@article{ZuhdiHayatullah, author = {Zuhdi, Muhammad Luthfi and Hayatullah, Imam Khomaeni}, title = {Narrative for Terrorism and Transnationalism ISIS Theology through the Doctrine of Religion}, series = {Journal of Terrorism Studies, Vol. 2, No. 1 (2020), pp. 20-31. [Online ISSN: 2722-1512] [doi.org/10.7454/jts.v2i1.1015]}, journal = {Journal of Terrorism Studies, Vol. 2, No. 1 (2020), pp. 20-31. [Online ISSN: 2722-1512] [doi.org/10.7454/jts.v2i1.1015]}, abstract = {Acts of terrorism seem to never run out of Indonesia, from independence to the present day. Including the ideals of the establishment of an >Islamic State< that gave rise to a new wave of terrorism. The JAD group affiliated with ISIS clearly states that the Indonesian republic is thogut, so it is haram to be obedient to it, and they commit an act of terror some time ago. ISIS cleverly uses religious propositions to recruit new members. The verses of the Qur'an and the Sunnah of the Prophet became his legitimacy. The concept of Hijra, Necrophilia and millenarism became the main doctrine of the ISIS. ISIS uses this narrative to facilitate and call for action in Indonesia. Suicide bombing, police station attack carried out by sympathizers, either JAD members or lone wolf. ISIS also utilizes social media well, this facilitates the idea of necrophilia, millenarism of ISIS is practiced by its sympathizers. Through qualitative and text analysis and the idea approach, necrophilia from Erich Fromm and millenarism from Norman Cohn, and other narrative this research is intended to make counter narrative of ISIS, so that the emergence is the concept of biophilia and optimism against the times and build a better future.}, language = {en} } @article{ZolotukhinaAbolinaIngerleib, author = {Zolotukhina-Abolina, Elena V. and Ingerleib, Mikhail B.}, title = {Экзистенциальный оптимизм: условия, плюсы, проблемы [Existential Optimism: Conditions, Advantages, Problems]}, series = {Вопросы философии [Questions of Philosophy], No. 3 (2021), pp. 18-28. [Print ISSN 0042-8744] [doi.org/10.21146/0042-8744-2021-3-18-28]}, journal = {Вопросы философии [Questions of Philosophy], No. 3 (2021), pp. 18-28. [Print ISSN 0042-8744] [doi.org/10.21146/0042-8744-2021-3-18-28]}, abstract = {Статья посвящена феномену экзистенциального оптимизма. Авторы трактуют его как душевную установку, присущую отдельной личности и вклю¬чающую в себя положительную оценку мира, умение радоваться и волю к жизни. Экзистенциальный оптимизм не сливается с социальным оптимиз¬мом, он связан с определением индивидуальной траектории судьбы и способен помогать человеку проходить через трудные социальные обстоятель¬ства, сохраняя позитивный настрой и реализуя свои цели. Его стержнем выступает ощущение и выбор личного жизненного проекта, который существует не только в юности, но может в разных вариантах актуализироваться в любых возрастах. Авторы квалифицируют фигуру экзистенциального оптимиста с помощью понятий >продуктивности< (Э. Фромм) и >самоактуа¬лизации< (А. Маслоу), а также образа >победителя< (Э. Берн). Жизненные препятствия видятся такому человеку не только как нормальная характеристика действительности, но и как поле для игры наших сил, что приносит ему бытийную радость. В становлении подобного мироотношения боль¬шую роль играет воспитание и личный пример старших. Авторы обращаются также к теме смерти и разочарования, с которыми сталкивается любой человек, и подчеркивают, что смерть не находится в центре внимания экзистенциального оптимиста. Последней обсуждаемой в статье темой выступает тема практик >позитивного мышления<. В выводах подчеркивается, что позиция оптимиста не может быть никому навязана, а может быть лишь принята самостоятельно.}, language = {ru} } @article{Zakai, author = {Zakai, Avihu}, title = {Epilogue}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6]}, abstract = {Recent decades have witnessed a surge of important studies dealing with intellectuals' confrontation with fascism and Nazism, and the societal roles that they can play, especially during such "dark times." This is an area that is close to my study, and it is therefore important to mark the difference between some of these studies and mine in terms of content and form and with regard to the meaning and significance intellectuals assigned to their works.}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {A Psychological Inquiry into Totalitarianism: Erich Fromm's >Escape from Freedom<}, series = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, abstract = {Erich Fromm was a German social psychologist and psychoanalyst who was associated with the Frankfurt School of Critical Theory. He was known for developing the concept that freedom was a fundamental part of human nature and for challenging the theories of Sigmund Freud. In his works he presented the view that understanding of basic human needs is essential to the understanding of society and mankind. In >Escape from Freedom< Fromm explores humanity's shifting relationship with freedom, with particular regard to the personal consequences of its absence.}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Wilhelm Reich and the Sexual Roots of Fascism}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, abstract = {>The Mass Psychology of Fascism< (1933) was the first psychological inquiry into Fascism. In this work the psychoanalyst Wilhelm Reich (1897-1957) explores how Fascists came into power, and explain their rise as a symptom of sexual repression. It was followed by other psychological interpretations of Nazism by Jewish exiles from the Third Reich, from Erich Fromm's >Escape from Freedom< (1942), to Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949).}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Introduction}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, abstract = {>Jewish Exiles' Psychological Interpretations of Nazism< examines works of four German-Jewish scholars who, in their places of exile, sought to probe the pathology of the Nazi mind: Wilhelm Reich's >The Mass Psychology of Fascism< (1933), Erich Fromm's >Escape from Freedom< (1941), Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949). While scholars have examined these authors' individual legacies, no comparative analysis of their shared concerns has yet been undertaken, nor have the content and form of their psychological inquiry into Nazism been seriously and systematically analyzed. Yet, the sense of urgency in their works calls for attention. They all took up their pens to counter Nazi barbarism, believing, like the English jurist and Judge Sir William Blackstone, that >scribere est agree< (to write is to act).}, language = {en} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @article{Xi, author = {Xi, Lin}, title = {The China Model of Development as Solidarity}, series = {Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252]}, journal = {Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252]}, abstract = {[Chinese abstract not available] What is the unique feature of China's model of development? Upon reviewing the >dialectics of development< that draws on both Amartya Sen and Erich Fromm, this paper argues that the China Model may have a particular strength in reconstructing its Confucian tradition towards social solidarity. In China, like other countries with a rapid development, swift social transformation has brought to fore as many positive as negative consequences, on the basis of which a mixed record of development in modern society can be pathologically diagnosed. Following the Durkheimer's premise that these social ills may be cured by a shift from mechanical solidarity (characteristic of a traditional society) to its organic counterpart, this paper, drawing on both Fisk and Confucius, proposes the idea of >civitas hominicivitas homini<, when combined together, shall reach a stage of >res publica latium< (commonwealth) that ensures both individual liberties and social solidarity, with different communities entering into terms of intersubjective recognition, tolerance, and peaceful coexistence. Through this >civitas homini<, we can rewrite the paradigm of development as one that aims at solidarity rather than purely individualistic freedom. [Author's English]}, language = {zh} } @article{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Utopia szkoły, nieposłuszeństwo i przekład. Dwa biblijne mity w odczytaniach Ericha Fromma i George'a Steinera [Utopia of School, Disobedience, and Translation Two Biblical Myths in the Interpretation of Erich Fromm and George Steiner]}, series = {Showanna, No. 2 (2020), pp. 1-14. [ISSN 2353-9682] doi.org/10.31261/CHOWANNA.2020.55.04]}, journal = {Showanna, No. 2 (2020), pp. 1-14. [ISSN 2353-9682] doi.org/10.31261/CHOWANNA.2020.55.04]}, abstract = {Można przyjąć, że dwa biblijne mity - o wyjściu Adama i Ewy z ogrodu Eden oraz o budowniczych wieży Babel - są interesującymi ekspresjami wyobra{\'{z}}ni utopijnej, ponieważ opowiadają o dw{\´o}ch miejscach, w kt{\´o}rych na dwa odmienne sposoby realizowano projekty wystarczająco doskonałego porządku społecznego. Wsp{\´o}łcześnie jednym z takich miejsc, kt{\´o}re możemy rozumieć jako niejednoznaczny efekt realizacji utopii epoki rewolucji przemysłowej, jest szkoła - przestrzeń edukacji zaplanowana jako ważna część projektu wystarczająco doskonałego porządku społecznego. Dwa oryginalne odczytania - autorstwa Ericha Fromma i George'a Steinera - przywołanych biblijnych mit{\´o}w posłużą wzbogaceniu o nowe wątki i podejścia dyskusji o kondycji wsp{\´o}łczesnej szkoły oraz dyskurs{\´o}w pedagogiki krytycznej czy pedagogiki oporu i pedagogiki hermeneutycznej.}, language = {pl} } @article{HarWahyuningsihPurnomo, author = {Har Wahyuningsih, Hardiyanti and Purnomo, Bambang}, title = {Watak Egois sajrone Cerita Sambung >Lodan saka Segara Kidul< Anggitane Kukuh S. Wibowo miturut Teori Kapribaden Erich Fromm [Selfish Character in the Sequel Story >Lodan Saka Segara Kidul< by Kukuh S. Wibowo according to Erich Fromm's Personality Theory], Article, S-1 Regional Language and Literature Education, Faculty of Language and Arts, Surabaya State University, Surabaya, Indonesia 2020, 14 pp. [ejournal.unesa.ac.id/index.php/baradha/article/view/33965/30304] [application of Fromm's theories to art]}, abstract = {Sesambungan antarane sastra lan psikologi, ana maneka faktor kang wigati. Kapisan, sawijine sastra kudu nggambarake kakuwatan lan kapinteran pangriptane. Kaloro, karya sastra kudu nduweni kautaman sing babagan gagrag lan basa minangka piranti kanggo nyuntak pikiran lan rasane pangripta. Katelu, prakara gaya, struktur lan tema karya sastra kudu ana sesambungane karo elemen-elemen kang nggambarake pikiran lan rasane pawongan tartamtu. Panliten kanthi objek cerita sambung >Lodan Saka Segara Kidul< anggitane Kukuh S. Wibowo bakal nintingi prakara cacah telu. Kanthi ringkes underane panliten bisa dirumusake: (1) Tuwuhe sipat seneng nekad sajrone cerita sambung (2) Faktor-faktor kang njalari sipat seneng nekad lan (3) Problem saka sipat seneng nekad. Panliten iki nggunakake pendekatan Psikologi sosial teori kapribaden Erich Fromm. Fromm njupuk sikap tengah ing sadar nandhesake luwih sethithik babagan motivasi sadar lan saingan amarga salah sijine ciri unik manungsa yaiku kesadaran. Manungsa ora kewan amarga padha bisa nggawe alesan, mbayangno masa depan, lan kanthi sengaja nyoba nyedhaki tujuane urip. Nanging, miturut Fromm, yen kesadaran diri minangka campuran saka akeh wong sing nindhes wong-wong mau kanggo karakter dhasar supaya ora kuwatir. Ing masalah sosial, Fromm nerangake manawa manungsa bisa nduwe pengaruh luwih saka sejarah, budaya, lan masyarakat tinimbang biologi.}, language = {mul} } @article{Tauss, author = {Tauss, Martin}, title = {Erich Fromm: Hohelied des Humanen. Gesellschaftskritik und Lebenskunst: Warum das Werk des humanistischen Psychoanalytikers heute h{\"o}chst aktuell ist}, series = {Die Furche, Wien 12. M{\"a}rz 2020.}, journal = {Die Furche, Wien 12. M{\"a}rz 2020.}, abstract = {Grenzg{\"a}nger haben es oft schwer, da sie sich zwischen den St{\"u}hlen einen Platz suchen m{\"u}ssen. Das galt auch f{\"u}r Erich Fromm, heute bekannt als einer der bedeutendsten Humanisten des 20. Jahrhunderts. Seine intellektuelle Biografie bewegt sich zun{\"a}chst zwischen der Frankfurter Schule und der Psychoanalyse ...}, language = {de} } @article{Sznajderski, author = {Sznajderski, Tadeusz}, title = {Ericha Fromma koncepcja człowieka jako podmiotu miłości [Erich Fromm's Concept of Man as the Subject of Love]}, series = {Przegląd Filozoficzny - Nowa Seria, Vol. 29, No. 3 (2020), pp. 133-143. [doi.org/10.24425/pfns.2020.133980]}, journal = {Przegląd Filozoficzny - Nowa Seria, Vol. 29, No. 3 (2020), pp. 133-143. [doi.org/10.24425/pfns.2020.133980]}, abstract = {The author presents the concept of man in the philosophy of Erich Fromm. The article consists of two parts. In the first part, the author presents how Fromm characterised the existential situation of man; in the second part he describes love as the main factor in the action and development of a human being. Man is part of nature, subjected to the rules of its laws, but he also transcends nature by the ability to use mind. A human subject is aware of his/her limitations and weaknesses with regard to nature. He/she feels lost and lonely in relation to other people and the natural world. Therefore, s/he looks for the frame of orientation and references. This search is the most important existential problem. Love is the solution to all problems of human existence. According to Fromm, man is the subject of love.