@article{Deng, author = {Deng, Zhiwei}, title = {Erich Fromm's Ethical Thoughts of Peace [弗洛姆人道主义和平伦理思想]}, series = {Studies in Ethics [伦理学研究], No. 2 (2007), pp. 97-101.}, journal = {Studies in Ethics [伦理学研究], No. 2 (2007), pp. 97-101.}, abstract = {An important part of Erich Fromm's humanistic ethics is his ethical thoughts of peace. Fromm inherits his ethical thoughts of peace from ancient prophets and the humanists of modern time, clarifies two kinds of connotations in the concept of peace, discloses the function of human avarice and destructiveness in war, and criticizes Capitalism leading to the swelling of human avarice and the loss of agency in technical society and the danger of nuclear war. He proposes ethical solutions to the building of world peace, advocating the reestablishment of humanity, the development of the first potentiality in love, rationality, and creativity, to promote mutual understanding so as to replace hostility with friendship, maintain social justice, and build a humanitarian socialist society aimed at man's full-scale development. Fromm's ethical thoughts are of suggestive significance for the pursuit of everlasting peace and the common aim of building a harmonious world.}, language = {zh} } @misc{Davidson, author = {Davidson, Leah}, title = {Review Daphne de Marneffe: Maternal Desire - On Children, Love and the Inner Life}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 516-518.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 516-518.}, language = {en} } @article{Corradi, author = {Corradi, Richard B.}, title = {Turning Passive into Active: A Building Block of Ego and Fundamental Mechanism of Defense}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 393-416.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 393-416.}, language = {en} } @book{Cooper, author = {Cooper, Terry D.}, title = {Dimensions of Evil. Contemporary Perspectives, Minneapolis (Fortress Press) 2007.}, language = {en} } @article{Cheng, author = {Cheng, Jia}, title = {Social Transition and Moral Education of Minors - Read Fromm's >Escape from Freedom< [社会转型期未成年人道德教育问题研究——读弗罗姆的《逃避自由》]}, series = {Forum on Contemporary Education [当代教育论坛(教学版) ], No. 3 (2007), pp. 45-46.}, journal = {Forum on Contemporary Education [当代教育论坛(教学版) ], No. 3 (2007), pp. 45-46.}, abstract = {埃里希.弗罗姆(Erich Fromm)是20世纪重要的思想家,其研究领域为社会心理学。《逃避自由》一书是奠定弗罗姆毕生研究方向的重要著作。在该书中,他描述了西方社会由封建制度转向资本主义制度这一}, language = {zh} } @misc{Chen, author = {Chen, Jian}, title = {Study on Fromm's Humanistic Ethics [弗洛姆人道主义伦理学研究], Master thesis, Ethics, Shandong University, Jinan, Shandong, China 2007.}, abstract = {Erich Fromm is a well-known modern Western psychologists, philosophers and humanistic ethicist. Faced with the dehumanization caused by economic development, material abundance together with science and technology advancement in the 20th century, he was acutely aware that the progress of industrial civilization did nothing good to its sanity and perfectness for human soul. On the contrary, it made people roam in the knitting of the ecology imbalance, environment pollution and human alienation. In this regard, Fromm, who started with original value point of humanitarian ideology on the basis of criticizing the defects of industrial civilization, revealed the unique predicament of modern existence, and by dropping a shower of holy rain of love thoroughly, hoped for a revolution in human psychology, which could awaken human beings from the dream of alienation, thus achieving the liberation of humanity and sanity of the society. This paper, taking Fromm's humanistic ethical ideology as the main clue, explores his anthropology theory deeply and systematically.