@article{Xiong, author = {Xiong, Minxiu}, title = {Cultivation of Personality in Accordance with Fromm's Humanistic Ethics [弗洛姆人道主义伦理学人格培养浅析]}, series = {Gordon Tide (The Second Half) [湘潮(下半月)], No. 5 (2014), pp. 38-39.}, journal = {Gordon Tide (The Second Half) [湘潮(下半月)], No. 5 (2014), pp. 38-39.}, abstract = {自爱是弗洛姆人道主义伦理学的关键范畴之一,是其最高价值和第一原则。自爱与自私相对立,爱己与爱人并不矛盾。人道主义的另一核心是培养人的自信,自信激发人的潜能,理性信仰是自信的表现。德育就是通过培养人们的自爱与自信,激发潜能,以塑造健全的人格和健全的社会。湖南省社科基金项目>哲学咨询与当代哲学教育创新研究<(11YBA202);湖南省社科基金项目>全球化背景下文化渗透与反渗透斗争策略研究<(11YBB165);湖南省教育科学>十二五<规划项目>哲学咨询与生命教育融合互促研究<(XJK01QDY001);湖南省科技厅项目>公共数字文化建设中的文化安全策略研究<(2012SK3108)研究成果}, language = {zh} } @article{Xie, author = {Xie, Linlin}, title = {To Get Rid of >Weeds<, We Must Plant >Crops< - Talking about How to Abandon Non-Love and Build True Love [欲除>杂草<,须种>庄稼<——谈如何摈弃非爱构建真爱]}, series = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, journal = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, abstract = {什么是非爱行为?师爱在教育理论中始终处于核心地位,被视为教育的灵魂和本质。夏丏尊认为:>教育之不能没有感情,没有爱,如同池塘没有水一样。没有水,就不能称其为池塘,没有爱就没有教育。<安东尼·华尔士认为,爱意味着主动关心他人的幸福。弗洛姆认为,爱是给予、关心、责任感、尊重和了解。非爱行为是打着爱的旗号让爱的对象按照自己的意愿去做,是以爱的名义对爱的对象进行强制性束缚、限制和控制。}, language = {zh} } @article{Xiao, author = {Xiao, Yang}, title = {Fromm Psychoanalytic Interpretation of the Characters in >King Lear< [《李尔王》中人物形象的弗洛姆心理分析解读] [application of Fromm's theories to art]}, series = {Science \& Technology Information [科技信息], No. 15 (2014), p. 189.}, journal = {Science \& Technology Information [科技信息], No. 15 (2014), p. 189.}, abstract = {人文主义者莎士比亚,英国文艺复兴时期最伟大的文学家,在世界文学史上享有盛誉。《李尔王》作为代表莎士比亚最高艺术成就的作品之一,20世纪以来,其地位不断上升,与世纪伊始弗洛伊德所开创的心理分析学派不无关系。心理分析社会文化学派学者弗洛姆将弗洛伊德理论与马克思的社会理论结合起来,创立了人本主义精神分析学,并将心理分析运用到社会历史中去,研究人潜意识、行为、社会环境和历史发展之间相互作用的关系,希望建立一个健全的社会。本文将用弗洛姆的自由观点和人格取向,社会性格和社会潜意识等理论分析《李尔王》中主要人物,尝试综合考虑人物的潜意识和行为,将其放在社会历史的大舞台上进行开放全面的分析。}, language = {zh} } @misc{Wu, author = {Wu, Yuan}, title = {Ecological Ethics Study Based on Fromm's Humanism [基于弗洛姆人道主义思想的生态伦理研究], Master thesis, Ethics, Suzhou Institute of Technology, Jiangsu University of Science \& Technology, Zhangjiagang, Jiangsu, China 2014.}, abstract = {在自然生态环境遭受严重破坏的背景下,20世纪中叶,西方生态伦理学应运而生。把道德关怀从人类社会延伸到非人类的自然界,这无疑是一大历史进步,但仍然未从根本上解决人与自然关系的实质问题,凸显出西方生态伦理学的局限。人与自然的关系问题实质上是人自身的问题,本文赋予生态概念以新的内涵,新的>生态伦理<不仅仅涵盖了人与自然的关系,也涵盖了人与人以及人与自我的身心关系,其中心观点是人—生命中心论,核心问题是人的问题,新生态伦理分为三个层面:自然生态、社会生态和精神生态。基于弗洛姆人道主义伦理学,本文分析构成生态危机的成因,论证生态危机就是人性危机,进而提出回归人的本性,发挥正能量,实现人的生命的真正价值——生发、成长和创造}, language = {zh} } @article{Wu, author = {Wu, Xinghua}, title = {From Separation to Integration——Fromm's Theory of Human Nature Reflection on the Relationship Between Man and Nature [从分离到融合——弗洛姆对人与自然关系的人性论反思]}, series = {Philosophical Society in Anhui Ninth Member Congress \& Theory Seminar, January 12, 2014, Hefei, China, in: [Proceedings]: Philosophical Society in Anhui Ninth Member Congress \& Theory Seminar [安徽省哲学 学会第九次会员代表大会暨理论研讨会论文集], Hefei, China (2014), pp. 304-310.}, journal = {Philosophical Society in Anhui Ninth Member Congress \& Theory Seminar, January 12, 2014, Hefei, China, in: [Proceedings]: Philosophical Society in Anhui Ninth Member Congress \& Theory Seminar [安徽省哲学 学会第九次会员代表大会暨理论研讨会论文集], Hefei, China (2014), pp. 304-310.}, abstract = {在弗洛姆看来,人的自然性决定了人对于自然的依赖,然而人又始终是社会的产物,人的社会性决定了人为了自由而必然走出自然。由于现代人在追求自由的过程中将自然视为自由的障碍物,从而对自然进行征服和改造,最终导致自然的异化。然而,人与自然之间尽管存在着矛盾性,但并不必然导致人与自然的冲突。当今频繁爆发的生态危机其根源不在于人与自然的矛盾,而在于不健全社会培养的不健全之人,因而要克服生态危机,使人与自然关系走向和谐就必须造就健全的人。}, language = {zh} } @article{Wu, author = {Wu, Enan}, title = {Freedom - Personality - Happiness: Logic and Humanitarian Ethics Reflection [自由•人格•幸福——弗洛姆人道主义伦理学的逻辑与反思]}, series = {Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 5 (2014), pp. 13-15.}, journal = {Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 5 (2014), pp. 13-15.}, abstract = {人道主义伦理学以人自身的可能性与幸福为旨归,而实现这两者的前提就是人要是>自由<的人。弗洛姆正是以对>逃避自由<的批判为逻辑起点来揭示人对真正自由的渴望,而此种自由的实现又必须依托于>生产性人格<的塑造这条进路,从而构成逻辑完整的伦理体系。以马克思道德理论来反思弗洛姆的伦理体系,则存在某些不合理之处。}, language = {zh} } @misc{Woessner, author = {Woessner, Martin}, title = {Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet}, series = {Journal of American Studies, Vol. 48 (No. 2, 2014), p. E 52.}, journal = {Journal of American Studies, Vol. 48 (No. 2, 2014), p. E 52.}, language = {en} } @article{Wisser, author = {Wisser, Judith}, title = {Entracte eines revolution{\"a}ren Dichters - Ernst Toller in Heidelberg}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 341-352.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 341-352.}, language = {de} } @book{Whittington, author = {Whittington, Dean}, title = {The Perpetual Dreadmill, Bloomington (Author's House) 2014, 319 pp.}, language = {en} } @article{Wernet, author = {Wernet, Verena Caroline}, title = {Die Liebe und der Liebesbegriff in Goethes >Die Leiden des jungen Werther< und Dostojewskis >Weiße N{\"a}chte, Studienarbeit, Fachbereich Germanistik - Neuere Deutsche Literatur, Albert-Ludwigs-Universit{\"a}t Freiburg, Grin Verlag 2014, 28 pp.}, abstract = {Die Studienarbeit erl{\"a}utert zun{\"a}chst Fromms Liebesbegriff. Anschließend wird auf Goethes >Die Leiden des jungen Werther< und Dostojewskis >Weiße N{\"a}chte< eingegangen. Im Zentrum der Analyse stehen (1) die Ausgangssituation des Protagonisten vor dem Liebeserlebnis, (2) die Begegnung mit der geliebten Frau und das sich daraus ergebende Liebesverst{\"a}ndnis des Protagonisten und schließlich (3) die aus dem Liebeserlebnis resultierenden Folgen f{\"u}r den Protagonisten. [Bol.com]}, language = {de} } @misc{Wen, author = {Wen, Hongli}, title = {Discussion on Fromm's Theory of Human Nature [浅析弗洛姆的人性理论], Master thesis, Marxist Theory, Southwest University of Political Science \& Law, Yubei, Chongqing, China 2014.}, abstract = {埃里希•弗洛姆是西方人性理论的代表者,他始终关注20世纪人的生存状况。他观察到现代经济条件下被异化了的人孤立无援的生存困境,在至高无上的权力制度和意识形态的压迫下,使人性发生了畸形的变化,精神也出现分裂的病态表现。弗洛姆的人性理论的核心就是阐述人的生存困境以及寻找一条使人走出这样困境的道路。弗洛姆批判资本主义异化的人以及异化的社会,使人认识到了自己的孤独、寂寞、恐惧与无助,认识到了自己正在这样的生活环境下不断地失去自我。因此,弗洛姆综合了弗洛伊德的精神分析学说和马克思的主义理论中的人性理论精髓,提出了自己独特性的见解,设想通过各种形式的改革,来纠正人的扭曲人格,构建健全的社会,进而使人能够实现自我,充分展现人性的本然状态,消除人的心理疾病。本文主要对弗洛姆的人性理论进行系统分析与阐述。全文主要是围绕人性、异化、自由、健全的社会这四个关键词展开的。第一章阐述了选题背景、意义和国内外学者对人性理论的研究现状;第二章指出弗洛姆的思想是在综合弗洛伊德和马克思人性理论的基础上形成的;第三章阐述了弗洛姆关于人的异化理论,总结资本主义条件下人的全面异化以及制度的异化。第四章阐述了弗洛姆通过经济、政治领域的改革,从而构建健全社会的完美构想。第五章是对弗洛姆人性理论的总体评价,包括弗洛姆人性理论的局限性和对现代社会的指导意义。}, language = {zh} } @article{Wehr, author = {Wehr, Helmut}, title = {Zivilcourage in der Schule - Ein Herausforderung f{\"u}r Lehrer/innen}, series = {Lehren und Lernen. Zeitschrift f{\"u}r Schule und Innovation aus Baden-W{\"u}rttemberg, Vol. 40 (No. 1, 2014), pp. 29-34}, journal = {Lehren und Lernen. Zeitschrift f{\"u}r Schule und Innovation aus Baden-W{\"u}rttemberg, Vol. 40 (No. 1, 2014), pp. 29-34}, language = {de} } @article{Watkins, author = {Watkins, C. Edward}, title = {The competent psychoanalytic supervisor: Some thoughts about supervision competences for accountable practice and training}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 220-228.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 220-228.}, abstract = {What are the competences required to satisfactorily practice effective or >good enough< psychoanalytic supervision? In this paper, I would like to consider that question. Over the past approximate 15-year period, increasing attention has been directed toward more specifically identifying and defining the components of competent psychoanalytic practice. But any parallel attention toward identifying and defining the components of competent psychoanalytic supervision practice has, in comparison, been sorely limited if not virtually absent. If we are to best practice competent psychoanalytic supervision and best train future psychoanalytic supervisors for competent practice, effort needs to be made to concretely delineate the competences that are requisite for such practice. In what follows, I present and adapt six broad-based families of internationally relevant supervision competence areas for use in psychoanalytic supervision: (1) knowledge about/understanding of psychoanalytic supervision models, methods, and intervention; (2) knowledge about/skill in attending to matters of ethical, legal, and professional concern; (3) knowledge about/skill in managing psychoanalytic supervision relationship processes; (4) knowledge about/skill in conducting psychoanalytic supervisory assessment and evaluation; (5) knowledge about/skill in fostering attention to difference and diversity; and (6) openness to/utilization of a self-reflective, self-assessment stance in psychoanalytic supervision. Although by no means an exhaustive list, 30 supervision competences (five per family) are proposed as significant for guiding competent psychoanalytic supervision practice and supervisor training, and a brief explanatory comment is offered in support of each broad-based family of competences.