@article{Zhang, author = {Zhang, Shanrui}, title = {The Book >The Art of Loving< [《爱的艺术》读后感]}, abstract = {弗洛姆生于德国的法兰克福,二十世纪二十年代是闻名的>法兰克福学派<成员之一。他认为现代人是靠幻想活着的,因为只有幻想才能使人忍受现实的生活。所以人获取解放的基本条件必须先意识到这一点,然后就能用自己的力量去改变现实,从而摆脱幻想,达到个人和社会的变化。在本书中他反复强调对人类存在这一问题的真正、全面的回答是要在爱中实现人与人之间的统一。作者认为爱情并不是一种与人的成熟度无关的感情,而是一门可以通过训练自己的纪律、集中和耐心学到手的一门艺术。}, language = {zh} } @misc{Zhang, author = {Zhang, Shuai}, title = {Consumption Alienation: Dual Thinking of Theory and Reality [消费异化:理论和现实的双重思考], Master thesis, Marxist Philosophy, China Youth Political Institute, Beijing, China 2017.}, abstract = {自古以来,消费就一直存在于社会市场的经济运营中,并始终占据着重要的地位。从一方面来看,消费促进了生产力的发展,加速了消费商品的生产与销售,对人类社会的进步起到了重要的作用;但从另一个方面来看它却又给人们带来了不可避免的负面影响。例如,随着生活水平的提高,人们的消费行为出现了一些不正常现象,其中无节制地吃喝玩乐、攀比奢侈消费之风的蔓延都是典型表现。这种消费异化现象的出现不仅阻碍了人的自由全面发展,而且还不利于国家、世界的稳定发展。本文从马克思的异化思想及劳动异化入手,以马克思主义的基本理论为依据,对消费异化从理论和现实两方面进行分析,且在鲍德里亚、马尔库塞、弗洛姆和生态马克思主义学者等人所提出的消费异化理论基础上进行了认真的整理和总结,并希望可以通过一系列的分析和讨论能够让人们走出消费异化误区,感受生活的本真,追求生命的本身。文章以概括、梳理了异化消费现状分析为核心,共分四个部分。第一部分是绪论,主要介绍了本文选题的背景和意义、以往研究成果、消费异化含义、国内外研究现状综述等。第二部分则从马克思和西方马克思主义学者两个角度阐释了>消费异化<的理论渊源。第三部分则介绍了>消费异化<的现状和表现以及消费异化产生的内外根源,与此同时文章还着重从消费文化、消费主体、价值取向这三个方面对消费异化现象进行了有力的批判。第四部分主要从坚持适度理性消费、弘扬绿色生态消费、提倡个人精神文明消费、重塑健康消费文化四个方面入手,对消费异化这一问题展开对策性分析,并提出笔者观点:消费异化的祛除需要我们社会中每个人的共同努力,而当我们全社会消费者广泛投入,携手共进,利用一切方法和途径去充盈我们的精神需要、丰富我们的精神生活的时候,那么我们消除消费异化必将指日可待!}, language = {zh} } @article{Zhang, author = {Zhang, Shuming}, title = {A DT-Interpretation of Marx's and Fromm's Alienation Theories DT时代下马克思与弗洛姆异化理论的再解读}, series = {Study and Practice in Tongren 知行铜仁, No. 5 (2016), pp. 69-73.}, journal = {Study and Practice in Tongren 知行铜仁, No. 5 (2016), pp. 69-73.}, abstract = {马克思的异化劳动理论见于马克思在其著作《1844年经济学哲学手稿》中提出的一个非常重要的理论,在马克思思想发展历程中占有特殊地位,是马克思思想走向成熟途中的一级重要阶梯。弗洛姆的异化理论来源于弗洛伊德的精神分析学和马克思的劳动异化论,认为异化是一种心理体验,人类的历史就是人不断发展同时不断异化的历史,异化表现在社会生活的各个领域,而异化产生于人类生存的两歧,只有通过心理革命和社会革命才能消除。不论是马克思还是弗洛姆阐发异化理论的最终目的都是想要解决异化的社会与异化的个体,让人全面发展。进入DT时代,也就是数据时代,一个新时代应当对彼时代的经典理论做出调适。}, language = {zh} } @misc{Zhang, author = {Zhang, Sihui}, title = {Study on Alienation of Short Video Technology, Master thesis, Computer Software and Application of Computer; Journalism and Media, Shenyang Normal University, Shenyang, Liaoning, China 2023. [doi.org/10.27328/d.cnki.gshsc.2023.000873]}, abstract = {[Chinese abstract not available] With the rapid development of the Internet and the widespread use of mobile devices, short video applications have become widely available on people's smartphones, playing an important role in their daily lives. Currently, short video technology is constantly changing and gradually improving its functions, which has greatly enriched people's daily life, and browsing short videos has become an important way of leisure for people, and the number of short videos has grown geometrically with users, however, short video technology has also produced alienation in this process. This article, based on Marxist humanist thought, Marcuse's theory of technological alienation, and Fromm's humanization of technology, delves deeply into the related issues of short video technology alienation and its governance, providing important theoretical guidance and practical reference for the development of short videos.