@misc{Wu, author = {Wu, Jinrong}, title = {Werner's Pursuit of Positive Freedom - An Analysis of >All the Light We Cannot See< from the Perspective of Fromm's Theory of Freedom, Master thesis, World Literature, Liaoning Normal University, Dalian, Liaoning, China [application of Fromm's theories to art].}, abstract = {The young American novelist Anthony Doerr spent ten years creating >All the Light We Cannot See<, which won the 2015 Pulitzer Prize for Literature for its subtle storyline and beautiful writing upon its publication. The novel tells the story of Werner, an orphan who embarks on the way of negative freedom due to his ignorance to the world and his worship of authoritarianism, and eventually breaks free from various fetters to gain true freedom. The German humanist philosopher Fromm constructs the unique theory of freedom based on psychoanalysis and Marxism. The negative freedom and positive freedom he proposed constitute the core of his theory of freedom. Fromm argues that the removal of external obstacles does not imply true freedom because it does not guarantee the realization of true development of man's own power. Instead, positive freedom is the essence of freedom, and true freedom can be fully achieved only when man fully exerts his power of spontaneity and creativity and establishes a close connection with the world. Based on Fromm's theory of freedom, this thesis interprets the manifestations of Werner's descent into negative freedom in terms of authoritarianism, destructiveness, and automaton conformity. In addition, this thesis addresses three periods of Werner's pursuit of positive freedom, namely, the beginning period of conscience awakening, the critical period of spontaneous development, and the realization period of positive freedom. True freedom can be achieved only when man lives spontaneously as a complete subject. Negative freedom brings Werner anxiety and loneliness, so he sets out to pursue positive freedom. Ultimately, Werner achieves self-identity and positive freedom through love, creative work and rational faith. The purpose of this thesis is to reveal that freedom from bondage and obstacles offers us only negative freedom, which seems to bring a sense of security but is followed by endless loneliness and nothingness. Unlike negative freedom, positive freedom provides a true sense of happiness and belonging based on self-actualization. We should acknowledge the existence of negative freedom and strive to achieve true freedom through spontaneous love and creative activity. [Translation: www.cnki.net, 9/2022]}, language = {zh} } @article{Wu, author = {Wu, Guanjun}, title = {Love Revolution and Algorithmic Revolution: From Platform Capitalism to Post-humanism [爱的革命与算法革命——从平台资本主义到后人类主义]}, series = {Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23.}, journal = {Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23.}, abstract = {In the last decade we have witnessed the vast development of AI algorithm, which is perceived as a new approach to solve human problems. Meanwhile, within the humanist framework love is regarded as the answer to human survival as well as to the question of good life. However, love itself is in crisis today. AI (which is exactly how love is pronounced in Chinese/Mandarin), with its algorithmic revolution, is nonetheless powerless in coping with the crisis of love revolution. In the post-humanistic horizon, we are facing three different kinds of >black box<. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Wu, author = {Wu, Fengcheng}, title = {人的全面發展如何可能:佛洛姆教育理論研究 [How Comprehensive Human Development is Possible: A Study of Fromm's Theory of Education], Doctoral dissertation, Institute of East Asian Studies, National Chengchi University, Taiwan 2005.}, abstract = {佛洛姆雖然沒有提出系統的教育理論,但其理論以人的全面發展、充分誕生為目標,以建立人本主義的社會主義社會為理想,冀望人人覺悟異化的實相,努力克服非理性的熱情與性格,發展生產性格,以解決生存的矛盾,而能夠健全的生活,實具有教育理論的內涵。本文所嘗試為其建立的教育理論,奠基於其人性論、異化論與歷史唯物論,既重視人本身人性力量的發揮,也重視社會整體結構對人發展的影響,有別於先前對其教育理論探討者之忽視社會結構的分析。其人性論承繼馬克思的人性論,以自由而有意識的活動的社會存有為人的本質,同時又根據其心理分析實踐的反思,以內在於人生存處境的矛盾為人的本質。人要獲得自由,必須擴大對自己無意識的覺察,從無意識的壓抑中解放出來。在最深的無意識中,人可以覺察到普遍的人性,而體驗到與所有人類為一體。一般人無法意識到如此深的無意識,但如能意識到其性格結構、社會性格、社會無意識、社會的意識形態等,則能覺察到諸種壓抑其自由發展的內、外在障礙。資本主義社會的生產方式,促使人發展非生產性的市場性格、接受性格等異化的性格,又發展出產業與人工頭腦時代的宗教,來強化這些性格。人由這些非生產性格發展出貪婪、自戀、亂倫固著、威權性格、破壞性等非理性熱情,又屈從於匿名權威,成為自動機器人,遂不得自由發展。人由生產性的工作、工作社群、產業民主、健全消費、全民參與式民主、集體藝術、人本主義的宗教與教育,可以發展生產性格結構,發展生產性的愛與理性的力量,以克服與自我、他人、自然異化的生存矛盾,而達到與世界合一的真我,真正得到自由的發展。生產性格者能夠帶動產生更多的生產性格者,一個社會若有許多生產性格者,就能逐漸轉變社會盛行的價值與觀念,進而逐漸轉變社會性格與社會的生產方式。佛洛姆以生產性的愛為基礎的認識論,和格物致知的修養功夫相似,必須格除私欲,克服自戀等非理性熱情,以無我的愛與世界關聯,心清淨無染,才能看清世界。在這個基礎上,才能發展愛與理性的能力,及其他的人性潛能。故學為聖人,放下自我,從自我的牢籠中脫離出來,乃人得以自由發展的重要關鍵。以「存有」情態學習人類導師與人本宗教的教誨,知行合一的實踐博愛,能夠克服自戀,發展生產性格。能相當程度的發展生產性格,解決生存矛盾之後,才能健全的生活,發展各種人性潛能。生產性格的教育者與領導人「作之君、作之親、作之師」,將家庭、學校、公司等小團體,建立成以愛生性為導向的學習社會,可以促進所有成員生產性格的發展。這種學習社會可以漸次擴大,而將整個社會、國家建立成以愛生性為導向的團體。經由教育者的愛與人格典範、童蒙養正、教勞結合、內在自我實現動機的啟發、落實所教內容、對受教者的信心,可以幫助人發展生產性格,克服異化。教育學的理論與實踐,應更重視整體社會結構與歷史對人的影響,應更重視德育對人整體發展的影響,避免將自私、異化的人視為常態,而應以幫助人發展成生產性格者為目標去進行研究與實踐。}, language = {zh} } @article{Wojtowicz, author = {W{\´o}jtowicz, Agniezska}, title = {O samotności i miłości w >Pożądaniu w cieniu wiąz{\´o}w< Eugene'a O'Nilla [On Loneliness and Love in >Desire Under the Elms< by Eugene O'Neill] [Sur la solitude et l'amour dans >Desir sous les ormes< d'Eugene O'Neill], in: S. Caputa and A. Wo{\'{z}}niakowska (Eds.): Wielkie tematy literatury amerykańskiej. Vol. 7, Miłoś, Katowice (Publishing House of the University of Silesia) Poland 2017, pp. 45-55, Polish. [ISBN: 9788322631478]}, abstract = {The authoress of this article has attempted to read the play by an American playwright Eugene O'Neill in the light of the concept of love as proposed by Erich Fromm in 1956. This German philosopher argued that the only way to escape loneliness, a feeling to which everybody is doomed, is to unite oneself with another person in love. In a popular publication, titled >The Art of Loving<, Fromm describes various forms of love. >Desire Under the Elms< - a play written more than three decades before Fromm's publication - seems to illustrate these philosophical considerations. Such a view on O'Neill's work allows to notice its human dimension, and perceive its protagonists as an embodiment of the universal human condition.}, language = {pl} } @misc{Woźniak, author = {Wo{\'{z}}niak, Waldemar}, title = {Review Fromm, E.: The Anatomy of Human Destructivity (Polish).}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 13 (2004), 438-440.}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 13 (2004), 438-440.}, language = {pl} } @article{Woodall, author = {Woodall, Tony}, title = {Driven to excess? Linking calling, character and the (mis)behaviour of marketers}, series = {Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797]}, journal = {Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797]}, abstract = {We are presently at a point of unique circumstantial convergence where recession, an increased emphasis on business ethics, and marketer's reluctance to accept shifting social agendas have combined to identify the need for a new approach to marketing. Using concepts from the human resources, marketing and psychology literatures, and especially Erich Fromm's ideas concerning economic character, this paper posits that marketers - as a professional community - are driven to promote consumerist outcomes; victims of an automaton amalgam of calling and character. The analysis suggests the vulnerability of both marketer and consumer are mutually reinforcing and that we need, somehow, to break this damaging cycle of dependence. We know little, however, about how marketers think and feel about their discipline, so this paper also promotes an agenda for marketer behaviour research, as a countervailing balance to a currently disproportionate focus on the consumer.}, language = {en} } @article{Wong, author = {Wong, Muk-Yan}, title = {The Ideal Love: Platonic or Frommian?}, series = {Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470]}, journal = {Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470]}, abstract = {In this paper, I compare two theories of ideal love, the Platonic and Frommian, and argue that they give opposite advices to lovers in practice. While Plato emphasizes >whom to love< and urges one to continuously look for a better beloved, Erich Fromm emphasizes >how to love< and urges one to grow and change with one's imperfect lover. Using the movie >Her< as an example, I explain why an ideal love is extremely difficult to attain under the guidance of the Platonic and Frommian ideals. In an imperfect love, to leave or to stay seems to be a question with no simple answer.}, language = {en} } @article{Wong, author = {Wong, Charlotte}, title = {Narcissism Obstacle - To Love Dr. Fromm}, series = {Spartan Daily San Jose State College, Vol. 53, No. 106 (Friday, April 22, 1966). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4785\&context=spartandaily]}, journal = {Spartan Daily San Jose State College, Vol. 53, No. 106 (Friday, April 22, 1966). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4785\&context=spartandaily]}, abstract = {Dr. Erich Fromm, internationally-known psychoanalyst-author, stressed narcissism and lack of faith as major obstacles to love at yesterday's ASB lecture in Morris Dailey Auditorium.}, language = {en} } @misc{Wojtowicz, author = {W{\´o}jtowicz, Marek}, title = {Review Kamil Kaczmarek: Socjologia a religie. Wsp{\´o}łczynnik humanistyczny jako narzędzie wartościowania w pismach Ericha Fromma, Poznań (Publishing Office, Faculty of Theology of the University of Adam Mickiewicz in Poznań) Poland 2003}, series = {Śląskie Studia Historyczno-Teologiczne, Vol. 37, No. 2, (2004), pp. 311-312.}, journal = {Śląskie Studia Historyczno-Teologiczne, Vol. 37, No. 2, (2004), pp. 311-312.}, language = {pl} } @article{Włodarczyk, author = {Włodarczyk, Rafał}, title = {The pedagogy of asylum as a utopia of hospitality. A review of basic assumptions}, series = {Filozoficzne problemy educacji, No. 4 (2021), pp. 1-19. [Online ISSN 2545-0948] [doi.org/10.4467/25450948FPE.21.001.15166]}, journal = {Filozoficzne problemy educacji, No. 4 (2021), pp. 1-19. [Online ISSN 2545-0948] [doi.org/10.4467/25450948FPE.21.001.15166]}, abstract = {This paper aims at the presentation of ethical and political grounds of the pedagogy of asylum, which, in its assumptions, refers to concepts of such thinkers as Emmanuel Levinas, Erich Fromm, George Steiner, Hannah Arendt, Michael Walzer, Avishai Margalit, Jacques Derrida and Janusz Korczak. Utopia of hospitality, presented in its basic assumptions, constitutes a look at the social life, life of individuals and communities, as concentrated in asylums, while its author thinks that it forms an answer to modern challenges to Western democracies, education and politics in the >Age of Migration<.}, language = {en} } @book{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Utopia i edukacja. Studia z filozofii, teorii edukacji i pedagogiki azylu [Utopia and Education. Studies in Philosophy and Pedagogy of Asylum], Wrocław (Department of General Pedagogy at the University of Wrocław, Lower Silesia) Poland 2021, 440 pp., Polish. (Series: Publications of the Department of General Pedagogy at the University of Wrocław - Issue IV.) [ISBN 978-83-62618-68-2]}, language = {pl} } @article{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Utopia szkoły, nieposłuszeństwo i przekład. Dwa biblijne mity w odczytaniach Ericha Fromma i George'a Steinera [Utopia of School, Disobedience, and Translation Two Biblical Myths in the Interpretation of Erich Fromm and George Steiner]}, series = {Showanna, No. 2 (2020), pp. 1-14. [ISSN 2353-9682] doi.org/10.31261/CHOWANNA.2020.55.04]}, journal = {Showanna, No. 2 (2020), pp. 1-14. [ISSN 2353-9682] doi.org/10.31261/CHOWANNA.2020.55.04]}, abstract = {Można przyjąć, że dwa biblijne mity - o wyjściu Adama i Ewy z ogrodu Eden oraz o budowniczych wieży Babel - są interesującymi ekspresjami wyobra{\'{z}}ni utopijnej, ponieważ opowiadają o dw{\´o}ch miejscach, w kt{\´o}rych na dwa odmienne sposoby realizowano projekty wystarczająco doskonałego porządku społecznego. Wsp{\´o}łcześnie jednym z takich miejsc, kt{\´o}re możemy rozumieć jako niejednoznaczny efekt realizacji utopii epoki rewolucji przemysłowej, jest szkoła - przestrzeń edukacji zaplanowana jako ważna część projektu wystarczająco doskonałego porządku społecznego. Dwa oryginalne odczytania - autorstwa Ericha Fromma i George'a Steinera - przywołanych biblijnych mit{\´o}w posłużą wzbogaceniu o nowe wątki i podejścia dyskusji o kondycji wsp{\´o}łczesnej szkoły oraz dyskurs{\´o}w pedagogiki krytycznej czy pedagogiki oporu i pedagogiki hermeneutycznej.}, language = {pl} } @misc{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Review Rafał Wlodarczyk: Ideologia, teoria, edukacja. Myśl Ericha Fromma jako inspiracja dla pedagogiki wsp{\´o}łczesnej, Krak{\´o}w (Publishing House >Impuls<), Poland 2016. (Studium z filozofii Ericha Fromma, krytyki społecznej i teorii edukacji)}, language = {pl} } @article{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Czas mesjański, rytuał szabatu i pedagogia azylu w filozofii Ericha Fromma [Messianic Time, the Sabbath Ritual and Asylum Pedagogy in the Philosophy of Erich Fromm]}, series = {Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm - aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 137-159.