@article{Ratner, author = {Ratner, Carl}, title = {The Generalized Pathology of Our Era: Comparing the Biomedical Explanation, the Cultural-Political Explanation, and a Liberal-Humanistic-Postmodernist Perspective}, series = {International Critical Thought, Vol. 7, No. 1 (2017), pp. 72-92. [Online ISSN 2159-8312] [doi.org/10.1080/21598282.2017.1287586]}, journal = {International Critical Thought, Vol. 7, No. 1 (2017), pp. 72-92. [Online ISSN 2159-8312] [doi.org/10.1080/21598282.2017.1287586]}, abstract = {This article seeks to problematize the issue of pathology and to render it intelligible. I elucidate a cultural-political model of a) why pathology is prevalent in numerous forms and social domains, and b) interventions for ameliorating widespread pathology, and ultimately eradicating it. This model draws on the work of Erich Fromm that articulates how pathology is characteristic of normal social, psychological activity in many or most societies. This article also discusses two ways in which prevalent pathology is misunderstood, and not corrected, eradicated, or prevented. One misinterpretation is the standard biomedical model of pathology. A second misinterpretation is a liberal, humanistic, postmodern position that denies all pathology and insists that behavior is a positive expression of choice and agency, which must be validated and accepted rather than corrected.}, language = {en} } @article{RadziszewskaSzczepaniak, author = {Radziszewska-Szczepaniak, Danuta}, title = {Koncepcja religii w pismach Ericha Fromma [The Concept of Religion in the Writings of Erich Fromm]}, series = {Humanistyka I Przyrodoznawstwo, No. 0 (1994), pp.131-142.}, journal = {Humanistyka I Przyrodoznawstwo, No. 0 (1994), pp.131-142.}, language = {pl} } @article{Rabadanova, author = {Rabadanova, R. S.}, title = {Erich Fromm as a reformer of psychoanalysis}, series = {философия и культура [Philosophy and Culture], No. 7 (2008). [ISSN: 1999-2793]}, journal = {философия и культура [Philosophy and Culture], No. 7 (2008). [ISSN: 1999-2793]}, language = {ru} } @article{Qiu, author = {Qiu, Xuexian}, title = {弗洛姆的人生論及其在教育上的意義 [Fromm's Theory of Life and Its Significance in Education]}, series = {臺南師院學報 [Journal of Tainan Teachers College], Vol. 25 (1992), pp. 123-134.}, journal = {臺南師院學報 [Journal of Tainan Teachers College], Vol. 25 (1992), pp. 123-134.}, abstract = {本研究旨在探討弗洛姆的人生論,並闡釋其在教育上的意義。本研究主 要採用理論分析法。 本文共分四部分,首先,探討人究竟是什麼;其次,分析當前的社會環境;再次, 指出人類的新希望;最後,詳述弗洛姆的人生論在教育上的意義。}, language = {zh} } @misc{Qiu, author = {Qiu, Xiaoping}, title = {Love and Harmonious Society, Master thesis, Sociology, University: Zhejiang Normal University, Jinhua, Zhejiang, China 2007.}, abstract = {Love should be the moral ideality, spiritual backbone and value foundation which person should always be pursued. Ever since the society start, there has been mankind love of existence and mankind to love of pursue. But the spirit of love is lost in the social modernize. The interpersonal relation steps up a piece more, the morals apathetic phenomenon is widespread day by day, and the precious love is slowly disappearing; Person himself bear of the more and more mental stress, the self-contradict conflict of the outside in the mind and body turn worse, and the mental problem has already become an outstanding social problem; the relationship of the person and the nature also is placed in unprecedented opposition period. So, the ability of love for person has been appeared a certain degree to change with degeneration. Now, love, friendship, benevolence, all the precious virtues of person are giving way to the inhospitality, insulate, conflict, antinomy, all the hostile relationship. The western scholars have put forward many resolve paths, like Feuerbach's >The Religion of Love<, Fromm's >The art of Loving<, and Marcuse's >The Liberation of Eros< etc., all include very big meaning to loving theories analytical and realistic social judgment, but can't resolve the problem from the source. But the our country then is clearly putting forward the harmonious social great speculation of the socialism which sets up >democracy rule of law, fair justice, trustworthiness friendly affection, the stability have a preface, vibrant, person and nature harmony get along with<, resetting alight the mankind's fire of love, indicating mankind continuously toward the communism that person is free but develop completely.