- First, through expounding his theory of human nature and social personality and survival situation of human alienation and escape from freedom, this paper lays the theoretical and practical basis for Fromm's humanistic ethics.- Second, the paper focuses on stating the theory on love and the value tendency towards paying attention to survival and contempt for occupation, which inherently includes Fromm's solution to the survival plight, and his value standard which he established for human beings getting rid of dichotomic living environment.- Then very naturally the paper points out: to build a sane society is his destination in the theory and practice of humanistic ethics, finally, it also points out its theoretical deficiencies and practical reference value in sorting out academic characteristics from Fromm's humanistic ethics.}, language = {zh} } @article{Chen, author = {Chen, Hua}, title = {Van Gogh: A Psychoanalytic Interpretation [ 梵·高:一种精神分析的解读] [Application of Fromm's theories to art]}, series = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, journal = {Beauty \& Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50.}, abstract = {梵•高是世界艺术史上最杰出的画家之一。他一生孤独、忧郁, 不懂得爱自己,从未有过弗洛姆所定义的>真正的爱<。虽通过绘画这种创造性行为与外界建立了一定联系,但终未能摆脱孤立状态,在极度孤独、悲观绝望中选择 了自杀。梵•高的经历证实了弗洛姆的观点:一个人要具有爱的能力,就需培养独立的性格和健全的人格。}, language = {zh} } @article{Charakter, author = {Charakter, Julia}, title = {Die Ambivalenz der Freiheit in Georg B{\"u}chners >Lenz<. Eine Analyse anhand von Erich Fromms >Furcht vor der Freiheit<. Hausarbeit, 32 pp.}, language = {de} } @misc{Ceng, author = {Ceng, Lin}, title = {Drabble Discussion of the Ideal Spiritual Realm [德拉布尔对理想精神境界的探讨], Master thesis, English Language and Literature, Heilongjiang University, Harbin, Heilongjiang, China 2007, 65 pp. [Application of Fromm's theories to art].}, abstract = {>Jerusalem the Golden< is one of Margaret Drabble's most important early works, for which she won the James Tait Black Memorial Prize in 1967. This novel is presented with ambiguity in the themes. And many critics have interpreted it in various ways, amon>Jerusalem the Golden< is one of Margaret Drabble's most important early works, for which she won the James Tait Black Memorial Prize in 1967. This novel is presented with ambiguity in the themes. And many critics have interpreted it in various ways, among which the image studies and the feminist approaches are most frequently used. However, for Drabble's deep concern on moral issues, this paper is dedicated to the study of the theme in terms of Fromm's theory of love, aiming at providing a new perspective to explain the theme of the novel. In this paper, by analyzing the way of the female protagonist Clara's spiritual salvation through love, Drabble's ideal spiritual world is explored, that is to drive away the loneliness and alienation through love, living harmoniously with others, and with the whole world.}, language = {zh} } @misc{Ceng, author = {Ceng, Gui}, title = {Consumption Alienation and Elimination [消费异化及其扬弃], Master thesis, Marxist Philosophy, Central South University, Changsha, Hunan, China 2007.}, abstract = {消费是人类物质生产与再生产中的一个重要环节,消费需求的正常满足也是人类自身的生产与再生产的基本前提。消费是人类生存与发展的首要条件之一,而消费异化则是人类社会物质生产发展到一定的程度,并在特定的生产方式下产生的一种消费主体在消费活动中失去主体地位的消费活动及其心理体验。在哲学领域对消费异化现象进行反思的,要首推法兰克福学派的学者。法兰克福学派的学者们把异化分析拓宽到资本主义社会的各个领域,首创性地觉察到了资本主义社会消费异化的现实。他们的消费异化论受到后人持久地关注。法兰克福学派关于消费异化的思想被生态学马克思主义者吸收,消费异化被视为生态危机的一个重要原因。所谓消费异化,从本质上说,是一种脱离消费者正常需要的、与消费的本质相背离的、控制或操纵消费者的、并具有严重危害性的非正常消费状态。在我国,消费异化既是一个理论问题,更是一个迫切的现实问题。扬弃消费异化,有利于人与自然的和谐,有利于人的自由与发展。消费异化表现为夸示性的符号消费、奢侈性的浪费消费、跟风性的盲目消费,而夸示性的符号消费是消费异化的主要表现形式。