- The specific performance of short video technology alienation is mainly in the following four aspects: First, the thinking alienation caused by short video algorithm recommendation technology, which is mainly reflected in the gradual reduction of people's logical thinking ability, the weakening of rational judgment ability and the increasing instrumental rationality; second, the aesthetic alienation caused by short video beauty technology, mainly manifested by the objectification of self-aesthetics, the convergence of individual aesthetics and the increasing vulgarization of the mass aesthetic; thirdly, the alienation of values caused by short video rewarding technology is mainly reflected in the formation of wrong career and consumption views by diversified values, the enhancement of utilitarian values and the prevalence of egoistic values; finally, the alienation of self-presentation caused by following technology is mainly reflected in the entertainment and homogenization of self-presentation and the confusion of real self and ideal self. The causes of the problem of short video technology alienation can be attributed to three main aspects. Firstly, on the technological level, the flawed design of short video technology, including structural elements, and the uncertainty of the consequences of its application, have led to the occurrence of short video technology alienation. Secondly, on the subject level, the blind pursuit of profit by the design subject, the value of flow prioritization by the production subject, and the lack of rationality by the application subject have all contributed to the problem. Thirdly, on the social level, the undesirable effect of short video pan-entertainment, the imperfect moral education of short video technology and the unsound social supervision all lead to the alienation of short video technology to a certain extent.- This article analyzes and summarizes the problem of short video technology alienation through the method of literature analysis and the combination of theory and practice. The following measures are proposed: first, technical governance of short video technology alienation by establishing the concept of human-centered design, improving the algorithm recommendation technology system and forming an information filtering ecological environment; second, for individual governance, it is necessary to strengthen the unity of designer's rights and obligations, promote the unity of author's subjectivity and initiative, and encourage application users to rationally evaluate technology; third, in terms of social governance, the leading role of values should be improved, the moral education of short video technology should be strengthened, and the social regulation system should be improved. These measures are expected to promote the progress of short video technology and create a healthy short video environment. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @misc{Zhang, author = {Zhang, Songlin}, title = {On Evil Characters of Shakespeare's Dramas [莎士比亚戏剧恶魔人物论], Master thesis, Comparative Literature and World Literature, Henan University, Kaifeng, China 2006 [Application of Fromm's theories to art].