- Except the foreword and epilogue, this paper consists of three chapters. The first chapter mainly trims the thinking development about love in china and overseas history, which gives us academic references for solving the social problems. The second chapter analyses the loving alienation and imperfection problem in the contemporary society. Draw lessons from western scholars' research in the middle of the modern capitalism society, emphasize to point out that our country in the transform period appears the loving alienation and imperfection problem to have particular history source and realistic back ground at present, and compare the loving problems between china and overseas, explicit socialism harmony society be resolve loving alienation and imperfection, rebuild the ability of mankind's love, carry out the basic path of the mankind's love. Finally point out how to reconstruct the ability of mankind's love in the socialism harmony society. On the one hand continuously perfect the democracy role of law system, make the fair justice become the initial value of socialism, on the other hand strengthen the loving education, make the love become the behavior norm of the socialism and the spirit main factor of the socialism, provide strong spirit motive in the construction for the harmonious society. Deep study on this problem makes for much: to eliminate the thinking misunderstanding and transiting the social mental mentality; to make a better development of market economy in social democracy; to accelerate an intimately, cooperative and mutual affectionate social relationship; to establish a harmonious socialism social, construct an honest and helpful, friendly and harmonious social ethic atmosphere. By all means the harmonious society is the society full of a love. We must inherit the loving tradition in the excellent culture in the present stage and on the base of actual society continuously raise mankind spiritual civilization character, continuously make great effort for the harmonious society that full of love. [Translation: www.cnki.net, 6/2023]}, language = {zh} } @misc{Qiu, author = {Qiu, Manxia}, title = {The Alienation and Reconstruction of Stevens' Identity in >The Remains of the Day<, Master thesis, Chonqing University, Shapingba District, Chonqing, China 2022 [application of Fromm's theories to art].}, abstract = {As one of the most prestigious writers in contemporary British literary circles, Kazuo Ishiguro won the 2017 Nobel Prize for Literature owing to the fact that his novel with great emotional force, >has uncovered the abyss beneath our illusory sense of connection with the world<. Kazuo Ishiguro's works have received a high degree of attention as soon as they were published. His works emphasize self-salvation and cherish the warmth of the world, break through the limitations of the theme of immigrant writers and set his sights on the universal human nature of the world. >The Remains of the Day< is the third novel published by Kazuo Ishiguro. It is known for its simplicity, elegance and subtle narrative style and it is also his most prestigious work so far. Kazuo Ishiguro succeeded in portraying the role of Stevens, a high-level butler who dedicated his life to the career of butlers in >The Remains of the Day<. The novel unfolds with Stevens, an ordinary British butler, using a reminiscence narrative approach. Stevens, the protagonist in his twilight years, has a reputation, but he is lonely, self-abased and helpless, and his identity is severely