@article{LiGao, author = {Li, Huaizheng and Gao, Meng}, title = {Fromm's Critique of the >Having-oriented< Consumption and Its Contemporary Enlightenment [弗洛姆对"重占有"消费的批判及其当代启示]}, series = {Journal of Mudanjiang University, No. 7 (2023), pp. 17-22.}, journal = {Journal of Mudanjiang University, No. 7 (2023), pp. 17-22.}, abstract = {In the theory of living mode, Fromm points out that bartering with money provides the preconditions for the emergence of the having-oriented consumption, building an external sense of self is the essence of the having consumption, and never being satisfied is the consequence of the having-oriented consumption. Fromm's critique of the having-oriented consumption has important enlightenment significance for China to prevent and resolve the adverse effects of consumerism in the new era. We should vigorously cultivate and practice the core socialist values, strengthen the construction of socialist spiritual civilization, and guide people to establish a correct concept of consumption. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @misc{Cai, author = {Cai, Nina}, title = {From Negative Freedom to Positive Freedom - Psychological Coping Mechanisms in >Fahrenheit 451<, Master thesis, Shanghai International Studies University, Shanghai, China 2023. [application of Fromm's theories to art]}, abstract = {[Chinese abstract not available] Ray Bradbury's >Fahrenheit 451< depicts a world where books are burned and thoughts and freedom are oppressed. Erich Fromm's socio-psychological theory of freedom is applied to elucidate the psychological coping mechanisms adopted by characters in the novel under adverse circumstances, and explain behaviors of characters under different psychological coping mechanisms. The first chapter of the thesis focuses on reasons for characters' psychological coping mechanisms: The fictional future world in >Fahrenheit 451< reflects a side of American society in the 1950 s. Ray Bradbury provides a detailed portrayal of the society's pathological culture and values, among which consumerism, instrumental reason, and hedonism trigger and deepen negative emotions including inferiority, individual insignificance, and powerlessness. To survive, characters give up rational thinking to assimilate into unfavorable social forces, which is a manifestation of negative freedom. The second chapter analyzes characters' three escape mechanisms caused by negative freedom, namely authoritarianism, destructiveness, and automation conformity, which are the psychological reasons underlying characters' absurd behaviors and the propensity for violence and self-destruction. The third chapter explicates the fact that the key to Montag's character growth lies in his transformation from negative freedom to positive freedom. In this process, three capacities are cultivated: the capacity for active involvement and personal experience, the capacity for reason and rational faith, and the capacity for love, which enables him to realize creativity on the sensual, intellectual, and emotional level, and complete the transformation from nonproductive to productive orientation. By dissecting psychological coping mechanisms of characters in the novel, the thesis concludes that characters' behaviors reflect two psychological coping mechanisms, namely negative freedom centering around the escape mechanisms, and positive freedom centering around creativity. For individuals struggling in adverse circumstances, a productive orientation with the capacity for active involvement and personal experience, the capacity for reason and rational faith, and the capacity for love is the hope of individual growth and human civilization. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Eliezer, author = {Eliezer, Kopel}, title = {From green grass to green fields: Intersubjective thoughts about >generative< envy and jealousy (https://doi.org/10.1080/0803706X.2022.2135762)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 105-113.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 105-113.}, abstract = {In this paper >jealousy< and >envy< are discussed from a unique perspective: as therapeutic goals rather than as maladaptive mechanisms. Furthermore, I suggest that jealousy be regarded as a performance of love. Four states are distinguished here; two of them are >primal narcissistic<, and the other two are >intersubjective<. Intersubjective envy and jealousy should be embraced as a >welcome flag< that signals a couple's entry into the oedipal layers. Mutuality and shared unconscious are described by means of >recognition< as a central concept. This article views recognition as a form of identification that allows >me parts< to be found and reclaimed from the significant >other<. In favor of historical justice and clarity, I introduce a less familiar case of Freud (1933) - Herr. P, and conclude with my own case story.}, language = {en} } @misc{Xing, author = {Xing, Leilei}, title = {From >Denial< to >Staring< - A Study on the Idea of Death and Its Historical Development in Analytical Psychotherapies, Doctoral dissertation, Philosophy, Jilin University, Changchun, Jilin, China 2023.}, abstract = {[Chinese abstract not available] Death, as the opposite of life, constitutes the inevitable fate and even destination of life in the world. It can be imagined that since the birth of human self-awareness, the fact and phenomenon of death have generally attracted human attention and thinking, thus forming different ideas of death. A systematic analysis shows that the consciousness of death and the anxiety it causes is one of the most intrinsic and essential spiritual dynamic forces in human life, and have always been one of the fundamental themes that thinkers, including philosophers, have devoted themselves to thinking about. In a specific sense, the ancient Greek philosopher Plato defined philosophy as the practice of death. In the context of modern philosophy, Heidegger has a deeper insight that death is the most authentic possibility of existence of every individual as Dasein. As long as Dasein exists, it is actually dying, although in a sinking way, thus revealing the essence of life in the world, which is born towards death. In the knowledge background and practical life of the modern world, if there is a scientific discipline that directly focuses on the daily life of specific individuals, it is psychotherapy as an applied branch in psychology. Therefore, according to its essential meaning, psychotherapy should consider death as one of its basic themes, and the concept of death should constitute the fundamental category of psychotherapy both as thought and practice. However, within the scope of psychotherapy as a professional discipline, the theme of death has been largely ignored due to the constraints of the naturalistic path of mainstream psychology. My professional field is psychotherapy and adheres to the Humanism tradition of psychotherapy, so I pays special attention to psychoanalytic therapy and existential analytic therapy, because these two theoretical orientations are precisely based on the overall understanding of human being. Therefore, how to use these two theoretical orientations as materials to form a comprehensive understanding of psychotherapy as a human cause is the theoretical goal pursued by me for many years; and only through this holistic understanding can various naturalistic psychotherapy methods and their local effectiveness be given a reasonable basis for explanation. In the process of this pursuit, inspired by Heidegger's philosophy and his profound insight into the theme of death, the research theme of my dissertation was established and the research ideas were formed. It is logical to have a unified understanding of various existential-analytic therapies based on the concept of death, as they are either directly or indirectly based on Heidegger's philosophy. But psychoanalysis seems to lead us into an awkward situation, as its surface characteristics suggest that psychoanalysis adopts a rejecting attitude towards the theme of death. Deep analysis shows that, especially in Freud's classic psychoanalysis, the theme of death plays a more fundamental and decisive role in the deeper darkness. The spiritual structure and process he interprets with life as the theme turned out to be different strategies for dealing with death. Therefore, not only did Freud have to passively propose the concept of death instinct in his later years, but the theme of death was increasingly emphasized in various systems of new psychoanalysis, thus showing a general trend towards existentialism. Taking the concept of death as the basic theme, the general trend of transition from psychoanalytic therapy to existential analysis therapy can be summarized as from >denial< to >staring at<. The unified understanding of this theme also promotes us to reveal the essential connection between existential analytical therapy and psychoanalytic therapy in methodology, that is, although various analytical methods are skillfully used in various systems of psychotherapy, these methods are mainly developed from psychoanalytic therapy. Only by using a unified theme of death as a conceptual tool to analyze the internal connections between various psychoanalytic therapies and various existential analytical therapies can we gain a unified understanding of psychotherapy at the meta-theoretical level, and collectively refer to these two theoretical orientations as analytical psychotherapy from a methodological perspective. In a word, in the sense that Philosophy of psychology serves as the Philosophy of science basis for psychotherapy, adhering to the Humanism orientation of psychotherapy, accepting the influence and inspiration of Heidegger's philosophy, the dissertation highlights the concept of death as the basic theme of psychotherapy, and thus forms the overall understanding of psychotherapy as a human cause. For this purpose, the dissertation will proceed in accordance to the following chapter structure. Chapter 1 provides a detailed explanation of the topic selection basis in the form of an introduction, and summarizes the relevant literature background and research significance. Chapter 2, with a brief explanation of Freud's theoretical contributions and historical status, mainly introduces the theoretical background of Freud's >death instinct<, and discusses the mutual influence between Freud's view on death and his various theoretical constructions, as well as his own attitude towards life. This chapter, in particular, combines Becker's analysis of Anthropology of religion to clarify Freud's goal of life and personality motivation in pursuit of becoming a great person. It is this goal and motivation that determines the theoretical nature of the compatibility of truth and error in his psychoanalytic system, which further clarifies his view of death. From his direct >disregard< in the early stage to his ambiguous proposal of the death instinct in the later stage, it reflects his denial of death. This chapter's argument also implicitly expresses that even in this attitude of denial, we can vaguely see the embryonic ideas of existentialism and its impact on Freud's view of death. Chapter 3 mainly examines the death view of early neo psychoanalysts represented by Frank and the breakthrough trend of Freud's view. Although the influence of Freud's rejection of death is profound due to his authority, on the other hand, whether viewed from the macro level of social history or the micro level of personal life, the phenomenon and theme of death cannot be avoided by any theory. Therefore, after Freud proposed the >death instinct<, Fromm combined humanism with the basic concepts of >syndrome of decay<, and Rank combined religious existentialism with the concepts of >fear of life< and >fear of death<, respectively, to extend and develop the meaning of >death instinct<. Chapter 4 plays a transitional or bridging intermediary role in the overall structure of the dissertation. Both theoretical analysis and historical development are sufficient to prove that psychoanalysis, as a theoretical framework, is a limiting factor for the development of psychotherapy and the expansion of death themes. So, after World War II, influenced by Heidegger's philosophy, the founders of the existential analysis school, such as Binswanger and Boss, launched a transformation movement towards psychoanalysis. The essence of this movement was to inherit the methods of psychoanalysis, but abandon the spiritual structure of the unconscious and instead use it to analyze the real existence of people in the world, thus shaping the dominant direction of post-World War II psychotherapy and achieving an existential turn in the field of psychotherapy. Only in existential-analytic psychotherapies does death become one of the fundamental themes of psychotherapy. Chapter 5 focuses on the analysis of the concept of death and its theoretical construction of the famous representatives of contemporary existential analytical therapy school, including Viktor Frankl, Rollo May, Irvin Yalom, etc., who highlight and emphasize the basic importance of the theme of death for life practice and psychotherapy, either because of their personal experience of life or because of the systematization of theoretical views. As a result, a positive attitude towards facing death in the sense of analytical psychotherapy has been formed and widely advocated, which is mainly reflected in Aaron's metaphorical expression of >staring at the sun< in his view of death. This positive view of death not only guides visitors or us in overcoming death anxiety in practice, but also lays the foundation for the formation and argumentation of the overall idea of this article. Chapter 6 serves as a conclusion, summarizing the entire research work and extending its significance appropriately. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{RodriguezBenitez, author = {Rodr{\´i}guez Ben{\´i}tez, Arian}, title = {Freudomarxismo y Teor{\´i}a Cr{\´i}tica: el psicoan{\´a}lisis ante las limitaciones del marxismo cl{\´a}sico}, series = {Azur - Revista Centroamericana de Filosof{\´i}a, Vol. 4, No. 7 (2023), pp. 51-62. [Online ISSN 2215-6089] [azurrevista.com/wp-content/uploads/2023/06/Freudomarxismo-y-Teoria-Critica.pdf]}, journal = {Azur - Revista Centroamericana de Filosof{\´i}a, Vol. 4, No. 7 (2023), pp. 51-62. [Online ISSN 2215-6089] [azurrevista.com/wp-content/uploads/2023/06/Freudomarxismo-y-Teoria-Critica.pdf]}, abstract = {El art{\´i}culo describe la importancia de la integraci{\´o}n entre marxismo y psicoan{\´a}lisis freudiano en los marcos del marxis¬mo occidental. Se analizan las principales obras de dicha inte¬graci{\´o}n en el pensamiento de la Escuela de Frankfurt. En es¬pecial se realiza una comparaci{\´o}n entre Miedo a la libertad de Erich Fromm y Eros y civilizaci{\´o}n de Herbert Marcuse.}, language = {es} } @article{Aarsethetal, author = {Aarseth, Helene and et al.,}, title = {Freedom, Resonance, Interaction. Critical Theory and Creative Relations Between the Psyche and the Social}, series = {Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2023, pp. 1-20. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_53-1]}, journal = {Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2023, pp. 1-20. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_53-1]}, abstract = {This chapter introduces a psychosocial strand of thinking that offers a way to conceive of creative relations between the psyche and the world. Whereas much current psychosocial theory stresses how anxieties are managed by defending the self against the world or fuel subjection to oppressive social norms, the theories we engage with here point to ways in which anxieties can be employed in the urge to bridge inner longings and external realities. These ideas took form in the early Frankfurt School, which despite their comprehensive integration of psychoanalytic and social theory until recently has been comparatively marginalized in Anglophone Psychosocial Theory.- The chapter presents and discusses three notions: Erich Fromm's Freedom, Hans Loewald's Resonance, and Alfred Lorenzer's Interaction. Even though different in emphasis and outlook, these notions contribute to a shared intellectual project, namely, to point to potentially productive and non-antagonist interactions between the psyche and society. They do so not by virtue of some resistant part of unspoiled nature residing in the body or in the mind, but by virtue of being able to point to the more or less life-enhancing and life-impeding forms this interaction of psychic energies and societal needs may take.- We argue that these theorists and their notions of freedom, resonance and interaction, contribute to further developing the materialist conception of the psychosocial in ways that appear specifically urgent today. They enable us to theorize tensions within current society, between dynamics that drive instrumentalization and reification on the one hand, and more life-enhancing and mutually enriching interactions between human beings, social structures, and natural environments on the other.}, language = {en} } @article{Ji, author = {Ji, Yifan}, title = {Exploring the Social-Psychological Mechanisms of Multiculturalism Alterity in Western Colleges and Universities [西方高校多元文化主义异变的社会心理学机制探析]}, series = {Journal of Lyuliang Education College [吕梁教育学院学报], No. 4 (2023), pp. 104-105, 113.