}, journal = {Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm - aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 137-159.}, abstract = {Celem artykułu jest wskazanie miejsca i znaczenia w filozofii Ericha Fromma obecnych w jego pracach figur czasu mesjańskiego i rytuału sza¬batu. Powiązane ze sobą dają się odczytać jako integralna część koncepcji Fromma, prowadząca w jego myśli do pedagogii azylu - posiadającego istotny potencjał emancypacyjny i edukacyjny rozwiązania problemu alienacji wsp{\´o}łczesnego człowieka.}, language = {pl} } @book{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Ideologia, teoria, edukacja.Myśl Ericha Fromma jako inspiracja dla pedagogiki wsp{\´o}łczesnej [Ideology, Theory, Education: Erich Fromm's Thought as an Inspiration for Contemporary Pedagogy], Krak{\´o}w (Publishing House >Impuls<) Poland 2016, 329 pp., Polish. [978-83-8095-143-3]}, abstract = {[Conclusion] Niniejsza monografi a dowodzi, że inspirowana myślą Ericha Fromma teoria i praktyka edukacji może znale{\'{z}}ć w niej reprezentującą orientację emancypacyjną w krytycznej teorii edukacji spojną i wartościową wykładnię. Wskazuje także, że zaproponowany przez niego zbior ustaleń i rozwiązań bez większych przeszkod może stanowić dla pedagogiki ogolnej, teorii wychowania, jak rownież oddziaływań służących formowaniu całokształtu zdolności życiowych człowieka rezerwuar jednostkowych zapożyczeń. Ponadto dowodzi, że formułowane w jego książkach sądy i stawiane tam tezy pozostają istotnym {\'{z}}rodłem dla dalszego namysłu w pedagogice krytycznej, fi lozofi i edukacji oraz podejmowanych badań w rożnych obszarach nauk o wychowaniu. Wskazany i potencjalny wkład Fromma do pedagogiki ujęty w tej książce, ustalony na podstawie kompleksowego opracowania jego myśli, daje się sprowadzić do listy kilku złożonych zagadnień rozwiniętych w poszczegolnych rozdziałach, takich jak: koncepcja natury człowieka, jego rozwoju, podmiotowości, zdrowia oraz ideału wychowania; teoria społeczeństwa i jego wpływu na kształtowanie się osobowości oraz zdolności życiowych człowieka; dialektyczna koncepcja zmiany społecznej oraz miejsca i roli w niej edukacji; teoria jednostkowej i społecznej alienacji; koncepcja emancypacji przez edukację; teoria ruchu emancypacyjnego; koncepcja nauczyciela jako transformatywnego intelektualisty; teoria utopii społecznej; koncepcja doktryny pedagogicznej i ich powiązania w ideologii edukacyjnej radykalnego humanizmu; ogolna teoria ideologii; koncepcja ukrytego programu edukacji oraz kryteriow ich krytyki; teoria pedagogii azylu. Należy zaznaczyć, że konsekwentna realizacja zadania badawczego wymagała nie tylko rekonstrukcji, analizy i odczytania koncepcji Fromma, jej kontekstu fi lozofi cznego oraz wpływu środowisk intelektualnego i kulturowego, z jakich się wywodzi, ale w kilku przypadkach r{\´o}wnież określenia, referowania czy wskazania stanu aktualnej dyskusji w pedagogice oraz poszczeg{\´o}lnych naukach humanistycznych i społecznych na temat zagadnień, do kt{\´o}rych nawiązuje w swoich interdyscyplinarnych z założenia pismach. Innymi słowy, zadanie wymagało dostosowania się do okoliczności warunkujących podjętą pracę przekładu, by możliwe było prawidłowe przedstawienie konsekwencji myśli Fromma dla pedagogiki oraz jej adaptacja na gruncie dyscypliny i zgodnie z obowiązującymi w niej stanem wiedzy i regułami metodologicznymi.}, language = {pl} } @article{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Od polityki czasu do krytyki ideologii Koczanowicz versus Fromm [From the Politics of Time to the Critique of Ideology Koczanowicz versus Fromm], in: Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 - 178.}, series = {Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 - 178, Polish}, journal = {Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 - 178, Polish}, abstract = {Pierwsza część artykułu poświęcona jest rekonstrukcji narzędzia krytyki społecznej, użytego przez Leszka Koczanowicza w książce Polityka czasu do diagnozy dynamiki zmian występujących w społeczeństwie polskim po 1989 roku. Tym, co wyr{\´o}żnia propozycję autora, wzorującego się na rozwiązaniu przyjętym przez Ernesto Laclau, na tle innych tego typu teorii, jest koncentracja na społecznych mitologiach i marginalizacja zjawiska ideologii. Druga część artykułu, kt{\´o}ra poświęcona jest rekonstrukcji założeń krytyki społecznej Ericha Fromma, pozwala, dzięki zestawieniu ze sobą tych dwu koncepcji, postawić pytanie o konsekwencje i potencjał krytyczny projektu Koczanowicza rezygnującego z dopracowania pojęcia ideologii i zintegrowania go z pojęciem mitu.}, language = {pl} } @misc{Wiśniewski, author = {Wiśniewski, Radoslaw}, title = {Review Wasyluk, Piotr: Ericha Fromma koncepcja postępu zintegrowanego, Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2010.}, series = {Ruch Filozoficzny Vol. 67, No. 4 (2010). [ISSN: 0035-9599]}, journal = {Ruch Filozoficzny Vol. 67, No. 4 (2010). [ISSN: 0035-9599]}, language = {pl} } @article{Winship, author = {Winship, Garry}, title = {A genealogy of therapeutic community ideas: the influence of the Frankfurt School with a particular focus on Herbert Marcuse and Erich Fromm}, series = {Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010]}, journal = {Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010]}, abstract = {Purpose: The purpose of this paper is to construct a genealogy of therapeutic communities (TCs), with the espoused commitment to flattened hierarchies and democratic ideologies, the paper considers the lineage of the Frankfurt School of Social Research and its influence in setting a frame for TC ideology, with a particular focus on Herbert Marcuse and Erich Fromm. This genealogy provides further context to the contribution of two other key Frankfurters, Karl Mannheim and Michael Foulkes, who progressed therapeutic democracy in the UK and shaped the early days of the TC as a group-based treatment paradigm. Design/methodology/approach: Discourse analysis and collective biography based on biographical details, texts and witness accounts. Findings: The works of Marcuse and Fromm provide a hybrid psychosocial post-Freudian schemas that beckoned philosophic reconciliation between the state and the personal psyche culminating in new left psychoanalytic academic sectors. Erich Fromm's contribution is situated squarely in the clinical sphere in the USA dating from the 1930s after he fled from Germany and settled in the USA where he became a well-known lecturer at Chestnut Lodge during a time when it was developing its approach under the rubric of >milieu therapy<. Marcuse's influence on psychiatry is tracked through the development of ideas and writings emerging from his reading of Freud, finally intersecting with the emergence of TCs and anti-psychiatry when he delivered the keynote address at the Dialectics of Liberation Conference in London in 1967. Held at the height of the first generation of TCs, Joe Berke, R.D. Laing and colleagues considered Marcuse as someone to headline the Dialectics Conference because; >Marcuse was the Grandpapa of Flower Power< (Joe Berke said). Originality/value: A rapprochement between milieu therapy in the USA, influenced by Fromm and Marcuse and the European tradition of TCs, influenced by Mannheim and Foulkes is demonstrated. The Frankfurt Institute of Social Research can be seen as an ideological corner that transcends Atlantic divides, and provides a sturdy and lasting intellectual cornerstone for the history of ideas in the field of social psychiatry.}, language = {en} } @article{Winship, author = {Winship, Gary}, title = {The Democratic Origins of the Term >Group Analysis<: Karl Mannheim's >Third Way< for Psychoanalysis and Social Science}, series = {Group Analysis, Vol. 36, No. 1 (2003), pp. 37-51. [ISSN 0533-3164] [doi.org/10.1177/0533316403036001200]}, journal = {Group Analysis, Vol. 36, No. 1 (2003), pp. 37-51. [ISSN 0533-3164] [doi.org/10.1177/0533316403036001200]}, abstract = {It is well known that Foulkes acknowledged Karl Mannheim as the first to use the term `group analysis'. However, Mannheim's work is otherwise not well known. This article examines the foundations of Mannheim's sociological interest in groups using the Frankfurt School (1929-1933) as a start point through to the brief correspondence of 1945 between Mannheim and Foulkes (previously unpublished). It is argued that there is close conjunction between Mannheim's and Foulkes's revision of clinical psychoanalysis along sociological lines. Current renderings of the Frankfurt School tradition pay almost exclusive attention to the American connection (Herbert Marcuse, Erich Fromm, Theodor Adorno and Max Horkheimer) overlooking the contribution of the English connection through the work of Mannheim and Foulkes.}, language = {en} } @article{Wils, author = {Wils, Jean-Pierr}, title = {Sich den Tod geben - Suizid als letzte Emanzipation?}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 033-047.}, volume = {d28/2024c}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 033-047.}, language = {de} } @article{Wilde, author = {Wilde, Lawrence}, title = {The Ethical Challenge of Touraine's >Living Together<}, series = {Journal of Global Ethics, Vol. 3, No. 1 (2007), pp. 39-53. [Online ISSN 1744-9634] [doi.org/10.1080/17449620600991564]}, journal = {Journal of Global Ethics, Vol. 3, No. 1 (2007), pp. 39-53. [Online ISSN 1744-9634] [doi.org/10.1080/17449620600991564]}, abstract = {In >Can We Live Together?< Alain Touraine combines a consummate analysis of crucial social tensions in contemporary societies with a strong normative appeal for a new emancipatory >Subject< capable of overcoming the twin threats of atomisation or authoritarianism. He calls for a move from >politics to ethics< and then from ethics back to politics to enable the new Subject to make a reality out of the goals of democracy and solidarity. However, he has little to say about the nature of such an ethics. This article argues that this lacuna could usefully be filled by adopting a form of radical humanism found in the work of Erich Fromm. It defies convention in the social sciences by operating from an explicit view of the >is< and the >ought< of common human nature, specifying reason, love and productive work as the qualities to be realised if we are to move closer to human solidarity. Although there remain significant philosophical and political differences between the two positions, particularly on the role to be played by >the nation<, their juxtaposition opens new lines of inquiry in the field of cosmopolitan ethics.}, language = {en} } @article{Wilde, author = {Wilde, Lawrence}, title = {The Significance of Maternalism in the Evolution of Fromm's social thought}, series = {The European Legacy, Vol. 9, No. 3 (2004), pp. 343-356. [Online ISSN 1470-1316] [doi.org/10.1080/1084877042000235504]}, journal = {The European Legacy, Vol. 9, No. 3 (2004), pp. 343-356. [Online ISSN 1470-1316] [doi.org/10.1080/1084877042000235504]}, abstract = {During his years as a member of the Frankfurt School, Erich Fromm developed a strong interest in the idea that there were distinctive male and female character orientations. Drawing on the positive evaluation of matriarchy made in the nineteenth century by the Swiss anthropologist J. J. Bachofen, Fromm argued that a >matricentric< psychic structure was more conducive to socialism than the patricentric structure which had predominated in capitalism. His interest in maternalism and his opposition to patriarchy played an important part in his rejection of Freud's theory of drives and in the development of a humanistic ethics in which love plays a central part. The idea of a gendered humanism is central to Fromm's social thought, although there is a danger that the over-emphasis of sex-based character differences unintentionally re-opens the danger of the kind of sexual stereotyping which he resolutely opposed.}, language = {en} } @article{Wijaya, author = {Wijaya, Nadia Anggie}, title = {Mother's Expressions of Love and the Existing Consequences in >Malaikat Juga Tahu< and >Tidur< [application of Fromm's theories to art]}, series = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, journal = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, abstract = {Short story is a type of popular literature in Indonesia. In short stories, love is one of the most well-known topics for the Indonesian audience. Amongst various types of love, a mother's love is talked about the most. Thus, I decide to analyze how mothers express their love for their children in a compilation book titled >Rectoverso<. Also, I discover the consequences that the mothers experience due to their choices regarding love. By using the theory of love and the concept of motherly love from the book >The Art of Loving< by Erich Fromm, I find that the mothers have to face several choices that can give impacts toward their children and themselves. Every decision they make is caused by their love toward their children. Furthermore, the mothers prioritize their children instead of themselves. The impacts they experience may be positive or negative, depending on the situation.}, language = {en} } @article{Wiegand, author = {Wiegand, Ronald}, title = {Psychoanalyse und Gesellschaft bei Erich Fromm}, series = {Psychologische Menschenkenntnis, Z{\"u}rich, Vol. 6 (1970), pp. 257-273.