@article{Zhang, author = {Zhang, Xianghong}, title = {Analysis of Love Education for College Students [试析大学生的爱情教育]}, series = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, journal = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, abstract = {面对大学生的恋爱现状,高校应重视对大学生进行爱情教育,弗洛姆关于爱的理论对大学生的爱情教育有现实的借鉴意义。爱情教育的目的在于形成健康的爱情观,本文具体分析了大学生的爱情教育。}, language = {zh} } @article{Yong, author = {Yong, An}, title = {What Authority Should You Obey? [你该服从怎样的权威?]}, series = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, journal = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, abstract = {权威的存在和对权威的服从是人类生活的普遍事实。但人们该服从什么样的权威?20世纪最著名的思想家之一、犹太哲人弗洛姆在其著作《超越幻象之锁链》中回忆了影响他的三个事件:第一个事件是,他的一个朋友在她父亲死后自杀了,并且要求和她父亲一起安葬。他非常不解,为什么会这样?人类的行为背后有什么样的心理奥秘?为什么这些奇怪的行为得以发生?}, language = {zh} } @article{Anonymus2009, author = {Anonymus 2009,}, title = {Love Cannot be without the Self [爱 不能没有了自己] [application of Fromm's theories to art]}, series = {Learning Expo [学习博览], No. 4 (2009), pp. 52-53.}, journal = {Learning Expo [学习博览], No. 4 (2009), pp. 52-53.}, abstract = {一个还不具备独立人格的人,也就是还没有认识到自我与他者的界限问题的人,是缺乏健康的爱的能力的。——弗洛姆《爱的艺术》恋爱和婚姻中人,感情困扰多多,于是,我们看到每个情感论坛都有人哀哀地哭诉,身边的朋友也不断到你这里倾诉她的烦恼和不幸。尤其是女人,总是为情所困,陷得进去,走不出来,爱走极端。}, language = {zh} } @article{Zheng, author = {Zheng, Guihua}, title = {>The Love between Parents and Children< Classroom Record [《父母与孩子之间的爱》课堂实录]}, series = {Chinese Language Learning [语文学习], No Z1 (2009), pp. 103-107.}, journal = {Chinese Language Learning [语文学习], No Z1 (2009), pp. 103-107.}, abstract = {时间:2009年4月9日学生:上海市南汇中学高三化学班师:今天我们讲《父母与孩子之间的爱》,课前我已经请大家将文章再看一遍(板书题目),把自己的摘要预习作业再修改一下。这篇文章的作者是谁?生:弗罗姆。(板书)师:是一个什么样的人?生:哲学家。师:这是文章的基本信息。下面我们来交流预习作业。谁先来把你的预习作业(说明:200字 …}, language = {zh} } @misc{Zhang, author = {Zhang, Xinying}, title = {Variations on the Margin - The Homosexual Dimension of Tennessee Williams' Plays [边缘上的变奏 - 田纳西•威廉斯剧作中同性恋维度的精神分析], Doctoral dissertation, English Language and Literature, East China Normal University, Shanghai, China 2009 [application of Fromm's theories to art].}, abstract = {作为美国二战后最著名的剧作家之一,田纳西•威廉斯以其不朽的艺术成就成为美国及世界剧坛的奇葩。在长达50年之久的戏剧创作生涯中,他奉献剧作七十余部,作品不同程度地受到了人们的热烈称颂和赞誉。《玻璃动物园》是他迈向成功的第一部作品,剧作中,他将饱含浓郁诗情色彩的现实主义引入了美国剧坛;《欲望号街车》堪称为性与心理完美结合的典范,极大地丰富了美国的文化意蕴;《热铁皮屋顶上的猫》则对政治与性道德进行了大胆地追问。近年来一度被视作其败笔的后期剧作脱颖而出成为评论界瞩目的焦点。田纳西为美国及世界戏剧文化做出的巨大贡献使其先后获得普利策奖、纽约剧评家协会奖、托尼奖等诸多文学奖项,并最终奠定了他在美国乃至世界剧坛的地位。《剑桥文学指南》的编辑者马修•路德恩在评述美国二十世纪的剧作家时提到:>田纳西•威廉斯在美国剧坛的中心地位并非时序使然,而是在于他的戏剧想象力。<然而,这位以其独特创作风格丰富美国及世界舞台的戏剧大师却备受争议。由于威廉斯本人复杂、>病态<的生活经历、作品中荒诞离奇的戏剧情节以及性、暴力、疯癫等敏感的戏剧主题,他曾一度被排斥在美国主流文化之外,一些评论家对其剧作大加贬斥,认为他的剧作道德败坏、有失伦常。