@article{YiKim, author = {Yi, Hyun Oak and Kim, Man Eui}, title = {인간의 공격성과 스포츠 [Sport and Human Aggression]}, series = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, journal = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, abstract = {This study is to suggest the aggression, human`s instinct as the new essence of sport. Through the psychological approach it could be found that the aggression which is human instinct is deeply related with the origin of sport. In relation to the instinct of death Freud has proved that there exists the aggression in human mentality and it could be said that the aggression of sport is related with Thanatos, the instinct of death that Freud said. Fromm, a sociopsychologist expanded the concept of Freud`s aggression and divided the aggression in human mentality as the defensive and positive aggression and destructive and malignant aggression and he saw that sport is related with the malignant aggression. I think we have to discard the attitude just to try to adapt the methodical value of sport although the value of sport exists with human instinct. Sport is the only thing to express and purify the aggression and it is expected to play the important role to create the future culture.}, language = {ko} } @article{Wątrobski, author = {Wątr{\´o}bski, Adam}, title = {Kategoria >wolności od< i >wolności do< w interpretacji wolności religijnej: konfrontacja ujęć E. Fromma i I. Berlina z deklaracją >Dignitatis humanae< [The Category of >Freedom from< and >Freedom to< in the Interpretation of Religious Freedom: Confrontation of the Views of E. Fromm and I. Berlin with the Declaration >Dignitatis humanae<]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, abstract = {Zauważyć należy, że mimo ogromnej r{\´o}żnicy między poglądami Fromma i Berlina a stanowiskiem Kościoła pojęcia wolności pozytywnej i wolności negatyw-nej spełniają funkcję pomocną w analizie fenomenu wolności religijnej. Oczywiście nie są to narzędzia umożliwiające ukazanie istoty wolności religijnej, ale mogą się przyczynić do unaocznienia takich rzadziej stanowiących przedmiot refleksji filozof{\´o}w warunk{\´o}w koniecznych przyznawania się do religii, jak np. wolność od społecznego nacisku na grupy religijne, wolność od nieuprawnionych ingerencji państwa w sprawy religijne, wolność do swobodnego przekazywania wiedzy religijnej, do publicznego wyrażania przekonań religijnych itp. Myśliciele liberalni, kt{\´o}rych refleksja była inspiracją do napisania tego szkicu, skupiali swoją uwagę na wolności negatywnej. W tak rozumianej wolności upatrywali szczeg{\´o}lną wartość. Wolność w rozumieniu przedstawianym w Dignitatis humanae, o ile można ją charakteryzować przy użyciu pojęć proponowanych przez Berlina czy Fromma, będzie zdecydowanie bliższe wolności w sensie pozytywnym, a jej urzeczywistnienie jednostka będzie osiągać przez dobrowolne poddanie się prowadzeniu przez rozpoznaną Prawdę.}, language = {pl} } @article{VallejoOrellana, author = {Vallejo Orellana, Reyes}, title = {Karen Horney, una pionera de la ruptura con el modelo freudiano para explicar la psicolog{\´i}a femenina y el desarrollo humano sano y neur{\´o}tico, Article, Educational Psychology, Department of Developmental and Educational Psychology, University of Sevilla, Sevilla, Spain 2002, 11 pp. [idus.us.es/handle/11441/14829]}, language = {es} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {To Establish the New Civilization for the Solution of the Aging crisis}, series = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, journal = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, abstract = {An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized.}, language = {en} } @article{Song, author = {Song, Jai-ryong}, title = {정신분석학적 종교이해의 가능성과 한계: 에리히 프롬을 중심으로 [The Possibilities and Limitations of Psychoanalytic Understanding of Religion: Focusing on Erich Fromm]}, series = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, journal = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, language = {ko} } @article{Pietikainen, author = {Pietikainen, Petteri}, title = {Utopianism in psychology: the case of Wilhelm Reich}, series = {Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034]}, journal = {Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034]}, abstract = {This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term >psychological utopia< and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology. (© 2002 Wiley Periodicals, Inc.)}, language = {en} } @article{Maddox, author = {Maddox, Chris G.}, title = {Individual Psychology and Logotherapy: Facing the Challenge of the 21st Century}, series = {Self \& Society, Vol. 30, No. 5 (2002), pp. 28-38. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2002.11086174]}, journal = {Self \& Society, Vol. 30, No. 5 (2002), pp. 28-38. