@article{Abromeit, author = {Abromeit, John}, title = {Whiteness as a Form of Bourgeois Anthropology? Historical Materialism and Psychoanalysis in the Work of David Roediger, Max Horkheimer, Erich Fromm, and Herbert Marcuse}, series = {Radical Philosophy Review, Vol. 16, No. 1 (2013), pp. 325-343. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev201316126]}, journal = {Radical Philosophy Review, Vol. 16, No. 1 (2013), pp. 325-343. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev201316126]}, abstract = {In his path-breaking analysis of the formation of an ideological >white< self-consciousness among American workers in the nineteenth century, David Roediger relies on a theoretical synthesis of historical materialism and psychoanalysis. This paper explores the parallels in methodology and content between Roediger's work and the critical theory of Max Horkheimer, Erich Fromm, and Herbert Marcuse, which was also based on a synthesis of Marx and Freud. The paper seeks to place Roediger's arguments in a broader theoretical context and to highlight the ongoing relevance of early Frankfurt School critical theory to contemporary discussions in critical race theory.}, language = {en} } @article{AikoKashimura, author = {Aiko Kashimura, Aiko Kashimura}, title = {Japanese psychoanalysis as deciphering the Japanese unconsciousness and supporting the Japanese subject}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 67-89.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 67-89.}, language = {en} } @article{AndersonZhang, author = {Anderson, Kevin B and Zhang, Yunyan}, title = {Socialist Humanism after Structuralism and Post-structuralism [结构主义和后结构主义之后的社会主义人道主义]}, series = {Exploration and Free Views [探索与争鸣], No. 8 (2013), pp. 75-79.}, journal = {Exploration and Free Views [探索与争鸣], No. 8 (2013), pp. 75-79.}, abstract = {结构主义和后结构主义之后的社会主义人道主义将对全球资本主义的批判提供一种新的意义。它指向一个新的自由的社会,在那里,女人和男人能以一种既是社会的又是个体的方式行使他们的自决权。我们可以从萨特、弗洛姆和东欧马克思主义人道主义者之解放的普世性中借鉴合理思想。我们需要特别密切关注那些社会主义的人道主义形式,比如杜纳耶夫斯卡娅、法农、科西克,因为他们的社会主义的人道主义合理阐释了对普世性进行特殊化的路径。同时,我们需要批判性地将后结构主义社会批判家的一些见解融入21世纪马克思主义人道主义。无论是在语言、监狱、帝国主义的文化遗产或社会性别与性取向方面,对之都可以借鉴。}, language = {zh} } @article{Andresen, author = {Andresen, Ragnhild}, title = {Visions of What Inclusive Education Can Be - With Emphasis on Kindergartens}, series = {European Early Childhood Education Research Journal, Vol. 21, No. 3 (2013), pp. 392-406. [Online ISSN 1752-1807] [doi.org/10.1080/1350293X.2013.814359]}, journal = {European Early Childhood Education Research Journal, Vol. 21, No. 3 (2013), pp. 392-406. [Online ISSN 1752-1807] [doi.org/10.1080/1350293X.2013.814359]}, abstract = {The research questions of the article are: What takes place in the professional cooperative work of including children with special needs in kindergartens and in counteracting exclusive process? How are views on children and ethics expressed through practice and in reflections on practice among the staff in kindergarten? What constitutes >pedagogical presence<, >attentive love< and children's participation in developing pedagogical practice? A common understanding of these concepts are highlighted by Fromm's understanding of >being-mode< and >having-mode< as different modes of orientation toward ourselves and the world. The article draws on critical social theory on preschool education and is based on empiric findings from ethnographic studies in two kindergartens. While planning and regulating the practice according to a biased view on >what children need< earlier were main topic in the kindergartens studied, now concentration on listening to and >reading< the children is focused, and thus expansion of the interests and questions the children themselves bring in is facilitated. The new practice can be seen as a resistance movement against the growth of an instrumental and technical approach to preschool education the last years.}, language = {en} } @article{Angelov, author = {Angelov, Rose}, title = {Prednaznachenieto na naukata I izboryt na uchenite (The purpose of science and the choice of scientists). - Afterword to >The Heart oft Man<}, series = {E. Fromm, Syrtseto na choveka I negovata sposobnost za dobro I zlo. (Suchineniya v 11 toma, Tom 5), Sofia (Isdatelstvo >Zaharii Stoyanov<) 2013, pp. 597-622.}, journal = {E. Fromm, Syrtseto na choveka I negovata sposobnost za dobro I zlo. (Suchineniya v 11 toma, Tom 5), Sofia (Isdatelstvo >Zaharii Stoyanov<) 2013, pp. 597-622.}, language = {mul} } @article{Angelov, author = {Angelov, Rose}, title = {Kak tylkuvame istinata: kato idolopoklonnitsi ili kato bogove? (How we interpret the truth: as idolaters or as gods?). - Afterword to >You Shall Be as Gods<}, series = {E. Fromm, Syrtseto na choveka I negovata sposobnost za dobro I zlo. (Suchineniya v 11 toma, Tom 5), Sofia (Isdatelstvo >Zaharii Stoyanov<) 2013, pp. 623-660.}, journal = {E. Fromm, Syrtseto na choveka I negovata sposobnost za dobro I zlo. (Suchineniya v 11 toma, Tom 5), Sofia (Isdatelstvo >Zaharii Stoyanov<) 2013, pp. 623-660.}, language = {mul} } @article{Anonymus2013c, author = {Anonymus 2013c,}, title = {{\"U}berlegungen zur Lebensweise des Habens und Seins nach Erich Fromm, Studienarbeit, Fachbereich Philosophie, Universit{\"a}t Bielefeld, Grin Verlag 2013, 15 pp.}, abstract = {Die {\"U}berlegungen von Erich Fromm bez{\"u}glich eines Lebens im Konsum und einem Leben im Sein sind in Zeiten wie den unseren n{\"o}tiger denn je. In dieser Hausarbeit werden seine Gedanken zusammengefasst und kommentiert.Unsere Gesellschaft versucht den Spagat zwischen maximalem Konsum und Umweltschutz. Dieser Spagat ist nach Erich Fromm unm{\"o}glich. Die Probleme der heutigen Gesellschaft f{\"u}hrt er auf die Lebensweise des Habens zur{\"u}ck, womit sich die Umweltvertr{\"a}glichkeit bei gleichzeitig maximalem Konsum ausschließt. Durch psychoanalytische Methoden versuchte er die empirische Grundlage zur Unterscheidung von der Lebensweise des Habens von der des Seins zu ermitteln. Was sind das f{\"u}r Lebensweisen, die nach Fromm f{\"u}r das Scheitern oder das Gelingen unserer Gesellschaft verantwortlich sind? [Buecher.de]}, language = {de} } @article{Anonymus2013, author = {Anonymus-2013,}, title = {>Dunayevskaya - Marcuse - Fromm Dialogue (1954-1978): A Dialogue on Hegel, Marx, and Critical Theory< 《杜娜叶夫斯卡娅-马尔库塞-弗洛姆通信集(1954-1978): 有关黑格尔、马克思和批判理论的对话》}, series = {[Yearbook] International Studies of Social Sciences [国外社会科学前沿], Editors: WANG Shiewei \& RONG YUEMING [王世伟,荣跃明 R{\´o}ng Yu{\`e} m{\´i}ng], Shanghai People's Publishing House [上海人民出版社], Shanghai 03 (ISBN: 978-7-208-11228-5) (03.2013), p. 665.}, journal = {[Yearbook] International Studies of Social Sciences [国外社会科学前沿], Editors: WANG Shiewei \& RONG YUEMING [王世伟,荣跃明 R{\´o}ng Yu{\`e} m{\´i}ng], Shanghai People's Publishing House [上海人民出版社], Shanghai 03 (ISBN: 978-7-208-11228-5) (03.2013), p. 665.}, abstract = {Kevin B.Anderson and Russell Rockwell, Lexington Books (Apr. 杜娜叶夫斯卡碰 (Raya Dunayevskaya,1910—1987) 系马克思主义人道主义者、女权主义哲学家。本书的研究对象是她和另两位思想家H?马尔库塞(Herbert Marcuse,1898—1979)、E.弗洛姆 (Erich Fromm,1900—1980)在1954—1978 年间的往来书信。在本书中, K.B.安德森 (Kevin B. Anderson) 和R洛克威尔 (Russell Rockwell) 重点概括了这些书信中关于理论与政治的对话,话题涉及辩证的社会理论}, language = {zh} } @article{Anonymus2013, author = {Anonymus-2013,}, title = {>Reverence for Life - Philosophy and Ethics of Albert Schweitzer< Published [《敬畏生命——阿尔贝特•施韦泽的哲学和伦理思想研究}, abstract = {陈泽环教授所著《敬畏生命——阿尔贝特•施韦泽的哲学和伦理思想研究》于2013年由上海人民出版社 出版。在20世纪的西方世界,阿尔贝特•施韦泽(Albert Schweitzer,1875-1965)是一个在文化和道德意义上的 伟大人物。