}, language = {pl} } @article{SteinOmeta, author = {Stein, Richard A. and Ometa, Oana}, title = {When public health crises collide: Social disparities and COVID-19}, series = {The International Journal of Clinical Practice, Vol. 74, No. 9 (2020). [Online ISSN 1742-1241] [doi.org/10.1111/ijcp.13524]}, journal = {The International Journal of Clinical Practice, Vol. 74, No. 9 (2020). [Online ISSN 1742-1241] [doi.org/10.1111/ijcp.13524]}, language = {en} } @article{Śliwerski, author = {Śliwerski, Boguslaw}, title = {The Idea of the Exclusion of Necrophilic Attitudes in Critical Psychology of Erich Fromm}, series = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, journal = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, abstract = {The subject of the analysis is the category of the inclusion as a process that does not only apply to people with special developmental or life needs, but also to social sciences, which as a result of the positivist research paradigm have divided and separated from each other. Meanwhile, human upbringing requires the inclusion of biophilic orientation towards life in all social sciences, whose achievements should be considered and applied to improve educational processes. The Author borrows inspiration from the typology of human attitudes of Erich Fromm, because it makes readers aware of the negative effects of necrophilia in interpersonal relationships. The Author analyses Fromm's approach against the background of selected ideas of Polish pedagogical views.}, language = {en} } @article{Sattorovich, author = {Sattorovich, Jumaev Ulugbek}, title = {Personal identification and identification in national culture}, series = {Academicia: An International Multidisciplinary Research Journal, Vol. 10, No. 2 (2020), pp. 151-155. [Online ISSN 2249-7137] [doi.org/10.5958/2249-7137.2020.00028.2]}, journal = {Academicia: An International Multidisciplinary Research Journal, Vol. 10, No. 2 (2020), pp. 151-155. [Online ISSN 2249-7137] [doi.org/10.5958/2249-7137.2020.00028.2]}, abstract = {The article explains the importance of forming identity for the psychological and spiritual development of an individual. The author notes that the role of folk culture in the formation of national identity in modern society has diminished, and it analyzes the socio-psychological conditions in which the specific role of folk culture can be restored: modern economic and socio-cultural activities of new cultural functions; acquisition by assimilation by species; creation of favorable environment, including information environment; unifying the community around the main objectives of the educational process; to look for new educational practices and to consider cultural and historical psychology. Indeed, >one of the worst forms of psychological suffering is boredom, not knowing what to do with yourself and your life<, concluded Fromm. The consequences of the state not formed by individuals or the loss of identity become a crisis of national identity, which is a prerequisite for the loss of national sovereignty (national self-consciousness). Problem researchers tell us that the >living< of our native culture, the deep emotional connection with it, and the understanding of the meanings of it, are made by the individual, the customs, values, special forms of cultural, historical, social and spiritual life of the motherland. Book publishing centers, Russian culture of all nations, etc. Their self-awareness in difficult financial conditions made people think not only about survival, but also to adopt a language and culture that was alien to them.}, language = {en} } @article{RosalesMendoza, author = {Rosales Mendoza, Jos{\´e} Manuel}, title = {Habitar en el exilio: casa Fromm y casa Bu{\~n}uel en M{\´e}xico}, series = {Ciencia ergo-sum, Vol. 27, No. 2 (2020), pp. 1-16. [Online ISSN 2395-8782] [cienciaergosum.uaemex.mx/article/view/12769/10875]}, journal = {Ciencia ergo-sum, Vol. 27, No. 2 (2020), pp. 1-16. [Online ISSN 2395-8782] [cienciaergosum.uaemex.mx/article/view/12769/10875]}, abstract = {Relacionado con la historia de la arquitectura mexicana del siglo XX, este art{\´i}culo expone y entrelaza la trayectoria del psicoanalista Erich Fromm y el cineasta Luis Bu{\~n}uel con los arquitectos Arturo S{\´a}enz de la Calzada y Oscar Coll Alas, quienes fueron los encargados de crear los hogares de estas figuras en M{\´e}xico. Se explora el proceso de di{\´a}spora de los personajes y su exilio en tierras mexicanas, as{\´i} como el momento y circunstancias de encuentro, sus preconcepciones en el {\´a}mbito arquitect{\´o}nico, las caracter{\´i}sticas de las construcciones que dise{\~n}aron, construyeron y habitaron para finalmente entrelazar su propuesta te{\´o}rica o est{\´e}tica con los hogares elegidos. Palabras clave: exilio espa{\~n}ol en M{\´e}xico, arquitectos del exilio, casas del exilio, arquitectura mexicana del siglo XX.}, language = {es} } @article{PutriAhmadi, author = {Putri, Kaskhadawati Sugianto and Ahmadi, Anas}, title = {Cinta Erotis 青墨彦页 Qīng M{\`o} Y{\´a}n dan 如小岚 R{\´u} Xiăo L{\´a}n dalam Film >I'm Pet in Dali Temple< >我 在大王里寺当宠牛勿< Sutradara David Liu (Kajian Psikologi Erich Fromm) [The Erotic Love青墨彦页of Qīng M{\`o} Y{\´a}n and 如小岚 R{\´u} Xiăo L{\´a}n in the Film I'm Pet in Dali Temple >我 在大王里寺当宠牛勿< Director David Liu (Erich Fromm's Psychological Studies)] [application of Fromm's theories to art]}, series = {Jurnal Pendidikan Bahasa Mandarin UNESA, Vol. 3, No. 2 (2020), pp. 1-11. [ejournal.unesa.ac.id/index.php/manadarin/article/view/46060]}, journal = {Jurnal Pendidikan Bahasa Mandarin UNESA, Vol. 3, No. 2 (2020), pp. 1-11. [ejournal.unesa.ac.id/index.php/manadarin/article/view/46060]}, abstract = {Film merupakan salah satu bentuk cara menikmati karya sastra, Genre cinta merupakan karya film yang banyak diminati dari berbagai golongan usia. Rasa cinta insan manusia selalu memiliki makna seperti cinta terhadap Tuhan-Nya, rasa cinta terhadap orang tua ataupun teman, dan rasa cinta yang membuat hari selalu berbeda dan tidak terbatas yakni jatuh cinta terhadap sesama insan lelaki dan perempuan yang memiliki keinginan untuk menyatu sejak awal perkenalan hingga kisah cinta tersebut berakhir sesuai dengan takdir. Penelitian ini membahas tentang Analisis cinta erotis Qīng M{\`o} Y{\´a}n青墨颜dan R{\´u} Xiăo L{\´a}n 如小岚 dalam film >I'm Pet In Dali Temple< >我在大王里寺当宠牛勿<. Penelitian ini menggunakan teori kajian psikologi oleh Erich Fromm, dengan metode penelitian yang digunakan yakni deskriptif kualitatif yakni diawali dengan mengunduh data film, menonton film secara berkala dan berulang, mengumpulkan data, menganalisis data kemudian menyimpulkan data.Tujuan penelitian ini yakni menganalisis bagaimana bentuk cinta erotis tokoh青墨颜Qīng M{\`o} Y{\´a}n dan R{\´u} Xiăo L{\´a}n 如小岚melalui tindakan ataupun ujaran yang ada dalam dialog film I'm Pet In Dali Temple >我在大王里寺当宠牛勿<. Hasil dan simpulan data yakni cinta erotis antara tokoh 青墨颜Qīng M{\`o} Y{\´a}n dan R{\´u} Xiăo L{\´a}n 如小岚 yakni mengacu pada objektivitas reaksi tokoh 青墨颜Qīng M{\`o} Y{\´a}n dan R{\´u} Xiăo L{\´a}n 如小岚 seperti reaksi spontan berkorban dan menolong, emosional mengungkapkan perasaan satu sama lain, simpati dan empati dan puncaknya yakni tokoh 青墨颜Qīng M{\`o} Y{\´a}n ingin menikahi R{\´u} Xiăo L{\´a}n 如小岚. Berdasarkan simpulan tersebut, sejalan dengan Teori psikologi Erich Fromm yakni Cinta erotis dalam bukunya yang berjudul >Seni Mencintai<.}, language = {mul} } @article{Porto, author = {Porto, Klayton Santana}, title = {A subjetividade produzida por imperativos sociais e seus reflexos sobre o corpo sexualizado [Subjectivity Produced by Social Imperatives and Their Reflections on the Sexualized Body]}, series = {Problemata: Revista Internacional de Filosofia / International Journal of Philosophy, Vol. 11, No. 1 (2020), pp. 60-72. [Online ISSN 2236-8612] [doi.org/10.7443/problemata.v11i1.49340]}, journal = {Problemata: Revista Internacional de Filosofia / International Journal of Philosophy, Vol. 11, No. 1 (2020), pp. 60-72. [Online ISSN 2236-8612] [doi.org/10.7443/problemata.v11i1.49340]}, abstract = {Este artigo tem como objetivo analisar de que forma o poder disciplinar atinge diretamente o corpo sexualizado do indiv{\´i}duo e quais s{\~a}o as implica{\c{c}}{\~o}es desta realidade no mundo contempor{\^a}neo. Para isso, ser{\´a} utilizado como fundamenta{\c{c}}{\~a}o te{\´o}rica Erich Fromm, com o objetivo de analisar as implica{\c{c}}{\~o}es emocionais relacionadas ao desenvolvimento da sociedade capitalista e principalmente, os livros de Foucault: >Vigiar e Punir< (1999) e >Hist{\´o}ria da sexualidade: a vontade de saber< (1977). Por meio deste estudo, p{\^o}de-se perceber que a demasiada preocupa{\c{c}}{\~a}o com o corpo presente na sociedade contempor{\^a}nea denota o imperativo do corpo sexualizado, resultado do exerc{\´i}cio no dom{\´i}nio e controle efetuados pela sociedade sobre o indiv{\´i}duo. Isso n{\~a}o ocorre em consequ{\^e}ncia de um poder centralizado, mas sim por um controle exercido de forma perif{\´e}rica, no qual a pr{\´o}pria sociedade estrutura padr{\~o}es de condutas assumidas pelos sujeitos que lhe constituem.}, language = {pt} } @article{Peters, author = {Peters, Matthijs}, title = {Reification and the Duty to Work Through the Past: On Critical Theory and Temporality}, series = {New German Critique, Vol. 47, No. 2 (2020), pp. 107-138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153]}, journal = {New German Critique, Vol. 47, No. 2 (2020), pp. 107-138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153]}, abstract = {This article focuses on the role that the notion of temporality can and should play in the tradition of Critical Theory. Following an overview of the critical analyses of time found in the works of Marx, Luk{\´a}cs, Weber, Adorno, Fromm, and Marcuse, the article analyzes Hartmut Rosa's critique of social acceleration and argues that this critique lacks a firm normative basis. This basis is required, however, for one to claim why certain processes of social acceleration are wrong. It is shown that Rosa's analyses of acceleration contain two suggestions for such a basis: autonomy understood as a narrative identity, and autonomy as defended by Honneth's theory of recognition. After an exploration of both suggestions, in which the ideas of MacIntyre and Ricoeur are briefly discussed as well, it is argued that a combination of both may result in a specific, normative understanding of reification, which is defended against Honneth's definition of this concept. Based on an interpretation of passages in Horkheimer and Adorno's >Dialectic of Enlightenment< and Adorno's notion of >working through the past<, the article claims that reification should be understood as a forgetting of the narratives that have shaped the self and the social structures under which this self is formed, and therefore as the inability to recognize the temporal dimensions of the autonomous self.}, language = {en} } @article{Pacquing, author = {Pacquing, Ian Raymond}, title = {Problem in Identity, Postmodernism, and Erich Fromm}, series = {Philosophia: International Journal of Philosophy, Vol. 21, No. 1 (2020), pp. 77-88. [doi.org/10.46992/pijp.21.1.a.5]}, journal = {Philosophia: International Journal of Philosophy, Vol. 21, No. 1 (2020), pp. 77-88. [doi.org/10.46992/pijp.21.1.a.5]}, abstract = {This paper argues that identity which is the locus of emotional and social phenomena of an individual becomes problematic particularly in postmodern society. Postmodern society calls for a socio-cultural and epistemological revolution which permeates the very core of our social existence. Coupled with the immensity and massive effects of the market industry, postmodern culture affects our lives through the dissolutions of boundaries, geographies, and our ethnicities so that our sense of personal and social identity is left into perpetual disintegration, struggles and contradictions. The so-called >inner< and >outer< community which we once cherished inevitably dissolved into the arena of the market industry. Consequently, the sense of >I-am< which Fromm considers as an existential human need already deeply roots itself towards commodity fixations rather than in our group or in our ethnic communal relationships. It is in these contexts that this paper contends a necessity to redeem identity not only as a psychological base but more of an existential human need. Further, this paper maintains that Fromm's notion of relatedness and rootedness are necessary elements in identity formation since they serve as the existential psychic cores that lead towards being truly at home amidst a fragmented social world.