@misc{Alberisio, author = {Alberisio, Walter}, title = {Mai 68, soci{\´e}t{\´e} des loisirs et pand{\´e}mie du sida: l'impact de trois bouleversements sur la representation de l'{\´e}ros dans la litt{\´e}rature europ{\´e}enne [May 68, consumption society and AIDS pandemic: the impact of three upheavals on the representation of Eros in European literature], Doctoral dissertation, French Literature, University of Bologna, Bologna, Italy 2019, 311 pp., French. [amsdottorato.unibo.it/8923/1/Tesi Walter Alberisio.pdf] [application of Fromm's theories to art]}, abstract = {Cette th{\`e}se se propose d'{\´e}tudier les {\´e}volutions et m{\´e}tamorphoses du concept d'{\´e}ros dans la litt{\´e}rature europ{\´e}enne (en Italie, en France et au Portugal) durant trois moments cl{\´e}s de la deuxi{\`e}me moiti{\´e} du XXe si{\`e}cle : Mai 68, l'apog{\´e}e du consum{\´e}risme et les ann{\´e}es sida. Notre travail est divis{\´e} en trois parties, chacune correspondant {\`a} une de ces trois p{\´e}riodes historiques. La premi{\`e}re partie confronte des œuvres {\´e}crites avant et apr{\`e}s les {\´e}v{\´e}nements de Mai: La noia (1960) d'Alberto Moravia, Les belles images (1966) ainsi que La femme rompue (1967) de Simone de Beauvoir, Teorema (1968) de Pier Paolo Pasolini et La vita interiore (1978) {\`a} nouveau de Moravia (m{\^e}me si la date de parution de ce dernier roman semble bien tardive par rapport {\`a} Mai 68, nous verrons que nous sommes encore en plein dans le sujet). Durant cette p{\´e}riode s'esquisse une image subversive et potentiellement r{\´e}volutionnaire de l'{\´e}ros. La deuxi{\`e}me partie traite de romans parus entre 1979 et 1986. Au milieu de l'euphorie consum{\´e}riste occidentale sont publi{\´e}s dans nos trois pays des romans pr{\´e}sentant deux types d'{\´e}ros totalement oppos{\´e}s : premi{\`e}rement celui mat{\´e}rialiste et individualiste en parfaite syntonie avec le darwinisme social ambiant, deuxi{\`e}mement nous pouvons observer une r{\´e}surgence inattendue d'un {\´e}ros assimilable {\`a} l'amour courtois, mais un amour courtois revisit{\´e} et adapt{\´e} {\`a} notre {\´e}poque moderne. La troisi{\`e}me partie, qui se veut {\^e}tre une cl{\^o}ture de ce cycle, pr{\´e}sente une s{\´e}rie de romans appartenant {\`a} ladite >litt{\´e}rature du sida<. {\`A} travers Lun{\´a}rio (1986) d'Al Berto, Camere separate (1989) de Pier Vittorio Tondelli et {\`A} l'ami qui ne m'a pas sauv{\´e} la vie (1990), Le protocole compassionnel (1991) ainsi que L'homme au chapeau rouge (1992) d'Herv{\´e} Guibert, nous nous pencherons sur la p{\´e}riode la plus noire de l'{\´e}ros et de son ultime m{\´e}tamorphose litt{\´e}raire {\`a} ce jour. Notre conclusion portera enfin sur l'artificialit{\´e} des fronti{\`e}res litt{\´e}raires et sur le besoin d'internationaliser la litt{\´e}rature europ{\´e}enne, notre travail pr{\´e}sentant un nombre impressionnant de similitudes entre des œuvres {\´e}manant pourtant de zones linguistiques et culturelles fort diff{\´e}rentes.}, language = {fr} } @misc{Alchamid, author = {Alchamid, Ngabdul Ngazis}, title = {Konsep Humanisasi pada Masyarakat Era Teknologi (Studi Komparasi Pemikiran Erich Fromm dan Kuntowijoyo) [The Concept of Humanization in Society in the Technology Age (Comparative Study of Erich Fromm and Kuntowijoyo's Thoughts)], Bachelor thesis, Ushuluddin Science and Philosophy, Sunan Ampel State Islamic University Surabaya, Java, Indonesia 2019, 70 pp., Indonesian.}, abstract = {Sejak memasuki era industri, kehidupan masyarakat sudah mulai dimudahkan oleh mesin-mesin teknologi, hingga kemudahan yang diberikan oleh teknologi membawa kemajuan pada peradaban manusia. Akan tetapi, ternyata teknologi juga membawa dampak negatif di dalam masyarakat. Menurut Erich Fromm teknologi tidak lagi hanya menjadi sarana untuk mencapai tujuan, akan tetapi sudah menjadi tujuan dari masyarakat. Sedangkan menurut Kuntowijoyo, teknologi diciptakan oleh manusia untuk membantu pekerja industri agar memperoleh hasil yang efisien, akan tetapi hal sebaliknya yang terjadi adalah pekerja mengikuti kerja dari mesin teknologi. Teknologi yang seharusnya melayani manusia, menjadi manusia yang melayani teknologi. Bagi Erich Fromm dan Kuntowijoyo, masyarakat sedang dalam keadaan dehumanisasi. Oleh karena itu diperlukan humanisasi pada masyarakat, yang bertujuan untuk mengembalikan derajat kemanusiaan. Penelitian ini merupakan studi komparasi antara pemikiran Erich Fromm dan Kuntowijoyo mengenai konsep humanisasi. Penelitian ini menggunakan metode kualitatif dengan menjelaskan keadaan masyarakat era teknologi dan mengumpulkan sumber data dari karya-karya Erich Fromm dan Kuntowijoyo, serta sumber lain yang sesuai dengan tema. Dalam studi komparasi, penelitian ini menggunakan metode komparasi simetris, dengan mengurai pemikiran Erich Fromm dan Kuntowijoyo satu persatu secara lengkap, kemudian membuat perbandingan dari pandangan kedua tokoh tersebut. Hasil dari penelitian ini adalah perbedaan pemikiran Erich Fromm dan Kuntowijoyo yang terletak padalandasan berfikirnya, serta pemakaian aspek spiritual dalam mendukung konsep humanisasi. Sedangkan persamaan pemikiran kedua tokoh tersebut terdapat dalam tiga aspek, yaitu humanisasi, pembebasan dan pemenuhan kebutuhan spiritual.}, language = {mul} } @misc{Anonymus2019tf, author = {Anonymus-2019-tf,}, title = {Review K. Leisinger >Die Kunst der verantwortungsvollen F{\"u}hrung<. F{\"u}hren mit Fromm. Was Managwer vom Psdychoanalytiker lernen k{\"o}nnen.}, series = {Neue Z{\"u}richere Zeitung, Z{\"u}rich 25. Januar 2019.}, journal = {Neue Z{\"u}richere Zeitung, Z{\"u}rich 25. Januar 2019.}, language = {de} } @article{Aramoni, author = {Aramoni, Rebeca}, title = {The vacuum of kidnapping}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 031-033.