}, language = {en} } @article{Wang, author = {Wang, Yun}, title = {Reading Aili Xi Fromm, >The Art of Loving< Impressions - Love is a Positive Attitude, a Practical Ability [读爱利希•》有感——爱是一种积极态度、一种实践能力]}, series = {Jin Tian.}, journal = {Jin Tian.}, abstract = {人的一生,是由无数个日月堆砌而成,我们在自己的小小世界里安稳的生活与成长,我们的生命与大地万物相比如微尘。有时候我们会忧郁、会茫然,会感叹命运的束缚与捉弄,甚至怨天尤人。然而只有爱能点燃我们对生活的热情,只有爱能化解我们内心的烦乱与忧愁,爱始终伴随在我们的身边。本文通过读弗洛姆《爱的艺术》,浅谈爱是一种积极态度,一种实践能力。}, language = {zh} } @article{Wang, author = {Wang, Xinhuan}, title = {Fromm's View on the Difference between Self-love and Selfishness [论弗洛姆对自爱与自私的区别]}, series = {Journal of Cangzhou Normal University [沧州师范学院学报 ], No. 1 (2014), pp. 79-81, 110.}, journal = {Journal of Cangzhou Normal University [沧州师范学院学报 ], No. 1 (2014), pp. 79-81, 110.}, abstract = {长期以来,许多思想家认为自爱与自私是一回事,自爱是不道德的.艾里希•弗洛姆对此观点持不同的态度,他认为自爱与自私根本不是一回事.自爱是美德,而自私是罪恶.自爱的人有能力爱他人,而自私的人没有能力爱他人.弗洛姆对自爱与自私所作的区分,饱含着对人类生存状态的深切关怀,这对于促进个体人格的健全与人际关系的和谐具有重要的启示意义}, language = {zh} } @article{Wang, author = {Wang, Lulu}, title = {Contemporary Aesthetic Shaping the Thinking of Humanity [当代审美思维对人性的塑造]}, abstract = {弗洛姆说十九世纪的哲学问题是上帝之死,而二十世纪的哲学命题则是人类的灭亡。这里人类的灭亡并不是说生理的中介,而是人作为一种传统的存在状态的终结。按照弗洛姆的说法,认得天生存在是劳作的存在,而新的人类存在方式则是劳作的终结以及新的存在方式的产生。人类超越所谓的劳作去突破传统的牢笼。20世纪的人死了。人类最终级的关怀首先就是认识人自己,其次是认识他人以缔造和谐公正的社会最后就是认识人所在的自然界乃至整个宇宙。早在希腊时代苏格拉底提出一个经典的命题,那就是>认识人自己<,而当我们对这个问题进行终极追问的时候,我们将面对一个不能回避又必须回答的问题,那就是人性是什么?我们又应该如何对人性进行塑造让人们挣脱孤独的牢笼发现自己内心的信仰以充实精神世界呢?本文从对人性的解析到审美思维的介入以解决这两个重要的问题}, language = {zh} } @article{Wang, author = {Wang, Lin-na}, title = {Reflection and Enlightenment of Fromm's Social Personality Theory [弗洛姆社会性格理论的反思与启示]}, series = {Journal of Baoji University of Arts and Sciences (Social Science Edition) [宝鸡文理学院学报(社会科学版)], No. 5 (2014), pp. 157-160.}, journal = {Journal of Baoji University of Arts and Sciences (Social Science Edition) [宝鸡文理学院学报(社会科学版)], No. 5 (2014), pp. 157-160.}, abstract = {埃里希•弗洛姆批判的继承了弗洛伊德的精神分析学说,丰富了马克思人与社会的思想,用心理学的方法对人的社会性格进行研究,开拓了研究人性的新思维。弗洛姆注重分析人性的发展及人的价值,形成其独特的社会性格理论。弗洛姆人性理论在实现个体的人格健全以及和谐社会的建设两方面有着重要的理论指导价值。}, language = {zh} } @article{Wang, author = {Wang, Lin}, title = {Characters Analysis on Das Experiment - According to Erich Fromm's Theory of Escape Mechanism [德国电影《死亡实验》的角色分析——以埃里希•弗洛姆的>逃避机制<为理论依托] [application of Fromm's theories to art]..}, series = {Journal of Heze University [菏泽学院学报], No. 1 (2014), pp. 134-137.}, journal = {Journal of Heze University [菏泽学院学报], No. 1 (2014), pp. 134-137.}, abstract = {[国电影《死亡实验》通过对剧中角色的戏剧化分配和精准捕捉,生动展现了纳粹人格在特殊情境中的形成和发展。以弗洛姆的>逃避机制<为理论依托,从该理论的>权威主义人格<和>机械趋同<两个方面,可以为《死亡实验》中的不同角色找到精神分析学范畴的阐释。弗洛姆的精神分析成果直指纳粹主义心理与现代民主,而这一点正是《死亡实验》的深层创作意图,即在假定的现代语境下进行历史反思。 ]}, language = {zh} } @misc{Wang, author = {Wang, Li}, title = {The Study on Fromm's Care Education Theory [弗洛姆关爱教育思想研究].}, abstract = {关爱,是人们日常生活中到处可见的现象,是人们印象最深的体验之一,它同希望、信念等构成了人的生存意义的主干。当人们在追求人生理想的时候,关爱作为一种不可缺少的力量,给予了人们支持和帮助。二十世纪西方著名的美国社会学家、哲学家、精神分析学家埃里希•弗洛姆(Erich Fromm,1900-1980),通过对西方资本主义社会的矛盾与危机的分析,并在继承和发展马克思伦理学说、弗洛伊德伦理学说、法兰克福社会批判理论等思想的基础上,形成了独具特色的关爱教育思想。弗洛姆认为关爱作为人的一种积极主动的活动,是人的内在创造力的一种表现。关爱是一种具有主动性和创造性的能力,而不是外在的对象;关爱建立在关心、理解、尊重和负责的基础之上,而不是一味的占有和奉献。弗洛姆通过对西方资本主义社会爱的瓦解和人的境遇进行了分析研究,拓宽了我们对关爱的认识。他认为关爱的内涵是给予而非索取,并将关爱视为人与人、人与社会、人与自然连结的纽带;强调了无论在关爱自己、关爱他人、关爱社会还是在关爱自然的过程中,都应该保持理性、坦然真诚;并试图通过实践建立一个理想的>健全的社会<。在当今生产力快速发展、科技日新月异、社会物质财富剧增的年代,人与人之间的关系变得越来越功利和俗化。人们常常感慨真爱难得、知音难求,并真切渴望得到爱、被关爱。因此,研究弗洛姆的关爱教育思想具有重要的理论和现实意义。本文主要从四个方面进行研究:一、弗洛姆关爱教育思想的产生及理论渊源,着重从弗洛姆的自身经历及其所生活的时代背景进行分析,讨论人道主义、马克思和弗洛伊德的伦理思想、法兰克福学派的社会批判理论对弗洛姆的影响。二、系统的论述弗洛姆关爱教育思想及其体系,分别从关爱的内容、关爱的特征、关爱教育的内容建构、关爱教育的基本要素等方面加以展开。三、全面的分析和阐述弗洛姆关爱教育的运行机制和基本特征,通过对关爱教育运行的必备素质、特殊要求、主要目标的论述,概括了弗洛姆关爱教育思想的基本特征。四、从现实的角度对弗洛姆关爱教育思想进行了评析,探讨了弗洛姆关爱教育思想在理论上的突破与局限,以及对当代我国的理论价值和现实意义。}, language = {zh} } @misc{Wang, author = {Wang, Li}, title = {Alienation of Clegg in >The Collector< [《收藏家》中克莱格的异化], Master thesis, English Language and Literature, Anhui University, Hefei, Anhui, China 2014 [application of Fromm's theories to art].}, abstract = {《收藏家》是约翰•福尔斯于1963年出版的第一部作品,出版后在商业上大获成功,并使福尔斯一夜成名,在二战后的英国文坛上争得一席之地,从此开始职业作家的生涯。但是,对于福尔斯的开山之作,国内外的批评家并没有给予足够的重视,对其主人公克莱格的性格分析及其异化特点、异化原因更是少有深入完整的研究,因此笔者决定参考前人研究,对克莱格异化的原因和特点作一个全面深入的分析。本文以异化理论特别是弗洛姆的异化理论结合文本,从晚期资本主义背景出发,分析《收藏家》中主人公克莱格的性格及其异化特征和表现,并通过其异化表现对其异化原因进行全面深入的总结。首先,战争的影响使得晚期资本主义中的异化尤为突出,所以克莱格的异化不可避免的受到时代大背景的影响;其次,母爱的缺失使克莱格极其缺乏安全感,对女性充满了不信任,进而失去了爱的能力,在克莱格异化中起了不可忽视的作用,这在一定程度上也是他远离人群和社会的重要原因;再者,克莱格自身的性格使其异化显得更为悲剧,他把自己屏蔽于与世隔绝的老房子里,拒绝与任何人联系,他以爱之名绑架米兰达,并把她禁闭在密封的地下室里进行精神折磨,威胁她拍各种有损尊严的照片,他的种种表现使其看起来俨然是一个被异化了的、失去情感能力的疯子。弗洛姆认为异化是普遍存在的一种现象,本文对克莱格的异化做了完整而全面的阐释,试图通过分析克莱格这一异化典型得出异化是晚期资本主义社会中人类普遍面对的困境,使我们认识到异化的严重性,关注自己以及他人的精神状况,提防被异化的可能性。}, language = {zh} } @article{Wang, author = {Wang, Li}, title = {The Meaning of Fromm's Thought on Care Education [弗洛姆关爱教育思想的意义探究]}, series = {Journal of Shenyang Institute of Engineering(Social Sciences) [沈阳工程学院学报(社会科学版)], No. 1 (2014), pp. 133-135.}, journal = {Journal of Shenyang Institute of Engineering(Social Sciences) [沈阳工程学院学报(社会科学版)], No. 1 (2014), pp. 133-135.}, abstract = {[弗洛姆关爱教育思想以给予为核心内容,以了解、关心、责任和尊重为基本要素,阐述了关爱是一种主动的能力,是一种丰富人的本质并且使人得以提高的能力。在当代社会,关爱教育作为一个古老而常新的课题,依旧面临着很多困境。因此,借鉴和吸收弗洛姆关爱教育思想精华,对我国当代社会的关爱教育具有很重要的意义。}, language = {zh} } @misc{Wang, author = {Wang, Jinwan}, title = {The Overall Thought Dialectics of Theory of Fromm's Psychological Criticism [论弗洛姆心理机制批判的总体辩证法思想], Master thesis, Basic Principles of Marxism, Northeast Agricultural University, Harbin, Heilongjiang, China 2014.}, abstract = {弗洛姆是经典西方马克思主义法兰克福学派的代表人物,他对资本主义社会和文化批判具有自己独特的视角,这不仅延续了马克思主义理论批判的主题,而且对法兰克福学派及后续西方马克思主义产生了深刻影响,对于分析资本主义的社会生存状况和构建健全社会具有重大的现实启示意义。弗洛姆通过对马克思和弗洛伊德学说的整合,提出人的心理、情感不只来源于个人的本能需要,还来源于人类存在的具体条件与外部环境,以总体辩证法原则创建了自己的心理结构和人格理论。在此基础上对西方资本主义社会的人性异化,展开了深刻的揭露与系统的批判,从而呈现出人与自身、人与人、人与社会的真正统一。并试图通过人的社会结构和文化心理的双重变革建立健全社会的理想构想。本文的主旨是以总体方法论的原则,充分发掘弗洛姆心理批判理论的内涵,吸收其积极思想成果,从而为建构健全社会提供更多深层的思想借鉴。本文的内容主要包括以下六个部分:第一部分,选题的背景与目的意义。就是突出深化马克思主义理论批判这一主题,通过吸收其积极成果,为我们充分认识当今资本主义条件下人的生存状况和如何构建健全社会提供思想指导。通过对国内外文献的归纳总结,为对弗洛姆心理批判理论的深入研究提供一定的材料。第二部分,论述弗洛姆思想产生的背景和演变过程。二战后伴随资本主义经济与科技的飞速发展,人与社会生活的环境遭到了严重破坏,使人们表现出了对健全社会的强烈诉求,弗洛姆对人的心理变化产生浓厚的兴趣,他吸收了弗洛伊德的观点并结合临床实验,与马克思理论实现整合,创建了自己在心理结构分析理论。第三部分,阐述弗洛姆心理批判的总体辩证法核心内容。并以总体性方法展开对资本主义社会批判剖析,分别从社会性格角度、逃避自由心理机制和社会全面异化三方面进行批判,分析社会全面异化的形成原因;二是阐述人克服异化的途径,开发创造性潜能、理性角度看待事物及在爱中实现人与人之间的统一;三是心理批判的总体辩证法所要达到的目标,实现人与自身的统一、人与人的统一、人与社会的统一,从而使人类生活达到一种和谐的理想状态。第四部分,探析弗洛姆思想在西马文化批判理论中的地位。首先其探讨文化批判理论与法兰克福学派批判理论的契合,分别从理性启蒙批判、技术理性批判、交往关系批判揭示资本主义社会的病态现象;其次弗洛姆思想与法兰克福学派文化批判理论的异同,以及弗洛姆思想的局限性;最后弗洛姆思想在西马文化批判理论中的启示作用,何为健全的心理和健全的人格?第五部分,揭示弗洛姆心理批判的总体辩证法思想的当代意义。一是对马克思总体辩证法思想进一步拓展,促进对于马克思学说的更深层的认识;二是当前社会我们已然迈入了新的纪元,通过对弗洛姆思想的研究,会更深入思考新的人类生存标准;三是弗洛姆心理批判思想使我们更好地了解何为健全社会及实现方式?并揭示出通往健全社会的途径,分别从经济、政治、社会的总体性变革构建和谐社会。第六部分,主要阐述本研究的基本结论,虽然弗洛姆的观点还有很多不足和不完善的地方,但重大的启示意义就在启示我们必须坚持的一贯坚持的基本立场,即人的全面发展。}, language = {zh} } @misc{Wang, author = {Wang, Fei}, title = {The World of Alienation: A Critical Study of Joyce Carol Oates's >Wonderland< [异化的世界:乔伊斯•卡罗尔•欧茨长篇小说《奇境》研究], Master thesis, English Language and Literature, Shanxi University, Taiyuan, Shanxi, China 2014 [application of Fromm's theories to art].}, abstract = {乔伊斯•卡罗尔•欧茨是美国杰出的女作家,曾多次获诺贝尔文学奖提名。她的代表作《奇境》被认为是具有里程碑意义的分水岭之作。从《奇境》开始,欧茨的作品越来越关注人的内心世界,关注个人的生存状态和社会环境之间的冲突。本论文主要以埃里希•弗罗姆的异化理论为依据,力图揭示小说《奇境》对人物异化命运的关注。弗洛姆认为,异化是一种经验方式,通过这种方式,人体验到自己是一个陌生人。异化现象体现为个人与自我,个人与个人,个人与社会环境之间,以及个人与自己的信仰之间的冲突。此篇论文分别从以上四个方面对小说人物的心理异化进行了细致分析。论文主要由五章构成。第一章为引言。这一部分简要介绍了作者乔伊斯•卡罗尔•欧茨的创作经历,主要作品和成就,并且总结和概述了国内外对这部小说的相关研究,从而提出来本论文的研究目的与意义。第二章介绍了异化理论的起源与发展,为本论文的分析奠定了理论基础。第三章是论文的正文部分,由两部分组成,分析了《奇境》中主要人物的普遍异化现象。第一部分分别从人与社会环境之间关系的异化,人与家庭成员之间关系的异化,和人与自我关系的异化以及人与上帝之间关系的异化四个方面着重分析小说《奇境》中男性人物的异化。第二部分具体分析小说《奇境》中主要女性人物与家庭成员之间关系的异化以及她们的自我异化。不幸福的家庭生活使得女性人物的精神备受压抑,导致了她们自我人格的分裂。最终,不堪忍受精神与肉体双重折磨的她们陷入了自我迷失的困境之中。第四章则主要分析小说主人公对异化的反抗。小说人物在异化面前,主要是通过封闭自我空间,以及不断为自己创造希望来给予自己反抗异化的动力,但是成功的希望是渺茫的。最后是结论部分。这篇论文对小说中男性和女性人物的异化分析,体现了欧茨对人们心理需求与精神状态的极度关注,同时也揭露了在资本主义社会中,人们始终处于空虚,孤寂,幻灭的生活状态之中}, language = {zh} } @article{Wallat, author = {Wallat, Hendrik}, title = {Isaak Steinberg, von Moskau {\"u}ber Heidelberg nach New York}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 333-340.