@article{Jeong, author = {Jeong, Chang Rok}, title = {한국 의료계의 권위주의적 매커니즘에 대한 분석과 생명의료윤리교육 I - 에리히 프롬의 입장을 중심으로 [An Analysis of Authoritarian Mechanisms in the Korean Medical Community and Medical Ethics - Education in Korea with a Focus on Erich Fromm]}, series = {한국의료윤리학회지 [Korean Journal of Medical Ethics], Vol. 17, No. 2 (2014), pp. 187-213.}, journal = {한국의료윤리학회지 [Korean Journal of Medical Ethics], Vol. 17, No. 2 (2014), pp. 187-213.}, abstract = {교육이 사회를 반영하듯이, 의료도 사회를 비춘다. 본 논문은 우리 사회의 권위주의적 경향이 교육과 의료의 영역에 만연하고 있다고 가정한다. 이러한 문제 의식을 바탕으로 필자는 프롬의 자본주의비판과 관련된 입장들이 한국 의료 사회를 대상으로 할 때 어떤 방식으로 적용되고 해석될 수 있는지를 보이려고 한다. 이 목표를 위해 먼저 에리히 프롬의 사상을 개관해 보고, 사례를 통해 한국 의료계를권위주의적으로 볼 수 있을 것인지에 관해 다루어 본다. 이후 에리히 프롬의 여러 사상적 개념들 중에서 특히 소외와 도피의 개념에 주목하여, 한국 의료계의 여러 현상들에 상식적으로 적용한다. 이때 상식적이라 함은 특별한 사회과학적 연구방법을 동원하지 않고, 한국 사회를 살아가는 사람이라면 누구나 겪었을 의료 경험을 통해 수긍할 만한 수준을 뜻한다. 이러한 논의 후에 필자는 한국 의료계의 권위주의적 매커니즘을 극복하기 위해 생명의료윤리교육이 어떤 방향으로 나아가야 할지를 프롬의 입장에서 제안하려고 한다. 프롬은 현대인들이 활동의 의미를 잃어버리고 있다고 비판한다. 필자는 프롬이강조한 활동의 회복이 생명의료윤리교육에 담겨야 한다고 생각한다.}, language = {ko} } @article{Kim, author = {Kim, Kweon Hwan}, title = {논어』의 군자와 소인: 성장과 쇠퇴의 정향을 가진 과정적 인간상 [Jūnzǐ and Xiǎor{\´e}n in >The Analects of Confucius<: As a Human Character orienting for the Growth and the Retrogression]}, series = {동양철학연구 [Journal of Eastern Philosophy], No. 78 (2014) pp. 37-68.}, journal = {동양철학연구 [Journal of Eastern Philosophy], No. 78 (2014) pp. 37-68.}, abstract = {본 논문은 『논어』의 군자와 소인이 성장과 쇠퇴의 정향을 가진 과정적 인간임을 밝히는 것을 목적으로 한다. 그동안의 군자에 대한 학계의 연구는 당위적 덕목을 나열하고 그 덕목을 갖추기 위해 수양하라는 지극히 간단한 구조였다. 그런 연구는 >군자의 모습을 형상화<하는 데 성공함으로써 나름대로의 성과를 내고 있지만 군자 모습의 형상화만으로는 군자의 총체적 의미를 다 살려냈다고 보기 힘들다. 왜냐하면 군자는 완전한 인간으로 우뚝 선 결과적 모델이 아니라 완성을 지향하는 과정적 인간이라고 보기 때문이다. 또 그 반대편에 있는 소인도 같은 논리로 과정적 인간이 된다. 이런 과정적 인간의 모형을 잘 보여주고 있는 연구가 에리히 프롬 『인간의 마음』이다. 그는 인간의 마음이 세 가지 정향에 따라 성장 증후군을 나타내거나 쇠퇴 증후군을 나타내는 쪽으로 변하는 것으로 모형을 제시한다. 본 논문은 그 모형에 착안하여 군자, 소인, 중인의 관계도를 완성하였다. 보통사람으로 지칭될 수 있는 중인을 가운데 배치하고 여기서 출발하여 위로 성장하는 정향을 가진 사람을 군자로 보고, 아래로 쇠퇴하는 정향을 가진 사람을 소인으로 보았다. 그리고 성장의 최고 단계에 도달한 사람을 성인으로, 쇠퇴의 극한에 이른 사람을 폭군으로 보았다. 또 성장과 쇠퇴를 결정하는 정향을 각각 세 가지 제시함으로써 관계 모형의 타당성을 높였다. 그 세 가지는 성장의 정향으로 인의, 예악, 학습 정향을, 쇠퇴의 정향으로 불인, 비례, 자포자기의 정향을 제시했다. 본 논문의 이런 모형을 통해 군자와 소인에 대한 다음과 같은 새로운 관점과 이점을 얻을 수 있다. 첫째, 군자와 소인은 고정적 인간형 모델이 아니라 어딘가를 향해 나아가고 있는 과정적 인간이라는 관점을 얻을 수 있다. 둘째, 성장 정향을 가진 군자의 중요성을 강조할 수 있을 뿐만 아니라 쇠퇴의 정향을 가진 소인의 위험성을 경고할 수 있다. 셋째, 성장과 쇠퇴의 정향 사이에서 유동하고 있는 보통 사람에 주목하게 되는 관점을 얻을 수 있다.}, language = {ko} } @article{Kim, author = {Kim, Mee Jin}, title = {노인자살 원인으로서의 소외에 대한 분석과 소외 극복을 위한 기독교 상담 [Christian Consultation for the Analysis and Overcoming of Alienation, Cause of Suicide in the Elderlys]}, series = {한국기독교상담학회지 [Korean Journal of Christian Counseling (KJCC)], Vol. 25, No. 3 (2014), pp. 9-46.}, journal = {한국기독교상담학회지 [Korean Journal of Christian Counseling (KJCC)], Vol. 25, No. 3 (2014), pp. 9-46.}, abstract = {본 연구는 노년기 자살에서 자살의 원인이 되는 소외에 관한 연구이다. 소외가 노인자살의 주요한 원인이 되는 것에 착안하여 노인자살의 원인으로서의 소외에 관한 연구를 시도하게 되었다. 아울러 소외에 관하여는 Irvin Yalom의 실존주의 심리학적 관점과 Erich Fromm의 사회심리학적 관점, Paul Tillich 실존신학적 관점에서 연구를 하였다. 그리고 이들의 소외 개념을 통합하여 노인자살 문제에 적용했으며 또한 양적 연구와 질적 연구를 통하여 임상적으로 입증하고자 시도하였다. 연구의 결과로 드러난 노인자살의 원인으로 소외현상은 네 가지로 나타났는데, 자기소외, 대인관계의 소외, 사회심리적 소외, 신과의 소외로 나타났다. 이러한 문제의 소외 극복을 위한 상담 방법적 결론은 상담자와의 참 만남을 통하여 소외에 직면할 힘을 가지게 됨의 중요성과, 죽음을 피하는 것이 아니라 오히려 죽음에 직면함으로 죽음 불안을 극복하는 방법임을 알 수 있었다. 노인자살의 원인으로 소외를 극복하기 위해 기독교 상담학적인 고찰을 통하여 얻어진 결론은 소외 극복을 위한 새로운 존재의 가능성을 제시하였고 노년기 자살의 수동적인 유형으로 죽음에 대해 소망하는 것을 궁극적 관심에 대한 소망으로의 전환과 전인적인 기독교 상담을 통한 소외 극복 방안의 필요성을 알 수 있었다.}, language = {ko} } @article{Kwon, author = {Kwon, Hyeoknam}, title = {고독사 예방 및 극복을 위한 기독교 사회윤리적 기초 [Christian Social Ethics for Preventing and Overcoming Solitary Death]}, series = {권혁남 [Theology and Praxis], No. 38 (2014), 441-452.}, journal = {권혁남 [Theology and Praxis], No. 38 (2014), 441-452.}, abstract = {현대사회는 경제 환경의 급격한 변화 및 가족의 축소, 도시환경의 변화, 가치관의 혼란 등으로 인해 사람들의 >유대<(혹은 친밀감)가 점점 약화되어가고 있다. 그래서 최근 사회 및 학계의 각 영역에서 >유대<라는 개념이 주목받고 있다. 이처럼 우리사회에서 >유대<라는 개념이 크게 관심을 모으고 있는 것은 바꾸어 말하면 인간관계의 왜곡 현상이 이제는 간과할 수 없을 만큼 많은 사람들에게 일어나고 있는 문제라는 것을 반증하고 있는 것이라 할 수 있다. 최근 이러한 문제에 대한 조사가 일부 진행되기는 했으나 축적된 연구가 매우 빈약하고, 그 정책적 대응 또한 매우 미비하다. 얼마 전부터 문제의 심각성을 인지한 이들에 의해 다양한 연구적 접근이 시도되고 있지만 이 영역의 접근은 단순히 실태보고와 현상적 대응에 대한 논의만 이루어질 뿐 이를 뒷받침할 수 있는 이론적 고찰이 뒤따르지 못하고 있다. 그 이유는 인간관계의 상실 및 왜곡에 따른 결과적 현상이 사회적 고립에 의한 >고독사<와 같은 충격적인 형태로 나타나다보니 이론적 고찰보다는 대응책 마련이 더 시급한 선결과제가 되어버렸기 때문일 것이다. 그러나 눈앞의 문제에 급급한 나머지 그 심원의 근본적 해결을 위한 요인을 밝히는 작업이 선행되지 않는다면 이 문제는 계속 우리사회에 잠복해 있다가 언제든지 다시 그 현상을 표출시킬 것임은 자명하다. 이는 우리사회가 이미 경험한 바다. 현재 사회적으로 고독사 현상의 양적⋅질적 변화에 맞는 다양한 대책이 강구되고 있음에도 불구하고 고독사와 관련하여 여전히 과거의 현상과 다를 바 없는 언론의 보도가 지금도 여전히 지속되고 있기 때문이다. 그러므로 본 논문은 >고독사< 문제의 예방 및 극복은 다양한 차원의 제도적 대책마련에 앞서 기본적(이론적) 접근을 통해 근본적 해결을 위한 요인을 밝히고, 그에 따라 접근해야만 가능하다고 주장한다. 이 주장을 뒷받침하기 위해 우선 >기본<으로서의 인간관계인 >유대<와>사랑<의 관계를 에드문트 후설과 에리히 프롬의 견해에 기대어 윤리적 관점에서 해석해 보고, 이를 토대로 마틴 루터와 존 웨슬리의 논설을 따라 >기독교적 공공성과 사회적 책임<인 >이웃사랑<이 고독사 예방 및 극복을 위한 윤리 사상적 토대임을 제안하였다.}, language = {ko} } @article{LeeJung, author = {Lee, Sang Ik and Jung, Seung Hyan}, title = {競爭論에 대한 근래의 비판들과 그 함의 [Contemporary Anti-competition Theories and Its Meaning]}, series = {동양문화연구 [Youngsan Journal of Oriental Culture Studies], Vol. 17 (2014), pp. 89-127.}, journal = {동양문화연구 [Youngsan Journal of Oriental Culture Studies], Vol. 17 (2014), pp. 89-127.}, abstract = {本考에서는 근대 서구사회에서 競爭論이 등장하게 된 배경과 경쟁론의 구체적 내용을 살펴보고, 경쟁론에 대한 근래의 여러 비판들을 두루 살펴본 다음, 그들의 反競爭論이 함축하는 바를 정리해 보았다. 오늘날 우리가 경쟁론을 지양시키고자 한다면, >사회복지의 당위성<과 >경제적 효율성<의 문제는 물론 >올바른 세계관의 정립< 문제가 긴요한 것이요, 뿐만 아니라 >올바른 가치관의 정립< 문제도 매우 중요한 관건이 되는 것이다. 본고에서 살핀 여러 碩學들의 反競爭論이 중요한 의의를 지니는 것이라면, 같은 맥락에서 우리는 전통 유교의 名分論에 대해서도 새롭게 인식할 필요가 있다. 우리 한국의 근대화 과정은 전통적 名分論을 타파하고 서구의 競爭論을 도입하는 과정이기도 했다. 그런데 한 때는 진보의 원동력으로 기능했던 경쟁론이 이제는 숱한 폐단을 낳고 있다면, 우리는 전통적 사회운영론의 의의를 되돌아보아야 마땅한 것이다.}, language = {ko} } @article{Sekine, author = {Sekine, Hiroaki}, title = {エーリッヒ ・ フロム ノ 「 リセイテキ ケンイ 」 ガイネン ニ タイスル イチ コウサツ : キョウイク ニ オケル ケンイ ニ ツイテ ノ シロン [An Essay about Authority in Education: Focusing Erich Fromm's Thoughts on >Rational Authority<]}, series = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, journal = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, abstract = {The aim of this article is to rethink the authority in education tentatively. For this purpose, this article pays attention to a conception called >rational authority<, which was presented by Erich Fromm (1900-80), who was famous sociopsychologist in the 20th century. Many studies of pedagogy or educational science have emphasized the need of the authority in education. But most of them tend to discuss a desirable quantity of the authority and do not fully have qualitative discrimination of the authority in educational fields. However, Erich Fromm's thoughts on authority seem to have potentiality for that qualitative discrimination. According to Fromm's early texts, especially in Escape from Freedom (1941) and Man for Himself (1947), >rational authority< have four characteristics. That is, 1) >rational authority< is ruled by the elements of love, admiration and gratitude, 2) it can become the model of the identification generally or partially, 3) the authority has its source in competence, and 4) it is always temporary. It is certain that these characteristics are rather abstractive, but in considering works of his latter period, the dynamics between >rational authority< and >inhibiting authority< is suggested. This dynamism hints for the possibility of rethinking of the authority in education.}, language = {ja} } @article{Tharr, author = {Tharr, Jennifer}, title = {›Und wegen der Heidelberger Vergangenheit, die mich auf meinen Weg brachte.‹ Hannah Arendts Begegnungen in Heidelberg (1926-1929)}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 15-26.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 15-26.}, language = {de} } @article{Koenig, author = {K{\"o}nig, Peter}, title = {›Mein Fl{\"u}gel ist zum Schwung bereit‹ - Walter Benjamin in Heidelberg}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 45-58.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 45-58.}, language = {de} } @article{Tauschwitz, author = {Tauschwitz, Marion}, title = {›Im Zaubermantel gl{\"u}cklich, der uns umh{\"u}llt‹ - Hilde Domin und Erwin Walter Palm}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 83-94.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 83-94.}, language = {de} } @article{Scheidle, author = {Scheidle, Ilona}, title = {›Eine Folge der gegen Frauen errichteten Schranken‹ Marie Baum (1874 - 1964)}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 27-44.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 27-44.}, language = {de} } @article{Freytag, author = {Freytag, Carl}, title = {›Alle Gehalte des Marxismus heideibergisch verfehlt...‹ Der Philosoph und National{\"o}konom Alfred Sohn-Rethel (1899-1990) in Heidelberg}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 321-332.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 321-332.}, language = {de} } @article{Goncharuk, author = {Goncharuk, E. A.}, title = {Э. Фромм и Ж.-П. Сартр о мазохизме: сравнительныи анализ [Erich Fromm and Jean-Paul Sartre about Masochism: Comparative Analysis]}, series = {Психолог [Psychologist], No. 4 (2014), pp. 74-95.}, journal = {Психолог [Psychologist], No. 4 (2014), pp. 74-95.}, abstract = {В статье предпринят сравнительный анализ феномена мазохизма у неофрейдиста Э. Фромма и экзистенциалиста Ж.-П. Сартра. Показано, что Фрейд усматривал корни мазохизма в тайнах детского психосексуального развития. Фромм как представитель неофрейдизма предпринял попытку радикально изменить этот диагноз. Он пришёл к убеждению, что феномен садизма и мазохизма не столько психоаналитический, сколько социальный феномен. Люди становятся заложниками этого невротического состояния в результате воспитания, социализации и реализации межличностных отношений. Власть растлевает людей. Она заставляет многих стремиться к властолюбию, а других обрекает на унижение и подчиненность. Принципиально другой взгляд развивает Сартр. Он полагает, что мазохизм не столько социальный, сколько антропологический феномен. Власть не может принудить личность к жестокости или подчинению, если это не совпадает с ее экзистенциальным выбором. Сартр создает свою концепцию мазохизма в полемике с Симоной Бовуар, с которой его связывали любовные отношения. Автор использует методы исторической реконструкции проблемы. Это позволяет показать, что мазохизм имеет исторические аспекты. На разных этапах складывались разные версии истоков мазохизма. В статье применены также методы философского постижения человека. Таким образом, феноменология социальности замещается в статье экзистенциальным мышлением. Новизна статьи в том, что проблема мазохизма не сводится только к психологическому аспекту. Впервые в отечественной литературе в историческом аспекте сопоставляются взгляды Фрейд, Фромма и Сартра. В результате показано, что от этапа к этапу осмысление данного феномена становится все более развернутым, ясным и теоретически продуктивным. Экзистенциальная экспертиза характеризуется как наиболее состоятельная.