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 031-033.}, abstract = {All forms of kidnapping are presented in this paper, as is their psychodynamic underpinning affecting human behavior: abduction with or without ransom, political kidnapping, kidnapping by well-organized criminal groups, human trafficking and governmental kidnapping, which all highlight the important crises in the major decline in ethics and values. Apathy, fear, and insecurity lead to an increase in dependencies on substances, psychosomatic problems, and depression, which result from the suffering of this >vacuum of kidnapping.< The author wonders, >Has right to live in peace been kidnapped?<}, language = {en} } @article{AraoSilvadeJesus, author = {Ar{\~a}o Silva de Jesus, Cristian}, title = {Liberdade como ess{\^e}ncia humana: o problema do sujeito no jovem Marx}, series = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, journal = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, abstract = {Este artigo possui como objetivo analisar a quest{\~a}o da ess{\^e}ncia humana na obra do jovem Marx. Apresentando uma perspectiva contr{\´a}ria {\`a} ideia da exist{\^e}ncia de um corte epistemol{\´o}gico que cria duas fases absolutamente distintas na filosofia de Marx, pretendese argumentar que o conceito de ess{\^e}ncia desenvolvido nos manuscritos de 1844 constituise como um importante fundamento para o materialismo hist{\´o}rico. Dessa forma, {\´e} oferecida tamb{\´e}m uma perspectiva diferente do argumento que defende a exist{\^e}ncia de um antimaterialismo relacionado ao conceito >ess{\^e}ncia<. A interpreta{\c{c}}{\~a}o da ess{\^e}ncia humana como liberdade permite compreender que n{\~a}o h{\´a} nada de extra-material na defini{\c{c}}{\~a}o do ser humano, pois a {\´u}nica caracter{\´i}stica que sempre acompanhar{\´a} o homem {\´e} a capacidade de se autotransformar atrav{\´e}s da atividade pr{\´a}tica.}, language = {pt} } @article{Asatulloev, author = {Asatulloev, Inomjon}, title = {The Issues of Alienation in the Philosophy of Erich Fromm}, series = {Canadian Social Science, Vol. 15, No. 6 (2019), pp. 31-33. [Online ISSN 1923-6697] [cscanada.net/index.php/css/article/view/11103/11221]}, journal = {Canadian Social Science, Vol. 15, No. 6 (2019), pp. 31-33. [Online ISSN 1923-6697] [cscanada.net/index.php/css/article/view/11103/11221]}, abstract = {This article analyzes the issues of alienation in the philosophy of Erich Fromm. The development of capitalism has changed the political, economic, and spiritual relationships in the society, and depression, misery, helplessness and solidarity are increasing in people. The philosopher has shown the causes of separation and alienation from the society and ways to get rid of it.}, language = {en} } @article{Asatulloyev, author = {Asatulloyev, Inomjon}, title = {ЭРИХ ФРОММ ФАЛСАФАСИДА БЕГОНАЛАШУВ МАСАЛАСИ [ПРОБЛЕМА ОТЧУЖДЕНИЯ В ФИЛОСОФИИ ЭРИХА ФРОММА] [The problem of alienation in the philosophy of Erich Fromm]}, series = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, journal = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, abstract = {Ушбу мақолада Эрих Фромм фалсафасида бегоналашув масаласи таҳлил қилинган. Шунингдек, капитализм ривожланиши жамиятда сиёсий, иқтисодий ва маънавий муносабатларни ўзгартириши, инсонни жамиятдан узоқлашуви ва бегоналашуви сабаблари ҳамда ундан халос бўлиш йўллари кўрсатиб берилган.}, language = {mul} } @article{Bacciagaluppi, author = {Bacciagaluppi, Marco}, title = {La mia collaborazione con Romano Biancoli su Erich Fromm. Paper presented at Padova, 09. June 2019, 3 pp.}, language = {it} } @article{BagusGuntur, author = {Bagus Guntur, Farisa}, title = {Pemenuhan Kebutuhan Manusia dalam Fenomena Kabe-Don: Sebuah Kajian Psikoanalisis Humanistik Erich Fromm [Meeting Human Needs in the >Kabe-Don< Phenomenon: A Study Using Erich Fromm's Humanistic Psychoanalysis], Thesis (undergraduate), Japanese Literature, Gadjah Mada University, Yogyakarta, Indonesia 2019. - Only abstract and contents available.}, abstract = {Kabe-don adalah sebuah adegan romantis yang banyak ditemui di manga, anime, dorama, maupun film Jepang dengan genre romantis. Adegan romantis tersebut ditunjukkan dengan pihak laki-laki memukulkan tangannya ke tembok sembari mengapit pihak perempuan di antara tubuh pihak laki-laki dan tembok. Fenomena kabe-don muncul dengan banyaknya perempuan Jepang yang ingin di-kabe-don, yaitu menjadi objek dari tindakan kabe-don. Idaman akan tindakan kabe-don tersebut merupakan keinginan untuk memenuhi kebutuhan-kebutuhan khusus yang hanya dimiliki oleh manusia yang oleh Erich Fromm disebut dengan kebutuhan manusia. Kebutuhan manusia terdiri dari kebutuhan akan >keterhubungan<, >keunggulan<, >keberakaran>, >kepekaan akan identitas<, dan >kerangka orientasi< yang dapat dipenuhi dengan dua cara, yaitu secara produktif dan secara nonproduktif. Pemenuhan kebutuhan secara produktif dilakukan dengan cinta, kreasi, pendewasaan, individualisasi, dan rasionalitas. Di sisi lain, pemenuhan kebutuhan secara nonproduktif dilakukan dengan narsisisme, destruksi, fiksasi, konformitas, dan irasionalitas. Selain itu, idaman perempuan Jepang akan kabe-don juga tidak lepas dari faktor kultural di mana perempuan tersebut berada. Oleh karena itu, dalam penelitian ini perlu dicari faktor kultural apa yang ada di balik idaman perempuan akan tindakan kabe-don menggunakan analisis tema budaya James Spradley. Tema budaya ditemukan dengan mencari benang merah dari adegan-adegan romantis yang ada. Setelah tema budayanya diketahui, dilakukan analisis menggunakan konsep-konsep kebutuhan manusia dalam teori psikoanalisis humanistik Erich Fromm dengan merelasikannya dengan tema budaya tersebut. Pengumpulan data dalam penelitian ini menggunakan metode netnografi, yaitu dengan mengumpulkan data-data yang relevan dari media-media daring dalam bentuk pengakuan, hasil survei maupun pemberitaan. Data yang terkumpul kemudian dianalisis dengan analisis tema budaya dan psikoanalisis humanistik Erich Fromm. Dari hasil analisis, ditemukan bahwa amae merupakan tema budaya dari idaman perempuan Jepang akan tindakan kabe-don, dan idaman tersebut memungkinkan untuk menjadi pemenuhan kebutuhan manusia, baik secara produktif maupun secara nonproduktif.