}, abstract = {Evil is a common social phenomenon, the which is also an inner factor of humanity as opposed to benevolence As an important mental the activity reflecting reality and humanity, literature depicts multifarious evils Forming to a literary peak during the Renaissance Shakespeare's drama penetrates humanity and reveals the wickedness in it by the characterization of demons of various types. Firmly grounded in reality, Shakespeare reforms and refines those evil creatures and models a series of realistic demonic figures. This thesis intends to outline the development of the Shakespearean demonic character, and eventually pins down the reasons and causes for their artistic charms.- The first chapter explores the source of demons, briefly summarizes evil and demonic figures, elucidates the connotation of demon as a special concept, and classifies and generalizes demonic images in literature throughout the ages.- The second chapter specifically analyzes the demonic behaviors and the related psychology in Shakespeare's dramas, largely depending on Erich Fromm's theory on the nature of evil. This is generalized as being of three types: death desire, vicious narcissism, and the Oedipus complex. There is a range of demonic figures corresponding to each type: Richard III and Macbeth belong to the first, whose mentalities run counter to normality, and they both have a violent destructive impulse and a strong desire for power. They are keen on violence and killing. Lago and Richard III belong to the type of vicious narcissism: they isolate themselves from society, grab power as a counter-balance to their solitary plight, make judgment with egoistic attitude, and keep doing villainy in their own interests at the price of innocent lives. Richard III and Macbeth are also demons: they have the complex of patricide. Freud considers human nature to be evil and maintains that a man has a latent Oedipus complex, but this thesis puts this Complex into broad senses.- The third chapter analyzes the importance of demonic figures from a historical angle. Demonic figures are common in the Western literature. Originally it is a theological concept in ...}, language = {zh} } @article{Zhang, author = {Zhang, Suhang}, title = {The Paradox of Freedom and Its Utopia - A Textual Interpretation of >Escape from Freedom< [自由的悖论及其乌托邦——《逃避自由》的文本阐释]}, series = {Modern and Ancient Culture [今古文创], No. 4 (2020), pp. 27-30.}, journal = {Modern and Ancient Culture [今古文创], No. 4 (2020), pp. 27-30.}, abstract = {弗洛姆针对第二次世界大战的发生,将弗洛伊德的精神学说和马克思理论相结合,弗洛姆认为自由是近现代欧美资本主义国家追求的核心概念,寄托了人们摆脱束缚的需求。自由是人的本质,它是随着个体化的加深而不断发展。在其发展过程中,一方面是个体力量的增长,另一方面则是孤独感的加深。这使自由呈现出一种悖论:获得自由意味着失去安全感和归属感,安全感和归属感的获得又使个体失去自由。人在两难困境中会逃避自由,并存在着逃避自由的三种机制——权威主义、破坏欲、机械趋同。弗洛姆认为实现积极自由既能使人保持个性与完整性,又能建立与世界的联系,从而获得一种安全感和归属感,但其提倡以爱和劳动来实现积极自由则带有乌托邦的色彩。}, language = {zh} } @article{Zhang, author = {Zhang, Tao}, title = {Philosophical Thinking in Human Consumption [人情消费中所蕴含的哲学思辨]}, series = {Manager Journal [经营管理者], No. 19 (2017), pp. 183-184.}, journal = {Manager Journal [经营管理者], No. 19 (2017), pp. 183-184.}, abstract = {人情和消费本应是分属于不同领域的关键词,把它们组合在一起就成为了现如今一个社会现象的代名词。本文试从经济学角度切入,利用社会学、心理学特别是哲学角度对人情消费个案、问题域进行分析,并从>西马主义<的代表—E.弗洛姆的视角进行阐释。本文批判一种充斥着消费关系的人情和一种建立在人情基础上的消费。}, language = {zh} } @misc{Zhang, author = {Zhang, Tao}, title = {Research on Erich Fromm's Theory of Aesthetics [弗洛姆美学思想研究], Master thesis, Literary Theory, Liaoning University, Shenyang, Liaoning, China [application of Fromm's theories to art].}, abstract = {埃里希•弗洛姆,美籍德裔犹太人,20世纪享有盛誉的人本主义精神分析学家、哲学家和社会学家。弗洛姆一生致力于人类解放的伟大事业,对人的生存境况和前途命运表现出深切的关怀,为实现人类的自由幸福描绘出美好的蓝图。