sozialpsychologie und humanistischer Sozialismus}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 12 / 2008, Tuebingen (Selbstverlag) 2008, pp. 83-94.}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 12 / 2008, Tuebingen (Selbstverlag) 2008, pp. 83-94.}, language = {de} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Adam Schaff (1913-2006)[Englische und deutsche Fassung]}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 12 / 2008, Tuebingen (Selbstverlag), p. 41.}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 12 / 2008, Tuebingen (Selbstverlag), p. 41.}, language = {en} } @article{Boje, author = {Boje, David}, title = {Critical Theory Approaches to Spirituality in Business}, series = {Biberman, J., Tischler, L. (Eds.): Spirituality in Business, New York (Palgrave Macmillan) 2008, pp. 160-187 [Online ISBN 978-0-230-61188-7] [doi.org/10.1057/9780230611887_10]}, journal = {Biberman, J., Tischler, L. (Eds.): Spirituality in Business, New York (Palgrave Macmillan) 2008, pp. 160-187 [Online ISBN 978-0-230-61188-7] [doi.org/10.1057/9780230611887_10]}, abstract = {This chapter reviews the work of Critical Theory (CT) to assess the orientation of business to spirituality. It has been mistakenly assumed that, given its Marxist heritage, CT is against spirituality. However, in the work of Horkheimer, Adorno, and Fromm of the Frankfurt School of CT, there are instances where they discuss their own religious and spiritual orientations. I would like to suggest some points of convergence between CT and spirituality. In particular, I want to extend the implications of the CT approaches to spirituality in business.}, language = {en} } @article{Bolognini, author = {Bolognini, S.}, title = {Reconsidering narcissism from a contemporary, complex psychoanalytic view}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 2, June 2008), pp. 104-111.}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 2, June 2008), pp. 104-111.}, language = {en} } @article{Bonomi, author = {Bonomi, Carlo}, title = {Interview with Robert R. Holt by Carlo Bonomi}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 4, December 2008), pp. 249-253.}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 4, December 2008), pp. 249-253.}, language = {en} } @article{Borgogno, author = {Borgogno, F.}, title = {The relevance of >role reversal< in today's psychoanalytic work}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 4, December 2008), pp. 213-220.}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 17 (No. 4, December 2008), pp. 213-220.}, language = {en} } @article{Brickman, author = {Brickman, Harry R.}, title = {Living Within the Cellular Envelope: Subjectivity and Self From an Evolutionary Neuropsychoanalytic Perspective}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 317-342.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 317-342.}, language = {en} } @article{Brickman, author = {Brickman, Harry R.}, title = {En Garde Against Traces of Cartesianism - A Reply To Clay C. Whitehead}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 347-350.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 347-350.}, language = {en} } @article{Brockman, author = {Brockman, Richard}, title = {The Slippery Slope: Touch in Dynamic Psychiatry}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 403-414.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 403-414.}, language = {en} } @book{Brothers, author = {Brothers, D.}, title = {Toward a Psychology of Uncertainty. Trauma-Centered Psychoanalysis. New York (The Analytic Press) 2008.}, language = {en} } @article{Bucci, author = {Bucci, Wilma}, title = {Somatoform Dissociation: Phenomena, Measurement and Theoretical Issues (by Ellert R.S. Nijenhuis)}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 197-206.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 197-206.}, language = {en} } @book{Buechler, author = {Buechler, Sandra}, title = {Making a Difference in Patients' Lives. Emotional Experience in the Therapeutic Setting, New York and London (Routledge) 2008, 317 p.