}, language = {mul} } @article{BeltraodeSouza, author = {Beltr{\~a}o de Souza, Kelma Fab{\´i}ola}, title = {A liberta{\c{c}}{\~a}o dos oprimidos [The liberation of the oppressed] [La liberaci{\´o}n de los oprimidos]}, series = {Educa{\c{c}}{\~a}o em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082]}, journal = {Educa{\c{c}}{\~a}o em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082]}, abstract = {Este texto teve por objetivo refletir sobre o conceito de liberdade e liberta{\c{c}}{\~a}o, a partir do que disse Paulo Freire em Educa{\c{c}}{\~a}o como Pr{\´a}tica da Liberdade (que ele chama de >introdu{\c{c}}{\~a}o {\`a} Pedagogia do Oprimido<) e Pedagogia do Oprimido. A nosso ver, como o conceito de liberdade foi especialmente sugestionado por Erich Fromm, trouxemos para o debate a sua problematiza{\c{c}}{\~a}o. Identificamos que Freire, de certa forma, vai preterindo a ideia de liberdade, usada inicialmente para significar as ideias de Fromm, e se volta especialmente {\`a}s ideias marxistas. Isso demonstra o investimento de Freire na liberta{\c{c}}{\~a}o dos oprimidos, onde reside quase todo prop{\´o}sito de sua pedagogia, cuja principal obra, Pedagogia do Oprimido, est{\´a} completando cinquenta anos.}, language = {pt} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Marxismus zwischen Tradition und Erneuerung kritischen Denkens}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 207-230.}, volume = {d23/2019o}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 207-230.}, language = {de} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Thoughts on Liberation: On the Way to A Humane Society}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 118-137.}, volume = {e23/2019j}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 118-137.}, abstract = {Fromm was one of the first psychoanalysts to deal with the crisis of civilization. His ideas about human nature, the social character and the social unconscious, the pathology of normalcy and the ideal of productivity are important. Fromm criticizes industrialism for its unrealizable promises of freedom and happiness, which correspond to an ideology of growth and progress. The satisfaction of >false< needs and desires does not lead to human well-being.}, language = {en} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Die {\"o}kologische Krise zwischen mangelnder Betroffenheit und Ignoranz}, series = {Klaus-J{\"u}rgen Bruder, Christoph Bialluch, J{\"u}rgen G{\"u}nther (Eds.), Krieg nach innen, Krieg nach außen ­ und die Intellektuellen als >St{\"u}tzen der GesellschaftSt{\"u}tzen der GesellschaftAlt-Right<}, series = {Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11-37.}, journal = {Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11-37.}, language = {en} } @article{Buechler, author = {Buechler, Sandra}, title = {Clinical Implications of Fromm's Concepts}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 244-249.}, volume = {e23/2019u}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 244-249.}, abstract = {In this paper I examine the clinical implications of three of Fromm's key concepts: social character, love, and the sane society. I compare his thinking with the beliefs of H. S. Sullivan, another important contributor to the Interpersonal analytic tradition.}, language = {en} } @article{Carvalho, author = {Carvalho, Salo de}, title = {Erich Fromm e a Cr{\´i}tica da Pena: Aproxima{\c{c}}{\~o}es entre psican{\´a}lise e criminologia desde a Teoria Cr{\´i}tica da Sociedad [Erich Fromm and the Critique of Punishment: Intertwining between sychoanalysis and criminology from the Society Critical Theory] [Erich Fromm y la Cr{\´i}tica de la Pena: Aproximaciones entre psican{\´a}lisis crimonog{\´i}a desde la Teori{\´a} Cr{\´i}tica da Sociedad]}, series = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, journal = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, abstract = {O ensaio objetiva explorar a obra criminol{\´o}gica de Erich Fromm, fundamentalmente estabelecer par{\^a}metros conceituais para an{\´a}lise e cr{\´i}tica das tradicionais teorias de legitima{\c{c}}{\~a}o da pena a partir da abordagem dial{\´e}tica e interdisciplinar fornecida pela teoria cr{\´i}tica da sociedade. Fromm, ao enla{\c{c}}ar a criminologia (sociologia do desvio e do controle social) {\`a} psican{\´a}lise e ao questionar, desde fora do direito penal, as fun{\c{c}}{\~o}es declaradas da san{\c{c}}{\~a}o penal nas sociedades contempor{\^a}neas, permite redimensionar e atualizar as indaga{\c{c}}{\~o}es sobre a funcionalidade do sistema de justi{\c{c}}a criminal, mais especificamente sobre os efeitos concretos que a pena produz na preven{\c{c}}{\~a}o do crime. Neste sentido, a presente investiga{\c{c}}{\~a}o {\´e} dividida em duas partes: (primeira) a explora{\c{c}}{\~a}o das condi{\c{c}}{\~o}es epistemol{\´o}gicas e metodol{\´o}gicas do di{\´a}logo entre criminologia e psican{\´a}lise; e (segunda) o questionamento dos discursos oficiais de justifica{\c{c}}{\~a}o da pena na modernidade.