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2002.11086174]}, abstract = {The evolution of dynamic psychology has been highly contradictory and uneven due in part to differences of emphasis and focus, and also due to philosophical and theoretical differences, which led to congruent and incongruent results between the respective schools. Now, especially with the new millennium, many are asking again whether in fact we should not go beyond the different schools towards a new sense of unity and purpose. Today there is a call for integration and a sense of common purpose, although how this is to be achieved is not clear. However, it has been argued that the introversion of a theory and the defence of its purity by its adherents will act as a brake on its growth and further development (John, 1998; Millar, 2000). The basis of any theory is always incomplete (Fromm, 1980) and consequently scientific progress must come as a result of open dialogue and debate for the benefit of all schools of psychology and psychotherapy. Classically, Adlerian psychology was founded upon a flexible and open-ended approach to the understanding of human nature. Orgler, for example, notes that Adler avoided offering a >rigid scheme< that could easily be copied by physicians and therapists (Orgler, 1973, p.167). And, regarding training, Orgler writes that >Adler demanded a thorough knowledge of other psychological schools, of philosophy and of pedagogy< (ibid, p.176).}, language = {en} } @article{LindBos, author = {Lind, E. Allan and Bos, Kees van den}, title = {When fairness works: Toward a general theory of uncertainty management}, series = {Research in Organizational Behavior, Vol. 24 (2002), pp. 181-224. [Online ISSN: 2468-1741] [doi.org/10.1016/s0191-3085(02)24006-x]}, journal = {Research in Organizational Behavior, Vol. 24 (2002), pp. 181-224. [Online ISSN: 2468-1741] [doi.org/10.1016/s0191-3085(02)24006-x]}, abstract = {The only way in our opinion to account for this striving for justice and truth is by the analysis of the whole history of man, socially and individually. We find then that for everybody who is powerless, justice and truth are the most important weapons in the fight for his freedom and growth (Fromm, 1942/2002, p. 248).}, language = {en} } @misc{Li, author = {Li, Xiaomei}, title = {An Analysis of the Humanistic Value of Technology - Also on Marx's Philosophy of Technology [技术的人本价值探析 ——兼论马克思的技术哲学思想], Master thesis, Scientific Research Management, Heilongjiang University, Heilongjiang, Harbin, China 2002.}, abstract = {The subject of this work is the state of human nature as a result of the impact of technology. Technology is significant for human nature, human freedom and human liberation. Based on an examination of the state of man's nature as a result of the impact of technology, this paper argues that in the process of technology development, on the one hand, reason and wisdom develop man's nature, and on the other hand, this nature is hindered, even destroyed; technology and man's nature are restricted from within. Technology development is not the final goal, but human development is the goal of technology development. In this work, we have dealt with modern technology philosophy and technology-critical ideas in the Western countries and technology alienation according to Marx on the level of human nature, taking human nature as the basis. [Translation: www.cnki.net, 6/2023]}, language = {zh} } @article{Gold, author = {Gold, Jerry}, title = {The Failed Social Legacy of Interpersonal Psychoanalysis}, series = {Race, Gender \& Class in Psychology, Vol. 9, No. 4 (2002), pp. 147-157 [Print ISSN 1082-8354] [jstor.org/stable/41675280]}, journal = {Race, Gender \& Class in Psychology, Vol. 9, No. 4 (2002), pp. 147-157 [Print ISSN 1082-8354] [jstor.org/stable/41675280]}, abstract = {Reviews the unique contributions of Harry Stack Sullivan and Erich Fromm in synthesizing a psychoanalytic outlook with concern for political, economic, and social issues. Discusses some of the reasons why succeeding generations of interpersonal psychoanalysts have lost touch with these issues. Concludes with suggestions about how contemporary psychoanalysis might expand its vision to include the study of race, gender, and class issues.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Authoritarianism and the Concept of Social Character According to Erich Fromm, Typescript for a publication 2002 in Poland that was not realized. [Partial translation of Funk_R_1995f, translated by Hans Seidenst{\"u}cker]}, language = {en} } @article{Araki, author = {Araki, Yoshinobu}, title = {ニュー・テロリズムの政治心理: オウム真理教とアルカイダ荒木[Political Psychology of A New Terrorism: The Aum Shinrikyo Sect and Usama bin Laden's al-Qaida]}, series = {法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81]}, journal = {法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81]}, abstract = {September 9/11 shocked the Japanese. It also reminded me of the 1995 sarin gas attack on the Tokyo subways by the Aum Shinrikyo and the Oklahoma City Bombing by the American extreme right. A novel form of terrorism