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 333-340.}, language = {de} } @article{Waldmann, author = {Waldmann, Peter}, title = {Die politische Funktion der Gedenkkerzen. {\"U}ber die Rolle der Juden im Zeitalter des Neoliberalismus}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 125-129.}, volume = {d18/2014z2}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 125-129.}, language = {de} } @article{VīķeFreiberga, author = {Vīķe-Freiberga, Vaira}, title = {Grußwort zur Tagung >Freiheit und Freiheiten< in Riga}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 9-10.}, volume = {d18/2014c}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 9-10.}, language = {de} } @article{Voller, author = {Voller, Christian}, title = {Die Nihilisierung des Nihilismus - Alfred Seidel (1895-1924)}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 305-320.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 305-320.}, language = {de} } @article{VignaTagliantiArfelli, author = {Vigna-Taglianti, Massimo and Arfelli, Patrizia}, title = {Confusion of tongues: A defense mechanism and a complex communication of unwelcome children with an early broken intimacy}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 30-36.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 30-36.}, abstract = {Starting from the concept of confusion of tongues between passion and tenderness, the authors illustrate two clinical situations of traumatized children and adults and try to show how these kinds of patient are not able to give voice to and symbolically represent their archaic anxieties connected with their having been Ferenczian >unwelcome children.< Therefore, in the therapeutic situation, they often make use of the language of >passion< and sexualization in order to communicate to the analyst their early broken intimacy and their traumatized >tenderness,< related to a lack of parental libidinal involvement and of maternal permeability to their raw emotions, which gave rise to their >passion of death.< Sketching out two clinical cases (an adolescent and an adult), the authors describe how, in their opinion, this confusion of tongues may be the only way for some patients to represent and share the traumatic events of their past, while at the same time it may become a deep-rooted, strong, rigid, and exciting defense mechanism against an early child depression connected with devitalizing unconscious identifications.}, language = {en} } @article{Vapenstad, author = {Vapenstad, Eystein Victor}, title = {On the psychoanalyst's reverie: From Bion to Bach}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 161-170.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 161-170.}, abstract = {This article illustrates the psychoanalyst's reverie as it appeared in analytic work with a child patient who had suffered an early trauma. According to Bion and later Ogden, the analyst's reverie can take many forms, including different sound images. During the analysis of the traumatized child, the analyst's reverie developed from a simple tune derived from an aria belonging to a cantata by Johann Sebastian Bach, to a more tangled journey through the music of Bach and the story of the child. Bion's theory of containment and reverie, and its further development by Ogden and others, is described. The author tries to show how impressions in art can help the analyst to understand the patient and develop his or her sensitivity to the human condition.}, language = {en} } @article{UlloaBrenesetal, author = {Ulloa Brenes, Gilbert and et al.,}, title = {Fundamentos te{\´o}rico-metodol{\´o}gicos del >cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED< [Theoretical and methodological foundations of the >questionnaire on ethical orientation frameworks of UNED students<]}, series = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, journal = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, abstract = {A partir de las tesis elaboradas por el psic{\´o}logo social Erich Fromm (1977) respecto a los marcos de orientaci{\´o}n y devoci{\´o}n que gu{\´i}an parte del comportamiento humano en sociedad, se cons- truye un sistema te{\´o}rico-metodol{\´o}gico cuyo objeto de estudio, categor{\´i}as, subcategor{\´i}as y ejes tem{\´a}ticos derivan en un instrumento denominado: >Cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<, el cual se utiliza en el proyecto de investigaci{\´o}n de la C{\´a}tedra de Teolog{\´i}a titulado: >En qu{\´e} creen los j{\´o}venes? Marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<. Interesa que este instrumento sea una herramienta v{\´a}lida para sondear la orientaci{\´o}n {\´e}tica de la poblaci{\´o}n con que se trabaja en ese proyecto y constituya, adem{\´a}s, un aporte novedoso en el {\´a}rea de la investigaci{\´o}n social en torno a tem{\´a}ticas similares. Palabras clave: Orientaciones {\´e}ticas, Erich Fromm, investigaci{\´o}n social, estudiantes universitarios.}, language = {es} } @book{Tiedemann, author = {Tiedemann, Markus}, title = {Liebe, Freundschaft und Sexualit{\"a}t. Fragen und Antworten der Philosophie, Hildesheim (Georg Olms Verlag) 2014, 327 pp.}, language = {de} } @article{Tiedemann, author = {Tiedemann, Markus}, title = {Fromm: Liebe als Kunst}, series = {M. Tiedemann: Liebe, Freundschaft und Sexualit{\"a}t. Fragen und Antworten der Philosophie, Hildesheim (Georg Olms Verlag) 2014, pp. 224-243.}, journal = {M. Tiedemann: Liebe, Freundschaft und Sexualit{\"a}t. Fragen und Antworten der Philosophie, Hildesheim (Georg Olms Verlag) 2014, pp. 224-243.}, language = {de} } @article{Thompson, author = {Thompson, Michael J.}, title = {Normative Humanism as Redemptive Critique: Knowledge and Judgment in Fromm's Social Theory}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 37-58.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 37-58.}, language = {en} } @article{Tharr, author = {Tharr, Jennifer}, title = {›Und wegen der Heidelberger Vergangenheit, die mich auf meinen Weg brachte.‹ Hannah Arendts Begegnungen in Heidelberg (1926-1929)}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 15-26.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 15-26.}, language = {de} } @article{Tauschwitz, author = {Tauschwitz, Marion}, title = {›Im Zaubermantel gl{\"u}cklich, der uns umh{\"u}llt‹ - Hilde Domin und Erwin Walter Palm}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 83-94.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 83-94.}, language = {de} } @misc{Tang, author = {Tang, Wanru}, title = {Psychological and Aesthetic Probe on Fromm's Self-love [弗洛姆自爱理论的心理学美学意义], Master thesis, Literary Theory, Liaoning University, Shenyang, Liaoning, China 2014 [application of Fromm's theories to art].}, abstract = {>自爱<不仅是一个重要的伦理学概念,也是一个重要的心理学概念。在自爱研究的谱系中,弗洛姆的自爱理论占据着重要的位置。他指出现代人为了找到自我,找到生存的意义,走出精神和道德的困境,必须建立一种以人为尺度,以人性为伦理道德之准则,以爱为核心内容,以人的幸福和自我实现为目标,借助精神分析与佛教禅宗净化人的心灵的人道主义伦理学。这一人道主义伦理学不仅对于个人良好人格的形成具有重要意义,作为一种>此在生存在世之诠释<的文学,书写者对世界的诠释也势必会受到这种人格形成之机制的影响。本文从社会心理学角度出发,对弗洛姆自爱理论对作家文艺创作及其作品的影响予以详尽分析,从学理上梳理了自爱对于主体性构建和话语模式构建的重要意义。本文第一部分梳理了自爱理论的历史沿革和产生根源。第二部分集中论证了弗洛姆自爱理论的基本内涵。爱的基础是二分,即>我<与>你<,而爱的结果是合一,即>我们<。因此自爱就是与自我的合一,即自我的恢复与完满。同时,自爱是其他一切爱的前提和基础,是爱的主体性的充分实现。第三部分从若干方面分述了自爱特质对于艺术家创作所产生的积极和消极的影响,指出不>自爱<固然可以为创作提供灵感,但是这种果实是残缺的、不完满的。只有充分自爱,与自我合一,与世界合一,才能创作出超越时间阻隔、超越个体经验、具有持久生命力的伟大作品。第四部分指出在弗洛姆的理论中自爱是恢复人的本性、实现人的价值的基本前提和必备条件,为艺术创作的发生阶段提供了良好的土壤。}, language = {zh} } @misc{Tan, author = {Tan, Xiaoqin}, title = {Research on Fromm's Psychoanalysis [弗洛姆的精神分析理论研究], Master thesis, Marxist Philosophy, East China Normal University, Shanghai, China 2014.}, abstract = {社会的快节奏和高压力使精神疾病迅速增加,精神健康问题日益彰显,关注人们主观世界的精神分析理论逐渐成为学界研究热点之一。作为20世纪弗洛伊德主义的马克思主义者,弗洛姆试图整合他一生最为推崇的两位思想家(马克思和弗洛伊德)的观点,来解决他所关注的社会问题,并力图对马克思主义理论进行深化和拓展,形成了其独特的人本主义的精神分析理论。然而,国内学界对弗洛姆的精神分析理论的关注虽多但不系统,而本文立足于弗洛姆论著的研读,结合国内外对弗洛姆精神分析理论的研究成果,力图对弗洛姆的精神分析理论从形成背景、概念辨析、研究对象、基本内容等方面作系统阐述和研究。本文要解决的关键问题首先是对多数学者忽略的精神分析这个概念进行解析,以便扫除界定弗洛姆精神分析内涵所遇到的障碍,希望为学界研究提供一些参考;其次通过论述弗洛姆精神分析理论研究对象和基本内容全面突出弗洛姆精神分析理论的独特性和重要性,尤其是关注了理论中长期被忽略的宗教方面的思想,以补充学界对弗洛姆精神分析理论全面研究的不足;再者从分析视域、方法和立足点出发对弗洛姆精神分析理论的特点进行独特探讨,同时通过分析弗洛姆精神分析理论与其他相关理论的关系来论述弗洛姆对他人理论的吸收和改造,与他理论的合理性和局限性,以便能更好地理解弗洛姆精神分析思想的理论和现实意义,能够为我国深化改革和构建以人为本的和谐社会提供依据和参考.