@article{Pangritz, author = {Pangritz, Andreas}, title = {Gesetz und Evangelium. Antijudaistische Vorurteile und Projektionen in der (evangelischen) Theologie}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 119-124.}, volume = {d18/2014z1}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 119-124.}, language = {de} } @article{Pacquing, author = {Pacquing, Ian Raymond B.}, title = {The Philosophical Anthropology of Erich Fromm: The Conscious and the Unconscious in Man}, series = {Kritike, Vol. 8, pp. 77-97.}, journal = {Kritike, Vol. 8, pp. 77-97.}, abstract = {The philosophical anthropology of Erich Fromm rests on his analysis of the existential dichotomy, which breaks man's humanity. When man disobeys God in paradise, he begins to become human. He begins to be free. For Fromm, disobedience is a prerequisite towards freedom. However, there is in him a yearning to go back to paradise to enjoy the >roots of his own nature.< He wants to be secured and taken care by a loving God. This allegory was taken and interpreted by Fromm that man is separated from his own nature. In paradise, he is an animal. He does not possess any reason or freedom as a human being. Physiologically, he does what other creatures do. However, saying >no< to God's commandment allowed him to become human. He has reason and freedom. He is forced to take the responsibility to build his own humanity. Now, he is torn between two existential nature i.e., his animal nature and human nature. There is no way for him to return to his paradisiacal roots. He has to move on and build his true human nature. For Fromm, this can be done through reason, faith, and love.}, language = {en} } @article{Ornowska, author = {Ornowska, Alicja}, title = {Wolność ludzka jako aksjonormatywna podstawa odpowiedzialności karnoprawnej [Human Freedom as an Axionormative Foundation of Criminal Responsibility]}, series = {Studia iuridica toruniensia, Vol. 14 (2014), pp. 259-271. [Online ISSN 2391-7873] [apcz.umk.pl/SIT/article/view/SIT.2014.012/4576]}, journal = {Studia iuridica toruniensia, Vol. 14 (2014), pp. 259-271. [Online ISSN 2391-7873] [apcz.umk.pl/SIT/article/view/SIT.2014.012/4576]}, abstract = {W niniejszej publikacji podjęto rozważania na temat złożonego pojęcia wolności ludzkiej istotnego z punktu widzenia zar{\´o}wno filozofii, jak i prawa karnego. W artykule zarysowana jest oś sporu między przedstawicielami nurtu deterministycznego i indeterministycznego, zostały także om{\´o}wione granice sfery, w jakiej jednostki mogą dokonywać wybor{\´o}w życiowych w spos{\´o}b nieskrępowany. autor nie stawia za cel ostatecznego wyjaśnienia, czy człowiek jest rzeczywiście wolny, czym wolność jest i jak się przejawia, lecz uznaje za wartościowe przybliżenie zr{\´o}żnicowanych wyobrażeń o wolności. Ma to bowiem kardynalne znaczenie z punktu widzenia racjonalizacji moralnego prawa karania i tym samym całego prawa karnego.}, language = {pl} } @article{OkuliczKozaryn, author = {Okulicz-Kozaryn, Adam}, title = {>Freedom From< and >Freedom To< Across Countries}, series = {Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029.}, journal = {Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029.}, abstract = {It has been over 70 years since Erich Fromm wrote >Escape from Freedom<. He defined two type of freedom: FREEDOM FROM (negative) and FREEDOM TO (positive). Fromm's masterpiece, however, does not measure the two types of freedom, and this is not surprising - there were no freedom data at the time. Now, there are plenty of data, and Fromm's concepts of freedom can be operationalized across countries. The two types of freedom, positive and negative, correlate at below 0.5, and such low correlation is surprising - I discuss outliers and point out that freedom is an end in itself, as recognized, for instance, by Amartya Sen. Furthermore, while we acknowledge the importance of FREEDOM FROM, we forget that FREEDOM FROM is not fully realized without FREEDOM TO: it's great to be free; but it's even better to feel free as well.}, language = {en} } @article{Nollendorfs, author = {Nollendorfs, Valters}, title = {>Zwischen dem Absatz und der Erde<: Die bedr{\"a}ngte Freiheit in Lettland 1940-1991}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 26-30.}, volume = {d18/2014g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 26-30.