seems to have aroused since 1995. Therefore I have tried to analyze some similarity and difference between the Aum Shinrikyo Sect and Usama bin Laden's al-Quaida for several months in order to clarify the content of a >new terrorism<. Although at first assumed that the two incidents were heterogeneous, the more I have analyzed them, the more I have founded out that were homogeneous. This paper tries to examine the similarity between the two groups and point out that their common motivation is a kind of self-actualization developed by A. H. Maslow. The survey includes anomie scale and authoritarian scale. This analysis reveals that economic factor and anomie factor influence over the self-actualization of current Japanese students who must overcome their anxiety aroused by the serious economic crisis as well as their identity crisis developed by Erick H. Erikson. It also points out that such a self-actualization and authoritarian personality developed by Erich Fromm influence over their inclination to religion. As a result it implies that such a perspective could explain also the behaviors of the Aum Shinrikyo Sect and Usama bin Laden' al-Qaida: The two terrorist groups that are mainly consisted of young males escape from freedom committing to religion, namely Aum Shinrikyo or >fundamentalist< Islam to remove anxiety aroused by the serious economic crisis.}, language = {ja} } @article{Anderson, author = {Anderson, Kevin B}, title = {Richard Quinney's Journey: The Marxist Dimension}, series = {Crime \& Delinquency, Vol. 48, No. 2 (2002), pp. 232-242. [Online ISSN 1552-387X] [doi.org/10.1177/0011128702048002003]}, journal = {Crime \& Delinquency, Vol. 48, No. 2 (2002), pp. 232-242. [Online ISSN 1552-387X] [doi.org/10.1177/0011128702048002003]}, abstract = {The relationship of Richard Quinney's critical criminology to Marxism is explored in this article. The originality of his version of critical criminology is discussed, from its origins in social constructionism, to his engagement with Marxism in the 1970s, to the importance in his later work of issues such as existentialism, Eastern thought, and Erich Fromm's socialist humanism. It is argued that Quinney's writings, despite several shifts of perspective, nonetheless exhibit some basic continuities and that an engagement with various forms of unorthodox, humanistic Marxism is one of these.}, language = {en} } @article{Yu, author = {Yu, Qiyan}, title = {An Analysis of the Theory of Obscenity in >A Dream of Red Mansions< [《红楼梦》之意淫论浅析] [application of Fromm's theories to art]}, series = {Journal of Hubei Normal University (Philosophy and Social Sciences) [湖北师范学院学报(哲学社会科学版)], No. 1 (2002), pp. 115-118.}, journal = {Journal of Hubei Normal University (Philosophy and Social Sciences) [湖北师范学院学报(哲学社会科学版)], No. 1 (2002), pp. 115-118.}, abstract = {曹雪芹在《红楼梦》中不仅在观念上 ,而且在叙述中 ,都对淫欲色情进行了明确区分 ,并提出了色淫、情淫、意淫这三个概念。意淫兼有弗洛姆所描述的胞爱、性爱、自爱等三种类型的爱的特征 ,但又与它们有着明显区别 ,因而不能被其中任何一类型的爱所取代。意淫具有浓厚的形而上学味 ,但又是贾宝玉的道德自律。贾宝玉对大观园的众女儿们之意淫 ,是只见体贴不见淫}, language = {zh} } @article{Roazen, author = {Roazen, Paul}, title = {Il coraggio di Erich Fromm}, series = {Psicoterapia e scienze umane, Vol. XXXII (No. 3, 1998), pp. 15-39. [See Roazen, 1996a]}, journal = {Psicoterapia e scienze umane, Vol. XXXII (No. 3, 1998), pp. 15-39. [See Roazen, 1996a]}, language = {it} } @article{DuBoisWright, author = {Du Bois, William and Wright, R. Dean}, title = {What Is Humanistic Sociology?}, series = {The American Sociologist, Winter 2002, pp. 5-36.}, journal = {The American Sociologist, Winter 2002, pp. 5-36.}, language = {en} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Fragen zum Frommschen Nekrophilie-Konzept. Ein Beitrag zu Rainer Funks Referat}, series = {M. Zimmer (Ed.), Der 11. September und die Folgen. Beitr{\"a}ge zum Diskurs nach den Terroranschl{\"a}gen und zur Entwicklung einer Kultur des Friedens, Tuebingen (Selbstverlag) 2002, pp. 137-140.}, journal = {M. Zimmer (Ed.), Der 11. September und die Folgen. Beitr{\"a}ge zum Diskurs nach den Terroranschl{\"a}gen und zur Entwicklung einer Kultur des Friedens, Tuebingen (Selbstverlag) 2002, pp. 137-140.}, language = {de} } @article{Angelova, author = {Angelova, K.}, title = {Erih From I biyagstvo ot svobodata dnes (Erich Fromm and the escape from freedom today)}, series = {Filosofiya (No. 2, 2002), pp. 58-61.}, journal = {Filosofiya (No. 2, 2002), pp. 58-61.}, language = {mul} } @article{Zeddies, author = {Zeddies, Timothy J.}, title = {Behind, Beneath. Above, and Beyond: The Historical Unconscious}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 211-230.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 211-230.}, language = {en} } @article{Zeddies, author = {Zeddies, Timothy J.}, title = {Historicity, Humility, and the Analytic Exercise Reply to Commentaries by Drs. Palombo and Horner}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 235-240.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 30 (2002), pp. 235-240.}, language = {en} }