}, language = {ru} } @article{Kiyaschenko, author = {Kiyaschenko, N. I.}, title = {Феномен нечеловеческого в человеке [The Phenomenon of Non-Humanity in a Human Being]}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 64, No. 1 (2014), pp. 33-40. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 64, No. 1 (2014), pp. 33-40. [ISSN 2454-0722]}, abstract = {Предмет исследования — рассмотрение нечеловеческого в человеке. Данная проблема имеет несколько аспектов. Во-первых, она связана с религиозной тематикой. В сакральной литературе человек рассматривается как греховное создание, впавшее в первородный грех. Во-вторых, тема нечеловеческого сопряжена с моральным аспектом. Здесь она трактуется как человеческая подверженность злу. В-третьих, нечеловеческое в человеке связано с постепенным разочарованием в нём как в божьей твари, получившим освещение в средневековой литературе. Это вызвало особый феномен, который Н.А. Бердяев назвал «умалением человека». Новый этап в раскрытии этой темы можно связать с психоаналитическими традициями. Психоанализ раскрывает феноменологию бессознательного, природу инстинктов, ведущих к агрессии и разрушительству. Фромм пишет специальную книгу «Анатомия человеческой деструктивности». Наконец, нечеловеческое становится сюжетом современной трансгуманистической философии. Речь идет о том, чтобы внедрить в человека нечто, позволяющее исправить человеческую природу, создать нового человека. Автор опирается на столь значимую методологию, как герменевтический и психоаналитический анализтекстов, позволяющий в данном случае раскрыть разные аспекты нечеловеческого. Новизна статьи в постановке самой темы, которая в отечественной литературе не была предметом самостоятельного анализа. Автор делает попытку проследить историко-философскую традицию, которая связана с этой проблемой. Накоплены многочисленные интуиции о том, какое место занимает в потомке Адама то, что не соответствует его изначальной природе. Однако данная тема не рассматривалась в целостном историко-философском ракурсе. Прослеживая осмысление этой проблемы от древности до на ших дней, мы видим, что она актуализирует самые неожиданные ходы исследовательской мысли. Особенно злободневно звучат в этой теме сюжеты духовности человека как особого рода сущего. Человеческое не может раскрыть себя, если оно не связано с нечеловеческим.}, language = {ru} } @article{Gurevich, author = {Gurevich, Pavel S.}, title = {Трeхчленная модель личности Вильгельма Раиха [Three-term Personality Model of Wilhelm Reich]}, series = {Психология и Психотехника [Psychology and Psychotechnics], No. 11 (2014), pp. 1137-1141. [ISSN: 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], No. 11 (2014), pp. 1137-1141. [ISSN: 2454-0722]}, abstract = {О психоаналитическом наследии В. Райха написано немало: проанализированы его взгляды на бессознательное, отмечен его взгляд на телесную терапию и представлены возможности телесно-ориентированного психоанализа. Исследователи отмечали также вклад Райха в теорию характеров. Райх видел огромный потенциал здоровья в спонтанных обнаружениях психики. Однако до сих пор не выявлен социальный смысл его учения. В годы, когда он стал приобретать известность, классический психоанализ уже постепенно уступал место неофрейдизму. К. Хорни и Э. Фромм обратили особое внимание на роль социальных факторов в диагностике и лечении пациентов. Они критиковали фрейдизм за игнорирование социальных и культурных факторов в формировании личности. Приверженцы классического психоанализа, обороняясь, упрекали неофрейдистов в принижении роли внутрипсихических и биологических факторов развития индивида. В. Райх остался в стороне от этих направлений. Однако ему принадлежит интересная по замыслу трехчленная модель личности. Автор статьи опирается на методы социальной психологии, которая позволяет выявить роль социального окружения в распознавании невротических симптомов. Вместе с тем при анализе учитывается методы исторического рассмотрения проблемы. В частности, учение Райха помещается в контекст того периода истории психоанализа, когда классический психоанализ постепенно замещается неофрейдизмом. Новизна подхода к теме связана с рассмотрением трёхчленной модели личности В. Райха. Данная модель указывает на приоритетность Райха в выдвижении социально-культурной тематики. Будучи ортодоксальным приверженцем З. Фрейда, В. Райх тем не менее приблизился к пониманию несомненной значимости политики и культуры в становлении личности. В этом отношении, по мнению автора статьи, он даже опередил работы К. Хорни и Э. Фромма, хотя и не достиг той глубины социально-культурного анализа, который присущ неофрейдизму. В. Райх изменил представление о структуре личности у Фрейда. По сути дела создатель психоанализа создал модель психики, в которой отсутствовал культурный контекст. Общее указание Фрейда на роль супер-эго, на родительские запреты, на возможность морального самоосуждения получили более чёткое оформление в модели В. Райха.}, language = {ru} } @article{Popovych, author = {Popovych, O. V.}, title = {Соціогенезис психічних розладів та механізми компенсації в суспільстві [Sociogenesis of mental disorders and compensation mechanisms in society]}, series = {Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/531/547]}, journal = {Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/531/547]}, abstract = {Положення про те, що порушення психічного здоров'я є наслідком процесу ускладненої соціалізації індивіда, досі є головною ідеєю психоаналізу. Дія феноменау компенсації осмислюється засновником психоаналізу З. Фрейдом у несвідомих механізмах психіки, у сновидіннях, у людських жартах і дотепах та ін. У цілому, весь простір культури просякнутий механізмами компенсації для адаптації й соціаліза ції особистості, що стає можливим за умов виявлення потенцій її креативності.Згідно з теорією К.-Г. Юнга, тяжкий психічний стан, «позасвідоме» та «компенсація» мають точку перетину, ніби приходять до спільного порога, за яким вступають у «хід» творчі здібності, складаючи джерело розвитку креативності. Механізми процесу компенсації фрагментарно збігаються з феноменом «Самості». Разом з тим, бінарні архетипи в структурі колективного несвідомого людської психіки також знаходяться у компенсаторній взаємодії. Поняття >компенсація - надкомпенсація< широко вживаються й А. Адлером у різних аспектах і позначають засіб подолання неповноцінності, засіб здобуття коректної моральної свободи. На основі комплексу неповноцінності розвивається компенсаторний комплекс переваги. Обидва комплекси мають щось спільне: будучи надмірно розвинені або врівноважуючи один одного, вони сприяють виключенню з корисного життя і невротизації. Але будучи наповнені соціальним змістом і проявляючись адекватно ситуації, вони виступають як сигнальні орієнтири. Згідно з концепцією К. Хорні, саме міжособистісну комунікацію можна визначити як механізм компенсації неврозів. В той же час Е. Фромм наповнює феномен компенсації соціальним змістом. Він описав три важливих компенсаторних синдроми: прагнення до панування, прагнення до підпорядкування, втеча в працю. Надбання психоаналізу не втратило своєї значущості і сьогодні, бо всі ці компенсаторні механізми діють і в сучасному суспільстві.}, language = {mul} } @article{Melnikova, author = {Melnikova, A. A.}, title = {Политика глобализации и глубинные основания культур [Globalization Policy and Profound Cultural Grounds]}, series = {Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684]}, journal = {Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684]}, abstract = {Цель статьи: изучить один из аспектов процесса глобализации - распространение английского языка - в контексте теории лингвистической относительности, указывающей на взаимосвязь языка с ментальностью носителей данного языка. При анализе автор рассматривает отнесенность английского языка к >иметь<-языкам, а русского - к >быть<-языкам и конкретные формы выражения этого в языке в качестве глубинных культурных установок, связывая данные факты воедино, с одной стороны, с концепцией Фромма о направленности человека на обладание или бытие, с другой стороны - с процессом глобализации и установками, стоящими за формами проявления этого процесса и обуславливающими результаты (прежде всего, цивилизационные кризисы), которые мы наблюдаем в настоящий момент. В заключении автор предлагает в качестве первого антикризисного шага акти визировать филологическую составляющую образовательного процесса, в том числе - на уровне высшей школы.}, language = {ru} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Поиск любви в безлюбом мире [The Search for Love in a Loveless World]}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, abstract = {Предметом исследования данной статьи является сущность любовного чувства, выражаю щаяся в концепции Платона, трактующей любовь как стремление восполнить утраченную целостность, которая была возрождена и по-новому ранжирована в трудах представителей гуманистической психоло-гии: Эриха Фромма, Гордона Олпорта, Карен Хорни, Гарри Салливана и других. Автор рассматривает различные виды любви, освещает проблему оскудения эмоционального мира современного человека, в сравнении, например, с античным греком, появления новых невротических видов любви, обусловленных проникновени- ем рыночных отношений в самые глубинные и интимные стороны человеческой жизни. В работе в различных комбинациях в зависимости от поставленных задач использовались общенаучные методы исследования: метод сравнительного анализа, синтез, структурный и системный методы. Научная новизна данной статьи состоит в том, что в ней освещена идея любви Платона, возрожденная иполучившая философско-антропологическое осмысление в неофрейдизме, что позволило рассмотреть фено-мен любви в >человеческом измерении<. Автором было акцентировано внимание, на том, что представите-лями данного направления был сделан огромный вклад в изучении данной темы, а не только темы личности, индивидуальности, ценности человека. Любовь существует в разных формах, можно говорить о ее много- образных проявлениях, меняющихся от эпохи к эпохе, различных видах, но существует глубинная сущностьлюбви, выражающаяся в тоске человека по утраченной целостности и стремлении восполнить свою фрагментарность, разорванность, незавершенность в продуктивном союзе с другим человеком. Эмоциональный мир современного человека оскудевает, появляются новые невротические формы проявления любви, подме- няющие живые чувства рыночными отношениями. В гуманистической психологии впервые за долгое время было привлечено внимание к теме любви, была возрождена концепция любви как разрешения главной проблемы человеческого бытия, данная тема была ранжирована на материале современного общества.