}, language = {de} } @article{Neumann, author = {Neumann, Volker}, title = {Gustav Radbruch und der Heidelberger Geist}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 277-292.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 277-292.}, language = {de} } @article{Necker, author = {Necker, Gerold}, title = {Gershom Scholems ambivalente Beziehung zu Deutschland}, series = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 003-016.}, journal = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 003-016.}, language = {de} } @article{Necker, author = {Necker, Gerold}, title = {>Wie Licht und Nacht< - zur Bedeutung von Friedrich H{\"o}lderlin bei Gershom}, series = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 097-112.}, journal = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 097-112.}, language = {de} } @article{Muehlhausen, author = {M{\"u}hlhausen, Walter}, title = {Der Kampf des Herrn Vielgeschrey um die Republik - Carlo Mierendorffs fr{\"u}he Warnungen vor dem Nationalsozialismus}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 261-276.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 261-276.}, language = {de} } @article{Meszaros, author = {M{\´e}sz{\´a}ros, Judit}, title = {Ferenczi's >wise baby< phenomenon and resilience}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 3-10}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 3-10}, abstract = {How did psychoanalysis find its way from >traumatic progression< or >precocious maturity,< as described by Ferenczi at the beginning of the 1930s with its background in the >wise baby< phenomenon, to research on resilience? The paper focuses on psychoanalytic approaches to resilience. What was the contribution of ego psychology, object relations and attachment theories, self-psychology, and group experiences to understanding resilience? Results concerning resilience are based on longitudinal studies of early hospitalized or traumatized but >resilient children,< child survivors of genocides, wars, and communal violence, populations of children and adult refugees. The paper shows the different approaches to resilience, from factoral components to views of structures and processes, including the new ideas that place resilience and depletion as phenomena at the two ends of the same continuity of structural dimensions: psychobiological and object relational.}, language = {en} } @article{MustakovaPossardtWoodall, author = {Mustakova-Possardt, Elena and Woodall, John}, title = {Toward Social Health for a Global Community}, series = {Mustakova-Possardt, E., Lyubansky, M., Basseches, M., Oxenberg, J. (Eds.): Toward a Socially Responsible Psychology for a Global Era. International and Cultural Psychology, New York, NY (Springer) 2014, pp. 91-119. [Online ISBN 978-1-4614-7391-6] [doi.org/10.1007/978-1-4614-7391-6_5]}, journal = {Mustakova-Possardt, E., Lyubansky, M., Basseches, M., Oxenberg, J. (Eds.): Toward a Socially Responsible Psychology for a Global Era. International and Cultural Psychology, New York, NY (Springer) 2014, pp. 91-119. [Online ISBN 978-1-4614-7391-6] [doi.org/10.1007/978-1-4614-7391-6_5]}, abstract = {In this chapter, we take a systemic approach to developing a psychological understanding of processes of social health in a global socio-historical, political, and economic context. We examine levels of social health and associated psychological skills on each level.}, language = {en} } @article{Movahedi, author = {Movahedi, Siamak}, title = {The Narcissism of Minor Differences: The Status Anxiety and Disciplinary Intolerance between Sociology and Psychoanalysis}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 140-158.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 140-158.}, language = {en} } @article{MorlokMusall, author = {Morlok, Elke and Musall, Frederek}, title = {Die Geschichte seiner Freundschaft - Gershom Scholem - und die Benjamin-Rezeption in der Bonner Republik}, series = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 115-143.}, journal = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 115-143.}, language = {de} } @article{Morgenstern, author = {Morgenstern, Matthias}, title = {>Eine bleibende Arbeitsgemeinschaft zwischen mir und Jerusalem<. Die Korrespondenz zwischen Otto Michel und Gershom Scholem}, series = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 167-200.}, journal = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 167-200.