}, language = {en} } @article{Cantor, author = {Cantor, Jennifer}, title = {Vision and Virtue in Psychoanalysis and Buddhism: Anatta and Its Implications for Social Responsibility}, series = {Psychoanalytic Inquiry, Vol. 28, No.5 (2008), pp. 532-540. [Online ISSN 1940-9133] [doi.org/10.1080/07351690802228831]}, journal = {Psychoanalytic Inquiry, Vol. 28, No.5 (2008), pp. 532-540. [Online ISSN 1940-9133] [doi.org/10.1080/07351690802228831]}, abstract = {Buddhism and psychoanalysis have long been accused of privileging internal transformation over active social and political engagement. Yet, as representatives of non-theistic and secular paths toward the realization of human potential, both traditions embody an important aspect of the Romantic quest for progress, that is, the transcendence of internal and external division. Insight into the Buddhist notion of self as ontologically interdependent and non-dualistic optimally yields not only personal transformation but also an expanded circle of identification, with important implications for social responsibility. Erich Fromm, in interpreting the influential work of D. T. Suzuki, represents a historical and philosophical link between the psychoanalytic legacy of social responsibility and the Buddhist concept of Enlightenment.}, language = {en} } @article{Canzio, author = {Canzio, Cristina}, title = {L'identit{\`a} espropriata. Processo di restituzione dell'identit{\`a} nei figli dei desaparecidos. Paper presented at Congresso >Le Molte Voci dell'Identit{\`a} / The Many Voices of Identity<, Milano 2008.}, language = {it} } @article{Cao, author = {Cao, Lizhi}, title = {On Fromm's Concept of Freedom [论弗洛姆的自由观]}, series = {Modern Business Trade Industry [现代商贸工业], No. 6 (2008), pp. 266-267, 157.}, journal = {Modern Business Trade Industry [现代商贸工业], No. 6 (2008), pp. 266-267, 157.}, abstract = {弗洛姆的《逃避自由》一书,围绕人的心理因素而展开对现代人逃避自由的讨论。他从生物进化、个体的发展过程以及社会发展的历史等方面来阐释人是如何获得自由,而后又逃避自由,并对逃避自由的心理机制进行了分析,以解释纳粹主义兴起的根源。弗洛姆的精辟分析对今天的民主建设、自我实现等方面仍有积极意义。}, language = {zh} } @article{CaraveoAnduaga, author = {Caraveo Anduaga, J. J.}, title = {Neurosis refractaria: ?'Pudiera ser un caso del trastorno por d{\´e}ficit de atenci{\´o}n e hiperactividad en el adulto?}, series = {Instituto Mexicano de Psicoan{\´a}lisi (Ed.), Fromm, humanismo y psicoan{\´a}lisi, M{\´e}xico Vol. 1 (No. 1, 2008), pp. 71-75.}, journal = {Instituto Mexicano de Psicoan{\´a}lisi (Ed.), Fromm, humanismo y psicoan{\´a}lisi, M{\´e}xico Vol. 1 (No. 1, 2008), pp. 71-75.}, language = {es} } @article{Carle, author = {Carle, Ursula}, title = {Unterricht zwischen Planung und Unplanbarkeit}, series = {I. Esslinger-Hinz and H.-J. Fischer (Eds.), Spannungsfelder der Erziehung und Bildung. Ein Studienbuch zu grundlegenden Themenfelder der P{\"a}dagogik, Hohengehren (Schneider Verlag) 2008, pp. 174-190.}, journal = {I. Esslinger-Hinz and H.-J. Fischer (Eds.), Spannungsfelder der Erziehung und Bildung. Ein Studienbuch zu grundlegenden Themenfelder der P{\"a}dagogik, Hohengehren (Schneider Verlag) 2008, pp. 174-190.}, language = {de} } @article{CarlsburgBuergermann, author = {Carlsburg, Gerd-Bodo von and B{\"u}rgermann, Sabine}, title = {P{\"a}dagogische Interaktion zur Erlangung identit{\"a}tsf{\"o}rdernder Kompetenzen — Zum Begreifen des >wahren humanen< Selbst (Menschsein)}, series = {Becker, M., Carlsburg, G.-B. von, Wehr, H. (Eds.) 2008, Seelische Gesundheit und gelungenes Leben. Perspektiven der Humanistischen Psychologie und Humanistischen P{\"a}dagogik. Ein Handbuch, Frankfurt (Peter Lang Verlag) 2008, pp. 29-56.}, journal = {Becker, M., Carlsburg, G.-B. von, Wehr, H. (Eds.) 2008, Seelische Gesundheit und gelungenes Leben. Perspektiven der Humanistischen Psychologie und Humanistischen P{\"a}dagogik. Ein Handbuch, Frankfurt (Peter Lang Verlag) 2008, pp. 29-56.}, language = {de} } @misc{Ceng, author = {Ceng, Cairu}, title = {Fromm's Idea of >Escape from Freedom< and its Contemporary Significance [弗罗姆>逃避自由<思想及其当代意义], Master thesis, Marxist Theory and Ideological and Political Education, Xiamen University, Xiamen, Fujian, China 2008.}, abstract = {Since from the ancient Greek and the ancient Roman, the human society has been developed for several millenniums and the freedom is always the human's valuable goal for pursuing as well as the attentive topic in this process, people's reverent desire for dreaming of and pursuing the freedom becomes the power to push forward the human society to advance and progress unceasingly. But in 1930's, the Germanic nationality sang the elegy for the freedom, they gave it up, choosing Hitler's despotic and dictatorial ruling. Why did the history process become so differently? Was the desire for pursuing it wrong? Or was the way wrong? Facing this paradox, the western scholars did some research on it and proposed their own answers from different angles. Among them, the representative of the new Freudianism, the social psychologist, the important member of the Frankfurt school of thought Erich Fromm, who was from the USA, found another way to view the historical phenomenon >Escape from Freedom< focusing on the angle of the social psychology. He discussed the intricate psychic mechanism of the human's loneliness and freedom as well as the question why and how the modern people escaped from the