@article{Zuo, author = {Zuo, Yurong}, title = {Fromm's Personality Theory and Contemporary Ethical Education [弗罗姆性格理论与当代伦理教育]}, series = {Journal of Harbin University [哈尔滨学院], No. 5 (2010), pp. 20-23.}, journal = {Journal of Harbin University [哈尔滨学院], No. 5 (2010), pp. 20-23.}, abstract = {埃里希.弗罗姆性格理论是其对弗洛伊德性格理论与马克思历史唯物主义思想综合发展的结果。尤其是他通过建构一种社会性格理论,并将其作为社会批判、诊断社会缺陷的思想武器,从而能够为人类提供一种社会改造方案,是弗罗姆独特的贡献与最终目标。虽然弗罗姆性格理论的基石——人性论内含着不可调和的矛盾,导致其性格理论同样不能脱离唯心主义的篱藩,但其性格理论对于当代的伦理教育仍然有着重要的价值。}, language = {zh} } @article{Zhou, author = {Zhou, Kan}, title = {A Comparative Study of Raymond Williams >Emotional Structure< with Several Related Concepts [雷蒙德•威廉斯的>情感结构<与几个相关概念的比较研究]}, series = {Tribune of Social Sciences [社会科学论坛], No. 4 (2010), pp. 48-51.}, journal = {Tribune of Social Sciences [社会科学论坛], No. 4 (2010), pp. 48-51.}, abstract = {情感结构是雷蒙德•威廉斯文化理论中最重要、最核心,也是最具独创性的概念,本文对这一概念及一系列相关的文化术语进行了一个比较研究,这些术语包括:弗洛姆的社会性格、布迪厄的习性、戈德曼的世界观。这种比较的目的是在更广阔的理论图景中描绘威廉斯的>情感结构<的特征,以便加深对这一概念以及其他相关概念的理解和把握。}, language = {zh} } @misc{Zhou, author = {Zhou, Feifei}, title = {The Language View of Zen - A New Perspective from Integrated Linguistics [禅的语言观—整合语言学提供的新视角], Master thesis, English Language and Literature, East China Normal University, Shanghai, China 2010 [application of Fromm's theories to art].}, abstract = {语言在禅宗中一直以来都是一个备受争议的话题。禅宗一方面提出>不立文字<,另一方面又坚持>不离文字<。对这两种对立观点的历史背景进行一番探索应该也会让我们对禅宗的语言观有更深的了解。但本文没有从这里取道,而是将禅宗中一种重要的语言形式——公案置于本文观照的中心,目的在于从日常交流语境中对禅的语言作一番审视。基于Erich Fromm, Thomas P. Kasulis, Dales Wright and LiuNing Zhou等人的研究,本文一方面展示了这些论著的内部逻辑,另一方面试图通过进一步发展这种逻辑来延伸讨论的方向。通过对这些论著的严密讨论,本文表明在禅宗、心理分析和后现代哲学流派间建立对话的可能性。引用这些论著中的某些比喻,我们可以这样做一番总结:以上研究从把语言作为>过滤器<到把语言作为>水库<;引用这些论著中的某些术语,我们又可以总结:以上研究从>语言<过渡到>行动<,从>公案<过渡到>交流活动<。为了将>公案<置于禅师和学生的日常生活的真实交流场景中,本文考察了整合语言学的理论构思,从两个方面展示了在其与禅宗这两者之间建立对话的可能性。显而易见,两者在挑战传统的语言和交流范畴上异曲同工,更为重要的是,它们都凸显交流活动中的交流主体并比其他语言学研究更重视交流主体的个体性。综上所述,本文希望通过这一全新的研究视角进一步探讨禅宗的语言观。}, language = {zh} } @article{Zheng, author = {Zheng, Qiongmei}, title = {On Fromm's Humanistic Psychoanalysis Background [论弗洛姆人本主义精神分析学的构建背景]}, series = {Modern Business Trade Industry [现代商贸工业], No. 3 (2010), pp. 232-233.}, journal = {Modern Business Trade Industry [现代商贸工业], No. 3 (2010), pp. 232-233.}, abstract = {Erich Fromm, the humanistic spirit analytics humanism as the guiding ideology, basic methodology of psychoanalysis, its moral perfection means of psychoanalysis and Zen. This idea is mainly constrained by their unique personal experience, the historical background of his life, as well as the diversity of thinking.}, language = {zh} } @misc{Zhao, author = {Zhao, Qingmei}, title = {Study on Harmonious Society of College Students Interpersonal Self-adjustment [和谐社会视域下大学生人际交往的自我调适], Master thesis, Ideological and Political Education, Harbin Normal University, Harbin, Heilongjiang, China 2010}, abstract = {Interpersonal communication is not only access to information and opportunities as the basic channel, is also an important factor in the success or failure determine the cause. College Students in the 21st century knowledge economy and the backbone is of the mainstream, they are the hope of the nation, the motherland's future, shouldering the important task of building socialist modernization, the social relationships they are an important component. Particularly in the context of building a socialist harmonious society, the students interpersonal harmony or not related to the smooth realization of a harmonious society. Based on the lessons of previous studies based on the lack of useful and to Harmonious Society interpersonal communication for college students self-adjustment for the study. This subject is divided into four parts: The first part, Introduction. This section includes the research background, research review and research the content and methods. The second part, students an overview of interpersonal self-adjustment.- First, students self-adaptive content defined. This article reference in the Ci Hai >self< and >adjustment< based on the Definition of summarizing the content of Self Adjustment.- Secondly, the students inter-personal meaning and characteristics. In this paper, the content and relationships on the basis of comparative analysis, creatively summarize the content of interpersonal communication, and thus summarizes the students interpersonal meaning of self-adjustment. By the definition of interpersonal meaning, combined with the actual students summed up the students are the characteristics of interpersonal communication has four aspects: (1) the urgency of communication needs; (2) to highlight the personality and strong sense of independent exchanges. (3) interpersonal expansion of content areas; university exchanges for university students provides a very wide world; the majority of students in relationship with other people want to act in their own opinions, teachers or parents do not want too much interference. Again, students interpersonal theory of self-adjustment support. Students self-adjustment of interpersonal communication has a profound theoretical basis. Confucianism in ancient China, such as starting from the Mind almost made people believe that the inner virtue, based on human nature, emphasizing self-denial self-reflection, self complacent, and explored a set of more systematic and self-education method with oriental features; learn these ideas and method of self-adjustment of interpersonal communication has an important inspiration and reference. Also some foreign famous philosophers, such as Fromm, Kant and others have thought about self-education. Students of these ideas would be harmonious interpersonal self-adaptation theory.