}, journal = {Journal of Lyuliang Education College [吕梁教育学院学报], No. 4 (2023), pp. 104-105, 113.}, abstract = {近年来,以取消文化和觉醒文化为表现形式的多元文化主义泛滥,催生众多极端行为。学界认为,这一现象是由西方社会内外矛盾所致,但对其中的心理机制较少研究。根据弗洛姆心理学理论,民众因政治和经济动荡而内心不安,他们顺应多元文化主义,通过权威主义和机械趋同的心理逃避机制抚慰孤独和焦虑,其中以美国高校尤甚。探析多元文化主义的异变脉络,不仅有助于了解这一现象发生的内在机制,同时也启示我们应审慎、客观地对待相关议题,在促进社会和谐包容的同时坚守文化阵地。}, language = {zh} } @article{Zhang, author = {Zhang, Yuexian}, title = {Exploring the Ethical Alienation of >The Cement Garden< [《水泥花园》的伦理异化探析] [application of Fromm's theories to art]}, series = {China National Exhibition, No. 2 (2023), pp. 16-18.}, journal = {China National Exhibition, No. 2 (2023), pp. 16-18.}, abstract = {麦克尤恩的小说《水泥花园》讲述了在冷漠的现代社会下兄妹四人在失去父母之后,心理逐渐扭曲,伦理逐渐异化的过程。以弗洛姆异化理论为基础,从家庭内部、兄弟姐妹之间和人与社会三个方面探讨其中存在的伦理异化现象,并揭露其背后的隐喻含义。}, language = {zh} } @article{BlumBlum, author = {Blum, Harold P. and Blum, Elsa J.}, title = {Evolution of Freudian psychoanalytic thought in the twentieth-century USA: The influence of the European {\´e}migr{\´e}s (https://doi.org/10.1080/0803706X.2021.1984576)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 087-092.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 087-092.}, abstract = {This paper briefly reviews major theoretical and clinical changes in American psychoanalysis since its beginning in the early twentieth century. The immigration of European analysts in the 1930s and 40s was of major significance. Infant development research promoted a shift towards the importance of object relations, reducing the importance of the Oedipus complex. The increasing focus on narcissism and borderline personalities is discussed, as well as the applications to dynamic psychotherapy. Dogma dissipated with increasing latitude in theory and clinical work within >classical< psychoanalysis.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Erich Fromm: Eine Soziale Objektbeziehungstheorie}, series = {Th. Abel (Hg.), Handbuch der Objektbeziehungspsychologie, Gießen (Psychosozial-Verlag), pp.}, journal = {Th. Abel (Hg.), Handbuch der Objektbeziehungspsychologie, Gießen (Psychosozial-Verlag), pp.}, language = {de} } @misc{OPUS4-38693, title = {Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, 72 pp.}, editor = {Erich Fromm Stiftung,}, language = {de} } @misc{LechhabMende, author = {Lechhab, Hamid and Mende, Claudia}, title = {Erich Fromm-Boom in der arabischen Welt. Lebenshilfe in Zeiten des Umbruchs. Claudia Mende im Gespr{\"a}ch mit Hamid Lechhab}, series = {Onlineausgabe von Qantara.de, 22. 5. 2023.}, journal = {Onlineausgabe von Qantara.de, 22. 5. 2023.}, language = {de} } @article{Kuehn, author = {K{\"u}hn, Thomas}, title = {Erich Fromm's Humanistic Approach and its Potential for Increasing the Importance of Peace Psychology in the Public Debate}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 031-052.}, volume = {e27/2023b}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 031-052.}, language = {en} } @article{Keser, author = {Keser, Azercan}, title = {Erich Fromm'da ortakya{\c{s}}am: Sade(izm) ve masoch(izm) [Symbiote in Erich Fromm; Sade(ism) and Masoh(ism)]}, series = {Felsefe ve sosyal Sosyal Bilimler Dergisi / Journal of Philosophy and Social Sciences, Vol. 35 (2023), pp. 215-236. [ISSN 2618-5784] [doi.org/10.53844/flsf.1230001]}, journal = {Felsefe ve sosyal Sosyal Bilimler Dergisi / Journal of Philosophy and Social Sciences, Vol. 35 (2023), pp. 215-236. [ISSN 2618-5784] [doi.org/10.53844/flsf.1230001]}, abstract = {İnsanlar{\i}n bir aradal{\i}ğ{\i}n{\i}n nedenleri, nas{\i}l m{\"u}mk{\"u}n olduğu ve nas{\i}l olmas{\i} gerektiği sosyal bilimlerin temel konular{\i} olarak kar{\c{s}}{\i}m{\i}za {\c{c}}{\i}kar. Baz{\i} d{\"u}{\c{s}}{\"u}n{\"u}rler i{\c{c}}in bu bir aradal{\i}ğ{\i} en iyi haliyle sağlaman{\i}n yolu yasalar ve s{\"o}zle{\c{s}}melerledir. Baz{\i}lar{\i} i{\c{c}}in bu bir aradal{\i}ğ{\i}n kaynağ{\i} ayn{\i} t{\"u}re ait olman{\i}n getirdiği duyguda{\c{s}}l{\i}k, empati ve ortak değerler olarak tan{\i}mlan{\i}r. Teist yakla{\c{s}}{\i}mlarda ise (bu neden) t{\"u}m insanl{\i}ğ{\i}n Tanr{\i}n{\i}n yarat{\i}m{\i} olduğu g{\"o}r{\"u}{\c{s}}{\"u}yle temellendirilir. Erich Fromm'un ortakya{\c{s}}am (symbiosis) olarak adland{\i}rd{\i}ğ{\i} bu bir aradal{\i}ğ{\i}n kaynağ{\i} insan{\i}n varolu{\c{s}}sal {\c{c}}eli{\c{s}}kisinin neden olduğu yaln{\i}zl{\i}k duygulan{\i}m{\i}d{\i}r. Fromm i{\c{c}}in ya{\c{s}}ama at{\i}lan insan{\i}n yaln{\i}zl{\i}k duygulan{\i}m{\i} sonucu geli{\c{s}}tirdiği boyun eğmenin t{\"u}rleri sadizm ve mazo{\c{s}}izm olarak kar{\c{s}}{\i}m{\i}za {\c{c}}{\i}kar. Bu boyun eğme t{\"u}rlerinin birbirine ihtiya{\c{c}} duymas{\i} ve bu ihtiyaca paralel birbirini geli{\c{s}}tirerek s{\"u}regelen etkile{\c{s}}imi ortakya{\c{s}}am{\i} m{\"u}mk{\"u}n k{\i}lmaktad{\i}r. İnsan{\i}n d{\"u}nyaya at{\i}lmas{\i}yla kar{\c{s}}{\i}la{\c{s}}t{\i}ğ{\i} g{\"u}{\c{c}}ler kar{\c{s}}{\i}s{\i}nda geli{\c{s}}tirdiği bahsi ge{\c{c}}en etkile{\c{s}}imin taraflar{\i} bilin{\c{c}}d{\i}{\c{s}}{\i}nda birbirine bağ{\i}ml{\i}l{\i}k geli{\c{s}}tirmektedir. Bu bağ{\i}ml{\i}l{\i}k ise Fromm'a g{\"o}re kendi ideal bir aradal{\i}ğ{\i}n{\i} t{\"u}rettiği, kendi bir aradal{\i}ğ{\i}ndan {\"o}nce s{\"u}regelen olumsuz ortak ya{\c{s}}am{\i}n kaynağ{\i}n{\i} olu{\c{s}}turmaktad{\i}r. Bu {\c{c}}al{\i}{\c{s}}mada Fromm'un -{\"o}zelinde ikili ili{\c{s}}kilerde- ortak ya{\c{s}}am{\i}n kaynağ{\i} olarak konumland{\i}rd{\i}ğ{\i} sadizm ve mazo{\c{s}}izm olgular{\i}n{\i} inceleyip bir aradal{\i}ğ{\i}n bug{\"u}ne kadar nas{\i}l ger{\c{c}}ekle{\c{s}}tiğini irdeledikten sonra nas{\i}l olmas{\i} gerektiğini tart{\i}{\c{s}}maya a{\c{c}}may{\i} hedeflemekteyiz. Bu hedefe paralel olarak {\"o}ncelikle Sade ve Masoch eserleri {\"u}zerinden inceleyeceğimiz ard{\i}ndan tan{\i}mlayacağ{\i}m{\i}z ve nihayetinde Fromm'un bu iki olguyu olumsuzlamas{\i}ndan dolay{\i} bu iki olgunun yerine sunduğu ideal bir aradal{\i}k aktar{\i}larak g{\"u}n{\"u}m{\"u}z ile ili{\c{s}}kilendirilecektir.}, language = {mul} } @article{Funk, author = {Funk, Rainer}, title = {Erich Fromm y la tradici{\´o}n intersubjetiva [cf. Funk_R_2011q]}, series = {Sanchez, l., and Giraldo, D., Ensayos sobre la teoria critica de la sociedad. A 100 aiios del lnstituto del lnstituto de lnvestigacion Social de Frankfurt, Medillin (Universidad Libre) 2023, pp. 225-234.}, journal = {Sanchez, l., and Giraldo, D., Ensayos sobre la teoria critica de la sociedad. A 100 aiios del lnstituto del lnstituto de lnvestigacion Social de Frankfurt, Medillin (Universidad Libre) 2023, pp. 225-234.}, language = {es} } @article{Pinkas, author = {Pinkas, Ronen}, title = {Erich Fromm und Das Freie J{\"u}dische Lehrhaus in Frankfurt}, series = {Judaica: Neue Digitale Folge 4, (2023), 28 pp. [open access via https://doi.org/10.36950/jndf.2023.1.1]}, journal = {Judaica: Neue Digitale Folge 4, (2023), 28 pp. [open access via https://doi.org/10.36950/jndf.2023.1.1]}, abstract = {This article examines Erich Fromm (1900-1980) within the context of the so-called >renaissance of Jewish religious thought< in Germany during the early 20th century. It is well known that Fromm was a member of the Institute for Social Research, later called the Frankfurt School. The focus of this study, however, is on what has received little attention in research, namely Fromm's involvement in founding the Freies j{\"u}disches Lehrhaus (the Jewish House of Free Study) in Frankfurt. Fromm participated in the founding of the Lehrhaus as a student and later as a lecturer. During this time, Fromm also wrote his dissertation on Judaism at Heidelberg University. Methodologically, this paper intertwines the historical biographical axis, which deals with Fromm's connections to several thinkers: Rabbi Nehemia Nobel, Rabbi Georg Salzberger, Baruch Salman Rabinkow, Franz Rosenzweig, Ernest Simon and others, and the philosophical axis, which focuses on his dissertation, The Jewish Law. The Freies j{\"u}disches Lehrhaus in Frankfurt is primarily associated with Franz Rosenzweig and other thinkers who worked there, such as Gershom Scholem, Ernest Simon, Leo L{\"o}wenthal and Martin Buber, who wrote >Ich und Du< during the years he taught there. With the exception of Buber, the Lehrhaus was their first official teaching venue. The Lehrhaus was characterized by its dialogical atmosphere, and symmetrical relationships between teachers and students, which softened some of the rigidity that was the norm at German educational frameworks at the time. This atmosphere continued to influence Fromm in his adult life, in terms of his attitude towards religion, questioning of authority and his understanding of human nature. Finally, it later played a role in his departure from Freudian libido theory. This study presents some key ideas from his dissertation, including his position on religious dogma, particularly concerning the Karaite sect, a subject that he later taught as a lecturer at the Lehrhaus. Fromm's dissertation expresses his preoccupation with his Jewish identity and his examination of the complex theo-political reality in which the Jews of Germany found themselves at the beginning of the 20th century, including the debates between Orthodox Jews and reformers, and between Zionists and anti-Zionists. This article supports the claim that Fromm's position that religious factors play a central role in the historical process, which he held throughout his life, was formed in these early years. The article strengthens the scholarly position that Fromm's Jewish background is relevant to understanding his thought in general.}, language = {de} } @book{McLaughlin, author = {McLaughlin, Neil}, title = {Erich Fromm and Global Public Sociology, Bristol (Bristol University Press) 2023, 296 pp.}, language = {en} } @article{VamsiG, author = {Vamsi G, Madhu}, title = {Erich Fromm}, series = {Telangana Journal of IMA, Vol. 3 (No. 1, 2023), pp. 35-37. [Online ISSN 3050-6166] [journals.lww.com/tjima/toc/2023/03010]}, journal = {Telangana Journal of IMA, Vol. 3 (No. 1, 2023), pp. 35-37. [Online ISSN 3050-6166] [journals.lww.com/tjima/toc/2023/03010]}, abstract = {Erich Fromm, German-born American psychoanalyst and social philosopher who explored the interaction between psychology and society. By applying psychoanalytic principles to the remedy of cultural ills, Fromm believed, mankind could develop a psychologically balanced >sane society<.}, language = {en} } @misc{OPUS4-38132, title = {Ensayos sobre la teoria critica de la sociedad. A 100 aiios del lnstituto del lnstituto de lnvestigacion Social de Frankfurt, Medillin (Universidad Libre) 2023, 942 pp.}, editor = {Sanchez, Leonardo and Giraldo, David}, language = {es} } @misc{FunkLechhab, author = {Funk, Rainer and Lechhab, Hamid}, title = {El significado de Erich Fromm para el presente. Rainer Funk conversaci{\´o}n von Hamid Lechhab, Mexico City (DEMAC Publisher) 2023, 137 pp.}, language = {es} } @article{PadillaDiaz, author = {Padilla D{\´i}az, Jorge}, title = {El hombre absurdo y el miedo a la libertad: resonancias kafkianas en la lectura de Erich Fromm, una premonici{\´o}n de nuestro tiempo [The senseless man and his fear of freedom: Kafkaesque thought through the mind of Erich Fromm, a premonition of our times] [application of Fromm's theories to art]}, series = {Persona (Lima), Vol. 26, No. 1 (2023), pp. 133-152. [Online ISSN 2309-9062] [doi.org/10.26439/persona2023.n26(1).6338]}, journal = {Persona (Lima), Vol. 26, No. 1 (2023), pp. 133-152. [Online ISSN 2309-9062] [doi.org/10.26439/persona2023.n26(1).6338]}, abstract = {En su obra >El miedo a la libertad<, publicada en 1941, el psic{\´o}logo y psicoanalista alem{\´a}n Erich Fromm desenmascara de forma casi vertiginosa una tendencia ambivalente, inherente a las sociedades modernas, seg{\´u}n la cual la libertad conquistada por el ciudadano medio en las democracias del sistema capitalista es directamente proporcional al crecimiento de un generalizado sentimiento de soledad, impotencia e insignificancia. Esta situaci{\´o}n empuja al individuo a buscar alg{\´u}n tipo de subterfugio o paliativo mediante el cual consiga contrarrestar dicha sensaci{\´o}n de angustia. En este ensayo, me propongo abordar la correlaci{\´o}n entre la absurda coherencia del universo kafkiano y las ideas de Fromm con respecto a los mecanismos, desarrollados desde la {\´e}tica protestante y exacerbados por el esp{\´i}ritu del capitalismo tard{\´i}o, que para el cumplimiento de tal fin se sirvi{\´o} nuestra sociedad occidental, y contrastarlos con la problem{\´a}tica actual. Sabemos que si algo destaca dentro de la irracionalidad racional que significa toda la obra de Kafka es precisamente ese >miedo inconsciente a la libertad< que obliga a sus personajes a encerrarse dentro del incuestionable marco del sometimiento - o sumisi{\´o}n, como dir{\´i}a Fromm - al gran Otro y cumplimiento de las normas sociales establecidas, lo que a su vez se articula como una suerte de refugio aislado de la ca{\´o}tica realidad exterior, si bien a expensas del bienestar tanto f{\´i}sico - como sucede en La metamorfosis o en El artista del hambre - como psicol{\´o}gico - en el caso de El proceso o El Castillo - del protagonista en cuesti{\´o}n.}, language = {es} } @article{Orellana, author = {Orellana, Carlos Iv{\´a}n}, title = {El escape de la libertad, de Erich Fromm: 80 a{\~n}os de advertencia sobre la amenaza autoritaria [Erich Fromm's Escape from Freedom: 80 Years of Warning About the Authoritarian Threat] [La fuite de la libert{\´e} d'Erich Fromm: 80 ans d'avertissement sur la menace autoritaire]}, series = {Revista Espiga (Costa Rica), Vol. 22, No. 45 (2023), pp. 39-51. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/4612/6412]}, journal = {Revista Espiga (Costa Rica), Vol. 22, No. 45 (2023), pp. 39-51. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/4612/6412]}, abstract = {En este ensayo se reflexiona sobre el autoritarismo contempor{\´a}neo, a prop{\´o}sito de los 80 a{\~n}os del libro cl{\´a}sico: El miedo de la libertad, de Erich Fromm. Se argumenta que el mensaje principal del texto mantiene su vigencia al advertir sobre los riesgos que se ciernen sobre la democracia ante la llegada de un l{\´i}der autoritario al cual las masas se someten en busca de resguardo y sentido, en el que el caso salvadore{\~n}o sirve para ilustrar la sumisi{\´o}n a l{\´i}deres populistas en Centroam{\´e}rica. Mientras la dignidad de las personas no sea colocada en el centro de las preocupaciones pol{\´i}ticas, el riesgo de persistir en la idea de escapar de la libertad a trav{\´e}s del autoritarismo ser{\´a} siempre una posibilidad latente.}, language = {es} } @misc{LarreynagaCruzEchegoyenHuezo, author = {Larreynaga Cruz, Christian Eduardo and Echegoyen Huezo, Josu{\´e} Jerem{\´i}as}, title = {El amor como respuesta al sufrimiento en Erich Fromm, Thesis, Philosophy, Department of Philosophy, Faculty of Sciences and Humanities, University of El Salvador, El Salvador 2023, 150+8 pp., Spanish. [repositorio.ues.edu.sv/items/bd31dbbd-987d-4e52-882e-48d2b605c94b]}, abstract = {Esta investigaci{\´o}n se propone mostrar y explicar desde la teor{\´i}a de Erich Fromm el por qu{\´e} el amor es una respuesta al sufrimiento del ser humano provocado por la separatidad y la enajenaci{\´o}n. En este sentido, la investigaci{\´o}n aborda la separatidad desde sus inicios mitol{\´o}gicos, analizando el mito de Ad{\´a}n y Eva desde la interpretaci{\´o}n de Erich Fromm, que nos muestra la condici{\´o}n desarraigada del ser humano desde los inicios de la historia y como el hombre ha tratado in{\´u}tilmente por superarla, buscando respuestas temporales o respuestas regresivas, cuyo fin no es otro que mermar el sufrimiento existencial provocado por la separatidad; la m{\´a}xima expresi{\´o}n de angustia, impotencia y culpabilidad. De esta misma manera, se aborda el problema de la enajenaci{\´o}n, tomando en cuenta los inicios de la sociedad moderna, donde surge el desaf{\´i}o de la enajenaci{\´o}n y la explotaci{\´o}n desenfrenada del hombre. Que manifiesta una sociedad en decadencia humana, cuyo producto es un hombre cosificado, deshumanizado y totalmente vac{\´i}o, que surge como un ser desconcertado del mundo, de s{\´i} mismo y de sus semejantes; que busca consuelo en las relaciones ef{\´i}meras y el consumo de mercanc{\´i}as con el prop{\´o}sito de llenar aquel hueco creado por la enajenaci{\´o}n. Por estas razones, se plantea el amor como respuesta a la separatidad y la enajenaci{\´o}n desde el pensamiento de Erich Fromm: exponiendo en t{\´e}rminos generales el amor, los objetos del amor y la aplicaci{\´o}n del amor como respuesta a la existencia humana. Mostrando como el amor tiene distintos elementos y facultades, y como dos de ellos son de gran importancia para superar la separatidad y la enajenaci{\´o}n, como lo es la unidad y la actividad vital. En la unidad se comprende la posibilidad de trascender la separatidad y en la actividad vital se comprende la posibilidad de trascender la enajenaci{\´o}n: todo por medio del amor.