}, language = {zh} } @article{TalfanidisManiadakis, author = {Talfanidis, Konstantinos and Maniadakis, Grigoris}, title = {Studying the archives of the Hellenic Society of Psychoanalytic Psychotherapy: An outline of its historical course}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 127-132.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 127-132.}, abstract = {The authors attempt to outline the historical course of the Hellenic Society of Psychoanalytic Psychotherapy (HSPP). They put forward several hypotheses concerning the dynamics of its foundation and evolution. The HSPP was founded in 1977 by five Greek psychoanalysts and psychoanalytic psychotherapists trained abroad, after three decades of fruitless attempts at establishing psychoanalysis in Greece. The authors sustain that the foundation of the HSPP addressed the complex problems of Greek society in the 1970s. The request for the founding of an institution for psychoanalytic therapy and training can be linked to a search for new orientations in thought that would enhance the working-through of traumas that had marked Greek society in the previous decades; these traumas played a role in the insurmountable problems in establishing psychoanalysis in Greece and in the difficulties met by the emancipation of Greek psychiatry from asylum-centered practice. The HSPP remained the only psychoanalytic institution in Greece until the foundation of the Hellenic Psychoanalytic Society in 1984. One of the main traits of its historical course has been the effort to shape a psychoanalytic organization directed towards the clinical reality of Greek society.}, language = {en} } @article{Sun, author = {Sun, Yan}, title = {Fromm's >Escape Mechanism< [略晰弗洛姆的>逃避机制<]}, abstract = {逃避机制作为一种心理机制形式,其概念涉及的是潜意识,并通过理性化和性格特质的方式表现出来,是作为精神及心理分析家的弗洛姆在研究自由对现代人的含义的基础上提出来的,本文从逃避机制的产生,内容及解决途径方面阐述自由对现代人的影响。}, language = {zh} } @article{StūreStūriņa, author = {Stūre-Stūriņa, Ieva}, title = {Bēgšanas mehānismi un nāves dziņa: sadomazohisms un destruktivitāte}, series = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 81-92.}, journal = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 81-92.}, language = {mul} } @article{Stensson, author = {Stensson, Jan}, title = {Fifty years of the IFPS: Some personal memories and comments}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 115-118.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 115-118.}, abstract = {Against the background of a condensed sketch of the psychotherapeutic tradition in Sweden, I indicate my own path to the International Federation of Psychoanalytic Societies (IFPS). The 1962 Forum, held in Amsterdam, at which the IFPS was founded, is depicted through a young man's eyes. Some viewpoints are given on the importance of the IFPS's existence. The development of the journal International Forum of Psychoanalysis is also described and commented on.}, language = {en} } @article{Stensson, author = {Stensson, Jan}, title = {Eden Halt. An Antrim Memoir}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 189f.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 189f.}, language = {en} } @article{Stensson, author = {Stensson, Jan}, title = {Bringing up baby: The psychoanalytic infant comes of age}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 253f.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 253f.}, language = {en} } @article{Steinmetz, author = {Steinmetz, George}, title = {From Sociology to Socioanalysis: Rethinking Bourdieu's Concepts of Habitus, Symbolic Capital, and Field along Psychoanalytic Lines}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 203-219.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 203-219.}, language = {en} } @article{Stein, author = {Stein, Arlene}, title = {The Shame of Survival: Rethinking Trauma's Aftermath}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 338-356.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 338-356.}, language = {en} } @book{Stark, author = {Stark, Christopher}, title = {Neoliberalyse: {\"U}ber die Ökonomisierung unseres Alltags, Wien (Mandelbaum) 2014, 348 pp.}, language = {de} } @article{SmuleviczZucker, author = {Smulevicz-Zucker, Gregory R.}, title = {The Relevance of Fromm's Concept of the Distorted Personality}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 163-185.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 163-185.}, language = {en} } @article{Smelser, author = {Smelser, Neil J.}, title = {Sustaining an Unlikely Marriage: Biographical, Theoretical, and Intellectual Notes}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 101-121.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 101-121.}, language = {en} } @article{Sjoedin, author = {Sj{\"o}din, Christer}, title = {International Forum of Psychoanalysis: Some reflections on editing a psychoanalytical journal}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 111-114.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 111-114.}, abstract = {This paper outlines the history of the International Forum of Psychoanalysis, with special reference to its values, organization, and relation to technical developments, that is, the use of information technology in the handling of its manuscripts.}, language = {en} } @article{Sjoedin, author = {Sj{\"o}din, Christer}, title = {Clinical practice, conflict and alienation}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 133f.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 133f.}, language = {en} } @article{Singh, author = {Singh, Vikash}, title = {Definitive Exclusions: The Social Fact and the Subjects of Neo-Liberalism}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 380-400.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 380-400.}, language = {en} } @article{Silver, author = {Silver, Catherine B.}, title = {Paranoid and Institutional Responses to Psychoanalysis among Early Sociologists: A Socio-Psychoanalytic Interpretation}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 53-76.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 53-76.}, language = {en} } @article{SilvaGarcia, author = {Silva Garc{\´i}a, Jorge}, title = {On the origins of >machismo< and malignant aggression}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 21-27.}, volume = {e18/2014c}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 21-27.}, language = {en} } @article{Siebert, author = {Siebert, Rudolf}, title = {Erich Fromm's Social Psychological Theory of Religion: Toward the X-experience and the City of Being}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 117-136.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 117-136.}, language = {en} } @article{Shilina, author = {Shilina, N. E.}, title = {Взаимодействие личности и общества: психоанализ конфликта [Interaction between the individual and society: psychoanalysis conflict]}, series = {Грані [Gran{\`i}], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432]}, journal = {Грані [Gran{\`i}], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432]}, abstract = {Статья посвящена проблеме становления личности в современном информационном обществе, основными чертами которого являются его информатизация, создание новых интеллектуальных технологий, ускорение темпов развития техники, превращение информации в важнейший глобальный ресурс человечества. Автор анализирует психоаналитический подход к рассмотрению личности З. Фрейда, К.Г. Юнга и Э. Фромма. Затрагивается проблема целостности личности и пути ее достижения. Единое информационное пространство, также как и единое психическое пространство (коллективное бессознательное) ставят перед личностью две противоположные задачи: преодолеть разобщенность, созданную личными границами собственного >Я< и объединиться с обществом в поисках целостности, и сформировать свое личное пространство, выкроить в этой общности свою личную персональную зону комфорта, где личность сможет получить ощущение свободы и осознание своей уникальности, и, как ни удивительно, также целостности. Раскрыта проблема виртуальной реальности и ее влияния на формирование самосознания личности. Показаны позитивные и негативные аспекты влияния информационных технологий на самоидентификацию личности в современном пространстве.}, language = {mul} } @misc{Shi, author = {Shi, Xuejiao}, title = {Cultivate >All-healthy Man< - Research on Fromm's Education Thougt [培养>健全的人< - 弗洛姆教育思想研究], Master thesis, Education History, Hunan Normal University, Changsha, Hunan, China 2014.