}, journal = {Psychologische Menschenkenntnis, Z{\"u}rich, Vol. 6 (1970), pp. 257-273.}, language = {de} } @article{Wicoyo, author = {Wicoyo, Joko}, title = {Konsep manusia menurut Erich Fromm (study tentang akualisasi perilaku) [The Human Concept according to Erich Fromm (Study of Behavioral Actualization)]}, series = {Jurnal Filsafat, Vol.19 (August 1994), pp. 19-24.}, journal = {Jurnal Filsafat, Vol.19 (August 1994), pp. 19-24.}, abstract = {Jika manusia terpisah dari lingkungan keluarganya, jiwa manusia akan selalu berada dalam kesunyiaan dan selalu dalam keadaan terasing. Dengan keadaan yang dirasakan terasing, sunyi, dan selalu merasa kesepian tersebut manusia dapat merasa bahwa ia sudah lepas atau bebas dari ikatan emosional kelauarganya.}, language = {mul} } @misc{Wicker, author = {Wicker, Brian}, title = {Review Fromm, E.: The Dogma of Christ and Other Essays on Religion Psychology, and Culture (1963a, English)}, series = {British Journal of Psychiatric Social Work, Vol. 7, No. 3 (1964), pp. 159-160.}, journal = {British Journal of Psychiatric Social Work, Vol. 7, No. 3 (1964), pp. 159-160.}, language = {en} } @article{Wicher, author = {Wicher, Andrzej}, title = {Freedom versus Intolerance: Variations on the Theme of Supernatural Wives and Husbands, in: D. Gabryś-Barker and J. Mydla (Eds.): English Studies at the University of Silesia: Forty Years on, Katowice (University of Silesia Publishing House) Poland 2013, pp. 311-330.}, abstract = {I have chosen, for the jubilee volume, my article >Freedom vs. Intolerance - Variations on the Theme of Supernatural Wives and Husbands<. It appeared in the volume entitled >We are all Indians< Violence - Intolerance - Literature, edited by Wojciech Kalaga and Tadeusz Sławek (Katowice 1990). This was a special time for all of us; today it is called the time of breakthrough, or transformation. The topic of my article, and most other articles contained in this volume, is connected with the problem of freedom and enslavement, which, bearing in mind the atmosphere of that period, was almost inevitable. Thus, the reader will find, in that article of mine, reflections concerning the so called positive and negative freedom, some thoughts about Erich Fromm's book >The Fear of Freedom<. I used there also an old proverb, quoted in the writings of Sir Isaiah Berlin: >to be free is nothing, to become free is the very heaven<, a proverb that sounded very appropriate in the times when we all in Poland were regaining our lost freedom. The article itself is a heady mixture of threads and motifs taken from classical and modern philosophy, folktales, Biblical traditions and mythology, whereas the typical literary studies, or history of literature, are virtually absent there. This rather unconventional approach is, to some extent, typical of the style of academic discourse characteristic of the English studies as understood and practised in the University of Silesia at that time, that is in the 1980s and 1990s. This style was shaped, among other persons, by the, often indirect, influence of such personalities as Wojciech Kalaga, Tadeusz Sławek, Emanuel Prower, Tadeusz Rachwał, or, last but not least, Ewa Borkowska, who also contributed to the volume in question. Naturally, I am solely responsible for what I wrote in that article, which is a rather faithful reflection of my interests (and perhaps also obsessions) in that very memorable period of time.}, language = {en} } @article{Wicaksono, author = {Wicaksono, Imam}, title = {Cinta dan Identitas Agama: Tinjauan Konsep Cinta Erich Fromm dalam Novel >Fi Qalbi Untsa 'Ibriyyah< [Love and Religious Identity: An Analysis of Erich Fromm's Art of Loving in Novel >Fi Qalbi Untsa 'Ibriyyah<] [application of Fromm's theories to art]}, series = {Al-Adabiya: Jurnal Kebudayaan dan Keagamaan, Vol. 16, No. 1 (2021), pp. 27-40. [Online ISSN 2540-9204] [ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/703/424]}, journal = {Al-Adabiya: Jurnal Kebudayaan dan Keagamaan, Vol. 16, No. 1 (2021), pp. 27-40. [Online ISSN 2540-9204] [ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/703/424]}, abstract = {This study aims to reveal the symptoms, forms, and purposes of love of the characters in the novel >Fi Qalbi Untsa 'Ibriyyah<, and how they behave when their love for fellow human beings is hindered by the boundaries of their religion (Judaism, Islam, and Christianity) thus resulting in conflict and opposition within the novel environment. This research is a literature study by analyzing Arabic literary works in the form of novels and used Erich Fromm's psychosocial approach to the concept of love. The novel >Fi Qalbi Untsa 'Ibriyyah< presents the characters who initially live in a peaceful atmosphere and love each other, then the love turned into conflict after their different religious identities are unveiled. The characters have two choices: either following their feelings of love for humanity regardless religious identity or leaving their love by reason of obeying religious boundaries as a form of love for God. Research becomes important when it is found that love that departs from feelings of personal liking without seeing social ties can actually lead to many conflicts when it comes to meeting religious identity and its boundaries.}, language = {mul} } @article{HarWahyuningsihPurnomo, author = {Har Wahyuningsih, Hardiyanti and Purnomo, Bambang}, title = {Watak Egois sajrone Cerita Sambung >Lodan saka Segara Kidul< Anggitane Kukuh S. Wibowo miturut Teori Kapribaden Erich Fromm [Selfish Character in the Sequel Story >Lodan Saka Segara Kidul< by Kukuh S. Wibowo according to Erich Fromm's Personality Theory], Article, S-1 Regional Language and Literature Education, Faculty of Language and Arts, Surabaya State University, Surabaya, Indonesia 2020, 14 pp. [ejournal.unesa.ac.id/index.php/baradha/article/view/33965/30304] [application of Fromm's theories to art]}, abstract = {Sesambungan antarane sastra lan psikologi, ana maneka faktor kang wigati. Kapisan, sawijine sastra kudu nggambarake kakuwatan lan kapinteran pangriptane. Kaloro, karya sastra kudu nduweni kautaman sing babagan gagrag lan basa minangka piranti kanggo nyuntak pikiran lan rasane pangripta. Katelu, prakara gaya, struktur lan tema karya sastra kudu ana sesambungane karo elemen-elemen kang nggambarake pikiran lan rasane pawongan tartamtu. Panliten kanthi objek cerita sambung >Lodan Saka Segara Kidul< anggitane Kukuh S. Wibowo bakal nintingi prakara cacah telu. Kanthi ringkes underane panliten bisa dirumusake: (1) Tuwuhe sipat seneng nekad sajrone cerita sambung (2) Faktor-faktor kang njalari sipat seneng nekad lan (3) Problem saka sipat seneng nekad. Panliten iki nggunakake pendekatan Psikologi sosial teori kapribaden Erich Fromm. Fromm njupuk sikap tengah ing sadar nandhesake luwih sethithik babagan motivasi sadar lan saingan amarga salah sijine ciri unik manungsa yaiku kesadaran. Manungsa ora kewan amarga padha bisa nggawe alesan, mbayangno masa depan, lan kanthi sengaja nyoba nyedhaki tujuane urip. Nanging, miturut Fromm, yen kesadaran diri minangka campuran saka akeh wong sing nindhes wong-wong mau kanggo karakter dhasar supaya ora kuwatir. Ing masalah sosial, Fromm nerangake manawa manungsa bisa nduwe pengaruh luwih saka sejarah, budaya, lan masyarakat tinimbang biologi.}, language = {mul} } @article{White, author = {White, Cleonie}, title = {I Am, You Are, We … Are … Us! Discussion of >Culturally Imposed Trauma: The Sleeping Dog Has Awakened: Will Psychoanalysis Take Heed?< by Dorothy Evans Holmes, Ph.D.}, series = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 26, No. 6 (2016), pp. 673-677. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2016.1235947]}, journal = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 26, No. 6 (2016), pp. 673-677. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2016.1235947]}, abstract = {Psychoanalysis is practiced in context. How relevant are our theories in addressing the psychological impact of disruptive, traumatizing effects of socio-cultural events? This is one of the many critical questions raised by Dr. Holmes in her very telling essay. Particularly on the question of race, Dr. Holmes outlines the shortcomings of our theories, but also challenges what she perceives as the reluctance of psychoanalytic training Institutes to address the traumas of race and racism. This discussion expands on Holmes's position to wonder whether all psychoanalytic theories are equally remiss, and whether Institutes and psychoanalysts' perceptions of, and responses to, social trauma are shaped by their particular theoretical orientation. Specifically, this discussion focuses on differences in orientation between Classical psychoanalysis and Interpersonal/Relational theories of mind. The author identifies Sullivan, Fromm, Ferenczi, and others as early psychiatrists and psychoanalysts for whom interpersonal and cultural contexts were central to their theories of human development.}, language = {en} } @article{Wetters, author = {Wetters, Kirk}, title = {Spectacle, Ideology, and Rhetoric of the Authoritarian Personality}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 111-124.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 111-124.}, language = {en} } @article{Wernet, author = {Wernet, Verena Caroline}, title = {Die Liebe und der Liebesbegriff in Goethes >Die Leiden des jungen Werther< und Dostojewskis >Weiße N{\"a}chte, Studienarbeit, Fachbereich Germanistik - Neuere Deutsche Literatur, Albert-Ludwigs-Universit{\"a}t Freiburg, Grin Verlag 2014, 28 pp.}, abstract = {Die Studienarbeit erl{\"a}utert zun{\"a}chst Fromms Liebesbegriff. Anschließend wird auf Goethes >Die Leiden des jungen Werther< und Dostojewskis >Weiße N{\"a}chte< eingegangen. Im Zentrum der Analyse stehen (1) die Ausgangssituation des Protagonisten vor dem Liebeserlebnis, (2) die Begegnung mit der geliebten Frau und das sich daraus ergebende Liebesverst{\"a}ndnis des Protagonisten und schließlich (3) die aus dem Liebeserlebnis resultierenden Folgen f{\"u}r den Protagonisten. [Bol.com]}, language = {de} } @article{Weizsaecker, author = {Weizs{\"a}cker, Ernst Ulrich von}, title = {F{\"u}r eine neue Aufkl{\"a}rung - Notwendigkeiten und Chancen einer Klimawende}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 134-144.}, volume = {d27/2023j}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 134-144.}, language = {de} } @article{Weinstein, author = {Weinstein, Robert S.}, title = {What Heals in Psychoanalysis?}, series = {Psychoanalytic Inquiry, Vol. 27, No. 3 (2007), pp. 302-309. [Online ISSN 1940-9133] [doi.org/10.1080/07351690701389494]}, journal = {Psychoanalytic Inquiry, Vol. 27, No. 3 (2007), pp. 302-309. [Online ISSN 1940-9133] [doi.org/10.1080/07351690701389494]}, abstract = {This article explores the essential role of love and understanding in analysis. Love is seen as a healing force keeping the patient connected to life and to health, and as the glue that cements the analytic process. The four components of love which describes - care, respect, responsibility, and knowledge - are the heart of all successful analysis. Two case studies illustrate how the positive countertransference may be used therapeutically to help patients move towards healthy self-esteem and self-care, and a more benevolent and loving relatedness.}, language = {en} } @article{Weinrich, author = {Weinrich, Harald}, title = {Sein und Haben radikal - mit und gegen Erich Fromm}, series = {Harald Weinrich: {\"U}ber das Haben: 33 Ansichten, M{\"u}nchen; Verlag C.H.Beck) 2012, 44-48.}, journal = {Harald Weinrich: {\"U}ber das Haben: 33 Ansichten, M{\"u}nchen; Verlag C.H.Beck) 2012, 44-48.}, abstract = {Auf dem Umschlag dieses Buches begr{\"u}ßt uns Diogenes von Sinope, der nichts haben will, nicht einmal von Alexander dem Großen. Er ist freilich eine Ausnahme. Die meisten Menschen haben gern, und deshalb mangelt es auch nicht an Gr{\"u}nden und Anl{\"a}ssen, sich {\"u}ber das Haben zu {\"a}ußern. In einer h{\"o}chst unterhaltsamen Reise durch die Sinnwelten des Habens er{\"o}ffnet Harald Weinrich, der Grandseigneur der europ{\"a}ischen Sprachwissenschaft, verbl{\"u}ffende Einsichten in unseren Gebrauch des W{\"o}rtchens Haben - und unser Haben-Denken, das sich darin offenbart.}, language = {de} } @article{Wei, author = {Wei, Zhangzhi}, title = {Treating and Carrying Forward Our DIY Culture - Economic Thoughts on Labor Culture (Part 4) Watching the Eternal Pursuit and Theme of Human Beings: >Love and Creative Work<—Approaching and Joining Hands with Our DIY Culture [善待与弘扬我们的DIY文化——关于劳动文化的经济学随想(之四) 守望人类永恒的追求与主题:>爱和创造性工作<——走近与携手我们的DIY文化]}, series = {Consume Guide, No. 2 (2008), pp. 29-30.}, journal = {Consume Guide, No. 2 (2008), pp. 29-30.}, abstract = {正如《我们的DIY文化》一文中所提到的,心理学家弗洛姆相信,>爱和创造性工作<是人自我实现的唯一出路;然而在一个快速消耗、需求暴涨的时代,如何寻找爱,做什么样的创造性工作,我们才能实现自我、不被外在的催促和内在的焦虑所吞噬呢?唯一的答案或许只能落脚于如何守望人类永恒的追求与主题:>爱和创造性工作<。>爱<和>创造性工作<本质上分别应该是人类劳动文化永恒的>精神内涵<和>物质反映形式<。这就要求我们既要繁荣>自己动手(DIY)<的物质文化,又要弘扬>自己动手(DIY)<的崇高精神文化。让我们在DIY文化下引领社会智慧健康成长与发展。