发达的生产力是消费异化产生的前提,消费主义是导致消费异化的魔咒,劳动异化是消费异化产生的社会原因。消费异化对环境和人本身均具有严重的危害性。消费异化是环境危机的重要原因,不利于人的自由全面发展,扭曲了人们的幸福观,不利于社会的稳定。为了扬弃消费异化,在弗洛姆看来,必须全面改革,实行人本主义公有制,必须实行>人道化消费<及>健康消费<;在生态马克思主义者看来,必须控制生产规模,实行稳态经济、构建新的社会主义。在整合消费异化的扬弃之路后,我国可以从三个方面入手扬弃消费异化。首先,创建积极健康的消费伦理,抵制消费主义的影响。其次,正确处理生产和消费的关系,避免过度生产和过度消费。最后,确保社会弱势群体的基本消费权利,缩小过于悬殊的消费差距。}, language = {zh} } @misc{Cao, author = {Cao, Yuchang}, title = {Fromm's Human Development Theory [弗洛姆个人发展理论研究], Master thesis, Marxist Philosophy, South China Normal University, Guangzhou, Guangdong, China 2007.}, abstract = {Erich Fromm's attention to human being is mainly from his deep Judaic family and education background; Freud's psychoanalysis gives him a microcosmic angle on observing human being; while Marxian historical materialism lets him learn to inspect human being's development in open and dynamic society. The ideal that Fromm develops about individual is to cultivate the >newcomer< on the basis of positive liberty and critique reason, who owns the productive character and the mode of being. However, besides existing survival contradiction, modern capitalist society is a null-condition society in which capitalist's objective is to pursue the profit as possible as they can. In the society, the ruling class expands the capitalism ideological form to any human being's survival corners with the help of the intermediary in social character and unconscious. Their aim is to transfer the modernist to a productive, consumptive, obedient, jointly enjoyable, unanimous >machine<.- Fromm refuses to take the defilade in people's real nature. He sets off from society approach and ethics approach on the basis of analyzing, criticizing capitalist system, exploring various conditions which are helpful to individual development: the country should provide personal income that guarantees dignity; the production should be from disorder individual production to social production; the education should be developed in scientific spirit and humanity spirit, which are of equal importance; we can draw support from the psychoanalysis method and cultivate the loving ability. Fromm's theory of personal development inherits and creatively interprets Marx's free all-round development theory about human being, which shows the human being's survival value, expressing the viewpoint to rescue human nature to reform society and perfect human being, which is of great significance in using for reference to the country and individual that are in the turning period. It is undeniable that Fromm's theory has also some limits: he exaggerates the importance of >The Manuscript of Economics and Philosophy in 1844<, cuts apart human being's instrument and teleological character, also ignores the decisive effect of practicing to human being's nature.}, language = {zh} } @article{Can, author = {Can, Russell B.}, title = {News From the Field, edited by Matthew Tolchin}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 669-676.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 669-676.}, language = {en} } @article{Bucca, author = {Bucca, Maurizio}, title = {The Clinical Thinking of Bion and the Art of the Zen Garden (Ryoan-ji)}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 659-668.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 659-668.}, language = {en} } @article{Brookes, author = {Brookes, Crittenden E.}, title = {Amplification of the Concept of Erroneous Meaning in Psychodynamic Science and in the Consulting Room}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 417-430.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 417-430.