}, language = {ru} } @article{Shilina, author = {Shilina, N. E.}, title = {Взаимодействие личности и общества: психоанализ конфликта [Interaction between the individual and society: psychoanalysis conflict]}, series = {Грані [Gran{\`i}], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432]}, journal = {Грані [Gran{\`i}], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432]}, abstract = {Статья посвящена проблеме становления личности в современном информационном обществе, основными чертами которого являются его информатизация, создание новых интеллектуальных технологий, ускорение темпов развития техники, превращение информации в важнейший глобальный ресурс человечества. Автор анализирует психоаналитический подход к рассмотрению личности З. Фрейда, К.Г. Юнга и Э. Фромма. Затрагивается проблема целостности личности и пути ее достижения. Единое информационное пространство, также как и единое психическое пространство (коллективное бессознательное) ставят перед личностью две противоположные задачи: преодолеть разобщенность, созданную личными границами собственного >Я< и объединиться с обществом в поисках целостности, и сформировать свое личное пространство, выкроить в этой общности свою личную персональную зону комфорта, где личность сможет получить ощущение свободы и осознание своей уникальности, и, как ни удивительно, также целостности. Раскрыта проблема виртуальной реальности и ее влияния на формирование самосознания личности. Показаны позитивные и негативные аспекты влияния информационных технологий на самоидентификацию личности в современном пространстве.}, language = {mul} } @article{Demura, author = {Demura, O. O.}, title = {Аналіз тоталітарної свідомості в соціально-критичній теорії Франкфуртської школи [An analysis of totalitarian consciousness in Frankfurt School socio-critical theory]}, series = {Грані [Gran{\`i}], Vol. 17, No. 11 (2014), pp. 106-112. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/752/763]}, journal = {Грані [Gran{\`i}], Vol. 17, No. 11 (2014), pp. 106-112. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/752/763]}, abstract = {В статті проаналізовано основні ідеї представників Франкфуртської школи, а саме: Т. Адорно, М. Хоркхаймер, Г. Маркузе, Е. Фромм. Опираючись на основні дослідження та основоположні філософ ські праці представників Франкфуртської школи, зроблена спроба виокремити основні причини становлення неототалітаризму, та тоталітарних режимів у ХХ столітті. Встановлена взаємозалежність між Просвітницькою діяльністю та міфологізацією свідомості; визначена роль культури у цьому процесі. Окреслено роль ідеологічної системи, як однієї з форм соціальної міфології. Встановлена закономірність між >щасливою свідомістю< суспільства споживання і ефективним укоріненням міфів та ідеологічних систем у масову свідомість суспільства ХХ ст. Актуальність статті зумовлена тим, що необхідність критичного осмислення становлення культури тоталітарних країн сьогодні стає очевидною. Усвідомлення того, що суспільна свідомість пострадянських країн досі керується міфологемами, що були створені та впроваджені тоталітарною культурою, змушує нас серйозно вивчати проблематику міфологізації свідомості та ідеологічного впливу. Тому позбавлення від упереджень та перехід до нового витка демократичної свідомості неможливий, без вивчення основ становлення масового суспільства та функції культури в ньому. Більше того, без виявлення чинників, що зумовили конструювання західної цивілізації, неможливе не тільки рішення глобальних проблем сучасності, але й сам перехід на якісно інший виток соціально-культурного розвитку.}, language = {mul} } @article{Šuvajevs, author = {Šuvajevs, Igors}, title = {Ērihs Fromms: brīvība un dzīvesmāksla}, series = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 63-78.}, journal = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 63-78.}, language = {mul} } @article{KrūmiņaKoņkova, author = {Krūmiņa-Koņkova, Solveiga}, title = {Ērihs Fromms, Rūdolfs Steiners un >gara zinātnes< Latvijā 20. gadsimta sākumā}, series = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 49-62.}, journal = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 49-62.}, language = {mul} } @article{Johahs, author = {Johahs, Helmuts}, title = {Ērihs Fromms - biogrāfiski idejvēsturisks ievads}, series = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 3-17.}, journal = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 3-17.}, language = {mul} } @article{Funks, author = {Funks, Rainers}, title = {Ēriha Fromma nozīme tagadnei (Die Bedeutung Erich Fromms f{\"u}r die Gegenwart)}, series = {R. Funk, Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 9-26.}, journal = {R. Funk, Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 9-26.}, language = {mul} } @book{Funks, author = {Funks, Rainers}, title = {Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, 62 pp.}, abstract = {Izmantojot Fromma izstrādnes, kļūst iespējams nošķirt arī iedomātās un faktiskās vērtības. Iedomātās vērtības var gūt racionalizēšanas ceļā, kaut gan pastāvošās, faktiskās vērtības liecina par kaut ko citu. Fromms piedāvā šādas principā nedzīvošanas, proti, nebūšanas aprakstu (459): >Tagadējais vidējais cilvēks pats gandrīz vai nedomā. Viņš atceras tikai datus, kas viņam sniegti skolā un masu medijos. Balstoties uz paša novērojumiem un domāšanu, viņš praktiski neko nezina no tā, ko viņš zina. Arī priekšmetu izmantošana gandrīz neprasa paša domāšanu un speciālās zināšanas. Dažas ierīces, piemēram, telefons, neparedz nekādu prasmi un piepūli. Cita priekšmeta, piemēram, automašīnas, izmantošana paredz mācīšanos tikai sākumā. Kolīdz tas kļuvis par rutīnu, vajadzīga tikai ļoti niecīga personiskā piepūle un speciālas zināšanas. Pat izglītoti mūsdienu cilvēki ļoti maz domā par reliģiskām, filosofiskām problēmām un pat nedomā par politiskām problēmām. Lielākoties viņi no politiskām un reliģiskām grāmatām un oratoriem tikai pārņem daudzkārt piedāvātās klišejas, nevis nonāk pie secinājumiem, kas ir darbīgas un dzīlēs ietiecošas pašu domāšanas rezultāts. Viņi labprātāk izvēlas tās klišejas, kas vairāk atbilst viņu pašu raksturam un viņu pašu sociālajai šķirai.<}, language = {mul} } @article{Leskauskas, author = {Leskauskas, Darius}, title = {{\"U}berlegungen zur Bedeutung des Gesellschafts-Charakters}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 67-71.}, volume = {d18/2014r}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 67-71.}, language = {de} } @article{Schaeffer, author = {Schaeffer, Katharina}, title = {{\"U}berlegungen zum Konsum in >Konsum und Schmerz< von John Berger sowie >Haben oder Sein< von Erich Fromm, Studienarbeit, Fachbereich Kunst - Allgemeines, Kunsttheorie, Alanus Hochschule f{\"u}r Kunst und Gesellschaft in Alfter, Grin Verlag 2014, 39 pp.}, abstract = {Die Thematik des Konsums ist eine, die mich pers{\"o}nlich interessiert und immer wieder besch{\"a}ftigt. Im Zuge des Seminars >Kunst und Gesellschaft, {\"A}sthetik und Ethik bei John Berger< befassten wir uns ebenfalls mit Konsum, was mich dazu verleitete, diese Hausarbeit zu verfassen. Dabei werden neben John Berger verschiedene Autoren sowie deren Auseinandersetzung mit und Sichtweise auf den Konsum untersucht. Es handelt sich bei ihnen um die Werbe-Experten Kroeber-Riel und Franz-Rudolf Esch sowie den Literat Erich Fromm.Kurzbiografie sowie enge Textarbeit dienen dazu, einen m{\"o}glichst guten und authentischen Einblick in Denk- und Schreibweise der Autoren zu vermitteln. So soll der Konsum aus verschiedenen Gesichtspunkten - pers{\"o}nlich, sozial-ethisch und {\"o}konomisch - betrachtet werden. Nach einer Definition des Begriffes Konsum widmet sich der Essay diversen Fragestellungen rund um das Thema Konsum, die jeweils mittels Textausz{\"u}gen erarbeitet und letztendlich beantwortet werden. Zun{\"a}chst soll die Frage, wie der Konsum, wie wir ihn heute kennen, eigentlich entstanden ist. John Berger {\"u}ber die Zusammenh{\"a}nge zwischen Konsum und Schmerz in seinem gleichnamigen Artikel Auskunft. Wie der Hyper-Konsum entsteht beziehungsweise mit welchen Strategien und Techniken die Werbung beim Verbraucher ein Pseudo-Konsum-Bed{\"u}rfnis schafft kann anhand des Werkes >Strategie und Technik der Werbung< von Esch und Kroeber-Riel nachvollzogen werden. Wolf Lotter stellt in seinem brand-eins-Magazin die Frage nach dem richtigen Maß. Und Fromm >res{\"u}miert ... Gedankeng{\"a}nge fr{\"u}herer Werke< ... in seinem Buch >Haben oder Sein<. All diese Schriftst{\"u}cke dienen als Grundlage f{\"u}r den Essay und sollen in einem umfassenden Fazit reflektiert und res{\"u}miert werden. [Exlibris.ch]}, language = {de} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Zur Kritik des {\"O}konomismus in der Erziehung}, series = {Klaus-J{\"u}rgen Bruder, Christoph Bialluch, Benjamin Lemke (Eds.), Machtwirkung und Gl{\"u}cksversprechen. Gewalt und Rationalit{\"a}t in Sozialisation und Bildungsprozessen. Gießen (Psychosozial-Verlag) 2014, pp. 251-274.}, journal = {Klaus-J{\"u}rgen Bruder, Christoph Bialluch, Benjamin Lemke (Eds.), Machtwirkung und Gl{\"u}cksversprechen. Gewalt und Rationalit{\"a}t in Sozialisation und Bildungsprozessen. Gießen (Psychosozial-Verlag) 2014, pp. 251-274.}, language = {de} } @article{Wehr, author = {Wehr, Helmut}, title = {Zivilcourage in der Schule - Ein Herausforderung f{\"u}r Lehrer/innen}, series = {Lehren und Lernen. Zeitschrift f{\"u}r Schule und Innovation aus Baden-W{\"u}rttemberg, Vol. 40 (No. 1, 2014), pp. 29-34}, journal = {Lehren und Lernen. Zeitschrift f{\"u}r Schule und Innovation aus Baden-W{\"u}rttemberg, Vol. 40 (No. 1, 2014), pp. 29-34}, language = {de} } @article{Kostyło, author = {Kostyło, Hanna}, title = {Zdrowie, społeczeństwo, edukacja: koncepcje Ericha Fromma i Theodorea Bramelda [Health, Society, Education: The Concepts of Erich Fromm and Theodore Brameld]}, series = {Rocznik Andragogczny [Andragogy Yearbook], Vol. 21 (2014), pp. 157-171. [doi.org/10.12775/RA.2014.011]}, journal = {Rocznik Andragogczny [Andragogy Yearbook], Vol. 21 (2014), pp. 157-171. [doi.org/10.12775/RA.2014.011]}, abstract = {Celem artykułu jest pokazanie wpływu proces{\´o}w kulturowych na stan zdrowia społeczeństwa. Tekst zawiera przegląd definicji zdrowia, ujawniając ich rosnącą złożoność, wynikającą z włączania do nich coraz większej liczby czynnik{\´o}w pozacielesnych. Na podstawie analiz przeprowadzonych przez Ericha Fromma i Theodore'a Bramelda przedstawiona jest diagnoza stanu zdrowia wsp{\´o}łczesnego rozwiniętego społeczeństwa zachodniego. Podsumowaniem całości jest kilka postulat{\´o}w pod adresem edukacji. Edukacja, aby mogła wspierać harmonijne funkcjonowanie społeczeństwa, musi mieć wpływ na kształtowanie standard{\´o}w zdrowotnych obowiązujących w tymże społeczeństwie.}, language = {pl} } @article{Hoeges, author = {Hoeges, Dirk}, title = {W{\"a}chter in dunkler Nacht. Karl Mannheim und die Wissenssoziologie in Heidelberg}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 233-248.