本论文试从文艺美学的角度,对弗洛姆的美学思想展开深入地探讨与研究。以弗洛姆对人之生存问题的审美关怀为基础,以他关于人之生存困境的症候分析、生存危机的原因剖析以及对人之自由的审美救赎这三个论题的探讨为结构框架,对其美学思想进行分析梳理,进而做一深入的研究阐释。具体而言,首先,阐述弗洛姆美学思想的理论来源。弗洛姆的思想综合了弗洛伊德与马克思的学说,将对人的精神分析与社会文化研究相结合,从而形成了自己独特的理论体系。然后,论述弗洛姆美学思想的主要内容。弗洛姆看到了现代工业社会造成了人在生活各个领域的全面异化,人彻底丧失了生存的自由,面临着严峻的生存危机。在深入剖析造成这一危机的人性根源和社会现实原因的基础之上,他提出了一条审美的解救之途,即通过爱、宗教和艺术的审美力量,解决人之生存的两歧矛盾,打破社会禁锢人的幻想锁链,重建人与自我、人与他人以及人与社会的和谐关系,重获人之自由。最后,探讨弗洛姆美学思想的现实启示及局限性。弗洛姆的美学思想在当代仍具有积极的启示和借鉴作用,但同时,由于他过分推崇爱的作用以及宗教和艺术的革命功能,而忽略了现实的革命实践,因此,这一审美的救赎带有浓重的乌托邦色彩,在现实中难以付诸实践,注定只能是一种美好的愿望与企盼。}, language = {zh} } @misc{Zhang, author = {Zhang, Tengwen}, title = {>The Economic and Philosophical Manuscripts of 1844< in the Vision of Frankfurt School [法兰克福学派视域下的《1844年经济学哲学手稿》], Master thesis, Foreign Marxist Research, Henan University, Kaifeng, Henan, China 2017.}, abstract = {法兰克福学派的社会批判理论具有很强的现实针对性,反映了19世纪30年代的时代特征。关于法兰克福学派的政治观点,主要反映在霍克海默、阿多诺、马尔库塞等人对大众文化理论的批判中。法兰克福学派被称为新马克思主义的代表派系,他们打破实证主义,以反实证主义的视角重新审视社会现状。法兰克福学派不仅继承了青年黑格尔学派的相关理论,而且受到叔本华和尼采非理性思想影响,还吸收了新康德主义和韦伯的文化批判理论。其中,马克思早期著作《1844年经济学哲学手稿》(以下简称《手稿》)中的异化概念对法兰克福学派影响最为深刻,他们以此为根基,创立了一套特色的社会批判理论体系,并由此进入到对资本主义意识形态批判中,在法兰克福学派理论家的眼中,批判是理论特色的标志,批判理论高于哲学,且与哲学思想形成对立。法兰克福学派的批判理论,批判否定一切现存的事物,同时,对一切事物真理追求复归到事物自身之中。20世纪的30年代,法兰克福学派批判视角开始转变,那时西方工人的运动处于低潮时期,法西斯的集权主义者在欧洲迅速崛起,在此种背景下,法兰克福学派的理论家们的研究重心不在是无产阶级所具有的强大的革命信念,而转向了对工人阶级意识形态研究,由此进入对《手稿》工人阶级的同情和关注的视域中。他们试图唤起人们理性觉醒,来打破实证主义的思维模式。在《启蒙辩证法》中,霍克海默和阿多诺指出从启蒙运动至今,人类的理性虽然获得了一些成就,但是与此同时,人类的理性坠入了实证主义思维模式中,在现代化的工业社会中,人类理性的思考和反思,沦为了奴隶,成为了工具,这种理性不在是服务于民,而是成为人类谋取利益的手段,理性的背后是一种钱权交易、是一场话剧表演、是一种景观社会。理性失去了为人类自由而奋斗的意义,不在是忠诚服务者,却成为人类的统治者。对此,法兰克福学派理论家在研究工业社会的高级文化、通俗文化等问题时,他们都围绕着对理性问题的研究。他们通过对资本主义的工业文化的批判,进而对整个意识形态的批判。在法兰克福学派对资本主义意识形态的批判中,我们可以来理解《手稿》对国民经济学家批判,马克思批判了国民经济学家所遵循的经济理性原则,是否科学,是否现实,是否符合工人的利益。法兰克福学派的理论家们对这种所谓的经济理性原则,进行了深刻的思考,揭示了资本主义经济理性的背后,所掩饰的个人经济利益、个人的权利以及人与人等级划分等问题。法兰克福学派以敏锐的视角发掘到资本主义经济理性原则背后,人类对理性意义错误的理解。由此,对理性问题的研究成为法克福学派理论家们新的研究路径。为了对理性问题的研究,马尔库塞和弗洛姆对《手稿》的异化理论进行分析,探究人类理性到底是什么?人类如何才能保持理性?他们对人的本质问题进行了深入的思考,并吸收了《手稿》的异化理论,且不局限于《手稿》涉及到的劳动产品异化等问题的研究范围,而是把异化问题的视域拓展到工业文化以及其它人类现实生活领域中,揭示出现实生活的方方面面也存在许多异化问题。马尔库塞对《手稿》异化劳动问题的研究,把劳动问题复归到现实,指出了人的劳动属性不属于自身的原因,失去的到底是什么?他们认为,劳动与人本质分离,根源是个性自由的丧失。此外,他们把马克思对人与劳动的关系研究,看成是理性自反性的折射,理性具有的自反性,可以对现实活动产生新的认识。马尔库塞、弗洛姆认为马克思和他们一样,也站在这样理性的视角,他们的理性基础都是重视人类的价值,强调个性自由和思维的能动性以及关心人的生命以和生存状况,由此他们共同走进了人道主义视域。马尔库塞和弗洛姆试图在人道主义视角中,唤起人们对人本质问题新认识,通过人道主义唤醒人们的良知,构建伦理道德价值观,来约束人们的活动。他们关注现实生活,对现实生活中存在的问题,进行人道主义批判。在现实生活中,他们对人个性自由的发展,进行考察、分析。通过现实生活中个性自由程度的考察,来判断当下人的理性是否真合理,是否真自由,是否真得到解放。施密特继承了马尔库塞和弗洛姆提出的新课题,施密特在《马克思的自然概念》一书中,把人对现实生活问题的理解,归于人与自然关系的研究。施密特继承了《手稿》人与自然关系的理解,并在此基础上提出,实践活动是连接人与自然关系的中介桥梁。但是,施密特并没有过于关注人的实践活动,认为对现实的关注不能只是实践活动,最重的是《手稿》中的感性思想,施密特把《手稿》中的感性思想与现实活动结合起来,认为感性的现实活动才是探求人类寻求真理的标准,施密特把情感问题与现实生活结合起来,关注人的情感、感受。由此看出施密特也陷入的马尔库塞的人道主义视角中,他们表达的情感是一致的。因此,施密特感性现实活动,最终也走进了人道主义视域。在法兰克福学派对感性问题的研究中,维尔默把感性、情感的研究纳入到对美学思想的研究。通过人对事物美的认识,来分析个人情感等问题。他追求情感产生的根源,挖掘美学思想中蕴含的感性思想。维尔默的美学思想与《手稿》美学思想不同,《手稿》指出>劳动创造了美<马克思认为人的美学思想来源于人的劳动过程,人在劳动中通过五官感受,产生了对美的认识,马克思强调个人与个人之间对美学思想认识的差异性,每个人对美的认识都是不同的。维尔默强调美学思想的大众化认同,认为人对美学思想统一认识是人与人之间思想发生碰撞后,产生对审美的统一。由此建构起统一的审美标准。可见维尔默美学思想是一个否定之否、不断批判再批判的过程。维尔默追求理性的方式其实是一种批判再批判的方式,他试图把美学思想蕴含的感性思想与理性统一起来,希望在感性中寻求人类的自由。虽然他把美学思想规范成标注化、实证化、统一化认识,企图打破了理性研究中存在的实证主义的缺陷,但是,却陷入感性抽象的视域。}, language = {zh} } @article{Zhang, author = {Zhang, Tianxia}, title = {Humanity Harmony: Beyond Alienation Way - Interpretation of Fromm Sound Social Programs [人性和谐:超越异化之途——对弗洛姆健全社会方案的解读]}, series = {Journal of Tianjin Sino-German Vocational Technical College [天津中德职业技术学院学报], No. 3 (2015), pp. 73-75.