}, language = {zh} } @article{Wei, author = {Wei, Huiying}, title = {>Sing, Unburied, Sing<: The Dual Lack and Pursuit of Love and Identity among Black People}, series = {International Journal of Linguistics, Literature and Translation, Vol. 5, No. 11 (2022), pp. 87-95. [Online ISSN 2617-0299] [doi.org/10.32996/ijllt.2022.5.11.10]}, journal = {International Journal of Linguistics, Literature and Translation, Vol. 5, No. 11 (2022), pp. 87-95. [Online ISSN 2617-0299] [doi.org/10.32996/ijllt.2022.5.11.10]}, abstract = {[Chinese abstract not available] Jesmyn Ward's third novel, >Sing, Unburied, Sing<, however, is Ward's second work to have won the National Book Award for fiction. It was >Sing< that laid a solid foundation for Ward's reception from the American literary circle as a powerful new voice. Sing focuses on a black family in the American south, which was nearly torn apart by poverty, drugs, and racial discrimination; Apart from the estranged kinship in the black family, represented by ghost Richie, the black group in the novel also shows a seemingly strong desire for identity. Based on Erich Fromm's alienation theory and his theories of love, this paper gives an analysis of the alienation of the protagonist at the level of love and racial identity and focuses on the struggle of the black group to survive in the white mainstream society, which resulted in their dual lack and dual pursuit of love and identity. This paper aims to reveal Ward's fierce criticism of racist ideology that has caused the double dilemma of survival and spirit of black people in the American South and demonstrate her deep understanding as well as support for the ideals and actions of African Americans in terms of their eagerness to integrate into the mainstream society. [Author's English]}, language = {zh} } @article{Wehr, author = {Wehr, Helmut}, title = {Erich Fromm und Janusz Korczak - Erziehung in Liebe? Parallelen und Differenzen}, series = {Godel-Gaßner, R., and Krehl, S. (Eds.), Facettenreich im Fokus - Janusz Korczak und seine P{\"a}dagogik. Historische und aktuelle Perspektiven, Jena (edition Paideia), 2013, pp. 161-184}, journal = {Godel-Gaßner, R., and Krehl, S. (Eds.), Facettenreich im Fokus - Janusz Korczak und seine P{\"a}dagogik. Historische und aktuelle Perspektiven, Jena (edition Paideia), 2013, pp. 161-184}, language = {de} } @article{Weberetal, author = {Weber, Wolfgang G. and et al.,}, title = {Preface: Conference vision and call for participation}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 06-12.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 06-12.}, language = {en} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Some lineages and resources of Critical and Radical Humanist Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, abstract = {Critical work and organizational psychology is developing on an international scale. Against the background of this evolving scientific field, in this extended version of my opening speech at the first International Conference on Critical and Radical Humanist Work and Organizational Psychology, held from 11th to 13th of July 2022 at the University of Innsbruck, I aim to address the following three questions: (1) What concepts may be relevant for critical work and organizational psychology in analyzing established „mainstream" (i.e., hegemonic) conceptualizations within work and organizational psychology? (2) Cui bono, critical work and organizational psychology? - To what ethical foundations do (or can) representatives of critical work and organizational psychology refer to when they intend to criticize theory and practice in work and organizational psychology? (3) What do we know about work and organizations beyond domination, subjectification and social alienation? - About fractals of a humanist, socially sustainable economy. Preliminary answers to these questions and implications for the future of critical work and organizational psychology will be discussed.}, language = {en} } @article{Weber, author = {Weber, Wolfgang}, title = {La muralla del car{\´a}cter. Psicoanalisis del caracter social de las profesoras primarias. Disertaci{\´o}n durante el seminario mejicano-alem{\´a}n. La investigacion del caracter social. Intercambio de experiencias. Domingo 22 de Mayo de 1994 a las nueve horas en el Instituto de Ciencias Pol{\´i}ticas en T{\"u}bingen. Translation by Alfredo Westermeyer, 13 pp-}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {es} } @article{Wątrobski, author = {Wątr{\´o}bski, Adam}, title = {Kategoria >wolności od< i >wolności do< w interpretacji wolności religijnej: konfrontacja ujęć E. Fromma i I. Berlina z deklaracją >Dignitatis humanae< [The Category of >Freedom from< and >Freedom to< in the Interpretation of Religious Freedom: Confrontation of the Views of E. Fromm and I. Berlin with the Declaration >Dignitatis humanae<]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, abstract = {Zauważyć należy, że mimo ogromnej r{\´o}żnicy między poglądami Fromma i Berlina a stanowiskiem Kościoła pojęcia wolności pozytywnej i wolności negatyw-nej spełniają funkcję pomocną w analizie fenomenu wolności religijnej. Oczywiście nie są to narzędzia umożliwiające ukazanie istoty wolności religijnej, ale mogą się przyczynić do unaocznienia takich rzadziej stanowiących przedmiot refleksji filozof{\´o}w warunk{\´o}w koniecznych przyznawania się do religii, jak np. wolność od społecznego nacisku na grupy religijne, wolność od nieuprawnionych ingerencji państwa w sprawy religijne, wolność do swobodnego przekazywania wiedzy religijnej, do publicznego wyrażania przekonań religijnych itp. Myśliciele liberalni, kt{\´o}rych refleksja była inspiracją do napisania tego szkicu, skupiali swoją uwagę na wolności negatywnej. W tak rozumianej wolności upatrywali szczeg{\´o}lną wartość. Wolność w rozumieniu przedstawianym w Dignitatis humanae, o ile można ją charakteryzować przy użyciu pojęć proponowanych przez Berlina czy Fromma, będzie zdecydowanie bliższe wolności w sensie pozytywnym, a jej urzeczywistnienie jednostka będzie osiągać przez dobrowolne poddanie się prowadzeniu przez rozpoznaną Prawdę.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion]}, series = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, journal = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, language = {pl} } @book{Wasyluk, author = {Wasyluk, Pjotr}, title = {Ericha Fromma koncepcja postępu zintegrowanego [Erich Fromm's Concept of Integrated Progress], Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2009, 165 pp.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Utopizme Ericha Fromma [Erich Fromm's Utopianism]}, series = {Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101]}, journal = {Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101]}, abstract = {Artykuł ma wskazywać związki filozofii Ericha Fromma z myśleniem utopijnym. Podstawowym zadaniem będzie zatem rozstrzygniecie, czy mamy do czynienia z klasyczna utopia, czy jedynie z elementami myślenia utopistycznego. Przyjmując, ze filozofia niemieckiego myśliciela wpisuje się w tradycje utopistyczna, ale klasyczna utopia nie jest, podejmuje pr{\´o}bę wykazania związk{\´o}w systemu filozoficznego Ericha Fromma z psychoanaliza Freuda, filozofia Marksa, mesjanizmem żydowskim i chrześcijańskim, kt{\´o}re cechuje myślenie utopistyczne.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Etyka Ericha Fromma [Erich Fromm's Ethics], in: W. Tulibacki and A. Mo{\'{z}}dzierz (Eds.): Świat człowieka w perspektywie wiedzy humanistycznej [The world of Man in the Perspective of Humanistic Knowledge], Olsztyn (Olsztyn Higher School J{\´o}zef Rusiecki), Poland 2005, pp. 191-209.}, language = {pl} } @article{Wąsowski, author = {Wąsowski, Dominik}, title = {Dzieje mitu w mediach. Analiza fenomenu wampira w kinie na przykładzie >Zagadki Nieśmiertelności< Tony'ego Scotta i >Tylko Kochankowie Przeżyją< Jima Jarmuscha [The history of the myth in the media. Analysis of the vampire phenomenon in the cindema on an example >The Hunger< by Tony Scott and >Only Lovers Left Alive< by Jim Jarmusch] [application of Fromm's theories to art]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, abstract = {The article is an attempt to prove that cinema, becoming a kind of home of a mythical being - a vampire, clearly influences the change in the perception of its importance in culture. It was decided to explore the form and narrative of >The Hunger<, directed by Tony Scott and >Only Lovers Left Alive<, written by Jim Jarmusch, because both of these works are masterpieces of the romance of the vampire myth with the film medium, which are not particularly popular among researchers of the phenomenon. The research works of Roland Barthes, Vladimir Propp, Erich Fromm and Rollo May were used, as well as the concepts of successive processing of a mythical story were demonstrated.}, language = {pl} } @article{Warren, author = {Warren, Bill}, title = {Revisiting Fromm's >The Sane Society< at the present time: Some implications for mental Health and mental health education when seen with a PCP eye}, series = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, journal = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, abstract = {This paper discusses the notion of mental health from the perspective of the social context in which such a notion has to exist, and has to be fostered or otherwise, by that key social activity in a democracy that is education. In particular, it considers this topic by way of reviewing a thoroughgoing analysis of 'society and sanity' presented over a half century ago by Erich Fromm in his >The Sane Society<. The links to and an implications for a PCP understanding of mental health in the light of the ideas of Fromm and some later thinkers are discussed.}, language = {en} } @article{Wardhana, author = {Wardhana, Indra Jaya Kusuma}, title = {Sources of Child Abuse in Indonesian Educational Ideologies (Series: ASSEHR - Advances in Social Science, Education and Humanities Research.)}, series = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, journal = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, abstract = {Schooling, followed by its modernized acclaim in educational standard is distorted with the ideal concept of education. Educational model and custom is kept in form of violence for the sake of achieving so-called disciplined product. It is not only physical but also includes non-physical forces as emotional and psychic are delivered in symbols. It is a part of expectation conflict, as well as internal part of social relation of parents and their children, teachers and their students, even society and children. At the same time, changes in educational ideologies is taking its root in child abuse even more. Education become severely see children as objects, which means reification. This study, using Erich Fromm's approach, emphasizes in child abuse phenomenon related to Indonesian educational ideologies as a form of modern society's aggression. Timeline of educational ideologies is studied to reveal sources of child abuse within. Critical discourse analysis by Laclau and Mouffe is the method for deconstructing and acting to transformation of internal contradiction between educational ideologies and sources of child abuse. Results of this study show how in each educational ideology tropologically and historiographically implies violence, and that recent educational ideologies is facing crisis to legitimate its irrational authority of social modern society character, which, eventually, sharpen the root to child abuse in educational processes.}, language = {en} } @article{Wang, author = {Wang, Zijuan}, title = {Modern People's Happiness under Fromm's >The Art of Loving< [弗洛姆《爱的艺术》下现代人的幸福感]}, series = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, journal = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, abstract = {现代社会的快速发展和消费主义横行,使全社会陷入一场幸福危机。缺乏幸福感,但同时又在努力追求幸福是现代人的生存状态。关于幸福的问题至今没有标准答案。对于现代人幸福感的研究,弗洛姆继承了并发展了马克思的实践理论,在《爱的艺术》著作中,通过阐述爱的途径引导人们学习爱的理论,建立爱的能力,去构建幸福生活和幸福社会。}, language = {zh} } @misc{Wang, author = {Wang, Zi}, title = {The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics, Master thesis, Philosophy; Politics, The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics Jilin University, Changchun, Jilin, China 2022.