}, language = {en} } @article{Brockman, author = {Brockman, Richard}, title = {Freud, Darwin, and the Holding Environment}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 127-136.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 127-136.}, language = {en} } @article{Bemporad, author = {Bemporad, Jules R.}, title = {Film Review: The Painted Veil}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 677-680.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 677-680.}, language = {en} } @misc{Barancai, author = {Barancai, Luciana-Maria}, title = {Humane und autoritäre Ethik von Erich Fromm, Diplomarbeit, Hochschule Ravensburg-Weingarten, Weingarten 2007}, language = {de} } @article{Anonymus2007b, author = {Anonymus-2007b,}, title = {Psychologist's Erich Fromm Interpretation of Dreams [心理学家弗洛姆释梦]}, series = {Campus Life \& Mental Health [校园心理], No. 8 (2007), p. 27.}, journal = {Campus Life \& Mental Health [校园心理], No. 8 (2007), p. 27.}, abstract = {心理学家弗洛姆曾分析过这样一个梦:>我坐在一辆停在高山脚下的汽车里,该处有一条通到山顶的狭窄而特别陡峭的路。我犹豫着是否该开上去,因为路看来很危险,但是一个站在汽车旁边的人叫我开过去并不必畏惧。我决定遵从他的劝告。于是我开上去,路越来越危险,已没有办法使汽车停止,因为那里不能回头。当我接近顶峰时,引擎突然停止,刹车失灵,于是汽车向后滑回去,并坠向万丈悬崖!我很恐怖地惊醒过来。<}, language = {zh} } @article{Anonymus2007a, author = {Anonymus-2007a,}, title = {Fromm's View of Freud - A Tragic Figure Full of Contradictions [弗洛姆眼中的弗洛伊德——一个充满矛盾的悲剧人物]}, series = {Campus Life \& Mental Health [校园心理], No. 3 (2007), pp. 34-35.}, journal = {Campus Life \& Mental Health [校园心理], No. 3 (2007), pp. 34-35.}, abstract = {埃利希•弗洛姆和弗洛伊德都是知名度相当高而且对现代人精神生活影响相当大的代表人物。弗洛伊德创立了精神分析学说,自他之后,只要人们谈到心理学,谈到心理治疗,就无法撇开他。而弗洛姆是20世纪著名的心理学家、社会家和哲学家,人本主义精神分析学说的创始人。在心理学中,他是精神分析社会文化学派的代表人物和集大成者}, language = {zh} } @book{Andresen, author = {Andresen, Knut}, title = {Widerspruch als Lebensprinzip. Der undogmatische Sozialist Heinz Brandt (1909-1986), Bonn (Dietz Verlag) 2007, 375 S.}, abstract = {In einer analytisch-sozialpsychologischen Pilotstudie werden psychische Tiefenstrukturen als moegliche Erklaerung fuer die Schwierigkeiten des Zusammenwachsens der Deutschen nach der Wiedervereinigung untersucht. Unter Rueckgriff auf die Charaktertypologie und die sozialpsychologische Methodik Erich FROMMs werden die charakterologischen Auswirkungen der je verschiedenen wirtschaftlichen und gesellschaftlich-politischen Lebenspraxis in der Bundesrepublik Deutschland und der Deutschen Demokratischen Republik analysiert. Dabei wird davon ausgegangen, dass der Gesellschafts-Charakter unter veraenderten gesellschaftlichen Verhaeltnissen zunaechst noch erhalten bleibt. Anhand eines eigens erarbeiteten interpretativen Fragebogens wurden mit jeweils 15 LehrerInnen von ost- und westdeutschen Grundschulen Tiefeninterviews durchgefuehrt, in denen gezielt nach den das Verhalten motivierenden Charakterstrukturen gefragt wurde. Die Auswertung erfolgte in Gruppen, wobei auch die Uebertragungs- und Gegenuebertragungswahrnehmungen als analytisches Erkenntnisinstrument eine wesentliche Rolle spielten. Der Vergleich der psychischen Tiefenstruktur von ost- und westdeutschen GrundschullehrerInnen ergab deutliche Unterschiede in den dominanten Orientierungen des Gesellschaftscharakters. Es zeigte sich, dass im Osten weiterhin autoritaere Orientierungen vorherrschen, waehrend westdeutsche LehrerInnen eher marketing- oder narzisstisch orientiert sind und insgesamt ein breiteres Spektrum an Orientierungen aufweisen. Die Ergebnisse werden hinsichtlich ihrer Relevanz fuer die innere Einheit Deutschlands diskutiert, und es wird auf moegliche Anstoesse zur Weiterentwicklung der Theorie vom Gesellschaftscharakter und der qualitativen Methoden einer psychoanalytischen Sozialforschung hingewiesen.}, language = {de} }