}, language = {es} } @article{Korhonenetal, author = {Korhonen, Mari and et al.,}, title = {Ekologisen kest{\"a}vyyden utopiat lukionuorten tulevaisuuskuvissa}, series = {Ainedidaktiikka, Vol. 7, No. 2 (2023), pp. 25-47. [Online ISSN 2489-5636] [journal.fi/ainedidaktiikka/article/view/120992/84859]}, journal = {Ainedidaktiikka, Vol. 7, No. 2 (2023), pp. 25-47. [Online ISSN 2489-5636] [journal.fi/ainedidaktiikka/article/view/120992/84859]}, abstract = {Tarkastelemme artikkelissa lukionuorten tapoja hahmottaa ekologisesti kest{\"a}v{\"a}{\"a} tulevaisuuden yhteiskuntaa. Tutkimusaineistona toimivat nuorten tuottamat utooppiset kuvitelmat kest{\"a}v{\"a}st{\"a} yhteiskunnasta 2040-luvulla. Aineistonanalyysi osoittaa, ett{\"a} lukionuoret kuvailevat ekologisesti kest{\"a}v{\"a}{\"a} ihannetulevaisuutta kolmen eri puhetavan eli kehyksen kautta. Arvokehys, vastuukehys ja tekninen kehys asettavat tulevaisuuden tarkastelulle eri l{\"a}ht{\"o}kohdat, jotka sek{\"a} rajoittavat ett{\"a} avaavat mahdollisuuksia tulevaisuuden kuvitteluun. Kehykset eiv{\"a}t nuorten puhetavoissa ilmenneet yht{\"a}aikaisesti, vaan ne ilmeniv{\"a}t ekologisesti kest{\"a}v{\"a}n tulevaisuuden eri osa-alueita pohdittaessa. Ekologisesti kest{\"a}v{\"a}{\"a} tulevaisuutta edist{\"a}v{\"a}ss{\"a} lukio-opetuksessa eri kehysten tulisi kuitenkin kietoutua toisiinsa. Ehdotamme, ett{\"a} utooppinen kuvittelu voi paljastaa tiettyj{\"a} kehysten v{\"a}lisi{\"a} puutteita ja siten edist{\"a}{\"a} kokonaisvaltaiseen ymm{\"a}rrykseen t{\"a}ht{\"a}{\"a}v{\"a}n ymp{\"a}rist{\"o}kasvatuksen kehittymist{\"a}.}, language = {fi} } @article{Thadden, author = {Thadden, Elisabeth von}, title = {Ein Verteidiger des Menschen: Der Arzt, Philosoph und Anthropologe Thomas Fuchs. Rede auf den Preistr{\"a}ger}, series = {Erich Fromm Stiftung (Ed.), 2023: Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, pp. 17-36.}, journal = {Erich Fromm Stiftung (Ed.), 2023: Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, pp. 17-36.}, language = {de} } @book{Gierschner, author = {Gierschner, Uli}, title = {Ein Jenseits der Verblendung? Eine Geschichte des Wahnsinns der Normalit{\"a}t; unpublished ms 2023, 1089 pp.}, language = {de} } @misc{ConciCassullo, author = {Conci, Marco and Cassullo, Gabriele}, title = {Editorial: War, death, safety, and love in life and psychoanalysis (https://doi.org/10.1080/0803706X.2023.2238526)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 067-069.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 067-069.}, language = {en} } @misc{GonzalezTorres, author = {Gonzalez-Torres, Miguel Angel}, title = {Editorial: Psychoanalytic theories and techniques: Dialogue, difficulties and future, Part One (https://doi.org/10.1080/0803706X.2023.2286855)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 201-202.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 201-202.}, language = {en} } @misc{ConciCassullo, author = {Conci, Marco and Cassullo, Gabriele}, title = {Editorial: From psychoanalytic ego psychology to relational psychoanalysis, a historical and clinical perspective}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 1, 2023), pp. 001-003.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 1, 2023), pp. 001-003.}, language = {en} } @article{HornungUnterrainerHoege, author = {Hornung, Severin and Unterrainer, Christine and H{\"o}ge, Thomas}, title = {Editorial: A spectre is haunting Innsbruck. Documentation of the first International Conference on Critical and Radical Humanist Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 04-05.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 04-05.}, language = {en} } @article{Wąsowski, author = {Wąsowski, Dominik}, title = {Dzieje mitu w mediach. Analiza fenomenu wampira w kinie na przykładzie >Zagadki Nieśmiertelności< Tony'ego Scotta i >Tylko Kochankowie Przeżyją< Jima Jarmuscha [The history of the myth in the media. Analysis of the vampire phenomenon in the cindema on an example >The Hunger< by Tony Scott and >Only Lovers Left Alive< by Jim Jarmusch] [application of Fromm's theories to art]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, abstract = {The article is an attempt to prove that cinema, becoming a kind of home of a mythical being - a vampire, clearly influences the change in the perception of its importance in culture. It was decided to explore the form and narrative of >The Hunger<, directed by Tony Scott and >Only Lovers Left Alive<, written by Jim Jarmusch, because both of these works are masterpieces of the romance of the vampire myth with the film medium, which are not particularly popular among researchers of the phenomenon. The research works of Roland Barthes, Vladimir Propp, Erich Fromm and Rollo May were used, as well as the concepts of successive processing of a mythical story were demonstrated.}, language = {pl} } @misc{Božić, author = {Božić, Ena}, title = {Društvo narcizma [Social narcissism], Master's thesis, Faculty of Croatian Studies, University of Zagreb, Zagreb, Croatia 2023, 51 + 7 pp., Croatian.}, abstract = {Društvo je prirodna pojava, od prvog sposobnog čovjeka do današnjeg čovjeka, svaki društveni oblik ima svoje sastavnice, funkcije i karakteristike, što su glavne teme socioloških istraživanja. Svaki sa sobom nosi posebne oblike društvenosti razvijene kroz ljudsku inteligenciju i životne uvjete (prirodne uvjete poput klime, vegetacije, flore i faune, do kulture i ekonomskih i političkih uvjeta) određenog razdoblja. Zanimljivo je proučavati društvene odnose među društvenim pojedincima i kako jedan pojedinac ili grupa utječe na drugoga. Kako društva rastu i razvijaju se tijekom vremena, s njima se razvijaju i određene >bolesti< ili mutacije. Jedna od takvih >bolesti< je narcizam. Kako Lasch tvrdi u svojoj knjizi The Culture of Narcissism, narcisoidnost predstavlja neku vrstu mutirane norme, u ovom slučaju društva formiranog kroz klinički dijagnosticirane poremećaje osobnosti. . Ovaj rad će ispitati pojavu narcizma u današnjem društvu i razumjeti narcizam kroz sljedeće karakteristike koje definiraju Mustač i Marčinko 2020. godine: nedostatak empatije, arogancija, potreba za divljenjem, želja za pažnjom i samo napuhani osjećaj vlastite vrijednosti. Kada te osobine postanu trajne i potpuno krute, to se naziva narcistički poremećaj osobnosti. Kada naše društvo ima velik broj pojedinaca čije se osobnosti temelje na tim osobinama, takvo društvo možemo nazvati narcisoidnim društvom. Važno je društvo proučavati kroz okvire narcisoidnosti kako bismo razumjeli određene pojave i ispravili komponente koje dovode do društveno nepoželjnih proizvoda u vidu nepoželjnih međusobnih odnosa, nepovoljnih životnih vrijednosti i uvjeta života, rada i negativnih aspekata života. Iako je teško ili nemoguće definirati što čini normalan, zdrav i uspješan život, također je lako uočiti abnormalne značajke narcisoidnog društva u kojem se opće blagostanje i zajednički napredak ne uzimaju u obzir, već samo veći pojedinačni napredak. Natprosječan i sebičan sa samoljubljem i vlastitim interesom, to je Narcis. Ljudska bića su društvena bića oblikovana socijalizacijom, tako da je narcisoidnost suprotan srži ljudskih bića, budući da se narcistička društva kreću prema asocijalnim, pa čak i antisocijalnim oblicima ponašanja kroz samopromociju i samodostatnost. Jedno treba drugo, jer prijateljstva, obitelji, zajednice, pa čak i društva stvaramo poznavajući jedni druge i napredujući zajedno, a sama ljudska povijest nam je pokazala da samo zajedno možemo ići naprijed. Jedan od paradoksa narcisoidnog društva je upravo taj da narcis treba odskočnu dasku da bi uspio u svom projektu samoljublja, samodostatnosti i transcendiranja svih ostalih. Što znači kada se narcis nema s kim usporediti, nema komu pokazati dominaciju, najljepšeg, najboljeg itd.? Upravo je zato narcisoidno društvo bila tema ovog rada jer se radi o pokušaju razumijevanja kako društvo oblikuje narcise, a kako narcisi oblikuju društvo. Većina radova o narcizmu proučava ga u obliku individualnih poremećaja ličnosti, a cilj ovog rada bio je razumijevanje društvenih aspekata narcizma. Za lakše razumijevanje narcizma rad je prikazao odnos dviju suprotnosti u društvu - odnosno odnosa između muškaraca i žena, društvene aspekte fenomena kao i osobne aspekte te kako glasnici javnosti tj. mediji gledaju na narcizam. Ovdje dolazimo do praktičnog dijela rada, gdje se proučilo i analiziralo slučaj hrvatske influencerice Ivane Knoll i narcisoidne elemente u njezinim objavama i objavama njezinih pratitelja na Instagram profilu. Ivana Knoll pružila nam je prikaze pojedinaca poput nje, koji su nam pružili dokaze o današnjem narcisoidnom društvu koje obitava i pronalazi >utočište i hranu< na društvenim mrežama.}, language = {mul} } @article{Johansson, author = {Johansson, Jan}, title = {Does it still taste like psychoanalysis?: Experiences of collaborating with universities in psychoanalytic training (https://doi.org/10.1080/0803706X.2023.2226380)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226.}, abstract = {There has been a striking lack of interest in reforming training and creating new forms of transmitting the essential knowledge required to function as a psychoanalyst. This paper presents a model for training psychotherapists in use in Finland, in which private institutes offer training in collaboration with the universities. The roles and functions of the universities and the institutes in the training are described. The implications of this mixed-model training are discussed, viewed through the experiences of some teachers involved in implementing the model. The teachers were asked to describe their experiences in regard to certain questions: What happens, when a third party becomes involved in the training process? Is it possible to maintain a psychoanalytic curriculum of studies in such a context? What does the relative loss of autonomy signify? What are the implications for the psychoanalytic institutes? Regarding the content of the training, the experiences seem more positive than expected. Institutes seem to have managed to adapt to the new requirements while maintaining the psychoanalytic core of the training. However, the model contains elements that can pose threats to the roles of the institutes and the position of psychoanalytic thinking as the base for psychotherapy in the future.}, language = {en} } @article{FerroNicoli, author = {Ferro, Antonino and Nicoli, Luca}, title = {Discussion: Origins and destinies of the Bion field theory (https://doi.org/10.1080/0803706X.2023.2183896)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 153-163.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 153-163.}, abstract = {The authors trace the history and development of the Bion field theory (BFT) model in Italy and around the world, and address the human and professional aspects that characterize the profession of psychoanalysis today.}, language = {en} } @misc{Chai, author = {Chai, Yunchao}, title = {Digital Capital and Communication Labour: Research on Christian Fuchs' Critical Theory of Communication, Master thesis, Journalism and Media, Fujian Normal University, Fuzhou, Fujian, China 2023.}, abstract = {[Chinese abstract not available] With the development of Internet information technology and the popularization of digital media platforms, human communication has entered the digital age, and digital communication mediated by social media and other digital platforms has become the mainstream mode of communication and a common state of existence that people are accustomed to in contemporary society. In view of the central position of digital communication in the digital age and the reality of highly capitalized, commodified, exploited and alienated communication in digital platforms. Christian Fuchs, a famous contemporary British left-wing critical communication scholar, has systematically put forward the critical theory of communication. Following the academic tradition of Western Marxism, this theory uses capital and labour as the entry point to criticize the reality of digital communication and the structure of platform communication under the capitalist structure. It not only clarifies the nature of capitalist exploitation behind contemporary digital communication, but also reveals its inherent capital operation mechanism and labour control system. This study focuses on Fuchs ' critical theory of communication and tries to explore the historical basis of its formation, the internal logic of its construction and the alternative solutions designed to completely liberate the current digital communication field from three dimensions: history, reality and future. The thesis includes five chapters. Chapter 1 adopts the research method of intellectual history. It traces the academic influence and ideological inspiration of Marx, Engels, the Frankfurt School represented by Adorno, Marcuse, Fromm and Habermas and the political economy of communication led by Smythe on Fuchs, thus clarifies the theoretical construction of his critical theory of communication. Chapter 2 takes capital as the starting point. First of all, it explores the isomorphic relationship between the transformation process of capital from industrial capital to digital capital and the change of communication mode from the age of mass media to the age of Internet media. Secondly, by tracing the history of the commercialization of the Internet, the negative impact of capital's involvement in the development of the Internet-dot com bubble crisis-is highlighted, while web 2.0, as a product of overcoming the crisis and seeking investment, is essentially a concept invented by capital. In the end, it focuses on the exploitation reality and profit logic of the current digital communication platform, revealing the capital operation mechanism in the capitalist digital communication space with the monopoly position of the platform, the law of time appropriation and the strategy of data realization as the core. Chapter 3 focuses on labour. First of all, it traces the theoretical history of Smythe's audience commodity and the resulting academic debate, as well as its latest development in the digital media age-Fuchs' Internet prosumer commodity. Secondly, the academic debate between Jenkins and Fuchs on the nature of social media further highlights the inherently exploitative nature of corporate social media, which ostensibly serves as a platform for participatory culture but in fact focuses on the unpaid appropriation of users' digital labour. In the end, focus on the labour nature of digital communication behavior and look at its labour control system, with ideological indoctrination, digital panoramic surveillance and gamification of labour as the main strategies. Chapter 4 looks toward the future. Focusing on Fuchs' recently proposed communicative socialism/digital socialism, this chapter systematically elaborates on the alternatives that critical theory of communication envisions for the current capitalist digital communication field. Firstly, introduce the theoretical background and practical direction of the emergence of communicative socialism/digital socialism. Then, a socialist communication field based on highly developed digital media and intelligent technologies is outlined in three specific dimensions: academic transformation, platform transformation and technological liberation. As a conclusion, Chapter 5 locates and reflects on the academic contributions of Fuchs from the macro perspective of Marxist communication research, and further discusses the implications of critical theory of communication for the development of digital communication in China. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @book{Klinger, author = {Klinger, Thomas}, title = {Die Schw{\"a}ne der stillen Gewalt: {\"U}ber die Psychologie der Mobber, Fellbach (Mensaion / epubli), 2023, 776 pp., deutsch. [E-Book ISBN 978-3-757569-75-4]}, abstract = {In diesem umfangreichen Werk wird an der humanistischen Philosophie und Psychologie das Thema des Mobbing kontrastiert und besonders die T{\"a}ter des Mobbing vielf{\"a}ltig betrachtet. Ein Referenzwerk f{\"u}r Betroffene, Angeh{\"o}rige und Interessierte, die dieses uns{\"a}gliche Geschehen aus einer menschlichen Perspektive einzuordnen suchen. Dass die Menschheit schon lange an dem Problem der Gewalt haftet, ist keine moderne Erscheinung. Doch dass sie zuk{\"u}nftig nicht Geisel bleiben muss, wird in diesem Buch deutlich.}, language = {de} } @misc{FunkLechhab, author = {Funk, Rainer and Lechhab, Hamid}, title = {Die Bedeutung von Erich Fromm f{\"u}r die Gegenwart. Rainer Funk im Gespr{\"a}ch mit Hamid Lechhab, Neuhofen/Ybbs (Zeuys Verlag) 2023, 108 pp.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Der Mensch und sein Entwicklungspotenzial in der Wirtschaft}, series = {Penso, Luzern (VPS Verlag Personalvorsorge und Sozialversicherung) 2023 (No. 8, November 2023), pp. 40-42.}, journal = {Penso, Luzern (VPS Verlag Personalvorsorge und Sozialversicherung) 2023 (No. 8, November 2023), pp. 40-42.}, language = {de} } @article{RizqyRamadhanetal, author = {Rizqy Ramadhan, Puja and et al,}, title = {Dehumanization of Village Financial Management: Erich Fromm's Perspective Accounting Reconstruction}, series = {International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388]}, journal = {International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388]}, abstract = {This study aims to reconstruct village financial management using modernity vis a dehumanization perspective. This study uses primary data obtained from observations and interviews with informants. The research approach used is a qualitative method. The research paradigm uses the paradigm of criticism with data collection procedures, data presentation, data reduction and conclusion/verification. The results showed that the modernization and digitization of financial management in Klambir V Kebun Village had an impact on social relations in the community, which became less harmonious. For this reason, it is necessary to carry out an accounting reconstruction based on modernity vis a vis dehumanizaton perspective that is relevant to be carried out in Klambir V Kebun Village.