}, language = {en} } @article{Omine, author = {Omine, Mitsuharu}, title = {Problems Related to Student Acceptance of Corporal Punishment during Extracurricular Sports Activities: With Reference to Erich Fromm's Authority Theory}, series = {International Journal of Sport and Health Science, Vol.18 (2020), pp. 154-160. [Online ISSN 1880-4012] [doi.org/10.5432/ijshs.202013]}, journal = {International Journal of Sport and Health Science, Vol.18 (2020), pp. 154-160. [Online ISSN 1880-4012] [doi.org/10.5432/ijshs.202013]}, abstract = {The purpose of this study was to analyze problems related to the mechanism whereby students can accept corporal punishment during extracurricular sports activities with reference to the books Escape from Freedom and Man for Himself that were central to Erich Frommʼs authority theory. Specifically, the author focused on the concepts of >authoritarian character<, >authoritarian ethics< and >authoritarian conscience< Fromm pointed out that anxiety prompted Germanyʼs citizens to give up their freedom in order to obey authoritarian powers such as Hitler and the Nazis. Students taking part in extracurricular sports activities were considered from the viewpoint of Frommʼs authority theory. It was revealed that students comply with a leaderʼs authority in order to relieve anxiety, and have positive thoughts about corporal punishment. Furthermore, it was found that such acceptance of corporal punishment succeeded in eliminating conspicuous suffering, but not in removing any underlying conflicts. Fromm pointed that fear of anxiety was relieved by spontaneous activity. To achieve spontaneous activity by students, it was suggested that some form of measure that does not create the type of partnership that occurred between Germanyʼs citizens and Hitler would be desirable for any relationship between the leader of extracurricular sports activities and the students.}, language = {en} } @article{Ognjenovic, author = {Ognjenovic, Svetlana R.}, title = {A >Mouse-trap< for Indonesian Killers: Oppenheimer's >The Act of Killing< [>Mišolovka< za ubojice iz Indonezije: Oppenheimerov >čin ubijanja<] [application of Fromm's theories to art]}, series = {Радови Филозофског факултета (часопис за хуманистич ке и друштвене науке) - Papers of the Faculty of Philosophy (Journal for Humanities and Social Sciences), No. 21 (2020), pp. 65-79. [Online ISSN 2232-8343] [doi.org/10.7251/FIN1921065O]}, journal = {Радови Филозофског факултета (часопис за хуманистич ке и друштвене науке) - Papers of the Faculty of Philosophy (Journal for Humanities and Social Sciences), No. 21 (2020), pp. 65-79. [Online ISSN 2232-8343] [doi.org/10.7251/FIN1921065O]}, abstract = {This paper was inspired by the documentary >The Act of Killing<, directed by an American-born, British filmmaker Joshua Oppenheimer and released in 2012. Provoked and appalled by what is described as one of the worst mass murders in the 20th century, the movie director focuses not so much on the crime itself but the perpetrators of the crimes and the ensuing consequences. A part from the need to bring to open and discuss this part of Indonesian history, as well as the consequences of the communist and subsequent anti-communist political rules, this paper deals, on the one hand, with the question and the essence of human nature capable of such monstrosity and on the other, with the role that art must take in understanding and healing of the open wounds in any nation's history as well as individual perpetrators of the crimes. For this purpose, the ideological framework of Erich Fromm as given in his study >Anatomy of Human Destructiveness< and also philosophical ideas of Hanna Arendt, specifically concerning the nature of evil itself were used as theoretical framework.}, language = {en} } @article{ObiolsSuari, author = {Obiols-Suari, N{\´u}ria}, title = {Erich Fromm y la relaci{\´o}n educative [Erich Fromm and the educational relationship]}, series = {Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415]}, journal = {Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415]}, abstract = {En este art{\´i}culo consideraremos el v{\´i}nculo entre la obra de Erich Seligmann Fromm (1900-1980) y la relaci{\´o}n educativa. Fromm aport{\´o} una perspectiva humanista fundamental al pensamiento contempor{\´a}neo y su obra se caracteriz{\´o} por hilvanar variadas influencias culturales, tales como el Antiguo Testamento, el Budismo, el Marxismo, la Sociolog{\´i}a y, desde luego, el Psicoan{\´a}lisis. El objetivo principal del presente trabajo es el de comprender mejor esta relaci{\´o}n, considerando sus caracter{\´i}sticas principales. La obra de este emblem{\´a}tico autor invita a reflexionar sobre aspectos diversos relacionados con la educaci{\´o}n que van desde su concepto, sus finalidades, as{\´i} como diferentes caracter{\´i}sticas de una buena relaci{\´o}n educativa, tem{\´a}tica que abordaremos en este art{\´i}culo. Fromm aporta una perspectiva singular y sumamente interesante que abre espacios de reflexi{\´o}n a partir de variados aspectos sobre la existencia humana en sus textos. En este estudio hemos analizado doce de sus obras que van desde >El miedo a la libertad< (1941), >El arte de amar< (1956) o >El arte de escuchar< (1995). Este an{\´a}lisis ha permitido seleccionar aquellos contenidos vinculados a la relaci{\´o}n educativa. As{\´i} consideraremos lo que Fromm entiende por educaci{\´o}n, para posteriormente concretar cu{\´a}les ser{\´i}an las cuestiones m{\´a}s esenciales en una {\´o}ptima relaci{\´o}n educativa y qu{\´e} la debe caracterizar.}, language = {es} } @article{NikiforovGofman, author = {Nikiforov, German Sergeevich and Gofman, Olga Olegovna}, title = {Профессиональные задачи психолога здоровья [Professional tasks of a health psychologist]}, series = {Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf]}, journal = {Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf]}, abstract = {Санкт-Петербургский государственный университет, Санкт-Петербург, Россия Аннотация. Во второй половине двадцатого века психология здоровья вышла на одно из лидирующих мест в общем перечне наиболее актуальных направлений развития психологической науки. Изначальная проблема, поставленная в статье, заключается в имеющем место в настоящее время рассогласовании между востребованностью психологии здоровья и дефицитом кадрового ресурса (психологов здоровья), ориентированного на разработку этого научного направления. Цель данной работы заключается в том, чтобы в соответствии с концепцией жизненного пути человека, раскрыть в первом приближении перечень тех практических задач, решение которых может входить в профессиональную компетенцию психологов здоровья в России. Представления авторов базируются на концепции здоровой личности, основные положения которой были впервые сформулированы в отечественной науке известными психиатрами и психологами С. С. Корсаковым, И. А. Сикорским, В. М. Бехтеревым, а также западными представителями гуманистической психологии Г. Олпортом, К. Роджерсом, А. Маслоу, Э. Фроммом. В рассмотрение вводятся этапы перинатального периода, дошкольный и школьный возраст, обучение в средних профессиональных и высших учебных заведениях, профессиональная деятельность и выход на пенсию. Каждый этап развития человека рассматривается авторами как самостоятельный и предполагает вариативность стратегий образа жизни в общей структуре здоровья, а значит и практик формирования здорового поведения. В статье впервые последовательно рассмотрены основные особенности и риски каждого этапа жизненного пути, определен круг профессиональных задач психолога здоровья. В конце работы ставится вопрос о вариантах профессиональной подготовки данных специалистов в высших учебных заведениях.}, language = {ru} } @article{Morita, author = {Morita, Kazunao}, title = {E. フロム精神分析理論における宗教論の教育的含意 [Educational Implications of the Theory of Religion in E. Fromm's Psychoanalysis]}, series = {教育学研究 [The Japanese Journal of Educational Research], Vol. 87, No. 4 (2020), pp. 131-141. [doi.org/10.11555/kyoiku.87.4_597]}, journal = {教育学研究 [The Japanese Journal of Educational Research], Vol. 87, No. 4 (2020), pp. 131-141. [doi.org/10.11555/kyoiku.87.4_597]}, abstract = {本稿の目的は、精神分析家エリッヒ・フロムの宗教論を検討し、「教化」する権威的な「宗教」に抵抗しつつ、なおも「宗教的」に生きる方途を探った彼の思索の教育的含意を明らかにすることである。結論として、本稿は、フロムが「気づき」の「能力」を尊重することによって、「宗教的」に生きることを構想していた事実を闡明し、最後に、彼の理論が道徳教育の教科化の事例に先鋭化される現代教育の問題に対してもつ意義を明示する。}, language = {ja} } @article{Malloch, author = {Malloch, Margaret S.}, title = {Collective endeavours: finding community, love and hope}, series = {Critical and Radical Social Work, Vol. 9, No. 3 (2020), pp. 421-436. [Online ISSN: 2049-8675] [doi.org/10.1332/204986020X15945756402768]}, journal = {Critical and Radical Social Work, Vol. 9, No. 3 (2020), pp. 421-436. [Online ISSN: 2049-8675] [doi.org/10.1332/204986020X15945756402768]}, abstract = {Strains on professional resources and complex experiences of isolation and despair have taken their toll on communities, adding to the challenges for social workers and social work as a profession. In a context of austerity and locational stress, communities are increasingly relied upon to enhance or, indeed, replace the need for state intervention. However, grass-roots and mutual aid collectives have the potential for both community support and resistance. Using original qualitative data, this article explores how some groups based in Scotland's most deprived locales provide collective and mutual aid, and, in doing so, attempt to address some of the challenges of modern life (such as overcoming addiction, isolation and mental anguish). Importantly, this article revives and develops Erich Fromm's discourse on the importance of 'love' and Marx's concept of 'spiritual emancipation' to explore the potential for transforming individual experiences into collective resistance.}, language = {en} } @article{Maciel, author = {Maciel, Fabr{\´i}cio}, title = {A patologia da normalidade: Erich Fromm e a cr{\´i}tica da cultura capitalista contempor{\^a}nea [The pathology of normalcy: Erich Fromm and the critique of contemporary capitalist culture]}, series = {Sociologias (Porto Alegre), Vol. 22, No. 55 (2020), pp. 262-288. [Online ISSN 1807-0337] ] [doi.org/10.1590/15174522-95752]}, journal = {Sociologias (Porto Alegre), Vol. 22, No. 55 (2020), pp. 262-288. [Online ISSN 1807-0337] ] [doi.org/10.1590/15174522-95752]}, abstract = {Resumo Neste artigo, procuro problematizar a cr{\´i}tica de Erich Fromm {\`a} cultura do capitalismo contempor{\^a}neo. Para tanto, fa{\c{c}}o uma releitura especialmente, mas n{\~a}o apenas, de uma de suas principais obras maduras, o livro Psican{\´a}lise da sociedade contempor{\^a}nea (>The Sane Society<), no qual o autor sedimenta seu projeto anal{\´i}tico de uma >psican{\´a}lise humanista<. Na primeira parte o artigo reconstr{\´o}i, atrav{\´e}s da ideia de >patologia da normalidade<, a cr{\´i}tica de Fromm aos fundamentos culturais do capitalismo contempor{\^a}neo. Na segunda parte, a reconstru{\c{c}}{\~a}o {\´e} levada adiante atrav{\´e}s dos conceitos de >car{\´a}ter socialaliena{\c{c}}{\~a}o<, de modo a compreender como o capitalismo tardio do s{\´e}culo XX aprofunda, como nunca antes, uma cultura anti-humanista. Na conclus{\~a}o, procuro argumentar como a obra de Fromm pode ser de grande valia para a compreens{\~a}o dos problemas tanto individuais quanto coletivos da atualidade.}, language = {pt} } @article{Machalek, author = {Mach{\´a}lek, V{\´i}t}, title = {Humanistick{\´a} psychologie jako sekularizovan{\´a} teologie [Humanist Psychology as Secularized Theology?]}, series = {Studia Theologica, Vol. 22, No. 4 (2020), pp. 113-134 [ISSN 2570-9798] [studiatheologica.eu/getrevsrc.php?identification=\&mag=sth\&raid=265\&type=fin\&ver=3]}, journal = {Studia Theologica, Vol. 22, No. 4 (2020), pp. 113-134 [ISSN 2570-9798] [studiatheologica.eu/getrevsrc.php?identification=\&mag=sth\&raid=265\&type=fin\&ver=3]}, abstract = {The aim of this article is to evaluate quasi-religious elements in humanist psychology with a special focus on Erich Fromm, Abraham Maslow and Carl Rogers. The study analyses concepts which may be denoted as a secularized >humanist theology<. It refers to the fact that the authors of those concepts were originally connected with the Jewish or Christian faith and after their apostasy radically reinterpreted it or replaced it with a new religion. The humanist >cult of self-worship< explicitly or implicitly locates godhood into man and at the same time excludes the possibility of a personal relationship between man and God. The rise of this new religiosity connected with sacralised psychology was paradoxically made also easy by certain forms of modern Jewish and Christian thinking.