}, journal = {Journal of Tianjin Sino-German Vocational Technical College [天津中德职业技术学院学报], No. 3 (2015), pp. 73-75.}, abstract = {文章围绕弗洛姆所设想的健全社会方案,对弗洛姆的健全社会思想进行系统梳理,如构建健全社会的必然性与迫切性,建立健全社会的内容和途径,指出他所说的>人道主义的社会主义<对资本主义异化境况进行了批判,是清醒而深刻的,但是他的健全社会的设想是一种虚幻的>现代乌托邦<,以>爱<和>性格构造<等来改造社会也是一种不切实际的空想。}, language = {zh} } @misc{Zhang, author = {Zhang, Tingting}, title = {Research on the Needs Theory of Ideological and Political Education from an Interdisciplinary Perspective [跨学科视角的思想政治教育需求理论研究], Master thesis, Ideological and Political Education, Liaoning Normal University, Dalian, Liaoning, China 2012.}, abstract = {思想政治教育的复杂性使得思想政治教育跨学科研究成为重要方法。需求理论是哲学和社会心理学研究的重要课题之一。需求理论与思想政治教育具有内在一致性。本文在思想政治教育研究成果的基础上,尝试从跨学科的视角研究思想政治教育需求理论,分析其特质,总结跨学科的需求理论对思想政治教育需求理论的影响。全文分三大部分,分别为概述跨学科的需求理论,分析需求理论与思想政治教育的内在联系,用跨学科的需求理论提升思想政治教育观、拓展思想政治教育途径和完善思想政治教育方法。第一部分:跨学科需求理论的概述。这是本文立论的前提。本文主要借鉴的跨学科需求理论包括:马克思的需求理论、马斯洛的需求理论、奥尔德弗的需求理论、勒温的需求理论、弗洛伊德的需求理论、麦克利兰的需求理论、马尔库塞的需求理论和弗洛姆的需求理论。第二部分:思想政治教育需求理论的特质。这是本文立论的基础。需求是个人与社会发展之间永恒的主题,思想政治教育的研究对象正是人,所以需求理论与思想政治教育具有内在一致性。分析思想政治教育需求理论的特质,是为下一步研究跨学科的需求理论对思想政治教育需求理论的影响打下重要基础。本部分主要从思想政治教育需求理论的内涵、特征、功能以及对思想政治教育需求理论的反思四个方面进行分析。第三部分:跨学科需求理论对思想政治教育需求论的影响。这是本文的核心部分。本部分在前两部分的基础之上,运用跨学科的需求理论,加强思想政治教育的理论研究。本部分主要从跨学科的需求理论对思想政治教育需求理念的提升、需求途径的拓展和需求应用的完善等方面进行论述。本文主要采用文献分析法、逻辑分析法和对比分析法来进行研究。相比之前学者的研究,本文运用了更多西方学者关于需求的理论,并结合这些理论对思想政治教育需求理论进行全方面的分析}, language = {zh} } @misc{Zhang, author = {Zhang, Tongtong}, title = {Philosophy of Social Science Critical Theory Research [批判理论社会科学哲学的研究], Master thesis, Philosophy of Social Science Critical Theory Research, Master thesis, Philosophy of Science and Technology, Shanxi University, Taiyuan, Shanxi, China 2008.}, abstract = {The term >critical theory< was associated with the work of a small group of Neo-Marxist intellectuals who worked in the interdisciplinary Institut f{\"u}r Sozialforschung (Institute for Social Research) in Frankfurt in the 1920s and early 1930s at the institute was founded in 1923 with tile aim of developing Marxist-inspired social research. The Frankfurt School (as they became known) included Theodor Adorno, Walter Benjamin, Erich Fromm, Carl Gr{\"u}nberg, Max Horkheimer, Leo L{\"o}wenthal, Herbert Marcuse, Friedrich Pollock and Franz Neumann, and the New Frankfurt School's representation Habermas. Besides Marx, they were also deeply influenced by Kant, Hegel and Friedrich Nietzsche, Luk{\´a}cs, Sigmund Freud. The article gives a brief overview of Kant's >Three Critiques<, Hegel's dialectic, Marx's political economy of critical social science, Lukacs' historical and class consciousness' thinking. Kant's >Three Critiques< to constitute the bulk of the value of this critical theory and philosophy to provide a basis. Hegel rational implication in the dialectical thinking, provides a theoretical basis for critical theory. Marx stressed that dialectics is the >Negative Dialectics<, Dialectics in the sure things in the existing understanding on the existing at the same time contain the negative things the understanding that the existing things the inevitable demise of understanding, this negative, is critical of Marxism the core theory of meaning. Lukacs' >historical and class consciousness< by the capitalist society >materialization< of the criticism, set off Western criticism of the Marxist theory of modern thought.