}, language = {pt} } @article{Cawood, author = {Cawood, Helen-Mary}, title = {Fromm's ethic of solidarity and the potential for critical communitarianism}, series = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, journal = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, abstract = {It can be (and has been) claimed that one of the central thematic concerns in Erich Fromm's immense body of critical work is the exposition of a new >radical< humanist ethic, based upon the normative foundations of human solidarity/relatedness and love. The role of community in this ethic is vital, as Fromm argues for the existence of an intrinsically human need for belonging and communion. According to Fromm, the breakdown of traditional societies in modernity and the adoption of strong anti-traditionalist paradigms in both liberalism and Marxism has paradoxically led to the desire in the contemporary individual to >escape< this freedom, too often resulting in an uncritical adoption of what Eric Hobsbawm calls >invented traditions< in order to rediscover a shared sense of humankind. This article therefore contends that 1) Fromm advocates a form of >critical communitarianism<; and 2) that critical communitarianism can provide a strong foundation for an ethical confrontation with neoliberal modernity, and thereby a reconsidered form of community through human solidarity.}, language = {en} } @article{Celenza, author = {Celenza, Andrea}, title = {From relation to the field: Modes of unconscious fantasy elaborations}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211.}, abstract = {Relational and field theories have much in common, despite divergent foundations. In this paper, several areas of divergence are selected, including the structure of the field as a relational matrix or as an unconscious joint fantasy of the couple; the fate and form of insight; and the nature of the unconscious as relational or ubiquitous. Differences in cognitive and attentional sets are identified and linked to different modes of insight. Using a clinical vignette, these divergences will be illustrated with an attempt to compare and contrast the two approaches through a discussion of how each lens highlights, expands, or forecloses different features of the analytic process. A mode of conceiving the unconscious as unstructured and multiple in potential is offered to reconcile divergent assumptions in therapeutic action. A consideration of Sandor Ferenczi's clinical emphasis on relaxed technique, elasticity, and especially mutuality suggests that he would have been a field theorist were he among us today.}, language = {en} } @article{Chadaevaetal, author = {Chadaeva, Irina and et al.,}, title = {Natural Selection Equally Supports the Human Tendencies in Subordination and Domination: A Genome-Wide Study With in silico Confirmation and in vivo Validation in Mice}, series = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, journal = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, abstract = {[...] On this basis, we determined that 231 human genes under study are subject to natural selection against under expression (significance p < 0.0005), which equally supports the human tendencies in domination and subordination such as the norm of a reaction (plasticity) of the human social hierarchy. These findings explain vertical transmission of domination and subordination traits previously observed in rodent models. Thus, the results of this study equally support both sides of the century-old unsettled scientific debate on whether both aggressiveness and the social hierarchy among humans are inherited (as suggested by Freud and Lorenz) or are due to non-genetic social education, when the children are influenced by older individuals across generations (as proposed by Berkowitz and Fromm).}, language = {en} } @article{Chancer, author = {Chancer, Lynn}, title = {The Compatibility of Frommian and Feminist Theory: An Argument for Relevance and Revision}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 033-044.}, volume = {e23/2019c}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 033-044.}, abstract = {The work of Erich Fromm is often overlooked in contemporary feminist thought. Yet important areas of relevance—his critiques of symbiotic love and sadomasochism, advocacy of mutual recognition, and objections to patriarchal presumptions in Freud's work—render Fromm's thought useful for feminists. Disadvantages adhere in Fromm's ideas too, including sexist language and biologically-tinged maternalism. However, this paper reinterprets these problems to advocate for rediscovering both Fromm's feminist and humanist aspirations.}, language = {en} } @article{Christian, author = {Christian, Ben}, title = {Die Flucht ins Postfaktische: Von der Selbst-Verleugnung zur Welt-Verleugnung}, series = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, journal = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, abstract = {Das Ph{\"a}nomen des Postfaktischen l{\"a}sst sich in Anlehnung an Erich Fromm als einen modernen Fluchtmechanismus verstehen. Es handelt sich beim Postfaktischen um eine Flucht vor der Freiheit - eine Flucht vor dem freien und eigenst{\"a}ndigen Denken und Handeln, dem sich das Individuum in der Moderne entziehen m{\"o}chte, weil es sich selbst als ohnm{\"a}chtig wahrnimmt. Allerdings unterscheidet sich diese Flucht von den bei Fromm noch als dominant beschriebenen Fluchtmechanismen ins Autorit{\"a}re bzw. Konformistische. Im Unterschied zu diesen ist die Flucht ins Postfaktische nicht mehr dadurch gekennzeichnet, dass sich das Individuum der Welt anpasst und unterwirft - vielmehr wird stattdessen die Welt angepasst und dem Selbst unterworfen. {\"A}hnlich der Selbst-Verleugnung bei Fromm ist auch diese Welt-Verleugnung Symptom einer gest{\"o}rten Welt-Selbst-Beziehung, die zu problematisieren ist.}, language = {de} } @article{Ciminoetal, author = {Cimino, Silvia and et al.,}, title = {Musical rhythms in an infant observation: Harmonies, pauses, dissonances, and interruptions}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164.