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 233-248.}, language = {de} } @article{Brumlik, author = {Brumlik, Micha}, title = {Wissenschaft und Identit{\"a}tsfindung. Der junge Erich Fromm. Alfred Weber, Karl Marx und Sigmund Freud.}, series = {M- Bitterolf et al. (Eds.), Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, ed by Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel, Heidelberg (Verlag Stefan Sch{\"o}bel) 2014, pp. 111-118.}, journal = {M- Bitterolf et al. (Eds.), Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, ed by Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel, Heidelberg (Verlag Stefan Sch{\"o}bel) 2014, pp. 111-118.}, language = {de} } @article{Brumlik, author = {Brumlik, Micha}, title = {Wissenschaft und Identit{\"a}tsfindung. Der junge Erich Fromm. Alfred Weber, Karl Marx und Sigmund Freud}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 111-118.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 111-118.}, language = {de} } @article{Chodorow, author = {Chodorow, Nancy J.}, title = {Why Is It Easy to Be a Psychoanalyst and a Feminist, But Not a Psychoanalyst and a Social Scientist? Reflections of a Psychoanalytic Hybrid}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 122-139.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 122-139.}, language = {en} } @article{Curtis, author = {Curtis, Richard}, title = {What is Spirituality? Insights from Religious Studies and Humanistic Psychology}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 101-115.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 101-115.}, language = {en} } @misc{Frie, author = {Frie, Roger}, title = {What is Cultural Psychoanalysis? Psychoanalytic Anthropology and the Interpersonal Tradition}, series = {Contemporary Psychoanalysis, Vol. 50 (2014), pp. 371-394.}, journal = {Contemporary Psychoanalysis, Vol. 50 (2014), pp. 371-394.}, abstract = {In light of the recent emphasis on social and cultural factors in psychoanalytic theory and practice, this article will elaborate earlier attempts to bridge psychoanalysis and the study of culture. I begin by considering the disciplinary tension between the fields of psychoanalysis and anthropology and the emergence of a >psychoanalytic anthropology,< which began in the 1920s and lasted through the 1950s. I then turn to the works of Harry Stack Sullivan and Erich Fromm, who developed an approach known as >cultural psychoanalysis.< I suggest that Sullivan and Fromm anticipate today's sociocultural turn in psychoanalysis and that their work on culture and its role in psychological development and experience continues to be relevant. Rather than embracing a social or cultural determinism, Sullivan and Fromm focus on the interaction between culture and the person, thus creating an >integrationist< approach. Sullivan and Fromm develop a broad conception of culture that encompasses a critique of social and cultural norms and values. I suggest that this is particularly valuable because much current discussion of culture focuses chiefly on diversity and difference, thus overlooking the implicit social and cultural values at work in all human experience. I build on Sullivan and Fromm's insights to illustrate the significance of early interpersonal psychoanalysis for the sociocultural turn in contemporary psychoanalytic theory and practice.}, language = {en} } @article{Schroeter, author = {Schr{\"o}ter, Michael}, title = {Vor der Schwelle zum Lehrinstitut, oder: Zwischen lokaler Selbstbehauptung und zentralistischer Unterordnung. Karl Landauer und das alte Frankfurter Psychoanalytische Institut}, series = {Psyche, Vol. 68 (2014), pp. 122-161.}, journal = {Psyche, Vol. 68 (2014), pp. 122-161.}, abstract = {Nach 1918 setzte sich in der deutschen Psychoanalyse ein nationalzentralistisches Organisationsprinzip durch - gegen die Option, eine zweite s{\"u}ddeutsche Vereinigung neben der Berliner Gruppe (ab 1926 DPG) zu schaffen. Berlin erlangte in der Freud-Schule die Zust{\"a}ndigkeit f{\"u}r ganz Deutschland. Andere Gruppen wurden der DPG als »Arbeitsgemeinschaften« zugeordnet; lokale Kandidaten mussten einen Aufnahmevortrag in Berlin halten. Die damit gestiftete Spannung trat vor allem gegen{\"u}ber der Frankfurter/S{\"u}dwestdeutschen Arbeitsgemeinschaft hervor, die 1926 maßgeblich von Karl Landauer gegr{\"u}ndet wurde. Sie war mit zuletzt 4-5 fertigen Analytikern die gr{\"o}ßte Gruppe in Deutschland außerhalb Berlins. Landauer, in Wien geschult und ab 1925 Mitglied in Berlin, f{\"u}hrte einige Lehranalysen durch, im Rahmen der Berliner Vorschriften. Aber kein Frankfurter Kandidat schaffte die Aufnahme in die DPG ohne Nachausbildung in Berlin; Erich Fromm fiel zweimal mit Probevortr{\"a}gen durch. S.H. Fuchs, 1928-1930 in Wien ausgebildet, wehrte sich gegen dieses Aufnahmeverfahren. Als Landauer 1929, bedr{\"a}ngt von Heinrich Meng, das Frankfurter Institut schuf, betonten beide, dass sie keine Ausbildung beabsichtigten. Das war nur die kurzfristige Wahrheit. Die Ambivalenz eines Instituts, das seine Ambitionen zun{\"a}chst verdunkelte, ist f{\"u}r die Frankfurter Psychoanalyse ebenso kennzeichnend wie ihre N{\"a}he zur akademischen Welt, insbesondere zur Soziologie (M. Horkheimer, N. Elias). - Die vorliegende Arbeit verwertet erstmals zahlreiche St{\"u}cke aus der Korrespondenz zwischen Landauer und Max Eitingon.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Verbunden sein, ohne sich zu binden. Liebesf{\"a}higkeit heute}, series = {B. Dorst et al. (Ed.), Liebe - die transformierende Kraft in Beziehungen und Gesellschaft, Ostfildern (Patmis - Sc hwabenverlag) 2014, pp. 71-99.}, journal = {B. Dorst et al. (Ed.), Liebe - die transformierende Kraft in Beziehungen und Gesellschaft, Ostfildern (Patmis - Sc hwabenverlag) 2014, pp. 71-99.}, language = {de} } @article{Šķesteris, author = {Šķesteris, Jānis}, title = {Variationen von Freiheit (Erich Fromm, Merab Mamardaschwili)}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 53-56.}, volume = {d18/2014m}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 53-56.}, language = {de} } @misc{Zhang, author = {Zhang, Yue}, title = {Values on Erich Fromm's Theory of Alienation [埃里希•弗洛姆的异化价值观], Master thesis, Marxist Philosophy, CPC Zhejiang Provincial Party School, Hangzhou, Zheijiang, China 2014.}, abstract = {埃里希•弗洛姆在充分吸收和借鉴马克思异化理论和卢卡奇的异化理论的基础上,从心理学的视角出发来开创了自己的异化理论,用来解读资本主义社会制度下人的各种境遇。埃里希•弗洛姆通过对资本主义现象的深刻剖析和激烈的批判,犀利的指出资本主义繁华和虚荣的背后是赤裸裸的精神贫瘠和心内的孤独,为了摆脱这种状况,人们出现了逃避自由的心理机制,所以弗洛姆倡导建立健全的社会,只有健全的社会才会有健全的人格,才是符合人性追求自由和发展的本性。他的观点开拓了异化的研究范畴,丰富了马克思和卢卡奇所提出的异化思想。本篇文章在搜集大量资料的基础上,从弗洛姆的时代背景和生活经历入手,分析提出异化理论的现实依据和理论根据。弗洛姆将异化的内容扩大到生活中的各个领域,并指出资本主义心理、社会性格、消费等方面是典型的异化现象,从主客体两方面来分析这种异化现象产生的原因,并且给出了克服异化的方法,通过>爱的艺术<、发挥主观能动性、轻占有重生存的主体改变,再加上经济、政治、文化方面的双管齐下,来消除所存在的异化给人们带来的扭曲和不利。尽管弗洛姆的异化理论存在着很多的不足,但是给我国建设社会主义核心价值观带来了很多的启发与借鉴。}, language = {zh} } @article{GinieriCoccossisVaslamatzis, author = {Ginieri-Coccossis, Maria and Vaslamatzis, Grigoris}, title = {Truths, Reveries, Internal Moments of Meeting: Reflections on the dialectics of the analytic relationship}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 171-182.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 171-182.}, abstract = {Conceptualizing intersecting psychical dynamics taking place within the analytic relationship, the concept of truth is considered as an integral element of the patient's unrepresented, subjective self-experiences, particularly in respect to traumatic aspects. Truth is also conceptualized as a process of exploration of traumatic elements emerging dynamically in the context of transference. During such processes, it is possible that the patient's traumatic truth may collide with certain aspects of the analyst's mental life affecting deeply his/her phantasy and stirring strong feelings and representations of traumatic self-experiences of personal and subjective meaning. These instances are vital intersubjective aspects of the analytic relationship. They facilitate the exploration of the patient's unconscious inner truth and are signified as internal moments of meeting, emphasizing a psychical interchange between the analytic dyad and creation of a mental-cradle, a space for exploring and representing the patient's traumatic self-experiences. Clinical material is provided from the psychotherapy of a young woman with borderline psychopathology and unrepresented traumatic parental loss and migration. Discussion brings together basic theoretical conceptions regarding dynamic, joint mental functions of transference and countertransference and indicates the utility of actualizing disturbing countertransference experiences and the analyst's personal recourses and subjectivity for the exploration of the patient's truth.}, language = {en} } @article{Desai, author = {Desai, Miraj U.}, title = {Travel as Qualitative Method: Travel in Psychology's History and in Medard Boss' Sojourn to India}, series = {Journal of Humanistic Psychology, Vol. 54, No. 4 (2014), pp. 494-507. [Online ISSN 1552-650X] [doi.org/10.1177/0022167813517942]}, journal = {Journal of Humanistic Psychology, Vol. 54, No. 4 (2014), pp. 494-507. [Online ISSN 1552-650X] [doi.org/10.1177/0022167813517942]}, abstract = {This article details the history, possibility, limits, and ethics of cross-cultural travel as a qualitative method in psychology. The article provides a brief overview of the ambiguous relationship between psychology and culture and develops an account of the history of travel methods in psychology. It then analyzes an exemplary case of travel research involving Medard Boss' sojourn to India and his encounters with Indian sages. This article argues that the history of psychology is, in many ways, a history of the exiled, the dispossessed, and the traveler (e.g., Freud, Fromm, Fanon, Jahoda, Rogers, Jung, and others). The article concludes with reflections on using travel methods in an increasingly globalized world and in an ecologically sensitive way.}, language = {en} } @article{Guasto, author = {Guasto, Gianni}, title = {Trauma and the loss of basic trust}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 44-49.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 44-49.}, abstract = {Ferenczi's discovery of trauma was labelled by Freud as a return >to errors< that he himself upheld he had committed before 1897. During the dramatic period running from the Wiesbaden Congress (September 1932) to Ferenczi's death (May 1933), Freud wrote to numerous correspondents (among them Jones, Eitingon, and his daughter Anna) complaining that Ferenczi's latest theoretical elaboration corresponded to a simple return to the origin of psychoanalysis and was also a symptom of a serious psychosis. The theme of this paper is that Freud's opinion concerning Ferenczi's concept of trauma is a result of misunderstanding: the trauma as described by Ferenczi is not the one that preceded (in Freud's theory) the desertion of the seduction theory, but is something that is much deeper and mortifying, where the sexuality role is less central. The author pauses to ponder and reflect on the importance of the concept of Ersch{\"u}tterung as a cause in losing basic trust, a perspective that moves far from Freudian sex-centrism that puts psychoanalysis face to face with the sufferings of the victims of extreme trauma.