- Finally, the students interpersonal meaning of self-adjustment. Interpersonal Communication Students help to promote self-adaptive self-realization; help to promote the formation and development of self-consciousness; help students to maintain physical and mental health; help improve students personality. Students interpersonal self-adaptation in the improvement of college personality, to maintain physical and mental health, enhanced self-awareness and the promotion of self-worth has a significant, interaction in these areas are interrelated. Students improve character, to maintain physical and mental health, enhanced self-awareness is to promote the realization of self-worth based on the premise of the conditions and to promote the realization of self-worth is to improve students personality, to maintain physical and mental health, the ultimate goal of enhancing self-awareness. The third part, students interpersonal problems and causes of self-adjustment analysis.- First, students who show outstanding problems of interpersonal communication there are four main areas: (1) self-centered, emotional instability of interpersonal conflict, personality; (2) low self-esteem, create contacts and other psychological terror alert; (3) shy, closed own and other poor communication psychology; (4) addicted to the Internet caused a long-term loneliness, depression and other personality defects.- Second, the impact of interpersonal factors that college students are mainly two aspects of subjective and objective. Subjective factors include cognitive factors, emotional factors and personality factors. Objective factors include social, family-school aspects. The fourth part, students interpersonal self-adjustment of the principles and methods.- First, the students interpersonal self-adjustment of the basic principles. To the principles of equality, honesty, tolerance and so on principle.- Secondly, the students interpersonal self-adjustment of the main methods. In interpersonal conflicts, communication fear, poor communication, the network self-regulating aspects of addiction. Needs to be stressed is that students cultivate a harmonious interpersonal relations cannot do without the social, school and family and other environmental efforts, this article does not deny this. The past, scholars have most of these environment-pronged approach to explore students interpersonal adjustment measures, but this paper scholars on the basis that to solve the key problem is that students interpersonal self-adjustment of the Strategy, from the students themselves point of view Students of solving interpersonal harmony way.- In addition, this paper comparative research methods, literature search methods, history and logic of the method, deductive reasoning and inductive research methods, to extract from the whole social system starting on College Students interpersonal self-adjustment of the significance of interpersonal discord status and causes of, College Student Communication self-adjustment of the principles, methods and other issues for some useful exploration.}, language = {zh} } @misc{Zhao, author = {Zhao, Jing}, title = {On Fromm's Theory of Human Nature [弗洛姆人性理论探析], Master thesis, Marxist Philosophy, Zhengzhou University, Zhengzhou, Henan, China 2010.}, abstract = {Erich Fromm who is an American social philosopher, psychologist and ethicist, is an important representative personage of Frankfurt school of thought in the 20th century. Frankfurt school of thought about philosophy research of >human< holds the important status in the modern West, but as its main representative personage Fromm to be not allowed to neglect to the human nature research theory achievement to the entire westerner's study research contribution. Fromm devoted his whole life on the >people< issues of concern for people concerned about human nature, human alienation, and human liberation. His human nature theory is founded on the basis of the Freud's psycho-analysis mediates Marx to form about in person's theory foundation, simultaneously has also absorbed the Judea Christianity, the Zen Buddhism and so on outstanding cultural thought essence, is his entire social philosophy theory core and the cornerstone.