}, language = {mul} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {The secular prophet of religious socialism: The Erich Fromm's early writings (1922 - 1930) [O profeta secular do socialismo religioso: os primeiros escritos (1922-1930) de Erich Fromm]}, series = {Tempo Social, Vol. 32, No. 2 (2020), pp. 21-31. [Online ISSN 1809-4554] [doi.org/10.11606/0103-2070.ts.2020.168672]}, journal = {Tempo Social, Vol. 32, No. 2 (2020), pp. 21-31. [Online ISSN 1809-4554] [doi.org/10.11606/0103-2070.ts.2020.168672]}, abstract = {There exists a German-Jewish cultural discourse from the early 20th century that stands in dynamic tension between spiritual and material, sacred and secular, beyond the usual static dichotomies. Several key Jewish thinkers have sought to recover spiritual meaning, in direct interaction with the profane. Under different ways they developed a process of simultaneous secularization and sacralization, in a sort of >dialectic< combination of both. The first common characteristic of these authors is their deep attachment to the German romantic culture, with its ambivalence towards modernity, and its desperate attempt at re-enchanting the world through a return to past spiritual forms. This article will demonstrate these relationships through the work of young Erich Fromm.}, language = {en} } @article{Lee, author = {Lee, Moon_Jung}, title = {권오상의 정물 조각에 나타난 구축과 해체의 공존 [Coexistence of Construction and Deconstruction in Osang Gwon's Still-Life Sculpture] [application of Fromm's theories to art]}, series = {기초조형학연구 [Basic Plastic Science Research], Vol. 23, No. 1 (2020), pp. 381-394.}, journal = {기초조형학연구 [Basic Plastic Science Research], Vol. 23, No. 1 (2020), pp. 381-394.}, abstract = {본 논문은 구축과 해체의 공존에 초점을 맞춰 권오상의 정물 조각이 보여주는 형식과 주제를 연구하는 것을 목적으로 한다. 연구를 위한 이론적 근거로는 존재와 소유, 인간의 욕망, 자본주의와 소비사회에 관한 에리히 프롬(Erich Fromm)의 이론과 기 드보르(Guy Debord)의 스펙터클(spectacle) 개념을선택했다. 스펙터클과 관련해 소비문화에 관한 장 보드리야르(Jean Baudrillard)의 논의도 일부 적용되었다. 연구의 방법은, 형식적인 면에서 사진과 조각, 이미지와 물질, 가상과 실재의 경계를 해체하면서도 조각의 정체성을 공고히 하는 이중성을 분석했다. 주제적인 면에서는 인간의 소유 욕망과 바니테(vanit{\´e})의 양가성을 고찰했다. 또한 고도로 추상화된 상품화가 일상생활에 침투하고 이미지 과잉이되어버린 사회를 지배하는 스펙터클의 재현과 해체도 살펴보았다. 결과적으로 일상의 사물을 촬영한사진, 잡지나 인터넷에서 선택한 이미지를 바탕으로 제작된 권오상의 정물 조각은 소비와 소유가 그자체로 욕망의 대상이 되고, 상품이 단순한 물적 대상이 아닌 자기 표현의 상징물로 존재하게 된 오늘날의 소비문화를 투영한다. 또한 소비문화의 견고한 위상을 확인시키는 동시에 그것의 허상을 드러내고, 인간의 욕망과 소유에 관한 근원적인 고찰뿐 아니라 스펙터클 시대에 대한 비판적 사유의 기회를제공한다. 이를 위해 권오상은 스펙터클의 압도적인 권력을 직관적으로 보여주지만, 실제 사물을 첨가하거나 이미지를 지워 물질성을 강조하는 등의 방법으로 스펙터클과의 단절을 시도한다. 이와 같은 연구를 통해 시대에 반응하며 다양성의 공존과 차이를 창출하는 동시대 조각의 특성을 확인하고, 소비문화에 대한 예술적 성찰이 가져오는 의미 생성을 숙고할 수 있었다.}, language = {ko} } @article{LamlabaBerutuetal, author = {Lamlaba Berutu, Duma and et al.,}, title = {L'autoritarisme et la Libert{\´e} Positive de Personnage Principal dans le Roman >Sans Famille< d'Hector Malot (Une Etude Psychologie d'Erich Fromm) [application of Fromm's theories to art]}, series = {Lingua Litteria Journal, Vol. 7, No. 1 (2020), pp. 0-5. [Print ISSN 2252-6730] [journal.unnes.ac.id/sju/index.php/lel/article/view/38816/16139]}, journal = {Lingua Litteria Journal, Vol. 7, No. 1 (2020), pp. 0-5. [Print ISSN 2252-6730] [journal.unnes.ac.id/sju/index.php/lel/article/view/38816/16139]}, abstract = {The focus of this study is the authoritarianism and positive freedom on the main character in the novel >Sans Famille<. The theory in this study used humanistic psychology of Erich Fromm. The aim of this study is to find out and to describe the existence of the main character in the novel. Data of this study is the novel >Sans Famille< by Hector Malot. The method of the study is the qualitative descriptive method. Data analysis in this study in three pieces: The authoritarianism on the main character; the positive freedom on the main character, relation between of the authoritarianism and positive freedom on the main character.}, language = {fr} } @article{Kwon, author = {Kwon, Oh-yong}, title = {증오의 생산, 대상, 정당화 - 프롬, 짐멜, 아도르노를 중심으로 [Production, Reproduction, Legitimation of Hatred: Focusing on Fromm, Simmel and Adorno]}, series = {사회이론 [Korean Journal of Social Theory], Vol. 58 (2020), pp. 409-450.}, journal = {사회이론 [Korean Journal of Social Theory], Vol. 58 (2020), pp. 409-450.}, abstract = {이 연구는 개인과 전체사회 간의 변증법적 연관에 주목하여 개인적 증오가 사회적으로 발현되고 재생산되는 과정과 형태를 살펴봄으로써 사회적 증오에 대한 효과적 대응양식을 프롬과 짐멜, 아도르노의 연구를 통해 이론적으로 탐색하였다. 연구결과, 프롬이 제시한 성격에 의한 증오 개념을 통해 개인적인 감정이지만 사회적으로 조건지어진 생활경험에 의해 생성되는 증오의 사회적 성격을 확인하였다. 또한 짐멜의 이방인 개념을 통해 친밀감과 거리감의 동시성이 이방인의 특성이며, 민족적으로 동일한 집단 속에서도 특정 집단이 이방인으로 지목되어 증오의 대상이 될 수 있음을 밝혔다. 그리고 증오를 정당화하는 편견과 이를 사회적-정치적으로 동원하는 선전선동에 대한 아도르노의 연구를 통해 편견이 민주사회의 가치를 거부하는 권위주의적 인성을 가진 사람의 소망을 강화하는 기능을 한다는 점을 밝히고, 편견을 동원하는 선전선동의 기술과 작동방식을 확인하였다. 마지막으로 편견과 그 동원의 사회적 조건 탐구와 편견과 박해의 현실적 결과를 알려 사람들을 설득하는 지성적 대항수단의 필요성을 제시하였다. 이 연구는 사회적 증오가 복잡한 이해관계와 사회심리학적 연관 속에서 단번에 해결될 수 없는 문제임을 지적하였으며, 꾸준한 분석과 비판을 통해 증오에 대응할 것을 제안한다.}, language = {ko} } @article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {関係性の病をいかに突破するか?―拙著『フロムと神秘主義』の視点に立って [How do we break through the illness of relationship? - On the viewpoint of my book >Erich Fromm and Mysticism<]}, series = {全人的医療 [Comprehensive Medicine], Vol. 18, No. 1 (2020), pp. 57-65. [doi.org/10.32183/ifcm.18.1_57]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 18, No. 1 (2020), pp. 57-65. [doi.org/10.32183/ifcm.18.1_57]}, abstract = {フロムとフランクル,両者には深い共通点がある.両者とも,人間の《実存的特質》から生まれる《生きる意味を欲する》という根源的欲求との関連で人間の抱える精神的病理を解明するという視点に立つ.共にこう主張する.生きる情熱は生きる意味を掴むことによって生まれ,生きる意味を感得することは他者と深い愛の関係性(愛し愛される)を結ぶこと,いいかえると深い《応答の絆》を結ぶことによってのみ可能になる,と.この両者の観点から,現代日本の若者の精神状況を振り返るなら,我々は深い憂慮を感じざるを得ない.昨今の「拡大自殺」と名づけられた病理,自殺念慮者の増加,我が子虐待,イジメ,等々は今日の精神的荒廃を語るキーワードである.だからこそ,フロムとフランクルは若者によって再発見されねばならないし,実は両者との出会いを若者は待っている.}, language = {ja} } @article{KingSchmidNoerr, author = {King, Vera and Schmid Noerr, Gunzelin}, title = {Conceptions of the superego in sociological and socio-psychological analyses}, series = {The International Journal of Psychoanalysis, Vol. 101, No. 4 (2020), pp. 740-756. [Online ISSN 1745-8315] [doi.org/10.1080/00207578.2020.1780734]}, journal = {The International Journal of Psychoanalysis, Vol. 101, No. 4 (2020), pp. 740-756. [Online ISSN 1745-8315] [doi.org/10.1080/00207578.2020.1780734]}, abstract = {This paper provides a historical overview of the reception of the superego concept in sociology and psychoanalytic social psychology. Central to the discussion are the ways in which classical and contemporary approaches (e.g. Parsons, Elias, Bourdieu) have responded to Freud's theories concerning the genesis of the superego and its changes in the course of psychic development, to his suppositions concerning anthropology and psychopathology, and to later psychoanalytic extensions of the concept (e.g. Klein, Erikson and Loewald). With reference to Freud's works of cultural critique, special emphasis is given to conceptions of the superego in studies on authoritarianism, adaptation and morality, notably by the Frankfurt School (Fromm, Horkheimer, Adorno). The authors also discuss the historical changes undergone by the superego concept and examine by way of examples the benefits of concept for achieving a clearer understanding of recent societal trends associated with contemporary phenomena such as digitization and optimization.}, language = {en} } @article{Kapustin, author = {Kapustin, Sergey A.}, title = {An existential criterion for the normal and abnormal personality in the works of Viktor Frankl. Summary}, series = {Psychology in Russia: State of the Art, Vol. 13, No. 2 (2020), pp.140-153. [Online ISSN 2307-2202] [psychologyinrussia.com/volumes/pdf/2020_2/Psychology_2_2020_140-153_Kapustin.pdf]}, journal = {Psychology in Russia: State of the Art, Vol. 13, No. 2 (2020), pp.140-153. [Online ISSN 2307-2202] [psychologyinrussia.com/volumes/pdf/2020_2/Psychology_2_2020_140-153_Kapustin.pdf]}, abstract = {Background: This is the last in a series of four articles scheduled for publication in this journal. In the first article (Kapustin, 2015a), I proposed a new >existential criterion< for the normal and abnormal personality that is implicitly present in the works of Erich Fromm. According to this criterion, normal and abnormal personalities are determined, first, by their position regarding existential dichotomies, and, second, by particular aspects of the formation of this position. Such dichotomies, entitatively existent in human life, are inherent, two-alternative contradictions. In the other articles (Kapustin, 2015b, 2016a), I showed that this criterion is also implicitly present in the four famous personality theories of Freud, Adler, Jung, and Rogers. Objectives: To provide evidence that this criterion is present in the personality theory of Viktor Frankl and to present a comparative analysis of all six theories of personality. Results. The existential criterion for the normal and abnormal personality based on the works of Fromm is also implicitly present in theoretical conceptualizations of personality, predisposed and non-predisposed to developing various psychological problems and to mental disorders, by Freud, Adler, Jung, Rogers, and Frankl, although in more particular forms, related to more specific existential dichotomies, characterizing the nature of human life. Conclusion: The fact that the existential criterion is present in these six theories of personality, developed within totally different approaches to psychology and psychotherapy, is evidence of a high degree of its theoretical justification and of the possibility of their integration.}, language = {en} } @article{Kaličanin, author = {Kaličanin, Milena M.}, title = {>A progress that threatens all life<: Nature vs. nurture in Duncan Williamson's >Mary and the Seal< [>Напредак који угрожава живот<: питање природе и одгоја у причи Данкана Вилијамсона >Мери и фока<] [application of Fromm's theories to art]}, series = {Zbornik radova Filozofskog fakulteta u Prištini, Vol. 50, No. 3 (2020), pp. 211-228. [Online ISSN 2217-8082] [doi.org/10.5937/ZRFFP50-28032]}, journal = {Zbornik radova Filozofskog fakulteta u Prištini, Vol. 50, No. 3 (2020), pp. 211-228. [Online ISSN 2217-8082] [doi.org/10.5937/ZRFFP50-28032]}, abstract = {The paper first discusses two documentaries by Donna Read, >Signs Out of Time< (2004) and >Goddess Remembered< (1989), that focus on the pacific tradition of the female centered settlements on the territories of modern Eastern Europe in the Neolithic and Bronze Ages. Read depicts significant findings of a world-renowned archeologist Marija Gimbutas who claims that a peaceful image of Old Europe embodied in the omnipotent Great Mother changed radically towards the end of the third millennium when violent Indo-European nomads came from Russia and shattered the matriarchal utopia of equality and natural harmony. These tribes introduced the principles of hierarchy and violent male-rule. Read's and Gimbutas' findings are further developed and examined in the studies by Riana Eisler and Erich Fromm who also claim that conspicuous material aggrandizement of patriarchal culture severely damaged a blissful matriarchal bond between man and nature. These theoretical insights are applied to Williamson's compre hension of nature vs. nurture issue in >Mary and the Seal< (1997). In portraying a tender relationship between Mary and the seal, as well as its tragic and totally unnecessary shooting, contemporary patriarchal culture is brought to a trial. The mere existence of the bond between Mary and the seal, an embodiment of an idyllic matriarchal unity between man and nature, testifies to the prevalent need for the return to its substantial but long-forgotten values. The theoretical insights of Graves, Althusser, Freire, Fiske and Miller will also be used in the interpretation of the story.}, language = {en} } @article{Joo, author = {Joo, Kwang-Sun}, title = {성철 선사상의 서구철학과의 비교 [The Comparison of Seongcheol's Seon-Thought with the Occidental Philosophy]}, series = {코기토 [Cogito], Vol. 90 (2020), pp. 229-260.}, journal = {코기토 [Cogito], Vol. 90 (2020), pp. 229-260.}, abstract = {필자는 성철 선사상의 현대적 의미를 탐구하고자 한다. 그래서 필자는 상호문화철학의 유비의 해석학을 이용하여 성철을 서구 철학과 비교한다. 비교는 한 쪽에 다른 쪽을 포섭시키는 것이 아니라, 양자 사이에 관계를 하나 형성하는 것이다. 우선 데카르트는 성철과 의심이라는 지점에서 겹친다. 양자 모두 모든 것에 대해서 주체적으로 그리고 극단적으로 의심한다. 그러나 데카르트가 의심을 확실한 지식을 발견하기 위한 수단으로 사용하는데 반해서 성철은 어디에도 안주하지 않는다. 그러므로 망상으로부터 해방되려고 한다는 측면에서 볼 때 성철은 근대의 시초인 데카르트보다 근대 비판가들인 마르크스나 프로이트와 더 많이 겹친다. 마르크스는 인간이 생산관계의 이데올로기적 반영과 반향에 사로잡혀 있음을 밝힌다. 그리고 프롬에 따르자면 사회가 의식을 구성한다. 성철은 혁명을 꿈꾸지 않는다. 다만 깨달음을 통해서 마르크스나 프로이트가 주목하는 것을 포함해서 온갖 망상으로부터 해방되기를 원한다.}, language = {ko} } @article{Helderman, author = {Helderman, Ira}, title = {Heeding Erich Fromm's Warning}, series = {Tricycle Magazine. The Buddhist Review, Vol. 30 (No. 2, Winter 2020).}, journal = {Tricycle Magazine. The Buddhist Review, Vol. 30 (No. 2, Winter 2020).}, language = {en} } @article{HardieBick, author = {Hardie-Bick, James}, title = {Mass Violence and the Continuum of Destruction: A study of C. P. Taylor's >Good<}, series = {International Journal for the Semiotics of Law - Revue internationale de S{\´e}miotique juridique, Vol. 33, No. 2 (2020), pp. 477-495. [ISSN 1572-8722] [doi.org/10.1007/s11196-020-09718-5]}, journal = {International Journal for the Semiotics of Law - Revue internationale de S{\´e}miotique juridique, Vol. 33, No. 2 (2020), pp. 477-495. [ISSN 1572-8722] [doi.org/10.1007/s11196-020-09718-5]}, abstract = {There are important studies that have directly focused on how, in times of conflict, it is possible for previously law abiding people to commit the most atrocious acts of cruelty and violence. The work of Erich Fromm (>Escape from Freedom<), Hannah Arendt (>Eichmann in Jerusalem<), Zygmunt Bauman (>Modernity and the Holocaust<) and Ernest Becker (>Escape from Evil<) have all contemplated the driving force of aggression and mass violence to further our understanding of how people are capable of engaging in extreme forms of cruelty and violence. This paper specifically addresses these issues by focusing on C. P. Taylor's play >Good<. This provocative play examines how a seemingly >good< and intelligent university professor can gradually become caught up in the workings of the Third Reich. Taylor highlights the importance of appreciating how people can be steadily incorporated into an ideologically destructive system. I argue that the theatre is a powerful medium to explore these complex issues. The audience of >Good< find themselves confronted with the following question - >What would you have done?