}, language = {en} } @article{MustakovaPossardtWoodall, author = {Mustakova-Possardt, Elena and Woodall, John}, title = {Toward Social Health for a Global Community}, series = {Mustakova-Possardt, E., Lyubansky, M., Basseches, M., Oxenberg, J. (Eds.): Toward a Socially Responsible Psychology for a Global Era. International and Cultural Psychology, New York, NY (Springer) 2014, pp. 91-119. [Online ISBN 978-1-4614-7391-6] [doi.org/10.1007/978-1-4614-7391-6_5]}, journal = {Mustakova-Possardt, E., Lyubansky, M., Basseches, M., Oxenberg, J. (Eds.): Toward a Socially Responsible Psychology for a Global Era. International and Cultural Psychology, New York, NY (Springer) 2014, pp. 91-119. [Online ISBN 978-1-4614-7391-6] [doi.org/10.1007/978-1-4614-7391-6_5]}, abstract = {In this chapter, we take a systemic approach to developing a psychological understanding of processes of social health in a global socio-historical, political, and economic context. We examine levels of social health and associated psychological skills on each level.}, language = {en} } @article{Xie, author = {Xie, Linlin}, title = {To Get Rid of >Weeds<, We Must Plant >Crops< - Talking about How to Abandon Non-Love and Build True Love [欲除>杂草<,须种>庄稼<——谈如何摈弃非爱构建真爱]}, series = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, journal = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, abstract = {什么是非爱行为?师爱在教育理论中始终处于核心地位,被视为教育的灵魂和本质。夏丏尊认为:>教育之不能没有感情,没有爱,如同池塘没有水一样。没有水,就不能称其为池塘,没有爱就没有教育。<安东尼·华尔士认为,爱意味着主动关心他人的幸福。弗洛姆认为,爱是给予、关心、责任感、尊重和了解。非爱行为是打着爱的旗号让爱的对象按照自己的意愿去做,是以爱的名义对爱的对象进行强制性束缚、限制和控制。}, language = {zh} } @article{Poster, author = {Poster, Mark F.}, title = {Thoughts on war, trauma, and the need for diplomacy}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 55-63.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 55-63.}, abstract = {War is a uniquely human scourge with complex biological, psychological, social, and political determinants. In this paper, repetition-compulsions both in making war and in the diagnosis and treatment of war trauma are documented. The diagnosis and treatment of war trauma are reviewed from the Napoleonic wars until the present, and parallel tracks in the development of military history, neurology, and psychoanalysis are traced. A personal history of the author and a clinical case history are included to demonstrate the effect of war on both family members and soldiers. Prevention of war through political negotiation is emphasized.}, language = {en} } @article{Cao, author = {Cao, Wenhong}, title = {Theory of Labor Alienation and Theory of Human Alienation — A Comparative Study of Alienation Theories of Marx and Fromm [劳动异化论与人性异化论——马克思与弗洛姆异化理论之比较]}, series = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 2 (2014), pp. 24-28.}, journal = {The Journal of Jiangsu Administration Institute [江苏行政学院学报], No. 2 (2014), pp. 24-28.}, abstract = {劳动异化论和人性异化论,是马克思和弗洛姆在深度剖析资本主义社会不同时期人类生存状况基础上提出的两种异化理论。在关于异化的本质是反制还是心理体验、异化产生的根源是固化的分工还是>生存的两歧<、消除异化是通过社会革命还是改革等方面,两种理论皆存在根本性的分野,尽管它们之间有一定的继承和发展关系。因此,对二者进行系统的比较研究,既有助于进一步把握和理解马克思劳动异化论的科学性,同时也会在理论上拓宽异化问题的研究视野。}, language = {zh} } @misc{Wang, author = {Wang, Fei}, title = {The World of Alienation: A Critical Study of Joyce Carol Oates's >Wonderland< [异化的世界:乔伊斯•卡罗尔•欧茨长篇小说《奇境》研究], Master thesis, English Language and Literature, Shanxi University, Taiyuan, Shanxi, China 2014 [application of Fromm's theories to art].}, abstract = {乔伊斯•卡罗尔•欧茨是美国杰出的女作家,曾多次获诺贝尔文学奖提名。她的代表作《奇境》被认为是具有里程碑意义的分水岭之作。从《奇境》开始,欧茨的作品越来越关注人的内心世界,关注个人的生存状态和社会环境之间的冲突。本论文主要以埃里希•弗罗姆的异化理论为依据,力图揭示小说《奇境》对人物异化命运的关注。弗洛姆认为,异化是一种经验方式,通过这种方式,人体验到自己是一个陌生人。异化现象体现为个人与自我,个人与个人,个人与社会环境之间,以及个人与自己的信仰之间的冲突。此篇论文分别从以上四个方面对小说人物的心理异化进行了细致分析。论文主要由五章构成。第一章为引言。这一部分简要介绍了作者乔伊斯•卡罗尔•欧茨的创作经历,主要作品和成就,并且总结和概述了国内外对这部小说的相关研究,从而提出来本论文的研究目的与意义。第二章介绍了异化理论的起源与发展,为本论文的分析奠定了理论基础。第三章是论文的正文部分,由两部分组成,分析了《奇境》中主要人物的普遍异化现象。第一部分分别从人与社会环境之间关系的异化,人与家庭成员之间关系的异化,和人与自我关系的异化以及人与上帝之间关系的异化四个方面着重分析小说《奇境》中男性人物的异化。第二部分具体分析小说《奇境》中主要女性人物与家庭成员之间关系的异化以及她们的自我异化。不幸福的家庭生活使得女性人物的精神备受压抑,导致了她们自我人格的分裂。最终,不堪忍受精神与肉体双重折磨的她们陷入了自我迷失的困境之中。第四章则主要分析小说主人公对异化的反抗。小说人物在异化面前,主要是通过封闭自我空间,以及不断为自己创造希望来给予自己反抗异化的动力,但是成功的希望是渺茫的。最后是结论部分。这篇论文对小说中男性和女性人物的异化分析,体现了欧茨对人们心理需求与精神状态的极度关注,同时也揭露了在资本主义社会中,人们始终处于空虚,孤寂,幻灭的生活状态之中}, language = {zh} } @article{Risthania, author = {Risthania, Olivia Fergie}, title = {The Unrequited Love as Reflected in William Blake's >Love Secret< [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014).}, abstract = {The purpose of this final academic paper is to describe the love story which tells sadness in William Blake's >Love's Secret<. The writer adopts Erich Fromm's theory of unrequited love from >The Art of Loving<. This final academic paper concerns intrinsic and extrinsic side of the poem. In the intrinsic side, the writer discusses about the existing diction and figurative language such as denotation and connotation and imagery to understand the true meaning of the poem. The extrinsic side, the writer discusses about unrequited love. The writer used library research, note-taking and internet browsing for collecting the data. The result is that love does not only bring happiness but also deep sadness for the speaker of the poem as unrequited love which is reflected in >Love's Secret<. So, it succeeds in bringing the readers to feel what the speaker feels.}, language = {en} } @misc{OPUS4-31352, title = {The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014.}, editor = {Chancer, Lynn and Andrews, John}, language = {en} } @article{DeGloma, author = {DeGloma, Thomas}, title = {The Unconscious in Cultural Dispute: On the Ethics of Psychosocial Discovery}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 77-97.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 77-97.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {The Unbounded Self: The Striving for Reconstructing Personality and Ist Clinical Impact}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 144-150.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 144-150.}, abstract = {Particularly due to technical innovations, we are witnessing an unbounding of reality that increasingly is reflected in an inner striving to get rid of the limitations and boundaries of our own personality by reconstructing it anew. This pursuit of de-limitation, dissolution and blurring of boundaries is seen as a central character trait of the Ego-oriented social character. Such a fabrication of a limitless personality doubtless results in a weakening of such psychic abilities as experiencing one's self as a consistent and ambiguous entity, be-ing emotionally attached to oneself and to others, feeling one's own strivings, affects and emotions, and being guided by one's internalized norms and values. Lastly, the impact of this character formation is discussed in regard to clinical and therapeutic issues.}, language = {en} } @book{Marsden, author = {Marsden, George M.}, title = {The Twilight of the American Enlightenment. The 1950s and the Crisis of Liberal Belief, New York (Basic Books) 2014, 264 pp.}, abstract = {In The Twilight of the American Enlightenment, Bancroft Prize-winning historian George Marsden examines the faltering attempts by the country's brightest minds to establish a new national identity and purpose for postwar America, and explains how their ef}, language = {en} } @article{Peterson, author = {Peterson, Charles A.}, title = {The trial period and the creation of analytic patients}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 209-219.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 209-219.}, abstract = {Just as there are many roads to Rome, the trial period may be considered one of many opening moves in psychotherapy or psychoanalysis. The responsive - and responsible - therapist must be many things to many patients, some of whom know nothing about the psychotherapeutic/analytic process. Freud advocated the trial period to help him take a >sounding< when he knew little about the patient and when the patient knew little about psychoanalysis. R.I.P.? This brief communication laments the apparent demise of this promising procedure and makes an effort at resurrection by describing the hitherto unmapped latent structure of the trial period. Even if there are fewer patients in psychoanalysis today, there may be a number of reasons to recommend a trial period, no matter what we name this period of optimistic uncertainty at the beginning of every treatment. Even if >consultation< is the term de jour, the psychoanalytic psychotherapist cannot escape certain role responsibilities at the beginning of every treatment, which has been made clear in the ethical principles of the American Psychoanalytic Association. What we will learn about the trial period should serve our understanding of what must also occur in the beginning of every psychotherapy or psychoanalysis. Conceptually, I propose that a trial analysis (1) will serve as a discriminative stimulus, signaling, to the patient, the unique nature of the analytic conversation; (2) will permit an in vivo assessment of the patient's suitability for psychoanalysis, and, more importantly, the fit between analyst and patient; (3) will provide anticipatory socialization for the unfamiliar and difficult roles of patient and therapist within the analytic process; (4) will offer true informed consent about the task facing therapist and patient; and (5) will facilitate an opportunity for therapeutic assessment, all of which will help the naive patient acquire the skills and lived experience to become an analytic patient. The trial period is the perfect host for all that must happen - and what we can do- to help naive patients become analytic patients.}, language = {en} } @misc{Wang, author = {Wang, Li}, title = {The Study on Fromm's Care Education Theory [弗洛姆关爱教育思想研究].}, abstract = {关爱,是人们日常生活中到处可见的现象,是人们印象最深的体验之一,它同希望、信念等构成了人的生存意义的主干。当人们在追求人生理想的时候,关爱作为一种不可缺少的力量,给予了人们支持和帮助。二十世纪西方著名的美国社会学家、哲学家、精神分析学家埃里希•弗洛姆(Erich Fromm,1900-1980),通过对西方资本主义社会的矛盾与危机的分析,并在继承和发展马克思伦理学说、弗洛伊德伦理学说、法兰克福社会批判理论等思想的基础上,形成了独具特色的关爱教育思想。弗洛姆认为关爱作为人的一种积极主动的活动,是人的内在创造力的一种表现。关爱是一种具有主动性和创造性的能力,而不是外在的对象;关爱建立在关心、理解、尊重和负责的基础之上,而不是一味的占有和奉献。弗洛姆通过对西方资本主义社会爱的瓦解和人的境遇进行了分析研究,拓宽了我们对关爱的认识。他认为关爱的内涵是给予而非索取,并将关爱视为人与人、人与社会、人与自然连结的纽带;强调了无论在关爱自己、关爱他人、关爱社会还是在关爱自然的过程中,都应该保持理性、坦然真诚;并试图通过实践建立一个理想的>健全的社会<。在当今生产力快速发展、科技日新月异、社会物质财富剧增的年代,人与人之间的关系变得越来越功利和俗化。人们常常感慨真爱难得、知音难求,并真切渴望得到爱、被关爱。因此,研究弗洛姆的关爱教育思想具有重要的理论和现实意义。