- He receives Marx >person's liberation< this grand concept and the philosophy subject, takes root to person's attention in the real life, faces directly modern people's survival circumstances, may say that >the human nature theory< is the Fromm thought theory core. The human nature theory's basic connotation and so on three parts conducts system's research and the elaboration to its human nature theory's dialectical analysis, The attempt unearths its profound thought theory connotation, and in the dialectical analysis's foundation, wants to show its sincere academic value and to the real life guiding sense. Fromm devotes to the capitalist economy society disease's revelation and to the developed industry social person's disassimilation root exploration, The goal is liberates the human from the disassimilation condition, re-establishes person's in dependent status, realizes person's free development truly. We must a more profound assurance and dialectical ethics morals which, the philosophy of life, the political philosophy develops in his human nature theory to contain and so on this complex and have the depth topic, unearths its profound connotation and in-depth theory and the practical significance.}, language = {zh} } @article{ZhangLiuLuo, author = {Zhang, Lei and Liu, Chuanguang and Luo, Wei}, title = {The Ecological Implications of Fromm's Humanistic Ethical Thinking [弗洛姆人道主义伦理思想的生态意蕴]}, series = {Journal of Chongqing University of Science and Technology (Social Sciences Edition) [重庆科技学院学报(社会科学版)], No. 6 (2010), pp. 39-41.}, journal = {Journal of Chongqing University of Science and Technology (Social Sciences Edition) [重庆科技学院学报(社会科学版)], No. 6 (2010), pp. 39-41.}, abstract = {21世纪以来,环境恶化、能源危机、生态破坏加剧,人类面临着前所未有的生存和发展难题。为此,学界形成了>人类中心主义<和>非人类中心主义<之争,并倾向于对>人类中心主义<作了深刻批判。追根溯源,人类中心主义其实与人道主义有着很深渊源,甚至被指生态危机产生的人性根基就是人道主义,是以人的目的要求的秩序取代了本然的自然秩序。无论>人道主义<还是>自然主义<,它们本身并没有根本的对立,从某种角度说,人道主义自身就蕴藏着很强的生态意蕴。}, language = {zh} } @article{Zhang, author = {Zhang, Jun}, title = {On the Freedom Plight of the Modern - Fromm about Freedom Predicament [论现代人的自由困境——对弗洛姆有关自由困境的阐述]}, series = {Bridge of Century [世纪桥], No. 3 (2010), pp. 78-79.}, journal = {Bridge of Century [世纪桥], No. 3 (2010), pp. 78-79.}, abstract = {本文通过分析现代人的种种生存境况和西方社会各个时期的社会制度导致人们陷入自由困境的社会现象,深入挖掘人性中对于自由的追求和逃避两种现象的内在根源以及外在原因。现代人的自由困境往往受他所处的社会的异化所影响,本文重点分析现代社会异化现象对人的影响,对社会自身产生的后果,分析其原因,进而阐述如何能够消除异化,让人们从自由的困境中摆脱出来,获得真正意义上的自由,谋求人类的解放。本文期望能够为现代社会的经济文化等现代化建设起到借鉴、参考作用。}, language = {zh} } @article{ZhangChen, author = {Zhang, Chaobing and Chen, Yuanyuan}, title = {The Study of Erich Fromm's Ethical Thoughts of Love [弗洛姆爱的伦理思想探析]}, series = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2010), pp. 292-294.}, journal = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2010), pp. 292-294.}, abstract = {爱的理论,是弗洛姆人道主义伦理思想的核心内容。他从精神分析学的角度系统地研究和阐述了爱的伦理问题。爱的本质在于给予,任何形式的爱都包含关心、责任、尊重和了解等基本要素。他呼吁以生产性性格为目标培养人的爱的能力,作为对人类生存问题和当代西方社会爱的缺乏问题的回答,这对于我们思考和1解决当前中国社会中人的生存问题具有重要的启发。}, language = {zh} } @article{Zepf, author = {Zepf, Siegfried}, title = {Psychoanalysis - On Its Way Down a Dead-End Street? A Concerned Commentary}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 459-482.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 459-482.}, language = {en} } @article{YuanLi, author = {Yuan, Zheng and Li, Heng}, title = {Fromm's Humanistic Ideas on the Online World Thinking [弗洛姆人本主义思想理念对网络世界的思考]}, series = {Chinese \& Foreign Entrepreneurs [中外企业家], No. 10 (2010), pp. 185-186.}, journal = {Chinese \& Foreign Entrepreneurs [中外企业家], No. 10 (2010), pp. 185-186.}, abstract = {当前,网络已成为大众特别是青少年大学生群体获得信息的一个十分重要的来源。同时,一些不和谐的网络大众意识存在于网络,影响网民大众特别是青少年大学生群体的健康成长。作为西方著名心理学家的弗洛姆,其理论思想体现的人本主义,有助于我们加深对网络世界的思考。}, language = {zh} } @article{Yuan, author = {Yuan, Weiming}, title = {A Misunderstanding of >Love< between Fromm and Freud - A Comparative Analysis of >Love< between Fromm and Freud [一场弗洛姆与弗洛伊德>爱<的误会——弗洛姆与弗洛伊德眼中的>爱<比较分析]}, series = {Private Education Research [民办教育研究], No. 6 (2010), pp. 42-45.}, journal = {Private Education Research [民办教育研究], No. 6 (2010), pp. 42-45.}, abstract = {The paper compares the love theory of Fromm and Freud and finds that there is a question when Fromm tries to transform Freud's psychoanalysis with Marxist theory. The reason is that they are not in the same context when talking about love. When Fromm studies true love, nature of love and social conditions of love, Freud describes pathological forms of human love, analyzes these pathological causes and conditions, and finds sex support of love from the negative side.}, language = {zh} } @article{Yi, author = {Yi, Ruiqiong}, title = {Modern Freedom Confusion - Erich Fromm's >Escape from Freedom< Thoughts [现代人的自由困惑——弗洛姆《逃避自由》有感]}, series = {Journal of Taiyuan Urban Vocational College [太原城市职业技术学院学报], No. 1 (2010), pp. 50-51.}, journal = {Journal of Taiyuan Urban Vocational College [太原城市职业技术学院学报], No. 1 (2010), pp. 50-51.}, abstract = {自由是人类永恒的追求,现代人更是比以往任何一个时代的人都需要自由,但是在追求自由的过程中,人们突然发现自己成为了孤儿,20世纪成为了百年孤寂。人们并没有得到自由,而是陷入到自由的悖论之中,孤独、无力、恐惧、没有安全感等纷纷袭来,是逃避自由,还是勇敢地接受?