}, language = {en} } @article{Frie, author = {Frie, Roger}, title = {Dark Shadows: Erich Fromm, Socio-Psychoanalysis and Systemic Racism}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 128-140.}, volume = {e27/2023f}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 128-140.}, language = {en} } @misc{Fromm, author = {Fromm, Erich}, title = {Czy nadal kochamy życie?, ed. by Rainer Funk, Polish by Stefan Baranowski and Marian Leon Kalinowski, Krakow (Wydawnictwo Vis-a-vis Etiuda) 2022.}, number = {original publication / Erstver{\"o}ffentlichung}, language = {pl} } @article{Fromm, author = {Fromm, Erich}, title = {Czy nadal kochamy życie?}, series = {E. Fromm, Czy nadal kochamy życie?, ed. by Rainer Funk, Polish by Stefan Baranowski and Marian Leon Kalinowski, Krakow (Wydawnictwo Vis-a-vis Etiuda) 2022, pp. 21-36.}, journal = {E. Fromm, Czy nadal kochamy życie?, ed. by Rainer Funk, Polish by Stefan Baranowski and Marian Leon Kalinowski, Krakow (Wydawnictwo Vis-a-vis Etiuda) 2022, pp. 21-36.}, number = {original publication / Erstver{\"o}ffentlichung}, language = {pl} } @article{Abromeit, author = {Abromeit, John}, title = {Critical Theory and Primary Source Research: Subjective Reflections on Working in the Herbert Marcuse and Max Horkheimer Archives}, series = {Aubert, I., Nobre, M. (Eds.): The Archives of Critical Theory, Cham (Springer) 2023, pp. 225-250. [Online ISBN 978-3-031-36585-0] [doi.org/10.1007/978-3-031-36585-0_16]}, journal = {Aubert, I., Nobre, M. (Eds.): The Archives of Critical Theory, Cham (Springer) 2023, pp. 225-250. [Online ISBN 978-3-031-36585-0] [doi.org/10.1007/978-3-031-36585-0_16]}, abstract = {Historians, including intellectual historians such as myself, rely more on primary source research than philosophers. During the period 1992-2001, I conducted extensive research on both the Herbert Marcuse and Max Horkheimer Archives in Frankfurt, Germany. This essay describes my experiences working in these archives. I highlight, in particular, some of the most important discoveries I made in the archives and how the primary source documents shaped my understanding of Herbert Marcuse and Max Horkheimer's crucial contributions to the development of Critical Theory. The essay also emphasizes the value of primary source research, especially for those working in the materialist tradition of the early Frankfurt School, which emphasizes the >Zeitkern der Wahrheit<, that is, the impossibility of separating ideas from a historically specific social context.}, language = {en} } @article{HornungUnterrainerHoege, author = {Hornung, Severin and Unterrainer, Christine and H{\"o}ge, Thomas}, title = {Conference report: Highlights and impressions from the first International Conference on Critical and Radical Humanist Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 13-20.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 13-20.}, abstract = {This article offers an involved account of the first International Conference on Critical and Radical Humanist Work and Organizational Psychology, held from the 11th to the 13th of July 2022 at the University of Innsbruck. The objective of this report is to provide some background information and to give an overview of the most important conference themes, topics, and activities, as well as to briefly introduce main contributors to the conference and to provide some basic information and exemplary references regarding their academic work. After some general remarks on the conference organization and participants, the text is structured according to the main program features, specifically, pre-conference workshops, opening and keynote speeches, presentation sessions and workshops, poster exhibition, panel discussion, and farewell address. Ways to get connected with and become actively involved in the emerging movement towards „criticalizing" work and organizational psychology are discussed.}, language = {en} } @article{Lev, author = {Lev, Gideon}, title = {Conditions for love: The psychoanalytic situation and the analyst's emotions (https://doi.org/10.1080/0803706X.2023.2171118)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 114-124.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 114-124.}, abstract = {Freud has stated that the psychoanalytic cure is effected through the love of the patient for the analyst. This paper claims that the analyst's love towards the patient is often essential as well. Countertransference love might indeed be associated with therapeutic risks, yet it is often a crucial part of the analytic process, since in order to be able to change, many people need to feel loved. The analyst's curative love is defined by being both sublimated and passionate, modulated as well as libidinal. In addition, it is conscious, aware, and reflective, and hence any act based on it is directed solely to the patient's psychic growth. Developing and maintaining such love is not easy. What comes to the aid of the analyst is the special construction of the analytic setting, which brings up a profound, loving interest in patients' psyche as well as a >second self< that is consistently benevolent and loving and acts at a level of empathy rarely encountered in ordinary life.}, language = {en} } @misc{Liu, author = {Liu, Yingjie}, title = {Comparative Study of Characters in >White Tower< and >White Tower< - Focusing on Goro Zaizen and Su Yihua [《白い巨塔》与《白色巨塔》人物形象比较研究 ——以财前五郎和苏怡华为中心], Master thesis, World Literature, Inner Mongolia Normal University, Hohhot, Inner Mongolia, China 2023 [application of Fromm's theories to art].}, abstract = {近年来,医疗题材的小说受到了广泛的关注。其中,山崎丰子的《白い巨塔》和侯文咏的《白色巨塔》由于写实地描写了医院这一>圣域<的黑暗面以及人性的残酷,在出版的同时也引起了很大的反响,话虽如此,根据至今为止的调查,几乎看不到《白い巨塔》和《白色巨塔》的比较研究。因此,本文运用文本分析法和比较对照法,援引德国精神学家、哲学家埃里希·弗洛姆的异化理论,从人性异化的角度对《白い巨塔》的主人公财前五郎和《白色巨塔》的主人公苏怡华的人物形象进行比较研究,探讨产生异同的原因。本文正文分为四个章节。首先,论述研究目的和研究意义、先行研究、研究方法。第一章主要围绕社会背景、写作动机、社会影响介绍《白い巨塔》和《白色巨塔》。第二章聚焦财前五郎和苏怡华的本我、自我、超我,解读他们自我人格的异化。财前五郎和苏怡华都陷入了自我人格异化的困境。但不同的是,看似站在医院这座>白色巨塔<顶端的苏怡华只不过是受医院制度支配的傀儡,而财前则是一个总是有着利用权力斗争实现自我价值积极意识的>野心家<。尤其在小说的最后,只有财前五郎克服了异化,灵魂得到了救赎,苏怡华却成为了永囚于白色巨塔的>笼中之鸟<。第三章探讨财前五郎和苏怡华人际关系,主要解析他们的>师生情<、>爱情<和>友情<的异化。第四章基于以上三章的分析,总结财前五郎和苏怡华的人性异化的形成原因与特征。结论部分点明财前五郎与苏怡华人物形象的塑造受到了山崎丰子与侯文咏各自人生经历的影响,从而造成了他们人性异化的不同。本文通过研究两部小说中对人性异化的书写,认识到山崎丰子与侯文咏的作品立足于社会,聚焦于人性,具有人文主义的关怀,故而赋予了《白い巨塔》和《白色巨塔》巨大的艺术价值和社会价值,使其经久不衰,历久弥新。}, language = {zh} } @article{Braun, author = {Braun, Cedric}, title = {Communicative Power(lessness). Democratic Ethics and the Role of Social Psychoanalysis for Melioristic Social Science}, series = {European Journal of Pragmatism and American Philosophy [Online],Vol. XV, No. 2, 2023.}, journal = {European Journal of Pragmatism and American Philosophy [Online],Vol. XV, No. 2, 2023.}, abstract = {This article aims to combine the strengths of Erich Fromm's and John Dewey's social philosophies. I argue that the merits of this comparison become particularly clear when the theories are outlined and compared in the following three steps. First, a social theoretical common ground of Dewey and Fromm will be illustrated. Their >World War genealogies< share the same defense mechanism as the major explanation of the Germans' tendency to voluntary submission, which involves a strong feeling of powerlessness. Against this background, the next step elaborates the ethical side of their argument. Already the World War genealogies are written with melioristic intent, and especially later works (in case of both authors) elaborate the respective ethical theory as well as the ideas concerning melioristic social science and social psychology. These ethics aim at good communication (in a broad sense), while the melioristic social research focuses on the concrete manifestations of social character, allowing to empirically identify hindering and facilitating factors of social amelioration. Both can be linked using the concept of communicative power(lessness). By way of outlook, I will finally consider the combination of a democratic, communication-oriented ethics with qualitative sociopsychoanalytic research in Fromm's sense as a straightforward and promising approach for an interdisciplinary social philosophy.}, language = {en} } @article{Akrap, author = {Akrap, Domagoj}, title = {Cionističko djelovanje mladoga Ericha Fromma [Zionist Activities of the Young Erich Fromm]}, series = {Radovi - Zavod za hrvatsku povijest (Zagreb), Vol. 55 (No. 2, 2023), pp. 397-411. [Online ISSN 1849-0344] [hrcak.srce.hr/file/457097] [doi.org/10.17234/RadoviZHP.55.31]}, journal = {Radovi - Zavod za hrvatsku povijest (Zagreb), Vol. 55 (No. 2, 2023), pp. 397-411. [Online ISSN 1849-0344] [hrcak.srce.hr/file/457097] [doi.org/10.17234/RadoviZHP.55.31]}, abstract = {U članku se analizira sve rane radove Ericha Fromma koje je pisao kao gimnazijalac i student. Svi tekstovi objavljeni su u njemačkim studentskim cionističkim časopisima. Točnija analiza tekstova jasno pokazuje da je Fromm već tada u cionističkom omladinskom pokretu zastupao načela autentičnog života i socijalne pravde - za njega iskonski židovske vrednote. Kasnije će se u svojim poznatim djelima zalagati za ista ta načela i primijeniti ih na čovjeka općenito.}, language = {mul} } @article{SulistiyoSylhabuddin, author = {Sulistiyo, Adhea Tsabitha and Sylhabuddin, Sylhabuddin}, title = {Cinta: Objek dan Puisi (Konsep Cinta Erich Fromm dalam Puisi-puisi Karya W.S Rendra) [Love: Objects and Poetry (Erich Fromm's Concept of Love in Poems by W.S Rendra)] [application of Fromm's theories to art]}, series = {Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883]}, journal = {Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883]}, abstract = {Love can be used as an answer to the question of human existence. So many philosophers from the west and east offer concepts about love, Erich Fromm is one of them who considers that love is an art. The purpose of this study is to classify five objects of love from Erich Fromm's thoughts in poems by W.S Rendra. Poetry was chosen as the object of research because poetry can be used as a means for someone to express love. This research method is a literature study as well as a literature review. The results of this study are five titles of poems that represent the five objects of love. First, object of brotherly love entitled >Aku Mendengar Suara< because this poem contains Rendra who loves his oppressed brothers. The object of maternal love titled >Ibunda< contains a mother's love that is like the earth that provides its fertility for her children to grow and sacrifices everything a mother has for her children, truly loving even though she does not get anything from the child. The object of erotic love with the title >Barangkali Karena Bulan< is about exclusive love to one person, namely the poet's love for a woman. Self-love with the poem titled >Orang Biasa< contains Rendra's love for himself. Last, the object of God's love titled >Tuhan, Aku Cinta Padamu< is about Rendra's desire to return to Him and achieve unification between the servant and his God.}, language = {mul} } @article{YangWang, author = {Yang, Mingyue and Wang, Zhiyin}, title = {Briony's Self-redemption Process in >Atonement< Based on Social Personality Theory [社会性格理论下《赎罪》中布里奥妮的自我救赎过程] [application of Fromm's theories to art]}, series = {Peony [牡丹], No. 20 (2023), pp. 95-98.}, journal = {Peony [牡丹], No. 20 (2023), pp. 95-98.}, abstract = {赎罪》是麦克尤恩的一部著名的长篇小说,小说中悲剧形成的背后显然存在着更复杂的因素。本文以弗洛姆的社会性格理论为理论依据,从社会经济因素、父母意识两个方面出发,对书中推动布里奥妮作出错误指认的因素进行分析,并借此研究深埋在悲剧之后的一系列阶级问题和腐朽思想,发现严苛的阶级观念和畸形的母爱是造成布里奥妮畸形性格的元凶,而成年之后的布里奥妮又通过道德意识的觉醒,实现自我救赎。}, language = {zh} } @book{Thome, author = {Thome, Astrid}, title = {Briefwechsel Ludwig Klages - Friedirch Salomon Rothschild 1929-1956, eingeleitet und herausgegeben von Astrid Thome, Baden-Baden (Alber) 2023, 443 pp.}, language = {de} } @article{RoellmannKuehnetal, author = {R{\"o}llmann, Laura F. and K{\"u}hn, Thomas and et al.,}, title = {Bricolage of positions and perspectives from the panel discussion on prospects and contestations of Critical and Radical Humanist Work and Organizational Psychology: Are we ready to take over?}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 60-70.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 60-70.}, language = {en} } @misc{Jug, author = {Jug, Barbara}, title = {Biofilija-urođena upućenost djece na ostale žive vrste u njihovu mikrokozmosu [Biofilia - innate inclination of children towards other living species in their microcosm], Master's thesis, Department of Teacher Education, University of Zadar, Zadar, Croatia 2023, 44 + 7 pp., Croatian.}, abstract = {Biofilija se definira kao ljubav prema prirodi i svemu što je živo, a upravo djeca imaju urođenu sklonost istraživanja i otkrivanja prirode. Međutim, zbog suvremenog načina života, djeca provode sve manje vremena u prirodi. U radu je prikazana usporedba urbanih i ruralnih područja na temelju povezanosti djece s prirodom. Odnos prema prirodi i životinjama (koje su dio prirode) mijenja se s obzirom na dob djeteta jer prilikom sazrijevanja i odrastanja djeca postaju svjesnija važnosti očuvanja prirode i brige za životinje. Boravak u prirodi poboljšava dječji razvoj te utječe na razvoj prirodne inteligencije. Nadalje, u radu je istraženo koliko su djeca povezana s prirodom te se ta povezanost uspoređivala u ruralnom (OŠ Ivana Perkovca u Šenkovcu) i urbanom području (OŠ Pavleka Miškine). Istraživanje je provedeno na uzorku od 65 učenika trećih i četvrtih razreda obiju škola. Prema rezultatima se može zaključiti kako učenici iz ruralnog područja pokazuju veću povezanost s prirodom od učenika iz urbanog područja. Budući da se ova tema u Republici Hrvatskoj nije pretjerano istraživala, ovi rezultati mogu poslužiti kao temelj za daljnja istraživanja na značajno većem broju ispitanika.}, language = {mul} } @book{Groeben, author = {Groeben, Norbert}, title = {Beziehungsutopien. Verteidigung der Erotik als Ideal emotionaler Liebesvielfalt, Darmstadt (Wissenschaftliche Buch-Gesellschaft) 2023, 132 pp. - On Fromm see pp. 70ff.}, language = {de} } @article{Artantietal, author = {Artanti, Yeni and et al.,}, title = {Berharap pada gen-z melalui film komedi >Pourris G{\^a}t{\´e}s< karya Nicolas Cuche: Naratif pedagogi Hope for Gen-z through the Comedy Film >Pourris G{\^a}t{\´e}s< by Nicolas Cuche: Pedagogical Narrative [application of Fromm's theories to art]}, series = {Litera (Yogyakarta), Vol. 23, No. 1 (2023), pp. 1-12. . [Online ISSN 2460-8319] [doi.org/10.21831/ltr.v22i1.58521]}, journal = {Litera (Yogyakarta), Vol. 23, No. 1 (2023), pp. 1-12. . [Online ISSN 2460-8319] [doi.org/10.21831/ltr.v22i1.58521]}, abstract = {Film adalah karya seni yang memiliki peran mendidik, selain juga memberikan hiburan. Penelitian ini bertujuan untuk memaknai film komedi keluarga yang ditayangkan melalui Netflix, Pourris G{\^a}t{\´e}s (2021) karya Nicolas Cuche melalui paradigma berpikir pedagogi kritis Henry Giroux dan psikologi sosial Erich Fromm. Sebagai penelitian kualitatif, teknik analisis yang digunakan adalah interpretatif reflektif. Data visual dan lisan dalam bentuk gambar, percakapan, dan tulisan dalam film Pourris G{\^a}t{\´e}s (Cuche, 2021) yang produksi oleh Borsalino Productions\&partners secara tematik diidentifikasi dan diklasifikasikan untuk mendapatkan pesan dan kebermaknannya. Hasil penelitian menunjukkan bahwa harapan terhadap generasi-z ditampilkan melalui konflik dalam keluarga Francis Bartek, seorang ayah tunggal yang kaya raya, salah satu pengusaha terbaik di bidang konstruksi di Monako yang mencoba mendidik anak-anaknya, yaitu Philippe Bartek, Stella Bartek, dan Alexandre Bartek untuk bertanggung jawab terhadap hidup mereka sendiri dengan bekerja. Harapan Francis Bartek agar anak-anaknya memahami konsep perencanaan, seperti menabung, penganggaran, investasi, dan mengelola keuangan, termasuk mengambil keputusan yang tepat dalam hidup mereka. Konsep dan keterampilan literasi keuangan disajikan melalui adegan dan dialog yang lucu dan akrab saat Stella, Philippe, dan Alexandre Bartek berjuang untuk bertahan hidup dengan bekerja atau berbisnis mulai dari nol. Harapan yang disertai tindakan aktif Francis Bartek terhadap anak-anaknya memunculkan keyakinan, ketabahan, dan kebangkitan dalam memaknai kehidupan mereka sendiri. Dengan berharap seseorang menjadi gigih, mampu kerja keras, bertanggung jawab dengan penuh kesadaran. Jadi, naratif pedagogi Pourris G{\^a}t{\´e}s (Cuche, 2021) menunjukkan bahwa harapan merupakan aspek psikis manusia untuk terus tumbuh dan mengada.}, language = {mul} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 082-086.}, volume = {d27/2023g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 082-086.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung}, series = {Erich Fromm Stiftung (Ed.), 2023: Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, pp. 9-16.}, journal = {Erich Fromm Stiftung (Ed.), 2023: Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, pp. 9-16.