<}, language = {en} } @article{GonzalezGroba, author = {Gonz{\´a}lez Groba, Constante}, title = {Internal Colonialism and the Wasteland Theme in Ron Rash's >Serena< [application of Fromm's theories to art]}, series = {Journal of the Spanish Association of Anglo-American Studies, Vol. 42, No. 2 (2020), pp. 119-137. [Online ISSN 1989-6840] [doi.org/10.28914/Atlantis-2020-42.2.06]}, journal = {Journal of the Spanish Association of Anglo-American Studies, Vol. 42, No. 2 (2020), pp. 119-137. [Online ISSN 1989-6840] [doi.org/10.28914/Atlantis-2020-42.2.06]}, abstract = {Ron Rash's >Serena< (2008) is about the clash between northern industrialists who cut timber in southern Appalachia and conservationists who want the area converted into a national park. Set during the Depression, it also addresses our own times of unchecked greed and environmental holocaust. This article relates the situation of internal colonialism, which turns the region into a sacrifice zone, with the theme of the wasteland. The latter is related in the novel not only to T. S. Eliot's poem but also to other works that Rash acknowledges as influences, including >Moby-Dick<, >The Great Gatsby< and Christopher Marlowe's tragedies about the will to power. Characterized by what Erich Fromm calls the exploitative orientation, Serena Pemberton wields hard power and embodies the rapaciousness of economy, in contrast to a local female character, who stands for ecology and soft power.}, language = {en} } @article{GomezVasallo, author = {G{\´o}mez Vasallo, Clarisbel}, title = {Psicoan{\´a}lisis y sociolog{\´i}a: La perspectiva contrahegem{\´o}nica de Erich Fromm para el estudio de la salud mental [Eric Fromm's Counter-Hegemonic Perspective for the Study of Mental Health] [Psican{\´a}lise e sociologia: a perspectiva contra-hegem{\^o}nica de Erich Fromm para o estudo da sa{\´u}de mental]}, series = {Revista temas sociol{\´o}gicos, No. 26 (2020), pp. 391-414. [Online ISSN 0719-6458] [ediciones.ucsh.cl/index.php/TSUCSH/article/view/2436/2032]}, journal = {Revista temas sociol{\´o}gicos, No. 26 (2020), pp. 391-414. [Online ISSN 0719-6458] [ediciones.ucsh.cl/index.php/TSUCSH/article/view/2436/2032]}, abstract = {La reflexi{\´o}n que en este espacio se presenta aborda la contemporaneidad del pensamiento del soci{\´o}logo, psic{\´o}logo y fil{\´o}sofo alem{\´a}n Erich Fromm para el estudio de la salud mental. Las crecientes preocupaciones por esta {\´a}rea de la salud, tanto en la agenda de las ciencias m{\´e}dicas como sociales y pol{\´i}ticas, dentro y fuera de nuestra regi{\´o}n, constituyen una de las principals motivaciones de estas l{\´i}neas. El inter{\´e}s fundamental de la autora ha estado en intentar visualizar la utilidad te{\´o}rica y metodol{\´o}gica de los estudios de este autor para el an{\´a}lisis emp{\´i}rico de dicha problem{\´a}tica, en tanto este favorecer{\´i}a los acercamientos a la misma desde una comprensi{\´o}n que no parcele la totalidad humana y su relaci{\´o}n con la naturaleza. Constituye este art{\´i}culo el resultado de los primeros avances de los estudios doctorales de la autora, enfrascados en un an{\´a}lisis de las relaciones que se tejen entre diversos factores sociales y el continuo salud-enfermedad mental en una cohorte de poblaci{\´o}n en edad laboral de la capital cubana. Las dimensiones estad{\´i}sticas de esta problem{\´a}tica en Cuba y los incipientes acercamientos hechos desde la sociolog{\´i}a en el contexto cubano a la misma devienen tambi{\´e}n en razones que han impulsado este inicio.}, language = {es} } @article{Funk, author = {Funk, Rainer}, title = {The >Unbounded< Self. Impacts of an Ego-Oriented Reconstruction of the Subject. Paper presented at the Conference >Digital Humanity< of the Societas Ethica, Evangelischen Akademie Tutzung, June 2020. [German version as Funk_R_2020g].}, language = {de} } @article{Fuchs, author = {Fuchs, Christian}, title = {Erich Fromm and the Critical Theory of Communication}, series = {Humanity \& Society, Vol. 44 (2020), pp. 298-325. [Online ISSN 2372-9708] [doi.org/10.1177/0160597620930157]}, journal = {Humanity \& Society, Vol. 44 (2020), pp. 298-325. [Online ISSN 2372-9708] [doi.org/10.1177/0160597620930157]}, abstract = {Erich Fromm (1900-1980) was a Marxist psychoanalyst, philosopher, and socialist humanist. This article asks: How can Fromm's critical theory of communication be used and updated to provide a critical perspective in the age of digital and communicative capitalism? In order to provide an answer, this article discusses elements from Fromm's work that allow us to better understand the human communication process. The focus is on communication (the second section), ideology (the third section), and technology (the fourth section). Fromm's approach can inform a critical theory of communication in multiple respects: His notion of the social character allows to underpin such a theory with foundations from critical psychology. Fromm's distinction between the authoritarian and the humanistic character can be used for discerning among authoritarian and humanistic communication. Fromm's work can also inform ideology critique: the ideology of having shapes life, thought, language, and social action in capitalism. In capitalism, technology (including computing) is fetishized and the logic of quantification shapes social relations. Fromm's quest for humanist technology and participatory computing can inform contemporary debates about digital capitalism and its alternatives.}, language = {en} } @article{Fuchs, author = {Fuchs, Christian}, title = {Death and Love: The Metaphysics of Communication, in: Communication and Capitalism - A Critical Theory, London (University of Westminster Press) 2020, pp. 313-336.}, language = {en} } @article{Fuchs, author = {Fuchs, Christian}, title = {Communication and Society, in: Communication and Capitalism - A Critical Theory, London (University of Westminster Press) 2020, pp. 69-108.}, language = {en} } @article{Fricke, author = {Fricke, Leander}, title = {Das autorit{\"a}re Charaktersyndrom bei Erich Fromm und Theodor W. Adorno, Studienarbeit, Fachbereich Politik - Politische Theorie und Ideengeschichte, Georg-August-Universit{\"a}t G{\"o}ttingen, Grin Verlag 2020, 20 pp.}, abstract = {Diese Arbeit widmet sich der Herausarbeitung des autorit{\"a}ren, sadomasochistischen Charaktersyndroms, ferner soll untersucht werden welche Aspekte, welche Charakterz{\"u}ge des autorit{\"a}ren Charakters sich in den sp{\"a}teren Studien 1950 wiederfinden, die zuvor von Fromm beschrieben wurden und weitergehend, welche >neuen< Pers{\"o}nlichkeitsmerkmale bzw. Charakterz{\"u}ge von der Forschungsgruppe rund um Adorno erg{\"a}nzt wurden. Zuvor sollen jedoch die zwei Werke vorgestellt werden, um einen Einblick in die unterschiedlichen Forschungskonzepte zu gewinnen. Am Schluss werden die Ergebnisse zusammengefasst und es wird versucht grundlegende Unterschiede beider Autoren in ihren spezifischen Zug{\"a}ngen herauszuarbeiten. Die Autoritarismusforschung gilt als der erste empirische Beitrag dessen, was heutzutage unter dem kontrovers diskutierten Begriff der Rechtsextremismusforschung verstanden wird. Die durch Le Bon und Willhelm Reich, besonders aber Karl Marx und Sigmund Freud beeinflussten systematischen Forschungen des Frankfurter Instituts f{\"u}r Sozialforschung (IfS), gelten hierbei als die wegweisendsten Untersuchungen. Als bahnbrechende Innovation gilt der Versuch, den historischen Materialismus und die Psychoanalyse Freuds zu verkn{\"u}pfen. Die in dieser Hausarbeit betrachteten Werke des IfS, die Studien zu >Autorit{\"a}t und Familie< (1936), sowie die >Studien zum autorit{\"a}ren Charakter< (1950) gelten aus unterschiedlichen Gr{\"u}nden als Meilensteine der Sozialforschung, gleichwohl sie den hohen Anspruch des Institutsleiters Horkheimer, die >Durchdringung konstruktiver und empirischer Verfahrensweisen< mithilfe interdisziplin{\"a}rer Fachvertreter, zugunsten einer sich ann{\"a}hernden Kombination aus Theorie und Empirie, nie wirklich erreichten. Einer der theoretisch pr{\"a}gendsten Mitarbeiter der Anfangszeit des IfS war Erich Fromm, dessen Ausf{\"u}hrungen im Gemeinschaftswerk >Autorit{\"a}t und Familie< ein besonderer Stellenwert zugesprochen wird. [Amazon.co.uk]}, language = {de} } @article{DwiKristiantiFaridaTantiani, author = {Dwi_Kristianti, Aprilla and Farida Tantiani, Farah}, title = {The Meaning of Love and Love Orientation of Widows Based on Erich Fromm Perspective (A Study at St. Petrus Paulus Church, Wlingi, East Java, Indonesia)}, series = {World Conference on Gender Studies, KnE Social Sciences, pp. 303-311. [DOI 10.18502/kss.v4i10.7418]}, journal = {World Conference on Gender Studies, KnE Social Sciences, pp. 303-311. [DOI 10.18502/kss.v4i10.7418]}, abstract = {This study aims to explore the meaning of love and love orientation of Catholic widows based on Erich Fromm's theory. The research model used qualitative research with descriptive phenomenology, based on interviews among four widow members of St Peter Paulus church. This interview data was analysed using thematic analysis techniques. The results showed the participants interpreted love as an effort to give what they have. Participant's love orientation tends to be stronger towards children and God. Meanwhile, other orientations were also found namely grandchildren, nieces, neighbours, deceased spouses, friends and themselves. Productive love is experienced primarily in relationships with children, God, and people in their extended social spheres. Relationships with partners and themselves become the least dominant relationships in the life of a widow and less interpreted with productive love. Based on the results of this study it is advisable to the church to add a counselling for their member who has loss their partner (spouse) so that they regain a sense of self-worth.}, language = {en} } @article{DannerDanner, author = {Danner, Leno Francisco and Danner, Fernando}, title = {Political praxis, social analysis and western modernization: a theoretical-political route for critical social theory}, series = {Griot: Revista de Filosofia, 20, No. 2 (2020), pp. 154-173.}, journal = {Griot: Revista de Filosofia, 20, No. 2 (2020), pp. 154-173.}, abstract = {This paper criticizes the emphasis placed by contemporary social theory and political philosophy on institutionalism as the basis for the understanding, legitimation and changing of institutions, or social systems, and society as a whole. The more impactful characteristic of institutionalism is its technical-logical structuring, based on an impartial, neutral and formal proceduralism that autonomizes social systems in relation to political praxis and social normativity, depoliticizing these social systems. Here, they are no longer depoliticized, but assume political centrality as the fundamental social subjects of the legitimation and evolution of institutions and society. The paper's central argument is that it is necessary to re-politicize the institutions and the social subjects or social classes in order to ground and streamline a direct political praxis and the civil society's social-political subjects as the basis for framing and legitimizing the current process of Western modernization. Recovering the politicity and the carnality of institutions, of social classes and of the evolution of society, is the fundamental task for a contemporary critical social theory that faces the strong institutionalism based on systemic theory. Such politicization is the unforgettable teaching of Karl Marx and Erich Fromm: the institutions have political content and political subjects, they are the result of social struggles for hegemony between opposed social classes which are political. Now, such politicity-carnality must be unveiled and used for an emancipatory democratic political praxis as the route for social analysis and political change, in opposition to the technical-logical understanding both of the institutions and of the social subjects.}, language = {en} } @article{Cynarski, author = {Cynarski, Wojciech J.}, title = {Przeciwdziałanie agresji i przemocy na drodze sztuk walki [Counteracting Aggression and Violence on the Path of Martial Arts]}, series = {Edukacja, Terapia, Opieka, No. 2 (2020), pp. 40-55.}, journal = {Edukacja, Terapia, Opieka, No. 2 (2020), pp. 40-55.