}, abstract = {The infant observation presented in this paper was conducted weekly for two years. Through an extensive use of clinical vignettes and personal and theoretical considerations, this article aims to highlight that both harmonies and pauses, as well as interruptions and dissonances, can be present in early interactive exchanges, forming the fabric of a relational piece of music that is not always as harmonious as might be desirable. The role of the father in moderating problematic interactions between the mother and her child is also examined.}, language = {en} } @misc{Conci, author = {Conci, Marco}, title = {Report on the XXth IFPS Forum >New faces of fear. Ongoing transformations in our society and in psychoanalytic practice,< October 17-20, 2018, Florence}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068.}, language = {en} } @misc{Conci, author = {Conci, Marco}, title = {Childhood, attachment, separation, and trauma}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126.}, language = {en} } @article{Conci, author = {Conci, Marco}, title = {Ferenczi and Freud - From psychoanalysis as a >professional and personal home< to the creation of a >psychoanalytic home< for the patient1}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, abstract = {The author explores the relationship between S{\´a}ndor Ferenczi and Sigmund Freud in the light of their correspondence. This allows us to see how Freud was able to offer and create for Ferenczi a >professional and personal home< that enabled the latter to find a much more meaningful and creative contact with himself. According to the author, this experience played an important role in Ferenczi's later readiness to offer to and create with his patients a similar >psychoanalytic home.< As Freud was not able to share such clinical research work with Ferenczi, a conflict developed between them whose nature has occupied psychoanalysts ever since, and whose seeds can be found in the 1246 letters that they exchanged between January 1908 and May 1933. From this point of view, Ferenczi's Clinical diary (written in 1932 and published only in 1985) can be seen as the continuation of the dialogue they had entertained for so many years, as well as Ferenczi's attempt not to give up the "professional and personal home" that they had created together.}, language = {en} } @misc{ConciBonomi, author = {Conci, Marco and Bonomi, Carlo}, title = {Editorial: S{\´a}ndor Ferenczi and contemporary psychoanalysis: A selection of papers from the 13th International S{\´a}ndor Ferenczi Conference, Florence, May 2018}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, language = {en} } @article{ConciManiadakis, author = {Conci, Marco and Maniadakis, Grigoris}, title = {Introduction - Violence, terror and terrorism today: Psychoanalytic perspectives - Part III}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, language = {en} } @article{Cotta, author = {Cotta, Denis}, title = {O pseudoamor como um fen{\^o}meno da sociedade - uma proposta de di{\´a}logo entre Erich Fromm e Zygmunt Bauman [Pseudo-love as a phenomenon of society - a proposal for a dialogue between Erich Fromm and Zygmunt Bauman]}, series = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, journal = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, abstract = {O presente estudo visa promover um di{\´a}logo entre o psicanalista, fil{\´o}sofo e soci{\´o}logo Erich Fromm (1900-1980) e o soci{\´o}logo e fil{\´o}sofo Zygmunt Bauman (1925-2017). A premissa que permeia o di{\´a}logo entre ambos os autores se direciona a compreens{\~a}o dos v{\´i}nculos amorosos na sociedade contempor{\^a}nea. Nessa guisa, ser{\~a}o apresentadas as contribui{\c{c}}{\~o}es oriundas do pensamento de Bauman que tangenciam aquest{\~a}o do amor e, sobretudo, a sua concep{\c{c}}{\~a}o de amor l{\´i}quido. No contexto frommiano, pode-se citar as pondera{\c{c}}{\~o}es acerca das viv{\^e}ncias amorosas, que podem ser produtivas (positivas) ou improdutivas (negativas). Al{\´e}m disso, Fromm elucida que as orienta{\c{c}}{\~o}es de car{\´a}ter do sujeito podem ser entendidas como aspectos constituintes das diversas formas de amor, entre elas as formas negativas: os pseudoamores. No que tange ao aspecto metodol{\´o}gico, a presente pesquisa se utilizar{\´a} fundamentalmente das seguintes obras: Amor L{\´i}quido: sobre a fragilidade dos la{\c{c}}os humanos de autoria de Bauman, e A arte de amar, de Erich Fromm. Por fim, por interm{\´e}dio do di{\´a}logo entre os autores, pretende-se sublinhar os aspectos essenciais para a compreens{\~a}o das problem{\´a}ticas e dos desafios referentes ao ato de amar na sociedade contempor{\^a}nea.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {Uma proposta de experi{\^e}ncia religiosa fundamentada no amor ao pr{\´o}ximo, segundo o pensamento de Erich Fromm [A proposal of religious experience based on love of neighbor, according to the thinking of Erich Fromm]}, series = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, journal = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, abstract = {O presente estudo visa apresentar o conceito de experi{\^e}ncia religiosa do psicanalista e fil{\´o}sofo alem{\~a}o, Erich Fromm. Para Fromm, a experi{\^e}ncia religiosa deve ser compreendida como um dos caminhos para o aprimoramento espiritual do indiv{\´i}duo. Como uma das principais caracter{\´i}sticas da experi{\^e}ncia religiosa, o psicanalista alem{\~a}o, destaca a capacidade de transcend{\^e}ncia do egocentrismo, movimento que favorece uma exist{\^e}ncia mais altru{\´i}sta. Como metodologia, este manuscrito se utilizar{\´a} das seguintes obras: >A arte de amar<, >O esp{\´i}rito de Liberdade<, >Psican{\´a}lise e religi{\~a}o<, ambas de autoria de Fromm, al{\´e}m de recorrer a trabalhos de comentadores do referido autor. Em suma pretende-se esclarecer que, esclarecer que, a experi{\^e}ncia religiosa pode ser entendida como um dos caminhos para a promo{\c{c}}{\~a}o do amor e do aux{\´i}lio aos necessitados, em outros termos, possibilita a imita{\c{c}}{\~a}o dos atos divinos.