法兰克福学派的重要代表人物弗洛姆甚至认为:>阿尔贝特•施韦泽和阿尔贝特•爱因斯坦大概是最能代表西方文化的知识和道德传统的最高成就的人。<}, language = {zh} } @article{Asano, author = {Asano, Tomohiko}, title = {Network, community and culture}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 179-195.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 179-195.}, language = {en} } @article{Bendle, author = {Bendle, Mervyn F.}, title = {Erich Fromm and the Age of Anxiety}, series = {Quadrant, Vol. 57 (No. 10, October 2013), pp. 66-72.}, journal = {Quadrant, Vol. 57 (No. 10, October 2013), pp. 66-72.}, language = {en} } @article{Berard, author = {Berard, Tim J.}, title = {Under the Shadow of >The Authoritarian Personality<: Elias, Fromm, and Alternative Social Psychologies of Authoritarianism}, series = {D{\´e}pelteau, F., Landini, T. S. (Eds.): Norbert Elias \& Social Theory, New York (Palgrave Macmillan) 2013, pp. 209-243. [Online ISBN 978-1-137-31211-2 ] [doi.org/10.1057/9781137312112_14]}, journal = {D{\´e}pelteau, F., Landini, T. S. (Eds.): Norbert Elias \& Social Theory, New York (Palgrave Macmillan) 2013, pp. 209-243. [Online ISBN 978-1-137-31211-2 ] [doi.org/10.1057/9781137312112_14]}, abstract = {Norbert Elias, Erich Fromm, and Theodor Adorno all crossed paths at the University of Frankfurt in the pivotal period of the early 1930s, all were haunted by Nazism, and each produced remarkable chapters in the social psychology of authoritarianism. Adorno's (co-authored) >The Authoritarian Personality< (1950) was the most influential, but perhaps only at the cost of downplaying or hiding underlying theoretical and political interests during a period of significant professional constraints. Currently none of these contributions enjoys much attention, despite enduring academic, political, and national security interests in understanding the origins and nature of popular political ideologies characterized by uncritical submission to militant and intolerant politics. This chapter surveys the neglected social psychologies of authoritarianism offered by Elias and Fromm and offers comparisons and contrasts between these two contributions, and also the more famous publication: >The Authoritarian Personality<. Elias's >The Germans< is revealed to have many overlooked and lasting virtues, especially its abilities to avoid troubling reifications and to offer insights that more easily transcend the particular traditions of psychoanalysis, Marxism, and positivism.}, language = {en} } @article{Buzby, author = {Buzby, Amy L.}, title = {New Foundations for Resistance: The Marcuse-Fromm Debate Revisited}, series = {Subterranean Politics and Freud's Legacy: Critical Theory and Society, New York (Palgrave MacMillan) 2013, pp. 93-114.}, journal = {Subterranean Politics and Freud's Legacy: Critical Theory and Society, New York (Palgrave MacMillan) 2013, pp. 93-114.}, language = {en} } @article{Cai, author = {Cai, Bili}, title = {On the Teachers' Love [浅析教师的爱]}, series = {Modern Communication [现代交际], No. 5 (2013), p. 238.}, journal = {Modern Communication [现代交际], No. 5 (2013), p. 238.}, abstract = {弗洛姆《爱的艺术》一书详细介绍了爱的方方面面,包括什么是爱以及如何去爱等问题。笔者以一个教师的自我定位阅读了此书,获益匪浅。这本书帮我们解答了如何对待教师本身以及如何对待学生、培养学生的方向等问题,本文将对此做以详细阐述。}, language = {zh} } @article{Cao, author = {Cao, Changbo}, title = {Reading of Loneliness Consciousness in >Heart is a Lonely Hunter< Based on Fromm's Theory [基于弗洛姆理论对《心是孤独的猎手》孤独意识解读] [application of Fromm's theories to art]}, series = {Journal of Xinyu University [新余学院学报], No. 4 (2013), pp. 42-44.}, journal = {Journal of Xinyu University [新余学院学报], No. 4 (2013), pp. 42-44.}, abstract = {孤独者是生活盛宴的局外人。孤独是人类永远无法回避的问题。卡森•麦卡勒斯的作品中,孤独是最突出、最具代表性的主题。结合弗洛姆的心理分析,以《心是孤独的猎手》为例,阐述了卡森•麦卡勒斯在这部作品中对孤独的理解和对孤独情感背后意义的找寻。}, language = {zh} } @article{CaoXu, author = {Cao, Lidan and Xu, Ying-guo}, title = {My New Psychoanalytic Interpretation of the >Oedipus Complex< [《我的恋母情结》的新精神分析解读]}, series = {The Great Wall [长城], No. 10 (2013), pp. 97-99.}, journal = {The Great Wall [长城], No. 10 (2013), pp. 97-99.}, abstract = {新精神分析运动也称为>精神分析文化派或社会学派<,指的是美国的一群新弗洛伊德主义者,他们>试图以社会学术语重述弗洛伊德的理论,消除它与生物性的关联<(Charles60)。艾里希•弗洛姆是新精神分析运动中主要派别之一社会文化学派的代表,他在《健全的社会》中指出>人的基本情感并不植根于本能需要,而是产生于}, language = {zh} } @article{Chaffee, author = {Chaffee, Daniel}, title = {Structuralism, post-structuralism and thereafter}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 90-93.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 90-93.}, language = {en} } @article{Chen, author = {Chen, Chen}, title = {Alienation and Save Humanity in Modern Society - Read Doris Lessing's >To Room Nineteen< [现代社会人性异化与拯救——再读多丽丝•莱辛的《去十九号房间》] [application of Fromm's theories to art]}, series = {Data of Culture and Education [文教资料], No. 17 (2013), pp. 25-26.}, journal = {Data of Culture and Education [文教资料], No. 17 (2013), pp. 25-26.}, abstract = {《去十九号房间》是英国著名女作家多丽丝.莱辛的代表作之一。本文从弗洛姆的人性异化理论出发,分析主人公苏珊之死的深层原因,探求现代社会如何拯救人性异化,人们不仅要通过>爱和工作<与他人、与社会建立联系,更要通过爱使这个社会变得更加人性化,使人与人的关系变得更加和谐,在和谐的氛围中塑造全面健全的人,实现人与自身的统一。}, language = {zh} } @article{Chen, author = {Chen, Wei}, title = {Reading Fromm's >Escape from Freedom< [读弗洛姆的《逃避自由》有感]}, series = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, journal = {Literature Education (Middle) [文学教育(中)], No 8 (2013), p. 29.}, abstract = {伴随着社会现代化进程的加快,>农民工进城<成为了一种普遍现象,然而作为城市外来人员,农民工显得那样的孤独和无助。本文通过弗洛姆的《逃避自由》一书,用弗洛姆的观点具体分析农民工孤独的内心形成的原因,从而更好地使得农民工身心的健康发展。}, language = {zh} } @article{Chen, author = {Chen, Yuguang}, title = {Science and Technology on the Other Side - Fromm's Theoretical and Practical thinking Technological Principles [科技的另一面——弗洛姆科技原则理论及现实思考]}, series = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, journal = {Decision \& Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119.}, abstract = {弗洛姆认为目前的社会正在奉行一套非人道的行为准则。在此规则下人被科技奴役,精神也陷于病态。而要促成一个健全的人格,首先要将技术重新置于人的控制之下。弗洛姆通过对科技社会的分析以及其非人道化表现的描述,找出了问题的根源。而他的分析对于处在转型时期,存在西方社会某些共同时代特征的中国社会同样具有很强的借鉴意义。}, language = {zh} } @article{Crossley, author = {Crossley, Nick}, title = {Phenomenological sociology in Japan}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 17-19.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 17-19.}, language = {en} } @article{DalesBulbeck, author = {Dales, Laura and Bulbeck, Chilla}, title = {From feminism to postfeminism in forty years?}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 158-161.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 158-161.}, language = {en} } @article{Demmel, author = {Demmel, Lisa}, title = {Gedanken zu Helmut Dubiels >Kritische Theorie der Gesellschaft.< Der Sozialcharakter nach Erich Fromm und der Stellenwert der Psychoanalyse, Studienarbeit, Fachbereich Philosophie, Ludwig-Maximillians-Universit{\"a}t M{\"u}nchen, Grin Verlag 2013, 12 pp.}, abstract = {Wer hat sich nicht schon einmal gefragt, wie es in der Vergangenheit zu faschistischen Regimes kommen konnte? Wer hat sich nicht schon einmal gefragt, ob man vieles durch andere Umst{\"a}nder h{\"a}tte vermeiden k{\"o}nnen? Und wer hat sich nicht schon einmal gefragt, ob es in der Gegenwart oder Zukunft wieder einen Erfolg faschistischer Ideologien geben k{\"o}nne? Die kritische Theorie >erforscht besonders drei Sph{\"a}ren: die {\"o}konomische Basis der Gesellschaft, die psychische Entwicklung des Individuums und den kulturellen Bereich<, um der Antwort n{\"a}herzukommen. Ihre Grundfragen dabei sind: >Wie ist die Gesellschaft zu analysieren?< und >Wie wirken sich diese gesellschaftlichen Verh{\"a}ltnisse auf die Entwicklung des Menschen aus?