因此,当这位戏剧大师离世之时,琳达•瓦恩纳在《今日美国》中对之给予这样的评价:>当听说田纳西•威廉斯刚刚在楼上去世时,没有人在打听他是谁……当然,名声并不能说明什么,但现代剧作家中再也找不出一位像威廉斯这样复杂而又生动地影响美国意识的剧作家了。尽管他的吸毒、酗酒、同性恋和后期剧作的失败是众所周知的,但他的那些获奖作品却依然存在,这正是匕首与诗歌同存的有着缺陷的人性的体现。<威廉斯在美国和世界剧坛的巨大影响力及其剧作的负面评论显示了一个不争的事实:蕴含于威廉斯剧作中丰富的人性内涵深深地触动了现代人脆弱而多感的灵魂,然而扑朔迷离的人物以及迷幻的语言风格使其剧作晦涩难懂,长期以来遭到误读。鉴于此,有必要对威廉斯剧作进行全面解读以期挖掘出其中更深层次的思想内涵。与同时代的其他两位戏剧大师尤金•奥尼尔和阿瑟•米勒一样,威廉斯也十分关注处于精神迷惘的现代人的内心世界,但不同的是,他所关注的是那些形形色色无法融入主流社会的边缘人群,剧作中,他竭力展现这些>有缺陷的人<那饱受痛苦煎熬的灵魂。追本溯源,威廉斯在其剧作中对于边缘群体的热切关注源自于患有同性恋恐惧症的美国社会带给他这个>性倒错<者的创伤与痛苦。因此,威廉斯剧作中的主旋律必定是与他边缘的性身份紧密相关的边缘思想。威廉斯的个人经历与美国社会政治文化背景对其作品的影响使其剧作中同性恋的表达十分复杂,这一复杂性要求必须在充分考虑到文学评论的四大要素,既作品、作家、世界、读者的基础上,从与作品相关的社会、文化、政治等方面入手对其剧作进行全方位、多层面的解读。经过严密的论证,精神分析发展的重要里程碑—弗洛伊德的个体心理学、弗洛姆的社会心理学、荣格的分析心理学以及拉康的后现代精神分析顺次成为论文的理论框架。于是,同性恋为研究对象,精神分析为研究方法,威廉斯边缘思想体系为研究目的,共同演绎了这篇《边缘上的变奏:威廉斯剧作中同性恋维度的精神分析》。弗洛伊德的个体心理学主张通过作家与作品的关系进行文学研究,认为梦的形成与文学创作有异曲同工之妙。鉴于梦的隐义可以通过梦的显像来表达,那么威廉斯作品中显现的作为同性恋艺术家的自画像则成为探索他个人边缘感的主要渠道。威廉斯的剧作大多是情感性自传,并非他个人经历的真实展现而是其心理世界的反映。剧作中,他情不自禁地将自己的边缘情结投射在剧中人物身上:早期剧作中,这位年轻的剧作家将女性人物视为他的情感之根;麦卡锡时代,作家的使命感敦促这位成熟的剧作家将面戴神秘面纱的自我送上了为边缘人群寻求救赎希望的神圣之旅;当社会对同性恋的态度有所缓和时,威廉斯的生命和艺术之火已渐渐燃尽,于是他在作品中留下一份空间,期望在真实自我的寻求中重返艺术世界。这些游弋于作品中鲜活的人物形象所汇聚而成的威廉斯作为同性恋艺术家的自画像向我们展示了威廉斯的个人边缘感。弗洛姆的社会心理学探讨的是社会如何利用社会无意识对个体意识进行控制的,这为探讨威廉斯流于作品中的社会层面的边缘感打开了方便之门。在推崇异性恋的社会里,同性恋被视为一个规避的存在,这种内化了的同性恋恐惧症使大多数社会成员神经过敏,致使同性恋这一群体痛苦地挣扎在主流社会的边缘之上。剧作中,威廉斯在表达他个人边缘感的同时,也通过从多角度展现社会强加给同性恋的心理创伤来表达同性恋作为边缘群体的边缘感:所有的社会成员在内化了的同性恋恐惧症这一社会无意识的作用下孤立、排斥同性恋;出于对排斥的恐惧,备受压抑的同性恋只能选择逃亡作为他们的出路;然而不幸的是,正是逃亡使他们陷入了无尽的孤独之中。由此,在见证威廉斯作为一个成熟的剧作家如何将个人情感转化为艺术情感的过程中我们领略到了他社会层面的边缘感。威廉斯的剧作中饱含大量的神话和原型。对他而言,神话和原型具有极强的象征意义,是很>自然的戏剧语言<,威廉斯由此展现了他对世界的感知。荣格的原型理论认为,神话和原型代表了人类最普遍的情感,因而具有文化的内涵。剧作中,他在描绘主流文化所推崇的二元对立模式下残缺不全的世界的同时,竭力凸显他构建的以和谐、相容为文化理念的理想世界:在个人意识的范围内,他摒弃了精神与肉体的分裂、呼唤完整的人性;在两性世界里,他打破了两性的界限,崇尚双性同体;看到同自然的分离是人类痛苦的根源,他表达了逃离这个腐朽社会、与自然和谐相容的美好愿望。两种文化模式下两个世界的对比彰显了他对异于主流文化的同性恋边缘文化所做的贡献。福柯认为,语言是各种权利运作的载体,运用探索无意识与语言关系的拉康后现代精神分析对威廉斯剧作中同性恋话语的解读可以使我们充分体会到他在剧作中所表现的对于主流话语的独特的应对机制,其作品语言风格的流动可以看成是美国社会政治气候及其文学地位变化的晴雨表:早期剧作中模棱两可的语言显示他>欲语还羞<;麦卡锡时代,既得的文学地位使他得以在作品中构建同性恋新形象来对抗主流话语对同性恋形象的贬损:石墙事件以后,和其他同时代的作家一样,威廉斯采用了直言不讳的表述方法,与此同时,他还调动各种戏剧手段作为语言符号来表现同性恋的心理问题。剧作中语言风格的变化展示了威廉斯政治层面的边缘感。至此,这部为徜徉于威廉斯剧作中的边缘思想而唱响的以同性恋为主题的精神分析的变奏曲终于落下了帷幕:威廉斯所热衷的自我表述将我们带进了他的内心世界,使我们可以真实地探求他作为一个同性恋无法融入主流社会的边缘感;作为同性恋艺术家的>非个人化<将我们的目光引向了他剧作中所描述的和他一样生活在社会边缘的同性恋群体,在对其进行剖析的过程中,我们深切地感受到了蕴含其中的浓郁的社会意识;神话和原型增强了威廉斯剧作的普遍性,这使威廉斯得以在作品中构建一个与现实世界相抗衡的理想世界,由此为被主流文化所不容的同性恋文化做出了贡献;对威廉斯流动变化的写作风格的研读使我们的嗅到了其中强烈的政治味道。这样,四个理论节点所形成的四个变奏,既论文的四个部分交相辉映形成了这部变奏曲的多彩乐章。尽管威廉斯的作品频频受到非议,但近半个多世纪以来,观众及读者对之兴趣依然不减。一些曾因威廉斯戏剧而名声大噪的演员如马龙•白兰度、保罗•纽曼、杰西卡•唐迪至今依然令人难以忘怀;他诗性妙曼的语言依然回响在舞台上;他笔下栩栩如生的人物还扣动着观众与读者的心弦。