}, language = {de} } @misc{Moussa, author = {Moussa, Passent}, title = {Authoritarianism and Subject Formation in Post-Independence Egypt: Egyptian Literature and Western Social Theory in Dialogue, Doctoral dissertation, Philosophy, Department of Philosophy, University of Essex, Essex, England 2023, 272 + 7 pp. [repository.essex.ac.uk/35652/1/18.05.2023_Final\%20Thesis_MOUSSA\%201900428.pdf]}, abstract = {The study grew out of a desire to examine how it feels to be denied what Hannah Arendt famously referred to as the >right to have rights,< including the right to disobey. More specifically, this study seeks to understand how people living under particular regimes of power - characterised by distinct politics of fear, uncertainty, and silence - feel, define, and express themselves in relation to power, whether in the form of submission or resistance. In other words: How do authoritarian power dynamics affect individuals' perception of self and how does it play into and shape the everyday life of the individual? At the heart of this inquiry is the notion of the subject, which forms both the conceptual foundation and the central focus of this study.- The study draws primarily on the theoretical contributions of Michel Foucault, Giorgio Agamben, and Hannah Arendt on the interplay of power, resistance, and subjectivity. To frame the discussion, a socio-historical examination of post-independence power practices in Egypt and their impact on the constitution of the political subject is conducted. Research data is generated through an art-inspired qualitative research approach, primarily using Egyptian novels as a source of data to uncover the nuances and interiorities of the process of subject formation. Through a dialogue between Western social theory and Egyptian literature, the study provides an understanding of power practice in Egypt from 1952 to the present, particularly at the level of the inner panorama of the self in society and expands it into a reading of social and political theories on the question of power, subjectivity, resistance, and agency.- The study is divided into six main chapters, including an introduction and a conclusion. Each empirical chapter of this study tells the story of a particular episode in time and is somewhat self-contained, yet all chapters are connected into a large coherent reading of modern Egyptian power practices. Just as the novels examined in this study tell a story with their words, so does my research.- The study concludes that the process of subject formation in Egypt should be understood as an artefact of historical continuity that connects the past to the present, not necessarily in a linear fashion, but in a way that gives it a genealogical context, and as a dynamic process of shifting subject positions. The study further argues for the limitations of the status conception of citizenship as a defining framework for the state - society relationship in the context under study and proposes instead the use of the power - subject framework as a substitute. Last but not least, the study suggests that the connection between theory and method, expressed in the very structure of the research, reveals the epistemic relevance of literature to the conceptual imagination, contributing in a sense, to the discussion of the decolonisation of knowledge production. In some ways, this interdisciplinarity underscores the sheer breadth and hybridity of the concept of subject formation that has become apparent throughout this analysis.}, language = {en} } @article{GutierrezHerane, author = {Guti{\´e}rrez Herane, Lucio Alberto}, title = {Attempting a metapsychology for tele-copresence (https://doi.org/10.1080/0803706X.2023.2210794)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 240-246.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 240-246.}, abstract = {The concepts of immersion and digital presence have been widely used in the human-computer interaction and virtual environment research fields and have been particularly valuable when it comes to a better understanding of tele-therapy, tele-analysis, and other forms of tele-linking. Using a metapsychological perspective, we will attempt a psychoanalytic interpretation of these phenomena. We will conceptualize them as hypnoid states that reflect a compromise between internal and external conditions, including specific defensive mechanisms and psychic dynamics. This conceptualization will be applied to the tele-analytic situation and other relevant fields of application.}, language = {en} } @misc{CassulloPower, author = {Cassullo, Gabriele and Power, David}, title = {At the roots of Italian Field Theory. Special Issue (https://doi.org/10.1080/0803706X.2023.2270867)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 131-134.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 131-134.}, language = {en} } @article{Lorenzen, author = {Lorenzen, S{\"u}nje}, title = {Arbeit im Wandel aus der Sicht der Sozialpsychologie von Erich Fromm. Slides of a Lecture given January 25, 2023 at Business and Law School Hamburg.}, language = {de} } @article{Kawabata, author = {Kawabata, Toyo}, title = {Anxiety in the Capitalism of Late Modernity}, series = {Emancipations: A Journal of Critical Social Analysis, Vol. 2, No. 2 (2023), pp. 1-25. [Online ISSN 2765-8414] [scholarsjunction.msstate.edu/emancipations/vol2/iss2/4]}, journal = {Emancipations: A Journal of Critical Social Analysis, Vol. 2, No. 2 (2023), pp. 1-25. [Online ISSN 2765-8414] [scholarsjunction.msstate.edu/emancipations/vol2/iss2/4]}, abstract = {The logic of capitalism affects both individuals and society. At the individual level, an increasing number of people suffer from anxiety, in countries where neo-liberal capitalist policies are advanced (James 2008). Indeed, neo-liberal economic and social policies in capitalism, such as deregulation, privatization, and minimal public spending, have contributed to expanding economic inequality and social insecurity and to mainstreaming materialism, individualism, and competitiveness, all of which have led to increased diagnosis of mental illness (Zeira 2022). […] The structures of capitalism induce anxiety, to which individuals can respond in several different ways. While one way to mitigate mental distress and recover self-identity would be to pursue self-growth and achieve success within the capitalist system, intensive competition under capitalism brings success to only a limited number of people.}, language = {en} } @article{Korzhuevetal, author = {Korzhuev, Andrey V. and et al.,}, title = {Anthropological dialogue of E. Fromm with S. Freud and other Western philosophers (modern methodological conceptualization)}, series = {XLinguae, Vol. 16 (No. 3, 2023), pp. 66-77. [Online ISSN 2453-711X] [xlinguae.eu/files/XLinguae3_2023_7.pdf] [doi.org/10.18355/XL.2023.16.03.07]}, journal = {XLinguae, Vol. 16 (No. 3, 2023), pp. 66-77. [Online ISSN 2453-711X] [xlinguae.eu/files/XLinguae3_2023_7.pdf] [doi.org/10.18355/XL.2023.16.03.07]}, abstract = {Along with reading the works of philosophers of the past and reflecting on their logic and content, it is important for modern humanities to identify the difference in their standpoints on the fundamental issues of human existence. The given article addresses these issues exemplified by the dialogue in letters between E. Fromm and S. Freud. It investigates the difference between the two philosophers' views on the problems of rationalism and irrationalism, free will, good and evil in human nature, the specificity of human aggressiveness, and the relationship between the conscious and the unconscious. The article also examines the similarities and differences in the ways the thinkers approach the problem of human fear, the role of childhood in a person's adult life, manifestations of narcissism, the correlation of biological and social factors in the process of character formation, the nature of dreams in their works. In most cases, Fromm's position, focused on >libidinal charm<, is recognized by Fromm as limited and supplemented by spirituality and sociality. At the same time, in a number of cases, Fromm's criticism is mild, and sometimes it shows strong, justified disagreement with Freud. It is noted that the dialogue of thinkers is interesting as highly intellectual communication on universal human issues, clearly reflecting the personal and scientific portraits of the authors for a modern researcher in the field of psychology, philosophy, sociology, and theoretical and practical education. There is a stated methodological value of the dialogue in question: through the opportunity offered to a reader to identify the correctness of the methods used: a) meaningful comparison of scientific positions; b) interpretation of quotes of the criticized opponent; c) defining the opponent's consideration as incomplete, unreasonably narrow, not reflecting the magnitude of the object under consideration; d) exposing the narrowed analysis perspective of the criticized author in a new integrity; e) analysis of the possibilities of applying the law of the excluded middle to particular cases; f) the possibility, based on a logical-meaningful synthesis, to identify those problems that have escaped the notice of the criticizing author.}, language = {en} } @article{Lai, author = {Lai, Yanjun}, title = {Analysis of the Neurotic Image of the Main Character of >A Clockwork Orange< [《发条橙》主人公的神经症形象分析] [application of Fromm's theories to art]}, series = {JinGu Creative Literature [今古文创], No. 10 (2023), pp. 19-21.}, journal = {JinGu Creative Literature [今古文创], No. 10 (2023), pp. 19-21.}, abstract = {《发条橙》(1962)是英国作家伯吉斯的代表性作品。本文通过文本细读的方式,从主人公亚历克斯的神经症人物形象入手,重点运用卡伦·霍尼和弗洛姆的神经症人格等理论,揭示青年主人公激烈反叛的成长历程,这在《发条橙》研究中是新尝试,为小说文本提供新的解读空间。《发条橙》是20世纪中期西方现代小说的现象级作品,分析其主人公的神经症形象的塑造,既是对当时社会文化的反思和批判,也能为当下个体自由和健康发展提供启示,以人文关怀的视角观照当代文化的建构。}, language = {zh} } @article{Kinasih, author = {Kinasih, Putri Rindu}, title = {Analysis of Fromm's Five Basic Needs on Danny Boodman T.D. Lemon 1900 in >The Legend of 1900< Movie [application of Fromm's theories to art]}, series = {Surakarta English and Literature Journal, Vol. 6, No. 1 (2023), pp. 62-78. [Online ISSN 2621-9085] [ejurnal.unsa.ac.id/index.php/selju/article/view/107/88]}, journal = {Surakarta English and Literature Journal, Vol. 6, No. 1 (2023), pp. 62-78. [Online ISSN 2621-9085] [ejurnal.unsa.ac.id/index.php/selju/article/view/107/88]}, abstract = {How people behave and carry out their will is influenced by psychological factors. Ascertaining the cause of maladaptation, therefore, the psychoanalytic study is necessary. In this research, the writer analyzes the character of Danny Boodman, T.D. Lemon 1900 and his drastic decision in life. The writer used the qualitative method. The writer focuses on the theory of five basic human needs proposed by Erich Fromm. Moreover, according to the findings, people who do not meet Fromm's five essential human needs will struggle to lead everyday lives. According to Fromm, there are two ways to resolve the existential dilemma: to progress or to regress to the mother's love and its evolutionary equivalent, a symbiotic relationship with the mother. The SS Virginian cruise ship is a metaphor for a mother's love of rootedness. Thus, this study concludes that Nineteen Hundred cannot achieve Fromm's five basic needs due to his obsession with the ship.}, language = {en} } @misc{Xue, author = {Xue, Han}, title = {An Interpretation of Alienation in >More Die of Heartbreak< from the Perspective of Fromm's Humanism, Master thesis, World Literature, Mudanjiang Normal University, Mudanjiang, Heilongjiang, China 2023 [application of Fromm's theories to art].}, abstract = {As a master of American literature and a representative writer of academic school in the 20th century, Saul Bellow revealed the spiritual crisis encountered by intellectuals and reflected the spiritual emptiness of people in the social background of moral decline and materialistic desire. >More Die of Heartbreak< is a novel written by Bellow during his latter period of creation. The novel shows the complicated contemporary love, marriage, family condition and the alienated society that is trapped by money, consumerism, and sex. In this thesis, Erich Fromm's humanism is used to deeply interpret the embodiments, causes, and salvation of alienation in >More Die of Heartbreak<.- The thesis consists of five chapters. The first chapter is the introduction, which mainly introduces Saul Bellow, >More Die of Heartbreak<, research status at home and abroad, alienation and humanistic theory.- Chapter two interprets the embodiments of alienation in >More Die of Heartbreak<, including self-alienation, interpersonal alienation, and alienation between people and society.- Chapter three explores the causes of alienation. Firstly, self-alienation is mainly caused by receptive character, irrational need for relatedness, and alienated way to satisfy relatedness. Secondly, causes of interpersonal alienation mainly include morbidity and liberation of sex, nonproductive character orientation, the impact of pragmatism and the contradiction of different cultures. Thirdly, consumers' morbid desire for sign value and the media with negative guidance also lead to alienation between human and society.- Chapter four explores how to overcome alienation. Firstly, it expounds that Benn and Kenneth overcome self-alienation through self-improvement. Secondly, individuals can overcome loneliness and rebuild harmonious interpersonal relationships under the salvation of love. Finally, the being mode of existence advocated by Fromm is helpful for individuals to overcome the influence of social alienation and reshape harmony between man and society.- The last chapter is the conclusion, which points out that although contemporary westerners are troubled by alienation, people can still resist alienation through self-improvement, love, and choosing the being mode of existence. It is significant to overcome alienation in a materialistic society from the perspective of humanism. While exploring the embodiments, causes, and solutions of alienation in >More Die of Heartbreak<, this thesis hopes to raise people's concern about the elimination of alienation and provide enlightenment on how to overcome alienation. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @article{Gao, author = {Gao, Yue}, title = {Alienation and Reconstruction of Freedom - On Fromm's Theory of Freedom [自由的异化与重塑——弗洛姆的自由理论探析]}, series = {Jingchu Academic Journal, No. 1 (2023), pp. 11-15, 41.}, journal = {Jingchu Academic Journal, No. 1 (2023), pp. 11-15, 41.}, abstract = {埃里希·弗洛姆(Erich Fromm)思想的鲜明特点是对马克思主义与弗洛伊德主义的糅合与发展。自由理论是弗洛姆研究社会因素与心理因素相互作用的成果。弗洛姆敏锐地看到了资本主义社会中人的处境的悖论性,人们在获得自由的同时也日益孤独,由此导致了"逃避自由"与法西斯主义的产生。为了改变自由被异化的现实,弗洛姆倡导"积极自由",呼唤全方位的社会变革。他的自由观的最大启示就是要充分发挥主体性中的生成性、自发性和生产性。}, language = {zh} } @misc{Jin, author = {Jin, Yutong}, title = {Alienation and Eliminating Alienation - An Interpretation of >The Unlikely Pilgrimage of Harold Fry< from the Perspective of Fromm's Alienation Theory}, abstract = {Rachel Joyce, a senior British BBC playwright and columnist of the Sunday Times, has played a major role in the Royal Shakespeare Theatre and the Royal National Theater. Joyce turned to writing after 20 years of career in stage drama and television. In 2012, Joyce published the novel >The Unlikely Pilgrimage of Harold Fry<, which is Joyce's maiden work. It tells us the story of a retired old man on a pilgrimage across England on foot to save his old friend suffering from cancer. Harold, the protagonist, successfully realized his own salvation in this seemingly impossible journey. While waiting for him to return home, his wife, Maureen, began to reflect herself, gradually established the contact with the outside world and got rid of the self-isolation. The relationship between the couple also got back together after the pilgrimage. This novel is regarded as a novel that can heal the soul. Joyce, the author, has successfully touched the hearts of many readers with her unique narrative skills, and also successfully demonstrated the unique attention of female writers to the inner world of the characters.- On the basis of the researches at home and abroad, this thesis uses Fromm's alienation theory to analyze the alienation of the characters in >The Unlikely Pilgrimage of Harold Fry< from the three aspects: the alienation between man and self, the alienation between interpersonal relationships and the alienation between human and society, and further explores the various attempts made by the characters in the novel to eliminate alienation.- First of all, there is alienation between man and self. People become numb and isolated because of the lack of love in childhood and the traumatic experience in adulthood. However, by taking the initiative to assume responsibility and establish the contact with the outside world, they can realize the reconstruction of their own identity, and get rid of the self-isolation and successfully eliminate self-alienation.- Secondly, alienation has also occurred between interpersonal relationships. In the novel, the seemingly harmonious marital relationship between the husband and wife hides an insurmountable gap. The relationships between friends are full of use and friendship is no longer pure. Through the pilgrimage, Harold has a new understanding of his identity as a husband, and his wife has also begun to self-reflect and break away from the state of constant criticism to her husband. All kinds of people who met on the way also gave Harold warmth and care, making people realize that pure friendship still exists and that alienation of interpersonal relationships can be eliminated.- Finally, the relationship between people and society has produced alienation, which is mainly manifested in two aspects, namely, the alienation of material desire and the stereotyped life-style. In the highly developed modern society, people pursue fame and wealth too much and their life style is too simple, which squeezes people's vitality and makes life too monotonous. Through establishing a sound society, human beings can get rid of the drive of material desire, regain vitality and uniqueness. Alienation is the universal theme of modern literature, which can reveal the living conditions and inner world of people in modern society.