< >In einer seither nicht mehr vorgekommen Dramatik stellte sich die Frage, als in den 20er und 30er Jahren in einer Vielzahl europ{\"a}ischer L{\"a}nder, besonders aber in Deutschland faschistische Regimes an die Macht kamen ...< . So hinterfragt auch Helmut Dubiel den autorit{\"a}ren Sozialcharakter in seinem Werk: >Kritische Theorie der Gesellschaft. Eine einf{\"u}hrende Rekonstruktion von den Anf{\"a}ngen im Horkheimer-Kreis bis Habermas<. Er versucht dort, durch die Verbindung der Psychoanalyse mit marxistischen Theoriegrundlagen, den Erfolg faschistischer Ideologien und Regimes zu erkl{\"a}ren. Da die psychoanalytische Theorie >weitgehend unbekannt< war und Freuds Theorie als >idealistische Abweichung< galt, blieb es laut Dubiel nur den Personen vorbehalten, die M{\"a}ngel der gescheiterten Revolution zu beheben, die an keine der beiden Arbeiterbewegungen gebunden waren. [Weltbild.ch]}, language = {de} } @article{Deng, author = {Deng, Juifang}, title = {To the Development of Western Marxist Theory of Alienation [西方马克思主义异化理论发展述要]}, series = {Theory Research [学理论], No. 7 (2013), pp. 30-32.}, journal = {Theory Research [学理论], No. 7 (2013), pp. 30-32.}, abstract = {异化理论是马克思主义哲学用以批判资本主义社会弊端的重要工具。西方马克思主义的创始人卢卡奇,法兰克福学派的代表人物马尔库塞、弗洛姆、哈贝马斯,存在主义代表人物萨特等继承了马克思的异化理论,借以对现代人的生存困境进行文化批判,而且他们根据自己的生活环境和斗争需要从不同角度发展创新了这一理论,力图概述他们的异化理论,厘清发展脉络,比较同异,评析得失,以便找到一条在现实的资本主义社会条件下,克服异化的道路。}, language = {zh} } @article{Detering, author = {Detering, Hermann}, title = {>Haben und Sein< - Erich Fromm}, series = {Die Lust der Welt und die Kunst der Entsagung, G{\"u}tersloh (G{\"u}tersloher Verlagshaus), 2013 [Kap. 9.]}, journal = {Die Lust der Welt und die Kunst der Entsagung, G{\"u}tersloh (G{\"u}tersloher Verlagshaus), 2013 [Kap. 9.]}, language = {de} } @article{Ehara, author = {Ehara, Yumiko}, title = {Japanese feminist social theory and gender equality}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 162-175.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 162-175.}, language = {en} } @article{Elliott, author = {Elliott, Anthony}, title = {The three selves in Japanese society}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 135-138.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 135-138.}, language = {en} } @article{Elliott, author = {Elliott, Anthony}, title = {On passionate dissent}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 63-66.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 63-66.}, language = {en} } @article{Fan, author = {Fan, Chuigong}, title = {A Life beyond Hardships and Dangers - A Review of Anshan Writers' Prose Works (2013) [超越艰难险阻的人生——鞍山作家散文作品述评]}, series = {Prose Hundred [散文百家], No. 8 (2013), p. 80.}, journal = {Prose Hundred [散文百家], No. 8 (2013), p. 80.}, abstract = {文学展现人生,人生的旅途上充满了艰难险阻,如何对待呢?是烦恼、悲伤、颓唐,还是创造进取、愉悦欢欣呢?鞍山作家们这一组充满诗情画意的散文作品闪耀着超越艰难险阻的人生光彩。刘树林的《寻访庄子故里》,追思了庄子人生哲学的核心——反对人的异化,追求自由欢乐、清净无为的人生。李成汉的《残冬》,一对风}, language = {zh} } @article{Fromm, author = {Fromm, Erich}, title = {Die Kunst des Liebens}, series = {Ethik und Unterricht, K{\"o}ln (Friedrich Verlag), Heft 3, 2013, p. 37. [= E.Fromm, 1955a, GA IX, p. 441.]}, journal = {Ethik und Unterricht, K{\"o}ln (Friedrich Verlag), Heft 3, 2013, p. 37. [= E.Fromm, 1955a, GA IX, p. 441.]}, number = {partial reprint / Teilabdruck}, language = {de} } @article{Fromm, author = {Fromm, Erich}, title = {Angst vor dem Sterben}, series = {Die Botschaft heute. Kontexte zu Liturgie und Predigt, Aachen (Bergmoser und H{\"o}ller Verlag), Heft 4, 2013, p. 154. [= E. Fromm, 1976a, passim]}, journal = {Die Botschaft heute. Kontexte zu Liturgie und Predigt, Aachen (Bergmoser und H{\"o}ller Verlag), Heft 4, 2013, p. 154. [= E. Fromm, 1976a, passim]}, number = {partial reprint / Teilabdruck}, language = {de} } @article{Fromm, author = {Fromm, Erich}, title = {Ist Lieben eine Kunst?}, series = {Das Wunder der Liebe. Wenn der Seele Fl{\"u}gel wachsen, Stuttgart (Verlag Das Beste - Reader's Digest) 2013, pp. 130-156. [= E. Fromm, 1956a, chapter 2.]}, journal = {Das Wunder der Liebe. Wenn der Seele Fl{\"u}gel wachsen, Stuttgart (Verlag Das Beste - Reader's Digest) 2013, pp. 130-156. [= E. Fromm, 1956a, chapter 2.]}, number = {partial reprint / Teilabdruck}, language = {de} } @article{Fromm, author = {Fromm, Erich}, title = {Entfremdung vom alten Testament bis zur Gegenwart}, series = {Ethik und Unterricht, K{\"o}ln (Friedrich Verlag), Heft 3, 2013, p. 10. [= E.Fromm, 1955a, GA IV, pp. 89 ff.]}, journal = {Ethik und Unterricht, K{\"o}ln (Friedrich Verlag), Heft 3, 2013, p. 10. [= E.Fromm, 1955a, GA IV, pp. 89 ff.]}, number = {partial reprint / Teilabdruck}, language = {de} } @article{Fuchs, author = {Fuchs, Melanie}, title = {Einf{\"u}hrung in die Humanistische P{\"a}dagogik nach Erich Fromm anhand seines Werkes >Haben oder Sein<, Hausarbeit, Institut f{\"u}r P{\"a}dagogik, Friedrich-Alexander-Universit{\"a}t Erlangen-N{\"u}rnberg, M{\"u}nchen (Grin Verlag) 2013, 15 pp.}, language = {de} } @article{GaoWang, author = {Gao, Shuna and Wang, Zhongyuan}, title = {Interpretation of Fromm's Thoughts about Freedom - What is like to Read >Escape from Freedom< [解读弗洛姆关于自由的思想——读《逃避自由》有感]}, series = {Youth Years [青春岁月], No. 17 (2013), p. 401.}, journal = {Youth Years [青春岁月], No. 17 (2013), p. 401.}, abstract = {弗洛姆认为人们在进行>摆脱束缚,获得自由<的行动中,容易导致获得扭曲的自由。这种扭曲式的自由,主要形成于儿童期的始发纽带的非正常发展。当人们为了获得扭曲式的自由,而逃避掉真正的自由时,就会形成一系列的逃避机制,这样的逃避机制主要包括:权威主义、机械趋同和破坏欲。这三种逃避机制的目的有所不同,但本质是相同的,即都是由于个体的人无法克服无能为力感与孤独感。弗洛姆给出的人们克服逃避机制的方法就是爱与劳动。这里所说的>劳动<是从内心出发的、积极的、建设性的劳动。弗洛姆所说的>爱<也与劳动一样,是从内心出发的、适度的爱。}, language = {zh} } @article{Goodman, author = {Goodman, B.}, title = {Erich Fromm: A Sane Society? Mental Health in an Insane World}, series = {Nurse Education Today (Elsevier), Vol. 33 (No. 3, 2013), 185-186.}, journal = {Nurse Education Today (Elsevier), Vol. 33 (No. 3, 2013), 185-186.}, language = {en} } @article{Guan, author = {Guan, Yixin}, title = {Production of New Ideas: The first Social Responsibility of Entrepreneurs [生产新思想:企业家的第一社会责任]}, series = {Entrepreneur Daily Newspaper [企业家日报] Sichuan, January 5 (2013).}, journal = {Entrepreneur Daily Newspaper [企业家日报] Sichuan, January 5 (2013).}, abstract = {美国著名社会心理学家弗洛姆说过:爱是一种责任。反过来说,尽社会责任的企业家们之生产新思想又正是充满着爱心的伟大创新工程。关于社会责任,我们已大讲特讲若干年了。要不要这已不是问题。然而其背后——社会责任的内涵到底是什么,这倒是亟待回答和把握的聚焦点。}, language = {zh} } @article{Han, author = {Han, Sam}, title = {Towards new definitions of intimacy}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 176-178.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 176-178.}, language = {en} } @article{Horzetzky, author = {Horzetzky, F.-A. W.