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {A constitui{\c{c}}{\~a}o humana e a educa{\c{c}}{\~a}o na sociedade da aquisi{\c{c}}{\~a}o: contribui{\c{c}}ðes do pensamento de Erich Fromm [The human constitution and education in the acquisition society: contributions from Erich Fromm's thought]}, series = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, journal = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, abstract = {O presente estudo se orienta pela elucida{\c{c}}{\~a}o dos conceitos te{\´o}ricos do psicanalista e fil{\´o}sofo alem{\~a}o Erich Fromm, no que tange a constitui{\c{c}}{\~a}o humana e o processo de educa{\c{c}}{\~a}o. Para o psicanalista alem{\~a}o, o processo educacional est{\´a} intrinsecamente associado aos aspectos socioculturais, isto {\´e}, o indiv{\´i}duo como um ser social {\´e} impactado pela cultura de sua sociedade. Segundo o autor, o principal desafio do contexto educacional {\´e} o de proporcionar ao estudante um ambiente pautado pela autonomia e pela criatividade em contraste com uma sociedade que se fundamenta na aliena{\c{c}}{\~a}o e na aquisi{\c{c}}{\~a}o. No que tange {\`a} metodologia, este estudo visa empreender uma leitura anal{\´i}tica das obras >An{\´a}lise do homem<, >Ter ou Ser?< e >A revolu{\c{c}}{\~a}o da esperan{\c{c}}a<, todas de autoria de Erich Fromm. Como objetivo principal, este artigo visa sublinhar as contribui{\c{c}}{\~o}es do pensamento frommiano no que se refere {\`a}s possibilidades da constru{\c{c}}{\~a}o de uma educa{\c{c}}{\~a}o mais humanizada em meio a atual sociedade da aquisi{\c{c}}{\~a}o.}, language = {pt} } @article{Csillag, author = {Csillag, Veronica}, title = {The making of a mass murderer: Notes on the novel We need to talk about Kevin}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, abstract = {The fictional protagonist of the Lionel Shriver novel, >We need to talk about Kevin<, massacred nine classmates, his father and his sister with a bow and arrow. He murdered them just before he turned 16, to avoid being prosecuted as an adult. He spared the life of his mother, a kindred spirit, cold, arrogant, who would recognize the depth of his hatred and nihilism. Kevin's maternal grandfather was born in a concentration camp during the Armenian genocide. His mother, Eva, a tough, independent woman, loathed being pregnant and the process of giving birth. Kevin was a demanding baby and then a cruel child. Eva kept telling her husband that she found Kevin's malignity troubling, but he only wanted to see the charming, vulnerable side of the boy. Was Kevin born a sociopath or did he become one due to his experiences in utero and beyond? In this paper, I elucidate how temperamental features, inadequate parenting, transgenerational trauma, and oppressive gender relations created the perfect storm from which Kevin's personality developed. Finally, I will discuss how Eva and Kevin struggled to repair their relationship after the murders, and consider whether forgiveness and reconciliation are even possible after such a heinous act.}, language = {en} } @misc{Dahmen, author = {Dahmen, Marius}, title = {The Ambivalence of Emancipation Psychoanalysis between Functional Integration and Dialectical Negativity in US Sociological Theories, post-WWII. Dissertation zur Erlangung des Grades eines Doktors der Philosophie am Fachbereich Politik- und Sozialwissenschaften der Freien Universit{\"a}t Berlin 2019, 312 pp.}, language = {en} } @article{DeMaria, author = {De Maria, Fabio}, title = {Fromm and Horkheimer. On the fundamentals of critical theory's anthropology}, series = {Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80.}, journal = {Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80.}, abstract = {Erich Fromm was central to the Frankfurt Institute of Social Research under the direction of Max Horkheimer, but the works of each author, while handling at times similar issues, took different paths. The article's aim is to analyze how Horkheimer's anthropology, which would be of importance in Dialectic of Enlightenment, was built as the author embodied in his essays elements of Fromm's social psychology, albeit overcoming some of its limitations, as well as suggesting new potentials of critique.}, language = {en} } @article{Deguchi, author = {Deguchi, Takeshi}, title = {Post-Truth Politics as a Pathology of Normalcy: Beyond Alienation and Narcissism in the Age of Globalization}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 161-168.}, volume = {e23/2019m}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 161-168.}, abstract = {The aim of this paper is to examine post-truth politics using Erich Fromm's theory of narcissism and showing a route towards a sane society in Fromm's sense. Post-truth situations are generated by negative synergistic effects between narcissistic psychological tendencies and social media. Both of them have so-called filter bubble effects which segregate people from inner and outer reality. The process of integrating an unknown experience or reality into the self produces a new experience. That is a definition of Fromm's love and the way to overcome narcissism.