如今,威廉斯已离世二十余载,其剧作在世界舞台上又开始了新一轮的巡演,其戏剧研究也日渐趋热。威廉斯戏剧的再热不仅从一个侧面论证了其剧作强大的艺术生命力和感染力,而且从某种程度上也显示出他笔下的那些形形色色在道德和人性上错位的边缘群体在这个多元化的时代终于唤起了人们的广泛关注,这些人物所展现的苟存于主流文化之中的生活方式和边缘文化意识都有待于我们对之进行重新鉴赏和审视,去挖掘其中所蕴含的超越于时空的丰富的思想内涵。希望本论文所提供的独特的理论视角可以为此方面的研究打开一个局面,从而为日益多彩的威廉斯戏剧研究抹上浓重而真实的一笔。}, language = {zh} } @misc{Xu, author = {Xu, Xiaodan}, title = {On the Alienation of Modern Man [试论现代人的异化], Master thesis, Marxist Philosophy, Zhejiang University, Hangzhou, Zheijiang, China 2009.}, abstract = {随着马克思《1844年经济学哲学手稿》在1932年的公开发表,有关>异化<问题的讨论和探索在西方学界一直都没有停息。并且,借助于马克思之后的卢卡奇、霍克海默、弗洛姆、马尔库塞等人的研究,西方学界曾一度将对异化问题的研究推向了高潮。随着社会的发展,特别在紧跟西方步伐进行现代化建设的中国的今天,异化问题更加值得关注。一般而言,现代的>异化<已经深入到社会生活和个人日常生活的各个领域,我们无法逃离日常生活,就等于我们无法逃离>异化<本身。本文分别从经济、政治、社会关系、文化心理和生态环境等五个领域描述了异化现象。接着,分析了现代异化的原因是由市场化原则、科学技术的发展、启蒙理性的发展等原因导致。最后,为了克服异化,我们可以尝试通过将价值和艺术整合入科技之中、对社会进行>综合治疗<、中西文化的适当融合等途径。最终,建立一种提供>积极自由的生存状态<的社会,使个人成为自由自觉、全面发展的人。}, language = {zh} } @misc{Dong, author = {Dong, Xiaofei}, title = {Thinking of Social Ethics of Frankfurt School [法兰克福学派的社会伦理思想], Master thesis, Ethics, Guizhou University, Guiyang, Guizhou, China 2009.}, abstract = {从>爱欲解放<和>逃避自由<的人性学说出发,法兰克福学派认为,当代资本主义社会缺乏价值合理性,是一个病态的社会,是一个单向度的社会,也是一个不道德的社会。究其原因,主要在于当代资本主义社会的科学技术、文化工业和消费造成了人性的严重异化和个体的畸形发展,使人们的道德观念和道德判断趋于同一。更为严重的是,个体和社会都丧失了对自由、幸福和>善<的价值追求,伦理道德变成了一种纯粹的理想。在此基础上,他们试图以>爱的理论<和>商谈伦理<的社会伦理建构克服当代资本主义社会的道德危机。与其它理论相比,法兰克福学派社会伦理思想具有人本主义,批判性和悲观性等特点。由于历史的限制和认知的局限,法兰克福学派社会伦理思想存在着一些局限性,主要表现为其理论的片面性和抽象性。尽管如此,法兰克福学派对当代资本主义的社会伦理批判,对于现阶段我们坚持科学发展、坚持以人为本以及构建和谐社会有着现实的启示价值。}, language = {zh} } @article{Zhang, author = {Zhang, Mei}, title = {Unbearable Freedom: On the Heroine in >The House of Mirth< [不能承受之自由:《欢乐之家》中女主人公命运解析] [application of Fromm's theories to art]}, series = {Shandong Literature [山东文学], No. 6 (2009), pp. 82-83.}, journal = {Shandong Literature [山东文学], No. 6 (2009), pp. 82-83.}, abstract = {迪丝•华顿的《欢乐之家》反映了十九世纪末和二十世纪初美国妇女的社会地位和现状,本文探讨了主人公丽莉的境遇和她为自由进行的抗争,并利用社会心理学家弗罗姆逃避自由的理论,剖析了女主人公以死亡结束命运的必然性}, language = {zh} } @article{Xia, author = {Xia, Xiaowei}, title = {Human Struggle - >King Lear< in the Edmund Character Image Analysis [人性的挣扎——《李尔王》中埃德蒙的人物形象分析] [application of Fromm's theories to art]}, series = {Study Monthly [学习月刊], No. 4 (2009), pp. 31-32.}, journal = {Study Monthly [学习月刊], No. 4 (2009), pp. 31-32.}, abstract = {人性是人的社会属性和自然属性的概括和总和,人性总反映着社会、历史、伦理以及情感。弗洛伊德把人描述为>欲望的集合体<,弗洛姆认为人性是>人在社会中生存的规律<,>既有适应性,又有反抗性<。