}, abstract = {Autor przedstawia perspektywę społeczno-kulturową uczenia się agresji i przemocy z gł{\´o}wnym odniesieniem do kultury sportowej. Proble¬my agresji i destrukcyjności analizowane są w świetle koncepcji Aronsona, Fromma i innych teoretyk{\´o}w. Ukazano też historyczną perspektywę brutaliza¬cji sportu i instytucjonalnej tego akceptacji. Podjęto dyskusję dotyczącą traf¬ności eksplikacji zjawiska agresji. Od teorii ludzkiej destrukcyjności Ericha Fromma autor przechodzi do jej aplikacji - propozycji przeciwdziałania agre¬sywności z wykorzystaniem środk{\´o}w kultury fizycznej. Ot{\´o}ż „Humanistyczna Teoria Sztuk Walki", komplementarna wobec koncepcji Fromma, i same umie¬jętnie nauczane sztuki walki w ich tradycyjnej postaci są drogami przeciwdziałania agresywności i dobrym sposobem profilaktyki przemocy.}, language = {pl} } @article{CottaCampos, author = {Cotta, Denis and Campos, Fabiano Victor}, title = {A concep{\c{c}}{\~a}o de amor como arte e a sua rela{\c{c}}{\~a}o com a f{\´e}: contribui{\c{c}}{\~o}es do pensamento de Erich Fromm [The conception of love as art and its relationship to faith: contributions of Erich Fromm's thought]}, series = {Plura - Revista de Estudos de Religi{\~a}o, Vol. 11, No. 2, 2020, pp. 63-89. [ISSN 2179-0019]}, journal = {Plura - Revista de Estudos de Religi{\~a}o, Vol. 11, No. 2, 2020, pp. 63-89. [ISSN 2179-0019]}, abstract = {O presente artigo aborda a concep{\c{c}}{\~a}o de amor de Erich Fromm na sua rela{\c{c}}{\~a}o com a f{\´e}. O ato de amar, segundo o autor em foco, deve ser considerado uma atividade produtiva e interna, que se fundamenta em um aprimoramento das potencialidades ps{\´i}quicas e emocionais do sujeito. Al{\´e}m disso, de acordo com Fromm, para amar verdadeiramente, {\´e} necess{\´a}ria a f{\´e}, que {\´e} concebida como um tra{\c{c}}o de car{\´a}ter, sendo, assim, pass{\´i}vel de desenvolvimento. No que tange {\`a} metodologia, este estudo pretende empreender uma leitura anal{\´i}tica das obras A arte de amar, An{\´a}lise do homem e A revolu{\c{c}}{\~a}o da esperan{\c{c}}a, todas de autoria de Erich Fromm, al{\´e}m de recorrer a trabalhos de comentadores do psicanalista humanista. Como objetivo principal, este artigo pretende elucidar as contribui{\c{c}}{\~o}es do pensamento frommiano no que diz respeito {\`a} rela{\c{c}}{\~a}o entre a f{\´e} e o ato de amar. Pretendemos mostrar que, de acordo com Fromm, para o dom{\´i}nio da arte de amar, {\´e} necess{\´a}rio que o sujeito aprimore o seu car{\´a}ter em favor de uma orienta{\c{c}}{\~a}o produtiva, ou seja, {\´e} preciso que o indiv{\´i}duo rompa com o narcisismo por interm{\´e}dio da f{\´e} racional, desenvolva a humildade de reconhecer suas pr{\´o}prias limita{\c{c}}{\~o}es e potencialidades, e utilize a raz{\~a}o como um instrumento que o permita visualizar a pessoa amada como de fato ela {\´e}, e n{\~a}o como gostaria que ela fosse.}, language = {pt} } @article{Benetika, author = {Benetika, Gerhard}, title = {Erich Fromm: der Befreiungstheoretiker}, series = {Die Furche, Wien 12. M{\"a}rz 2020.}, journal = {Die Furche, Wien 12. M{\"a}rz 2020.}, abstract = {Wer von Erich Fromm nur >Die Kunst des LiebensHaben oder Sein< kennt, weiß nur wenig von den Quellen, aus denen sich sein Denken speist. Beide B{\"u}cher sind f{\"u}r ein großes Publikum geschrieben. In beiden geht es um Kulturkritik: darum, dass die Art und Weise, wie wir unser gesellschaftliches Zusammenleben auf Wettbewerb und Profitmaximierung gr{\"u}nden, den Einzelnen und damit die Gesellschaft als Ganzes krank macht; aber auch darum, Alternativen aufzuzeigen, wie man sich in einer verr{\"u}ckt gewordenen Welt eine auf Liebe und sch{\"o}pferische Kreativit{\"a}t gegr{\"u}ndete Menschlichkeit bewahren kann.}, language = {de} } @article{Bass, author = {Bass, Anthony}, title = {Imagining Psychoanalysis: I's Wide Open. Imagination, Seeing and Change. Paper published on Academia.edu, 2020, 19 pp.}, language = {en} } @article{Asatulloev, author = {Asatulloev, Inomjon}, title = {The Philosophical Anthropology of Erich Fromm}, series = {Cross-cultural Communication, Vol.16, No. 1 (2020), pp. 5-9. [Online ISSN 1923-6700] [doi.org/10.3968/11550]}, journal = {Cross-cultural Communication, Vol.16, No. 1 (2020), pp. 5-9. [Online ISSN 1923-6700] [doi.org/10.3968/11550]}, abstract = {The article analyzes the philosophy of Erich Fromm, the human heart, goodness and evil inclinations, sadism, the problems of freedom of worship, human destructiveness, various forms of aggression, contradictory necrophilia and biophilia. In the philosophy of Erich Fromm, the heart of the human soul is shown by the desire for destructive desires and the uplifting desires - love for humanity and freedom. Our goal is to analyze the souls of human minds based on the works of the intellectuals. From the Erich Fromm heart concept, the robotic personality and the character of the stranger are disclosed.}, language = {en} } @article{Asatulloev, author = {Asatulloev, Inomjon}, title = {Erich Fromm's Theory: The Nature of Human Soul, Alienation and Escape from Freedom}, series = {EPRA International Journal of Multidisciplinary Research (IJMR), Vol. 6, No. 6 (2020), pp. 228-232. [doi.org/10.36713/epra2523]}, journal = {EPRA International Journal of Multidisciplinary Research (IJMR), Vol. 6, No. 6 (2020), pp. 228-232. [doi.org/10.36713/epra2523]}, abstract = {The article analyzes the philosophy of Erich Fromm, the human heart, goodness and evil inclinations, sadism, the problems of freedom of worship, human destructiveness, various forms of aggression, contradictory necrophilia and biophilia. In the philosophy of Erich Fromm, the heart of the human soul is shown by the desire for destructive desires and the uplifting desires - love for humanity and freedom. Our goal is to analyze the souls of human minds based on the works of the intellectuals. From the Erich Fromm heart concept, the robotic personality and the character of the stranger are disclosed.}, language = {en} } @article{Aho, author = {Aho, James}, title = {Revisiting Authoritarianism}, series = {Critical Sociology, Vol. 46, No. 3 (2020), pp. 329-341. [Online ISSN 1569-1632] [doi.org/10.1177/0896920519830749]}, journal = {Critical Sociology, Vol. 46, No. 3 (2020), pp. 329-341. [Online ISSN 1569-1632] [doi.org/10.1177/0896920519830749]}, abstract = {This article traces the roots of the Authoritarian Personality (AP) project in the neo-Freudian/phenomenological tradition of the Frankfurt School (FS). It focuses on three of its major proponents (Erich Fromm, Theodor Adorno and Herbert Marcuse) and examines the construction of the F-scale. It outlines how, according to FS-influenced scholars, the AP arose from the disciplinary measures inflicted on late 19th and early 20th century German middle-class youth, and details the sado-masochistic political style of the prototypical AP. It covers the critical reception of this characterization and explanation of authoritarianism by Bob Altemeyer and Anglo-American positivism. It concludes by arguing that in overlooking the inner life of the AP, positivism blinds us to compelling truths, about authoritarianism, and also about ourselves.}, language = {en} } @article{Agapov, author = {Agapov, P. V.}, title = {Религия в творчестве Эриха Фромма: социально-психологические аспекты проблемы [Religion in the works of Erich Fromm: Socio-psychological aspects of the problem]}, series = {Вопросы политологии [Questions of Political Science], Vol. 10, No. 3 (55) (2020), pp. 724-730. [Print ISSN 2225-8922] [doi.org/10.35775/PSI.2020.55.3.003]}, journal = {Вопросы политологии [Questions of Political Science], Vol. 10, No. 3 (55) (2020), pp. 724-730. [Print ISSN 2225-8922] [doi.org/10.35775/PSI.2020.55.3.003]}, abstract = {В статье обсуждаются теоретические и методологические проблемы изучения религии в творчестве Эриха Фромма. Анализируются социальнопсихологические аспекты темы религии в работах Э. Фромма. В статье делается акцент на психоаналитический подход (социокультурный вариант Э. Фромма) к религиозной проблематики.}, language = {ru} } @article{Zhu, author = {Zhu, Guang}, title = {Love, let us find ourselves, find each other and find people [爱,让我们找到自己 发现对方发现人] [application of Fromm's theories of art]}, series = {Shanghai Art Review [上海艺术评论], No.1 (2020), pp. 79-80.}, journal = {Shanghai Art Review [上海艺术评论], No.1 (2020), pp. 79-80.}, abstract = {在上海美琪大戏院上演的《百花亭赠剑》,作为第21届中国上海国际艺术节的参演剧目,主打>现代美学理念引领的粤剧<,就是毛俊辉2014年至2016年担任香港演艺学院戏曲学院院长的>教学成果<。我在演出前,于上海的香港广场与72岁的毛俊辉因《百花亭赠剑》而重逢,他依然对我说:>《百花亭赠剑》还是围绕弗洛姆的《爱的艺术》展开 …}, language = {zh} } @article{ZhengQi, author = {Zheng, Yihan and Qi, Tao}, title = {The Imbalance Amid Social Upheavals - A Reconsideration of >Small Town Freaks< from the Perspective of Fromm's Theory of Alienation [社会巨变下的失衡——弗洛姆异化理论视角下再读《小城畸人》] [application of Fromm's theories to art]}, series = {Journal of Huainan Normal University [淮南师范学院学报], No. 3 (2020), pp. 81-85, 112.}, journal = {Journal of Huainan Normal University [淮南师范学院学报], No. 3 (2020), pp. 81-85, 112.}, abstract = {从弗洛姆的异化理论出发,结合社会历史语境,对《小城畸人》进行再解读,发掘小说背后潜藏的社会文化因素。论文主张,有必要将安德森在小说中塑造的畸人形象,视为20世纪初美国社会压抑绝望的生存状态的一个缩影。具体而言,经济上,工业化造成了个体物欲的膨胀和生存价值的消失;政治上,资本主义的壮大使社会等级分化和阶级压迫日益严重;意识形态上,物质主义和个人主义的肆虐导致信仰缺失,人际关系疏离。社会陷入普遍焦躁不安的情绪,这些因素则共同造就了孤立无助的边缘化畸人。小说反映了对现实的无奈和对过去的缅怀,对现代社会发展极具参考价值与警示作用,值得我们进行更深入的思考和探究。}, language = {zh} } @article{Zheng, author = {Zheng, Wei}, title = {The Concept of >Man< and < Its Significance in Fromm's Philosophy [弗洛姆哲学中的>人<及其价值归宿]}, series = {Studies on Marxist Theory [马克思主义理论学科研究], No. 5 (2020), pp. 133-141.}, journal = {Studies on Marxist Theory [马克思主义理论学科研究], No. 5 (2020), pp. 133-141.}, abstract = {弗洛姆哲学中的>人<与青年马克思时期的>异化<逻辑是同构的。弗洛姆哲学是以>异化<逻辑为基础的资本主义现代性批判,虽然能够在近代西方社会文化和心理发展史层面作出带有历史唯物主义色彩的阐释,但其二元对立的思维方式无法真正超越启蒙理性关于人的抽象建构。在价值主体模糊、实现手段缺失的情况下,弗洛姆哲学关于>人<的>社会诊断<逐步缩减为个体的>自我选择<,最终将>人的解放<问题推入了文化浪漫主义的领域。}, language = {zh} } @article{ZhengTang, author = {Zheng, Qingqing and Tang, Tang}, title = {On Fromm's Criticism of Traditional Historical Materialism and Its Significance [论弗洛姆对传统历史唯物主义的批判及意义]}, series = {Journal of Jimei University (Philosophy and Social Sciences) [集美大学学报(哲学社会科学版)], No. 4 (2020) pp. 10-16.}, journal = {Journal of Jimei University (Philosophy and Social Sciences) [集美大学学报(哲学社会科学版)], No. 4 (2020) pp. 10-16.}, abstract = {弗洛姆作为一名社会心理学家,不仅在研究方法上综合了精神分析法和社会历史研究法,而且在思想内容上也试图将心理学领域的观点与历史唯物主义进行融合。弗洛姆的社会性格理论对经济基础与上层建筑之间的互动关系进行了更为丰富的论述,其社会无意识理论对社会存在与社会意识之间的关系作了进一步补充,而其人本主义马克思主义的立场更是高扬了历史唯物主义的主体向度。由此可见,相对于独断、单向、反人本主义的传统历史唯物主义,弗洛姆的思想挖掘了历史唯物主义更多重的维度和更丰富的内容,更接近于马克思的历史唯物主义。}, language = {zh} } @article{Zhao, author = {Zhao, Chengshuai}, title = {Art without Disenchantment - Zhang Jin as a Possibility [不祛魅的艺术——张晋作为一种可能] [application of Fromm's theories of art]}, series = {Chinese Oil Painting [中国油画], No. 2 (2020), pp. 37-42.}, journal = {Chinese Oil Painting [中国油画], No. 2 (2020), pp. 37-42.}, abstract = {现代艺术在本质上是一次语言革命,即现代性启蒙以来人的经验能力、认知层次、思维方式以及最终的存在状态都赖于最后的语言所呈现出来的样态。因为现代性开启了真正意义上的>荒诞存在<,从尼采的>上帝已死<所开启的>重新估价一切<到罗兰·巴特的>作者已经死去<直至弗洛姆喊出>人死了<,几乎已经把整个世界降到了呼吸的最低>零度<,所谓>诗到语言为止<即对整个现代性启蒙的>意义<的>萃取<,当然也同时拉紧了文学艺术最无奈的下限。在语言进取的革命线路上,观念、媒 …}, language = {zh} } @article{Zhang, author = {Zhang, Yuhong}, title = {Redemption of True Love: A psychoanalytical Reading of >Their Eyes Were Watching God< [真爱的救赎 —《他们眼望上苍》的心理分析解读] [application of Fromm's theories to art]}, series = {Foreign Studies [外文研究], No. 3 (2020), pp. 79-83, 91, 109-110.}, journal = {Foreign Studies [外文研究], No. 3 (2020), pp. 79-83, 91, 109-110.}, abstract = {非裔美国女作家佐拉·尼尔·赫斯顿的代表作《他们眼望上苍》是一部女性成长小说。美国人本主义心理学家艾里希·弗洛姆认为人的个体化进程是自由与孤独并存的过程,在现实生活中为了摆脱孤独而逃避精神自由屈从于权威而丧失了独立的人格者不在少数。弗洛姆指出真爱是重建与他人的和谐联系,独立与安全感二者兼得的一种有效途径。《他们眼望上苍》中的女主人公珍妮在追求真爱的过程中不断成长,最终通过真爱成为一名人格独立、精神自由、内心宁静的新女性。这一新女性形象体现了赫斯顿对父权制社会中女性成长路径的思考与探索,对现代女性的生存和发展具有重要的启示意义。}, language = {zh} } @article{Zhang, author = {Zhang, Yu}, title = {Analysis of >The History of Love< Using the Alienation Theory of Fromm's [弗洛姆异化理论下解析《爱的历史》] [application of Fromm's theories to art]}, series = {Journal of Hubei University of Economics (Humanities and Social Sciences) [湖北经济学院学报(人文社会科学版)], No. 9 (2020), pp. 94-96.}, journal = {Journal of Hubei University of Economics (Humanities and Social Sciences) [湖北经济学院学报(人文社会科学版)], No. 9 (2020), pp. 94-96.}, abstract = {著名哲学家和心理学家弗洛姆认为现代社会是异化的社会,社会关系也随之异化。在这样的社会中,想要实现人与人之间的融合,关键在于爱。妮可·克劳斯的小说《爱的历史》所讲述的是在异化了的社会中生活的人们是如何努力寻求生命的价值和健全的生活方式的。从弗洛姆的异化理论出发分析小说中人与社会的异化、夫妻间的异化以及个人自身的异化,可以找出小说中的人物是如何试图通过爱的方式走向正常生活的。}, language = {zh} } @article{Zhang, author = {Zhang, Yisu}, title = {On Fromm's Happiness View and Its Realistic Significance [谈弗洛姆的幸福观及其现实意义]}, series = {Journal of Tasting the Classics [品位经典], No. 12, 2020, pp. 60-61, 118.}, journal = {Journal of Tasting the Classics [品位经典], No. 12, 2020, pp. 60-61, 118.}, abstract = {艾里希·弗洛姆是美国著名社会学家和心理学家,他结合时代背景及社会环境对现代人的幸福观及不幸福的原因进行了分析并提出独特的幸福观。弗洛姆认为想要实现幸福人们需要构建一个和谐社会,重视精神世界,爱己及人。其思想有利于促进人们树立积极的幸福观和构建和谐社会,对当今我国社会的发展有着重要的启示意义。}, language = {zh} } @article{Zhang, author = {Zhang, Suhang}, title = {The Paradox of Freedom and Its Utopia - A Textual Interpretation of >Escape from Freedom< [自由的悖论及其乌托邦——《逃避自由》的文本阐释]}, series = {Modern and Ancient Culture [今古文创], No. 4 (2020), pp. 27-30.}, journal = {Modern and Ancient Culture [今古文创], No. 4 (2020), pp. 27-30.}, abstract = {弗洛姆针对第二次世界大战的发生,将弗洛伊德的精神学说和马克思理论相结合,弗洛姆认为自由是近现代欧美资本主义国家追求的核心概念,寄托了人们摆脱束缚的需求。自由是人的本质,它是随着个体化的加深而不断发展。在其发展过程中,一方面是个体力量的增长,另一方面则是孤独感的加深。这使自由呈现出一种悖论:获得自由意味着失去安全感和归属感,安全感和归属感的获得又使个体失去自由。