本文主要从四个方面进行研究:一、弗洛姆关爱教育思想的产生及理论渊源,着重从弗洛姆的自身经历及其所生活的时代背景进行分析,讨论人道主义、马克思和弗洛伊德的伦理思想、法兰克福学派的社会批判理论对弗洛姆的影响。二、系统的论述弗洛姆关爱教育思想及其体系,分别从关爱的内容、关爱的特征、关爱教育的内容建构、关爱教育的基本要素等方面加以展开。三、全面的分析和阐述弗洛姆关爱教育的运行机制和基本特征,通过对关爱教育运行的必备素质、特殊要求、主要目标的论述,概括了弗洛姆关爱教育思想的基本特征。四、从现实的角度对弗洛姆关爱教育思想进行了评析,探讨了弗洛姆关爱教育思想在理论上的突破与局限,以及对当代我国的理论价值和现实意义。}, language = {zh} } @article{McLaughlin, author = {McLaughlin, Neil}, title = {The Sociology, Biography, and Politics of Alienation}, series = {The Humanistic Psychologist, Vol. 42 (2014), pp. 292-297.}, journal = {The Humanistic Psychologist, Vol. 42 (2014), pp. 292-297.}, language = {en} } @article{Stein, author = {Stein, Arlene}, title = {The Shame of Survival: Rethinking Trauma's Aftermath}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 338-356.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 338-356.}, language = {en} } @article{Zhang, author = {Zhang, Hongyu}, title = {The Roots of Modern Sports Dissimilation and Transcend - Based on the Study of Fromm's >Free Alienation Theory< [现代体育异化的根源及其超越——基于弗洛姆自由异化理论的探析]}, series = {Nanjing Sport Institute (Social Science) [南京体育学院学报(社会科学版)], No. 1 (2014), pp. 45-49.}, journal = {Nanjing Sport Institute (Social Science) [南京体育学院学报(社会科学版)], No. 1 (2014), pp. 45-49.}, abstract = {[>自由异化理论<是弗洛姆运用精神分析哲学分析社会问题的经典思想。研究基于对弗洛姆哲学思想的解读,运用自由异化理论对现代体育的异化加以审视。认为现代体育的异化源自于其行为主体——人的心理机制的异化,具体表现为现代体育中的极权主义、破坏欲及舍己趋同等逃避自由的行为。应通过提倡交往理性、克服人的物化、建立人道主义的民主等途径来培养健全的人,只有实现人对异化的超越才能促使体育本真的复归。]}, language = {zh} } @article{Aragno, author = {Aragno, Anna}, title = {The Roots of Evil: A Psychoanalytic Inquiry}, series = {The Psychoanalytic Review, Vol. 101, No. 2 (2014), pp. 249-288. [Online ISSN 1943-3301] [doi.org/10.1521/prev.2014.101.2.249]}, journal = {The Psychoanalytic Review, Vol. 101, No. 2 (2014), pp. 249-288. [Online ISSN 1943-3301] [doi.org/10.1521/prev.2014.101.2.249]}, abstract = {Of all the great dualities of human experience, >good and evil< have been the most instrumental in shaping the beliefs, rituals, and laws of >Homo sapiens<. The polarization of our nature into >good and bad< and anthropomorphic externalizations of these impulsions have been with us for millennia, providing inspiration for magical rites, representational forms, and the cornucopia of dramas, narratives, and artworks to which they give expression. Furthermore, whereas all religions advocate for good, the particular narratives of evil underlying the traditions of Western culture come to us from the Bible. However, good and especially evil are theological and moral, not psychological, constructs. With Freud's death instinct, and later Fromm's necrophilous character, the darker shadow of human nature became definitively secularized. After an introduction and historical/developmental overview of select theorists, this paper adopts a strictly psychoanalytic frame of reference in the exploration of what renders some human beings capable of doing inhuman things. Looking at behaviors manifesting through the psychodynamics of character structure and severe personality disorders, the breakdown of empathy and defacement of the >other< in the creation of an enemy is discussed. In conclusion two clinical portraits are offered, illustrating how primitive emotions and defenses, superego pathology, and latent schizoid, narcissistic, and projective mechanisms provide fuel and rationalization for malignant aggressive, duplicitous, and sadistic behaviors.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {The role of character and sustained business success}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 40-44.}, volume = {e18/2014f}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 40-44.}, language = {en} } @misc{Cui, author = {Cui, Jing}, title = {The Research on Characters in Martin Scorsese Films from the Perspective of Psychoanalysis [精神分析视野下的马丁•斯科塞斯电影人物研究], Master thesis, Film Studies, Nanjing Normal University, Nanjing, Jiangsu, China 2014. [application of Fromm's theories to art]}, abstract = {美国导演马丁•斯科塞斯非常善于挖掘人物的内心世界,并能抽丝剥茧般地刻画人物心理状态的变化过程。他对人物精神问题的始终关注与精妙剖析体现了对现代人生存状态极大的人文关怀。论文运用心理学范畴中的精神分析理论研究马丁•斯科塞斯电影中的人物形象,主要针对有精神困扰的人物进行论述。全篇围绕马丁•斯科塞斯电影中的主要人物及其精神问题展开。首先探究斯科塞斯在影片中塑造的有精神问题的人物形象类型及其精神问题的主要根源。运用弗洛伊德、霍妮、弗洛姆等人的理论对影片中人物精神问题的病因追根溯源。然后解读斯科塞斯如何运用各种电影叙事手法达到揭示人物精神问题的目的。分析影片中叙事母题的选择和叙事结构的运用,阐释斯科塞斯如何借助各种影像元素的辅助,加深对人物精神状态的呈现,以及他对人物造型、色彩和镜头等视觉要素的风格化运用。最后围绕斯科塞斯偏爱在影片中塑造有精神问题的人物这一特点,对其社会价值和审美价值进行了深入的挖掘。从社会学、美学和受众心理学等角度重新审视电影文本,考察斯科塞斯讲述的故事和塑造的人物背后潜藏的深刻寓意。论文力求在对马丁•斯科塞斯的研究方面获得一些有创造性的突破,并能为我国影视作品创造出更生动更立体化的人物形象提供一些启示。}, language = {zh} } @article{SmuleviczZucker, author = {Smulevicz-Zucker, Gregory R.}, title = {The Relevance of Fromm's Concept of the Distorted Personality}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 163-185.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 163-185.}, language = {en} } @article{Bacciagaluppi, author = {Bacciagaluppi, Marco}, title = {The Relevance of Erich Fromm}, series = {The American Journal of Psychoanalysis Vol. 74, 2014, pp. 123-132.}, journal = {The American Journal of Psychoanalysis Vol. 74, 2014, pp. 123-132.}, abstract = {The author stresses Fromm's role as a precursor in psychoanalysis and shows his connections with three scientific developments following on his death in 1980: the trauma literature, attachment theory and the evolution of altruism.}, language = {en} } @misc{Durkin, author = {Durkin, Kieran}, title = {The Radical Humanism of Erich Fromm, New York (Palgrave Macmillan) 2014, 250 pp.}, language = {en} } @article{BalbuenaRivera, author = {Balbuena-Rivera, Francisco}, title = {The pioneering work of Marguerite S{\´e}chehaye into the psychotherapy of psychosis: a critical review}, series = {Swiss Archives of Neurology and Psychiatry, Vol. 165 (Nr. 5, 2014), pp. 167-174.}, journal = {Swiss Archives of Neurology and Psychiatry, Vol. 165 (Nr. 5, 2014), pp. 167-174.}, language = {en} } @article{Pacquing, author = {Pacquing, Ian Raymond B.}, title = {The Philosophical Anthropology of Erich Fromm: The Conscious and the Unconscious in Man}, series = {Kritike, Vol. 8, pp. 77-97.}, journal = {Kritike, Vol. 8, pp. 77-97.}, abstract = {The philosophical anthropology of Erich Fromm rests on his analysis of the existential dichotomy, which breaks man's humanity. When man disobeys God in paradise, he begins to become human. He begins to be free. For Fromm, disobedience is a prerequisite towards freedom. However, there is in him a yearning to go back to paradise to enjoy the >roots of his own nature.< He wants to be secured and taken care by a loving God. This allegory was taken and interpreted by Fromm that man is separated from his own nature. In paradise, he is an animal. He does not possess any reason or freedom as a human being. Physiologically, he does what other creatures do. However, saying >no< to God's commandment allowed him to become human. He has reason and freedom. He is forced to take the responsibility to build his own humanity. Now, he is torn between two existential nature i.e., his animal nature and human nature. There is no way for him to return to his paradisiacal roots. He has to move on and build his true human nature. For Fromm, this can be done through reason, faith, and love.}, language = {en} } @book{Whittington, author = {Whittington, Dean}, title = {The Perpetual Dreadmill, Bloomington (Author's House) 2014, 319 pp.}, language = {en} } @misc{Wang, author = {Wang, Jinwan}, title = {The Overall Thought Dialectics of Theory of Fromm's Psychological Criticism [论弗洛姆心理机制批判的总体辩证法思想], Master thesis, Basic Principles of Marxism, Northeast Agricultural University, Harbin, Heilongjiang, China 2014.}, abstract = {弗洛姆是经典西方马克思主义法兰克福学派的代表人物,他对资本主义社会和文化批判具有自己独特的视角,这不仅延续了马克思主义理论批判的主题,而且对法兰克福学派及后续西方马克思主义产生了深刻影响,对于分析资本主义的社会生存状况和构建健全社会具有重大的现实启示意义。弗洛姆通过对马克思和弗洛伊德学说的整合,提出人的心理、情感不只来源于个人的本能需要,还来源于人类存在的具体条件与外部环境,以总体辩证法原则创建了自己的心理结构和人格理论。在此基础上对西方资本主义社会的人性异化,展开了深刻的揭露与系统的批判,从而呈现出人与自身、人与人、人与社会的真正统一。并试图通过人的社会结构和文化心理的双重变革建立健全社会的理想构想。本文的主旨是以总体方法论的原则,充分发掘弗洛姆心理批判理论的内涵,吸收其积极思想成果,从而为建构健全社会提供更多深层的思想借鉴。本文的内容主要包括以下六个部分:第一部分,选题的背景与目的意义。就是突出深化马克思主义理论批判这一主题,通过吸收其积极成果,为我们充分认识当今资本主义条件下人的生存状况和如何构建健全社会提供思想指导。通过对国内外文献的归纳总结,为对弗洛姆心理批判理论的深入研究提供一定的材料。第二部分,论述弗洛姆思想产生的背景和演变过程。二战后伴随资本主义经济与科技的飞速发展,人与社会生活的环境遭到了严重破坏,使人们表现出了对健全社会的强烈诉求,弗洛姆对人的心理变化产生浓厚的兴趣,他吸收了弗洛伊德的观点并结合临床实验,与马克思理论实现整合,创建了自己在心理结构分析理论。第三部分,阐述弗洛姆心理批判的总体辩证法核心内容。并以总体性方法展开对资本主义社会批判剖析,分别从社会性格角度、逃避自由心理机制和社会全面异化三方面进行批判,分析社会全面异化的形成原因;二是阐述人克服异化的途径,开发创造性潜能、理性角度看待事物及在爱中实现人与人之间的统一;三是心理批判的总体辩证法所要达到的目标,实现人与自身的统一、人与人的统一、人与社会的统一,从而使人类生活达到一种和谐的理想状态。第四部分,探析弗洛姆思想在西马文化批判理论中的地位。首先其探讨文化批判理论与法兰克福学派批判理论的契合,分别从理性启蒙批判、技术理性批判、交往关系批判揭示资本主义社会的病态现象;其次弗洛姆思想与法兰克福学派文化批判理论的异同,以及弗洛姆思想的局限性;最后弗洛姆思想在西马文化批判理论中的启示作用,何为健全的心理和健全的人格?第五部分,揭示弗洛姆心理批判的总体辩证法思想的当代意义。一是对马克思总体辩证法思想进一步拓展,促进对于马克思学说的更深层的认识;二是当前社会我们已然迈入了新的纪元,通过对弗洛姆思想的研究,会更深入思考新的人类生存标准;三是弗洛姆心理批判思想使我们更好地了解何为健全社会及实现方式?并揭示出通往健全社会的途径,分别从经济、政治、社会的总体性变革构建和谐社会。第六部分,主要阐述本研究的基本结论,虽然弗洛姆的观点还有很多不足和不完善的地方,但重大的启示意义就在启示我们必须坚持的一贯坚持的基本立场,即人的全面发展。}, language = {zh} } @article{Abromeit, author = {Abromeit, John}, title = {The Origins and Development of the Model of the Early Critical Theory in the Work of Max Horkheimer, Erich Fromm, and Herbert Marcuse}, series = {Ingram, D. (Ed.): Critical Theory to Structuralism: Philosophy, Politics and the Human Sciences (The History of Continental Philosophy, Vol. 5), New York (Routledge) 2014, pp. 47-80.}, journal = {Ingram, D. (Ed.): Critical Theory to Structuralism: Philosophy, Politics and the Human Sciences (The History of Continental Philosophy, Vol. 5), New York (Routledge) 2014, pp. 47-80.}, language = {en} } @article{Xu, author = {Xu, Huifen}, title = {The Origin of Fromm's Class Ethics and Marx's Though [弗洛姆类伦理思想的主旨与马克思人学思想的渊源]}, series = {Zhejiang Ethics Forum [浙江伦理学论坛], No. 00 (2014), pp. 94-101.}, journal = {Zhejiang Ethics Forum [浙江伦理学论坛], No. 00 (2014), pp. 94-101.}, abstract = {弗洛姆类伦理思想与马克思的人学思想有着密切的关系。马克思关于人性、人的本质及其能动性,以及社会主义目标等理论对弗洛姆产生了很大的影响。由此,弗洛姆从人性出发,奠定了其类伦理思想始基,认为人的生存是一种社会性的存在。他把生产性作为人解决生存矛盾、实现潜能的动力机制。弗洛姆类伦理思想普遍的价值标准是人的幸福,而幸福是生产性活动的结果,也是生产性活动的激励;幸福是美德的标准,是生产性的充分发展。}, language = {zh} } @article{Movahedi, author = {Movahedi, Siamak}, title = {The Narcissism of Minor Differences: The Status Anxiety and Disciplinary Intolerance between Sociology and Psychoanalysis}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 140-158.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 140-158.}, language = {en} } @article{Bacciagaluppi, author = {Bacciagaluppi, Marco}, title = {The multiple achievements of Silvano Arieti. Typescript, Milano 2014, 4 pp.