《李尔王》(1605)是莎士比亚创作的第三部主要悲剧,莎翁在李尔王及葛罗斯特伯爵的悲剧中描写了不同人物之间的矛盾与斗争,塑造了不同人性的人物形象,尤其是>埃德蒙、高纳里尔、里根代表着一种绝对利己的视界,在他们看来,仇恨与欺诈是人性的基础<,人性的扭曲与挣扎在埃德蒙身上表现得更加明显,这一点也加强了《李尔}, language = {zh} } @article{Xia, author = {Xia, Huiyun}, title = {Suffocating Spiritual Wasteland: On O'Connor's >A Good Man Is Hard to Find< [令人窒息的精神荒原:浅析奥康纳的《好人难寻》] [application of Fromm's theories to art]}, series = {Way of Success [成才之路], No. 30 (2009), p. 29.}, journal = {Way of Success [成才之路], No. 30 (2009), p. 29.}, abstract = {弗兰纳里•奥康纳是美国当代杰出的女性之一,她以其独特的写作风格,在美国文学史上占有重要的一席之地。《好人难寻》是她杰出的代表作,小说依然体现了她一贯的暴力和死亡主题。此文主要运用弗洛姆有关爱的理论来分析老奶奶一家的悲惨命运,从而指出爱的缺乏是造成其悲剧性的根本原因。}, language = {zh} } @article{Li, author = {Li, Zude}, title = {Unconditional Love and Love [无条件的爱和爱的条件]}, series = {Education Today [今日教育], No. 12 (2009), pp. 52-54.}, journal = {Education Today [今日教育], No. 12 (2009), pp. 52-54.}, abstract = {Erich Fromm,The Art of Loving, NewYork: Harper \& Row Publishers, 1956.中文书名:爱的艺术著者: 埃里克 •弗洛姆译者:李建鸣出版单位:上海译文出版社出版时间:2008年>我爱,因为我被人爱。<>我被人爱,因为我爱人。<>我爱你,因为我需要你。<>我需要你,因为我爱你。<在以上几句话中,如果让你选择,你会选择一句作为你对爱的表达?这倒不是什么语言测验,也不是什么智力测验,而是一个关乎你对爱和爱的}, language = {zh} } @article{Ji, author = {Ji, Zhipeng}, title = {From >Critique of Political Economy< to >Critique of Culture<: A Brief Analysis of the Differences between the Frankfurt School and Marx's Theory of Ideology [从>政治经济学批判<到>文化批判<——简析法兰克福学派与马克思的意识形态理论的差异]}, series = {Journal of Guangdong University of Petrochemical Industry [广东石油化工学院学报], No. 2 (2009), pp. 5-7.}, journal = {Journal of Guangdong University of Petrochemical Industry [广东石油化工学院学报], No. 2 (2009), pp. 5-7.}, abstract = {在当代西方工业社会,随着技术理性的不断高涨及消费已渐渐成为推动经济社会发展的主要动力的同时,意识形态范式也发生了很大的变化。西方马克思主义法兰克福学派对此提出了一系列的文化-意识形态批判理论,但其与马克思的意识形态理论有本质的区别。马克思的意识形态理论是通过对资本主义政治经济学的批判来揭示资本主义生产的实质及其意识形态的阶级性和虚假性,具有革命性和实践性的特质。从阐释马克思的意识形态理论出发,论述了霍克海默和阿多诺以及弗洛姆、马尔库塞的意识形态理论,在比较的基础上揭示了法兰克福学派意识形态理论的实质及其局限。}, language = {zh} } @article{ZhuHe, author = {Zhu, Xia and He, Qizong}, title = {Humanistic View of Teacher [人本主义的教师观]}, series = {Education Research Monthly [教育学术月刊], No. 10 (2009), pp. 6-9.}, journal = {Education Research Monthly [教育学术月刊], No. 10 (2009), pp. 6-9.}, abstract = {The school of humanistic psychology has published many unique and valuable views on teachers, which are of great significance to the reform and development of teacher education in China. The article analyzes the views of Fromm, Maslow, Rogers and other humanistic psychologists on the role of teachers, teacher quality and teacher education, and reveals the implications of their views on teachers to the development of teacher education in China. [Automatic translation]}, language = {zh} } @misc{Li, author = {Li, Zhu}, title = {Fromm's Social Personality Theory Research [弗洛姆社会性格理论研究], Master thesis, Marxist Philosophy, Fudan University, Shanghai, China 2009.