- The purpose of this thesis is to call on people to pay attention to their inner world and improve their sense of self-identity. When they are in a state of alienation, they should take positive measures to get out of it and take creative ways to learn to build a harmonious and healthy relationship with themselves, others and society. [Translation: www.cnki.net, 8/2023]}, language = {zh} } @article{Xu, author = {Xu, Han}, title = {Alienated Society, Confused Little People - A Study of >Rabbit, Run< from the Perspective of Alienation Theory [异化的社会,迷惘的小人物——异化理论视角下的《兔子,跑吧》探究] [application of Fromm's theories to art]}, series = {English Square [期刊导航], No. 18 (2023), pp.72-75.}, journal = {English Square [期刊导航], No. 18 (2023), pp.72-75.}, abstract = {《兔子,跑吧》是厄普代克>兔子四部曲<中的第一部,主要讲述了不堪忍受平庸的生活以及家庭琐事的青年男性哈利想要逃脱原本生活的束缚,最后却又无法挣脱自己精神枷锁的故事。本文从弗洛姆的异化理论入手,从男女关系的异化与人与自我的异化两方面主题对《兔子,跑吧》探讨,指出异化是时代背景下政治经济地位不平等而演化出的不满导致的。唯有用爱,才能克服异化,消除社会的异化。}, language = {zh} } @article{Zhu, author = {Zhu, Sihan}, title = {Alienated Freedom and Imaginary Freedom: from Erich Fromm's Theory of Freedom on >Herzog< [异化自由与空想自由:从艾里希·弗洛姆的自由理论谈《赫索格》] [application of Fromm's theories to art]}, series = {Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68.}, journal = {Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68.}, abstract = {自由思想是艾里希·弗洛姆精神分析学说的核心。对马克思人本主义和弗洛伊德精神分析学的批判继承使得弗洛姆的自由思想充分关注社会制度与人性的联系。他指出"逃避自由"的原因在于社会制度,它表现为人的个体化矛盾。对于该问题,弗洛姆提出>爱<的答案,创造了积极自由的理想模式。索尔·贝娄的小说《赫索格》塑造了赫索格这一具有个体化矛盾的形象,他因消极自由行为反常,因爱得到救赎。在异化问题上,弗洛姆与贝娄试图以>爱<来对抗异化的方法具有难以实践的空想性。}, language = {zh} } @article{AisyahAhmadi, author = {Aisyah, Zulfa Nur and Ahmadi, Anas}, title = {Alienasi Laki-Laki Pragina Dalam Novel >Yang Menari Dalam Bayangan Inang Mati< [application of Fromm's theories to art]}, series = {Sapala, Vol. 10, No. 2 (2023), pp. 25-34. [ejournal.unesa.ac.id/index.php/jurnal-sapala/article/view/54172]}, journal = {Sapala, Vol. 10, No. 2 (2023), pp. 25-34. [ejournal.unesa.ac.id/index.php/jurnal-sapala/article/view/54172]}, abstract = {Penelitian ini bertujuan untuk mendeskripsikan faktor pengaruh mekanisme pelarian diri, bentuk mekanisme pelarian dan dampak mekanisme pelarian diri laki-laki Pragina dalam novel >Yang Menari Dalam Bayangan Inang Mati.< Teori yang digunakan dalam penelitian ini adalah psikoanalisis Erich Fromm. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan pendekatan psikologi sastra. Sumber data dalam penelitian ini adalah novel >Yang Menari Dalam Bayangan Inang Mati< karya Ni Made Purnama Sari. Data penelitian ini disajikan untuk merepresentasikan faktor, bentuk serta dampak mekanisme pelarian diri laki-laki Pragina yang merupakan tokoh utama dengan menggunakan prespektif psikoanalisis Erich Fromm. Dampak pengaruh mekanisme pelarian diri laki-laki Pragina disajikan tidak menggunakan data, melainkan menggunakan interpretasi penulis sesuai dengan hasil penelitian yang kemudian dapat menarik kesimpulan dari hasil interpretasi. Teknik pengumpulan data dalam penelitian ini menggunakan teknik pustaka dengan teknik analisis deskriptif. Hasil penelitian ini menunjukkan adanya (1) Faktor mekanisme pelarian diri melingkupi faktor keluarga dan faktor internal diri laki-laki pragina yang menghasilkan 7 data, (2) Bentuk mekanisme pelarian diri melingkupi otoritarianisme, perusakan dan ketundukan otomat yang menghasilkan 25 data, (3) Dampak mekanisme pelarian diri yang terjadi pada tokoh Putu sebagai laki-laki Pragina dalam novel >Yang Menari Dalam Bayangan Inang Mati<.}, language = {mul} } @article{NevesBarchi, author = {Neves, Wagner Roberto and Barchi, Rodrigo}, title = {Algumas considera{\c{c}}{\~o}es sobre as rela{\c{c}}{\~o}es entre os conceitos de autonomia e liberdade em Paulo Freire e Erich Fromm [Considarations about the relations between the concepts of autonomy and freedom in Paulo Freire and Erich Fromm] [Algunas consideraciones sobre la relaci{\´o}n entre los conceptos de autonom{\´i}a y libertad en Paulo Freire y Erich Fromm]}, series = {Revista Atos de Pesquisa em Educa{\c{c}}{\~a}o (Blumenau), Vol. 18 (2023), pp. 1-18. [Online ISSN 1809-0354] [doi.org/10.7867/1809-03542022e9793]}, journal = {Revista Atos de Pesquisa em Educa{\c{c}}{\~a}o (Blumenau), Vol. 18 (2023), pp. 1-18. [Online ISSN 1809-0354] [doi.org/10.7867/1809-03542022e9793]}, abstract = {O texto que se apresenta busca discutir alguns pontos da influ{\^e}ncia do conceito de liberdade na obra de Erich Fromm sobre a no{\c{c}}{\~a}o de autonomia no pensamento de Paulo Freire, em especial como a conex{\~a}o entre as duas ideias pode contribuir para se debater sobre a constru{\c{c}}{\~a}o da autonomia na escola, enfocando especialmente a rela{\c{c}}{\~a}o entre professores(as) e alunos(as). O artigo se divide em tr{\^e}s partes, sendo que a primeira aborda a no{\c{c}}{\~a}o de liberdade no pensamento de Erich Fromm, a segunda discute o conceito de autonomia em Paulo Freire, e a terceira busca realizar uma discuss{\~a}o ao redor da conex{\~a}o entre as duas no{\c{c}}{\~o}es, trazendo algumas contribui{\c{c}}{\~o}es do campo da psican{\´a}lise na educa{\c{c}}{\~a}o para se debater e ampliar a dimens{\~a}o conceitual da autonomia como enfoque no trabalho pedag{\´o}gico cotidiano.}, language = {pt} } @book{Elliott, author = {Elliott, Anthony}, title = {Algorithmic Intimacy. The Digital Revolution in Personal Relationships, Cambridge (Polity Press), 2023, 204 pp.}, language = {en} } @misc{FunkLechhab, author = {Funk, Rainer and Lechhab, Hamid}, title = {Al Insan Fi Bouadihi Asykou-socilogi Inda Erich Fromm (الإنسان في بعده السيكو-اجتماعي عند إيريك فروم), Dar Khotoul Wa Dilal, Oman, Jordanien, 2023.}, language = {ar} } @article{UnterrainerHoegeHornung, author = {Unterrainer, Christine and H{\"o}ge, Thomas and Hornung, Severin}, title = {Addendum: Dedication to Wolfgang G. Weber and acknowledgement of his academic work on the occasion of his retirement}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74.}, language = {en} } @article{Mao, author = {Mao, Liyun}, title = {Achievment of Love Education [成就爱的教育]}, series = {Hunan Education (C Edition), [湖南教育(C版)], No. 8 (2023), pp. 28-29.}, journal = {Hunan Education (C Edition), [湖南教育(C版)], No. 8 (2023), pp. 28-29.}, abstract = {如果要从目前的阅读经历中选择一本书作为我的人生之书,最先撞进我脑海的一定是艾里希·弗洛姆的《爱的艺术》。自2018年至今,我不知多少遍翻开又合上这本书,内心跟随文字时而平静,时而激越。弗洛姆的写作既带着对复杂人性的冷峻刻画与清醒认知,又蕴藏着启迪智慧的强烈感情与深厚力量。每个人都渴望爱与被爱,都尝试通过各种途径与他人建立联结, …}, language = {zh} } @article{DuChen, author = {Du, Min and Chen, Anqi}, title = {A Study on the Characteristics of the Thought on Social Psychoanalysis and the Explanation of Its Contemporary Values [>社会心理分析<的思想特质及其当代价值诠释)]}, series = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, journal = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, abstract = {[Chinese abstract not available] Erich Fromm, the representative of the school of psychoanalytic Marxism, developed the personal psychoanalysis of Sigmund Freud's traditional psychoanalysis into >social psychoanalysis< on the basis of Marxism from the large theoretical perspectives of social existence of social conscience to analyze and make a criticism on the characteristics, essence and treatment of the common psychological problems of capitalist society. >Social psychoanalysis< is not only the inheritance and development of Marx's theory but also the further development of psychoanalysis psychology. This theory has a unique charm in western Marxist research such as integration of ideological resources, intersection of theoretical results, and reality of value meaning. The comprehensive review of this theoretical characteristics broadens the perspective of the application research of current Chinese Marxism theory, promotes Chinese psychology free from western cultural hegemony and innovates the development path with Chinese characteristics under the guidance of the theory of Marxism and provides some insights and references for building a positive, healthy, rational and peaceful social mentality. [Translation: www.cnki.net, 3/2024]}, language = {zh} } @misc{Ji, author = {Ji, Ruifeng}, title = {A Study of Erich Fromm's Humanistic Moral Education - Based on the Criticism of Marxism's Historical Materialism, Doctoral dissertation, Theory and Management of Education, Jilin University, Changchun, Jilin, China 2023.}, abstract = {[Chinese abstract not available] The Western-oriented view of morality has had many negative effects on China. In particular, after the reform and opening up, people's values changed dramatically with the liberation of ideas in the field of superstructure and the establishment of a market economy system. Interest standards, physical mechanisms, and exchange principles have penetrated into all non-economic fields, and individualism, utilitarianism, and egoism have flourished and spread everywhere. The abundance of material life does not bring richness to people's souls. Instead, it makes people become appendages to >things< lose themselves in the pursuit of material desires, be deprived of their dignity and value as human beings, and the realization of good nature is also hindered in reality. People are facing unprecedented difficulties in survival, especially in the search for the meaning of survival. In order to effectively resist the erosion of individualism and utilitarianism on us and thoroughly understand the absurdity of personal values, we urgently need to study, reflect on, and criticize the abstract humanist view of moral education, with a view to constructing a moral education concept that meets the development requirements of the new era by truly clarifying and clarifying >human< issues as an important breakthrough. As a representative figure of the abstract humanistic moral education concept in the West, the famous American humanistic philosopher and psychoanalyst Erich Fromm achieved fruitful results throughout his life. In his complex and diverse ideological system, humanistic thought runs through the entire process. Analyzing the spiritual essence and practical significance of Fromm's original ideas, and reflecting on and criticizing them on the basis of Marxist morality helps to truly understand the spiritual core of Fromm's humanist moral education ideas, circumvent their abstract human assumptions and idealistic tendencies, and provide intellectual support for constructing a new era of moral education on this basis. Fromm emphasized moral values aimed at human self-realization, and placed special emphasis on the compatibility between morality and inner conscience. His main views are reflected in the following four aspects: First, Fromm keenly sensed the alienated reality and contradictions of capitalist society. By analyzing the actual pattern of alienation in capitalist society, Fromm revealed the control and suppression of human nature in a >mechanized< life under Western industrialized society, and further clarified the living conditions of people in capitalist society. As a result, Fromm gradually realized that the loss of moral subjectivity, lack of self-awareness, rational judgment, and empathy, all of which can harm the perception of life happiness. Therefore, he criticized the existing social ethical model that is contrary to human nature, with the intention of cultivating democratic citizens with a sense of self-love, productive personality, humanistic conscience, and individual happiness. Second, Fromm refutes the >social filter's< filtering of individuals' true feelings and thoughts, the manipulation and control of individual individuality by social personality, and the suppression of true humanity by internal social ethics. He advocates abandoning authoritarian factors and >money value orientation< in the education system. This educational concept contributes to find solutions to our country's moral education dilemma. Third, Fromm is centered on >people< and believes that the consequences of good and evil are not necessarily the same or predetermined. The decision-making power lies in people themselves, in their ability to seriously care about themselves, life and happiness, in their willingness to face their own and social moral problems, and in their courage to become themselves and live for themselves. Fourth, he used >love< as a breakthrough in moral practice, and used >experiential knowledge< to reintegrate with the world in a constructive manner and gain a sense of security and strength. However, a society must achieve individual goodness and social goodness in order to create human happiness. The path to achieving the ultimate good requires both rational consciousness to awaken internal moral consciousness and the promotion of social, political, economic, cultural, and other changes to create an external environment suitable for >human< existence. This paper starts with the historical background, theoretical sources, and human model of Fromm's humanist moral education ideas, analyzes the actual causes of the formation of Fromm's humanist moral education ideas, distills the views of Fromm's humanist moral education ideas, and analyzes and explores the core principles of Fromm's humanist moral education ideas. Although Fromm's ideology of moral education has some rationality, he is based on biological abstract humanity as the root and foundation of moral codes, uses superclass and super-historical human scales, establishes moral codes based on universal humanity, and tries to establish basic ethical principles applicable to all times, all societies, and all classes. This is undoubtedly an abstract principle based on a ideological view of history. Therefore, after analyzing the basic views of Fromm's humanist moral education, this paper focuses on using the Marxist view of material history to examine its value and ideological criticism, which helps to resist and eliminate the negative influence of abstract morality on China, re-examine the moral construction and moral education practices of Chinese citizens in the new era, thus making a positive contribution to the construction of socialist spiritual civilization. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @misc{Bauchan, author = {Bauchan, Philip William}, title = {A Social Ontological Account of Alienation and Its Place in the History of Alienation TheoryHistory of Alienation Theory, Doctoral dissertation, Philosophy, Faculty of the Graduate School, Loyola University Chicago, Chicago, Illinois, United States 2023, 241+9 pp., English. [ecommons.luc.edu/luc_diss/4008]}, abstract = {Alienation is a sociological term that has found itself severely out of favor as an analytical concept due to what are perceived as inextricable theoretical shortcomings despite having once enjoyed a time when it was taken to be essential for a robust and critical analysis of society. This dissertation looks to contribute to a revitalization of alienation theory by offering an understanding of alienation that is grounded in the framework of social ontology as forwarded in the works of John Searle. This social ontological account conceives of alienation as a fallout fact that arises when there is a performative contradiction between the enactment of a deontic power and the collective recognition of the status function that made possible that self-same deontic power in the first place. Framing alienation in this way provides the means for resolving those central aporias that have otherwise stymied its more widespread usage, namely, the question of alienation theory's fundamental unity, the division between objective and subjective approaches, and the term's normative status. The second half of the project is then dedicated to a critical engagement between the social ontological account and the long and diverse history of alienation theory beginning with its pre-philosophical uses and continuing into its philosophical appropriation in the 19th Century, its golden era in the mid-20th Century, and finally its place in second- and third-wave Critical Theory.}, language = {en} } @article{Cotta, author = {Cotta, Denis}, title = {A presenta{\c{c}}ao}, series = {Perspectivas Judaicas. Ensaios o prisma de uma cultura milanr, Curitiba (Editora CRV), 2023, pp. 13-18}, journal = {Perspectivas Judaicas. Ensaios o prisma de uma cultura milanr, Curitiba (Editora CRV), 2023, pp. 13-18}, language = {pt} } @article{Viana, author = {Viana, Nildo}, title = {A natura humana. Segundo Winnicott}, series = {Fragmentos de Cultura (Goi{\^a}nia), Vol. 33, No. 1 (2023), pp. 185-196. [Online ISSN 1983-7828] [doi.org/10.18224/frag.v33i1.12369]}, journal = {Fragmentos de Cultura (Goi{\^a}nia), Vol. 33, No. 1 (2023), pp. 185-196. [Online ISSN 1983-7828] [doi.org/10.18224/frag.v33i1.12369]}, abstract = {O tema do presente trabalho {\´e} a natureza humana tal como concebida pelo psicanalista Donald Winnicott. O objetivo {\´e} realizar uma an{\´a}lise de sua concep{\c{c}}{\~a}o de natureza humana. Para realizar este trajeto anal{\´i}tico, utilizamos algumas das principais obras de Winnicott e complementamos com alguns comentaristas, visando reconstituir sua concep{\c{c}}{\~a}o de natureza humana e, posteriormente, analis{\´a}-la a partir de uma perspectiva cr{\´i}tica. O resultado a que chegamos {\´e} que a concep{\c{c}}{\~a}o de natureza humana em Winnicott aponta para uma ideia de integra{\c{c}}{\~a}o entre soma e psique, que, no entanto, deixa de lado aspectos essenciais para uma compreens{\~a}o mais profunda da ess{\^e}ncia humana.