freedom in the process which the natural state changed into the capitalism modern society emphatically, in order to form the bright and rich characteristic >Escape from Freedom< thought. The article adopted the angle of the modernity to explain >Escape from Freedom< thought again, combining the freedom and the modernity together to explain the significant and pathological psychology phenomenon in the modern society and thus discuss the question how to pick and choose the freedom reality and the modernity. Through this series of theoretical elaboration and construction, we wanted to explain the important significance about the >Escape from Freedom< thought during the process of finding >The road of political development with Chinese characteristics< and building a harmonious society for modern China in the background of the opening of the Seventeenth Congress. According to the above main train of thought, we set up the frame of this article as following: - Chapter 1 is the introduction. At first it mainly elaborated the research significance of this selected topic, and then analyzed the research on the present situation about Fromm and the >Escape from Freedom< thought in China, finally explained the author's theoretical innovation and the research way.- Chapter 2 explained and analyzed the main content of the Fromm thought >Escape from Freedom<, then formed the relational vein between the freedom and the modernity.- Chapter 3 analyzed the relationship between Fromm's thought and Marxism.- Chapter 4 discussed the theoretical values of the >Escape from Freedom< thought as well as the important significance during the process of finding >The road of political development with Chinese characteristics< and building a harmonious society for modern China in the background of the opening of the Seventeenth Congress.}, language = {zh} } @article{Chai, author = {Chai, Tingting}, title = {Erich Fromm's >Historical Materialism< [重读弗洛姆的>历史唯物主义<]}, series = {Social Sciences Review [社科纵横], No. 6 (2008), pp. 113-114, 119.}, journal = {Social Sciences Review [社科纵横], No. 6 (2008), pp. 113-114, 119.}, abstract = {弗洛姆认为,对马克思哲学的误解中,没有什么观念比马克思的>唯物主义<观念传播得更为广泛了,因而,弗洛姆批判了对马克思哲学的庸俗唯物主义式的理解,并认为马克思哲学是一种人本主义哲学。弗洛姆对马克思历史唯物主义研究的合理成分是值得肯定的,但我们必须清楚马克思的唯物主义到底是一个什么样的唯物主义。}, language = {zh} } @article{Chai, author = {Chai, Tingting}, title = {Different Answers to the Same Problem - Fromm's and Marx's Thinking Comparison [同一问题的不同回答——弗洛姆与马克思人学思想比较]}, series = {Theory Research [学理论], No. 8 (2008), pp. 62-64.}, journal = {Theory Research [学理论], No. 8 (2008), pp. 62-64.}, abstract = {人是什么,是近代哲学一直追问的问题。而在现代西方关于人的 问题研究中,弗洛姆是一个非常典型的一个,他自称自己的人性论超越了马克思主义人学理论,使人学理论达到了一个新的高度。实际上,他仍把人的本性看成是天 生固有的东西,把人的社会性排斥在人的本性之外,从而在根本上仍然停留在传统的抽象的人性论的基础上,远未迄及马克思主义人性理论的高度。马克思的人是现 实中活生生的人,实现了由抽象的人到现实的人的哲学变革。}, language = {zh} } @misc{Chai, author = {Chai, Tingting}, title = {Another Marx: A Humanism Annotation. On Fromm's Humanistic Interpretation of Marxist Philosophy [另一个马克思:一种人本主义化的诠释], PhD thesis, Marxist Philosophy, Jilin University, Changchun, Jilin, China 2008.}, abstract = {Erich Fromm (1900-1980) is a humanitarianism philosopher, he and Frankfurt's classmate advocated that through eliminates the disassimilation, the regression human nature path to realize person's liberation. Fromm's humanism theory intently reflection in his book >Marx's Concept of Man<, and he appeared by explains the genuine Marxism. Therefore, our research mainly bases on Fromm's this book. Fromm stood on >Economic and Philosophic Manuscripts of 1844<, carried on humanism explanation to the Marxist philosophy, thought that Marxist philosophy is take >the humanitarianism and the disassimilation< as the foundation person study. To Marxism's understanding is the Fromm's humanism theory premise. Firstly, he has criticized that kind and twists the Marxist philosophy misregistration to only pay great attention person's material want, to neglect person's spiritual needs and the spiritual development vulgar materialism explanation at that time. In his opinion, Marxist philosophy is one kind about person's philosophy. >Marx's philosophy also represents one kind of protest, protested that person's disassimilation, protested the human loses his oneself, protested that the human changes into the thing.< It is the result that Marx inherits the West humanitarianism philosophy tradition, this philosophy tradition's essence is causes to person's concern, the human latent to be able to realizes. Obviously, Fromm has made the understanding which make the Marxist philosophy humanism, and pointed out that opposes the Marx youthful days and the grown-up time's thought and separates the Marx thought unified to make the law is to the Marx theory and Marx misinterpreting. In his eye, Marxist philosophy is a human study. From this indication, Fromm carries on the explanation to the Marx philosophy from person's natural disposition, the disassimilation, humanitarianism.