}, abstract = {Fromm's social character theory is referred to as a system of character theory constructed by Fromm by basing on the concept of >social character<. This article focuses on the social background, theoretical sources, the main elements of social character (including the meaning of the concept, its evolution and the types, etc.), the function, the impact and the assessment of social character. In the final part of the article, the author puts forward the problems encountered in the process of studying social character, and discusses about domestic and foreign scholars' criticism on Fromm's theory from two key points. Fromm's social character theory occupies a very important position in his whole ideological system, which is one of the great successes after Fromm's integrating Freudian theory with the Marxism. It is also a powerful weapon to criticize and evaluate the capitalist society. Upon this basis Fromm gives his own unique answer to the future of our society. The whole social character theory tends to answer this question, i.e. the relationship between people and society. This dissertation tries to summarize and systematize the idea of >social character theory< scattered in the Fromm's masterpieces and then to comment on it.}, language = {zh} } @article{Zhou, author = {Zhou, Xiaomei}, title = {Interpretation of Zhang Ailing's >Cao Qiqiao< from Fromm's Theory of Personality and Personality Type Theory [从弗洛姆的人格理论和性格类型理论看张爱玲笔下的曹七巧形象 ] [Application of Fromm's theories to art]}, series = {Anhui Literature (The Second Half)[安徽文学(下半月)], No. 9 (2009), pp. 75-76.}, journal = {Anhui Literature (The Second Half)[安徽文学(下半月)], No. 9 (2009), pp. 75-76.}, abstract = {张爱玲的《金锁记》着力表现的是市民出身的姜家二少奶奶曹七 巧悲剧的一生。病态的社会和低下的家庭出身是她人格变异的根本原因,她是施虐狂和破坏狂,她对人心存疑虑,是弗洛姆关于性格类型理论中的典型的>贮藏型< 形象,本文试图以弗洛姆的人格理论和性格类型理论来分析曹七巧形象,以揭示曹七巧人生悲剧的真正原因。}, language = {zh} } @article{Zheng, author = {Zheng, Yan}, title = {Depersonalization on Internet from Psychological Perspective - From Fromm to Rollo May}, series = {Journal of Harbin University [哈尔滨学院], No. 2 (2009), pp. 28-31.}, journal = {Journal of Harbin University [哈尔滨学院], No. 2 (2009), pp. 28-31.}, abstract = {Depersonalization in a community group is the research subject of socio-psychology. With the popularity of Internet, in recent years, people give up their personality in the Internet context. Although this phenomenon attracts more attention, there is less theoretical discussion. In fact, Fromm (psycho-analysis) and Rollo May (humanism) have discussed the cause such phenomenon from personality perspective. Based on their theory, the personality dive for depersonality is discussed in this paper.