}, language = {en} } @article{MilivojevićDragović, author = {Milivojević, Tatjana and Dragović, Katarina}, title = {The Media Image of >Effortles Life<}, series = {In Medias Res, Vol. 3, No. 4 (2014), pp. 590- 609. [Online ISSN 1848-6304] [hrcak.srce.hr/file/184751]}, journal = {In Medias Res, Vol. 3, No. 4 (2014), pp. 590- 609. [Online ISSN 1848-6304] [hrcak.srce.hr/file/184751]}, abstract = {The ways of transferring knowledge and values have drastically changed, and the "others directed" people, the market and/or receptive orientation people, as Fromm would call them, turn to others in order to confirm their self-value. Others, however, are often only intermediaries in promoting what the mass media have defined as "currently desirable" attitude, behaviour or set of qualities. A radical example is a problem of being torn apart between the illusion that life should be easy and the (repressed) feeling that it is not, as quoted by Riesman, which results in unfounded belief in the possibilities of effortless life and rapid success, among other things. The mutual influences of the media and the social character of the public and individuals are emphasized in the paper.}, language = {en} } @article{Wang, author = {Wang, Li}, title = {The Meaning of Fromm's Thought on Care Education [弗洛姆关爱教育思想的意义探究]}, series = {Journal of Shenyang Institute of Engineering(Social Sciences) [沈阳工程学院学报(社会科学版)], No. 1 (2014), pp. 133-135.}, journal = {Journal of Shenyang Institute of Engineering(Social Sciences) [沈阳工程学院学报(社会科学版)], No. 1 (2014), pp. 133-135.}, abstract = {[弗洛姆关爱教育思想以给予为核心内容,以了解、关心、责任和尊重为基本要素,阐述了关爱是一种主动的能力,是一种丰富人的本质并且使人得以提高的能力。在当代社会,关爱教育作为一个古老而常新的课题,依旧面临着很多困境。因此,借鉴和吸收弗洛姆关爱教育思想精华,对我国当代社会的关爱教育具有很重要的意义。}, language = {zh} } @article{Flores, author = {Flores, Juan}, title = {The IFPS: Fifty years and the work and future of the Federation}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 65-68.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 65-68.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {The IFPS's Sense of Identity and Erich Fromm's Legacy}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 74-79.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 74-79.}, language = {en} } @article{Ceng, author = {Ceng, Jing}, title = {The Humanistic Principle of Christianity and Anne Sexton [基督教人本主义原则与安妮•塞克斯顿] [application of Fromm's theories to art]}, series = {The Journal of English Studies [英语研究], No. 2 (2014), pp. 24-26, 33.}, journal = {The Journal of English Studies [英语研究], No. 2 (2014), pp. 24-26, 33.}, abstract = {基督教人本主义原则与安妮•塞克斯顿的诗作有着理论与实践一般的辩证联系,是其创作的驱动力之一;其诗歌以人及其力量为中心,以自我实现为目标,使人神圣化,从而将人从传统权威主义宗教偶像的控制中解脱出来,是该原则在文艺创作领域的本质体现;她的诗歌所指涉的正是埃•弗洛姆提出的基督教权威主义和人本主义原则,是二者斗争的竞技场,称之为一位重要的宗教诗人实不为过。}, language = {zh} } @misc{Miao, author = {Miao, Weiping}, title = {The Hope of Revolution - an Exploration of Fromm's Theory on Liberation [革命的希望—弗洛姆的解放理论探析], Master thesis, Marxist Philosophy, Henan University, Kaifeng, Henan, China 2014.}, abstract = {埃里希•弗洛姆(Erich•Fromm,又译作艾里希•弗洛姆、埃里克•弗洛姆或艾瑞克•弗洛姆)作为法兰克福学派的主战将之一,其思想不仅在学派内部独具一格,即使在整个二十世纪的西方马克思主义阵营中也独具匠心,他毕生关注>孤立无援的现代人<,并未止步于对现代社会的批判而是穷究病态个人和病态社会的根由,更致力于健全社会和健全人格的重建,因其人道化社会主义的解放理论充满理想化和浪漫主义色彩而获得>人类梦想家<的称誉。弗洛姆以一个心理学家的敏锐捕捉到现代人物质丰富精神痛苦的现状,以一个社会学家和哲学家的研究精神对之追根究源揭示出现代工业社会对人的匿名操纵致使现代人处于异化状态,人格畸变,在此基础上以人性为标尺讨伐现代社会,将自身终生的心理分析师实践所得成果结合于自己理解的人本主义的马克思主义,推出其解放理论——包括社会改革和个人性格革命两方面。弗洛姆的解放理论虽然因在哲学基础上就背离了马克思主义,在解放路径上也摒弃了马克思主义的暴力革命只在资本主义内部进行改良而注定无法达到预期目的,但是他对人类命运的关怀、对人类前途的积极探索值得我们学习,其理论中的合理成分、改革中的一些原则和具体方法即使初衷在于改进资本主义也并非便与社会主义水火不容,甚至对我们建设社会主义具有参考价值。本文拟从四个部分进行论述:第一部分为弗洛姆生平掠影,从弗洛姆所处的大时代出发勾勒出他的个人经历和思想发展历程;第二部分为弗洛姆解放理论产生的语境,以时间域和场域为背景从弗洛姆的思想源头阐述其解放理论的形成与发展;第三部分为弗洛姆解放理论的具体内容;第四部分为对弗洛姆解放理论的评价。}, language = {zh} } @article{PavonCuellar, author = {Pav{\´o}n-Cu{\´e}llar, David}, title = {The Freudo-Marxist Tradition and the Critique of Psychotherapeutic Ideology}, series = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, journal = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, abstract = {The ideology of psychotherapy is questioned through critical concepts taken from the Freudo-Marxist tradition. The paper first analyses in detail six determinant ideological processes detected in psychotherapy that three pioneers of Freudo-Marxism criticised in the 1920s: dualistic scission and metaphysical immobilisation (Luria); idealist generalisation and mechanistic determination (Bernfeld); and repressive adaptation and historical decontextualisation (Reich). Following this, it briefly reviews seven paired analogous processes that were denounced by continuators of the Freudo-Marxist tradition: valorative moralisation and the psychologisation of the social (Fenichel); instinctual-rational deprivation and the mechanisation of the subject (Adorno); alienating performance and surplus repression (Marcuse); manipulation and dehumanising alienation (Fromm); abstraction and mythologising (Bleger); authoritarianism and suggestion (Caruso); and depoliticisation and rationalisation (Langer). The argument will show how Freudo-Marxist questionings of these operations - many now forgotten - are still current and can be inspiring and enriching for a modern critique of psychotherapy.}, language = {en} } @article{Gunderson, author = {Gunderson, Ryan}, title = {The First-generation Frankfurt School on the Animal Question. Foundations for a Normative Sociological Animal Studies}, series = {Sociological Perspectives, Vol. 57 (No. 3, September 2014), pp. 285-300.}, journal = {Sociological Perspectives, Vol. 57 (No. 3, September 2014), pp. 285-300.}, abstract = {Well before the now flourishing field of animal studies, the thinkers associated with Frankfurt, Germany's Institute of Social Research theorized and problematized society's troubling relationship with animals. Early critical theory explored the various manifestations of >unrelenting exploitation< animals have experienced in human societies and maintained that the domination of animals is intimately linked to the domination of human beings, especially of women and racial and ethnic minorities. They criticized Western thought for instrumentalist attitudes toward animals and were committed to extending compassion to animals. Max Horkheimer, Theodor W. Adorno, and Herbert Marcuse mount four challenges to sociologists today: (1) to unmask the shared forms of domination experienced by both animals and marginalized human beings, (2) for environmental sociologists to make animals a principle subject of investigation, (3) for sociological animal studies scholars to engage with philosophy, and (4) to adopt a critical and normative sociological perspective when studying human-animal relations.}, language = {en} } @article{Fang, author = {Fang, Xingfu}, title = {The Filtered Clones: An Analysis of the Character and Fate of the Clones in >Never Let Me Go< [被过滤的克隆人—《千万别丢下我》人物性格及命运解析] [application of Fromm's theories to art]}, series = {Foreign Literature Studies [外国文学研究], No. 2 (2014), pp. 104-111.}, journal = {Foreign Literature Studies [外国文学研究], No. 2 (2014), pp. 104-111.}, abstract = {石黑一雄的《千万别离开我》自2005年出版以来,受到评论家的青睐,但对作品中人物为何不具任何反抗意识的质疑也得到很多人的共鸣。运用当代美国思想家埃里克?弗洛姆的社会性格和社会无意识理论,能较深入地解析作品中的人物,并对这一质疑做一种新的解答:人类根据需要,运用语言、逻辑学和社会禁忌等社会过滤器,在社会化过程中培育科技空间里的产品——克隆人的社会性格和社会无意识,导致他们逆来顺受,毫无怨言地接受人类对他们重要身体器官的攫取和凄惨命运的安排。}, language = {zh} } @article{BonomiBorgogno, author = {Bonomi, Carlo and Borgogno, Franco}, title = {The Ferenczi renaissance: Past, present, and future}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 1-2.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 1-2.}, language = {en} } @article{ZhuLai, author = {Zhu, Yu and Lai, Xionglin}, title = {The Experience and Struggle of Loneliness — A Probe into Fromm's Theory of Loneliness [孤独的体验与挣扎——弗洛姆的孤独理论探微]}, series = {Seeker [求索], No. 7 (2014), pp. 63-68.}, journal = {Seeker [求索], No. 7 (2014), pp. 63-68.}, abstract = {弗洛姆认为自由与孤独、生与死、潜能的实现与生命的有限性之间的矛盾是孤独产生的原因,因此,孤独是基于人本性之上的哲学范畴。传统社会中孤独意识处于被遮蔽的状态,随着宗教改革和文艺复兴的兴起,现代社会人的孤独意识被激发,而孤独是人不能忍受之痛,现代人开始了放弃自由、逃避孤独之旅。孤独成了自由不能摆脱的阴影和噩梦。实际上,孤独是自由的必经阶段,真正的自由是对孤独的超越和扬弃。}, language = {zh} } @article{Manning, author = {Manning, Philip}, title = {The Ethnographic Spiral: Reflections on the Intersection of Life History and Ideal-Typical Analysis}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 220-233.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 220-233.}, language = {en} } @article{LiGao, author = {Li, Xianyue and Gao, Zhuangwei}, title = {The Discourse of Fromm's Human Interpretation for the Labor Theory of Marx [试述弗洛姆对马克思劳动理论的人学解读]}, series = {Journal of The Party School of Shengli Oilfield [胜利油田党校学报], No. 4 (2014), pp. 36-39.}, journal = {Journal of The Party School of Shengli Oilfield [胜利油田党校学报], No. 4 (2014), pp. 36-39.}, abstract = {作为西方马克思主义的重要代表人物之一,弗洛姆从人学这一独特视角解读了马克思的劳动观。在《马克思关于人的概念》一书中,他从三个层面剖析了马克思的劳动理论。首先劳动是人的自我表现,其次劳动使人自己得到了发展,变成为人自身,最后劳动作为达到目的的手段和目的本身,也是一种享受。我们认为,在后现代语境下,弗洛姆的这种人学式解读为更好地理解马克思主义提供了崭新的视域,但是站在历史唯物主义立场,其仍然具有局限性。}, language = {zh} } @article{Dai, author = {Dai, Jiaxin}, title = {The Dilemma of Modern Man's Freedom and His Way Out - Reading of Fromm's >Escape from Freedom< [现代人的自由困境及其出路——读弗洛姆的《逃避自由》]}, series = {Reform \& Opening [改革与开放], No. 16 (2014), pp. 38-39.}, journal = {Reform \& Opening [改革与开放], No. 16 (2014), pp. 38-39.}, abstract = {弗洛姆在《逃避自由》一书中揭示出人的自由是一个递进的漫长过程,其包括从没有自由到获得自由和从消极自由到积极自由两个维度。现代人无可避免地遭遇着自由的困境:一方面现代社会使个人得以打破原有束缚而获得很大的自由,但同时这种自由也使个人尝受着精神层面的孤独与焦虑。为此,人们往往易于采取消极的逃避自由机制而以失败告终,真正走出自由困境的出路在于用爱心和劳动的自发性活动追求积极的自由,以实现对孤独的拯救和对自由的捍卫。}, language = {zh} } @misc{Liu, author = {Liu, Jiangyin}, title = {The Correlation between Fromm's Ideology Theory and the Group Ideology [弗洛姆的意识形态理论与群体意识形态关联性], Master thesis, Foreign Marxism Research, Central China Normal University, Wuhan, Hubei, China 2014.}, abstract = {埃里希•弗洛姆(Erich Fromm,1900-1980)是20世纪法兰克福学派著名代表人物之一,他涉猎的学术范围相当广泛,包括哲学、社会学、心理学、精神病学等领域。本文涉及到的弗洛姆的意识形态理论,是他将马克思的人本主义学说和弗洛伊德的精神分析学说结合起来,站在社会学和心理学的角度,对现代人的生存现状、心理机制、社会异化现象进行剖析的理论,旨在对资本主义社会进行批判,并为现代人寻找一条出路。出于人道主义的关怀,他主张构建一个健全的社会,使人得到自由全面的发展。在他的意识形态理论中,他将社会性格、社会无意识作为经济基础与意识形态的中介环节,丰富了意识形态的内涵。将弗洛姆的意识形态理论与群体意识形态相关联,具有一定的理论价值与实践意义。本文主要从二者之间发生关联的可能性上入手,逐步挖掘弗洛姆意识形态理论与群体意识形态之间的关联性。本文主体包括七个部分的内容。第一部分是导论部分,简单介绍了本课题的选题缘由、研究方法、研究思路以及研究现状。并且对本文两个重要概念>意识形态<、>群体意识形态<作了界定。第二部分介绍弗洛姆意识形态理论提出的背景,分别从弗洛姆所处的时代背景,以及对他理论形成具有重要启发意义的理论背景来进行阐述。第三部分主要介绍弗洛姆意识形态理论所包含的内容。首先介绍其理论构成,主要包括社会性格理论、社会无意识理论、健全社会理论。接着分析了弗洛姆意识形态理论与群体意识形态发生关联的可能性。第四部分讨论社会性格理论与群体意识形态的关联。首先对>社会性格<的概念及形成过程作了解释,接着探讨了社会性格与群体意识形态的相互影响。第五部分讨论社会无意识理论与群体意识形态的关联。相对应的,也是首先介绍>社会无意识<内涵及其产生原因,接着分析了二者的相互作用力。第六部分探析健全社会理论与群体意识形态的关联。首先对不健全的社会——资本主义社会进行了简单描述,接着对身处不健全的社会的人进行了分析,指出资本主义社会中的人是异化的人。接着根据弗洛姆的思想,分析了经济、政治、文化三方面的变革对群体意识形态产生的影响。第七部分探究弗洛姆意识形态理论与群体意识形态关联性研究的理论意义。指出弗洛姆意识形态理论并非都是合理的,它也存在局限性,以启示我们应该采取批判吸收的态度对待弗洛姆思想,以期对我们的现代化建设提供参考意义。}, language = {zh} } @article{ChangSun, author = {Chang, Caixia and Sun, Min}, title = {The Concept of Freedom in the Perspective of Western Marxism [西方马克思主义视域中的>自由<概念]}, series = {Journal of China Executive Leadership Academy Pudong [中国浦东干部学院学报], No. 2 (2014), pp. 62-67.}, journal = {Journal of China Executive Leadership Academy Pudong [中国浦东干部学院学报], No. 2 (2014), pp. 62-67.}, abstract = {西方马克思主义的自由思想是对马克思自由思想的深化、拓展与补充,这种深化主要体现在,弗洛姆从心理学的角度提出了>逃避自由<的理论;马尔库塞从社会批判的视角,揭示了资本主义社会由于资本的扩张本性,所造成的一维向度的人,以及一维向度的社会。深入研究马克思主义自由观与西方马克思主义自由概念的内在关系,分析西方马克思主义自由在何种意义上创新、发展、补充了马克思主义的自由思想,有利于开拓我们的视野,启发我们的思维;有利于对马克思的历史唯物主义进行创新与完善,同时也更能进一步彰显马克思历史唯物主义中的自由概念的科学性与价值优势。