}, language = {en} } @article{Dettano, author = {Dettano, Andrea}, title = {Leyendo el consumo desde las emociones sociales. Algunos recorridos y perspectivas posibles [Reading the Consumption from the Social Emotions. Some possible perspectives]}, series = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, journal = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, abstract = {Las pr{\´a}cticas de consumo han estado hist{\´o}ricamente asociadas con las emociones, siendo dadoras de status, orgullo, prestigio, satisfacci{\´o}n, verg{\"u}enza. En este sentido, el presente escrito tiene por objetivo rastrear en algunos trabajos te{\´o}ricos, el modo en que el consumo -como pr{\´a}ctica social- ha estado fuertemente relacionado con las emociones de los sujetos. La estrategia expositiva ser{\´a} la siguiente: en primer lugar se hace un recorrido te{\´o}rico que escinde el consume de las necesidades vitales y de la noci{\´o}n de utilidad. En segundo lugar se consideran los trabajos de Erich Fromm (2013) y de Colin Campbell (1983), en cuyos desarrollos las emociones presentan un lugar central en vinculaci{\´o}n con procesos econ{\´o}micos y sociales. En tercer lugar - acerc{\´a}ndonos a una perspectiva m{\´a}s actual -, se buscar{\´a} delinear los rasgos del >hombre de consumo del siglo XXI< (Scribano, 2015). Por {\´u}ltimo, se har{\´a}n unas reflexiones a modo de cierre.}, language = {es} } @article{Domjanovic, author = {Domjanovic, Luka}, title = {Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault]}, series = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, journal = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, abstract = {In this paper, I attempt to apply Fromm's notion of spontaneity to Foucault's system of repression. It tends to shed new light on Foucault's problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm's and Foucault's starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual's escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity.}, language = {mul} } @article{Domjanović, author = {Domjanović, Luka}, title = {Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault] [Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom]}, series = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, journal = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, abstract = {U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti.}, language = {mul} } @article{DuToit, author = {Du Toit, J.}, title = {Between Thanatos and Eros: Erich Fromm and the psychoanalysis of social networking technology use}, series = {South African Journal of Philosophy, Vol. 38, pp. 136-148.}, journal = {South African Journal of Philosophy, Vol. 38, pp. 136-148.}, abstract = {Social networking technologies have become a ubiquitous framework for social interaction, serving to organise much of the individual's social life. Such technological structuring affects not merely the individual's psyche (as a psycho- technics), it also affects broader aspects of society (as a socio-technics). While social networking technologies may serve to transform society in positive ways, such technologies also have the potential to significantly encroach upon and (re) construct individual and cultural meaning in ways that must be investigated. Erich Fromm, who psychoanalytically describes humans as a product of their society and the economic systems within that society, may provide insight into the influence of social networking technologies in contemporary society. He sees the relationship between the individual and society as being in a constant state of dynamic change. Utilising Fromm's psycho-societal insight, social networking technologies are shown to conflate and confuse the relation between Thanatos and Eros - the Thanatos of a lifeless and consumerist agenda-filled mechanisation, and the Eros associated with social engagement. Thanatos and Eros are tied together via social networking technologies. This results in, firstly, social networking technologies functioning predominantly to further capitalist agendas through the monetisation of these technologies - particularly in terms of linking commodity fetishism and the foundational social drive of the individual. Secondly, social networking technologies mechanise human action according to predictable behavioural paths through the use of these technologies, especially in terms of how socialisation is possible via these technologies (shaping how platonic and romantic relationships may take place in the contemporary world). Such a mechanisation of interpersonal engagement contrasts with Erich Fromm's assertion that interpersonal relations (vis-{\`a}-vis love) are not "mere emotion", but rather represent an interpersonal creative capacity and interplay. Fromm's psycho-societal insights will show how contemporary individuals may take independent and responsible rational action to establish accountable and psychologically beneficial ways of engaging with others through social networking technologies.}, language = {en} } @article{Durkin, author = {Durkin, Kieran}, title = {The Art of Living and the Dialectics of Social Transformation}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 024-032.}, volume = {e23/2019b}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 024-032.}, abstract = {In this paper I compare Fromm's account of social transformation with that of Alain Touraine. I argue that although there are many points of connection between Fromm's account of >the art of living< and Alain Touraine's account of the >Politics of the Subject,< Fromm ultimately goes beyond Touraine at many points, offering a more detailed explanatory account of how individual transformation is related to the larger, but related, goal of social transformation. I conclude that Fromm's often overlooked account of the mechanics of individual change ought to be returned to in the process of reinvigorating social theory and practice.