}, language = {zh} } @article{Zheng, author = {Zheng, Jinghua}, title = {Analysis of the Structure of the Subconscious Psychological Law [守法心理结构的潜意识探析]}, series = {The 12th National Academic Conference of Psychology, November 5, 2009, Jinan, China, in: [Proceedings] Twelfth National Academic Conference of Psychology, Collection of Abstracts [第十二届全国心理学学术大会论文摘要集] (2009), p. 437.}, journal = {The 12th National Academic Conference of Psychology, November 5, 2009, Jinan, China, in: [Proceedings] Twelfth National Academic Conference of Psychology, Collection of Abstracts [第十二届全国心理学学术大会论文摘要集] (2009), p. 437.}, abstract = {守法心理结构是守法行为的内在根据,探讨守法心理结构的起源、形成和发展具有重要的现实意义,有利于社会成员法律社会化的形成,有利于维护社会的稳定发展。本文主要从潜意识理论的角度出发分析守法心理结构的起源及其发展变化过程,这里的潜意识包括弗洛伊德的个体潜意识、荣格的集体潜意识和弗洛姆社会潜意识。从一方面分析,集体潜意}, language = {zh} } @article{Zhao, author = {Zhao, Qin}, title = {On the Annoyance and the >Art of Loving< by Fromm [论烦恼与弗洛姆《爱的艺术》]}, series = {Journal of Xi'an Shiyou University (Social Science Edition) [西安石油大学学报(社会科学版)], No. 3 (2009), pp. 69-73.}, journal = {Journal of Xi'an Shiyou University (Social Science Edition) [西安石油大学学报(社会科学版)], No. 3 (2009), pp. 69-73.}, abstract = {In the fields of philosophy, annoyance is almost the permanent topic. Fromm attempted to define the root of annoyance as the loneliness from the perspective of psychology. There are various ways of getting rid of loneliness, the ideal combined way of which is the mature love. It is thought that how to gain the mature love involves the following aspects: the first is to have mature personality, in other words, to have high self-recognition and creativity; the second is that human should know the spirit cleaning, namely keep attention concentrated and have brain sensible and awaken; the final is to gain the capacity of love by overcoming the self-love, and having rational belief and active activity.}, language = {zh} } @misc{Zhao, author = {Zhao, Ling}, title = {The Research of Fromm's Theory about Love [关于弗洛姆爱的理论研究], Master thesis, Marxist Philosophy, Jilin University, Changchun, Jilin, China 2009.}, abstract = {Fromm is an American famous philosopher, psychologists and ethicists in the 20th century, and he is an important representative of the Frankfurt School. Love about the theory is the core of Fromm's ethics. This article is divided into three chapters to discuss the Fromm's theory about love.