}, language = {de} } @book{Moer, author = {Moer, Wim van}, title = {Atheïstische religiositeit: Een pragmatische analyse in de geest van William James, Erich Fromm en Leo Apostel, Amsterdam (University Press) The Netherlands 2012, 254 pp..}, abstract = {Atheïsme en religiositeit lijken elkaars absolute tegenpolen. Filosoof Wim Van Moer stelt deze intuïtieve, ook onder atheïsten wijdverspreide overtuiging ter discussie. Deze analyse onthult dat de religieuze ervaring niet verbonden hoeft te zijn met een geloof in een bovennatuurlijke entiteit of realiteit. Geïnspireerd door Leo Apostel en in de voetsporen van William James en Erich Fromm, betoogt de auteur dat deze tegenstrijdigheid, zelfs binnen een radicaal atheïstisch vertoog, niet automatisch geldig is. Van Moer staaft deze stelling met een meeslepende fenomenologische analyse van de religieuze ervaring, die uitmondt in een theoretisch model waarmee hij religieuze ervaringen binnen een atheïstische context kan onderzoeken. [Taken from Publisher's Website: http://nl.aup.nl/books/9789089644626-atheistische-religiositeit.html]}, language = {nl} } @article{Miri, author = {Miri, Sayed Javad}, title = {Humanism and Sociological Imagination in a Frommesque Style}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 31-36.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 31-36.}, language = {en} } @article{Minchev, author = {Minchev, Plamen}, title = {Bulgaria - A social psychological portrait}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 16-20.}, volume = {e18/2014b}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 16-20.}, language = {en} } @article{Min, author = {Min, Du}, title = {Philosophical Reflections on Cultural Support of the >China Dream< from Fromm's >Spiritual Alienation< [精神回归:关于>中国梦<之文化支撑的哲学思考——弗洛姆>精神异化<思想的启示] [application of Fromm's theories to art]}, series = {Tangdu Journal [唐都学刊], No. 6 (2014), pp. 28-33.}, journal = {Tangdu Journal [唐都学刊], No. 6 (2014), pp. 28-33.}, abstract = {中国梦是建立在文化自觉基础之上的,是既有超越性又有现实性的当代中国人的奋斗目标。中国步入现代的征程中,已经痛感到精神失落而带来的负价值。因此,在>中国梦>的现实构建中,一个最重要的基本问题乃是>如何让失落的精神回归<。著名社会精神分析哲学家弗洛姆的社会病理学诊断也许可以给当代中国的社会发展给予重要启示:关注人的精神性生存,抛却重占有的生存方式,是实现中国梦的精神动力;弘扬人性化文化,冷静对待消费文化,是实现中国梦的精神支撑;培育个体健康心理,防化社会病态人格,是实现中国梦的精神主题;关注社会信仰体系,发挥信仰的积极作用,是实现中国梦的精神归宿}, language = {zh} } @article{MilivojevićDragović, author = {Milivojević, Tatjana and Dragović, Katarina}, title = {The Media Image of >Effortles Life<}, series = {In Medias Res, Vol. 3, No. 4 (2014), pp. 590- 609. [Online ISSN 1848-6304] [hrcak.srce.hr/file/184751]}, journal = {In Medias Res, Vol. 3, No. 4 (2014), pp. 590- 609. [Online ISSN 1848-6304] [hrcak.srce.hr/file/184751]}, abstract = {The ways of transferring knowledge and values have drastically changed, and the "others directed" people, the market and/or receptive orientation people, as Fromm would call them, turn to others in order to confirm their self-value. Others, however, are often only intermediaries in promoting what the mass media have defined as "currently desirable" attitude, behaviour or set of qualities. A radical example is a problem of being torn apart between the illusion that life should be easy and the (repressed) feeling that it is not, as quoted by Riesman, which results in unfounded belief in the possibilities of effortless life and rapid success, among other things. The mutual influences of the media and the social character of the public and individuals are emphasized in the paper.}, language = {en} } @misc{Miao, author = {Miao, Weiping}, title = {The Hope of Revolution - an Exploration of Fromm's Theory on Liberation [革命的希望—弗洛姆的解放理论探析], Master thesis, Marxist Philosophy, Henan University, Kaifeng, Henan, China 2014.}, abstract = {埃里希•弗洛姆(Erich•Fromm,又译作艾里希•弗洛姆、埃里克•弗洛姆或艾瑞克•弗洛姆)作为法兰克福学派的主战将之一,其思想不仅在学派内部独具一格,即使在整个二十世纪的西方马克思主义阵营中也独具匠心,他毕生关注>孤立无援的现代人<,并未止步于对现代社会的批判而是穷究病态个人和病态社会的根由,更致力于健全社会和健全人格的重建,因其人道化社会主义的解放理论充满理想化和浪漫主义色彩而获得>人类梦想家<的称誉。弗洛姆以一个心理学家的敏锐捕捉到现代人物质丰富精神痛苦的现状,以一个社会学家和哲学家的研究精神对之追根究源揭示出现代工业社会对人的匿名操纵致使现代人处于异化状态,人格畸变,在此基础上以人性为标尺讨伐现代社会,将自身终生的心理分析师实践所得成果结合于自己理解的人本主义的马克思主义,推出其解放理论——包括社会改革和个人性格革命两方面。弗洛姆的解放理论虽然因在哲学基础上就背离了马克思主义,在解放路径上也摒弃了马克思主义的暴力革命只在资本主义内部进行改良而注定无法达到预期目的,但是他对人类命运的关怀、对人类前途的积极探索值得我们学习,其理论中的合理成分、改革中的一些原则和具体方法即使初衷在于改进资本主义也并非便与社会主义水火不容,甚至对我们建设社会主义具有参考价值。本文拟从四个部分进行论述:第一部分为弗洛姆生平掠影,从弗洛姆所处的大时代出发勾勒出他的个人经历和思想发展历程;第二部分为弗洛姆解放理论产生的语境,以时间域和场域为背景从弗洛姆的思想源头阐述其解放理论的形成与发展;第三部分为弗洛姆解放理论的具体内容;第四部分为对弗洛姆解放理论的评价。}, language = {zh} }