}, abstract = {Since the 1980s, new changes have taken place in capitalism: neoliberalism has become the main political and economic practice in contemporary western capitalist society, while the mode of production has gradually shifted from materiality to the parallel production mode of materiality and non-materiality. The rule mode of capitalism has changed from negative power to positive power. In the operation process of contemporary capitalism, although it seems to emphasize individual freedom and liberation, it still insists on the logic of capital multiplication to rule the operation of the whole society in essence. Therefore, it also causes various social problems in the western capitalist society. How to understand the society under the power operation of contemporary neoliberalism, where its contemporary symptoms are manifested, and how to deal with it have also aroused the attention and concern of many social critical theorists, so many theories of understanding and surpassing contemporary capitalist society have emerged. Han Byung-chul's critical theory of psychopolitics was born. The theory of >psycho-politics< has a self-evident need to be distinguished from the analytic Marxism of Fromm, Horkheimer, and Althusser. On the surface, although psychoanalysis and psychopolitics share the thinking of >spirit<, their purport and analysis methods are quite different. Psychoanalysis of Marxism is to psychoanalysis as a way to how individual psychology works interpretation in the manipulation of capitalism, and Han Byung-chul political theory put forward by the spirit is the spiritual production as the breakthrough point, discusses the new liberal regime by >self optimization> and >emotion< economic Angle used to describe the spirit be capital. In fact, this is also a critique of the capitalist ideology of deep thinking. As a social critic, Han Byung-chul was influenced by the development of contemporary capitalist society and the theories of the existing social critics. So he is not only in combination with the new situation of the contemporary developed capitalism, at the same time also learn to many social critics, especially the critical theory of Marx's capital, the Frankfurt school's theory of ideological criticism, aesthetic liberation theory and life, a political scientist at foucault and others thought, for their own critical theory analysis model to lay the ideological foundation. After the politics of life has become an important perspective of neoliberal governance, the politics of spirit proposed by Han Byung-chul can be regarded as an important supplement to the politics of life. At present, the thinking of governance should also shift from physical domination to spiritual thinking. Han Byung-chul 's overall analysis of psycho-politics contains the overall logic of neoliberal power operation. In Byung-Chul Han's analysis, burnout society, transparent society and performance society constitute three perspectives to examine contemporary capitalism, which also contains the results of the role of spiritual and political power, monitoring power and capital power. Among them, the theory of >self-exploitation< constitutes the core theory of Byung-Chul Han's critique of psychopolitics. Whether >self-exploitation< constitutes a breakthrough point to solve contemporary problems beyond Marx's critical view of capital. This paper attempts to understand the theory of self-exploitation put forward by Han Byung-chul from the perspective of Marx's capital criticism. Although Han Byung-chul thinks that self-exploitation constitutes the existing state of contemporary individual alienation, he does not understand the way of individual existence from the employment labor system, so he does not get to the root of individual alienation in capitalist society. Secondly, by analyzing Marx's critique of political economy to Han Byung-chul proposed social alienation phenomenon, we found that the power of capital as the essential power structure of the contemporary social daily life way, and Han Byungchul liberation path is not functioning, according to the theory of capital and power in modern society, but only through the liberation of consciousness, Therefore, it misses the essential elements of the critique of capitalism. Han Byung-chul's theory of self-exploitation is not tenable in the context of political economy criticism. Self-exploitation is simply the result of modern capitalism making its methods of exploitation more secretive. Han Byung-chul's critique of contemporary capitalist society based on the theory of psycho-politics does not surpass the theoretical roots of Marx's critique of capital. However, Marx's critical theory of political economy may respond to the current form of social alienation as an essential dimension of Marx's critical theory of political economy, which criticizes the mode of production and multiplication of capital. Han Byung-chul is based on a contemporary social critical theory constructed in the development reality of contemporary capitalism. The ultimate appeal of his theory is consistent with That of Marx. Han Byung-chul perspective of contemporary capitalist society effectiveness not only embodies the contemporary of Marxism, but also face to face with modern problems put forward the path of liberation and beyond, is to rebuild the other in order to reconstruct a new relationship, at the same time through lust to open up a redemption of emotions and the individual psychology, and to call for the reconstruction of the authority, a truth so as to resist the rule of capitalism. The road of aesthetic redemption of Frankfurt School also constitutes a main way for Han Byung-chul to transcend modernity. He criticizes the logic of contemporary capital multiplication, so as to escape the alienation caused by capital to individuals through the desire for beauty, and reform individual life field through aesthetic redemption. In general, it is very valuable for Han Byung-chul to analyze the pathological features of contemporary capitalist society based on >psycho-politics<. He provided a new way of thinking about the contemporary capitalist society and deepened his criticism of the capitalist society. However, he did not clarify the root of capitalist social alienation, did not combine the basic thinking of Marx and Engels' political economy criticism, and only gave a limited way to transcend social alienation from the subject point of view. However, Han Byung-chul's critical theory of spiritual politics also has some practical enlightenment, that is, it urges us to reflect on the operating mechanism of contemporary capitalist society, liberate alienated labor, and promote the reform of civilization concept. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{WangXu, author = {Wang, Yuqing and Xu, Jun}, title = {Analysis of Causes of Reception and Spread of Fromm's Social Psychology in China [弗洛姆社会心理学在中国的接受与传播原因分析]}, series = {Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37.}, journal = {Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37.}, abstract = {埃里希·弗洛姆的社会心理学有机结合弗洛伊德心理分析与马克思的社会问题分析,从心理学研究出发探讨社会问题,被称为心理分析领域的马克思主义。自从其社会心理学>走进<中国以来,对中国哲学、社会科学、文学、伦理学等领域产生了深远的影响。研究发现,弗洛姆社会心理学理论在中国的接受和传播既是中国文化吸收传统和出版界不断努力的结果,也符合中国社会发展和学术研究的需要。}, language = {zh} } @article{WangChen, author = {Wang, Yue and Chen, Yan}, title = {On the Phenomenon of >Buddhism< among College Students Based on Fromm's Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象]}, series = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, journal = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, abstract = {The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of "Buddhist" life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm's view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm's >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @misc{Wang, author = {Wang, Xingyue}, title = {Multi-layered Narrative and Revenge Action - The Creative Interpretation and Reflection of the Movie Literary Script >No Escape<, Master thesis, Chinese Literature, Nanjing University Nanjing, Jiangsu, China 2021 [application of Fromm's theories to art].}, abstract = {The film literary drama >No Escape< is a crime genre drama with the theme of >revenge<. It mainly tells that Fang Tonghang, a spiritless novelist in a small town, discovered that his uncle suddenly became a suspect in a murder case. In order to clear his uncle's suspicion, Fang Tonghang had to find the real murderer within three days. During the process of finding the real murderer, Fang Tonghang uncover a twenty-year past by visiting and researching different witnesses and exhibits. The plot finally focuses on a broken father-daughter relationship, discussing the alienation of people under money worship. The main storyline of the film literary drama >No Escape< is that the small town novelist Fang Tonghang received a contract intention from Honghui Publishing center after repeated setbacks in his work. The victim was Zou Tezhu, vice president of Honghui Group, who went to Li town for a holiday in a low-key manner. By mistake, the former assistant policeman Zhiwei, who chased the traffickers because of suspicion, became the >true murderer< witnessed by the inn attendant Xiao Mao. To restore his uncle Fang Zhiwei's innocence, Fang Tonghang had to be ordered by Wei Tingjun, vice president of the Honghui Group, capture the real murderer within three days. Through interviews with waiter Xiaomao, uncle Wu who sells cigarettes, cleaning staff aunt Wu, and Wei Tingjun, the party concerned, the possibility of the murderer was found. In the end, real murderer Jing Lan was identified by the return trafficker Lao San in the secondary plot.- Creation interpretation uses five parts: summary of the work, character setting, narrative structure, mirror language style and creative reflection to sort out and think about the drama creation. The main part of the work overview is based on the origin of the topic selection, around the drama structure, combined with the aesthetic tendency of the genre film and the moral and ethical themes, it tells the origin of the creation and a brief plot analysis. The character setting part mainly focuses on the three main characters of Fang Tonghang, Jing Lan, and Wei Tingjun, explaining the significance of their creation, using Maslow's demand theory and Marx's theory of human alienation proposed by Fromm to explain the projections on Jing Lan and Wei Tingjun. In the narrative structure, use the book-in-book structure similar to the movie >Atonement<, and focus on the >introduction of events< and >critical events< proposed by Syd Field, which will introduce the construction before the event and the internal operation rules of the key event Describe. Mirror language style part analyzes the basic aesthetic structure of this drama, taking the Korean crime genre film >Cryclass< from the early stage, and constantly deepened the concept of kind in the mature and late stage, so the study of Marx's concept of class is of great significance to understand and grasp the development process of Marxist philosophy and the Sinicization of Marxist philosophy. However, because Marx criticized Feuerbach's abstract concept of class and didn't directly use the terms related to the concept of class in his later period, most researchers in the academic circles think that Marx's concept of class is an >immature< concept, and Marx later replaced the concept of class with the concept of >society<. Therefore, based on Marx's early and late original works, this paper will deeply explore the historical evolution of Marx's concept of category, so as to objectively refute the above >immature< view. Althusser and Fromm hold opposite views on Marx's concept of class. The former thinks that Marx's early >ideological stage< involves >class< thought, while the latter >scientific< stage abandons >class< thought. Fromm thinks that there is only one humanistic Marx, and Marx's concept of class has continuity. It is undeniable that Marx did use the philosophical terms with the color of Feuerbach's >class concept<, and also highly valued the historical achievements of Feuerbach's philosophy, but this does not lead to the conclusion that Marx's class concept remained in the Feuerbach stage. Through the analysis of Marx's concept of class and its formation process, this paper finds that although Marx's concept of class has inherited and developed the terms related to Feuerbach's concept of class, it has fundamentally gone beyond the basic connotation of Feuerbach's concept of class, and has continued to deepen in Marx's mature and late works. Therefore, the basic connotation of Marxist concept is not a mature concept, but it runs through Marxist philosophy. The study of Marx's concept of class has two dimensions of theoretical and practical value. The theoretical dimension is conducive to maintaining the integrity of Marx's philosophical thought and opposing the >class theory< of Marx's thought. In the practical dimension, Marx's concept of category provides philosophical basis for the construction of contemporary Chinese philosophy, the correct handling of the relationship between man and nature, and a community with a shared future for mankind. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Wang, author = {Wang, Wenchang Wang}, title = {It's Aways better to give than to Take [给,永远比拿愉快]}, series = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, journal = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, abstract = {手上有一本弗洛姆的《爱的艺术》,李健鸣翻译,上海译文出版社出版。近日偶然阅读,里面的一段话让我记忆深刻:>'给'是力量的最高表现,恰恰是通过'给',我才能体验我的力量,我的'富裕',我的'活力',体验充满了快乐。我感到自己生气勃勃,因而欣喜万分。'给'比'得'带来的快乐更多,这不是因为'给'是一种牺牲,而是因为通过'给'表现了我的生命力。<}, language = {zh} } @article{WangLee, author = {Wang, Ting-Ting and Lee, Jong Han}, title = {영화 >체르노빌 다이어리< 중 체르노빌 공간의 권력구조 연구 [A Study of Chernobyl's Spatial Power Structure in the Film Named >Chernobyl Diary<] [application of Fromm's theories to art]}, series = {애니메이션연구 [The Korean Journal of Animation] , Vol. 17, No. 21 (2021), 141-166.}, journal = {애니메이션연구 [The Korean Journal of Animation] , Vol. 17, No. 21 (2021), 141-166.}, abstract = {과학기술의 급속한 발전으로 생명안전 문제가 빈번히 발생하는 현대, 특히 코로나19의 배경 아래에서 역사적 경험을 통해 재난의 재발 방지를 위해 최선을 다하는 것은 미룰 수 없는 임무이다. 체르노빌 원전폭발은 이미 역사로 남았지만 그것이 남긴 문제는 아직도 적절하게 해결되지 않았다. >체르노빌<이라는 이 금기된공간을 어떻게 적절하게 처리할지는 현대사회의 문제 중 하나이다. 본문은 브래들리 파커(Bradley Parker) 감독의 <체르노빌 다이어리>(2012)를 사례로 현대에서 체르노빌의 공간적 표현을 고찰한다. 이 영화는 자극을추구하는 여행객들이 금지구역인 체르노빌로 진입하면서 겪는 끔찍한 상황을 그렸으며, 영화에서 나타난 체르노빌은 실제 체르노빌의 공간 상태와 부합한다. 영화에서 묘사한 체르노빌은 무인구역, 소비구역, 정치권력 규제구역 세 공간이 혼합된 장소이다. 본 논문에서는 세 공간이 작동하는 메커니즘과 상호 관계를 탐구하여 에리히 프롬(Erich Fromm)이 말한 건전한 사람과 건전한 사회의 구축에 기여할 것이다. 