alienated. With Miss Kenton's letter and permission from his new employer, Stevens sets off on a six-day trip. Through the memories of the past, the people he meets and the things he sees during the journey, he explores the true meaning of life and rebuild the alienated identity. The novel leaves the reader with a hopeful open ending, which implies that Stevens will embrace a more real life on a positive way in the rest of the time. Academia usually studies and interprets >The Remains of the Day< from the perspectives of post-colonialism, cultural studies and narrative techniques. Some critics also analyze the power mechanism embodied in the novel from the perspective of the image of the other. However, the research on Stevens' identity cognition is not enough. Therefore, from the perspective of social psychological analysis, this thesis finds that Stevens' identity cognition is seriously alienated. The influence of social environment, the relationship between the dominant and the dominated, and the human nature that is the fear of loneliness are the most fundamental psychological factors of Stevens' identity alienation. From the perspective of social psychological analysis, this thesis will reveal the lonely and helpless living state of Stevens, the root of Stevens' identity alienation under the influence of the change of the times and the people around him, and the road of redemption to rebuild his identity recognition. In the meantime, the thesis aims to explore the intention that Ishiguro Kazuo tries to achieve in depicting the living conditions of the universal individual in modern society. First, in view of the theory of >abstract< social psychological analysis, the thesis discusses the social and environmental factors which contribute to the formation and alienation of Stevens' identity under the imperialist consciousness. Next, with the help of Fromm's authority theory, the deep psychological causes of Stevens' identity alienation from his treatment of father-son affection, loyalty and love are investigated. Then, from the perspectives of history and memory, love and emotion, the thesis analyzes the significance and value of Stevens' salvation of identity alienation. >The Remains of the Day< enlightens us that we should recognize our own identities and adapt to society correctly. Even if our identities are alienated, we can be redeemed and rebuilt through our own efforts, rekindling hope in life. [www.cnki.net, 1/2023]}, language = {zh} } @misc{Qin, author = {Qin, Chuan}, title = {The Research of Alienation Theme from >Hū l{\´a}n h{\´e} zhu{\`a}<, Master thesis, Chinese Literature, Xihua University, Jinniu, Chengdu, China 2022 [application of Fromm's theories to art].}, abstract = {The human term is Marx's lifelong theoretical subject. As the core connotation of Marx's philosophy, Marx's alienation theory expresses Marx's profound thinking and active exploration of human value. Marx's alienation theory differs from Hegel's and Feuerbach's theory. For Marx, he takes the realistic individual as the object of study, discusses four parts of alienation in >Economic and Philosophical Manuscripts of 1844<. This book discusses about the four specific aspects of labor alienation theory. Marx's alienation theory is not invariable, but with the maturity and deepening of Marx's thought constantly changing and developing. >Economic and Philosophical Manuscripts of 1844< as a concentrated expression of Marx's early alienation theory, highlights the human alienation. At the middle and late of alienation theory focuses more on the level of methodology. After the publication of the 1844 manuscripts, western Marxists further enriched and developed Marx's alienation theory. With Luk{\´a}cs and Fromm as representatives, they also proposed the alienation theory at the spiritual and psychological levels. Based on Marx's alienation theory, this paper analyzes the theme of alienation in the novel from three aspects, including