- The paper outlined the development of critical theory, Horkheimer of the critical theory, the dialectics of enlightenment, Adorno's negative dialectics, Marcuse's theory of social criticism to a new Frankfurt School of Critical Theory, the Frankfurt School of Critical Theory of the community main features, namely the negative identity, that of the capitalist revolution and rational exploration.- Critical Theory in the social significance of science and philosophy, embodied in the epistemology and methodology, ontological significance of the critical theory of the social sciences, including social conflicts and crisis revealed, to reflect on the characteristics, stressed that the main and creative thinking; on capital and the critical awareness, including the critical theory of Marxism and the differences between science and technology as a new ideology; Frankfurt School of Critical Theory popular culture of Western cultural values crisis in a deep reflection, embodies a civilization of advanced capitalism strongly critical spirit. On the theory and criticism is to explain the composition of the new philosophy of social science.- Western society has encountered a lot of confusion we are facing today is the very difficult issues, such as the main body of knowledge and behavior problems, the role of language, exchanges between the behavior problems, modernization and globalization issues, as a critical theory, Negative Dialectics in the sense of modern society were pathology, provides a critical inspiration and weapons, this is the Western Marxism of contemporary China's most valuable practical significance.}, language = {zh} } @book{Zhang, author = {Zhang, Wei}, title = {Fu luo mu sixiang yanjiu 弗洛姆思想研究 [Fromm's Thought], Chongqing: Chongqing chuban she 重庆出版社 [Chongqing Publishing House].}, language = {zh} } @article{Zhang, author = {Zhang, Wei}, title = {Fromm's Humanistic Ethics [弗洛姆的人本主义伦理观探析]}, series = {Modern Philosophy [现代哲学], No. 3 (1989), pp. 61-63.}, journal = {Modern Philosophy [现代哲学], No. 3 (1989), pp. 61-63.}, abstract = {In Contemporary Western philosophers, Fromm is one of the important representatives of the Ethics. He claimed his ethics as >normative humanism<. He wants to create to norms and values of the criteria in order to self-realization of their potential human ethics, human-centered human behavior. Ethics is based on a >scientific<, >Art of Life< applied science.}, language = {zh} } @article{Zhang, author = {Zhang, Wei}, title = {Analysis on Fromm's >Total Alienation<[弗洛姆的总体异化论探析]}, series = {Exploration and Free Views [探索与争鸣], No. 3 (1991), pp. 11-14.}, journal = {Exploration and Free Views [探索与争鸣], No. 3 (1991), pp. 11-14.}, abstract = {面对现代西方资本主义社会的深刻危机和非人道化过程的加剧,弗洛姆以异化作为揭露批判它的罪恶和病态的核心范畴。因为异化>触及了现代人最本质的东西<。同时,他接受了另一位法兰克福学派理论家马库塞的现代社会中>人的总体异化<观点,提出了他的总体异化论。本文拟对他的这一理论作一探讨。一在弗洛姆看来,无论是>青年<马克思,还是<老年<马克思,异化范畴在其思想中一直占据>中心地位<。他对马克}, language = {zh} } @article{Zhang, author = {Zhang, Wei}, title = {>Save the World to Save People< Utopia - Assessment of Fromm's Humanitarian Socialism [>拯世救人<的乌托邦──评弗洛姆的人道主义社会主义]}, series = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1994), pp. 73-76.}, journal = {Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1994), pp. 73-76.