人在两难困境中会逃避自由,并存在着逃避自由的三种机制——权威主义、破坏欲、机械趋同。弗洛姆认为实现积极自由既能使人保持个性与完整性,又能建立与世界的联系,从而获得一种安全感和归属感,但其提倡以爱和劳动来实现积极自由则带有乌托邦的色彩。}, language = {zh} } @article{Zhang, author = {Zhang, Haowei}, title = {On Fromm's Theory of Alienation in >Marx's Concept of Man< [弗洛姆《马克思关于人的概念》中的异化思想探讨]}, series = {Yangtze River Series [长江丛刊], No. 30 (2020), pp. 149-150.}, journal = {Yangtze River Series [长江丛刊], No. 30 (2020), pp. 149-150.}, abstract = {弗洛姆在《马克思关于人的概念》中以人本主义为理论底色,结合存在主义等西方哲学思潮,对《1844年经济学—哲学手稿》中青年马克思的异化等理论作了阐述与>重构<,并且提出了消除异化的论述,他力求以此篇作为理论武器,构建新人本主义框架内的马克思主义哲学。}, language = {zh} } @article{Yuan, author = {Yuan, He}, title = {On Fromm's View of Existence [论弗洛姆的生存观]}, series = {Modern and Ancient Culture [今古文创], No. 16 (2020), pp. 45-46.}, journal = {Modern and Ancient Culture [今古文创], No. 16 (2020), pp. 45-46.}, abstract = {埃里希·弗洛姆是著名的德裔美籍心理学家、精神分析学家、哲学家。他综合了弗洛伊德和马克思的思想,提出了>人本主义精神分析<学说。人的生存和幸福问题是弗洛姆最关心的社会问题,也是他所要解决的核心问题。他所创立的关于人的生存方式理论的目的是为了解决当代人所面临的生存困境问题。当代中国正在深入推进现代化建设的同时我们传统的生活方式在不断地遭到冲击,人们的消费观念也发生了严重异化。如何在推进现代化的过程中既不丢失原有的传统优良方式,同时还能避免异化的消费引起的不良后果?仔细研究弗洛姆重生存的生活方式理论对此具有非常大的现实参考意义和指导价值。}, language = {zh} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Achieving and dissolving closures in supervision}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 234-241.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 234-241.}, abstract = {Therapists' quest for constructing meaning systems of their patients' experiences progresses in cycles. These cycles consist of: (1) efforts to achieve closures, propelled by the depressive position with its concomitant judgments, resolutions, and decisiveness, and (2) efforts to dissolve closures, propelled by the schizo-paranoid position, searching anxiously and excitedly for new ways to construct meaning. By struggling to facilitate their supervisees' cycles of achieving and dissolving closures, supervisors help them to grow as clinicians. Supervisees usually welcome the supervisors' help in constructing meaning systems and achieving closures. They become wary, however, when their supervisors suggest that they dismantle these systems and dissolve their closures because these suggestions undermine their self-assurance as well as their sense of morality, both nourished by the depressive position. Several approaches are suggested for supervisors to facilitate their supervisees' efforts to dissolve closures.}, language = {en} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Supervisees' paradoxical need for knowledge}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 224-233.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 224-233.}, abstract = {Supervisors who wish to meet their supervisees' needs to grow as clinicians will encounter two paradoxical knowledge-related needs of supervisees. On one pole of this paradox is their need to assimilate new knowledge into their existing clinical knowledge; on the other pole is their need for acknowledgement, validation, and formulation of their unique experiential and unarticulated knowledge. Meeting this need helps the supervisees to balance regressive states and painful gaps between their own and their supervisors' knowledge, which might put the supervisory relationship at risk.}, language = {en} } @article{Yang, author = {Yang, Kai}, title = {Humanistic Thinking in >The Sane Society< and Its Practical Meaning [浅析《健全的社会》的人道主义思想及其现实意义]}, series = {PR Magazine [国际公关], No. 12 (2020), pp. 371-372.}, journal = {PR Magazine [国际公关], No. 12 (2020), pp. 371-372.}, abstract = {弗洛姆在《健全的社会》中认为社会要健全首先要提高人的地位,防止人的异化。为此他探讨了人性发展的过程,指出人性是人道主义的理论基础,爱是人道主义的核心。他通过区分母爱、友爱和性爱来说明何为人性的爱,并提出社会中应当充满人性之爱。这一思想对我们当今社会的发展也有一定的指导和借鉴意义。}, language = {zh} } @article{Yang, author = {Yang, Hao}, title = {On a Loving Human: Erich Fromm [论爱之人:弗洛姆]}, series = {Prosecutorial View [检察风云], No. 18 (2020), p. 75.}, journal = {Prosecutorial View [检察风云], No. 18 (2020), p. 75.}, abstract = {埃里希·弗洛姆1900年生于德国法兰克福一个犹太人家庭,为家中独子。1918年弗洛姆进入法兰克福大学学习两学期法学。1919年暑假后,弗洛姆进入海德堡大学学习,改学社会学,师承阿尔弗雷德·韦伯(马克斯·韦伯的兄弟)、卡尔·雅斯贝斯和海因里希·李凯尔特,1922年获哲学博士学位,次年至慕尼黑大学专攻精神分析学,1925年至1930年间,在柏林精神分析学会接受精神分析训练。}, language = {zh} } @article{Yang, author = {Yang, Chenchen}, title = {An Analysis of College Students' Online Shopping Behavior from the Perspective of Fromm's Consumption Alienation [弗洛姆消费异化视角下大学生的网购行为分析]}, series = {Modern Business Trade Industry [现代商贸工业], No. 36 (2020), pp. 49-50.}, journal = {Modern Business Trade Industry [现代商贸工业], No. 36 (2020), pp. 49-50.}, abstract = {作为人本主义精神分析学派的代表人物,弗洛姆在其著作《健全的社会》中,分别从获得物品的途径、使用物品的感受以及消费物品的结果三个方面对消费异化理论进行阐述,并进一步提出构建>人道健康<的消费理念。大学生网购异化行为主要表现在消费主体的异化、消费方式的异化和消费目的的异化三个方面,在弗洛姆健康消费理念指导下,有利于引导大学生树立理性的网购消费观念,促进大学生健康成长。}, language = {zh} } @article{XuJiang, author = {Xu, Zhijia and Jiang, Yanjun}, title = {Deep Analysis of Authoritarianism: Fromm's Critical Diagnosis of >Religion-Alienation< [权威主义的深层透视:弗洛姆对>宗教 异化<的批判诊断]}, series = {Journal of Huqiao University (Philosophy \& Social Sciences) [华侨大学学报(哲学社会科学版)], No. 3 (2020), pp. 17-27.}, journal = {Journal of Huqiao University (Philosophy \& Social Sciences) [华侨大学学报(哲学社会科学版)], No. 3 (2020), pp. 17-27.}, abstract = {法兰克福学派哲学家弗洛姆从社会心理学的视角切入,以>社会—心理—存在本体论<结构下的独特人性论为基础,在>应然—异化—健全<的理论逻辑框架下将宗教辩证地区分为权威主义的与人本主义的。>权威主义宗教<是>宗教异化<的必然结果,它使人否定其生命的力量而将之投射于外在强力,在逃避自由的救赎等待中体验受虐快感,其本质是人在权威偶像崇拜中丧失主体地位而感到与自我疏离的精神异化状态。通过对>宗教异化<的逻辑起点、病症表现及病理因由的诊断剖析,弗洛姆掌握了>权威主义宗教<的生成机制与运行机理,完成了对>异化宗教<的三维批判。弗洛姆对权威主义一概而论的激进否定展现了其思想中的偏激色彩,其理论缺陷的根源在于人性悬设下的科学历史观缺失。}, language = {zh} } @article{XieGong, author = {Xie, Hua and Gong, Wenwen}, title = {Women's Self-reconstruction with Fromm's Freedom Concept——Taking >The Grass is Singing< and >The Handmaid's Tale< as Examples [弗洛姆自由观下的女性自我重建——以《野草在歌唱》和《使女的故事》]}, series = {Journal of Nanchang Hangkong University (Social Sciences) [南昌航空大学学报(社会科学版)], No. 2 (2020), pp. 66-70.}, journal = {Journal of Nanchang Hangkong University (Social Sciences) [南昌航空大学学报(社会科学版)], No. 2 (2020), pp. 66-70.}, abstract = {《野草在歌唱》和《使女的故事》均揭露了父权制社会下的女性生活状态。弗洛姆将自由分为积极自由和消极自由,旨在从弗洛姆自由观的视角解读两部作品中女性所面临的困境,通过对比玛丽和奥芙福瑞德在困境中的自我重建方式,得出玛丽追求消极自由导致自我救赎失败,奥芙福瑞德追求积极自由而完成自我救赎的结论。从弗洛姆自由观的视角为陷入困境的女性提供有效自我重建方式,启发女性通过爱和创造性的劳动以追求积极自由来摆脱自身的困境,实现自我救赎。}, language = {zh} } @article{Wu, author = {Wu, Bijian}, title = {Reflections on the Motives and Foundations of Love——Based on the Theory of Fromm's >The Art of Loving< [爱的动机与爱的基础之反思——基于弗洛姆《爱的艺术》的理论]}, series = {Theory Horizon [理论界], No. 5 (2020) 38-44.}, journal = {Theory Horizon [理论界], No. 5 (2020) 38-44.}, abstract = {基于弗洛姆《爱的艺术》的理论,对弗洛姆的两个观点提出不同看法:一是针对>爱主要是给予不在得取<(Love is primarily giving, not receiving.)的观点反思爱的动机。爱的普遍动机在于得取被爱,这是由人的生存需求和社会本质决定的。被爱是去爱的根本动力,这才有助于人们在爱上积极主动给予。二是针对>博爱是一切爱的基础<(The most fundamental kind of love, which underlies all type of love, is brotherly love.)的观点反思爱的基础。博爱作为所有爱的基础,其非排他性与性爱的排他性存在矛盾。爱的基础不是博爱,而是自爱。一个人必须首先学会自爱,才有能力实现其他形式的爱。以自爱作为爱的起点,不仅有利于培养爱的能力,而且有助于使人走向成熟成就爱,使爱作为人类生存问题的解答具有人道主义和现实实践的双重意义。}, language = {zh} } @article{WeiCao, author = {Wei, Ning and Cao, Yingzhe}, title = {Resistance under Alienation: Female Consciousness in >The Gravedigger's Daughter< [异化下的反抗——《掘墓人的女儿》中的女性意识] [application of Fromm's theories to art]}, series = {Journal of Lanzhou Institute of Education [兰州教育学院学报], No. 8 (2020), pp. 24-25, 47.}, journal = {Journal of Lanzhou Institute of Education [兰州教育学院学报], No. 8 (2020), pp. 24-25, 47.}, abstract = {欧茨在《掘墓人的女儿》中形塑了一个历经磨难成功融入美国社会的族裔女性形象。本文以弗洛姆的异化理论为支撑,探讨了在性别和种族双重压迫下丽贝卡女性意识的觉醒,剖析了异化的社会意识形态对女性自我意识成长的影响,彰显了族裔女性敢于冲破藩篱、颠覆传统的决心,为探寻自我价值而不懈努力。}, language = {zh} } @article{Weber, author = {Weber, Carla}, title = {The unknown and the horrific in the appearance of evil: On the borderline of presence and absence in transference and countertransference relationships}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 148-158.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 148-158.}, abstract = {Psychotherapists currently find themselves considering the extent to which sociopolitical and economic issues in a globalized world can affect the evolutionary nature of the psychic organizations sustaining the individual. It seems we are mostly witnessing a weakening of the psychic structures that contain and maintain a sufficient and constant level of integration and unity of sense within the individual-world relationship. Patients frequently come into analysis with invalidating states of anxiety, panic attacks, and the explosion of sudden psychotic crises, accompanied by experiences of depersonalization and derealization. What I would like to examine in depth relates to the influence of the trans-subjective in us as psychotherapists, committed to dealing with psychic disorders that involve us as persons emotionally and intellectually present in our times, with a sense of awareness and responsibility. The quality of the treatment depends, among other things, on the effective elaboration of fullness and emptiness that one generates in the resonance emerging from the process of transference and countertransference. The word, the presence, and the absence, physically and mentally, of the psychoanalyst and the patient are recognized as those activators of potential transformation which are an appropriate form of medicine at an analyst's disposal during the process of changing a pathogenic state.}, language = {en} } @article{Wang, author = {Wang, Shufan}, title = {On the Humanistic Interpretation of Feuerbach's Conception of Religion by means of Fromm's Psychoanalysis [论弗洛姆的精神分析对费尔巴哈宗教人本学的阐释]}, series = {Cognition and Practice [知与行], No. 4 (2020), pp. 140-146.}, journal = {Cognition and Practice [知与行], No. 4 (2020), pp. 140-146.}, abstract = {在《基督教的本质》一书中,费尔巴哈对基督教展开了深刻批判。将基督教中神秘的上帝复归于人,把上帝的本质回溯至人的自身的本质。在此之后,费尔巴哈将人的本质定义为>心<或>爱<,使得他把上帝的存在问题仅仅解释成是源于>心<的需求。同时,在上帝与人的关系方面,费尔巴哈也只是将基督教宣扬的人对上帝所具有的依附关系颠倒为上帝对人的依赖关系。在这两个方面,费尔巴哈都没有进行更为深入的探讨,而对这两个问题的进一步阐释可以从以下两个方面进行考察:一方面从青年黑格尔派进行的宗教批判运动出发,就费尔巴哈对基督教的批判进行回溯,简要地勾勒出这一图景。另一方面,借助弗洛姆所发展的精神分析,将费尔巴哈在《基督教的本质》一书中对基督教进行批判时所涉及的上帝的存在及上帝与人的关系的人本学实质问题,置于心理学视域下进行另一维度的阐释,使其实质得以更加明晰的显现。}, language = {zh} } @article{Wang, author = {Wang, Shufan}, title = {On Love——On the Limitations of the Concept of Love in >The Essence of Christianity< [论爱——关于《基督教的本质》中爱的概念的局限]}, series = {Theory Research [学理论], No. 10 (2020), pp. 52-53.}, journal = {Theory Research [学理论], No. 10 (2020), pp. 52-53.}, abstract = {依据弗洛姆对爱的理解将费尔巴哈在《基督教的本质》中有关爱的概念进行了重新阐释。费尔巴哈对于感性和爱特别重视,意图通过从神本学复归于人本学的爱使得彼岸世界在此岸世界中实现。但由于其只将爱的整体作为人的本质进行考察,并未就爱的概念本身进行更为细致的研究和区分,致使其未能发现自身关于爱的理解不足以支撑起>爱的宗教<。本文尝试对费尔巴哈关于爱的概念进行更细致的考察,以此指出其有关爱的思想的局限性。}, language = {zh} } @article{Wang, author = {Wang, Shaowen}, title = {Study on Common Points of Western Scholars' Understanding of the >Economic and Philosophic Manuscripts of 1844< [西方学者理解《1844年经济学哲学手稿》的共同点研究]}, series = {Legality Vision [法制博览], No. 16 (2020), pp. 237-238.}, journal = {Legality Vision [法制博览], No. 16 (2020), pp. 237-238.}, abstract = {西方学者对《1844年经济学哲学手稿》(以下简称《手稿》)的理解具有深刻的人本主义性质。马尔库塞认为《手稿》中马克思扬弃私有财产的终极目标,是想要革命化资本主义世界,不仅仅是因为成问题的经济事实,更是因为人的存在的现实;弗洛姆认为,《手稿》中马克思对资本主义进行批判绝非针对收入分配,不是想让工人阶级获得资本家的财富,而是针对它毁灭人性;列斐伏尔研究《手稿》后指出,不能对马克思做纯粹的客观主义理解,更不能离开人、脱离人的活动探讨与人无关的物质自然,他的自然生存论中潜在地暗含着关于人的生存本性的理解。他们都突出了《手稿》关于人之存在本体论的哲学要义,继承并捍卫了马克思主义的人本主义理论传统。}, language = {zh} } @article{Wang, author = {Wang, Qianyu}, title = {Perspective Fromm's Theory of Freedom from Marx's Viewpoint to Freedom [从马克思通向自由的观点透视弗洛姆的自由说]}, series = {Sinogram Culture [汉字文化], No. 6 (2020), pp. 129-130.}, journal = {Sinogram Culture [汉字文化], No. 6 (2020), pp. 129-130.}, abstract = {弗洛姆对于人们如何获得真正的自由,提出了自己的见解。他提出和平的方式使人们走向自由的道路,主要是从建立爱与自发性劳动的个人层面和在政治、经济、文化等各方面构建健全的社会。而马克思认为实现全面自由就要通过暴力革命的方式进行。针对这两种截然相反通向自由的方式,一些观点认为弗洛姆是对马克思这一思想的背叛,具有空想性、唯心主义色彩}, language = {zh} } @article{Wang, author = {Wang, Kui}, title = {Give True Love to Children, Please. [请把真爱留给孩子]}, series = {Psychology \& Health [心理与健康], No. 12 (2020), pp. 30-31.}, journal = {Psychology \& Health [心理与健康], No. 12 (2020), pp. 30-31.}, abstract = {父亲、母亲和孩子,这个>三角<在许多人看来是一个完整家庭的象征。按照瑞士心理学家、精神病学家荣格的观点,生活在同一个文化中的个体都共享着集体无意识,妈妈代表着哺育、柔和与温暖,是偏>软<的一方;而爸爸则代表着力量、勇气和规则,是偏>硬<的一方。德裔美籍心理学家弗洛姆对于父母的角色也有类似的看法。在《爱的艺术》一书中,他强调母亲的角色更多是给予安全感,而父亲的角色则更多是把孩子从母亲身边带到外部世界中的渡船人。}, language = {zh} } @article{Voigt, author = {Voigt, Katrin}, title = {Es reicht uns nicht, es fehlt etwas: Authentizit{\"a}tsstreben in westlich-kapitalistischen Gesellschaften der Gegenwart}, series = {T. K{\"u}hn et al., Selbst im Alltag. Qualitative Sekund{\"a}ranalysen zu Identit{\"a}tskonstruktionen im Wechselverh{\"a}ltnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 125-152.}, journal = {T. K{\"u}hn et al., Selbst im Alltag. Qualitative Sekund{\"a}ranalysen zu Identit{\"a}tskonstruktionen im Wechselverh{\"a}ltnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 125-152.}, language = {de} } @article{Vanni, author = {Vanni, Fabio}, title = {The labor of fragility: Malaise in the natives of the new millennium}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 164-168.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 164-168.