成为了现代社会众多>汉姆雷特<的问题。弗洛姆针对问题的提出和分析,认为只有通过>爱<和>创造性的工作<才能实现真正的自由,使现代人走出自由悖论。}, language = {zh} } @article{Yefimenko, author = {Yefimenko, Y. V.}, title = {Проблема отчуждения в философии Э. Фромма [The Problem of Alienation in Philosophy of Erich Fromm]}, series = {News of the Ural State University, Series 3 Social Sciences, Vol. 4 (No. 83, 2010), pp. 144-148.}, journal = {News of the Ural State University, Series 3 Social Sciences, Vol. 4 (No. 83, 2010), pp. 144-148.}, abstract = {Статья посвящена некоторым аспектам проблемы отчуждения в философии Э. Фромма. Рассматриваются возможные пути преодоления отчуждения, прослеживается взаимосвязь процессов снятия отчуждения и построения общества нового типа в творчестве Э. Фромма.}, language = {ru} } @article{Yang, author = {Yang, Zijun}, title = {Talking about Cross-cultural Differences in the Art of Love [浅谈爱之艺术的跨文化差异]}, series = {Master [大家], No. 24 (2010), p. 83.}, journal = {Master [大家], No. 24 (2010), p. 83.}, abstract = {著名的精神分析学家弗洛姆在《爱的艺术》提出了一个概念,那就是爱是一种能力,是一种艺术。如果说爱是一种能力,那么就是说爱只是一种主观方面的东西。这和作者的精神分析家的背景有很大的关系,精神分析一直强调主体体验和主}, language = {zh} } @misc{Yang, author = {Yang, Xi}, title = {The Alienation Characteristic in Merchant Characters of Dickens' Works [论狄更斯作品商人形象的异化特征], Master thesis, Comparative Literature and World Literature, Chongqing Normal University, Chongqing, China 2010 [Application of Fromm's theories to art].}, abstract = {This article analyzes the merchant characters selected from Charles Dickens' works. In his works have a common characteristic, in a word: Successful career does not bring happiness. Often have great material wealth and social impacts admired by others, however, their emotional life and fate were invariably failed to bring happiness, mainly caused by their personality alienation. While the ability to change the nature and outside world is continuously increased, the mental and emotional crisis was intensified, producing all kinds of personality alienation, especially in western countries. Therefore, this article uses the theory of alienation of personality from Fromm to analyze the merchants selected from Dickens's novels, hoping to achieve a deep understanding of these characters. This article is composed by three parts, including the introduction, body and conclusion. The introduction presents the current status of researching Dickens, the meaning of the topic, the introduction and review of alienation theory. The body includes three chapters.- Merchants which demonstrate the characteristics of alienation from the abused type, the self- sacrifice type, the abusive type and the destructive type were analyzed in the first chapter. Since the personality of abused type and the self-sacrifice type are often mixed, the descriptions to these two types are combined.- Through the analysis of individual alienation in the second chapter, the author finds that the lack of creativity in love and the ability to work is the key factor for alienating the individual personality.- In the third chapter, the author analyzes the causes of alienation from social impacts, concluding that the suppressing to the uniqueness of individual nature and the cultivation of false ideal are the major social factors contributing to the individual alienation. At the last part, this article analyzes and describes the awakening thought and the ideal of serving society conveyed through the alienation features in Dickens's merchant characters.}, language = {zh} } @article{Yang, author = {Yang, Deping}, title = {On Fromm's Consumer Alienation Theory and Its Contemporary Value [论弗洛姆消费异化理论及其当代价值]}, series = {The South of China Today [今日南国(中旬刊)], No. 10 (2010), pp. 55-56.}, journal = {The South of China Today [今日南国(中旬刊)], No. 10 (2010), pp. 55-56.}, abstract = {弗洛姆指出,现代资本主义社会是一个消费异化的社会,从获取物,使用物到消费物都发生了异化,这种不健康的消费方式造成了社会的紧张。他倡导>建立人本主义公有制<和树立>人道、健康的消费行为<作为扬弃消费异化的手段,对于建设和谐社会有其当代价值。}, language = {zh} } @misc{Yang, author = {Yang, Bo}, title = {Alienation and Salvation - A Study on Fromm's Educational Theory [异化与拯救——弗洛姆教育思想研究], Master thesis, Comparative Pedgogy, East China Normal University, Shanghai, China 2010.}, abstract = {Erich Fromm, a most important figure in Western thinking public, proposed that in the capitalist society where social and human are double aliened. And Fromm has ever shown great concern with education. In his view, education is also aliened. The discussion of theory on education alienation can be found almost everywhere in his famous books which include the missing of freedom, love and creativity. For the alienation theory, Fromm considered that the capitalist society and the people have the need of reform in order to achieve salvation. And he believed that the >new man< needs educational reform, therefore, education played an important role in the salvation which became the new access and the only way to a sane society. This study includes four chapters.- The first chapter outlines the ideological source of Fromm and the current status of research.