}, abstract = {弗洛姆是一位人本主义教育家,毕生致力于>人<的问题的研究,关注人的本性,人的异化和人的解放。他从两次世界大战后西方社会人的生存处境出发,批判了资本主义社会政治、经济和教育的异化,希望通过对社会政治、经济和文化教育的改革,建立一个健全的社会,培养健全的人。论文对弗洛姆培养健全的人的教育思想的研究分四个部分予以展开。第一部分从弗洛姆独特的成长经历、动荡不安的社会以及现代社会人所面临的精神危机三个方面论述了>培养健全的人<教育思想的产生背景。第二部分主要是从弗洛伊德的精神分析理论、马克思的人学思想以及弗洛姆的人性理论三个方面阐述了弗洛姆培养健全的人教育思想的理论渊源和思想基础。第三部分主要介绍了弗洛姆培养健全的人教育思想的基本内容。通过介绍弗洛姆对资本主义社会教育异化的批判,引出教育的目标是要培养健全的人。而健全的人是追寻积极自由、具有生产性性格、重生存和具有创造性的爱的能力的人。健全的人的塑造需要在社会经济、政治和教育等若干领域进行全面变革。只有这样才能实现人的全面发展。第四部分则对弗洛姆的教育思想进行了评价。其理论价值主要在于更加重视个人潜能的发展,局限性则是过分夸大了个人心理的作用。弗洛姆培养健全的人的教育思想在促进个体健全人格的培养、重视成人教育等方面对我国当前教育具有一定的启示和借鉴意义。}, language = {zh} } @article{Sheng, author = {Sheng, Li}, title = {>Their Eyes Were Watching God< in the Ethics of Love [《他们眼望上苍》中爱的伦理与意象延伸] [application of Fromm's theories to art]}, series = {Era Literature (the second half) [时代文学(下半月)], No. 12 (2014), pp. 61-63.}, journal = {Era Literature (the second half) [时代文学(下半月)], No. 12 (2014), pp. 61-63.}, abstract = {《他们眼望上苍》中女主人公的婚姻暗合了女性通过作为记号语言的色彩意象主张话语权力、在与男性的共生想象中不断异化、到最后意识到虚假的性别平等关系并真正成长这一环形身份建构过程。本文依据弗洛姆的爱的理论,从伦理学的角度阐释小说中主人公爱的缺失与伦理困惑及意象延伸,从而反向证明爱的伦理对女性身份建构的重要影响。}, language = {zh} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Поиск любви в безлюбом мире [The Search for Love in a Loveless World]}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, abstract = {Предметом исследования данной статьи является сущность любовного чувства, выражаю щаяся в концепции Платона, трактующей любовь как стремление восполнить утраченную целостность, которая была возрождена и по-новому ранжирована в трудах представителей гуманистической психоло-гии: Эриха Фромма, Гордона Олпорта, Карен Хорни, Гарри Салливана и других. Автор рассматривает различные виды любви, освещает проблему оскудения эмоционального мира современного человека, в сравнении, например, с античным греком, появления новых невротических видов любви, обусловленных проникновени- ем рыночных отношений в самые глубинные и интимные стороны человеческой жизни. В работе в различных комбинациях в зависимости от поставленных задач использовались общенаучные методы исследования: метод сравнительного анализа, синтез, структурный и системный методы. Научная новизна данной статьи состоит в том, что в ней освещена идея любви Платона, возрожденная иполучившая философско-антропологическое осмысление в неофрейдизме, что позволило рассмотреть фено-мен любви в >человеческом измерении<. Автором было акцентировано внимание, на том, что представите-лями данного направления был сделан огромный вклад в изучении данной темы, а не только темы личности, индивидуальности, ценности человека. Любовь существует в разных формах, можно говорить о ее много- образных проявлениях, меняющихся от эпохи к эпохе, различных видах, но существует глубинная сущностьлюбви, выражающаяся в тоске человека по утраченной целостности и стремлении восполнить свою фрагментарность, разорванность, незавершенность в продуктивном союзе с другим человеком. Эмоциональный мир современного человека оскудевает, появляются новые невротические формы проявления любви, подме- няющие живые чувства рыночными отношениями. В гуманистической психологии впервые за долгое время было привлечено внимание к теме любви, была возрождена концепция любви как разрешения главной проблемы человеческого бытия, данная тема была ранжирована на материале современного общества.}, language = {ru} } @article{Shao, author = {Shao, Xiaodan}, title = {Love Philosophy - Understanding of Fromm's >The Art of Loving< [爱的哲学—解读弗洛姆《爱的艺术》]}, series = {Journal of Yanbian Party School [延边党校学报], No. 4 (2014), pp. 25-27.}, journal = {Journal of Yanbian Party School [延边党校学报], No. 4 (2014), pp. 25-27.}, abstract = {弗洛姆在《爱的艺术》一书中把爱理解为人类存在问题的答案。只有把爱的理论和实践结合起来才可以摆脱孤独感和恐惧感,达到人与自己、他人、社会的和谐相处。爱在本质上是给予,它的基本要素包括了关心、责任、尊重和认识。在实践上,除了具备一般艺术修养所需要的纪律、集中、耐心和兴趣之外,还需要爱的艺术所独有的摆脱自恋、拥有信仰和积极活动这三要素。虽然弗洛姆爱的哲学的初衷和构想都是美好的,但是他的理论还是存在局限性的,具有乌托邦的性质。}, language = {zh} } @article{Sekine, author = {Sekine, Hiroaki}, title = {エーリッヒ ・ フロム ノ 「 リセイテキ ケンイ 」 ガイネン ニ タイスル イチ コウサツ : キョウイク ニ オケル ケンイ ニ ツイテ ノ シロン [An Essay about Authority in Education: Focusing Erich Fromm's Thoughts on >Rational Authority<]}, series = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, journal = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, abstract = {The aim of this article is to rethink the authority in education tentatively. For this purpose, this article pays attention to a conception called >rational authority<, which was presented by Erich Fromm (1900-80), who was famous sociopsychologist in the 20th century. Many studies of pedagogy or educational science have emphasized the need of the authority in education. But most of them tend to discuss a desirable quantity of the authority and do not fully have qualitative discrimination of the authority in educational fields. However, Erich Fromm's thoughts on authority seem to have potentiality for that qualitative discrimination. According to Fromm's early texts, especially in Escape from Freedom (1941) and Man for Himself (1947), >rational authority< have four characteristics. That is, 1) >rational authority< is ruled by the elements of love, admiration and gratitude, 2) it can become the model of the identification generally or partially, 3) the authority has its source in competence, and 4) it is always temporary. It is certain that these characteristics are rather abstractive, but in considering works of his latter period, the dynamics between >rational authority< and >inhibiting authority< is suggested. This dynamism hints for the possibility of rethinking of the authority in education.}, language = {ja} } @book{Schoenefeld, author = {Sch{\"o}nefeld, Marcel}, title = {Gef{\"u}hls(leben). Wie sollte ich sein oder wer bin ich wirklich. Typecript, Berlin 2014, 151 pp.}, language = {de} } @article{Schoebet, author = {Sch{\"o}bet, Stefan}, title = {J{\"u}rgen Kuczynski: ›Die Erziehung des J.K. zum Kommunisten und Wissenschaftler‹}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 151-164.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 151-164.}, language = {de} } @article{Schwan, author = {Schwan, Gesine}, title = {Taugt Erich Fromm heute f{\"u}r die politische Praxis? Erich Fromm Lecture 2013}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 85-90.}, volume = {d18/2014v}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 85-90.}, language = {de} } @article{Schroeter, author = {Schr{\"o}ter, Michael}, title = {Vor der Schwelle zum Lehrinstitut, oder: Zwischen lokaler Selbstbehauptung und zentralistischer Unterordnung. Karl Landauer und das alte Frankfurter Psychoanalytische Institut}, series = {Psyche, Vol. 68 (2014), pp. 122-161.}, journal = {Psyche, Vol. 68 (2014), pp. 122-161.}, abstract = {Nach 1918 setzte sich in der deutschen Psychoanalyse ein nationalzentralistisches Organisationsprinzip durch - gegen die Option, eine zweite s{\"u}ddeutsche Vereinigung neben der Berliner Gruppe (ab 1926 DPG) zu schaffen. Berlin erlangte in der Freud-Schule die Zust{\"a}ndigkeit f{\"u}r ganz Deutschland. Andere Gruppen wurden der DPG als »Arbeitsgemeinschaften« zugeordnet; lokale Kandidaten mussten einen Aufnahmevortrag in Berlin halten. Die damit gestiftete Spannung trat vor allem gegen{\"u}ber der Frankfurter/S{\"u}dwestdeutschen Arbeitsgemeinschaft hervor, die 1926 maßgeblich von Karl Landauer gegr{\"u}ndet wurde. Sie war mit zuletzt 4-5 fertigen Analytikern die gr{\"o}ßte Gruppe in Deutschland außerhalb Berlins. Landauer, in Wien geschult und ab 1925 Mitglied in Berlin, f{\"u}hrte einige Lehranalysen durch, im Rahmen der Berliner Vorschriften. Aber kein Frankfurter Kandidat schaffte die Aufnahme in die DPG ohne Nachausbildung in Berlin; Erich Fromm fiel zweimal mit Probevortr{\"a}gen durch. S.H. Fuchs, 1928-1930 in Wien ausgebildet, wehrte sich gegen dieses Aufnahmeverfahren. Als Landauer 1929, bedr{\"a}ngt von Heinrich Meng, das Frankfurter Institut schuf, betonten beide, dass sie keine Ausbildung beabsichtigten. Das war nur die kurzfristige Wahrheit. Die Ambivalenz eines Instituts, das seine Ambitionen zun{\"a}chst verdunkelte, ist f{\"u}r die Frankfurter Psychoanalyse ebenso kennzeichnend wie ihre N{\"a}he zur akademischen Welt, insbesondere zur Soziologie (M. Horkheimer, N. Elias). - Die vorliegende Arbeit verwertet erstmals zahlreiche St{\"u}cke aus der Korrespondenz zwischen Landauer und Max Eitingon.