체르노빌은 무인구역, 소비구역, 정치권력 규제구역 세 공간이 혼합되어 서로를 제약한다. 체르노빌이라는 이 공간에서 국가는 주도적위치를 차지하며, 무인구역과 소비구역의 운영 배후에는 국가의 정치권력이 어느 정도 관여하고 있다. 원전폭발로 인해 체르노빌은 정치당국에 의해 >예외상태<로 운영되면서, 이 운영 체제 하에서 국가법, 인권, 도덕윤리 등문명사회의 체제와 규범이 사라지게 되었고, 이 공간에 들어온 개인의 생명은 순식간에 조르조 아감벤(Giorgio Agamben)이 말한 >벌거벗은 생명<으로 전락해 타인에 의해 생존권을 박탈당했다. 따라서 >건전한 사회<를 만들어 >건전한 개인의 생명<을 살리는 길을 고민하는 것은 매우 절실하다.}, language = {ko} } @misc{Wang, author = {Wang, Tian}, title = {Research on Fromm's Humanistic Thought, Master thesis, Philosophy, Liaocheng University, Liaocheng, Shandong, China 2022.}, abstract = {Nowadays, the society is in the rapid development stage of scientific and technological innovation. However, to some extent, the traditional extensive concept of development has led to increasingly tense conflicts, resulting in increasingly serious conflicts between man and nature, man and man, man and society, and man and himself, seriously affecting the sound development of human society. In China, people-oriented is the starting point and the driving force of social development. >People-centered< is an important principle for upholding and developing socialism with Chinese characteristics. In this regard, the importance of human beings is self-evident. In the field of foreign humanistic thought, Fromm is one of the most representative scholars. This thesis examines Fromm's anthropological thought from three aspects: the formation, logical composition, and evaluation of his anthropological thought. The formation of Fromm's humanistic thought is inseparable from three aspects: personal experience, social background, and its theoretical origin. In the logical composition of Fromm's humanistic thought, human nature is the core element of Fromm's humanistic thought. He carried out research and analysis on human nature from four aspects. First, the dualistic definition of human nature. Specifically discussed from the following angles: one was based on the original living conditions, insurmountable survival ambiguities and non-inevitable history to explain the contradiction of human nature; the other was to analyze the relationship between human nature and human nature and the relationship between human nature and survival needs to interpret human consciousness. Secondly, Fromm regarded the concept of social character as the intermediary link between individuals and society. Thirdly, Fromm analyzed the concept of alienation from the perspective of psychology and sociology, and exposed the alienation of people in modern Western society in the unconscious level and the reality level through criticizing the alienation of capitalism. Finally, Fromm put forward a set of strategies for solving alienation problems based on psychological revolution and social revolution, which provides a relatively complete solution strategy for the problem of social change. Specifically, it takes >moral renewal< as a prerequisite, and at the same time takes into account the reform work in the political, economic and cultural fields, so as to create a better environment for the all-round development of individuals. Fromm's anthropological thought has the characteristics of value presupposition and utopia. From the standpoint of Marxism, although Fromm's humanistic thought has certain limitations, the humanistic criticism of his humanistic thought on society has promoted the happiness and development of human beings, which has certain practical significance. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{WangZhang, author = {Wang, Shuyi and Zhang, Chunbo}, title = {Fromm's Diagnosis and Treatment of Social Alienation Syndrome and the Contemporary Evaluation [弗洛姆对社会异化症候的诊疗及当代评价] [application of Fromm's theories to art]}, series = {Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39.}, journal = {Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39.}, abstract = {In modern industrial society, alienation has become a general problem existing in politics, economy, culture and other fields. For this reason, based on humanism Fromm's uses Freudian psychoanalysis to expose the symptoms of alienation in modern society. And in the perspective of Marxism, he ran through the analysis of human psychological mechanism to seek a solution to eliminate the symptoms of alienation. However, in essence, Fromm exaggerated the role of psychological factors in eliminating alienation, so it has inevitable limitation. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @misc{Wang, author = {Wang, Shan}, title = {A Study of Women's Pursuit of Freedom under Fromm's Theory of Freedom - Taking Peter Handke's >Wunschloses Ungl{\"u}ck< and >Die linksh{\"a}ndige Frau< as an Example [弗洛姆自由理论下女性追求自由之研究 ——以彼得·汉德克的《无欲的悲歌》和《左撇子女人》为例], Master thesis, World Literature, Zhengzhou University, Zhengzhou, Henan, China 2022 [application of Fromm's theories to art].}, abstract = {彼得·汉德克(1942.12.06—)是奥地利著名作家、剧作家、电影编剧和导演。2019年汉德克获得了诺贝尔文学奖。20世纪70年代汉德克发表了两部以女性为主人公的作品——《无欲的悲歌》(1972)和《左撇子女人》(1976)。在这两部作品中,汉德克笔触细腻地书写了两个女主人公——母亲和玛丽安娜对自由的追求,揭示了男权社会对女性长久的压迫以及女性在弱势境况下的抗争,作品一经发表就引起了社会的高度关注。汉德克笔下的两位女主人公对自由的追求是贯穿两部作品的线索。国内外大多数学者对两部作品的研究都集中女性主义、互文性、叙事手法等角度,尚未有学者从女性追求自由的角度对两部作品进行阐释。因此,本文旨在以弗洛姆自由理论解读母亲和玛丽安娜的追求自由之路并深入剖析两个女主人公追求自由不同结局的原因,进而阐明汉德克的女性自由观。个体为获得自由而摆脱了既为其提供庇护又束缚其发展的>始发纽带<后,陷入了无能为力的孤立状态。面对巨大的无助和孤独,个体有两种选择:一种是逃避自由带来的负担,以牺牲自我为代价逃向>继发纽带<,重新建立依赖与臣服关系;另一种则是继续前进,积极发挥自发性,努力实现以个体的独一无二及个性为基础的积极自由。母亲被原生家庭保护的同时,也被其束缚,因此她选择逃离原生家庭。然而面对着失去原生家庭这一>始发纽带<后的巨大的孤独和无助,母亲以牺牲自我为代价,试图通过臣服于男权、盲从于他人在>继发纽带<中获得安全和稳定。然而>继发纽带<只是禁锢个体的又一个枷锁,母亲最终心灰意冷,选择逃避现实,而这更加剧了母亲的孤独和无助。最终,在现实和理想之间的困境中徘徊的母亲没能获得自由,而是走向了灭亡。玛丽安娜在获得看似幸福,实则枯燥乏味的婚姻庇护的同时,也被其压抑了个性,束缚了发展。因此玛丽安娜选择逃离婚姻这一>始发纽带<。但与母亲的选择相反,玛丽安娜在面对逃离婚姻后的孤独和无助时,并未逃向>继发纽带<,而是选择正视孤独,坚持自我,勇敢反抗男权,在积极同世界相连中探寻生命的意义。最终,玛丽安娜获得了积极自由。母亲和玛丽安娜追求自由结局不同,究其原因可从主客观两个层面进行分析。在保守压抑的环境中长大的母亲习惯性依赖他人,害怕孤独且抗拒独处,并在不平等的感情关系中愈发失去爱人与爱己的能力,这些都一定程度上对母亲追求自由产生消极影响。而玛丽安娜则在较为开明宽松的家庭氛围中长大,在追求自由过程中不仅始终坚持自我,正视孤独,在独处中通过内省反思自我,而且能够有尊严地爱人和爱己,保持对生活的热忱,在爱中积极与世界相连。此外,玛丽安娜所处时代正值女权运动兴起,女性意识觉醒,这为玛丽安娜追求自由创造了有利客观条件。对比母亲和玛丽安娜对自由之追求可窥汉德克的女性自由观。汉德克认为女性只有在良好的客观生存环境和自身主观努力缺一不可的情况下方能获得积极自由。在他看来,独处是女性通往自由的必经之路,在独处中女性方能通过自省找到与世界相处的模式;对生活、自我及他人之爱是女性追求自由的动力源泉;良好的日常生活环境则为女性获得自由创造了必要条件。}, language = {zh} } @article{Wang, author = {Wang, Mingan}, title = {Love as an Event [作为事件的爱]}, series = {Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15.}, journal = {Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15.}, abstract = {摘要爱对于两个人来说意味着结合。但是,这种结合有不同的方式和目标。巴迪欧有关爱的结合的观点和传统的爱的结合的观点存在差异。从阿里斯托芬到黑格尔到弗洛姆都强调爱的结合的目的是让两人达成一致,消除差异,从而克服孤独和分歧。但是,巴迪欧则强调爱的结合是一种事件,这样的爱的事件恰恰应该保持差异,肯定差异,只有差异才能让结合的两个人的视角更加丰富,更加多样化,从而获得对真理的新的理解}, language = {zh} } @misc{Wang, author = {Wang, Lu}, title = {A Study of Alienation in >The Sympathizer<, Master thesis, World Literature, Harbin Normal University, Harbin, Heilongjiang, China 2022 [application of Fromm's theories to art].}, abstract = {Viet Thanh Nguyen is an outstanding contemporary American writer of Vietnamese descent. His debut work, >The Sympathizer<, has received widespread attention from the literary world since it was published and has won many literary awards. >The Sympathizer< tells the protagonist's story serving as a double-face spy in North Vietnam and South Vietnam after the Vietnam War. He is torn not only between his covert mission and his cover identity but also between his homeland and the United States, and between his French and Vietnamese ancestries. He splits between these two worlds. Being tortured by multiple identities, coupled with a tense individual environment, his inner world is full of anxiety, and eventually alienated. In addition to this, characters in >The Sympathizer< are all alienated to some degree. Erich Fromm is a famous American psychoanalyst and an important representative of the Frankfurt School of Western Marxism. This thesis tends to apply his views on alienation to the discussion of the characters' self-alienation, alienation in interpersonal relations and alienation from society in >The Sympathizer<, and probe into the causes of the alienation. The thesis includes an introduction, five main chapters, and a conclusion. The introductory section briefly introduces Viet Thanh Nguyen's life experience and the main content of >The Sympathizer<, literature review, and the thesis statement.- Chapter 1 briefly describes the origins and development of the alienation theory and focuses on Fromm's viewpoints on alienation. This chapter points that the alienation is chiefly embodied in human alienation which includes people's self-alienation, alienation in interpersonal relations and alienation from society.- Chapter 2 analyzes the self-alienation in >The Sympathizer<. The characters' self-alienation can be presented through changes in their identity, behavior, and psychology.- Chapter Three analyzes the alienation in interpersonal relations in >The Sympathizer< mainly from the two aspects of family relationship and gender relationship. In the alienation of family relations, the absence of the father and the contempt of relatives are discussed. In the alienation of the relationship between the sexes, the imbalance between the status of lovers' sexual pleasure instead of love is analyzed, which indicates that there is neither love nor trust or responsibility among people, but merely hostility and indifference.- Chapter 4 analyzes the alienation from society. The scope of all human activities must be governed and manipulated by relevant rules and regulations. It is mainly reflected in the fact that people become tools in social activities. At the same time, people follow the principle of benefit-oriented behavior in actions.- Chapter 5 analyzes the factors leading to human alienation from two aspects: external factors and internal factors. The former includes wars between nations, splits within countries, and different cultural values between the white and nonwhite; the latter involves moral degradation and the strong power of Hollywood discourse.- The conclusion indicates that alienation is widespread in the society and it is a common problem or challenge faced by all human beings. The thesis applies Fromm's alienation theory to conduct a comprehensive analysis of >The Sympathizer<, aiming to expose the alienation phenomenon in society truly and profoundly, which helps people seek the right direction on the road of self-seeking and has specific practical significance. [www.cnki.net, 9/2022]}, language = {zh} } @article{Wang, author = {Wang, Liping}, title = {Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题]}, series = {Democracy and Science, No. 5 (2011), pp. 52-56.}, journal = {Democracy and Science, No. 5 (2011), pp. 52-56.}, abstract = {早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。}, language = {zh} } @misc{Wang, author = {Wang, Linrui}, title = {Research on >The Cement Garden< after Fromm's Theory of Human Nature, Master thesis, English Language and Literature, Harbin Normal University, Harbin, Heilongjiang, China 2022 [application of Fromm's theories to art].}, abstract = {Ian Mc Ewan is one of the most influential novelists in the contemporary British literary world. He has won he Booker Prize, the Maugham Prize for Literature and so on. Mc Ewan's >The Cement Garden< was published in 1978, which is one of his outstanding and representative works in his early career. On the basis of Fromm's theory of human nature the thesis aims to analyze the growth environment of the children in >The Cement Garden< and its influence on the construction of the children's personality in three aspects: the needs satisfaction, the love interactions and the formation of social personalities. Through the analysis of the children's growth in the three aspects the thesis interprets the inevitability the tragedy of the children and we can deeply understand Mc Ewan's reflection on human nature and his pursuit and exploration of the sound human nature. The thesis is divided into four chapters besides introduction and conclusion. The introduction part briefly introduces Mc Ewan's life, creation and his important work >The Cement Garden<. On this basis it reviews the research status of the novel both at home and abroad, thus clarifying the innovation of the thesis and explaining the purpose, significance and structure of the thesis. The first chapter is the theoretical basis, which briefly reviews the origin and development of Fromm's theory of human nature. It discusses in detail the people's needs, the emotion interactions and the formation of social personalities in the theory of human nature.- The second chapter analyzes the unsatisfying needs of the children in the construction of human nature. The insufficient association, the deficiency of root-seeking requirements and the unfulfilling sense of identity make the children cannot satisfy their critical needs in the growth process. Mc Ewan also shows that only by establishing contact and communication, paying attention to spiritual needs and improving sense of identity can the children improve their sound human nature in a positive and active life.- The third chapter discusses the lack of love interactions in the construction of human nature. Because of the mother's unconditional love, the father's conditional love, the unequal emotion interactions of the siblings and the abnormal and selfish self-love the family members lack the ability of caring for others and the ability of efficient interactions. At the same time the children also show the efforts to build the sound human nature in their limited brotherhood and pursuit of beauty and emotion.