}, title = {Liebe und Psychoanalyse [Love and Psychoanalysis]}, series = {Balint-Journal, Vol. 14, No. 1 (2013), pp. 18-24. [Print ISSN 1439-5142] [doi.org/10.1055/s-0032-1330013]}, journal = {Balint-Journal, Vol. 14, No. 1 (2013), pp. 18-24. [Print ISSN 1439-5142] [doi.org/10.1055/s-0032-1330013]}, abstract = {E. Fromm nannte die Liebe die Antwort auf die spezifische Besonderheit der menschlichen Existenz, die er in dem Bewusstsein unserer existenziellen Abgetrenntheit von der Natur und vom anderen Menschen sah. Sie ist eine Grundbedingung f{\"u}r eine erf{\"u}llte Existenz. Insofern wird das Unverm{\"o}gen diese Abgetrenntheit zu {\"u}berwinden und aus seiner einsamen Unverbundenheit herauszukommen, als tiefe narzisstische Kr{\"a}nkung und fortgesetzte Besch{\"a}mung beschrieben, die es in einer psychotherapeutischen Behandlung zu {\"u}berwinden gilt. Dazu bedarf es der Liebe. Es werden historische Entwicklungen des Umgangs mit Liebesgef{\"u}hlen in der analytischen Situation beschrieben bis hin zu aktuellen intersubjektiven Interpretationen. Es wird auch Bezug genommen auf spezifische erotische Ausformungen des {\"U}bertragungs- und Gegen{\"u}bertragungserlebens und es werden entsprechende behandlungstechnische {\"U}berlegungen dargestellt. Dabei wird im Besonderen auf die unterschiedlich zu handhabenden {\"U}bertragungen und entsprechenden Bed{\"u}rfnisse der Patienten eingegangen: Auf die Mobilisierung fr{\"u}her, {\"o}dipaler Bed{\"u}rfnisse ist anders therapeutisch einzugehen als auf die im Verlauf einer l{\"a}ngeren Therapie auftretenden post{\"o}dipalen, adoleszenten Bed{\"u}rfnisse. Es wird dargelegt, wie wichtig es in einer gemeinsamen Inszenierung ist, dass der Therapeut, unabh{\"a}ngig von den an ihn gerichteten Beziehungsw{\"u}nschen und vom gegenseitigen {\"U}bertragungsgeschehen, ganz seiner professionellen Rolle verpflichtet bleibt.}, language = {de} } @article{Hsu, author = {Hsu, Eric L.}, title = {Postmodern social theory}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 196-199.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 196-199.}, language = {en} } @article{Hua, author = {Hua, Xiaoyan}, title = {The Shackles of Freedom - Introduction to Fromm [自由的枷锁——弗洛姆简介]}, series = {Popular Psychology [大众心理学], No. 8 (2013), pp. 46-47.}, journal = {Popular Psychology [大众心理学], No. 8 (2013), pp. 46-47.}, abstract = {谈到自由,或许人们最先想到的是《勇敢的心》中华莱士那破天的一声长吼>若你为自由而战那么你就是自由的<;或许人们最先想到的是匈牙利诗人裴多菲那隽永的诗句:>生命诚可贵,爱情价更高,若为自由故,两者皆可抛<;又或者人们最先想到的是乔·亨·博克那掷地有声的一句话>不自由,毋宁死<。可是当谈到自由时,很多人 …}, language = {zh} } @article{Huang, author = {Huang, Cencen}, title = {Fromm about Human Existence and the Theory of Alienation Elimination [弗洛姆关于人的存在与异化消除的理论]}, series = {Jin Tian [金田], No. 6 (2013), 102.}, journal = {Jin Tian [金田], No. 6 (2013), 102.}, abstract = {弗洛姆在人的存在的基础上,论述人的生存需要和现实生存状态。他以社会性格为主要理论工具,通过对社会化过程中各种病态的社会性格的分析,揭示出资本主义条件下人的消费异化,以自我为中心等现状,以期建立人的生产性得以发挥、爱的潜能得以实现的健全的社会。}, language = {zh} } @article{Huang, author = {Huang, Zuhui}, title = {Philosophical Reflection on College Students' Network Consumer Alienation [大学生网络消费异化的哲学反思]}, series = {Higher Education Exploration [高教探索], (2013), pp. 145-149.}, journal = {Higher Education Exploration [高教探索], (2013), pp. 145-149.}, abstract = {以马克思的商品消费异化思想、西方马克思主义者弗洛姆消费异化论、后马克思主义消费符号论为理论工具,剖析了当代大学生消费主体异化、消费客体异化、消费方式异化等异化消费的症状,旨在引导大学生养成消费文化自觉意识、建立消费文化的中国身份和构建网络消费文明。}, language = {zh} } @article{ItoSuzuki, author = {Ito, Midori and Suzuki, Munenori}, title = {Acceptance of Beck's theory in Japan: from environmental risks to individualization}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 114-131.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 114-131.}, language = {en} } @article{Jiang, author = {Jiang, Xiaojing}, title = {On Fromm's Ideological and Theoretical Love - Read >The Art of Loving< [浅谈弗洛姆爱的思想理论——读《爱的艺术》有感]}, series = {Young Society [ 青年与社会], No. 3 (2013), pp. 319-320.}, journal = {Young Society [ 青年与社会], No. 3 (2013), pp. 319-320.}, abstract = {随着全球化进程的加快,国与国之间的交流越来越频繁,从而国与国文化间的相互竞争与融合时有发生,所以认识以及比较作为中国文化根基的儒家>仁爱<、西方基督教之圣爱以及弗洛姆的博爱是十分必要的。}, language = {zh} } @article{Jiao, author = {Jiao, Xiaoting}, title = {Analysis on the Freedom in Jonathan Franzen's Freedom [乔纳森•弗兰岑的小说《自由》中的自由阐释] [application of Fromm's theories to art].}, series = {Foreign Studies [外文研究], No. 4 (2013), pp. 44-47, 61, 106.}, journal = {Foreign Studies [外文研究], No. 4 (2013), pp. 44-47, 61, 106.}, abstract = {[美国当代作家乔纳森•弗兰岑的小说《自由》,被誉为>那种濒临灭绝的真正好看又伟大的小说<,戏剧性地记录了自由带给人们的种种诱惑和情感负担,全方位、多角度地描绘了现代人对自由的挥霍、逃避和道德拷问,进而在其磅礴的时代画面中,展示出美国社会精神的核心观念——自由,是如何蜕变为时代精神堕落的罪恶渊薮,且带给现代人的颇具深度、宽度和广度的生命体验和生命困顿。]}, language = {zh} } @article{Katagiri, author = {Katagiri, Masataka}, title = {The three selves in Japanese society: individualized, privatized, and psychologized selves}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 139-157.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 139-157.}, language = {en} } @article{Lemert, author = {Lemert, Charles}, title = {Afterword: Apollo's chariot}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 246-249.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 246-249.}, language = {en} } @article{Li, author = {Li, Biyan}, title = {Explore the Way of Life of the Negro in >Song of Solomon< [《所罗门之歌》中黑人生存方式的探讨] [application of Fromm's theories to art]}, series = {Writer Magazine [作家], No. 6 (2013), pp. 44-45, 266.}, journal = {Writer Magazine [作家], No. 6 (2013), pp. 44-45, 266.}, abstract = {《所罗门之歌》是第一位非裔美国黑人女性诺贝尔文学奖得主托尼•莫里森的代表作。在这部作品中,作家从历史与现实的视角探讨了非裔美国黑人的生存方式以及美国黑人新生代的迷茫和最终的抉择。本文结合弗洛姆生存理论和小说文本,从生存方式入手来揭示小说蕴含的主题和意义。}, language = {zh} } @article{LiYi, author = {Li, Chunlei and Yi, Xiaojun}, title = {The Alienation of Grassroots Complex: Another Interpretation of the Communication Ecology of Bottom Society [草根情结的异化:底层社会传播生态的另一种解读]}, series = {Journal of Jiangxi Normal University (Philosophy and Social Sciences Edition) [江西师范大学学报(哲学社会科学版)], No. 6 (2013), pp. 32-37.}, journal = {Journal of Jiangxi Normal University (Philosophy and Social Sciences Edition) [江西师范大学学报(哲学社会科学版)], No. 6 (2013), pp. 32-37.}, abstract = {[本文以弗洛姆的异化理论为基础,以底层社会为视角,通过分析草根情结在底层社会自我传播、人际传播、组织传播、大众传播中的异化表象,考察媒介化社会视域下底层社会传播生态对草根情结异化的深刻影响,揭示出相互协调、良性互动的底层社会传播生态对于纾解阶层情绪、应对风险社会的重要性。文章认为社会转型时期结构断裂、功能落魄的底层社会传播生态成为草根情结异化的重要场域,这一生态中的大众传媒则起到了直接的催化作用。因此建构良好的底层社会传播生态成为规避草根情结异化的重要保证,而媒介作为>社会公器<理应在纾解草根负面情绪、草根理性启蒙、预警和报告社会风险上有更多的文化自觉和责任 ]}, language = {zh} } @article{Li, author = {Li, Hongzhen}, title = {Alienation of Human Nature and Regression: New Study Fromm Human Alienation [人性的异化与回归:弗洛姆人性异化论新探]}, series = {Southeast Academic Research [东南学术], No. 3 (2013), pp. 131-136.}, journal = {Southeast Academic Research [东南学术], No. 3 (2013), pp. 131-136.}, abstract = {人性异化是弗洛姆异化理论的特色内容,也是他对西方马克思主义异化理论的一个重要贡献。以其之见,在现代西方社会的全面异化中,人性异化是最深刻的异化类型。重要的是,产生这种人性异化的本真原因恰恰是现代西方社会的>生存的两歧<状况,它直接导致了人的心理的严重分裂和人性的扭曲。惟有以文化道德领域的变革为先导,推进现代社会的全面变革,努力健全人的心理,才是消除现代社会人性异化的理想途径。弗洛姆的人性异化理论虽然对马克思的劳动异化做了某种意义的修正,其合理性有待商榷,但却可以启发人们重新关注马克思异化理论的当代价值,也为人们进一步理解当代资本主义社会的本质和人的全面而自由发展提供了一种新的理论视野。}, language = {zh} } @article{Liao, author = {Liao, Yanyan}, title = {Walking out of the Shadows - A Study of Recovery Narratives in >The Golden Notebook< [ 走出阴影——《金色笔记》中的康复叙述研究] [Application of Fromm's theories to art]}, series = {Journal of Nanjing University of Science and Technology (Social Sciences Edition) [南京理工大学学报(社会科学版)], No. 2 (2013), pp. 74-79.}, journal = {Journal of Nanjing University of Science and Technology (Social Sciences Edition) [南京理工大学学报(社会科学版)], No. 2 (2013), pp. 74-79.}, abstract = {As Doris Lessing's masterpiece, >The Golden Notebook< is Grand in of Contents and Diversified in themes. By expounding the spiritual odyssey of the protagonists' excessive indulgence in trauma to recovery. Lessing has demonstrated her Humanistic concern for dissociative Civilization, human Fate and Contemporary Society from a female perspective. By applying Judith Herman's theory of trauma and recovery and Erich Fromm's >The Art of Loving< theory in the analysis of recovery narratives in The Golden Notebook, this paper attempts to probe into the trauma survivors' unyielding recovery process. It is hoped that we can better understand Lessing's profound humanistic concerns.}, language = {zh} } @article{Liu, author = {Liu, Boshi}, title = {Individual Personalities in the Courses of Socialization and Assimilation [社会化与同化中的个体性格——浅析弗洛姆的性格取向学说]}, series = {Journal of Shanxi College for Youth Administrators [山西青年管理干部学院学报], No. 2 (2013), pp. 82-85.