- About person's natural, Fromm believed that Freud uses >the biology< the method belongs to person's natural disposition biological, Marx emphasizes person's sociality using one kind >the sociology< the method, this both respectively have the limitation, only synthesizes two person of theories in the glory truth thought, then possibly forms one perfect theory of human nature. Therefore, he studies the human nature question the method to surmounts two person >the sociobiology<, makes one kind of dynamic explanation from inside and outside factor interaction's angle to the human nature, he believed that the human nature is the potential, Human, then develops this kind of potential which does in the historic course, and defers to the human nature possible development direction to transform this kind of potential. Fromm stressed that human's natural takes root in the human survival condition one kind of contradiction. When the human was unable to overcome the existence two things to have all sorts of spiritual needs, these spiritual needs are precisely >humanity's unique driving influence Archimedes spot<, which also the human becomes person's only factor. Thus it can be seen, Fromm was still replying that >the human is anything< this question, but >anything is anything< the inquiry is actually the modern metaphysics thinking mode, makes every effort to obtain one to eternally unchanging, the idealistic ultimate existence, then definitely say, Fromm obtains finally >the abstract person<, this >the reality person< is very different from Marx.- Embarks from the modern metaphysics' thinking mode, presses >the human is anything<, take this kind of hypothesis's invariable abstract essence as a premise, take that this kind of idealistic person as the genuine person, but under system of private Capitalist property condition, when the reality person's work causes itself and person's that ideal essence departs from and opposes, Fromm's disassimilation theory as scheduled. He regards the disassimilation as individual one kind of subjective feeling, namely >the human takes the main body which and the object separates, to accept passively experiences the world and his oneself<, and develops the work disassimilation in >Draft manuscript< into the universal disassimilation, thus pointed out that >the disassimilation< for the Marx philosophy's core, but this kind of understanding has violated Marx's original intention. We acknowledged that the disassimilation in >Draft manuscript< is a central concept, the disassimilation is the deviation to person's kind of essence. In the final analysis, >Draft manuscript< did not have to get rid of the old philosophy abstract humanism completely the fetter. But after 1845, the situation had the obvious change, about the disassimilation, Marx only has also used, if also used this philosophy terminology >temporarily<, >was easy to understand with the philosopher< like this described, The disassimilation no longer discussed as the theory, but takes one kind of phenomenon to describe. This is a scotoma in Fromm's thought platform, therefore, we must understand the relations between Marx earlier period and the later period work, Marx establishes historical materialism which provided the survival thought logic, To understand human, no longer presses >person's essence is anything<, but >person's reality survival condition is what kind of<, as realized from the abstract person to the reality person's transformation. Fromm ignores totally the Marx later period's thought change, take vulgar materialism's question, the human nature reconstruction, the disassimilation analysis as one kind of humanitarianism concern finally. He thought that the Marxism essence is humanitarianism, the goal is the humanitarianism socialism, his socialism is that the human liberates from the disassimilation, through restores all people the disassimilation and the free activity to cause oneself to be liberated, and in this society, the pursue goal is a human, not the product, the human no longer is abnormal, it turned the full development person, thus realizes the unifies between the human and the ideal natural. Embarks from such thought logic, take the Marxism understanding as traditional humanitarianism inevitably.