- Chapter 2 focuses on Fromm's theory of education which discussed from three aspects, social alienation, human alienation, alienation of education.- Chapter 3 focuses on the theory of Fromm about the salvation of education. Educational reform should based on the reform of society to achieve the new man and the sane society.- In chapter 4, based on Fromm's educational theory, contact with the development trend of education reform in current world, Fromm's theories of survival of education, liberal education, love of education and creative education have significance and the great inspiration to today's education reform of our country. [Author's translation]}, language = {zh} } @article{YanLi, author = {Yan, Yurong and Li, Wenting}, title = {Fromm's Moral Selection Theory [弗洛姆的道德选择心理理论]}, series = {Journal of Harbin University [哈尔滨学院], No. 10 (2010), pp. 34-37.}, journal = {Journal of Harbin University [哈尔滨学院], No. 10 (2010), pp. 34-37.}, abstract = {Erich Fromm, an American philosopher, psychoanalyst, expounded the moral selection theory from the perspective of psychology. He neither agrees on the traditional free will theory, nor determinism. He believes that man will have the capacity of choosing as soon as they are aware of the unconscious power behind the action and the relation of cause and effect may be changed. He deeply analyzed the factors and psychological process affecting moral selection, which contributing to the development of this theory. This also enlightens us to analyze and understand people's behavior of moral selection in real life.}, language = {zh} } @article{Yan, author = {Yan, Yurong}, title = {On Fromm's Humanistic Religious View [ 试论弗罗姆人本主义宗教观]}, series = {Journal of Chengdu College [ 四川教育学院学报], No. 10 (2010), pp. 51-53, 59.}, journal = {Journal of Chengdu College [ 四川教育学院学报], No. 10 (2010), pp. 51-53, 59.}, abstract = {Fromm is one of the first psychologists studying the phenomenon of religion from the psychological view, and his study has many unique features. He criticized the authoritative religion and expounded the humanistic religion from multi angles. He also regarded humanistic religion as an important way to achieve a sound society. Fromm's humanistic religious view is an integral part of his whole thought system. Although his thought is not always the truth, it can provide a new understanding about region and some inspiration of the relationship of China's traditional culture, western religion and Marxism.}, language = {zh} } @misc{Yan, author = {Yan, Jiezhi}, title = {On Distorted Love: Psychoanalytical Interpretation of Toni Morrison's >Love< [论畸形的爱—托尼•莫里森《爱》的心理解读], Master thesis, English Language and Literature, Central South University, Changsha, Hunan, China 2010 [application of Fromm's theories to art].}, abstract = {美国黑人女作家托尼•莫里森一直以来都关怀、同情黑人妇女这一边缘群体,并关注黑人女性在充斥着父权制和种族歧视的社会中的命运。在其2003年发表的小说《爱》中,莫里森展示了历史、种族、性别等诸多因素作用下维系黑人民族的最基本的情感-爱,并以爱的扭曲与复原为主线探讨并指出:黑人家庭和社区中诸多矛盾的解决都需要爱的力量。本论文以心理学家弗洛姆和罗杰斯的理论为依据,探讨了畸形之爱产生的原因及解决的方法。首先,论文通过分析《爱》中畸形之爱的表现形式,如畸形的母女关系、黑人女性之间失败的友谊以及畸形的婚姻,展示了黑人女性的边缘化地位。在小说《爱》中,种族歧视和父权制使人与人的关系发生扭曲。爱的异化使深厚的母女感情和纯真的友谊演变为彼此间的敌对和仇恨,婚姻也在这种力量的催化下摇摇欲坠。其次,论文探讨《爱》中畸形之爱产生的原因。父母之爱缺失的转移、人性弱点的投射和父权种族主义的压抑共同产生作用,使原本美好的爱扭曲变形。最后,论文为黑人女性走出畸形之爱指明一条道路。罗杰斯认为人性本善,有自我实现的发展潜力;他创立的当事人中心疗法主张:要真心关怀当事人的感情,在真诚和谐的关系中启发当事人运用自我发展潜力促进自身的健康成长,增强自信心。而在小说《爱》中,黑人女性个体和社区充当的就是心理治疗师的角色。基于以上分析,论文认为:异化的爱虽具极强的摧毁力,但爱作为黑人民族凝聚力的象征,在黑人女性个体和黑人社区的共同努力下得以回归。}, language = {zh} } @book{Xue, author = {Xue, Rong}, title = {Fu luo mu yu makesi de pipan lilun 弗罗姆与马克思的批判理论 [Fromm and Marx's Critical Theory], Bejing: Renmin chuban she 人民出版社 [People's Publishing House], 273 pages.}, language = {zh} } @article{XuWu, author = {Xu, Yan and Wu, Deqin}, title = {Truly Free to Choose a Real Life - The Fromm Survival Thinking in Association with his Concept of Freedom [真正自由地选择真正的生活——弗洛姆的生存思想与自由观的关联分析]}, series = {Theory Journal [理论学刊], No. 5 (2010), pp. 75-78.}, journal = {Theory Journal [理论学刊], No. 5 (2010), pp. 75-78.}, abstract = {弗洛姆对于人类生存现状的忧虑能够给予我们当今社会的发展一定的借鉴和警示;他从人的>占有<和>生存<角度来理解生存方式,对我们很有启发性。同时,他的自由观也在人类对自由的探索道路上留下了深刻的一笔,值得我们用心感悟。他的自由概念包含着两种不同的自由,即>消极自由<和>积极自由<。而且,这两种不同的自由指向与其生存思想中>重占有的生存方式<和>重生存的生存方式<间有着很微妙的关联和相通之处,能够引导我们探寻真正自由地选择真正生活的可行之道。只有在马克思主义的视野下理解弗洛姆的生存、自由思想才能显示出其真理性价值。}, language = {zh} } @misc{Xie, author = {Xie, Xinqiu}, title = {The Writer as Migrant: Reading Ha Jin's Novels as Metahistorical Fiction [我以我心荐轩辕:解读哈金小说的元历史性] English Language and Literature, Shantou University, Shantou, Guangdong, China 2010 [application of Fromm's theories to art].}, abstract = {本论文旨在探讨作家哈金的历史情结和他十余部作品中一贯的关于当代中国的历史叙事。我的论文主题是:解读哈金作品为元历史小说(Metahistorical Fiction);区别于琳达•哈契(Linda Hutcheon)解读后现代小说而得出的史学性元小说(Historiographic Metafiction)。由于篇幅所限,笔者主要选取哈金的三部长篇小说《战废品》,《等待》和《疯狂》作三章来讨论。理由在于三部小说均为作者有代表性的重要作品,而且将三部小说叙事的历史背景连接起来即可基本构成整个当代中国历史的风云变迁。哈金早期赋予自身的>代言人<身份和该身份引起的持久的笔伐争议是我思考其历史叙事合法性的肇始和论文写作的切入点。哈金阐释的由康拉德和纳博科夫开启的移民作家英语写作传统和海登•怀特(Hayden White)的元历史理论(Metahistory)是提领该论文理论参照。而各章节在分析每一部小说叙事特点和具体的理论运用上各有其相对的独立性。