the alienation under the customs and conditions, the alienation of individuals and collectivity, and the alienation of family relations, by means of literature research, comparative analysis and other methods. The first level of alienation expresses existential alienation and spiritual alienation through some means of expression. The second alienation focuses on the three characters depicted by Xiao Hong, and reveals the alienation of individual and collective. The third level mainly focuses on the alienation of the sex and family in >Hū l{\´a}n h{\´e} zhu{\`a}<. The significance and value of individual life and existence revealed in the novel can also play a certain role in warning and guiding the problem of alienation arising in the developing of society. More than one hundred years ago, when China was facing the choice of system, Marx's alienation theory played a significant role. For the current reality, we need to combine Marx's theory alienation with social development, and realize, criticize and improve ourselves in the new stage of social development, so realize liberation and the freedom of human. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Putterman, author = {Putterman, Theodore L}, title = {Berlin's Two Concepts of Liberty: A Reassessment and Revision}, series = {Polity, Vol. 38, No. 3 (Jul., 2006), pp. 416-446.}, journal = {Polity, Vol. 38, No. 3 (Jul., 2006), pp. 416-446.}, abstract = {In distinguishing between negative and positive freedom, Isaiah Berlin expressed a preference for negative freedom. Given the track record of those who in the past have advocated positive freedom, this is not surprising. But advocates of positive freedom do not accept that tyranny necessarily results from embracing their conception of freedom, and they are convinced that a commitment to negative freedom is never enough to defend "freedom" against tyrants. They do, however, share one thing in common with those who favor negative freedom: both equate their conception of freedom with >true freedom,< and treat the other as either false or incomplete. This might suggest that Berlin's distinction is more a partisan's tool than a tool of analysis. I disagree. But rather than reducing it to a distinction between >freedom from< and >freedom to,< we need to expand it. Not only will this enable us to move beyond an important criticism of Berlin's conception of freedom, it will also provide a better explanation for why negative freedom is as likely as positive freedom to diminish "true freedom" and why positive freedom is as likely as negative freedom to increase it.}, language = {en} } @article{Puhl, author = {Puhl, Travis}, title = {Goethes >Clavigo< unter der Ideologie eines patriarchalisch-pr{\"a}kapitalistischen Systems. Erich Fromms Gesellschaftskritik des 20. Jh. in Johann Wolfgang Goethes Trauerspiel des Sturm und Drang, Studienarbeit, Fachbereich Germanistik - Neuere Deutsche Literatur, Grin Verlag 2021, 34 pp.}, abstract = {Schon Ende des 18. Jahrhunderts wird die Thematik des Zusammenspiels von Patriarchat und Kapitalismus als konvergente Ideologie der Ungleichberechtigung der Frau in der literarischen Kunst sichtbar. Genauer: Goethes >Clavigo<, 1774 publiziert, thematisiert diese Thematik prototypisch. Doch wie kann diese Ideologie literarisch so umgesetzt werden, dass sie neben viel anderem Text auff{\"a}llt, sichtbar wird? Ziel dieser Arbeit ist es, jener Frage nachzugehen und diese nach folgenden Schritten zu beantworten: Zuerst werden anhand eines Theorieteils systemtheoretische Grundlagen zu Patriarchat, M{\"a}nnlichkeit und Fragilit{\"a}t, Pr{\"a}kapitalismus und dessen Ideologie des Habens, nach Erich Fromm, dargelegt. Nach einem Modell von R. W. Connell - und z. T. auch von J. Halberstam - wird eine M{\"o}glichkeit zur Bestimmung des Grads sozialer M{\"a}nnlichkeit angewendet; im Anwendungsteil wird hieran aber auch Kritik aufgezeigt und versucht, weitere M{\"o}glichkeiten/Kriterien