- This kind of humanitarianism is a humanism itself, But Marx still care about the human, he similarly take the human as core. From this significance, we are called the Marxism >new< humanitarianism for the time being, in fact, this is an appraisal and the standard criterion question. What so-called >the humanity< is the human >road of the survival<, but under the different historic condition, have the different survival need, namely >the humanity criterion is the history<, similarly, under any historic condition, exists conforms with the human survival the need, namely >humanity value<. Therefore, cannot embark from ideal, the general human nature, but appraises the reality the rationality from under the reality historic condition person. Thus, when tradition humanitarianism bases on the abstract human nature or person's essence establishes ethics principle, formed abstract ethics principle which has surmounted so-called which all historic condition, abstract eternally unchanged >justly<, >fair<, >friendly< and so on, but when Marx the philosophy has realized the transformation from the abstract person after the reality person, and caused the philosophical basis of the ethics to have the target transformation. The ethics principles are also put person's reality survival requirement foundation to understanding, namely, >friendly<, >just<, >fair<. These ethics principle is also understood for the reality, the history, but non-abstract, eternal. Thus, take the humanity's survival value as the appraisal social system's ultimate criterion, as surmounts all the evaluation criteria of the abstract humanitarianism, then this is run counter that Fromm pulls Marx back abstract humanitarianism. Generally speaking, this book's basic concept is untenable, but it provides a new angle of view to understand many Marx's thought, it is a big instructive to how to us to understand that person's question. And it is a critique to the capitalism cause personality's distortion, human nature loses, person's perishing with the disassimilation, make us see capitalist society's other aspect, deepen to the capitalism understanding, for us, it provides the theory weapon to understand and the analysis capitalist society comprehensively, objectively.}, language = {zh} } @article{Charles, author = {Charles, Marilyn}, title = {Treatment Resistance and Patient. Authority - VIII. Standards of Care and Patient Autonomy}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 547-450.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 547-450.}, language = {en} } @misc{Chefetz, author = {Chefetz, Richard A.}, title = {Review Philip M. Bromberg: Awakening the Dreamer: Clinical Journeys}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 586-587.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 586-587.}, language = {en} } @article{Chen, author = {Chen, Ye}, title = {Psychoanalytic Interpretation of >Winesburg, Ohio< [用精神分析批评解读《小镇畸人》] [application of Fromm's theories to art]}, series = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, journal = {Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192.}, abstract = {This paper is written in order to analyze Sherwood Anderson's >Winesburg, Ohio< by psychological analysis. Sigmund Freud and Erich Fromm's theories are involved to study common psychological illness like sexual depression and individual loneliness from certain stories selected from the novel. It aims to study the act of individuals and display a distorted psychological world to others by psychological analysis.}, language = {zh} } @article{Chen, author = {Chen, Yongsen}, title = {Fromm's Consumption Alienation Theory and Its Implications [弗洛姆消费异化理论及其启示]}, series = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, journal = {Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80.}, abstract = {文章阐述了弗洛姆的消费异化思想以及他对克服消费异化思考,讨论了他的异化理论及其克服途径对于现代国人消费的的启发意义。}, language = {zh} } @article{Chen, author = {Chen, Yupeng}, title = {Economic Unconscious, Unconscious Economy - From a Psychological (Unconscious) Knowledge of Economics Angle [经济无意识,无意识经济——从心理学(无意识)角度浅谈经济认识]}, series = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, journal = {Modern Property Management (In Yukan) [ 现代物业(中旬刊)], No. 8 (2008), pp. 6-10, 91.}, abstract = {>无意识<作为二十世纪兴起的心理学现象,正日益的渗入人们的生活的方方面面。从弗洛伊德的>个人潜意识<,至荣格的>集体无意识<,到弗洛姆的社会潜意识与汉德森的文化无意识,我们看到无意识的>繁荣<,它日益深入我们人内在深处的本质世界中去或是把它本来的面目真实的呈现给我们。从意识与无意识的关系中,与其说我们意识着活着,不如说我们在说我们在无意识进行一种精神的演绎。本文先从个人、社会无意识分析,在这两个>无意识<分析之上,通过对经济两个基本动因的分析与>经济人<无意识比较分析,引导到>经济无意识<分析当中。最后>无意识经济<则是>经济无意识<之下的经济形态。}, language = {zh} } @article{Cheng, author = {Cheng, Guangli}, title = {The Human of >Alienation< and the Consumption of >Alienation< - An Analysis of Fromm's Thought of Consumption Ethics [>异化<的人与>异化<的消费——论弗洛姆的消费伦理思想]}, series = {Journal of Huzhou Teachers College [湖州师范学院学报], No. 5 (2008), pp. 51-54.