@article{Funk, author = {Funk, Rainer}, title = {(Die Liebe des Lebens: Die Aktualit{\"a}t von Fromms Denken, Arabic = حب الحياة: معاصرة فكر فروم)}, series = {Judur Atamaluk wa Afak Al Kaynouna Fi Fikri Erich Fromm (جذور التملك و آفاق الكينونة عند إيريك فروم = Wurzeln des Habens und Horizonte des Seins im Denken von Erich Fromm), Rabat (NADA Com), 2005, pp. 75-96.}, journal = {Judur Atamaluk wa Afak Al Kaynouna Fi Fikri Erich Fromm (جذور التملك و آفاق الكينونة عند إيريك فروم = Wurzeln des Habens und Horizonte des Seins im Denken von Erich Fromm), Rabat (NADA Com), 2005, pp. 75-96.}, language = {ar} } @article{Funk, author = {Funk, Rainer}, title = {(Erich Fromm: Lebensablauf einem humanistischen, engagierten Denker, Arabic = إيريك فروم: مسار حياة مفكر إنساني ملتزم)}, series = {Judur Atamaluk wa Afak Al Kaynouna Fi Fikri Erich Fromm (جذور التملك و آفاق الكينونة عند إيريك فروم = Wurzeln des Habens und Horizonte des Seins im Denken von Erich Fromm), Rabat (NADA Com), 2005, pp. 17-30.}, journal = {Judur Atamaluk wa Afak Al Kaynouna Fi Fikri Erich Fromm (جذور التملك و آفاق الكينونة عند إيريك فروم = Wurzeln des Habens und Horizonte des Seins im Denken von Erich Fromm), Rabat (NADA Com), 2005, pp. 17-30.}, language = {ar} } @misc{FunkLechhab, author = {Funk, Rainer and Lechhab, Hamid}, title = {(Interviews {\"u}ber Fromm, mit Hamid Lechhab, Arabic = حوارات متعلقة بفروم مع د. راينر فونك)}, series = {Judur Atamaluk wa Afak Al Kaynouna Fi Fikri Erich Fromm (جذور التملك و آفاق الكينونة عند إيريك فروم = Wurzeln des Habens und Horizonte des Seins im Denken von Erich Fromm), Rabat (NADA Com), 2005, pp. 103-108.}, journal = {Judur Atamaluk wa Afak Al Kaynouna Fi Fikri Erich Fromm (جذور التملك و آفاق الكينونة عند إيريك فروم = Wurzeln des Habens und Horizonte des Seins im Denken von Erich Fromm), Rabat (NADA Com), 2005, pp. 103-108.}, language = {ar} } @article{Funk, author = {Funk, Rainer}, title = {20th Anniversary of the International Erich Fromm Society}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 09 / 2005, Tuebingen (Selbstverlag), pp. 53-66.}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 09 / 2005, Tuebingen (Selbstverlag), pp. 53-66.}, language = {en} } @article{Maltz, author = {Maltz, M.}, title = {>Finding You in Me<: The Organizational Clinician Consulting to an Investment Bank That Was in the World Trade Center , September 11, 2001.}, series = {Contemporary Psychoanalysis, Vol. 41 (2005), pp. 471-498.}, journal = {Contemporary Psychoanalysis, Vol. 41 (2005), pp. 471-498.}, language = {en} } @article{Barrows, author = {Barrows, P.}, title = {>Playful< therapy: working with autism and trauma}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 13 (No. 3, 2004), pp. 175-186.}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 13 (No. 3, 2004), pp. 175-186.}, abstract = {This paper proposes that psychoanalytic psychotherapy can be a helpful form of treatment for certain autistic children. Some of the misconceptions surrounding this kind of treatment are discussed. The literature identifying a particular sub-group of autistic children is then reviewed and the characteristics of this group, and the relationship of their difficulties to early trauma, are described. Using clinical material from work with a child who probably fell within this sub-group, and who had very marked autistic features, the paper illustrates the importance of the therapist taking an active role in the therapy and how this helped the child to emerge from his withdrawn state. Particular emphasis is placed on the importance of introducing themes of aggression, and of this being done in a playful way. The impact of trauma on children's development, with particular reference to the acquisition of language, is considered. The role of sibling rivalry as a factor is emphasised.}, language = {en} } @article{Frech, author = {Frech, Siegfried}, title = {>Team Z< - Pr{\"a}vention und F{\"o}rderung von Zivilcourage}, series = {H. Wehr und G.