zur Bestimmung des Grads der sozialen M{\"a}nnlichkeit anzuf{\"u}hren. Im zweiten Teil der Ausarbeitung wird sich mit der textuellen Anwendung der Theorie befasst: Anhand der beiden Figuren Joseph Clavigo und Marie Beaumarchais wird versucht, die genannte patriarchalisch-pr{\"a}kapitalistisch Ideologie im St{\"u}ck aufzuzeigen und diese als Ursache f{\"u}r Figurenbeziehungen oder werkstrukturelle Abl{\"a}ufe zu betrachten, wie z. B. ein Figurentod - so die These. Hier werden u. a. der Warencharakter und die Fragilit{\"a}t der Marie Beaumarchais analysiert, aber auch der Grad der sozialen M{\"a}nnlichkeit Clavigos. [Weltbild.ch]}, language = {de} } @misc{PuertasIzquierdo, author = {Puertas Izquierdo, Emilio}, title = {Review Fromm, E. et al.: Sociedad de raz{\´o}n o Sociedad de violencia}, series = {Revista española de la opinión pública, No. 35 (Jan. - Mar., 1974), pp. 411-413.}, journal = {Revista española de la opinión pública, No. 35 (Jan. - Mar., 1974), pp. 411-413.}, language = {es} } @article{PrasinosTittler, author = {Prasinos, Steven and Tittler, Bennett I.}, title = {The Existential Context of Lovestyles: An Empirical Study}, series = {Journal of Humanistic Psychology, Vol. 34, No. 1 (1984), pp. 95-112. [Online ISSN1552-650X] [doi.org/10.1177/0022167884241007]}, journal = {Journal of Humanistic Psychology, Vol. 34, No. 1 (1984), pp. 95-112. [Online ISSN1552-650X] [doi.org/10.1177/0022167884241007]}, abstract = {This study is an attempt to demonstrate empirically that the way in which one views love occurs within a broad and definable existential context. John Lee's (1974; 1977) typology of six >lovestyles< was investigated in relation to other phenomenological dimensions, including the fear of death, ego strength, self-esteem, and the meaningfulness of life. The lovestyles were also related to various self-ratings and demographic variables. One hundred and fifty-three undergraduates responded to measures of lovestyle and the existential and demographic variables. Existential profiles were generated for each lovestyle. A canonical correlation procedure resulted in an equation that placed the lovestyles along an existential dimension broadly conceived of as >affirmativeness<. The agapic and manic lovestyles were particularly prominent in that they seemed to occur within opposite existential contexts. The agapic appeared as a giving and positive position and the manic as dependent and negative. Comments are offered on the value of studying love and on the relevance of the findings to the theories of Maslow, Fromm, and others.}, language = {en} } @article{Posteretal, author = {Poster, Mark F. and et al.,}, title = {Georg Groddeck: >The Pinch of Pepper< of Psychoanalysis}, series = {American Journal of Psychoanalysis, Vol. 76, No. 2 (2016), pp. 161-182. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2016.11]}, journal = {American Journal of Psychoanalysis, Vol. 76, No. 2 (2016), pp. 161-182. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2016.11]}, abstract = {The life and works of Georg Groddeck are reviewed and placed in historical context as a physician and a pioneer of psychoanalysis, psychosomatic medicine, and an epistolary style of writing. His >Das Es< concept stimulated Freud to construct his tripartite model of the mind. Groddeck, however, used Das Es to facilitate receptivity to unconscious communication with his patients. His >maternal turn< transformed his treatment approach from an authoritarian position to a dialectical process. Groddeck was a generative influence on the development of Frieda Fromm-Reichmann, Erich Fromm, and Karen Horney. He was also the mid-wife of the late-life burst of creativity of his friend and patient S{\´a}ndor Ferenczi. Together, Groddeck and Ferenczi provided the impetus for a paradigm shift in psychoanalysis that emphasized the maternal transference, child-like creativity, and a dialogue of the unconscious that foreshadowed contemporary interest in intersubjectivity and field theory. They were progenitors of the relational turn and tradition in psychoanalysis. Growing interest in interpsychic communication and field theory is bringing about a convergence of theorizing among pluralistic psychoanalytic schools that date back to 1923 when Freud appropriated Groddeck's >Das Es< and radically altered its meaning and use.