}, journal = {Journal of Shanxi College for Youth Administrators [山西青年管理干部学院学报], No. 2 (2013), pp. 82-85.}, abstract = {埃利希•弗洛姆作为著名的哲学家、思想家、精神分析学家和社会学家,一直致力于通过以性格为起点为现在的人成为>自为的人<而努力。在《为自己的人》一书中,弗洛姆以人性为基点,论述了性格形成的同化和社会化过程,阐述了非生产性性格和生产性性格的含义,强调了混合性性格取向对人生存的影响。他的人的性格理论为我们观察和了解现代社会中人的性格的形成及其影响提供了一个新的考察、研究的方法和路径。}, language = {zh} } @article{Liu, author = {Liu, Jun}, title = {Comparative Study of Alienation Views of Marx and Fromm [马克思和弗洛姆异化观点的比较研究], Basic Principles of Marxism, Lanzhou University, Lanzhou, Gansu, China 2013.[application of Fromm's theories to art]}, abstract = {马克思的异化理论在20世纪得到重视,并引发了东西方学者对于现代社会各种弊病的诸多思考,而弗洛姆作为一个人道主义学者,自始至终都非常关注人的异化问题。但是,由于学术背景和所处时代的不同,马克思与弗洛姆在异化问题上的阐述方式有很大的差异,这使得对两者的异化观点进行准确的比较成为极具挑战性的事情。而在商品经济高度繁荣却又危机深重、人类生活水平不断提升却又面对着愈发严重的全球问题的今天,对人的生存状况进行反思是使我们得以保持谨慎态度的重要途径。马克思与弗洛姆分别从人的外部世界的生活实践角度和人的意识领域的心理规律角度对异化的产生、发展和前景进行了考察,这为我们揭示了异化的原理。两者不同之处在于,马克思的劳动异化是建立在人的矛盾本性对象化表现的层面,而弗洛姆的心理异化是建立在人的矛盾本性的反思性体验层面的。马克思认为劳动的历史展开过程也就是异化的现实发展过程,因此他从分工和私有制两个角度分析了这一过程,而弗洛姆将理性或自我意识当做人之为人的本质特征,认为理性使人渴望独立并在独立中体会孤独,所以,健全人的理性是人摆脱内在束缚从而达到积极自由的唯一途径。整体而言,弗洛姆对马克思关于人的社会属性的观点的接受和继承使两者的异化观点有了一个共同的前提,也使得对两者观点进行比较成为可能。但是弗洛姆在对异化的现实根源进行分析并作出消除异化之途径的表述时,却由于学科倾向而部分地重归唯心思路了。可以说,对两者的理论进行比较可以得到形而上与形而下以及理想与现实的统一。}, language = {zh} } @article{LiuYang, author = {Liu, Xiaomin and Yang, Yinghui}, title = {Inspiration to Development of Confucianism from Erich Fromm's Theory of Love [弗洛姆关于爱的理论对儒学发展的启示]}, series = {Journal of West Anhui University [皖西学院学报], No. 1 (2013), pp. 34-37.}, journal = {Journal of West Anhui University [皖西学院学报], No. 1 (2013), pp. 34-37.}, abstract = {As we all know, Confucians believe that the love of humanity is from love of flesh and blood to other people. Erich Fromm analyzes the human's act of love from viewpoint of reality. Erich Fromm believes that to love one's flesh and blood is right and proper and is not difficult. Erich Fromm respects the love from one's own to others more with the hope of spreading love to kinsmen to the human being. Therefore, there are a lot of similarities as well as some differences between Confucianism's and Fromm's theory of love. Compared with the classic philosophy statements of Confucianism, it is more vital for Fromm's theory of love which is melted into the new era. Aiming the modern society is the new path of development for Confucianism.}, language = {zh} } @article{Liu, author = {Liu, Xiuying}, title = {Do Love Each Other in Your Family [做相亲相爱的一家人]}, series = {Children's Study [少年儿童研究], No. 9 (2013), p. 1.}, journal = {Children's Study [少年儿童研究], No. 9 (2013), p. 1.}, abstract = {爱是一切美德的灵魂。因为爱我们不会伤害他人;因为被爱我们的内心会充满温情,变得宽容;因为爱,我们可以为做成某件事情呕心沥血……家有多种功能,但是最重要的功能应当是成为爱的源泉。心理学家埃里希•弗洛姆认}, language = {zh} } @article{LiuSai, author = {Liu, Zhenzhong and Sai, Yanyan}, title = {Deep Psychoanalysis of Romantic Jealousy [爱情嫉妒的深层心理分析]}, series = {China Journal of Health Psychology [中国健康心理学杂志], No. 12 (2013), pp. 1919-1921.}, journal = {China Journal of Health Psychology [中国健康心理学杂志], No. 12 (2013), pp. 1919-1921.}, abstract = {[爱情嫉妒是最难明确的情绪之一,它同时夹杂着爱与恨、占有和毁灭,因而很难对其进行精神分析。但从弗洛伊德开始,很多精神分析学家们就对爱情嫉妒的心理动力抱有浓厚的兴趣,且产生大量极具启发性的意见。基于弗洛伊德、克莱茵、阿德勒和弗洛姆等人对爱情嫉妒的深层心理分析,本文阐述了爱情嫉妒的根源、分型和治疗,强调爱情嫉妒对亲密关系的积极意义.]}, language = {zh} } @article{LoewySun, author = {Loewy, Michael and Sun, Haiyang}, title = {Capitalism as Religion: Benjamin, Weber [作为宗教的资本主义:本雅明与韦伯]}, series = {Foreign Theoretical Trends [国外理论动态], No. 2 (2013), pp. 17-24.}, journal = {Foreign Theoretical Trends [国外理论动态], No. 2 (2013), pp. 17-24.}, abstract = {英刊《历史唯物主义》(Historical Materialism)2009年第1期(总第17卷)刊登了著名西方马克思主义理论家、法国国家科学研究中心(CNRS)主任迈克尔•罗威(Michael Lowy)的重要文章《作为宗教的资本主义:韦伯与本雅明》,文章对本雅明的《作为宗教的资本主义》一文进行了系统的解读,并联系韦伯、布洛赫以及弗洛姆、兰道尔等人的观点,对已经沦为宗教的当代资本主义进行了独到而犀利的批判。}, language = {zh} } @article{LuGu, author = {Lu, Hongmei and Gu, Xiaohui}, title = {On Liberty Dilemma of the Chief Bromden in >Over the Cuckoo's Nest< [论《飞越疯人院》中布罗姆登酋长的自由困境] [application of Fromm's theories to art]}, series = {Journal of Hubei University of Economics (Humanities and Social Sciences), 湖北经济学院学报(人文社会科学版), No. 8 (2013), pp. 93-94.}, journal = {Journal of Hubei University of Economics (Humanities and Social Sciences), 湖北经济学院学报(人文社会科学版), No. 8 (2013), pp. 93-94.}, abstract = {在美国历史上一直处于边缘地位的印第安人为保持其自身的民族身份特性,经历了很多痛苦和无奈的挣扎。然而随着白人社会的高度发展,很多印第安人迷失在>迷雾<中失去了自我。本文旨在运用弗洛姆的自由理论分析《飞越疯人院》中的布罗姆登酋长在美国资本主义社会的高压下所遭受的精神摧残以及深陷自由困境中的无奈。由此揭示出印第安人摆脱白人社会的精神束缚,追求自由的途径是认识真实的自我即:回归到印第安的传统,找回真正的自我。}, language = {zh} } @article{Lue, author = {Lue, Ang}, title = {Who's Who of Psychoanalysis and Zen - Comparative Analysis of Zen Buddhism from Freud to Fromm [谁的精神分析与谁的禅宗——关于弗洛伊德到弗洛姆与佛教到禅宗的对比分析]}, series = {Journal of Ezhou University [鄂州大学学报], No. 1 (2013), pp.12-15.}, journal = {Journal of Ezhou University [鄂州大学学报], No. 1 (2013), pp.12-15.}, abstract = {精神分析学派的理论与佛教思想有一定的相近之处,弗洛伊德的理论核心可以从人性论、文明观、宗教性几个角度找到与佛教的共性。在对比中可以发现,弗洛伊德的思想接近原始佛教,弗洛姆的思想贴近禅宗,二者的转变与原始佛教到禅宗的转变是有相似性的。}, language = {zh} } @article{Munro, author = {Munro, Bill}, title = {Erich Fromm - from messianic utopia to critical criminology}, series = {M. Malloch, B. Munro (Eds), Crime, critique and utopia, New York (Palgrave Macmillan) 2013.}, journal = {M. Malloch, B. Munro (Eds), Crime, critique and utopia, New York (Palgrave Macmillan) 2013.}, language = {en} } @article{Nishihara, author = {Nishihara, Kazuhisa}, title = {Phenomenological sociology in Japan and its significance for contemporary social research}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 20-35.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 20-35.}, language = {en} } @article{Ogino, author = {Ogino, Masahiro}, title = {Structuralism, post-structuralism and thereafter}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 94-110.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 94-110.}, language = {en} } @article{Onfray, author = {Onfray, Michel}, title = {Erich Fromm et >Les facult{\´e}s de jaillissement<}, series = {Les freudiens h{\´e}r{\´e}tique. Contre-histoire de la philosophie 8, Paris (Editions Grasset) 2013, pp. 201-330.}, journal = {Les freudiens h{\´e}r{\´e}tique. Contre-histoire de la philosophie 8, Paris (Editions Grasset) 2013, pp. 201-330.}, language = {fr} } @article{Qi, author = {Qi, Liuzhu}, title = {On the Aesthetic Realization of Positive Freedom [论积极自由的审美性实现] [application of Fromm's theories to art].}, series = {Journal of Changchun Education Institute [长春教育学院学报], No. 19 (2013), pp. 31-32.}, journal = {Journal of Changchun Education Institute [长春教育学院学报], No. 19 (2013), pp. 31-32.}, abstract = {[弗洛姆认为自发性活动是实现积极自由的唯一途径,即通过创造性的工作和自发性的爱使人作为一个自由和独立的个体再次与世界连结起来。与其他形式的创造性活动相比,审美活动更集中更强烈地表现了人的自由和自发。创作者创造作品是极具自由张力的自发性活动。]}, language = {zh} } @article{Qin, author = {Qin, Lihua}, title = {>The Long Journey into the Night< - The Root of the Tragedy of Mary's Alienation [《进入黑夜的漫长旅程》中玛丽的悲剧根源——异化] [application of Fromm's theories to art]}, series = {Journal of Anhui Vocational College of Electronics \& Information Technology [安徽电子信息职业技术学院学报], No. 3 (2013), pp. 108-110, 52.}, journal = {Journal of Anhui Vocational College of Electronics \& Information Technology [安徽电子信息职业技术学院学报], No. 3 (2013), pp. 108-110, 52.}, abstract = {尤金•奥尼尔最早在自己的剧作中揭示了现代西方资本主义社会的异化状态。奥尼尔很早就意识到了在美国资本主义社会里,现代人面临的情感隔阂和精神危机。在其代表作《进入黑夜的漫长旅程》中,奥尼尔通过展现女主人公玛丽的人生悲剧,批判了现代资本主义社会中人性的异化。本文借助埃里希•弗洛姆的生存异化理论中人与人关系的异化、人与自身的异化两个方面来分析玛丽异化的表现和导致玛丽人生悲剧的社会根源。