-B. Reinert von Carlsburg (Ed.), Gewalt beginnt im Kopf, Donauw{\"o}rth (Auer) 2005, pp. 321-331.}, journal = {H. Wehr und G.-B. Reinert von Carlsburg (Ed.), Gewalt beginnt im Kopf, Donauw{\"o}rth (Auer) 2005, pp. 321-331.}, language = {de} } @article{Burston, author = {Burston, Daniel}, title = {>The Passion of Christ.< A Critical and Historical Perspective}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 09 / 2005, Tuebingen (Selbstverlag), pp. 24-30.}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 09 / 2005, Tuebingen (Selbstverlag), pp. 24-30.}, language = {en} } @article{Yigael, author = {Yigael, Y.}, title = {>The primary process<: The vicissitude of a concept}, series = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 14 (No. 2, 2005), pp. 76-85}, journal = {International Forum of Psychoanalysis, Basingstoke (Routledge - Taylor and Francis) Vol. 14 (No. 2, 2005), pp. 76-85}, abstract = {During the first twenty years that Freud spent creating his theory, he assumed that most of the functions responsible for creating mental-thought structures were organized according to two different forms or principles of thought. He called these forms >primary process< and >secondary process<. The >secondary process< is identified with rational thinking and the ego, and it is easy to follow the changes that this concept underwent in the works of Freud that followed. The concept of >primary process<, on the other hand, disappeared from his later works with no explanation. This article traces the changes that the >primary process< underwent in Freud's thinking and examines the connection between his analytical technique and his research method. A close study of the changes that the >primary process< underwent reveals that Freud's developmental thought process included concepts whose directional changes may be termed >regressive<.}, language = {en} } @article{Piejka, author = {Piejka, Agnieszka}, title = {>Wojna w człowieku< - Erich Fromm o istocie ludzkiej wolności}, series = {Forum Oświatowe, No. 1 (2005), pp. 167-178.}, journal = {Forum Oświatowe, No. 1 (2005), pp. 167-178.}, language = {pl} } @article{Song, author = {Song, Jihyun}, title = {[E. 프롬의 『자유로부터의 도피』고찰] A Study on E. Fromm's Escape from Freedom}, series = {범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237}, journal = {범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237}, abstract = {우리는 외부 권력으로부터의 자유, 즉 소극적 자유의 신장에 매혹되어, 자유와 그것의 전통적인 적들에게 대항해 얻은 승리의 의미를 훼손할 수 있는 내적인 억압, 강제, 두려움이 있다는 사실을 알지 못하고 있다. 그 결과 우리는 자유의 문제란 오로지 근대사의 과정에서 얻은 소극적 자유를 훨씬 더 많이 얻는 문제라고 생각하기 쉽다. 그리고 그런 자유를 부정하는 힘들에 대항해서 자유를 지키는 것이 필요한 전부라고 믿는 경향이 있다. 우리는 이제까지 쟁취한 자유 모두가 최대의 힘으로 지켜져야 하지만, 자유의 문제는 양적인 문제일 뿐만 아니라 질적인 문제이기도 하다는 것을 잊고 있다. 그리고 우리는 전통적인 자유를 지키고 늘려가야 할 뿐만 아니라 새로운 종류의 자유, 즉 우리 자신의 개인적인 자아를 실현하고 이 자아와 삶을 믿을 수 있게 해주는 자유도 획득해야만 한다는 것을 잊고 있다. 따라서 나는 소극적 자유의 실현뿐만 아니라 적극적 자유(개인적 자아실현)의 실현을 위해, 프롬(Fromm, E.)이 분석한 자유로부터의 도피심리와 사회현상을 살펴보고, 프롬이 말한 >적극적 자유<의 의미는 무엇이며, 또한 적극적 자유의 개념은 문제점이 없는지 살펴보고자 한다. 이를 위해 벌린(I. Berlin)의 >자유의 두 개념<에 대해서도 살펴보고자 한다. 또한 현대인들이 왜 그렇게 신흥종교에 매료(자유로부터의 도피 수단)되는지를 분석한 앨빈 토플러(Albin Toffler)의 생각도 살펴보고자 한다. 나는 이러한 일련의 작업이 보다 나은 자유 민주주의 시민을 형성하는데 많은 도움을 주리라 생각한다.}, language = {ko} } @article{Zhang, author = {Zhang, Heping}, title = {A Brief Discussion on Fromm's Humanistic Ethics [略析弗洛姆的人本主义伦理学]}, series = {Journal of Southwest Normal University (Social Sciences Edition) [西南师范大学学报(人文社会科学版)], No. 2 (2005), pp. 10-16.}, journal = {Journal of Southwest Normal University (Social Sciences Edition) [西南师范大学学报(人文社会科学版)], No. 2 (2005), pp. 10-16.}, abstract = {Fromm founded his ethics on the basis of noumenon of people. He engaged in an original study on the humanity, on the people's character structure and on the ethical standard. That study supplied our country's ethical construction with worthly enlightenment and deserved to be study conscientiously. There is no denying that the study also have many problem to be eliminated, such as the abstract, ponder and perceive, which had been criticized by Marx.