- The fourth chapter discusses the formation of the social personalities of the children in the construction of human nature. With the non-productive personality and the negative behavioral representations the children cannot interact effectively with the outside world and they drift away from the society. At the same time, Mc Ewan also shows that only in the satisfaction of human instinct and the healthy family relationships can the children form the positive social personality.- The conclusion part of the thesis points out that >The Cement Garden< reveals the necessity of a healthy growth environment for the construction of the sound human nature of the children. The exploration of children's growth environment from the perspective of human nature theory not only shows the author's concern for the human nature problem in the children's growth, but also provides new ideas on how to construct the sound human nature in modern society. On the basis of Fromm's theory of human nature the thesis analyzes the construction of human nature of the children in >The Cement Garden< in three aspects: the needs satisfaction, the love interactions and the formation of social personalities. Fromm's theory of human nature shows that the satisfaction of needs, the comfort of emotions and the positive social personality are the indispensable factors for the construction of the sound human nature. In the novel the children grow up without these factors and result in the final tragic ending. However, >The Cement Garden< is not a worthless work describing the morbid survival state. Mc Ewen shows that the sound human nature plays an important role in the growth of children. Therefore, the novel is of profound social significance in arousing the concern and reflection of contemporary people on the construction of the sound human nature and healthy society. The analysis of >The Cement Garden< through the use of Fromm's theory of human nature can provide a new perspective for the study of McEwen's works. [English: www.cnki.net, 9/2022]}, language = {zh} } @article{Wang, author = {Wang, Ling}, title = {>The Unbreakable Umbilical Cord of Life< Group Teaching [>剪不断的生命脐带<群文教学] 剪不断的生命脐带]}, series = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, journal = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, abstract = {群文阅读能让学生的思维方式变得多元化,思维获得提升,让语文教学焕发新的活力。基于此,笔者设计了以《群文阅读高中读本》(高一)中>剪不断的生命脐带<为议题的群文教学。前置任务:学生运用浏览、默读、批读、细读等方法阅读,整体感知文本内容,并完成导学案。课堂探究:首先,通过分析《触龙说赵太后》(《战国策》)掌握劝说的艺术,懂得由>父母之爱子,则为之计深远<到>对一朵花的爱是欣赏与合理的浇灌<的关于真爱的哲学。其次,比较阅读《我的母亲》(胡适)《谢幕的教养》(刘心武)《母亲的力量》(孟鸿)《多年父子成兄弟》(汪曾祺)《父母与孩子之间的爱》(艾里希·弗洛姆),分析概括父母行为、性格和对孩子的影响,感受父母对孩子的爱,激起学生心灵的共鸣。}, language = {zh} } @misc{Wang, author = {Wang, Lijuan}, title = {Study on Teaching Strategy of Family Unit in Junior High School Edited by the Ministry, Master thesis, Secondary Education, Huaibei Normal University, Huaibei, Anhui, China 2022.}, abstract = {[Chinese abstract not available.] Family affection is the emotion that can't cut off in one's whole life. Since ancient times, the Chinese nation has always attached great importance to family ties. Family education is never out of date. The Times call for students with both moral integrity and ability. In recent years, the rapid development of China's economy has also brought a series of problems, the weak concept of family affection and the lack of family education has aroused people's high attention. This paper takes the family affection unit of the unified compilation of junior high school Chinese textbooks that has been put into use nationwide as the research object, and discusses the family affection unit from five aspects, including the following contents. First of all, the paper reveals the basis and necessity of family affection education in junior high school chinese. Theories include Maslow's hierarchy of needs, Erikson's theory of stages of personality development and Fromm's art of loving. Then from the three aspects of moral cultivation, socialist cultural construction and carrying forward the traditional virtues of filial piety and respect for the elderly, the necessity of this research is expounded.- Secondly, it sorts out the compilation of the unified version of junior high school Chinese family unit, and analyzes it from four dimensions: text selection system, reading aid system, practice system and knowledge system. Also it excavates the hidden teaching resources in the books.- Thirdly, it investigates the current situation of the unified junior high school Chinese family unit teaching, and on the basis of analyzing the data, it finds that there are problems such as insufficient in-depth text interpretation, old-fashioned and single reading way, insufficient emotional input, and lack of guidance in extended reading.- The fourth part discusses the implementation strategy of unified junior middle school Chinese family unit teaching. This chapter is also the core of this paper. Multiple teaching strategies can be adopted in the specific teaching practice of family unit. Such as the use of knowledge, rich knowledge reserves; In-depth reading of the text, mining the emotional value; Organize reading training to arouse emotional resonance; strengthen situational teaching to stimulate learning interest; carry out dialogue between teachers and students to generate feelings of affection; Linkage inside and outside the classroom, expand learning resources and so on.- Lastly, based on junior high school Chinese family unit teaching strategy to display two teaching designs >Golden Flower< and >Lotus Leaf-Mother<. [English: www.cnki.net, 9/2022]}, language = {zh} } @article{WangZhang, author = {Wang, Li and Zhang, Jie}, title = {Respect Life, Enjoy the Joy of Growth, Learn Tolerance, Comprehend the Perfect Life [尊重生命,享受成长快乐 学会宽容,领悟完美人生]}, series = {New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173.}, journal = {New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173.}, abstract = {我们认为关爱学生,首先要尊重学生,尊重学生丰富的内心情感,尊重学生心理发展规律。以尊重为前提,以服务为宗旨的教育,才能使学校真正成为学生的花园、学园、家园、乐园,让学生享受成长的快乐。20世纪著名的心理学家、哲学家弗洛姆曾说:>尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心。<}, language = {zh} } @misc{Wang, author = {Wang, Leiquan}, title = {Masao Abe: Zen and Western Work, William R. LaFleur (Ed.): Zen and Western Thought, London (Palgrave Macmillan), UK 1985.}, series = {February, No. 9 (1986), pp. 143-145.}, journal = {February, No. 9 (1986), pp. 143-145.}, abstract = {一九二七年,铃木大拙的《禅佛教论集》在西方用英文出版,历史学家怀特(Lynn White)誉之为人类文化史上的一件大事,一如文艺复兴时期对柏拉图、亚里士多德的著作的翻译。铃木大拙所阐发的禅之悟性,突破了西方思想的蛹壳,使东西方思想的交融在更深层的心智领域中进行,亦影响了海德格尔、怀特海、荣格、弗洛姆等一代大师。在与铃木大拙同时和之后,由西田几多郎开倡的日本>京都学派<,致力于东西方思想的相互了解和沟通,并试图使禅的精神注。}, language = {zh} } @article{Wang, author = {Wang, Lei}, title = {Skills for Mastering the Art of Loving [爱的技巧]}, series = {Popular Psychology [大众心理学], No. 4 (2023), p. 28.}, journal = {Popular Psychology [大众心理学], No. 4 (2023), p. 28.}, abstract = {终其一生都在寻求爱与被爱。对于那些渴望建立>爱的关联<的人,精神分析学家弗洛姆提供了富有启发性的指导。弗洛姆认为,我们要把爱当成一门>艺术<,一种我们必须通过实践才能熟练掌握的东西。弗洛姆明确指出了三种基本的爱的技巧,以促进我们掌握爱的艺术。}, language = {zh} } @article{Wang, author = {Wang, Junling}, title = {>Moby-Dick<: A Classic Interpretation from the Perspective of Alienation Theory [《白鲸》:异化理论视角下的经典解读] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, journal = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, abstract = {19世纪以来,卢梭、马克思、弗洛姆等人从多个角度丰富了异化理论的内容,这为文学作品的研究提供了新方向。《白鲸》是梅尔维尔笔下的一部结构宏大、意义深刻的现实主义小说。本文根据异化理论,立足小说故事情节与人物性格特点,从人与劳动生产之间的异化、人与人之间的异化以及人的自我异化三个方面解读《白鲸》,分析美国以>披谷德号<捕鲸船为代表的异化现象,从而得到现实意义上的思考。}, language = {zh} } @article{WallaceIV, author = {Wallace IV, Edwin R.}, title = {The Psychodynamic Determinants of Moses and Monotheism}, series = {Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922]}, journal = {Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922]}, abstract = {Many writers have commented on the lack of Freud's usual level of logic and powers of persuasion in Moses and Monotheism. The majority attribute it to the significance of dynamic determinants in Freud himself--most notably, identification with Moses. Fromm (1972) says >one must assume that Freud's preoccupation with Moses was rooted in the deep unconscious identification with him< (p. 79). Unfortunately, the situation is much more complex. Although many pertinent observations have been made, what is needed is a detailed dissection of the text, a correlation with elements from Freud's personal life, and an overall psychoanalytic synthesis of the data. This paper makes a beginning in that direction, incorporating the ideas of other investigators with those of the author - but it is hoped that much more detailed analysis and biographical correlation will follow. There is a wealth of information about Freud in Moses and Monotheism and no one paper will exhaust it. In this examination no attempt will be made to evaluate Moses and Monotheism for its literary, psycho-historical, or scientific merit. The focus is on the psychodynamic determinants of Freud's essay.}, language = {en} } @article{Walidin, author = {Walidin, Muhammad}, title = {Cinta Erich Fromm kepada Rabi'ah Al-Adawiyah [Erich Fromm's Love for Rabi'ah Al-Adawiyah]}, series = {Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805]}, journal = {Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805]}, abstract = {Problems of love can be included to psychology domain remember he go together is psychological someone. Hand in glove of its bearing with this research, hence in research of art there are a space to analyze belles letters with approach is art psychology. This research use approach is art psychology and theory wearied was Erich Fromm psychology theory, especially its theory about love. According to Fromm, form religious from love of the so-called with God love psychologically is not differ. One definitive matter is that essence love to that God on a par with essence love to human being. Love is human and the relationship in line with growth love human being to God. Love to God started from a period to human being not yet recognized something and still depend on strength or element outside him. Then human being recognize God love which is matriarchal so-called with Davit. Principal of this matriarchal love is equality.}, language = {mul} } @article{WaleckaRynduch, author = {Walecka-Rynduch, Waleska}, title = {Erich Fromm: (ur. 23 marca 1900, zm. 18 marca 1980) [Erich Fromm: (born March 23, 1900, died March 18, 1980)], in: Wiesław Kozub-Ciembroniewicz et al. (Eds): Wsp{\´o}łczesne doktryny polityczne i prawne: tw{\´o}rcy, idee, interpretacje: podręcznik akademicki [Contemporary Political and Legal Doctrines: Creators, Ideas, Interpretations: An Academic Textbook], Krak{\´o}w (Academic Bookshop) 2012, Poland, pp. 82-90, Polish [ISBN: 978-83-7188-427-6]}, language = {pl} } @article{WakeFrieSauvayre, author = {Wake, Naoko and Frie, Roger and Sauvayre, Pascal}, title = {The roots of interpersonal psychoanalysis: Harry S. Sullivan, interdisciplinary inquiry, and subjectivity}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, language = {en} } @article{Wagner, author = {Wagner, Martin}, title = {Was verhindert Sublimierung? Spurensuche bei Freud und in der Dialektik der Aufkl{\"a}rung}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, language = {de} } @article{Wagner, author = {Wagner, Claudia Raquel}, title = {Xingamentos alem{\~a}es no Noroeste ga{\´u}cho: resqu{\´i}cios do inconsciente social medieval [Cursing by speakers of the German dialect in the Northwest region of Rio Grande do Sul: reminiscences of the medieval social unconscious]}, series = {E-scrita. Revista do Curso de Letras da UNIABEU Nil{\´o}polis (Brazil), Vol. 4, No. 1 (2013), pp. 1-12. [Online ISSN 2177-6288] [revista.uniabeu.edu.br/index.php/RE/article/view/631/pdf_362]}, journal = {E-scrita. Revista do Curso de Letras da UNIABEU Nil{\´o}polis (Brazil), Vol. 4, No. 1 (2013), pp. 1-12. [Online ISSN 2177-6288] [revista.uniabeu.edu.br/index.php/RE/article/view/631/pdf_362]}, abstract = {Neste artigo pretende-se analisar certos xingamentos utilizados por falantes do dialeto alem{\~a}o hunsr{\"u}ckisch de uma comunidade rural da regi{\~a}o noroeste do Rio Grande do Sul. {\`A} luz da concep{\c{c}}{\~a}o psicolingu{\´i}stica de Steven Pinker (2008) sobre o xingamento e da teoria do inconsciente social de Erich Fromm (1992), pretende-se analisar as formas arcaicas destes xingamentos e buscar em que medida ainda mant{\^e}m conex{\~o}es com est{\´i}mulos do pensamento medieval retido no inconsciente social desta comunidade.}, language = {pt} } @article{Wachaczyk, author = {Wachaczyk, Katarzyna}, title = {Ericha Fromma człowiek zagubiony w dychotomiach [The Lost Man in Dichotomies]}, series = {Seminare. Poszukiwania naukowe 21 (2005) 31-46.}, journal = {Seminare. Poszukiwania naukowe 21 (2005) 31-46.