}, language = {de} } @misc{Schmidt, author = {Schmidt, Frauke}, title = {Religionskritik und Religionsverständnis bei Erich Fromm, Pr{\"u}fungsarbeit, Univer¬sit{\"a}t Oldenburg, Oldenburg 1983, 118 pp.}, language = {de} } @article{Schmid, author = {Schmid, Daniela}, title = {Freud oder Fromm? Die Perestroika ist nah!}, series = {Aufbruch, ed. by GPZ Ueberlingen, {\"U}berlingen 2014 (Sommerausgabe), pp. 26-29.}, journal = {Aufbruch, ed. by GPZ Ueberlingen, {\"U}berlingen 2014 (Sommerausgabe), pp. 26-29.}, language = {de} } @article{Schlaudt, author = {Schlaudt, Oliver}, title = {Margarete Turnowsky-Pinner: ›Eine Studienfreundschaft mit Ernst Toller‹}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 359-376.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 359-376.}, language = {de} } @article{Scheidle, author = {Scheidle, Ilona}, title = {›Eine Folge der gegen Frauen errichteten Schranken‹ Marie Baum (1874 - 1964)}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 27-44.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 27-44.}, language = {de} } @article{Schaeffer, author = {Schaeffer, Katharina}, title = {{\"U}berlegungen zum Konsum in >Konsum und Schmerz< von John Berger sowie >Haben oder Sein< von Erich Fromm, Studienarbeit, Fachbereich Kunst - Allgemeines, Kunsttheorie, Alanus Hochschule f{\"u}r Kunst und Gesellschaft in Alfter, Grin Verlag 2014, 39 pp.}, abstract = {Die Thematik des Konsums ist eine, die mich pers{\"o}nlich interessiert und immer wieder besch{\"a}ftigt. Im Zuge des Seminars >Kunst und Gesellschaft, {\"A}sthetik und Ethik bei John Berger< befassten wir uns ebenfalls mit Konsum, was mich dazu verleitete, diese Hausarbeit zu verfassen. Dabei werden neben John Berger verschiedene Autoren sowie deren Auseinandersetzung mit und Sichtweise auf den Konsum untersucht. Es handelt sich bei ihnen um die Werbe-Experten Kroeber-Riel und Franz-Rudolf Esch sowie den Literat Erich Fromm.Kurzbiografie sowie enge Textarbeit dienen dazu, einen m{\"o}glichst guten und authentischen Einblick in Denk- und Schreibweise der Autoren zu vermitteln. So soll der Konsum aus verschiedenen Gesichtspunkten - pers{\"o}nlich, sozial-ethisch und {\"o}konomisch - betrachtet werden. Nach einer Definition des Begriffes Konsum widmet sich der Essay diversen Fragestellungen rund um das Thema Konsum, die jeweils mittels Textausz{\"u}gen erarbeitet und letztendlich beantwortet werden. Zun{\"a}chst soll die Frage, wie der Konsum, wie wir ihn heute kennen, eigentlich entstanden ist. John Berger {\"u}ber die Zusammenh{\"a}nge zwischen Konsum und Schmerz in seinem gleichnamigen Artikel Auskunft. Wie der Hyper-Konsum entsteht beziehungsweise mit welchen Strategien und Techniken die Werbung beim Verbraucher ein Pseudo-Konsum-Bed{\"u}rfnis schafft kann anhand des Werkes >Strategie und Technik der Werbung< von Esch und Kroeber-Riel nachvollzogen werden. Wolf Lotter stellt in seinem brand-eins-Magazin die Frage nach dem richtigen Maß. Und Fromm >res{\"u}miert ... Gedankeng{\"a}nge fr{\"u}herer Werke< ... in seinem Buch >Haben oder Sein<. All diese Schriftst{\"u}cke dienen als Grundlage f{\"u}r den Essay und sollen in einem umfassenden Fazit reflektiert und res{\"u}miert werden. [Exlibris.ch]}, language = {de} } @misc{Sayre, author = {Sayre, Robert}, title = {Review L{\"o}wy, M.: La cage d'acier: Max Weber et le marxisme w{\´e}b{\´e}rien}, series = {Critical Research on Religion, Vol. 2 (No. 2, August 2014), pp. 218-221.}, journal = {Critical Research on Religion, Vol. 2 (No. 2, August 2014), pp. 218-221.}, language = {en} } @misc{SaukaSaukaFunk, author = {Sauka, Anne and Sauka, Ainārs and Funk, Rainer}, title = {Erich Fromm und die Frage der Freiheit in Lettland. Anne und Ainārs Saukas im Interview mit Rainer Funk}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 6-8.}, volume = {d18/2014a}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 6-8.}, language = {de} } @article{Sauka, author = {Sauka, Anne}, title = {Sein oder Haben? Leibsein und das inszenierte Leben}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 63-66.}, volume = {d18/2014q}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 63-66.}, language = {de} } @article{Sauka, author = {Sauka, Anne}, title = {>Būt< un >piederēt< miesiskās patības ētikas kontekstā}, series = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 93-107.}, journal = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 93-107.}, language = {mul} } @article{Sauka, author = {Sauka, Ainārs}, title = {Cilvēka atsvešināti sociālā un dionīsiskā būšana}, series = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 109-118.}, journal = {I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 109-118.}, language = {mul} } @article{Saltman, author = {Saltman, Kenneth J.}, title = {The Austerity School: Grit, Character, and the Privatization of Public Education}, series = {Symploke, Vol. 22 (No. 1-2, 2014), pp. 41-57.}, journal = {Symploke, Vol. 22 (No. 1-2, 2014), pp. 41-57.}, language = {en} } @article{Sakurai, author = {Sakurai, Takamichi}, title = {Contemporary Fascist Chauvinism in Terms of Erich Fromm's Theory of Alienation. A Theoretical Suggestion for an Analysis of Contemporary Society (in Japanese)}, series = {Journal Jōkyō, Vol. 5 (No. 6, 2017), pp. 115-126.}, journal = {Journal Jōkyō, Vol. 5 (No. 6, 2017), pp. 115-126.}, language = {ja} } @misc{Sakurai, author = {Sakurai, Takamichi}, title = {Political Theory and Narcissism. Towards the Self. Reflection•of Knowledge and Politics through Focusing on the Psychoanalyltic Perspectives of Erich Fromm and Sh{\"o}z{\"o} Fujita. Dissertation Political Theory, University of Heidelberg, 2014, 292 pp.}, language = {en} } @article{Rubin, author = {Rubin, Jeffrey B.}, title = {Each Individual is a Surprise: A Conversation with Marianne Horney Eckardt}, series = {American Journal of Psychoanalysis, Vol. 74, No. 2 (2014), pp. 115-122. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2014.3]}, journal = {American Journal of Psychoanalysis, Vol. 74, No. 2 (2014), pp. 115-122. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2014.3]}, abstract = {>Each Individual is a Surprise< is a brief account of a dialogue between Marianne Horney Eckardt and myself about the state of psychoanalysis and the psychoanalytic process, the danger of idolatry, the damaging impact of psychoanalytic schools when they create a standardized and pathologizing approach to people, the value of curiosity and humility and retaining one's clinical creativity. The role of Rank, Horney, Sullivan, and Fromm in Dr. Eckardt's long life and rich work is touched upon.}, language = {en} } @article{RosenbergJavors, author = {Rosenberg Javors, Irene}, title = {Revisiting >Beyond the Chains of Illusion: My Encounter with Marx and Freud<. Reflections on Fromm's Theory and Practice within the Psychotherapeutic Encounter}, series = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 215-219.}, journal = {S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 215-219.}, language = {en} } @article{Risthania, author = {Risthania, Olivia Fergie}, title = {The Unrequited Love as Reflected in William Blake's >Love Secret< [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014).}, abstract = {The purpose of this final academic paper is to describe the love story which tells sadness in William Blake's >Love's Secret<. The writer adopts Erich Fromm's theory of unrequited love from >The Art of Loving<. This final academic paper concerns intrinsic and extrinsic side of the poem. In the intrinsic side, the writer discusses about the existing diction and figurative language such as denotation and connotation and imagery to understand the true meaning of the poem. The extrinsic side, the writer discusses about unrequited love. The writer used library research, note-taking and internet browsing for collecting the data. The result is that love does not only bring happiness but also deep sadness for the speaker of the poem as unrequited love which is reflected in >Love's Secret<. So, it succeeds in bringing the readers to feel what the speaker feels.