第一章运用E.L. Doctorow关于虚构和历史的真实性的理论阐述《伪造文书》(>False Document<)来分析小说《战废品》中再现的抗美援朝战争时期中国战俘的历史记忆。第二章主要分析小说《等待》中爱情故事和历史叙事的互文并置来探讨个人追求与历史背景的关系。第三章意在运用R.D Laing的《The Divided Self: An Existential Study of Sanity and Madness》和Erich Fromm的《The Sane Society》分析小说《疯狂》中借>癫狂者<之口叙述历史。哈金在其写作主题转型的纠结过程里否定自己前期>代言人<身份。笔者于后记中就此主题矛盾和哈金开始涉及的身份认同政治学(The Politics of Identity)亦有探讨,认为他期望摆脱其备受争议的代言人<角色而转变为一个华裔美国作家。正如怀特分析总结的西方十九世纪史学(Historiography)和历史哲学(Philosophy of History)的各种历史认知和书写方式,窃以为该论文的意义在于通过分析哈金以其中国经验为素材写就的小说发掘其叙写历史的客观意图并提出以一种客观,包容和多元的态度观照另一种历史书写的可能性。}, language = {zh} } @misc{Xia, author = {Xia, Huiyun}, title = {A Lonely Soul and His Doomed Tragedy [孤独的灵魂,注定的悲剧], Master thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2010 [Application of Fromm's theories to art].}, abstract = {John Fowles is a writer with international fame in the contemporary British literary arena. His achievement has covered a wide range of genres, such as novel, poetry, literary criticism and so on. Many of his works have been translated into a variety of languages and attracted the intensive attention of critics and scholars all over the world, especially his masterpiece The French Lieutenant's Woman (1969). As an internationally acclaimed novelist, Fowles occupies an irreplaceable position in the history of English literature. >The Collector< is Fowles's maiden work which has brought him great success since its publication in 1963. Critics have made studies on the novel from various perspectives. In the novel, it is undeniable that Miranda's life is a tragedy. However, as a kidnapper, Clegg also lives a miserable and tragic life.- Here, in light of Erich Fromm's humanism, the thesis tries to make an analysis of Clegg's tragedy in the hope of providing a different angle to interpret this novel. What's more, the significance of the thesis lies in that it can also impart to us some profound and practical social meaning. Nowadays, with the development of science and technology, great changes have taken place to the world that we live in. The application of high-tech in daily life leads to fiercer and fiercer competition between people. People, especially the workers, are likely to be mechanized into a piece of machine. Meanwhile, the invention of various communication facilities quickens up the life tempo. Thus the sincere communication between people is becoming less and less. And the relationship between people has tended to be alienated. Therefore, at the crucial moment when alienation has penetrated into almost every field of people's life, it is of great importance to draw a lesson from Clegg's tragedy. Especially the love theory of Erich Fromm can shed light on how to build a more harmonious society. The thesis is composed of five chapters: - Chapter one includes a brief introduction of John Fowles's life, the general plot summary of The Collector as well as the critical responses to the novel home and abroad. Last but not least, it points out the significance of a humanistic interpretation of Clegg's tragedy.- Chapter two makes a general introduction to the theoretical system of Fromm's humanism. His humanistic theory mainly talks about three issues, namely, the theory of human nature, the theory of alienation and the love theory. His human nature theory is the base and starting point of his humanism. His theory of alienation is the core of his humanism as well as the deepness and outspread of the human nature theory. And the love theory is the crest and end-result of his humanism. The thesis mainly focuses on the theory of alienation and his love theory which are applied in the thesis.- Chapter three applies Fromm's alienation theory to the description of Clegg's forlorn spiritual world. Alienation has pervaded every corner of his life which is displayed in the following three aspects: he lacks national responsibility and obligation and is alienated from the nation; the relationship between Clegg and the people around him is also alienated; he is even alienated from himself.- Chapter four analyzes the causes of Clegg's tragedy. One cause is the social reality which generates class distinction. Coming from the bottom of society, Clegg is subject to the feeling of inferiority, thus he lacks confidence and becomes too sensitive. On the other hand, Miranda's contempt of him also exerts a negative influence on him. Another cause is his morbid character structure which is an integration of hoarding character, sadistic tendency and necrophilous orientation. Besides, Clegg's failure in understanding the essence of love is another cause of Clegg's tragedy. Here, by the application of Fromm's love theory, the thesis gives an analysis to Clegg's loneliness. And the analysis centers on his relationship with Miranda. It starts from giving, the nature of love, and then goes deep into the four basic elements of love, that is, care, responsibility, respect and knowledge. And these four elements are mutually dependent and complementary. Under the combined result of these three factors, Clegg's tragedy is inevitable.