}, language = {en} } @article{Porosz, author = {Porosz, Tibor}, title = {A buddhista pszichol{\´o}gia {\´e}s gyakorlati alkalmaz{\´a}sa nyugaton [Buddhist psychology and its practical application in the West]}, series = {Ment{\´a}lhigi{\´e}n{\´e} {\´e}s Pszichoszomatika / Journal of Mental Health and Psychosomatics, Vol. 11, No. 2 (2010), pp. 85-113. [Online ISSN 1786-3759] [doi.org/10.1556/mental.11.2010.2.1]}, journal = {Ment{\´a}lhigi{\´e}n{\´e} {\´e}s Pszichoszomatika / Journal of Mental Health and Psychosomatics, Vol. 11, No. 2 (2010), pp. 85-113. [Online ISSN 1786-3759] [doi.org/10.1556/mental.11.2010.2.1]}, abstract = {Az {\´i}r{\´a}s {\´a}ttekint{\´e}st ad a buddhista pszichol{\´o}gia tradicion{\´a}lis irodalm{\´a}nak nyugati recepci{\´o}j{\´a}r{\´o}l, illetve egyes gondolatainak a nyugati pszichol{\´o}gi{\´a}val t{\"o}rt{\´e}nt {\"o}sszehasonl{\´i}t{\´o} elemz{\´e}seiről. Ezt k{\"o}vetően a nyugati {\´e}s a buddhista pszichol{\´o}gia {\´a}ltal{\´a}nos jellegzetess{\´e}geit veti egybe, hasonl{\´o}s{\´a}gaikat {\´e}s k{\"u}l{\"o}nbs{\´e}geiket foglalja {\"o}ssze. Ehhez kapcsol{\´o}d{\´o}an a cikk a nyugati tudom{\´a}nyoss{\´a}g {\´e}s a buddhista szeml{\´e}let m{\´o}dszertani azonoss{\´a}gait {\´e}s elt{\´e}r{\´e}seit t{\´a}rgyalja, majd felh{\´i}vja a figyelmet arra, hogy a buddhizmus m{\´o}dszertana a >tudom{\´a}nyoss{\´a}g< krit{\´e}riumainak napjainkban zajl{\´o} paradigmav{\´a}lt{\´a}si folyamat{\´a}ba illeszkedik. Az {\´i}r{\´a}s bemutatja a buddhizmus {\´e}s a tudom{\´a}ny kapcsolat{\´a}nak főbb pontjait, valamint azt, ahogyan a nyugati pszichol{\´o}gia {\´e}s a buddhizmus k{\"o}z{\"o}tti dial{\´o}gus {\´u}tj{\´a}n halad{\´o}k Karen Horney, Carl Gustav Jung {\´e}s Erich Fromm {\´u}tt{\"o}rő v{\´a}llalkoz{\´a}sainak nyomdokaiban j{\´a}rnak. A cikk r{\´a}mutat tov{\´a}bb{\´a} arra, hogy a buddhista n{\´e}zetek egyre sz{\´e}lesebb k{\"o}rű ismerts{\´e}g{\´e}t k{\"o}vetően e szeml{\´e}let bizonyos elemei az 1960-as {\´e}vek v{\´e}g{\´e}re a transzperszon{\´a}lis pszichol{\´o}gia l{\´e}trej{\"o}ttekor m{\´a}r meghat{\´a}roz{\´o} szerepet j{\´a}tszottak, de a jelenkori tudatkutat{\´a}s ter{\´e}n, a neurofenomenol{\´o}gia sz{\"u}let{\´e}s{\´e}n{\´e}l, vagy az agykutat{\´a}sban is {\´e}rv{\´e}nyes{\"u}lnek a hat{\´a}saik. Az ut{\´o}bbi {\´e}vtizedekben n{\"o}vekedett a nyugati pszichol{\´o}gia arra vonatkoz{\´o} felismer{\´e}se is, hogy a buddhizmus relev{\´a}ns a nyugati pszichopatol{\´o}gia {\´e}s pszichoter{\´a}pia sz{\´a}m{\´a}ra. Figyelemre m{\´e}lt{\´o} a magatart{\´a}s megv{\´a}ltoztat{\´a}s{\´a}ra ir{\´a}nyul{\´o} buddhista strat{\´e}gi{\´a}k {\"o}sszevet{\´e}se a modern viselked{\´e}ster{\´a}pi{\´a}k egyes technik{\´a}ival, melynek sor{\´a}n sz{\´a}mos hasonl{\´o}s{\´a}gra der{\"u}l f{\´e}ny, mik{\"o}zben a profilaxis, illetve a ment{\´a}lhigi{\´e}nia szempontj{\´a}b{\´o}l Nyugaton a buddhista medit{\´a}ci{\´o}k alkalmaz{\´a}sa k{\´i}n{\´a}l {\´u}j lehetős{\´e}geket. A medit{\´a}ci{\´o}nak ez a szerepe k{\"u}l{\"o}n{\"o}sen {\´e}rv{\´e}nyes az >{\´e}bers{\´e}g-bel{\´a}t{\´a}s< (p{\´a}li: szatipatth{\´a}na-vipasszan{\´a}) t{\´i}pus{\´u}, nem-reakt{\´i}v medit{\´a}ci{\´o}n alapul{\´o} ter{\´a}pi{\´a}s m{\´o}dszerek eset{\´e}ben, melyeket a tanulm{\´a}ny szint{\´e}n ismertet r{\"o}viden.}, language = {mul} } @article{Polokhalo, author = {Polokhalo, V.