}, language = {en} } @article{Reinhardt, author = {Reinhardt, Stephan}, title = {Carl Zuckmayer: ›Offen f{\"u}r alles Ungenormte und K{\"u}hne‹ - ›Krieg ist kein Schicksal‹, sondern ›Verbl{\"o}dung‹ und ›Verdummung‹}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 403-415.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 403-415.}, language = {de} } @article{Rebiger, author = {Rebiger, Bill}, title = {Auch eine Berliner Kindheit um Neunzehnhundert. Zur Biographie von Gershom Scholem bis 1915}, series = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 019-036.}, journal = {G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, T{\"u}bingen (Mohr Siebeck) 2014, pp. 019-036.}, language = {de} } @misc{RatnerRosenhagen, author = {Ratner Rosenhagen, Jennifer}, title = {Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet}, series = {The Journal of American History, Vol. 101, No. 2 (Sep 2014), pp. 643-644.}, journal = {The Journal of American History, Vol. 101, No. 2 (Sep 2014), pp. 643-644.}, language = {en} } @misc{Quan, author = {Quan, Yan}, title = {Human Alienation and Its Way Out [人的异化及其出路], Master thesis, Marxist Philosophy, CPC Zhejiang Provincial Party School, China 2014.}, abstract = {当今时代科学技术迅猛发展,人类在自身的发展过程中取得了巨大的物质财富,同时也在某种程度上陷入了生存的困境,面临着异化的危机。马克思早在一百多年前就提出了异化概念,至今异化问题仍然是学术研究的一个热门领域。很多学者,特别是西方马克思主义对当今的社会特别是发达的资本主义社会当中存在的异化现象进行了比较深入和系统的研究。他们从各个领域分别对异化的具体表现进行了细致入微的分析,将异化给人类带来的负面影响刻画得入木三分。同时,包括马克思及其他学者在内,他们也尝试着提出了自己对于解决异化问题的思路。比如卢卡奇、列斐伏尔提出来以总体性来消除异化的观点,他们认为要扬弃异化首先必须从哲学上恢复对总体性的认识,只有揭示物化意识并且培养起无产阶级的阶级意识,才能使无产者成为社会现实的改造者。马尔库塞以及生态学马克思主义者从技术的角度探讨了消除异化的可能,他们主张发展能将科技与艺术结合起来的新技术以及发展小规模的技术,以此来试图逃避异化的命运。弗洛姆等人则探讨了通过革命来消除异化的可能。国内的学者受西方学者的影响较大,他们也提出了自己关于异化出路的一些思考。作者通过自己的阅读与思考,尝试从文化的层面来探讨异化的出路问题。文章共分为四个部分。第一章是导论部分,主要说明了文章的选题意义以及国内外对该问题的研究现状。第二章重点阐释了异化概念的内涵及异化的具体表现,主要是从资本、交往、劳动、文化以及消费等几个领域来分析其具体表现的。第三章分析了异化产生的根源,先通过分析将几种异化类型归结为资本异化和技术异化两种,紧接着从精神层面分析指出人们的贪念与好逸恶劳、投机取巧是这两种异化产生的心理基础,这可以从文化层面入手为减少异化做出努力。第四章接着前一章进一步分析了异化的出路。这一部分首先给出了前人的研究成果,然后通过分析给出了自己的答案,主张通过复兴中国传统文化中的优秀成分为人类有效地避免异化提供精神上的帮助。}, language = {zh} } @misc{Qi, author = {Qi, Liuzhu}, title = {On the Aesthetic Actualization of Fromm's Ideas about Freedom [论弗洛姆自由思想的审美性实现], Master thesis, Aesthetics, Guangxi Normal University, Guilin, Guangxi, China 2014 [application of Fromm's theories to art].}, abstract = {弗洛姆在20世纪生活了80年,时代的风云变幻在他心里留下了深刻的痕迹。犹太——基督教传统、弗洛伊德和马克思的思想对其思想的形成影响巨大。心理因素对自由的影响是弗洛姆考虑的主要问题。人类自由所遭受的最严重威胁,不在外部,而在人的内心之中。只有当人的内在的心理状况能确保人们的个性时,摆脱外在的权威才能持久地巩固。积极自由的实现有赖于人的整体性人格的实现,有赖于积极地表现人的情感的和理智的潜能的实现。实现自我的创造性是自发性活动的重要表现,实现与人交往的>爱<则是自发性的主要成分。人的情感情绪贯穿了审美活动的全过程。与一般意志相比,审美意志有着更大的自由度。它可以依据主体的目的、动机和理想等自由地选择审美客体、自由地运用想象和联想,从而对客体自由地判断和评价,创造审美意象。原创性是审美活动得以发展,艺术生命得以延续的根本原因。审美活动对原创性的需求是必然的,它的出现也是必然的。即便是在>发达资本主义时代<,艺术家仍然保持着难得的清醒,保留着自觉性和主体意识。主体的审美直觉,是整个审美活动的开端,是各种后继审美心理内容和审美形式的基础。它同时又沉淀、渗透于这些后继的心理内容和形式之中。从对审美直觉的分析可以看出,在审美交往的初级阶段,主体对客体已有从被动向主动发展的趋势。通过想象,人们可以对眼前的形象进行改造和创造,形成审美的联系。但审美主体对事物的改造并不是任意的。牢固的审美关系须建立在对审美对象的尊重之上。艺术家通过想象与对象融为一体,从而达到与物的交流。审美主体对客体从认识到接受是一个充满变化的过程。审美既是这一过程的结果,也是这一过程的目的。当这一目的实现之后,主体并不满足,而是继续发掘对象,深化审美的联系。自发性活动是解决自由问题的唯一办法,但现代社会却使人丧失了批判的能力,无法认识到真实的现实和真实的自己。人不能自发的实现自己,不能通过真实的自我而与周遭世界建立正常的联系,因而不但造成了人与世界的疏远和破坏,也造成了对自己身份认同的深切怀疑和恐惧。在审美的过程中,人们不但能够实现真正的自由,而且背弃自由的人也可以重新感受到真正的自由。审美追求是人对自我创造能力的全面实现和以爱连结万物的追求。它的动态的满足即为人的自发性的不断实现。因此,弗洛姆的自由思想便通过审美的方式得以实现。}, language = {zh} } @article{Prager, author = {Prager, Jeffrey}, title = {Melancholia and the Racial Order: A Psychosocial Analysis of America's Enduring Racism}, series = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 284-316.}, journal = {L. Chancer and J. Andrews (Eds.), The Unhappy Divorce of Sociology and Psychoanalysis. Diverse Perspectives on the Psychosocial (Studies in the Psychosocial, ed. by Peter Redman), New York (Palgrave Macmillan) 2014, pp. 284-316.}, language = {en} } @article{Poster, author = {Poster, Mark F.}, title = {Thoughts on war, trauma, and the need for diplomacy}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 55-63.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 55-63.}, abstract = {War is a uniquely human scourge with complex biological, psychological, social, and political determinants. In this paper, repetition-compulsions both in making war and in the diagnosis and treatment of war trauma are documented. The diagnosis and treatment of war trauma are reviewed from the Napoleonic wars until the present, and parallel tracks in the development of military history, neurology, and psychoanalysis are traced. A personal history of the author and a clinical case history are included to demonstrate the effect of war on both family members and soldiers. Prevention of war through political negotiation is emphasized.}, language = {en} } @article{Popovych, author = {Popovych, O. V.}, title = {Соціогенезис психічних розладів та механізми компенсації в суспільстві [Sociogenesis of mental disorders and compensation mechanisms in society]}, series = {Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/531/547]}, journal = {Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] Грані [Gran{\`i}], Vol. 110, No. 106 (2014), pp. 6-11. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/531/547]}, abstract = {Положення про те, що порушення психічного здоров'я є наслідком процесу ускладненої соціалізації індивіда, досі є головною ідеєю психоаналізу. Дія феноменау компенсації осмислюється засновником психоаналізу З. Фрейдом у несвідомих механізмах психіки, у сновидіннях, у людських жартах і дотепах та ін. У цілому, весь простір культури просякнутий механізмами компенсації для адаптації й соціаліза ції особистості, що стає можливим за умов виявлення потенцій її креативності.Згідно з теорією К.-Г. Юнга, тяжкий психічний стан, «позасвідоме» та «компенсація» мають точку перетину, ніби приходять до спільного порога, за яким вступають у «хід» творчі здібності, складаючи джерело розвитку креативності. Механізми процесу компенсації фрагментарно збігаються з феноменом «Самості». Разом з тим, бінарні архетипи в структурі колективного несвідомого людської психіки також знаходяться у компенсаторній взаємодії. Поняття >компенсація - надкомпенсація< широко вживаються й А. Адлером у різних аспектах і позначають засіб подолання неповноцінності, засіб здобуття коректної моральної свободи. На основі комплексу неповноцінності розвивається компенсаторний комплекс переваги. Обидва комплекси мають щось спільне: будучи надмірно розвинені або врівноважуючи один одного, вони сприяють виключенню з корисного життя і невротизації. Але будучи наповнені соціальним змістом і проявляючись адекватно ситуації, вони виступають як сигнальні орієнтири. Згідно з концепцією К. Хорні, саме міжособистісну комунікацію можна визначити як механізм компенсації неврозів. В той же час Е. Фромм наповнює феномен компенсації соціальним змістом. Він описав три важливих компенсаторних синдроми: прагнення до панування, прагнення до підпорядкування, втеча в працю. Надбання психоаналізу не втратило своєї значущості і сьогодні, бо всі ці компенсаторні механізми діють і в сучасному суспільстві.}, language = {mul} } @article{Polak, author = {Polak, Marek}, title = {Rela{\c{c}}{\~o}es de poder na favela carioca: um breve esfor{\c{c}}o anal{\´i}tico [Les rapports de pouvoir dans le bidonville carioca: bref effort analytique] [Power relations in the Carioca slum: an brief analytical sketch] [Las relaciones de poder en la favela carioca: un breve resumen anal{\´i}tico]}, series = {Espa{\c{c}}o e Economia. Revista brasileira de geografia econ{\^o}mica, Vol. 3, No. 5 (2014), pp. 1-29. [Online ISSN: 2317-7837] [doi.org/10.4000/espacoeconomia.1141]}, journal = {Espa{\c{c}}o e Economia. Revista brasileira de geografia econ{\^o}mica, Vol. 3, No. 5 (2014), pp. 1-29. [Online ISSN: 2317-7837] [doi.org/10.4000/espacoeconomia.1141]}, abstract = {A favela no Rio de Janeiro constitui um fen{\^o}meno que, no espa{\c{c}}o das {\´u}ltimas d{\´e}cadas, evoluiu, criando v{\´a}rios mecanismos sociais ausentes em outras partes da cidade. O artigo foca a an{\´a}lise das rela{\c{c}}{\~o}es de poder na favela a partir dos trabalhos de Hannah Arendt e Erich Fromm, apontando na dire{\c{c}}{\~a}o de solu{\c{c}}{\~o}es sist{\^e}micas t{\´i}picas de sistemas >totalistas<, o que traz consigo v{\´a}rias consequ{\^e}ncias para a forma{\c{c}}{\~a}o humana do indiv{\´i}duo.}, language = {pt} } @article{Peterson, author = {Peterson, Charles A.