}, language = {zh} } @article{Le, author = {Le, Thao N.}, title = {A measure of immature love}, series = {Individual Differences Research, Vol. 3, No. 2 (2005), pp. 72-87. [ISSN 1541-745X]}, journal = {Individual Differences Research, Vol. 3, No. 2 (2005), pp. 72-87. [ISSN 1541-745X]}, abstract = {Based on the theoretical underpinnings of Fromm, Maslow, and Sorokin, this study described the empirical development of a measure to assess love. In its immature form, love is conceptualized as being rooted in self-other distinctions, and can be selfish and instrumental. In its mature form, love becomes autotelic and is expressed as a form of being, independent of others and relationships. Four separate studies revealed 4-6 items for an immature love scale, and were supported in confirmatory factor analyses among college students. The robustness of the scale was demonstrated in its consistent findings with other constructs (personality, other love measures, self-transcendence) regardless of assessment style (true/false, forced-choice). The scale was also found to have satisfactory validity but fairly low reliability, suggesting caution in using it. Implications and future directions are discussed.}, language = {en} } @misc{Pan, author = {Pan, Jiayun}, title = {A Necrophilous Character vs. a Biophilous Character [恋死性格与恋生性格 - 《收藏家》中的两个对立人物的存在主义心理分析], PhD thesis, English Language and Literature, Shanghai International Studies University, Shanghai, China 2005, 121 pp. [Application of Fromm's theories to art].}, abstract = {This dissertation is to psycho-analyze two antithetical characters in John Fowles' The Collector in the light of Erich Fromm and Karen Honey's existential-psychoanalytical characterology. Necrophilous and biophilous orientations are very new in Chinese literary criticism. Humanistic psychoanalysis postulates that human individuals are unique and there is an innate growth mechanism within individuals that will mobilize their libido toward the realization of their potentialities, or self-actualization if environmental social conditions are right. Still, they hold there exists a universal set of values rooted in people's biology that allow people to make moral decisions by looking inside themselves for meanings rather than relying on the prevailing judgments of dominant society. The life-forwarding orientations are people's primary potentiality and destructiveness is a secondary potentiality. Nature distills a love of life. If individuals' growth is checked by unfavorable circumstances, they will develop aggression and destructiveness to answer their existential needs. Human destructiveness embedded in character structure will exhibits itself in the form of malignant narcissism, sadomasochism, malignant anal-hoarding orientation and necrophilous orientation while biophilia expresses itself as independence, freedom, spontaneity and ability to love others. These antithetical needs are built into their character structure as a ready-made substitute of human instincts. Clegg's character structure mainly goes in destructive orientation and regresses progressively into necrophilia while Miranda's life orientation is mainly life-loving and existential opening to life here and now. When we approach Clegg from pan-sexism of Sigmund Freud's libido theories, we meet with a meager success, which indicates the impotence of Freud sexuality theories in the interpretation of some social psychopath. But when we retry to interpret the enigma of Clegg's character formation from Erich Fromm's psychological characterology, we immediately see a clear picture of Clegg's aberration. Clegg is a pathological character. He is a sufferer of malignant narcis