}, language = {pt} } @article{Zhang, author = {Zhang, Jie}, title = {A Brief Discussion on Fromm's Thought of Escaping Freedom and Its Relevance [浅论弗洛姆逃避自由思想及其现实意义]}, series = {Xinchu Culture [新楚文化], No. 7 (2023), pp. 69-72.}, journal = {Xinchu Culture [新楚文化], No. 7 (2023), pp. 69-72.}, abstract = {弗洛姆在马克思主义人学思想的基础上,结合弗洛伊德非理性潜意识理论,基于对法西斯主义产生的人性根源的分析,提出了个体在追求自由的过程中不可避免地面临自由和恐惧如影随形的生存困境。面对困境,人们用威权依附、破坏欲和机械趋同的逃避机制来掩盖困境,却在实践中给人类带来了巨大的灾难。为此,弗洛姆倡导人们通过创造性劳动和爱的实践来建立独立完整的精神结构,发展丰沛的自我,在追求自由的同时摆脱孤独的恐惧,走出困境实现自由。弗洛姆的逃避自由思想不仅为个体实现积极自由指明了方向,还为构建和谐社会提供了启示。}, language = {zh} } @article{Liu, author = {Liu, Xing}, title = {A Brief Analysis of Fromm and Marcuse's Consumption Alienation Theory [弗洛姆与马尔库塞消费异化理论浅析]}, series = {China Economist, No. 1 (2023), pp. 239-240.}, journal = {China Economist, No. 1 (2023), pp. 239-240.}, abstract = {弗洛姆和马尔库塞是法兰克福学派的两位批判哲学家,二者都曾对消费异化现象进行过批判。消费社会是病态的社会,消费异化带来了环境恶化、人际关系消费化、人成为单向度的人等诸多问题,使西方资本主义社会极权化、病态发展。通过对弗洛姆与马尔库塞的消费异化理论进行分析,可以倡导人们健康消费,促进我国经济健康、可持续发展。}, language = {zh} } @article{Liu, author = {Liu, Yuxuan}, title = {[Fromm's Theory of Love for Contemporary Women [弗洛姆爱的理论对当代女性的启示 ]}, series = {Writer's World [作家天地 ], No. 21 (2023), pp. 165-167.}, journal = {Writer's World [作家天地 ], No. 21 (2023), pp. 165-167.}, abstract = {20世纪以来,消费主义的迅猛发展使现代人对爱产生了偏颇理解,人生观发生畸变,弗洛姆爱的理论是建立在人道主义的理解上产生的新的概念,通过其理论试图唤起当代青年一代对女性理性认识的自觉,从弗洛姆爱的理论的视角为陷入困境的女性提供有效自我重建方式,启发女性通过爱和创造性的劳动以追求积极自由来摆脱自身的困境,实现自我救赎。}, language = {zh} } @article{Keir, author = {Keir, Jonathan}, title = {>The House That Fromm Built< - The Sabbath Cornerstone}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 115-127.}, volume = {e27/2023e}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 115-127.}, language = {en} } @article{Li, author = {Li, Shuang}, title = {>Terrible Compassion<: On the Destructive Power of Scobie's Compassion on Individual Freedom [application of Fromm's theories to art]}, series = {Masterpieces Review, No. 17 (2023), pp.:22-24.}, journal = {Masterpieces Review, No. 17 (2023), pp.:22-24.}, abstract = {格雷厄姆·格林的《问题的核心》塑造了一个备受争议的怜悯者形象,格林认为斯考比的怜悯>是一种近乎可怕的骄傲的表达<,具有"灾难性和破坏力"。弗洛姆的逃避自由理论为解读怜悯的破坏力提供了一把钥匙,斯考比的怜悯是对自由的逃避、对权威的服从,个体化力量的丧失也令斯考比成为一个同性趋同、暴力扭曲的恶的人物。}, language = {zh} } @misc{FunkSpignesi, author = {Funk, Rainer and Spignesi, Mauro}, title = {>Io in Ticino con il mio maestro Erich Fromm<}, series = {Corriere del Ticino, Bellinzona, Domenica 24 Septembre 2023, p. 32.}, journal = {Corriere del Ticino, Bellinzona, Domenica 24 Septembre 2023, p. 32.}, language = {it} } @article{Mahnkopf, author = {Mahnkopf, Birgit}, title = {>Green Deal< als Pfad {\"o}kologischer Transformation im Kapitaloz{\"a}n?}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 145-161.}, volume = {d27/2023k}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 145-161.}, language = {de} } @article{Ma, author = {Ma, Ziting}, title = {>El amor en los tiempos del c{\´o}lera< from Erich Fromm's Viewpoint on Love [从艾瑞克·弗洛姆对爱的观点看《霍乱时期的爱情》] [application of Fromm's theories to art]}, series = {China Youth Years, No. 5 (2023), pp. 59-61.}, journal = {China Youth Years, No. 5 (2023), pp. 59-61.}, abstract = {《霍乱时期的爱情》是哥伦比亚作家加西亚·马尔克斯的长篇小说。小说讲述了一个跨越半个多世纪的爱情故事。女主角费尔明娜·达萨和男主角阿里萨经历了一系列事情最终走到了一起,从中反映出了两人对爱的不同观点;同时,两位主人公的亲人也展现出了不同形式的亲人之爱。本文将基于艾瑞克·弗洛姆的《爱的艺术》对小说中出现的不同形式的爱进行分析。一、作品介绍《霍乱时期的爱情》一书被誉为>人类有史以来最伟大的爱情小说<,更是20世纪最重要的经典文学巨著之一。该故事发生在十九世纪八十年代至二十世纪二、三十年代的南。}, language = {zh} } @misc{FrankelDimitrijevic, author = {Frankel, Jay B. and Dimitrijevic, Aleksandar}, title = {>Being myself as the analyst I have become:< An interview with Jay B. Frankel by Aleksandar Dimitrijevic}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 1, 2023), pp. 040-061.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 1, 2023), pp. 040-061.}, language = {en} } @article{Li, author = {Li, Wei}, title = {>Alienation< in a >Highly Developed Capitalist Society< - On Haruki Murakami's Novel >Dansu dansu dansu<. The Social Criticism of Haruki Murakami's Novel [>高度发达的资本主义社会<中的>异化<—论村上春树小说《舞!舞!舞!》的社会批判思想] [application of Fromm's theories to art]}, series = {Aesthetics, No. 2 (2023), pp. 89-93.}, journal = {Aesthetics, No. 2 (2023), pp. 89-93.}, abstract = {村上春树的小说《舞!舞!舞!》对20世纪80年代的日本社会进行了生动的描述,在小说描写的这幅后现代全景图中,人们经历着城市空间、异化劳动以及消费带来的异化,从而逐步丧失自我的主体性,沦为单向度的表征符号。基于哲学家列斐伏尔及法兰克福学派学者埃里希·弗洛姆等人的社会批判理论,解读小说中的异化现象。面对日本高度发达的资本主义社会,村上春树不仅展现了一位有责任感的作家对社会的批判精神,也为异化下的人们指出了一条>村上式<的内在革命之路。}, language = {zh} } @book{Funk, author = {Funk, Rainer}, title = {Życie samo w sobie jest sztuką. Wprowadzenie w życiei dzieło Ericha Fromma, Polish by Edyta Kiresztura-Wojciechowska, Krakow (Wydawnictwo Vis-a-vis Etiuda) 2023, 232 pp.}, language = {pl} } @misc{Liu, author = {Liu, Manman}, title = {A Study of the Alienation of Characters in >The Known World< from the Perspective of Fromm's Alienation Theory, Master thesis, World Literature, Liaoning University, Shenyang, Liaoning, China 2023 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Edward P. Jones is a rising African American writer with great writing potential and explosive force. He is one of the most outstanding writers in contemporary literature. Jones won the National Critic Circle Award in 2003, the Pulitzer Prize for Fiction in 2004, and the International IMPAC Dublin Literary Award for Literature by >The Known World<. >The Known World< changes the traditional hostility to the race. Instead, it shows an little-known phenomenon: there exists black slave owners on the eve of the civil war. It breaks the traditional perception that only the white keep slaves, and gives people a new impact on their existing values. The reason for the above unimaginable phenomenon is that people of that period have been in¬fluenced imperceptibly by the alienated environment, which ultimately leads to the double alienation of individual psyche and behavior. Master of alienation theory Erich Fromm believes that the character in the alienated state feels that they are strangers. They cannot feel that he is the center or leader of his personal world. They separate himself from the personal behavior, letting the behavior become their master, and can only blindly follow or even become personal worship. They project the meaning of life onto virtual objects, which eventually leads to the alienation of individuals. This thesis uses Erich Fromm's alienation theory to analyze and interpret the alienated characters in >The Known World<. In this way can we re-examine the characters with different personalities, reveal the essence of the alienation phenomenon in different characters, and present the complexity of the slavery problems. The alienation of psychological and behavioral are clearly presented. At first, this thesis briefly introduces the author Edward P. Jones, the full-length novel >The Known World< and Erich Fromm's alienation theory. It summarizes and sorts out the current domestic and foreign scholars' research status of this novel at home and abroad. There are three chapters in the thesis. Chapter One and two respectively focus on the alienation of the characters' psyche and behavior. Through the analyses of the manifestations and causes of the alienation of characters' psyche and behavior, the inner world of the characters are clearly displayed. It is precise because of the double alienation of psyche and behavior that the characters in the text become distorted and deformed, which finally leads to the alienation of the characters in the novel. Chapter three is about the different choices of different characters for their alienation state and the different results after their self-salvation. Some characters are always troubled by desire and the social environment. They even cannot get out of the alienation state in the end. Others find and realize their value by facing slavery and racial problems, escaping from the existing bad environment, and rebuilding their sense of identity. They dispel the long-time troubled alienation state, reconstruct the natural state, and return to normal life. The last part makes a summary and highlights the significance and practical enlightenment. It also enlightens modern people to break the shackles of the environment and the difficult alienation state. Only by this way can we realize the reconstruction of the natural state. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @article{Ma, author = {Ma, Tingting}, title = {An Interpretation of the Therapeutic Functions of Chinese Modern Poetry in the Practice Mode of Poetry Therapy [application of Fromm's theory to art]}, series = {International Forum on Northeast Asian Linguistics, Literature and Teaching [东北亚语言学文学和教学国际论坛], 12/2023, Taiyuan, Shanxi, China 2023.}, journal = {International Forum on Northeast Asian Linguistics, Literature and Teaching [东北亚语言学文学和教学国际论坛], 12/2023, Taiyuan, Shanxi, China 2023.}, abstract = {[Chinese abstract not available] Since its birth, Chinese modern poetry has been under constant development until today. In the past, the function of >poetry teaching< of modern poetry was attached more importance, but nowadays, in the new era, the function of >poetry therapy< of modern poetry should be emphasized and deeply explored. Poetry therapy has a certain historical origin and development history in China, but a complete system of poetry therapy has not been established. Therefore, it is necessary to draw on Nicholas Mazza's practical model of poetry therapy with the Western theoretical basis of Freud's psychoanalysis, Maslow's theory of aesthetic needs and Fromm's theory of symbolic language, thus to prove that by picking up representative new Chinese poems with the interpretation of their therapeutic functions, readers can, through reading or reciting the modern poems, personalize the symbolic language in the poems by their own imaginations in combination with their own ex-acceptance, and then have a dialogue with their own hearts, which will satisfy their aesthetic needs and at the same time find proper way to channel their undesirable emotions, promote their mental health, and shape a sound personality, which gives the prerequisite and lays the foundation for building a sound society and a healthy China, and provides ideas for the Construction of Chinese Poetry Therapy System. [Translation: www.cnki.net, 9/2024]}, language = {zh} } @misc{Pan, author = {Pan, Wei}, title = {Study of Fromm's Religious Views, Master thesis, Religion, Shanxi University, Taiyuan, Shanxi, China 2023.}, abstract = {[Chinese abstract not available] Fromm asserted that the problem of the nineteenth century was that God was dead, and that of the twentieth was that man was dead. The domestic academic research on Fromm focuses on the theory of human nature and the theory of alienation, so it often focuses on the last half of this sentence. The center of Fromm's first half sentence actually lies in the field of religion, and the research on Fromm's topic is still relatively limited. On the basis of grasping the development context of Fromm's religious thought, this paper tries to sort out the formation conditions and development history of Fromm's religious view by referring to the research achievements of Fromm's religious view at home and abroad, and analyzes the main contents of Fromm's religious view from the framework of essence view, function view, type view and history view, aiming at a better understanding of Marxist religious view. And better deal with the relationship between religion and socialist countries. The first part of this article reviews the background of Fromm's religious view. One is the realistic background. As a German Jew who emigrated to the United States, Fromm's thought was bound to be influenced by the social and historical conditions at that time. The First World War, the Zionist movement, and the rise of Nazism all had a significant impact on Fromm's religious view. The second is the theoretical origin. Whether it is Fromm's self-statement or the academic public theory, Marx and Freud are the two thinkers who have the greatest influence on him, providing rich nutrients for his religious view. The second part explores the development of Fromm's religious view. According to Fromm's writings in different periods, as well as his own religious and political activities, the development of his religious view can be divided into three stages: the first stage is the Jewish stage, the representative work is his doctoral thesis, which belongs to the embryonic stage of the formation of religious view; the second is the stage of orthodox Freudian, the representative work is the Doctrine of Christ, which belongs to the exploration period of the formation of religious view; the third is the stage of humanism and Marxism, the representative work is Psychoanalysis and Religion, which belongs to the mature stage of the formation of religious views. The third part of this article, grasp the main content of Fromm's religious view. This paper summarizes the main contents of its religious views from four aspects: religious essence view, religious function view, religious type view and religious history view. First of all, Fromm believes that the essence of religion is the thought and behavior system of group participation, which provides orientation framework and dedication goal for people. Secondly, this paper analyzes Fromm's judgment on the positive and negative functions of religion in different periods. Then, from the perspective of function and type, Fromm divides religion into positive religion and negative religion, authoritarianism religion and humanitarianism religion. Finally, this paper summarizes Fromm's view of religious history from three parts: the origin, historical form and extinction of religion. The fourth part of this paper expounds the evaluation of Fromm's religious view and the enlightenment to the contemporary society. Based on the viewpoint of Marxist religious view, this paper analyzes the extent to which Fromm carried forward Marx's religious view and the distortion and misunderstanding of Marx. On this basis, this paper refines the parts of Fromm's religious view that are still enlightening to the con¬temporary society. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Ma, author = {Ma, Jiaojiao}, title = {Alienation and Redemption in >The Goldfinch<, Master thesis, World Literature, Huazhong Normal University, Wuhan, Hubei, China 2023 [application of Fromm's theories to art]. [doi.org/10.27159/d.cnki.ghzsu.2023.000947]}, abstract = {[Chinese abstract not available] Donna Tartt has published three novels all together. In 2014, she won the Pulitzer Prize for her masterpiece >The Goldfinch<. In this novel, alienation is ubiquitous: A terrorist attack causes irreparable harm to victims; there is widespread addiction to drugs and alcohol; relationships among people are alienated, either superficial and distorted or indifferent and apathetic; people worship art, freedom or money irrationally. People are belittled, objectified and deprived of love and conscience in a materialistic and egotistic society. In this novel, Donna Tartt condemns terrorism and explores the causes of alienation and the ways to overcome it which are scientific and reasonable according to Erich Fromm's theory of alienation which is the theoretical basis of this thesis. Many articles compare >The Goldfinch< with the works of famous writers like Charles Dickens and Fyodor Dostoevsky. Some analyze the power or value of art or explore the question about the degree of freedom. And some praise the excellent writing skills and delicate expressions in the novel. This thesis focuses on manifestations and causes of alienation and ways to alleviate it, which have not been analyzed deeply yet.