}, language = {zh} } @article{Qin, author = {Qin, Xiaowei}, title = {The Existential Paradox: Freedom from Bondage versus escape from freedom [存在的悖论:摆脱束缚与逃避自由]}, series = {Yuejiang Academic Journal [ 阅江学刊], No.1 (2013), pp. 106-112.}, journal = {Yuejiang Academic Journal [ 阅江学刊], No.1 (2013), pp. 106-112.}, abstract = {Freedom means freedom from bondage, which is an anthropological concept of high value. With the development of modern society, the meaning of freedom has undergone certain changes, and freedom has evolved into loneliness and fear, which have become a spiritual burden that modern people have to escape from. Fromm analyzes this phenomenon in >Escape from Freedom<. Escape from freedom is apparently an escape from loneliness and powerlessness, but it is actually an escape from being oneself. Moreover, escaping from freedom is also a social phenomenon produced by ideology. Fromm proposes to achieve positive freedom through spontaneous work and love, so that the individual becomes himself. This scheme is full of utopian overtones. [Automatic translation]}, language = {zh} } @article{Qiu, author = {Qiu, Lei}, title = {Vigilance Taste Recognition [警惕变味的表扬]}, series = {Western China [中国西部], No. 30 (2013), p. 15.}, journal = {Western China [中国西部], No. 30 (2013), p. 15.}, abstract = {著名心理学家弗洛姆在其著作《爱的艺术》中谈到,很多父母对子女的所谓>爱<,往往会在不自觉中异化成一种以占有和支配为目的的控制欲。这一点,和近年来借>六•一<节之势而掀起的表扬潮、评优潮非常相似:几乎一夜之间,涌现出的>三好生<>优秀学生干部<>标兵<等如过江之鲫。众校登台唱戏,各显风流,而这种表面的>繁荣<,其冰山之下,依然是某些挥之不去的控制逻辑和攫利思维。}, language = {zh} } @article{QuLiu, author = {Qu, Wenwen and Liu, Mei}, title = {Middle-class Anxiety Psychological Mechanism - Read Fromm's >For Their People<, >Escape from Freedom<, >Sane Society< [中产阶级焦虑症的心理机制分析——读弗洛姆《为自己的人》《逃避自由》《健全的社会》]}, series = {Science of Social Psychology [社会心理科学], No. 5 (2013), pp. 6-10.}, journal = {Science of Social Psychology [社会心理科学], No. 5 (2013), pp. 6-10.}, abstract = {[0世纪90年代初市场经济正式启动以来,中产阶级就被视为新兴公民社会的主体,被赋予了中国社会中坚、改革支持和民主希望等等多重使命。然而,进入21世纪第二个十年,他们却弥漫着总体性的焦虑。本文以弗洛姆的心理分析机制为资源,对中产阶级焦虑问题的成因与现实对策进行尝试性探讨。}, language = {zh} } @article{RivasGarcia, author = {Rivas Garc{\´i}a, Ricardo M.}, title = {Erich Fromm: bases para una antropología paradójica y una ética >negativa<}, series = {En-claves del Pensamiento, Vol. 7 (No. 14, 2013), pp. 103-122.}, journal = {En-claves del Pensamiento, Vol. 7 (No. 14, 2013), pp. 103-122.}, language = {es} } @article{Robertson, author = {Robertson, Roland}, title = {Risk and reflexive modernization}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 111-113.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 111-113.}, language = {en} } @article{Sawai, author = {Sawai, Atsushi}, title = {Postmodernity}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 200-220.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 200-220.}, language = {en} } @article{Sun, author = {Sun, Ena}, title = {Fromm's Critical Consumption Alienation Theory and Its Practical Significance [弗洛姆异化消费的批判理论及其现实意义]}, series = {Intelligence [才智], No. 26 (2013), pp. 200-201.}, journal = {Intelligence [才智], No. 26 (2013), pp. 200-201.}, abstract = {埃里希•弗洛姆在《健全的社会》中对于消费异化理论进行了深刻的阐述,他认为,目前的资本主义社会并不是健全的社会,人们所表现出来的一系列精神症状是社会并没有满足人们的精神需求所导致的。消费异化就是其中一个重要的方面。消费本是满足人们需要的手段,然而现在已变成控制人们精神的枷锁。本文遵从弗洛姆社会批判理论的观点以人性论为出发点,异化论为核心,健全社会为落脚点去研究问题。从消费异化理论中找到一些启示,对当今社会人们消费观有些许触动也就达到了本文的目的。}, language = {zh} } @article{Sun, author = {Sun, Wei}, title = {Research on Fromm's Ethical Thoughts of Love [弗洛姆爱的伦理思想探究]}, series = {Huazhang [华章], No. 8 (2013), p. 7.}, journal = {Huazhang [华章], No. 8 (2013), p. 7.}, abstract = {本文对弗洛姆人道主义伦理思想的核心,即爱的理论进行了简单的梳理和探究。爱是对人类生存问题的回答,爱的本质是给予,爱是一种能力,同时也是一种态度,爱包括多种形式。掌握爱的艺术,促使人们树立正确的爱情观,具有现实意义。}, language = {zh} } @article{Sun, author = {Sun, Zhengqi}, title = {The Modern Man Can Not Bear Solitude - >Escape from Freedom< Interpretation [现代人所不能承受之孤独——弗洛姆《逃避自由》解读]}, series = {Youth Years [青春岁月], No. 5 (2013), pp. 390-391.}, journal = {Youth Years [青春岁月], No. 5 (2013), pp. 390-391.}, abstract = {1941年《逃避自由》出版,正值第二次世界大战全面爆发。弗洛姆通过精神分析与马克思主义哲学的结合,对法西斯政权的形成进行了深刻的揭示。通过对现代人的生存困境的分析,寻找集权制度的个人心理存在基础。《逃避自由》不仅对了解法西斯主义具有重要意义,而且为现代化发展提出了宝贵意见。}, language = {zh} } @article{Tang, author = {Tang, Yanmei}, title = {Releasing Social Repression Through Social Filter - On the Inspirations of Fromm's Social Unconsciousness on Construction of Socialist Culture [通过>社会过滤器<释放>社会压抑<——弗洛姆>社会无意识<论对社会主义文化建设的启示]}, series = {Journal of Hunan First Normal College [湖南第一师范学院学报], No. 1 (2013) pp. 79-83.}, journal = {Journal of Hunan First Normal College [湖南第一师范学院学报], No. 1 (2013) pp. 79-83.}, abstract = {The progress and prosperity of a nation will need the prosperity and development of culture. The construction of socialist culture requires one to concern about people's spiritual needs and enhance people's spiritual power. To meet the demands of the human's spirit, enrich the spiritual life, strengthen the spiritual power and develop the spiritual world, one needs to eliminate and remove the negative and depressed state. Fromm's social unconsciousness theory will offer us some enlightenment. This paper first analyzes this theory and examines the role of social filter, and finally elaborates the inspirations on the construction of socialist culture.}, language = {zh} } @article{Tang, author = {Tang, Yanmei}, title = {An Analysis of Fromm's Ideology Critical Theory [析弗洛姆的意识形态批判理论]}, series = {Journal of Guangdong Peizheng College [广东培正学院学报], No. 1 (2013), pp. 53-56.}, journal = {Journal of Guangdong Peizheng College [广东培正学院学报], No. 1 (2013), pp. 53-56.}, abstract = {This thesis, based on a general survey of ideology critical theory by Fromm, analyzes its significant features, i.e. psychology-orientation, culture critique centered, bringing social personality and uncon-scioussness into play, and dialectically comments on such theory so as to disclose its principal significance in reality.}, language = {zh} } @article{Turner, author = {Turner, Bryan S.}, title = {Japanese uniqueness versus globalization: a reply to Professor Yui}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 221-226.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 221-226.}, language = {en} } @article{WangWu, author = {Wang, Chaoyi and Wu, Minxia}, title = {Art of Feelings [感情艺术]}, series = {Jin Tian [金田], No. 8 (2013), p. 386.}, journal = {Jin Tian [金田], No. 8 (2013), p. 386.}, abstract = {生活中人们有着各种各样的体验,有的体验并不是所有人都要经历,而有的体验却是所有人都必须经历的。爱,就是所有人都必须经历的体验。我对爱的理解很简单就是无私地给予奉献,爱自己,爱别人,被人爱,爱是伟大的,但爱到底是什么?弗洛姆说:>不成熟的爱是我爱你,因为我需要你。而成熟的爱是我需要你,因为我爱你。<爱的本质是创造,爱是人与人之间的创造力,爱是真诚地渴望对方幸福、自由与独立发展。肤浅的人的爱是占有,深邃的人的爱是探索,占有是追求结果,探索却是过程。正如弗洛姆所说>如果爱是一门艺术,那就要求想要掌握这门艺术的人有这方面的知识并付出努力<。通过这本书我懂得了爱不是简单地接受和遇到,爱是需要通过学习、领悟和实践才能获得。}, language = {zh} } @article{WangSuiSha, author = {Wang, Ke and Sui, Lishuang and Sha, Di}, title = {Individual Character of the two-Dimensional Force - Erich Fromm's Personality Orientation Doctrine [个体性格的二维合力——浅析弗洛姆的性格取向学说]}, series = {Theory Horizon [理论界], No. 8 (2013), pp. 116-117.}, journal = {Theory Horizon [理论界], No. 8 (2013), pp. 116-117.}, abstract = {埃利希•弗洛姆作为著名的哲学家、思想家、精神分析学家和社会学家,一直致力于通过以性格为起点为现在的人成为>自为的人<而努力。弗洛姆通过对非生产性性格和生产性性格的分析,阐述了个体性格的影响。他的性格理论为我们观察和了解现代社会中人的性格的形成及其影响有很大的启发。}, language = {zh} } @article{Wang, author = {Wang, Qianwen}, title = {>Eighteen Springs< Distorted Characters Analysis under the >Art of Loving< Perspective [《爱的艺术》视角下《半生缘》中顾曼璐扭曲的人物形象分析] [application of Fromm's theories to art]}, series = {Social Sciences Review [社科纵横(新理论版)], No. 3 (2013), pp. 262-263.}, journal = {Social Sciences Review [社科纵横(新理论版)], No. 3 (2013), pp. 262-263.