}, title = {The trial period and the creation of analytic patients}, series = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 209-219.}, journal = {International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 209-219.}, abstract = {Just as there are many roads to Rome, the trial period may be considered one of many opening moves in psychotherapy or psychoanalysis. The responsive - and responsible - therapist must be many things to many patients, some of whom know nothing about the psychotherapeutic/analytic process. Freud advocated the trial period to help him take a >sounding< when he knew little about the patient and when the patient knew little about psychoanalysis. R.I.P.? This brief communication laments the apparent demise of this promising procedure and makes an effort at resurrection by describing the hitherto unmapped latent structure of the trial period. Even if there are fewer patients in psychoanalysis today, there may be a number of reasons to recommend a trial period, no matter what we name this period of optimistic uncertainty at the beginning of every treatment. Even if >consultation< is the term de jour, the psychoanalytic psychotherapist cannot escape certain role responsibilities at the beginning of every treatment, which has been made clear in the ethical principles of the American Psychoanalytic Association. What we will learn about the trial period should serve our understanding of what must also occur in the beginning of every psychotherapy or psychoanalysis. Conceptually, I propose that a trial analysis (1) will serve as a discriminative stimulus, signaling, to the patient, the unique nature of the analytic conversation; (2) will permit an in vivo assessment of the patient's suitability for psychoanalysis, and, more importantly, the fit between analyst and patient; (3) will provide anticipatory socialization for the unfamiliar and difficult roles of patient and therapist within the analytic process; (4) will offer true informed consent about the task facing therapist and patient; and (5) will facilitate an opportunity for therapeutic assessment, all of which will help the naive patient acquire the skills and lived experience to become an analytic patient. The trial period is the perfect host for all that must happen - and what we can do- to help naive patients become analytic patients.}, language = {en} } @article{PeterErwin, author = {Peter-Erwin, Jansen}, title = {Die Weltrevolution steht um die Ecke - Leo L{\"o}wenthal in Heidelberg}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 189-202.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 189-202.}, language = {de} } @article{Peinthal, author = {Peinthal, Angela}, title = {Ernst Blass in Heidelberg und die ›Argonauten‹}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 59-70.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 59-70.}, language = {de} } @article{Peglau, author = {Peglau, Andreas}, title = {Anregungen zu einer Psychoanalyse des europ{\"a}ischen >Rechtsrucks<. Paper to be published online, Berlin 2014.}, language = {de} } @article{PavonCuellar, author = {Pav{\´o}n-Cu{\´e}llar, David}, title = {The Freudo-Marxist Tradition and the Critique of Psychotherapeutic Ideology}, series = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, journal = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, abstract = {The ideology of psychotherapy is questioned through critical concepts taken from the Freudo-Marxist tradition. The paper first analyses in detail six determinant ideological processes detected in psychotherapy that three pioneers of Freudo-Marxism criticised in the 1920s: dualistic scission and metaphysical immobilisation (Luria); idealist generalisation and mechanistic determination (Bernfeld); and repressive adaptation and historical decontextualisation (Reich). Following this, it briefly reviews seven paired analogous processes that were denounced by continuators of the Freudo-Marxist tradition: valorative moralisation and the psychologisation of the social (Fenichel); instinctual-rational deprivation and the mechanisation of the subject (Adorno); alienating performance and surplus repression (Marcuse); manipulation and dehumanising alienation (Fromm); abstraction and mythologising (Bleger); authoritarianism and suggestion (Caruso); and depoliticisation and rationalisation (Langer). The argument will show how Freudo-Marxist questionings of these operations - many now forgotten - are still current and can be inspiring and enriching for a modern critique of psychotherapy.}, language = {en} } @article{Parker, author = {Parker, Val}, title = {An Exploration of the Concept of the Social Unconscious and its Application to Clinical Understanding}, series = {Group Analysis, Vol. 47 (No. 1, March 2014), pp. 30-41.}, journal = {Group Analysis, Vol. 47 (No. 1, March 2014), pp. 30-41.}, language = {en} } @article{Pangritz, author = {Pangritz, Andreas}, title = {Gesetz und Evangelium. Antijudaistische Vorurteile und Projektionen in der (evangelischen) Theologie}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 119-124.}, volume = {d18/2014z1}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 119-124.}, language = {de} } @article{Pacquing, author = {Pacquing, Ian Raymond B.}, title = {The Philosophical Anthropology of Erich Fromm: The Conscious and the Unconscious in Man}, series = {Kritike, Vol. 8, pp. 77-97.}, journal = {Kritike, Vol. 8, pp. 77-97.}, abstract = {The philosophical anthropology of Erich Fromm rests on his analysis of the existential dichotomy, which breaks man's humanity. When man disobeys God in paradise, he begins to become human. He begins to be free. For Fromm, disobedience is a prerequisite towards freedom. However, there is in him a yearning to go back to paradise to enjoy the >roots of his own nature.< He wants to be secured and taken care by a loving God. This allegory was taken and interpreted by Fromm that man is separated from his own nature. In paradise, he is an animal. He does not possess any reason or freedom as a human being. Physiologically, he does what other creatures do. However, saying >no< to God's commandment allowed him to become human. He has reason and freedom. He is forced to take the responsibility to build his own humanity. Now, he is torn between two existential nature i.e., his animal nature and human nature. There is no way for him to return to his paradisiacal roots. He has to move on and build his true human nature. For Fromm, this can be done through reason, faith, and love.}, language = {en} } @article{OkuliczKozaryn, author = {Okulicz-Kozaryn, Adam}, title = {>Freedom From< and >Freedom To< Across Countries}, series = {Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029.}, journal = {Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029.}, abstract = {It has been over 70 years since Erich Fromm wrote >Escape from Freedom<. He defined two type of freedom: FREEDOM FROM (negative) and FREEDOM TO (positive). Fromm's masterpiece, however, does not measure the two types of freedom, and this is not surprising - there were no freedom data at the time. Now, there are plenty of data, and Fromm's concepts of freedom can be operationalized across countries. The two types of freedom, positive and negative, correlate at below 0.5, and such low correlation is surprising - I discuss outliers and point out that freedom is an end in itself, as recognized, for instance, by Amartya Sen. Furthermore, while we acknowledge the importance of FREEDOM FROM, we forget that FREEDOM FROM is not fully realized without FREEDOM TO: it's great to be free; but it's even better to feel free as well.}, language = {en} } @article{Nollendorfs, author = {Nollendorfs, Valters}, title = {>Zwischen dem Absatz und der Erde<: Die bedr{\"a}ngte Freiheit in Lettland 1940-1991}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 26-30.}, volume = {d18/2014g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), pp. 26-30.}, language = {de} } @article{Neumann, author = {Neumann, Volker}, title = {Gustav Radbruch und der Heidelberger Geist}, series = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 277-292.}, journal = {Markus Bitterolf, Oliver Schlaudt und Stefan Sch{\"o}bel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Sch{\"o}bel), 2014, pp. 277-292.}, language = {de} }