- The first chapter tells the background and theoretical foundation of Fromm's theory about love, and then discusses the entire theoretical system of the love theory of Fromm's: Pointed out that the love is a kind of art and ability, in essence, a >given< and the practice of love. Lastly, it also discusses the love that including universal love, motherly love, sexes love, the God of love. All forms of love are included the basic elements, such as concern, responsibility, respect and understanding and so on.- In the second chapter, we compared Fromm's theory about love with the other love theory by comparing method, which explained the difference and contact between them. At last reveals philosophic meaning of Fromm's love theory.- In the third chapter, pointing out the limitations and inadequacy by reflection of Fromm's theory about love. In the finally, summing up the rationality and practical significance of Fromm's theory about love.}, language = {zh} } @misc{Zhao, author = {Zhao, Liming}, title = {Fromm's Psychological Theory of Alienation and Its Implications [弗洛姆的心理异化理论及其启示], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China, 2009.}, abstract = {On the basis of the combination of Karl Marx's theory of alienation and Sigmund Freud's Psychoanalysis, Erich Fromm discovers and analyzes psychological alienation of people who are in developed industrial society. He also points out the method to solve the problem of psychological alienation. Erich Fromm believes that psychological alienation of people who are in developed industrial society embodies the avoidance of freedom, the alienation of character structure, the living style emphasizing the possession and neglecting subsistence. The chief reason lies in the alienation of human nature. In order to solve the problem of psychological alienation, sound characteristics and perfect society must be established with love and rationality.- Erich Fromm's theory of psychological alienation has theoretical and realistic significance of deepening the study of modern practical philosophy, breaking the restriction of Commodity Fetishism under market economy, solving the subsistence problem and fulfilling the all-round development of people. Erich Fromm's theory of psychological alienation enriches and develops psychology and the theory of alienation. It upholds the banner of humanism and reflects the spirit of critical realism. On the other hand, there is paradox and Utopianism in his theory.}, language = {zh} }