}, abstract = {>Save the world to save people<, Utopia-assessment Fromm humanitarian socialist humanitarian Marxist theorist Erich Fromm examine contemporary society, found in the West and the former Soviet Union, including the entire industrial than the world has been plunged into a serious crisis, this is not an economic crisis, political crisis, but a crisis. This is shown in the last couple of hundred years, Western industrial society has created tremendous material wealth [...].}, language = {zh} } @article{Zhang, author = {Zhang, Wei}, title = {The Frommian Humanity Alienation Thought Significance [弗洛姆人性异化思想之意义分析]}, series = {Journal of Capital Medical University [首都医科大学学报(社科版), No. 00 (2008), pp. 19-20, 23.}, journal = {Journal of Capital Medical University [首都医科大学学报(社科版), No. 00 (2008), pp. 19-20, 23.}, abstract = {他对现代资本主义社会进行了深刻的研究,批判并揭露了资本主义社会中人性异化等问题弗洛姆是西方马克思主义法兰克福学派一位重要的思想家,他的理论被称为<弗洛伊德主义的马克思主义,讨弗试图从弗洛伊德精神分析和马克思的社会革命理论中寻找拯救人类社会的途径。本文主要探洛姆人性异化思想的理论意义和现实意义,并揭示他这一思想中所存在的矛盾和局限性。}, language = {zh} } @article{Zhang, author = {Zhang, Wei}, title = {A Review of Fromm's Overall View of Human Nature [弗洛姆总体人性观述评]}, series = {Studies on Mao Zedong and Deng Xiaoping Theories [毛泽东邓小平理论研究], No. 4 (1990), pp. 79-82.}, journal = {Studies on Mao Zedong and Deng Xiaoping Theories [毛泽东邓小平理论研究], No. 4 (1990), pp. 79-82.}, abstract = {弗洛姆认为,>凡是人都具有人的本性<,而>人的本性<是>人的科学的研究对象<,也是>人的科学<建立起来的前提。为此,他提出了多层次的总体人性理论,试图既从生物学、生理学和心理学诸方面,又从社会方面对人性作出规定,进行所谓的马克思与弗洛伊德的>综合<。}, language = {zh} } @article{Zhang, author = {Zhang, Xianghong}, title = {Analysis of Love Education for College Students [试析大学生的爱情教育]}, series = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, journal = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, abstract = {面对大学生的恋爱现状,高校应重视对大学生进行爱情教育,弗洛姆关于爱的理论对大学生的爱情教育有现实的借鉴意义。爱情教育的目的在于形成健康的爱情观,本文具体分析了大学生的爱情教育。}, language = {zh} } @misc{Zhang, author = {Zhang, Xiangping}, title = {On Theodore's Loneliness in Donna Tartt's >The Goldfinch<, Master thesis, World Literature, Xiangtan University, Xiangtan, Hunan, China 2022 [application of Fromm's theories to art]}, abstract = {[Chinese abstract not available] Donna Tartt (1963-) is a new generation writer in contemporary American literature history whose works mostly derive from her childhood experiences which reflect on realistic social problems and the mental state of young people. >The Goldfinch< is the third book of Tartt. It was widely popular upon its publication, which won the 2014 Pulitzer Prize for Literature. Until now, academic research on >The Goldfinch< mainly focuses on the initiation story, intertextuality, trauma, eco-criticism, anxiety and so on. Taking the protagonist Theodore as the research object, this thesis attempts to interpret his process of conquering the loneliness in the light of Erich Fromm's theory on loneliness. Generally speaking, loneliness refers to the individual's subjective psychological feelings. Social psychologist and psychoanalyst Erich Fromm puts forward his philosophical illustration that loneliness is the objective fact that all human beings need to face. And, it will spread with the changes in the social environment, which leaves people in a strong existential crisis. Fromm mentions five critical demands for human existence: the need for relatedness, transcendence, identity, positioning