- This thesis is divided into five chapters. The first chapter introduces >The Goldfinch< and its author Donna Tartt and Erich Fromm and his alienation theory. This chapter also makes the literature review, analyzing related studies at home and abroad. The second chapter concerns the manifestations of alienation, including people's irrational worship of art, freedom or money, apathetic relationships between fathers and sons and between man and others, characters' Post Traumatic Stress Disorder and widespread addiction to drugs and alcohol. The third chapter explores causes of alienation in >The Goldfinch<, pointing out that it is materialism and egotism in capitalist society that lead to inferiority and objectification of man and disappearance of conscience and love under the guidance of Fromm's theory of alienation. The fourth chapter is about redemption in this novel in thought, action and feeling, proposing that to overcome alienation, man should wake up from stupor and pay more attention to human beings than to things as Hobie does to Theo and as Theo does to Mrs. Barbour, man should make right choices actively when selecting career and choosing between good and evil and man should relate himself to the world lovingly and artistically. All these ways can help people overcome alienation and get redemption according to Fromm's theory. Lastly, there is a conclusion of the whole thesis. This novel shows that productive love is the most important for people to develop and fulfill humanity, which is the ultimate weapon to overcome alienation. In front of alienation, people should not give up their self and humanity, but believe in their own life force and face everything bravely. [Translation: www.cnki.net, 2/2024]}, language = {zh} } @misc{Liu, author = {Liu, Henan}, title = {A Study on Fromm's Theory of Creativity, Master thesis, Marxist Philosophy, Shandong University, Jinan, Shandong, China 2023 [doi.org/10.27272/d.cnki.gshdu.2023.004834]}, abstract = {[Chinese abstract not available] From a philosophical point of view, creativity is the development of people's subjective understanding of the development and changes in the world formed in practice, and is the intrinsic motivation to realize individual self-development and promote social progress. With the deepening of the scientific and technological revolution, innovation has become more and more important in the development of the country, and fundamentally stimulating the creative vitality of individuals and society has become an inherent requirement for social development. At the same time, the emergence of the epidemic has bred pessimism about the future development of the situation, and a series of social problems have emerged one after another. In the post-COVID-19 era, to dispel people's negative emotions and fundamentally enhance people's confidence in the future situation, we need not only a solid material guarantee for the country, but also a better understanding of the current situation. In Fromm's view, forming a rational understanding of the individual and the world is an important manifestation of the creative development of the individual. As one of the important representatives of the humanistic psychoanalysis school, Fromm saw the commonalities between Marx's humanistic doctrine and Freud's psychoanalysis theory, and thus combined the two organically. In the face of various problems existing in capitalist society, Fromm adhered to the humanistic stance, and made diagnosis and treatment of society and people living in it from the perspective of social psychology. From the perspective of human feelings and needs, he pointed out that the perfect state of human development should be creative and spontaneous.- This paper points out the pathological phenomenon in the modern capitalist society and the alienation phenomenon of people in it, and criticizes this phenomenon strongly, and puts forward the targeted reform plan, hoping to build a sound society to realize the creative development of people. He believed that creativity fulfilled the unique need of human survival and was a potential for a mentally healthy person. Creative people can fully develop their personality and reason, express their true inner needs, and have a constructive relationship with themselves and the world. Only a sound society can stimulate people's creativity. Fromm's attempt to clarify the interaction between economic base and ideology from the perspective of social psychology points out the role of creativity in human development, enriches the connotation of human essence, and specifically analyzes the psychological mechanism of alienation of modern man on the basis of the interpretation of the general psychological mechanism of man. His creative theory is not only a supplement and development of Marx's humanistic thought, but also an inheritance and development of the Frankfurt School's social and cultural theories. Although his proposals for changes in the economic, social, political and cultural fields are not directed at the capitalist system itself, but are only an improvement of the present society, and many of his theoretical ideas are too specific and lack practicality, his theories profoundly combine human existence and psychological conditions with social development, inspiring us to pay attention to people's needs and seek solutions to social problems from the subjectivity of people. It has a great value for our country to implement the spirit of putting people first, dispel the negative emotions of individuals under the epidemic, and re-establish social confidence. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @misc{Guo, author = {Guo, Qi}, title = {A Study of Alienation in >Sweet Tooth<, Master thesis, World Literature, Harbin Normal University, Harbin, Heilongjiang, China 2023 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Ian Mc Ewan is one of the greatest British writers, winning the Booker Prize in1998. He has shifted from the early dark writing of his own experience to the later realistic writing about society in his works, reflecting his close attention to modern society. >Sweet Tooth< was published in 2012, which was undoubtedly one of his most significant works. The novel focuses on the survival of Serena and other female characters in an alienated capitalist society. In addition to exploring the themes of politics and espionage, the novel also conceals the author's inquiry into the alienated plight of modern people in the capitalist society and his critical thinking about the meaning of human existence. Based on Fromm's alienation theory, this thesis aims to analyze the manifestation of the female characters' alienation in >Sweet Tooth< through three aspects: self-alienation, interpersonal alienation, and alienation from social forces. It further explores the ways to eliminate alienation as proposed by the author. This thesis puts emphasis on the existential dilemma and spiritual crisis derived from the alienation of human nature in capitalist society. People should pay attention to the existential situation and actively save themselves in the state of alienation to live in harmony with themselves, others and society. This thesis is composed of five parts. The introduction briefly introduces Mc Ewan and his work >Sweet Tooth<. On this basis, it sum¬marizes the research status on >Sweet Tooth< at home and abroad. It clarifies the innovation of this thesis, and elaborates the aim, importance and structure of the thesis. Chapter one is the theoretical foundation, reviewing the origin and development of Fromm's alienation theory. It discusses in detail the concept of alienation from three aspects: self-alienation, interpersonal alienation and alienation from social forces. Chapter two analyzes Serena's self-alienation because of her >marketing orientation< character, in which Serena gradually loses her sense of self, relies on others' evaluation to obtain self-identity, and becomes self-alienated. Serena awakens to self-awareness and she eliminates her alienation after she learns the truth and Serena gets independent through establishing self-identity and breaking routinization. Chapter three elucidates Serena's plight in the state of interpersonal alienation. Serena longs for romantic love and close friendship for the lack of family love in childhood, both of which result in deception. In the end, Serena gets out of interpersonal alienation through guarding true love and the quest for understanding. The fourth chapter explores how the anonymous authority causes the alienation from social forces in the capitalist society. The domination of male discourse and stereotypes of female make them struggle in their living condition. Finally, they build a sane life and eliminate the alienation from social forces. Serena pursues spiritual independence and rebels against male oppression. Shirley pursues independent personality through resignation, and Lucy chooses a free lifestyle to rebel against the mainstream. They all pursue the meaning of life. The final conclusion points out that >Sweet Tooth< exhibits the plight of modern human existence in capitalist society and the author's humanistic concern. The novel points out, to some extent, the way to dispel alienation. It explores the way to get along with alienation in modern society. On the one hand, it shows the author's concern for the spiritual plight of people. On the other hand, it provides ideas for getting out of alienation. With the help of Fromm's alienation theory, this thesis analyzes self-alienation, interpersonal alienation and alienation from social forces in >Sweet Tooth<. It points out that people should live with themselves, others and society in a healthy way. Thus, they can save themselves out of the state of alie¬nation. The analysis of alienation in >Sweet Tooth< can make people think about the problems of human existence and human development. It also provides ideas and suggestions for mitigating the harm of alienation, and a new approach for analyzing Mc Ewan's works. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Guo, author = {Guo, Kairong}, title = {A Study on Man's >Alienation< in Edgar Allan Poe's and Shi Zhecun's Short Stories, Master thesis, World Literature, Shanghai International Studies University, Shanghai, China 2023 [application of Fromm's theories to art]}, abstract = {[Chinese abstract not available] As an important American writer, Edgar Allan Poe (1809-1849) was not only good at describing Gothic scenes and shaping absurd plots, but also the first writer to pay attention to the morbid factors in the early American society and the psychological imbalance and concealment of modern people. His works that can be called the embryonic works of modernism, show outstanding modernity factors in typical romantic characteristics, providing writing model and theoretical guidance for the main schools of modernism. After his works were introduced into China, they inspired the germination of Chinese modernism literature. The leading writer of Chinese modernism, Shi Zhecun (1905-2003), was deeply influenced by Edgar Allan Poe at the early stage of his literature creation and wrote the short story >Ni Nong<, a work that completely imitated Poe's >Ligeia<. In the impact of the rapid development of modern society on traditional Chinese society, Shi Zhecun noticed the inner concealment and psychological imbalance of modern people caused by social reasons - human alienation just as Allan Poe, and combined Chinese traditional with western modernist writing techniques, presenting people's alienation in literary works. The manifestation of people's alienation and the origin of alienation in their works both have many similarities. The writer attempts to analyze the alienation in their works and find out the deep reasons through the comparative study towards their works. The writer researches alienation from Fromm's alienation theory. Erich Fromm's (1900-1980) alienation theory combined Marx's alienation theory from the macroeconomic perspective with Freud's research in micro psychology to produce an alienation theory from the perspective of social psychology. Fromm's alienation theory explained the manifestations of people's alienation from the aspects of production, consumption, politics, and people's relationships. He sought for the source of alienation from external and internal causes - social economical development and people's psychology. The theory highly corresponds with the same characteristics of Poe's and Shi Zhecun's short stories: backgrounds of similar socio-economic develop¬ment stages and psychoanalysis factors. This article attempts to deeply analyze the three aspects of human >alienation< constructed in the short stories of the two writers: self-alienation, alienation between the self and the other individual, and alienation with society through close reading from the perspective of alienation theory of Erich Fromm, to categorize and discuss the common expression of >alienation< of people, and reveal the deep similarities behind concluded specific reasons of >alienation< of people. The first chapter focuses on self-alienation. Based on dual personality, it is found that separation between person and himself comes from the contradiction of opposite psychology of people, and the reason why the contradiction cannot be reconciled is that alienated people are lack of the ability of loving - the creative connection. The second chapter talks about alienation between the self and the other individual. The writer researches from death of spirit, fear, and destructiveness to find that alienated people show strong desires for deprivation, distrust, and destruction, whose origin is the dissatisfaction of loving people - the creative relationship. The third chapter discusses about alienation with society. The writer notices that people Isolated from society will have a sense of extreme insecurity and that they will use physical or psychological ways to join the society from people's behaviors of escaping freedom and trying to assimilate into the community after they lose creative connections. To sum up, the >alienation< in Poe's and Shi Zhecun's short stories has similarities not only in creation context, style, and techniques, but also in the deep roots of >alienation<. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Gu, author = {Gu, Xinyu}, title = {Research on Fromm's Thought of Emotional Alienation, Master thesis, Philosophy, Southwest University of Political Science and Law, Chongqing, China 2023.}, abstract = {[Chinese abstract not available] Human mental health problems are often overlooked. However, with the continuous development of the economy, while the material needs are gradually satisfied, people are more and more concerned about their mental health. The more and more complex social conditions make people's psychological problems become more and more obvious, forcing people to face psychological problems. Fromm's thought of emotional alienation focuses on people's survival from the level of emotional alienation, reveals the form, root and way of sublation of emotional alienation, analyzes that love for death, malignant narcissism and sympathic incest are three forms of emotional alienation, and points out that >social filter< represses people's thoughts and emotions, forming >social unconscious<. And because of the contradiction inherent in human existence, that is, the >difference of human existence<, people have the problem of emotional alienation. Fromm's thought of emotional alienation explains the impact of emotional alienation on human beings, emphasizes the importance of >psychological transformation<, and advocates the use of >human love<, >labor< and the establishment of >sound society< to realize the abandonment of emotional alienation, which gives us a new perspective to analyze human psychological problems. This paper starts with Fromm's thought of alienation of emotion and analyzes the content of Fromm's thought of alienation of emotion based on the background of the current times. The first part of the article, the introduction, describes the basis for the topic selection, research status at home and abroad, research methods and innovation points. Emotion is an important part of human beings and affects human behavior. Once alienated, emotion will become a force against and negate human beings, making human beings unable to develop freely and comprehensively. At present, there are few articles about the thought of emotional alienation in Marxist philosophy, especially in our country, which is an important section that needs to be expanded urgently. Starting from Fromm's main idea, this paper studies the problem of human's emotional alienation based on human's survival predicament. The second part discusses the theoretical background of Fromm's thought of alienation of emotion, including the background and basic frame of Fromm's thought of anthropology, and the position of alienation of emotion in his thought of anthropology. The generation of his thoughts cannot be separated from the realistic basis and theoretical origin. Fromm's own growth experience, his era background in capitalist society, his childhood loneliness, frequent wars and Nazism made him think about the contradictions of human behavior all the time, and as a representative of the >Freudian Marxism< of the Frankfurt School, he was always thinking about the contradictions of human behavior. Fromm's thought of alienation of emotion is a synthesis of Freud's theory and Marx's theory. The third part analyzes the main content of Fromm's thought of alienation of emotion, including the form, mechanism, result and sublation of Fromm's thought of alienation of emotion. The paper points out that the three forms of alienation of emotion are death love, malignant narcissism and symplastic incest, and with the continuous suppression of human emotions, the expression of human alienation of emotion continues to develop toward malignant. Necrophilia, malignant narcissism, and symbiotic incest are not close to each other or destructive when they are not too severe, but the closer they are to each other when they tend to be malignant, the more serious the consequences are. The contradiction of man's own existence and the contradiction between social structure, system and man result in the alienation of man's emotion. Therefore, man and society are the breakthrough of the alienation of emotion. The fourth part is a systematic analysis of Fromm's thought of alienation of emotion and the current reality. Fromm's thought of alienation of emotion not only achieves the theoretical value of Marxism's microcosm and the unity of the reality and the ought of human studies, but also makes us more based on the expression of human emotions. Pay more attention to the real needs of people, pay more attention to the practical significance of individual people. However, his thought of alienation of emotion also has certain limitations, too much emphasis on psychological factors, but did not go deep into the economic and class roots of human society to grasp the essence of human alienation, divorced from the actual social conditions, with a certain degree of utopianism.}, language = {zh} }