}, abstract = {爱是所有人必须经历的一个体验,弗洛姆关于爱的理论着重从心理学的角度去探讨爱,这对我们每一位生存者来说都有着深刻的意义。《半生缘》中的线索人物顾曼璐是一个可怜可悲的人,小说描述了她悲剧的一生。基于《爱的艺术》的视角,曼璐经历了异化生存下的爱、爱的缺失,一步步走进爱的误区,最终导致她病态的爱,这一切都是源于她不懂得自爱。}, language = {zh} } @article{Wang, author = {Wang, Tianbao}, title = {Freedom and Survival of the Modern Predicament - Read Fromm's >Escape from Freedom< [自由与现代人的生存困境——读弗洛姆的《逃避自由》]}, series = {Chinese and Foreign Literary Theory Society, 10th Annual Meeting, >Theoretical Study of Literature and Cultural Development of China> Seminar, August 16, 2013, Changsha, Hunan, China, in: [Proceedings] Chinese Foreign Literary Theoretical Studies (Volume 2013) [中国中外文艺理论研究(2013 年卷)], pp. 177-185.}, journal = {Chinese and Foreign Literary Theory Society, 10th Annual Meeting, >Theoretical Study of Literature and Cultural Development of China> Seminar, August 16, 2013, Changsha, Hunan, China, in: [Proceedings] Chinese Foreign Literary Theoretical Studies (Volume 2013) [中国中外文艺理论研究(2013 年卷)], pp. 177-185.}, abstract = {社会的发展为人类的自由的发展提供了可能性,但是如果创造性的实践活动没有随之发展起来,物质生存条件的发展就会成为现代人心灵上的沉重负担。弗洛姆把物质生存条件的改善所带来的自由称之为消极的自由,把创造性的活动称之为积极的自由。这一分析对于我们思考现代人的生存困境有一定的启示。}, language = {zh} } @article{Wang, author = {Wang, Zhongxia}, title = {On the Tragic Destiny of Anna in >The Island< [试析《岛》中安娜的悲剧命运] [application of Fromm's theories to art]}, series = {Journal of Harbin University [哈尔滨学院学报], No. 9 (2014), pp. 78-81.}, journal = {Journal of Harbin University [哈尔滨学院学报], No. 9 (2014), pp. 78-81.}, abstract = {小说《岛》以>麻风病人<这一特殊群体为主体,讲述了希腊一个麻风病家庭的悲凉哀婉的故事,反映了上个世纪中期希腊在麻风病肆虐的时代大背景下小人物的生存状态和遭遇。文章立足弗洛姆有关爱的理论,分析小说中颇具争议的人物形象安娜的悲剧命运并指出由于安娜缺乏母爱和爱的能力双重因素,以至其极度自恋、恣意放纵和身心畸形,并最终导致她的自我毁灭。}, language = {zh} } @article{Wen, author = {Wen, Qianguo}, title = {Love is the Key to Existence: A Study of the Male-female Relationship in >Herzog<[爱是对人类生存问题的回答——《赫索格》中的两性关系研究] [Application of Fromm's theories to art]}, series = {Journal of Longdong University [陇东学院学报], No. 2 (2013) pp. 82-85.}, journal = {Journal of Longdong University [陇东学院学报], No. 2 (2013) pp. 82-85.}, abstract = {The Organisms uncertain love and failed Marriage of the Protagonist in Bellow's Herzog can be interpreted from the point of view illustrated it in Erich Fromm's >The Art of Loving<. Herzog's wandering among different women is to the find true love and happiness and consequently to seek the meaning of live and living. However, due to different reasons, he failed; the seeking itself is meaningful, the essence of which is to seek the meaning of life and living. The failure indicates the dilemma of modern human being and their inability to find the home for their souls.}, language = {zh} } @article{Winship, author = {Winship, Garry}, title = {A genealogy of therapeutic community ideas: the influence of the Frankfurt School with a particular focus on Herbert Marcuse and Erich Fromm}, series = {Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010]}, journal = {Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010]}, abstract = {Purpose: The purpose of this paper is to construct a genealogy of therapeutic communities (TCs), with the espoused commitment to flattened hierarchies and democratic ideologies, the paper considers the lineage of the Frankfurt School of Social Research and its influence in setting a frame for TC ideology, with a particular focus on Herbert Marcuse and Erich Fromm. This genealogy provides further context to the contribution of two other key Frankfurters, Karl Mannheim and Michael Foulkes, who progressed therapeutic democracy in the UK and shaped the early days of the TC as a group-based treatment paradigm. Design/methodology/approach: Discourse analysis and collective biography based on biographical details, texts and witness accounts. Findings: The works of Marcuse and Fromm provide a hybrid psychosocial post-Freudian schemas that beckoned philosophic reconciliation between the state and the personal psyche culminating in new left psychoanalytic academic sectors. Erich Fromm's contribution is situated squarely in the clinical sphere in the USA dating from the 1930s after he fled from Germany and settled in the USA where he became a well-known lecturer at Chestnut Lodge during a time when it was developing its approach under the rubric of >milieu therapy<. Marcuse's influence on psychiatry is tracked through the development of ideas and writings emerging from his reading of Freud, finally intersecting with the emergence of TCs and anti-psychiatry when he delivered the keynote address at the Dialectics of Liberation Conference in London in 1967. Held at the height of the first generation of TCs, Joe Berke, R.D. Laing and colleagues considered Marcuse as someone to headline the Dialectics Conference because; >Marcuse was the Grandpapa of Flower Power< (Joe Berke said). Originality/value: A rapprochement between milieu therapy in the USA, influenced by Fromm and Marcuse and the European tradition of TCs, influenced by Mannheim and Foulkes is demonstrated. The Frankfurt Institute of Social Research can be seen as an ideological corner that transcends Atlantic divides, and provides a sturdy and lasting intellectual cornerstone for the history of ideas in the field of social psychiatry.}, language = {en} } @article{Wong, author = {Wong, Edmund}, title = {The Theory of Love by Erich Fromm}, series = {Post-Punk Perception. Living in the Social Milieu, (Xlibris Corp.) 2013, pp. 369-391.}, journal = {Post-Punk Perception. Living in the Social Milieu, (Xlibris Corp.) 2013, pp. 369-391.}, language = {en} } @article{Wu, author = {Wu, Guoli}, title = {Psychological Needs of Terror: The Devastating Human Finger [对恐怖的心理需求:人类破坏性的内指]}, series = {Journal of Huazhong Normal University (Humanities and Social Sciences) [华中师范大学学报(人文社会科学版)], No. S2 (2013), pp. 73-78.}, journal = {Journal of Huazhong Normal University (Humanities and Social Sciences) [华中师范大学学报(人文社会科学版)], No. S2 (2013), pp. 73-78.}, abstract = {恐怖是使人陷入恐惧中无法挣脱的一种外部包围,它的形成来源于人的破坏性本能。在弗洛姆看来,恶性侵犯已经成为人的性格结构。虽然恐怖对人造成巨大的精神摧残,但人却对它有主动体验的需求。这种心理根源或产生于借用恐怖进行自我恐吓来消除道德焦虑;或是因为自我不足够自信,不得不借助于外部的恐怖势力来压服本能的冲动;或由于外部理由使恶性侵犯通过正当化自己,反过来改造超我体系,从而使自己走出前台;或通过惩责自己来讨好暴力,以逃过真正的惩罚。}, language = {zh} } @article{WuWang, author = {Wu, Minxia and Wang, Chaoyi}, title = {Listening, The Art of Loving [聆听,爱的艺术]}, series = {Jin Tian [金田], No. 5 (2013), p. 364.}, journal = {Jin Tian [金田], No. 5 (2013), p. 364.}, abstract = {弗洛姆认为爱是具有创造倾向和成熟人格的人的一种能力;爱的本质是>给予<;爱具有关心、责任感、尊重和了解等基本内涵。弗洛姆关于爱的理论着重从心理学的角度出发,去探讨爱的问题,对社会有着重要的进步意义}, language = {zh} } @article{XiaWang, author = {Xia, Guhua and Wang, Xin}, title = {Alienation of the >Jazz Age< - Erich Fromm Visual Theory of Alienation under >The Great Gatsby< Alienation Interpretation [异化的>爵士时代<- 弗洛姆异化理论视觉下《了不起的盖茨比》异化解读][application of Fromm's theories to art]}, series = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 3 (2013), pp.115-116.}, journal = {Journal of Chifeng University (Philosophy and Social Science) [赤峰学院学报(汉文哲学社会科学版)], No. 3 (2013), pp.115-116.}, abstract = {>爵士时代<的代言人菲茨杰拉德在他的小说《了不起的盖茨比》中鲜活地再现了那个时代的社会风貌。其主人公盖茨比为了实现自己的梦想,经历了深刻的异化过程。本文从盖茨比变质了的美国梦,盖茨比和黛西物化的恋爱婚姻观,人与人之间功利的人际关系三方面来分析《了不起的盖茨比》中的异化现象,探索了异化的根源,揭示了美国梦背后所蕴含的深刻社会问题:正是资本主义制度下人与其所创造的物之间的异化,以及人和人之间关系的异化造成了盖茨比的悲剧命运。}, language = {zh} } @article{XieYang, author = {Xie, Longjun and Yang, Yongjin}, title = {On Fromm's Critical Theory of Society [弗洛姆社会批判理论浅议]}, series = {Xiang Chao (Second Half) [湘潮(下半月) ], No. 1 (2013), pp. 71-72.}, journal = {Xiang Chao (Second Half) [湘潮(下半月) ], No. 1 (2013), pp. 71-72.