and rootedness. When the alienated capitalist society can't satisfy human needs, they may come into >a jail of loneliness<. Therefore, people tend to make different efforts to get out of the challenging condition. Within >The Goldfinch<, the hero Theodore is lost in morbid loneliness at first, then he adopts psychological defense mechanisms and continuously makes self-empowerment. Finally, he becomes a mature individual with the sane personality who transcends the loneliness to realize positive freedom. Chapter one discusses Theodore's phase of being beleaguered in loneliness. The hero always lives a rootless life from the estran¬ged and indifferent family relation. Loss of security and belonging means that he doesn't have the protection of >primary ties< who struggles with desperate loneliness. Self-doubts and denials about existence deepen his anxiety and loneliness. Under the circumstance of an alienated social environment, he is also tortured by loneliness from conflicts like materialism and class differences. Chapter two analyzes Theodore's phase of escaping. When the external living conditions can't meet the basic requirements of his growth and mental health, he adopts psychological defense mechanisms to overcome loneliness. Firstly, he attempts to escape from realistic anguishes by establishing symbiotic emotion with Pippa, which does work to some extent, but he loses integrity and independence. Secondly, Theodore takes morbid and destructive behaviors such as alcoholism and drug abuse to alleviate isolation and helplessness that can't overcome loneliness in essence. Chapter three demonstrates Theodore's transcending of loneliness. Fromm points out that spontaneous activity is an effective way to overcome loneliness because the individual connects with the world again in self-realization. And >love is the most central component of spontaneity< (Fromm, Escape from Freedom, 174). Firstly, it demonstrates the hero's return of moral responsibility and conscience. Theodore finds that materially possessing >The Goldfinch< brings him in a tremendously moral dilemma for a long time, he needs to finds the aesthetic value in the art world to conquer the loneliness hopefully. Secondly, it discusses Theodore's productive self-achievement. With great free will, he succeeds in breaking away the situation of self-degeneration and gradually finds subjectivity and creativity to integrate into the society through spontaneous learning and art creation. Finally, he cultivates an independent personality with emotional sublimation who masters the elements and connotation of love to take his subjective initiative to give love. By analyzing the process of Theodore's being beleaguered, escaping, and transcending upon loneliness, this thesis attempts to reveal people's general mental state under the background of highly developed capitalism. Besides, it also points out that the correct way to overcome loneliness is to insist on the power of love and the beauty of art for spiritual redemption, which enlightens people to pursue positive freedom. Under the context of modernity with rapid economic development, ideas expounded in the novel provide some significant references for us to get rid of the spiritual crisis. [Translation: www.cnki.net, 1/2025]}, language = {zh} }