- And the final chapter is the part of conclusion. It summarizes the factors of Clegg's tragedy and maintains the importance and significance of a humanistic interpretation of his tragedy.}, language = {zh} } @article{Wu, author = {Wu, Jianzhu}, title = {Comments over Consumption Alienation [弗洛姆的消费异化理论评析及其启示]}, series = {Journal of Chongqing University of Arts and Sciences (Social Sciences Edition), No. 4 (2010) [重庆文理学院学报(社会科学版), pp. 86-89.}, journal = {Journal of Chongqing University of Arts and Sciences (Social Sciences Edition), No. 4 (2010) [重庆文理学院学报(社会科学版), pp. 86-89.}, abstract = {Fromm, one of the Frankfurt School's representatives, is deeply affected by theory of alienation and consumption Fromm discovers that in the consumer society of developed countries, alienation becomes rampant instead of being lessened or eliminated, and humanity becomes even more twisted but not develops healthily. Consumption causes human beings' alienation and makes them reduce to consuming machines. He believes in that human should go a humanistic and healthy consumption way.}, language = {zh} } @misc{Wiśniewski, author = {Wiśniewski, Radoslaw}, title = {Review Wasyluk, Piotr: Ericha Fromma koncepcja postępu zintegrowanego, Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2010.}, series = {Ruch Filozoficzny Vol. 67, No. 4 (2010). [ISSN: 0035-9599]}, journal = {Ruch Filozoficzny Vol. 67, No. 4 (2010). [ISSN: 0035-9599]}, language = {pl} } @article{WingLi, author = {Wing Li, Thomas Cheuk}, title = {Psychodynamic Aspects of Psychopharmacology}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 655-674.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 655-674.}, language = {en} } @book{Wiggershaus, author = {Wiggershaus, Rolf}, title = {Die Frankfurter Schule, dargestellt von Rolf Wigegrshaus, Rowohlts Bildmonografien 50713, Reinbek bei Hamburg (Rowohlts Taschenbuch-Verlag) 2010, 160 pp.}, language = {de} } @article{Wharton, author = {Wharton, Ralph N.}, title = {In Memoriam: Paul Dince, M.D.}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 721-722.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 721-722.}, language = {en} } @article{Wang, author = {Wang, Yuchen}, title = {On Fromm's Ethical Critique on Contemporary Capitalist Society [论弗洛姆对当代资本主义社会的伦理批判]}, series = {Theory Monthly [理论月刊], No. 9 (2010), pp. 5-11, 189, 1}, journal = {Theory Monthly [理论月刊], No. 9 (2010), pp. 5-11, 189, 1}, abstract = {弗洛姆通过对马克思和弗洛伊德学说的综合,提出了关于人的本质的新论断和社会性格理论,并建构了他的规范人本主义伦理学。以此为基础,他对当代资本主义社会的异化现象展开了深入的揭示和系统的批判,提出通过社会结构和文化心理双重变革建立健全社会的理论构想。}, language = {zh} } @article{Wang, author = {Wang, Lingling}, title = {The Alienation of the Flat Characters in >Gulliver's Travels< [《格列佛游记》中扁平人物的异化] [Application of Fromm's theories to art]}, series = {Journal of Huaihua University [怀化学院学报], No. 12 (2010), pp. 94-96.}, journal = {Journal of Huaihua University [怀化学院学报], No. 12 (2010), pp. 94-96.}, abstract = {In the 18th century, Britain has witnessed the abuse of rationalism. With his trenchant pen, Swift criticized those irrational phenomena, and the flat characters in his works are the representatives of irrationalism, and the shadow group, which forces the protagonist to be alienated. However, comments on Gulliver's Travels focus briefly on the work's satirical art, mostly ignoring the widespread alienation of its flat characters. Marx's theory of labor alienation and Erich Fromm's related alienation theory from the perspective of psychology provide a new perspective to study the flat characters' alienation, so as to advance a new perspective for the study of the novel.}, language = {zh} } @article{Wang, author = {Wang, Can}, title = {Comparison between Mencius' Theory of Mind and Human Nature and Other Theories of Mind and Nature in the New Period [新时期孟子心性论与其他心性学说的比较]}, series = {Journal of Changji University [昌吉学院学报], No. 6 (2010), pp. 52-56.}, journal = {Journal of Changji University [昌吉学院学报], No. 6 (2010), pp. 52-56.}, abstract = {新时期的学术界将孟子心性论与其他相近或相关学说进行比较研究,取得了前所未有的成果,其中最受关注的是孟子荀子心性论的关系及优劣是非问题。学者们普遍认为孟子荀子心性论有内在联系,荀子对孟子批评中实际上又有继承;但二者论断的优劣是非问题仍迄无定论。学者还将孟子心性论与以下的心性学说相比较或联系进行考察,包括:孔子心性论、《管子》心性论、朱熹及宋明儒学心性论、老庄心性之学、佛教心性学说、近代来华传教士心性论、弗洛姆性善论、卢梭等西方哲学家人性论。}, language = {zh} } @misc{Wan, author = {Wan, Jiezhi}, title = {On Distorted Love: Psychoanalytical Interpretation of Toni Morrison's >Love< [论畸形的爱—托尼•莫里森《爱》的心理解读], Master thesis, English Language and Literature, Central South University, Changsha, Hunan, China 2010 [Application of Fromm's theories to art].}, abstract = {美国黑人女作家托尼•莫里森一直以来都关怀、同情黑人妇女这一边缘群体,并关注黑人女性在充斥着父权制和种族歧视的社会中的命运。在其2003年发表的小说《爱》中,莫里森展示了历史、种族、性别等诸多因素作用下维系黑人民族的最基本的情感-爱,并以爱的扭曲与复原为主线探讨并指出:黑人家庭和社区中诸多矛盾的解决都需要爱的力量。本论文以心理学家弗洛姆和罗杰斯的理论为依据,探讨了畸形之爱产生的原因及解决的方法。首先,论文通过分析《爱》中畸形之爱的表现形式,如畸形的母女关系、黑人女性之间失败的友谊以及畸形的婚姻,展示了黑人女性的边缘化地位。在小说《爱》中,种族歧视和父权制使人与人的关系发生扭曲。爱的异化使深厚的母女感情和纯真的友谊演变为彼此间的敌对和仇恨,婚姻也在这种力量的催化下摇摇欲坠。其次,论文探讨《爱》中畸形之爱产生的原因。