}, language = {en} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and Theodor W. Adorno Reconsidered: A Case Study in Intellectual History}, series = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, journal = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, language = {en} } @article{Doerre, author = {D{\"o}rre, Klaus}, title = {Kapitalistische Landnahme. Marx, das Expansionsparadoxon und der Charme einer neuen Rebellion}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 248-272.}, volume = {d23/2019q}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 248-272.}, language = {de} } @article{EhnisVoigt, author = {Ehnis, Patrick and Voigt, Katrin}, title = {Fromm's Contribution to the Analysis and Critique of the Ongoing Rise of Right-Wing Movements}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 138-152.}, volume = {e23/2019k}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 138-152.}, abstract = {One of the most important political changes in Europe, the USA and beyond is the growth of nationalistic parties and authoritarian structures within states. This contribution aims to demonstrate how a Frommian perspective on basic psychological needs, asynchronicity and alienation could contribute to a social-psychological understanding of nationalistic trends. At the end of the paper, we present some conclusions drawn from this social-psychological point of view concerning the development of a sane society.}, language = {en} } @misc{Elias, author = {Elias, Paul}, title = {Revolutionary Subjectivity in the Thought of Karl Marx, Doctoral dissertation (in partial fulfillment of the requirements), Philosophy, Graduate Program, Social and Political Thought, York University, Toronto, Ontario, Canada 2019, 215+5 pp., English. [hdl.handle.net/10315/36650]}, abstract = {This dissertation demonstrates several theses in relation to key components of Marx's philosophy that conventional interpretations either misrepresent or overlook. The chief thesis concerns his idea of revolutionary subjectivity which is demonstrably inconsistent and undertheorized. The main areas of Marx's work that are explored to elucidate this idea are his ontology and method, philosophical anthropology, idea of >communist society,< and theory of history. Insight into these and other aspects of his work can be derived through analysis of a tradition of social philosophy which has its origins in ancient Hellenic thought. Marx's strongest inspiration from this period came from the philosophy of Aristotle, whose work profoundly influenced his understanding of human development and his idea of >free< life-activity and relations. A key component of this tradition is the ontological idea that >reason governs the world.< Marx sublated the form that it took in Hegel's philosophy. Inspired by Hegel's idea that >reason< is 'at work' in human history through a process of >estrangement,< Marx claimed that the capitalist mode of production is instrumental in the development of the productive forces and the >integral development< of the revolutionary working class. According to Marx the creation of revolutionary subjectivity takes place through >estrangement< and >revolutionary practice.< On his premises, such developmentally self-transformative life-activity is indispensable for the development of the capacities required for the revolutionary overthrow of capitalism and reorganization of social life. And yet he also claimed that the life-activity of working people in capitalist society has a tendency to ruin them physically and mentally. An accurate representation of this problem at the heart of Marx's idea of revolutionary subjectivity - and thus of this idea itself - requires an emphasis on his sensitivity to the subjective-mental dimension of human life (his incipient psychology and theory of >mind<) and the development of individual 'ethical' capacities in particular. This dissertation concludes by rearticulating elements of Marx's thought about >estrangement< and human subjectivity with Husserlian phenomenology and Freudian psychoanalysis (including some of Melanie Klein's revisions of it) so as to establish a fruitful starting point for sublating Marx's social philosophy.}, language = {en} } @misc{Erbacher, author = {Erbacher, Felix}, title = {Review Leisinger, K., >Die Kunst der verantwortungsvollen F{\"u}hrung<. Warum CEOs lieben m{\"u}ssen}, series = {Basler Zeitung, 11. Februar 2019.}, journal = {Basler Zeitung, 11. Februar 2019.}, language = {de} } @article{EspinosaRugarcia, author = {Espinosa Rugarc{\´i}a, Amparo}, title = {The Many Prisons of Women Predestined to Commit a Crime. Sadomasochism as a Female Survival Strategy}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 211-222.}, volume = {e23/2019r}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 211-222.}, abstract = {This is an approach to Mexican female delinquency from a Frommian sadomasochism and a non-punitive criminal justice perspective, based on autobiographical life stories written by women confined in Mexican prisons. Those women have always lived in a society which assaults them in a thousand ways and treats them with inequity; whatever their crime, they are not judged with a gender perspective. Almost all are poor, many of them are mothers forced to abandon their children to serve their sentence behind bars in despicable conditions, accused of crimes that many times they commit induced by their partners' behavior against them.}, language = {en} } @article{FalzederErhart, author = {Falzeder, Ernst and Erhart, Eva}, title = {Freud-Ferenczi correspondence, revisited}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192.}, abstract = {The article gives an overview of what Freud and Ferenczi had to say in their correspondence about their own relationship, and how they dealt with problems that arose between them. It includes a list of short selected quotes from the correspondence.}, language = {en} }