}, abstract = {The aim of this article was presentation the Fromm's concept of person, person, who is involved to dichotomy of human subsistence. Person live, sometime it lived according to nature, there was part, however, in course of evolution, mental authorities have spread out at it. Person gaining consciousness, it has broken attachment of junction it with nature same. Fear has appeared and sense of alienation. Person has become free, but same very solitary. In purpose of killing existential solitude, person resorts to rate interpersonal. Correct, according to Fromm's conception, rate is love, however the most often chosen rate is authoritarism, destruction and mechanical conformism. Dichotomies of person incline for choice among life or death, existence or property. Correct orientation, inherent restless being, is existence and life, other postures are secondary in accordance with they and if they are in balance, it lives according to nature person.}, language = {pl} } @misc{Vykysala, author = {Vykysal{\´a}, Renata}, title = {Pojet{\´i} l{\´a}sky v d{\´i}le Ericha Fromma [The Conception of Love in the Erich Fromm´s Work], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 40 pp.}, abstract = {The conception of love in the Erich Fromm´s research tries to explain love from the point of view of his personality and through his work called The Art of Loving. The subject of this bachelor thesis is the Fromm´ s conception of the love compared to psychological and sociobiological explanations. Erich Fromm (1900-1980) received PhD in psychology from the University of Heidelberg in 1922. He worked with the Marx´s social concepts which he linked up with the psychological findings taken from Freud. The acquired knowledge was then applied to Fromm´s research of love. According to Fromm, love has many different images from the mother love, brother love, erotic love, self-love to the love to God. In the following chapters, the same analogical explanations of love are explained but from the sociobiological and psychological point of views. The sociobiology is science that supposes that the man was born to the world because his selfish genes wanted to. The only task the man has in his being is to pass on his genes to the next generation. Thus the categories of love are presented from this point of view. It is totally understandable that many people refuse the idea of just passing on the genes to the next generation as the only goal of their beings. The conception of love from the sociobiological point of view differs a lot from the Fromm´s understanding of love. However, the psychological views are shades into the Fromm´s views as it is influenced by his psychological education. Psychological conception of love describes the love according to the today´s psychologist views. There are three main views of love described in the bachelor thesis. It is not possible to decide if one is better than the other one. Psychology describes love as an emotional relationship which is characterized by the wide emotionality. On the contrary the sociobiology is science that lacks the emotions and its views is influenced by the evolution and biology. Although the impact of psychology is significant in Fromm´s works the sociology can also be identified. Each of the conceptions of love - Fromm´s, sociobiological or psychological prefers its own approach.}, language = {pl} } @article{Vranicki, author = {Vranicki, Predag}, title = {Socialismo e o Problema da Aliena{\c{c}}{\~a}o}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323.}, language = {pt} } @article{Vranicki, author = {Vranicki, Predag}, title = {Sosialismen og menneskets fremmedgj{\o}ring}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118.}, language = {mul} } @article{Vranicki, author = {Vranicki, Predag}, title = {Il socialismo e il problema dell'alienazione}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352.}, language = {it} } @article{Vranicki, author = {Vranicki, Predag}, title = {El socialismo y el problema de la alienaci{\´o}n}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 327-341.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 327-341.}, language = {es} } @article{Vranicki, author = {Vranicki, Predag}, title = {Socialism and the Problem of Alienation (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083.}, language = {ja} } @article{Volpe, author = {Volpe, Galvano della}, title = {A Filosofia Legal do Socialismo}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449.}, language = {pt} } @article{Volpe, author = {Volpe, Galvano della}, title = {La legalit{\`a} socialista}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483.}, language = {it} } @article{Volpe, author = {Volpe, Galvano della}, title = {La filosof{\´i}a socialista del derecho}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 460-475.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 460-475.}, language = {es} } @article{Volpe, author = {Volpe, Galvano della}, title = {The Legal Philosophy of Socialism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, language = {ja} } @article{VillasenorBayardo, author = {Villase{\~n}or Bayardo, Sergio Javier}, title = {Historical aspects of Mexican psychiatry}, series = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, journal = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, abstract = {Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrab{\´e} and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were Jos{\´e} Luis Pati{\~n}o Rojas, Manuel Guevara Oropeza and Ram{\´o}n de la Fuente Mu{\~n}iz. This article includes excerpts from >Clinical Psychiatry<, a book by Pati{\~n}o Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ram{\´o}n de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology.}, language = {en} } @article{Vilchinskaya, author = {Vilchinskaya, L. Z.}, title = {Массовое сознание в философии Э. Фромма [Collective consciousness in the philosophy of E. Fromm]}, series = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, journal = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, abstract = {В статье рассматривается концепция массового сознания Эриха Фромма. Проанализирован феномен деструктивности в современном западном обществе. Проводится сравнение позиции Э.Фромма и других представителей психоаналитической философии.}, language = {ru} } @article{Vertovšek, author = {Vertovšek, Nenad}, title = {Frommov čovjek za sebe kao slobodno stvaralačko biće prakse [Erich Fromm's >Man for Himself< as a Free Creative Being of Praxis]}, series = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, journal = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, abstract = {Razumijevanje otuđenog čovjeka koji u povijesnom razvoju stječe sve više slobode, ali se u suvremenom društvu sve više osjeća izolirano od prirode i drugih ljudi, povezuje se u djelima Gaje Petrovića, istaknutog praksisovca, s univerzalnim humanističkim opredjeljenjima i dinamičkom psihologijom. Kada svoju pozornost usmjerava na Ericha Fromma i njegovog čovjeka za sebe, traži odgovore na pitanja što je u Frommovu shvaćanju posebno zanimljivo za tadašnju i buduću filozofiju. Zanima ga Frommovo istraživanje korijena bijega od slobode u čovjekovoj prirodi i suvremenom društvu, ali i mogućnosti oslobađanja čovjeka od tereta kojeg je postavio sam sebi. Pojmovi ljudska priroda i alijenacija Gaji Petroviću služe za produbljenje i proširenje filozofskih promišljanja o čovjeku, kako bi ponudio rješenje osnovnih problema egzistencije i društvenih odnosa. Jedna od zajedničkih točki susreta Gaje Petrovića i Ericha Fromma jest i raskorak između čovjekove biti i stvarne, praktične egzistencije. U središtu njihove filozofije je čovjek, njegova priroda i proturječnosti s kojima se suočava kao stvaralačko biće prakse. Zajedničko im je i pitanje treba li i kako ponovno koristiti dosege praktičnog uma i/ili nastaviti tamo gdje se je stalo u filozofskom konceptu otuđenog čovjeka? Hoće li razmatranje alijenacije i dezalijenacije konačno obnoviti misao o Čovjeku koji, nažalost, nije to što jest, a treba biti ono što bi mogao biti?}, language = {mul} } @article{Veroli, author = {Veroli, Nicolas}, title = {Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century}, series = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, journal = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, abstract = {Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<.}, language = {en} } @article{VelaBueno, author = {Vela Bueno, Jos{\´e} Carlos}, title = {>Reflexiones en torno a T{\´a}natos a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel< [application of Fromm's theories to art]}, series = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, journal = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, abstract = {En este art{\´i}culo se trabaja con la pulsi{\´o}n de muerte, tan importante en el arte moderno, a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel. Se registran las formas m{\´a}s significativas en que dicha pulsi{\´o}n aparece en el mencionado documental y se tematizan en torno a la dualidad entre biofilia y necrofilia (entendida en sentido general, no s{\´o}lo sexual) de Erich Fromm. Finalmente paso a una deconstrucci{\´o}n de dicha dualidad, o sea, a mostrar sus limitaciones como polaridad jer{\´a}rquica.}, language = {es} } @article{Veck, author = {Veck, Wayne}, title = {Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm}, series = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, journal = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, abstract = {Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm's critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm's insights into social psychology and disablement as a process of oppression.}, language = {en} } @article{VanHieletal, author = {Van Hiel, Alain and et al.,}, title = {To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice}, series = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, journal = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, abstract = {The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed.}, language = {en} } @article{VallejoOrellana, author = {Vallejo Orellana, Reyes}, title = {Karen Horney, una pionera de la ruptura con el modelo freudiano para explicar la psicolog{\´i}a femenina y el desarrollo humano sano y neur{\´o}tico, Article, Educational Psychology, Department of Developmental and Educational Psychology, University of Sevilla, Sevilla, Spain 2002, 11 pp. [idus.us.es/handle/11441/14829]}, language = {es} } @article{UriasHorcasitas, author = {Ur{\´i}as Horcasitas, Beatriz}, title = {Entre Marx y Freud: el totalitarismo seg{\´u}n Serge, Fromm y Marcuse [Between Marx and Freud: Totalitarianism by Serge, Fromm and Marcuse]}, series = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, journal = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, abstract = {Victor Serge, Erich Fromm y Herbert Marcuse elaboraron una primera interpretaci{\´o}n acerca de los totalitarismos nazi y sovi{\´e}tico. La particularidad de sus escritos al inicio de 1940 fue entrelazar conceptos marxistas y psicoanal{\´i}ticos para comprender la racionalidad que subyac{\´i}a a estos dos fen{\´o}menos. En paralelo, hicieron propuestas para renovar el socialismo en un sentido democr{\´a}tico. Coinciden en plantear que adem{\´a}s de la represi{\´o}n pol{\´i}tica y del control burocr{\´a}tico, la dominaci{\´o}n totalitaria se ejerc{\´i}a a trav{\´e}s de un potente aparato ideol{\´o}gico que hab{\´i}a arraigado en el inconsciente individual y colectivo. Consideraron que la importancia del trabajo intelectual estaba ligada a la comprensi{\´o}n de los mecanismos psicol{\´o}gicos que sustentaban el fen{\´o}meno totalitario a fin de erradicarlo.}, language = {en} } @article{UnterrainerHoegeHornung, author = {Unterrainer, Christine and H{\"o}ge, Thomas and Hornung, Severin}, title = {Addendum: Dedication to Wolfgang G. Weber and acknowledgement of his academic work on the occasion of his retirement}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74.}, language = {en} } @article{Umrath, author = {Umrath, Barbara}, title = {A Feminist Reading of the Frankfurt School's Studies on Authoritarianism}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, language = {de} } @article{UlloaBrenesetal, author = {Ulloa Brenes, Gilbert and et al.,}, title = {Fundamentos te{\´o}rico-metodol{\´o}gicos del >cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED< [Theoretical and methodological foundations of the >questionnaire on ethical orientation frameworks of UNED students<]}, series = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, journal = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, abstract = {A partir de las tesis elaboradas por el psic{\´o}logo social Erich Fromm (1977) respecto a los marcos de orientaci{\´o}n y devoci{\´o}n que gu{\´i}an parte del comportamiento humano en sociedad, se cons- truye un sistema te{\´o}rico-metodol{\´o}gico cuyo objeto de estudio, categor{\´i}as, subcategor{\´i}as y ejes tem{\´a}ticos derivan en un instrumento denominado: >Cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<, el cual se utiliza en el proyecto de investigaci{\´o}n de la C{\´a}tedra de Teolog{\´i}a titulado: >En qu{\´e} creen los j{\´o}venes? Marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<. Interesa que este instrumento sea una herramienta v{\´a}lida para sondear la orientaci{\´o}n {\´e}tica de la poblaci{\´o}n con que se trabaja en ese proyecto y constituya, adem{\´a}s, un aporte novedoso en el {\´a}rea de la investigaci{\´o}n social en torno a tem{\´a}ticas similares. Palabras clave: Orientaciones {\´e}ticas, Erich Fromm, investigaci{\´o}n social, estudiantes universitarios.}, language = {es} }