}, title = {Uncivic Society as a Sociopolitical Phenomenon in Ukraine: Reflections of the Social Character of the >Average< Ukrainian in the Electoral Process}, series = {Russian Politics \& Law, Vol. 38, No. 5 (2000), pp. 45-57. [Online ISSN 1558-0962] [doi.org/10.2753/RUP1061-1940380545]}, journal = {Russian Politics \& Law, Vol. 38, No. 5 (2000), pp. 45-57. [Online ISSN 1558-0962] [doi.org/10.2753/RUP1061-1940380545]}, abstract = {Among the many remarkable peculiarities of the electoral process in Ukraine during the eighteen-month electoral cycle (from the parliamentary elections in March 1998 to the presidential elections in October-November 1999), the features of most interest to political scientists are those that, if properly explained, will enable us, first, to outline the basic parameters of citizens' behavior under the political regime that has evolved during the last ten years and, second, to determine the value orientations and the potential of the principal social and political actors. Above all, I have in mind the sociopolitical and sociocultural components of the elections or, to use a term of Erich Fromm's, the >social character< [1] of what is called the mean statistical (average) Ukrainian.}, language = {en} } @misc{Pollin, author = {Pollin, William}, title = {Review Fromm, E.: May Man Prevail (1961a, English)}, series = {Science, New Series, Vol. 135, No. 3500 (Jan. 26, 1962), pp. 305-306.}, journal = {Science, New Series, Vol. 135, No. 3500 (Jan. 26, 1962), pp. 305-306.}, language = {en} } @book{PiromalliPetrucciani, author = {Piromalli, Eleonora and Petrucciani, Stefano}, title = {La Scuola di Francoforte}, series = {Petrucciani, S. (Ed.): Storia del marxismo, Vol. 2: Comunismi e teorie critiche nel secondo Novecento, Rome (Carocci) 2015, pp. 77-104. [EAN 9788843075720]}, journal = {Petrucciani, S. (Ed.): Storia del marxismo, Vol. 2: Comunismi e teorie critiche nel secondo Novecento, Rome (Carocci) 2015, pp. 77-104. [EAN 9788843075720]}, abstract = {La Scuola di Francoforte costituisce, nel panorama filosofico-politico del Novecento, una delle pi{\`u} ricche e interessanti esperienze di declinazione, di riattualizzazione e, per alcuni aspetti, di critica del marxismo. L'articolo presenta una sintetica ricostruzione l'itinerario teorico della prima generazione della Scuola di Francoforte, concentrandosi in particolare sulle opere degli intellettuali pi{\`u} rappresentativi all'interno di essa (Max Horkheimer, Erich Fromm, Theodor W. Adorno, Friedrich Pollock, Herbert Marcuse), con l'obiet- tivo di evidenziare le innovazioni, in chiave di teoria sociale, apportate da questi autori rispetto alla teoria marxiana.}, language = {it} } @misc{Piksa, author = {Piksa, Anna}, title = {Miłość w aspekcie społecznym w myśli Herberta Marcusego i Ericha Fromma [Love in Its Social Aspect in the Thought of Herbert Marcuse and Erich Fromm], Master's thesis, Philosophy, Faculty of Philosophy, Jagiellonian University in Krak{\´o}w, Poland 2013.}, abstract = {Celem niniejszej pracy jest przedstawienie na przykładzie rozważań Ericha Fromma i Herberta Marcusego roli miłości w życiu wsp{\´o}łczesnego człowieka.Gł{\´o}wny wątek, kt{\´o}rym jest możliwość samorealizacji człowieka poprzez miłość, został ukazany na tle krytyki społeczeństwa konsumpcyjnego, będącego wytworem żarłocznego dwudziestowiecznego kapitalizmu, sprowadzającego człowieka do roli maszyny, alienującego go od pracy, innych ludzi, a w końcu od siebie samego.Wychodząc od koncepcji natury człowieka, analizuję pojmowanie miłości przez obydwu filozof{\´o}w, jej wpływ na człowieka jako jednostkę, społeczeństwo i ostatecznie na całą ludzkość.Pierwsza część pracy poświęcona jest om{\´o}wieniu zasad rządzących rzeczywistością społeczną oraz Marcuse'owskiej rewolucyjnej wizji przemiany represywnego społeczeństwa w kr{\´o}lestwo Erosa.W drugiej części analizuję spos{\´o}b pojmowania miłości przez Ericha Fromma w oparciu o rozważania antropologiczne i psychologiczne, w tym o teorię charakteru, ze szczeg{\´o}lnym uwzględnieniem postaw >być< i >mieć< wyznaczających spos{\´o}b ludzkiej egzystencji.Na końcu por{\´o}wnuję stanowiska obydwu filozof{\´o}w oraz podejmuję pr{\´o}bę odnalezienia wsp{\´o}lnego mianownika w koncepcjach miłości - ujmowanej jako wiązka biologicznych popęd{\´o}w przez Herberta Marcusego i miłości jako swoistego sposobu bycia w świecie, kt{\´o}rej tw{\´o}rcą jest Erich Fromm.