}, abstract = {弗洛姆作为一名社会心理学家,对他所处的时代人类的生存状况非常关切,经过他多年的临床实践和学术探索,对如何构建一个适合人类生存的健全社会提出了一个可供实施的方案,即通过政治、经济和文化这三方面同时进行改革,方能达到目的。}, language = {zh} } @article{Xu, author = {Xu, Bingjie}, title = {>Cat in the Rain< Alienation Analysis [《雨中的猫》的异化分析] [application of Fromm's theories to art]}, series = {Literature Education (Middle) [文学教育(中)], No. 1 (2013), p. 11.}, journal = {Literature Education (Middle) [文学教育(中)], No. 1 (2013), p. 11.}, abstract = {《雨中的猫》是海明威的著名的短篇小说。妻子的要求体现了女主人公的女性意识觉醒。但是在小说中妻子对自我价值的肯定是建立在他人的评价之上,夫妻之间的冷漠、疏离在一定程度上体现了异化。本文主要运用弗洛姆的异化理论,对战争和现代社会影响下的妻子自身和夫妻关系进行异化分析。}, language = {zh} } @article{Yan, author = {Yan, Yan}, title = {The Concept of >Human Nature< in the Eastern European Neo-Marxist Perspective - A Review of Marcuse's Interpretation of Marx's Concept of >Human Nature< [东欧新马克思主义视域中的>人的本质<概念——评马尔库什对马克思>人的本质<概念的解读]}, series = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, journal = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, abstract = {本文聚焦于东欧新马克思主义理论家马尔库什对马克思>人的本质<概念的解读。在《马克思主义与人类学》中,马尔库什试图将马克思的>人的本质<概念与历史概念缝合在一起,进而阐明马克思的唯物史观。在有效区分>人的本性>和>人的本质<的基础上,他剖析了>人的本质<概念的三个要素:劳动、社会性和意识,并揭示出人的本质不是一切时代每个人类个体所必然具备的特性的总和,而是人类的真实的历史存在的那些特性,即自由、普遍性和主体性的实现。马尔库什对马克思>人的本质<概念的解读,秉承了卢卡奇人道主义马克思主义的基本思路,同时又有效避免了弗洛姆和阿尔都塞的理论缺陷,在一定程度上超越了西方马克思主义理论家的基本理路,对我们深入理解马克思思想具有重要的参考价值。}, language = {zh} } @article{Yang, author = {Yang, Yian}, title = {An Exploration of Janie's Way of Life in >Their Eyes Were Watching God<, [他们眼望上苍》中珍妮的生存方式探究] [application of Fromm's theories to art]}, series = {Anhui Literature (Second Half) [安徽文学(下半月)], No. 7 (2013), pp. 100-102.}, journal = {Anhui Literature (Second Half) [安徽文学(下半月)], No. 7 (2013), pp. 100-102.}, abstract = {20世纪著名的非裔美籍作家佐拉·尼尔·赫斯顿在其代表作《他们眼望上苍》中成功塑造了挣脱传统习俗束缚,勇敢追求幸福,实现自我的黑人女性形象。不同于当时流行的抗议文学,赫斯顿的作品描述了生活充实的黑人的爱情、忠诚、欢乐、幽默,以及他们对生活的肯定态度,也反映了生活中必然存在的不幸和悲剧。揭开《他们眼望上苍》的黑人面纱,在普遍的人的世界的关照下,探究其生存方式,对于全面深入理解文本具有新的意义。}, language = {zh} } @article{Yang, author = {Yang, Yong-gang}, title = {Call for Love - Commetns on Doris Lessing's >Fifth Child< and >Ukiyo Marginal Man< Using Fromm's Theory of Love [爱的呼唤——以弗洛姆爱的理论评多丽丝.莱辛《第五个孩子》和《浮世畸零人》] [application of Fromm's theories to art].}, series = {Literature Education (Middle) [文学教育(中)], No 12 (2013), pp. 6-7.}, journal = {Literature Education (Middle) [文学教育(中)], No 12 (2013), pp. 6-7.}, abstract = {[多丽丝•莱辛是当代最重要的英国作家之一。她写的作品涵盖了20世纪的许多社会焦点问题。《第五个孩子》及续集《浮世畸零人》就是她探讨社会问题的一部重要作品。本文将用弗洛姆爱的理论来探讨和分析作者创作这两部作品的内涵和意义。]}, language = {zh} } @article{Yang, author = {Yang, Yun}, title = {Sports Appeal in Sound Society: Based on the Social Function of Sports in Fromm's Social Philosophy [健全社会的体育诉求:基于弗洛姆社会哲学的体育社会功能探究]}, series = {Journal of Chengdu Sport University [成都体育学院学报], No. 11 (2013), pp. 21-25.}, journal = {Journal of Chengdu Sport University [成都体育学院学报], No. 11 (2013), pp. 21-25.}, abstract = {弗洛姆社会哲学思想的观照下,对其所提出的健全社会这一核心理念进行了深入的剖析,并在此基础上对体育的社会功能进行了与之相应的解读与探究。研究认为,健全社会理念下的体育,有着身体的唤醒与自我的体验、他者的互动与社会的建构、主体的显现与创造的生成等社会功能。与此同时,体育社会功能之于健全社会而言,有着不可替代的价值特殊性,是健全社会得以构建的一种本质诉求。}, language = {zh} } @article{Ye, author = {Ye, Leilei}, title = {Film Language of Violence and Aesthetic Significance and Value of Symbols [电影语言中暴力与审美符号的意义与价值]}, series = {Movie Literature [电影文学], No. 16 (2013), pp. 8-9.}, journal = {Movie Literature [电影文学], No. 16 (2013), pp. 8-9.}, abstract = {作为电影符号的暴力影像可分为能指上的和所指上的两种,它们的意义并非指向现实中的暴力行为,而是弗洛姆所呼唤的人性热情的艺术表达。这种表达是对绝望的抗争和对希望的渴求,是向死而生的存在主义的理解,是对生存与死亡的隐喻。无论这个毁灭和绝望指向社会还是自身,无论是用理想人格来超越它还是用它来批判社会现实,它都承载着丰富的内涵成为艺术世界的一部分,成为审美对象,并获得了丰富的美学价值,暴力美学的含义也当于此。}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {An Interpretation on Fromm's Social-Psychoanalysis Thought [弗洛姆>社会心理分析<思想的理论来源述评]}, series = {Journal of Chongqing University of Technology (Social Science) [重庆理工大学学报(社会科学版)], No. 9 (2013), pp. 131-134.}, journal = {Journal of Chongqing University of Technology (Social Science) [重庆理工大学学报(社会科学版)], No. 9 (2013), pp. 131-134.}, abstract = {弗洛姆的>社会心理分析<思想是在研究马克思理论和弗洛伊德思想各自的局限、共同基础以及二者互补性的基础上,将二人思想进行嫁接、浇铸而成的。这一思想深刻地揭露与批判了资本主义社会的病态以及人的异化,但整个思想对马克思理论做了人道主义的歪曲。}, language = {zh} } @article{Yui, author = {Yui, Kiyomitsu}, title = {Globalization}, series = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 227-245.}, journal = {Elliott, A., Katagiri, M., Swai, A. (Eds.), Japanese Social Theory. From Individualization to globalization in Japan today, Abingdon (Routledge) 2013, pp. 227-245.}, language = {en} } @article{Zabel, author = {Zabel, Kristin}, title = {Georg Simmels >Der Begriff und die Trag{\"o}die der Kultur< und Erich Fromms >Haben oder Sein<. Minimalismus und die Do-it-yourself-Bewegung als Ausdruck der Seins-Orientierung, Studienarbeit, Fachbereich Philosophie - Philosophie des 19. Jahrhunderts, Otto-von-Guericke-Universit{\"a}t Magdeburg), Grin Verlag, 2013, 18 pp.}, abstract = {Gerade in der heutigen Zeit hat durch die große Menge an Kulturangeboten sowie deren weite Verbreitung und Zug{\"a}nglichkeit {\"u}ber das Internet der Mensch unz{\"a}hlige Inspirationen und M{\"o}glichkeiten zur Selbstentfaltung. Jedoch beobachtet Simmel, dass der moderne Kulturmensch all dieses nur noch im Modus des Konsumierens wahrnimmt und gar nicht mehr selbst sch{\"o}pferisch t{\"a}tig wird. Er ist von der un{\"u}berschaubaren Vielzahl, Komplexit{\"a}t und Grenzenlosigkeit der Objekte {\"u}berfordert sowie durch Technisierung und Arbeitsteilung von den Dingen entfremdet, sodass eine seelische Entwicklung gar nicht mehr m{\"o}glich ist. Obgleich die Kulturg{\"u}ter dem Subjekt bei seiner Entfaltung dienen sollen, verunm{\"o}glicht ihre {\"U}bermacht gerade dieses - was Simmel als die Trag{\"o}die der Kultur bezeichnet. Gleichzeitig betont er, dass diese unvermeidlich sei. Es stellt sich die Frage, ob es tats{\"a}chlich keinen Ausweg aus dieser Trag{\"o}die gibt. Was kann der moderne Mensch tun, damit in der heutigen {\"U}berflussgesellschaft die Seele nicht verk{\"u}mmert? Eine Antwort ergibt sich m{\"o}glicherweise aus Erich Fromms Konzept der zwei Existenzweisen von Haben und Sein, welches er in seinem Werk >Haben oder Sein< beschrieben hat. Der Charakter des modernen Kulturmenschen ist demnach {\"u}berwiegend gepr{\"a}gt von der Existenzweise des Habens - mit allen sich daraus ergebenden Problemen. Es wird f{\"u}r diese Hausarbeit thesenhaft angenommen, dass die Trag{\"o}die der Kultur eben auf jener dominierenden Existenzweise des Habens beruht und eine L{\"o}sung des Konfliktes m{\"o}glich ist, wenn der Mensch von der Existenzweise des Habens zur Existenzweise des Seins wechselt. Dabei zeigen j{\"u}ngste Trends wie der Minimalismus oder die Do-it-yourself-Bewegung, dass ein Umdenken in einigen Teilen der Gesellschaft bereits stattfindet und der Mensch versucht, durch eingeschr{\"a}nkten Konsum und Reduzierung der Objekte auf das Wesentliche wieder zu jener Freiheit zu finden, die es ihm m{\"o}glich macht, selbst t{\"a}tig zu werden und in eine von Lebendigkeit gepr{\"a}gte, sch{\"o}pferische Beziehung zu den Dingen zu treten, die die Seele wieder ber{\"u}hren und die Pers{\"o}nlichkeit sowie Individualit{\"a}t entwickeln. In dieser Arbeit soll jener Zusammenhang n{\"a}her dargestellt werden. [Eurobuch.com]}, language = {de} } @article{Zang, author = {Zang, Xingdan}, title = {Interpretation of the >Art of Loving< [爱的艺术之解读]}, series = {Young Society [青年与社会], No. 4 (2013), p. 179.}, journal = {Young Society [青年与社会], No. 4 (2013), p. 179.}, abstract = {对于爱情,不同人有不同的理解,但不少人存在这样的理解。即,爱情是一种只需要全身心投入的情感,与其个人能力和成熟程度都无关。通过深入阅读和剖析了《爱的艺术》,并在理解的基础上提出了一些观点。}, language = {zh} }