}, journal = {Journal of Huzhou Teachers College [湖州师范学院学报], No. 5 (2008), pp. 51-54.}, abstract = {Fromm is a chief representative figure of the U.S. Frankfurt School. In face of the politics, culture as well as the technology-oriented factor in the capitalist society, the human has become the human of >alie-nation<, thus resulting in the consumption of >alienation< in the society. Fromm analyzes the phenomenon by cherishing the feeling of humanism and hopes to bring an end to alienation by reforming the society so as to return to the >original true human<.}, language = {zh} } @article{Cheng, author = {Cheng, Haiying}, title = {Fromm's >Four Elements Love< - Ethical Analysis [弗洛姆的>爱四要素说<伦理分析]}, series = {Academic Forum [学术论坛], No. 1 (2008), pp. 10-13.}, journal = {Academic Forum [学术论坛], No. 1 (2008), pp. 10-13.}, abstract = {弗洛姆生活在科学技术、物质文明高度发达的二十世纪,他丰富的人生阅历和敏锐的感受使他有足够的洞察力和智慧深刻揭示人的生存处境。他提出人道主义伦理学,旨在建立健全的社会和健全的人格。他看到人的孤独处境,希望藉爱拯救人类。与人们通常所理解的不同,他认为爱不仅是情感,爱也是一种能力,更是一门艺术。为了更好地理解爱的艺术,他提出>爱四要素说<,即关心、尊重、责任、认识。这四种要素浓厚的伦理学色彩,构成了弗洛姆理论中的爱的伦理思想。}, language = {zh} } @misc{Cheng, author = {Cheng, Wen}, title = {On the Theory of Love in Fromm's Ethics [论弗洛姆伦理学中爱的理论], Master thesis, Ethics, Guizhou University, Guiyang, Guizhou, China 2008, 58 pp.}, abstract = {Since the issue of love has rarely been discussed in depth in the history of Chinese thought, but love is so important in the human community, this thesis takes the interpretation of Fromm's book >The Art of Loving< as the starting point to start the analysis of Fromm's theory on love, to study in depth the problems and relationships between Fromm's belief in love and free existence, as well as social integrity, and finally to reveal that Fromm's theory of >love< is based on >human beings< in a comprehensive manner, with the aim of saving humanity and helping people to achieve self-perfection. >Love< is a theory that revolves around >man< and aims at saving humanity and helping people to achieve self-improvement. In the course of this study, the author uses the method of philosophical analysis to bring the question of love to the forefront of philosophy, thereby contributing to the understanding and grasp of human nature, the recognition and commitment to a just and harmonious existence of a healthy society, and furthermore to the awareness and establishment of the principle of freedom in philosophy. With this in mind, the essay focuses on three questions: why people need love; what is true love; and how to obtain love in the true sense of the word. The essay is thus divided into three parts: an argument for love as an answer to the question of human existence; a definition of the concept of love and an analysis of the ideological elements and theoretical foundations of Fromm's interpretation of love; and a discussion of how to obtain true love from the theory and practice of love and the relationship between love and faith. These three sections are structured around Fromm's theory of the art of love, linking questions and answers, true love and humanity, and action and faith. The conclusion is that love is necessary for human existence and that humanity will be constantly sublimated and transcended in the theory and practice of love. She will eventually become a universal phenomenon in society, just as a rational faith will eventually become the essential basis of human understanding of the objective world. Such a conclusion reveals that Fromm, while presenting a seemingly flat categorization of the theory of love, actually constructs it as a progressively ascending order, an order that demonstrates the continuous sublimation of human nature in the education and practice of love, the continuous transcendence of the human condition. [Automatic translation]}, language = {zh} } @misc{Chessick, author = {Chessick, Richard D.}, title = {Review Ross M. Skelton (Ed.): The Edinburgh International Encyclopaedia of Psychoanalysis}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 385-389.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 385-389.}, language = {en} } @article{Chessick, author = {Chessick, Richard D.}, title = {The Relevance of Hegel's Phenomenology of Spirit to the Process of Contemporary Psychoanalysis}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 677-706.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 677-706.}, language = {en} } @misc{Chessick, author = {Chessick, Richard D.}, title = {Review Max Velmans and Susan Schneider (Eds.): The Blackwell Companion to Consciousness}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 769-772.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 36 (2008), pp. 769-772.}, language = {en} }