}, abstract = {In this study we collocate adolescence within a broader and more present-day scenario than has been the case in psychological and psychoanalytic literature in recent years. Our analysis of this evolutionary passage and its malaise includes contextual and other aspects that condition its real development. We consider the features of contemporary Western society and naturally place them within an increasingly planetary vision of the subject, given that the culture pervading the Western world, although complex, appears to be sufficiently uniform with some specific aspects. We propose a contemporary interpretation of the developmental process of the second decade of life and the forms of malaise it can produce. In this respect, two adolescent conditions are emblematic: self-closure and anorexiform eating disorders. These conditions express paradigmatically some characteristics of subjective adolescent malaise.}, language = {en} } @article{Thorpe, author = {Thorpe, Charles}, title = {Escape from Reflexivity: Fromm and Giddens on Individualism, Anxiety, and Authoritarianism}, series = {K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 194-215.}, journal = {K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 194-215.}, language = {en} } @article{Thompson, author = {Thompson, Michael}, title = {Fromm's Social Ontology and the Ethical Framework of Critical Theory}, series = {K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 23-42.}, journal = {K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 23-42.}, language = {en} } @article{Terranova, author = {Terranova, Rita}, title = {Integrating the Stranger: Travelling across identity boundaries}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 142-147.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 142-147.}, abstract = {In the present historical context, migratory flows have acquired a particular political and social relevance by showing a deep imbalance in the globalized world. Those who migrate to wealthy countries due to wars or extreme poverty do not have an identity that can be homogenized; they are aliens, strangers carrying destabilizing life experiences. The meeting between the new idea-content represented by the Stranger and the receiving group-container can therefore have catastrophic consequences. The author's reflection aims to focus on the significance of the figure of the Stranger and on the condition that might support an integration process, starting from an analogy between the collective dynamics of the social environment and the individual psychical ones as experienced in the psychoanalytic setting.}, language = {en} } @article{Tao, author = {Tao, Yiquan}, title = {A Comparison of the Metaphorical Meaning of >Blockade< and >Fences<[《封锁》与《藩篱》隐喻意义两歧性的比较] [application of Fromm's theories to art]}, series = {Literature Education [文学教育(下)], No. 4 (2020), pp. 114-115.}, journal = {Literature Education [文学教育(下)], No. 4 (2020), pp. 114-115.}, abstract = {小说《封锁》与戏剧《藩篱》(Fences)都有一个统领性隐喻,其蕴含的寓意共同指向人类的生存困境。本文试从>封锁<与>藩篱<隐喻意义的两歧性方面来进行比较,找出二者的异同,并在弗洛姆人本主义理论的视域下对其成因进行探析。}, language = {zh} } @article{Song, author = {Song, Qianwen}, title = {A New Probe into Fromm's Moral View [弗洛姆的道德观新探]}, series = {China Book Review [中国图书评论], No. 4 (1988), pp. 148-153.}, journal = {China Book Review [中国图书评论], No. 4 (1988), pp. 148-153.}, abstract = {道德建设是人类精神文明的基础,是一个国家繁荣和兴旺的必由之路。著名的精神分析学家弗洛姆从精神分析方面,展开道德的论述。就人性善恶的问题,弗洛姆更加肯定人理性的能力,认为人们可以通过自己的良善来抑制内心的罪恶,最重要的是要给良善的发展空间,反之,如果人们的良善被遏制,那么他的破坏力就会被激发出来。他指出现代的人之所以困惑、社会之所以会出现各种各样的问题,是因为人类不能真正的认清自我,逃不出>二律背反<的困境,从而不能做一个真正有道德的人。弗洛姆把精神分析层面的东西应用到伦理学当中,对人的本性进行更深层次地剖析,让我们进一步理解和认识自己和人类的道德问题。让我们不要逃避,要努力做一个有道德的人,共同构建一个有道德的社会。}, language = {zh} } @article{Song, author = {Song, Manlu}, title = {On the Relationship between the Thought Concepts of Marx and Freud from the Perspective of Fromm - The Structure of >Beyond the Chains of Illusion< as a Basis] [评弗洛姆眼中马克思与弗洛伊德思想的关系——以《在幻想锁链的彼岸》为研读蓝本]}, series = {Prose Hundred (Theory) [散文百家(理论)], No. 4 (2020), p. 17.}, journal = {Prose Hundred (Theory) [散文百家(理论)], No. 4 (2020), p. 17.}, abstract = {作为法兰克福学派社会批判理论、弗洛伊德主义的马克思主义的代表人物,埃里希·弗洛姆关于心理机制批判思想的理论来源很大部分是基于马克思的人道主义思想以及弗洛伊德的精神分析学说。弗洛姆为了更加直观地对比他们思想的异同之处并据为己用,于上世纪60年代初出版了专著《在幻想锁链的彼岸——我所理解的马克思和弗洛伊德》,主要内容是探讨了世人均被幻想的锁链而束缚,活在不真实中且不自由,若要从这种虚幻的桎梏中解脱出来,可从马克思与弗洛伊德的学说中找到很好的方法。全书通过探讨二者思想的异同之处来使读者更加直观地掌握其理论内涵。}, language = {zh} } @article{Smith, author = {Smith, David}, title = {Anti-Authoritarian Marxism: Erich Fromm, Hilde Weiss, and the Politics of Radical Humanism}, series = {K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 131-165.}, journal = {K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 131-165.}, language = {en} } @article{ScharffSehon, author = {Scharff, Jill Savege and Sehon, Caroline M.}, title = {The use of a simple writing task to enhance psychoanalytic education}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 215-223.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 215-223.}, abstract = {The authors describe a simple recurrent writing task called the >Two Page Paper Exercise,< designed to enhance candidates' learning of analytic theory and technique. They set this task in the context of other analytic institutes' writing programs and show that this exercise is unique. Their educational philosophy is that, as candidates confront multiple perspectives in contemporary psychoanalysis, this writing task develops their ability to conceptualize, reflect on their learning, integrate affect and cognition, and express their ideas to others in written form and in discussion with peers. The candidate group develops cohesion that reduces writing anxiety. As individuals they develop a writing habit that supports the eventual duty to develop the field of psychoanalysis through publishing. The authors present raw data from candidates' writing for readers to make their own assessment of the usefulness of the task as a measure of candidates' integration of learning, development of analytic sensibility and synthetic capacity, and communication of experience and ideas to others.}, language = {en} } @article{ScharffHedegard, author = {Scharff, Jill Savege and Hedegard, Pat}, title = {Change across a completed analysis assessed using a modified Three-Level Model}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 242-254.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 242-254.}, abstract = {The authors present their design for a clinical teaching exercise to study transformation in psychoanalysis. They chose a completed analysis from which to select the sessions retrospectively so that the clinical review exercise would not influence ongoing analytic process. The co-authors selected three tranches of clinical material, a few years apart, to be presented by the analyst. They studied the material with colleagues in the impressionistic manner of traditional clinical review, and then subjected it to more systematic examination, using a modified application of the Three-Level Model (3-LM) for assessing change. Their prediction was that the use of the 3-LM model could amplify the clinical impressions of the individual analyst and provide a way of being more specific about the changes, if any, that had occurred, and arrive at which theories best explained those changes.}, language = {en} } @article{Sauka, author = {Sauka, Anne}, title = {A lack of meaning? Reactive nihilism and processual materiality}, series = {Approaching Religion, Vol. 10 (No. 2, November 2020), pp. 125-140.}, journal = {Approaching Religion, Vol. 10 (No. 2, November 2020), pp. 125-140.}, abstract = {This article explores the >lack of meaning< in contemporary society as a consequence of Western dualist thought paradigms and ontologies, via Gilles Deleuze's concept of >reactivenihilism< following the colloquial murder of God. The article then explores processual and new materialist approaches in the understanding of the lived and carnal self, arguing for immanent and senseful materiality as an ethical platform for religious, environmental, and societal solidarity for tomorrow. For the theoretical justification of the processual approach in understanding the enfleshed self, the article employs John Dupr{\´e}'s processual approach in the philosophy of biology, as well as Astrida Neimani's critical posthumanism, and contextualizes these considerations with Erich Fromm's ethical distinction of being and having.}, language = {en} } @article{RossiFerro, author = {Rossi, Rebecca Silvia and Ferro, Mattia}, title = {Skype as a protected means to live a relationship}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 188-191.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 188-191.}, abstract = {In this paper, we will analyze the dynamic and relational drivers behind the choice to embark on a therapy via Skype. The fear of relationships could be the origin of this choice. Can Skype be a means by which the patient's difficulties manifest themselves? We suggest that this is possible, and we will use the case of Matilde to show it. Matilde uses relationships to see herself, as she is unable to do this alone. She tries to find herself through others and the virtual world. She prefers to skip a session because the therapist's webcam is not working rather than having the session without them seeing each other. Can we speculate that Matilde feels lost when she is in contact with herself without an other's mediation? What are her fears? In this case, has Skype helped or slowed down the process? How would her borderline emptiness manifest itself in a traditional session? And what does it mean to live in the virtual world for a patient who tries to find herself through others? We will try to answer all of these questions, thinking about the functionality that technology has for some patients, for the therapist, and for the therapeutic process.}, language = {en} } @article{Pinkas, author = {Pinkas, Ronen}, title = {Reason and the future of historical consciousness : Examining a possible influence of Hermann Cohen on Erich Fromm}, series = {Achives of Philosophy, Pisa, Vol. 88, pp. 149-161.}, journal = {Achives of Philosophy, Pisa, Vol. 88, pp. 149-161.}, abstract = {In recent years, the influence of Cohen's Religion of Reason on Erich Fromm's con¬cept of Judaism began to appear in the research literature. The current study broadens the scope of Cohen's influence to include Fromm's concept of history, as well as his social criticism. In this paper I would like to suggest, that Cohen's criticism of >historical consciousness'intelligence< and >progress< in the mid- 20th century. Cohen's distinction between >reason< (Vernunft) and >consciousness< (Bewusstsein) is echoed in Fromm's distinction between >reason< and >intelligence<. For Cohen and Fromm, >reason< is an eternal universal and moral compass for evaluating history and progress. Both Cohen's >consciousness< and Fromm's >intelligence<, without >reason< as an ethical component, are perceived as a threat to the capability of the individual to achieve self-fulfillment, as well as to the progress of humanity.}, language = {en} } @article{Niu, author = {Niu, Yue}, title = {Alienation Study of Holden Image in >The Catcher in the Rye< [《麦田里的守望者》中霍尔顿形象的异化研究] [application of Fromm's theories to art]}, series = {Youth Literator [青年文学家], No. 2 (2020), pp. 114-115.}, journal = {Youth Literator [青年文学家], No. 2 (2020), pp. 114-115.}, abstract = {《麦田里的守望者》被认为是二十世纪美国文学的经典作品之一,是塞林格唯一部长篇小说。该书一经问世便风靡全球,至今仍十分畅销。小说以16岁的主人公霍尔顿的口吻叙述,讲述了其从学校离开到纽约游荡的三天里所发生的一切。本文采用埃里希·弗洛姆的异化理论,从霍尔顿与社会、他人、自身三个角度分析霍尔顿异化的表现和原因,再现了主人公霍尔顿的孤独、苦闷彷徨的精神世界。}, language = {zh} } @article{Morra, author = {Morra, Paola}, title = {Some thoughts on the >new< latency age: Normality and psychopathology}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 175-179.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 175-179.}, abstract = {The author discusses some aspects of the impact of our changing society on the latency phase, while presenting a clinical case. At this age, children need a reliable environment, protecting them from sexual and aggressive overstimulation, as an essential condition for the work of latency to be carried out. As some authors point out, if post-Oedipal repression is hindered, children may be pushed towards an early, highly disruptive adolescence process. Strong and untimely anxieties may arise, requiring particular defensive and adaptive strategies. According to the author's experience, concerns about death may be observed, these not usually being expected at the latency age. In some children, these seem to promote an early process of intellectualization. The patient described here was a violent, self-harming child from a disturbed family. As soon as his psychic state improved with psychotherapy, he expressed anxiety about mortality as a general human condition and was able to reason on the concept of infinity at a quite abstract level. The significance of this observation is discussed from a developmental point of view.}, language = {en} } @article{Mohr, author = {Mohr, Marina}, title = {Autonomie und Arbeit: zu einem spannungsreichen Verh{\"a}ltnis}, series = {T. K{\"u}hn et al., Selbst im Alltag. Qualitative Sekund{\"a}ranalysen zu Identit{\"a}tskonstruktionen im Wechselverh{\"a}ltnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 209-228.}, journal = {T. K{\"u}hn et al., Selbst im Alltag. Qualitative Sekund{\"a}ranalysen zu Identit{\"a}tskonstruktionen im Wechselverh{\"a}ltnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 209-228.}, language = {de} }