}, language = {pl} } @article{Pikas, author = {Pikas, Anatol}, title = {Children's attitudes toward rational versus inhibitory parental authority}, series = {Journal of Abnormal and Social Psychology, Vol. 62, No. 2 (1961), pp. 315-321. [ISSN 0145-2347] [doi.org/10.1037/h0044540]}, journal = {Journal of Abnormal and Social Psychology, Vol. 62, No. 2 (1961), pp. 315-321. [ISSN 0145-2347] [doi.org/10.1037/h0044540]}, abstract = {Starting with Fromm's (1941) distinction between rational and inhibiting authority, the study investigates children's attitudes toward their parents' restrictive norms and checking actions, assigned to either rational or inhibiting authority according to their ascribed motivation. Further distinctions between checking actions of a more concrete versus a more abstract nature, between direct and projective forms of inventories, and between different formulations of the items as implication sentences versus conventional attitude questions make a coherent system of variables that is applied according to the cross-sectional method to a sample of 656 Swedish children from 11-15 years of age. The results indicate that if parents' restrictive norms and checking actions are accompanied by authoritarian motivations (inhibiting authority), the children's positive attitudes towards these are negatively correlated with chronological age, verbal intelligence with the age factor eliminated, and preference for altruistic alternatives to authoritarian ones in imaginary occupational situations, but that these correlations are greater for items concerning more concrete situations, and for inventories applied in a direct rather than projective form. If the restrictive norms and checking actions are accompanied by rational motivations (indicating rational parental authority), the attitudes have a tendency to correlate positively with these three independent variables if they are given general and abstract formulations (as opposed to concrete) and the projective forms of inventories are employed.}, language = {en} } @article{PietikainenIhanus, author = {Pietikainen, Petteri and Ihanus, Juhani}, title = {On the Origins of Psychoanalytic Psychohistory}, series = {History of Psychology, Vol. 6, No. 2 (2003), pp. 171-194. [Online ISSN 1939-0610] [doi.org/10.1037/1093-4510.6.2.171]}, journal = {History of Psychology, Vol. 6, No. 2 (2003), pp. 171-194. [Online ISSN 1939-0610] [doi.org/10.1037/1093-4510.6.2.171]}, abstract = {This article examines the origins and early development of psychoanalytically inspired psychohistory from the late 1950s to the early 1970s. It focuses on Erik H. Erikson, Bruce Mazlish, and Robert Jay Lifton and illustrates their contributions to psychoanalytic psychohistory. Erikson, Mazlish, and Lifton were core members of the Wellfleet group, a research project originally funded by the American Academy of Arts and Sciences in 1965 to conceptualize the foundation of psychohistory. The article gives an account of the early history of the Wellfleet group and argues for specific historical reasons to explain why psychoanalytic psychohistory emerged on the East Coast of the United States in the late 1950s and early 1960s. A critique of the Wellfleet group in unpublished correspondence of Erich Fromm and David Riesman is also discussed.}, language = {en} } @article{Pietikainen, author = {Pietikainen, Petteri}, title = {Utopianism in psychology: the case of Wilhelm Reich}, series = {Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034]}, journal = {Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034]}, abstract = {This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term >psychological utopia< and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology. (© 2002 Wiley Periodicals, Inc.)}, language = {en} }