}, language = {zh} } @article{Watkins, author = {Watkins, C. Edward}, title = {The competent psychoanalytic supervisor: Some thoughts about supervision competences for accountable practice and training}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 220-228.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 220-228.}, abstract = {What are the competences required to satisfactorily practice effective or >good enough< psychoanalytic supervision? In this paper, I would like to consider that question. Over the past approximate 15-year period, increasing attention has been directed toward more specifically identifying and defining the components of competent psychoanalytic practice. But any parallel attention toward identifying and defining the components of competent psychoanalytic supervision practice has, in comparison, been sorely limited if not virtually absent. If we are to best practice competent psychoanalytic supervision and best train future psychoanalytic supervisors for competent practice, effort needs to be made to concretely delineate the competences that are requisite for such practice. In what follows, I present and adapt six broad-based families of internationally relevant supervision competence areas for use in psychoanalytic supervision: (1) knowledge about/understanding of psychoanalytic supervision models, methods, and intervention; (2) knowledge about/skill in attending to matters of ethical, legal, and professional concern; (3) knowledge about/skill in managing psychoanalytic supervision relationship processes; (4) knowledge about/skill in conducting psychoanalytic supervisory assessment and evaluation; (5) knowledge about/skill in fostering attention to difference and diversity; and (6) openness to/utilization of a self-reflective, self-assessment stance in psychoanalytic supervision. Although by no means an exhaustive list, 30 supervision competences (five per family) are proposed as significant for guiding competent psychoanalytic supervision practice and supervisor training, and a brief explanatory comment is offered in support of each broad-based family of competences.}, language = {en} } @misc{Jiang, author = {Jiang, Nan}, title = {The Commentary of Western Marxist Consumption Alienation Theory [西方马克思主义的消费异化理论述评], Master thesis, Foreign Marxism, Southwest University of Political Science \& Law, Yubei, Chongqing, China 2014.}, abstract = {消费异化是西方马克思主义的重要理论,是关于消费在现代社会发生异化的现象、原因及解决途径的理论。它分析了现代社会发展的弊病,描述了现代社会的消费主义大环境。西方马克思主义的哲学家们,通过对社会的观察结合马克思主义的基本观点提出了消费异化理论,说明了消费异化产生的原因及危害,从现实的角度描绘消费社会的基本状况,批判消费异化对人性地扭曲。本文通过西方马克思主义哲学家关于消费异化理论地论述分析西方马克思主义的消费异化观。鲍德里亚提出人已不再被人所包围而是被物所包围,人与人之间被重新以物为符号划分人的等级,这是非常恐怖的,人们为了自己的地位不得不努力地劳动而失去自我以适应新的社会现实,各类媒体的介入使的消费异化更加严重。弗洛姆以心理学的角度分析人在消费中内心的变化,这种变化逐渐地波及到人与人之间的关系,也影响到人对自己地定位发展,这些都是非常不利的。马尔库塞提出了消费异化是工业社会发展的必然结果地论断,说明福利社会是以糖衣炮弹的形式使具有反抗精神的消费人群成为顺民,进而完成统治的欲望。这些观点虽然都存在局限性,但为资本主义社会的分析做出了有益地贡献。在人们的观念中不断地形成了一种以符号为代表的等级社会,在这种社会中,通过对人占有物的程度划分人的等级,这是对人性地忽视。本文阐明消费异化的基本理论,梳理对比不同学者的理论观点,结合现代社会发展的具体情况,分析原因并试图提出解决途径。消费异化地发展,为分析现代的社会问题提供了良好的研究方向,通过对消费异化的探究,可以反思现代社会的弊病,对解决生态危机理论提供了有价值研究内容。}, language = {zh} } @article{Ermann, author = {Ermann, Michael}, title = {The changing face of psychoanalysis and the development of the IFPS}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 69-72.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 69-72.}, abstract = {The foundation of the International Federation of Psychoanalytic Societies (IFPS) in 1962 was - from the author's point of view - a reaction to the exclusive politics of the International Psychoanalytical Association (IPA) in the postwar years. It was a political act of self-assertion, and only secondarily a science-related initiative. But meanwhile, the field of international psychoanalysis has changed fundamentally, and the former identity of the IFPS, which was defined from its differences from the IPA, has come under increasing pressure. Meeting this challenge, the question arises: what is the contribution of the Federation to psychoanalysis in the contemporary world? The author believes that the future lies in the exploration of identity-creating relations in all areas and periods of life. To deal with this huge challenge would be a shared task for the whole psychoanalytic community.}, language = {en} } @article{Bacciagaluppi, author = {Bacciagaluppi, Marco}, title = {The Centenary of Silvano Arieti, 1914-2014. A Tribute from a Pupil. Ttypescript, Milano 2014}, language = {en} } @article{Zhang, author = {Zhang, Shanrui}, title = {The Book >The Art of Loving< [《爱的艺术》读后感]}, abstract = {弗洛姆生于德国的法兰克福,二十世纪二十年代是闻名的>法兰克福学派<成员之一。他认为现代人是靠幻想活着的,因为只有幻想才能使人忍受现实的生活。所以人获取解放的基本条件必须先意识到这一点,然后就能用自己的力量去改变现实,从而摆脱幻想,达到个人和社会的变化。在本书中他反复强调对人类存在这一问题的真正、全面的回答是要在爱中实现人与人之间的统一。作者认为爱情并不是一种与人的成熟度无关的感情,而是一门可以通过训练自己的纪律、集中和耐心学到手的一门艺术。}, language = {zh} } @book{Bronner, author = {Bronner, Stephen Eric}, title = {The Bigot. Why Prejudice Persists, New Haven (Yale University Press) 2014, 235 pp.}, language = {en} } @article{Saltman, author = {Saltman, Kenneth J.}, title = {The Austerity School: Grit, Character, and the Privatization of Public Education}, series = {Symploke, Vol. 22 (No. 1-2, 2014), pp. 41-57.}, journal = {Symploke, Vol. 22 (No. 1-2, 2014), pp. 41-57.}, language = {en} } @article{Agatsuma, author = {Agatsuma, Soh}, title = {The analyst's intent and the analytic process: A note supporting a contextual understanding of the patient's experience of the analytic attitude}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 183-188.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 183-188.}, abstract = {The relationship between psychoanalytic theory and psychoanalytic practice is highly complicated. In this paper, the author presents case material from the psychoanalysis of a man with social anxiety. In the process, the analyst came to be perceived as a version of a blank screen. At the same time, the analyst noted a discrepancy between the patient's attitude on and off the couch. Further work revealed that this splitting in his attitude had its root in the patient's relationship with his parents during his childhood. It was crucially important that the analyst did not take his perceived blankness as a technical success but that he understood the patient's reaction contextually, taking his past relationships with his parents into consideration. The author then discusses theoretical issues related to the blank screen concept. Finally, the author discusses the importance of understanding the two aspects of analytic theorizing, that is, the prescriptive and descriptive aspects.}, language = {en} } @misc{Gao, author = {Gao, Qun}, title = {The Alienation of Characters in Donald Barthelme's >Snow White< [《白雪公主后传》中人物的异化], Master thesis, English Language and Literature, Qufu Normal University, Qufu and Rizhao, Shandong, China 2014. [application of Fromm's theories to art]}, abstract = {唐纳德•巴塞尔姆是20世纪美国著名的后现代主义作家,在其写作生涯中创作大量的小说。他的小说描写许多畸形变态、丧失人格的人物,揭露当代社会问题,笔锋触及当代资本主义社会的核心问题:人的异化。作为巴塞尔姆的代表作,《白雪公主后传》戏仿经典格林童话《白雪公主与七个小矮人》,其中的人物都不同程度发生了异化。这部小说深受读者和文学评论家青睐,前期研究主要从后现代特征、女性主义等角度对其进行分析,但很少有研究分析小说中人物的异化,并探究异化产生的原因。本论文运用美国当代著名精神分析学家、西方马克思主义法兰克福学派重要代表人物埃里希•弗洛姆的相关异化观点,论述巴塞尔姆的小说《白雪公主后传》中人的自我异化,人与人之间的异化以及人与社会的异化,并探索造成小说中人物异化的原因。弗洛姆继承发展弗洛伊德和马克思的相关理论,对当代资本主义社会的异化做了新的诠释。他认为,异化是人们的一种心理体验,是人类发展过程中不可避免的现象,其根源主要在于人存在的两歧性、人的逃避自由心理机制和人的社会性格。本论文共分为六章。第一章简要介绍唐纳德•巴塞尔姆的主要人生经历和《白雪公主后传》的主要内容,并论述本文的研究背景和目的。第二章为文献综述和理论基础。文献综述回顾国内外对《白雪公主后传》的研究和评价。理论基础部分介绍异化概念的发展历程及弗洛姆的有关异化的观点。通过分析发现异化主要体现为人的异化,即人的自我异化,人与人的异化以及人与社会的异化,这与巴塞尔姆在《白雪公主后传》中表现的人物异化一致。第三章通过弗洛姆有关人存在的两歧性的观点主要探讨小说中人物的自我异化,指出人类存在所固有的矛盾是人的自我异化的内在原因。本章主要通过分析白雪公主、保罗、七个矮人的性格特点,得出他们的自我异化是由自身的生存两歧性造成的。通过这一角度的分析论述,有助于深入了解人的自我异化的根源,并为理解人类社会发展过程中人的异化找到了新的突破点。第四章通过弗洛姆有关人在逃避自由时的心理机制的重点分析人物之间的异化,探讨人与人之间异化产生的根源。本章从家庭成员、朋友和其他人物三方面揭露人与人之间的异化。《白雪公主后传》中家庭成员之间的异化主要体现在白雪公主与七个矮人之间缺少相互关爱和信任,朋友之间的异化体现在保罗与七个矮人以及简与白雪公主之间复杂扭曲的友情。人们之间的异化主要是由人在逃避自由时产生的虐待、受虐、破坏和迎合的心理倾向导致的。运用逃避自由的心理机制来分析人物之间的异化,更进一步拓展了探索人类异化根源的方法和依据。第五章从弗洛姆的社会性格概念出发,主要分析人与社会的异化,深入剖析人与社会异化的原因。本章主要通过论述人与社会机构的关系:白雪公主与学校、比尔与法院、总统与国家制度之间的异化,指出社会机构缺乏社会和道德责任感,得出人的社会性格和资本主义制度的社会背景造成了人与社会之间关系的异化。通过对当代资本主义社会性格和社会背景来分析小说中人的社会异化,为全面把握人的异化的原因提供了借鉴,有助于我们更好地了解人类社会发展过程中的问题,预防人类异化的产生,使社会健康发展。第六章是论文的结论部分。首先,总结《白雪公主后传》中的人物的异化及其产生的原因,强调运用弗洛姆的相关理论对该小说进行解读的意义。其次,指出本论文的不足,由于学术水平和资料有限,本研究尚不够系统深入,有待完善。最后,展望今后的研究趋势。}, language = {zh} } @article{HylewskiBurdzik, author = {Hylewski_, Marcin and Burdzik, Tomasz}, title = {Teoria krytyczna szkoły frankfurckiej jako krytyka kultury masowej [Critical Theory of the Frankfurt School as a Critique of Mass Culture]}, series = {Kultura-Historia-Globalizacja (Wroclaw), No. 15 (2014), pp. 115-137. [doi 10.6084/m9.figshare.105056]}, journal = {Kultura-Historia-Globalizacja (Wroclaw), No. 15 (2014), pp. 115-137. [doi 10.6084/m9.figshare.105056]}, language = {pl} } @article{Schwan, author = {Schwan, Gesine}, title = {Taugt Erich Fromm heute f{\"u}r die politische Praxis? Erich Fromm Lecture 2013}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 85-90.}, volume = {d18/2014v}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 85-90.}, language = {de} } @article{Smelser, author = {Smelser, Neil J.}, title = {Sustaining an Unlikely Marriage: Biographical, Theoretical, and Intellectual Notes}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 101-121.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 101-121.}, language = {en} } @article{Lee, author = {Lee, Nan-Nan}, title = {Sublimated or castrated psychoanalysis? Adorno's critique of the revisionist psychoanalysis. An introduction to >The Revisionist Psychoanalysis<}, series = {Philosophy \& Social Criticism, Vol. 40 (No. 3, March 2014), pp. 309-338.}, journal = {Philosophy \& Social Criticism, Vol. 40 (No. 3, March 2014), pp. 309-338.}, abstract = {In >The Revisionist Psychoanalysis<, Adorno criticizes the neo-Freudian psychoanalysis for losing the critical edge of Freud's theory with regard to social critique. Neo-Freudians whom Adorno calls >revisionists< criticize Freud for his >mechanical< views of the human psyche and for his over-emphasis on sexual libido. They reverse Freud's dictum - >where id was, there ego shall be< - by stressing the importance of development of the ego, and thus that of its adaptive functions. For revisionists, the aim of psychoanalytic practice is to help analysands be better adapted to their social environment. According to Adorno, the revisionist psychoanalysis is suspected of conformism, and implicitly advocating an ideology that what is existent is the best of all possible worlds. The emphasis on adaptation actually weakens the ego instead of strengthening it - leaving it vulnerable to the whim of social conditions, and that of instinctual impulses. Most importantly, it weakens individuals' ability to think critically and makes them susceptible to ideological and psychological manipulation against their own rational interests.}, language = {en} }