父母之爱缺失的转移、人性弱点的投射和父权种族主义的压抑共同产生作用,使原本美好的爱扭曲变形。最后,论文为黑人女性走出畸形之爱指明一条道路。罗杰斯认为人性本善,有自我实现的发展潜力;他创立的当事人中心疗法主张:要真心关怀当事人的感情,在真诚和谐的关系中启发当事人运用自我发展潜力促进...}, language = {zh} } @article{VanHieletal, author = {Van Hiel, Alain and et al.,}, title = {To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice}, series = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, journal = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, abstract = {The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed.}, language = {en} } @article{TubertOklander, author = {Tubert-Oklander, Juan}, title = {A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice}, series = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, journal = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, abstract = {The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter's personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm's understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm's terms. The article is a celebration of Pines' life and contributions, as he reaches the age of 85.}, language = {en} } @article{Tian, author = {Tian, Xinyuan}, title = {Human Nature, Alienation, the three Dimensions of Sound Social - The Fromm Social Critical Theory [人性、异化、健全社会——弗洛姆社会批判理论的三个维度]}, series = {Theory Research [学理论], No. 12 (2010), pp. 66-67.}, journal = {Theory Research [学理论], No. 12 (2010), pp. 66-67.}, abstract = {弗洛姆社会批判理论是一种以人性论为出发点,异化论为核心,健全社会为落脚点去研究和批判现代资本主义社会的理论。}, language = {zh} } @article{Tian, author = {Tian, Xinyuan}, title = {The Plight of the Modern Survival and Answers - On Fromm's >Escape from Freedom< Concept [现代人的生存困境及其解答——试论弗洛姆的>逃避自由<观]}, series = {Journal of Liaoning Administration College [辽宁行政学院学报], No. 9 (2010), pp. 70-71.}, journal = {Journal of Liaoning Administration College [辽宁行政学院学报], No. 9 (2010), pp. 70-71.}, abstract = {人的生存问题已作为时代性与全球性课题凸现在现代人面前。作为20世纪的同龄人弗洛姆一直热切地关注着现代。人的生存处境和心理。弗洛姆的>逃避自由<观具体阐释了人的生存状况,批判了工业文明自身的弊端,揭示了现代人的生存困境,并提出通过社会改革超越物化,实现真正的自由和个人主义}, language = {zh} } @misc{Tang, author = {Tang, Xiaoqing}, title = {Research on Moral Evaluation of Network Communication [网络传播方式的道德评价研究], Master thesis, Ethics, Southwest Jiaotong University, Chengdu, Sichuan, China 2010.}, abstract = {道德评价的目的是对不道德的行为形成一种威慑和遏制力,对道德的行为形成一种奖励和鼓动力,并在社会中形成一种向善的价值取向和道德风尚,促进人们道德水平的提升,并最终促进人的全面发展。道德评价对于人们道德的形成和习惯的养成占有一个举足轻重的地位,那么是什么力量促使人们参与道德评价?这个力量形成了一个什么样的道德评价机制?如何进一步完善和践行好这个道德评价机制?带着这些疑问我选择了写这篇论文。本论文是借鉴对中国影响较大学者——如罗国杰、魏英敏等伦理学家的思想,对西方当代影响中国深广的伦理思想家——如萨特、弗洛伊德、弗洛姆等思想进行分析,论证道德评价的社会功能和历史文化意义,并将这些理论分析的观点运用到范美忠事件上,实际地论证道德评价的社会功能。笔者认为,个人的社会利益、良心、名誉是道德评价实现其道德作用的三个最基本的因素,只有在充分调动这三个因素的基础之上,道德评价机制才会得到完善,道德评价作用才会得到充分展现。论文进一步分析了良心和名誉完善的措施,从道德教育和道德修养两个方面来分别阐述激发人的良心和名誉的方法。在网络传播方式中,以范美忠事件为例分析这些方法的实际效果,从而证明道德评价机制实施的可取性和操作性。本论文将理论和实践相结合,以个案分析为手段,具体证实了个人的社会利益、良心和名誉在道德评价中的重要性。网络是社会的延续、拓展和放大器,比现实道德评价更具有舆论场,更能体现道德评价机制的运行。本论文最终阐明了其观点:网络传播方式的道德评价的最终目的不是让公民接受惩罚,而是通过一系列措施形成威慑和遏制力,让公民知道自己的错误之所在,并有悔改之心,唤起所有公民真正的良知,并在社会中形成一种向善的价值取向和道德风尚,促进人们道德水平的提升,并最终促进人的全面发展。}, language = {zh} } @article{Sun, author = {Sun, Daojin}, title = {From Paradox of Natural Person to Mental Revolution - Dimensionality of Eco-ethics of Fromm's View on Humanity [从>自然人悖论<到>心理革命<——弗洛姆人学观的生态伦理学维度]}, series = {Journal of Poyang Lake [鄱阳湖学刊], No. 1 (2010), pp. 85-92.}, journal = {Journal of Poyang Lake [鄱阳湖学刊], No. 1 (2010), pp. 85-92.}, abstract = {A scientific and rational view of humanity is the key to establish the eco-ethics. Non-anthropocentrism is inevitably trapped by the paradox of natural person for just seeing the naturality of human while anthropocentrism dooms to face the embarrassment by the antinomy of existence for just seeing the rationality of human. Eco-ethics cannot obtain its own >sensibility< and >reality< to be the real science on human until it considers the people as practical man and places the sound human nature on the social [...].}, language = {zh} } @article{StortelderPloegmakersBurg, author = {Stortelder, Frans and Ploegmakers-Burg, Marian}, title = {Adolescence and the Reorganizationof Infant Development: A Neuro-Psychoanalytic Model}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 503-532.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 503-532.}, language = {en} } @article{Stone, author = {Stone, Michael H.}, title = {Sexual Sadism: A Portrait of Evil}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 133-158.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 133-158.}, language = {en} } @book{Stern, author = {Stern, D. B.}, title = {Partners in Thought. Working with Unformulated Experience, Dissociation, and Enactment. New York (Routledge) 2010.}, language = {en} } @article{Spinelli, author = {Spinelli, Margaret G.}, title = {Denial of Pregnancy: A Psychodynamic Paradigm}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 117-132.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 117-132.}, language = {en} } @article{Song, author = {Song, Ju}, title = {Analysis of Love and Alienation in Fromm's Theory [弗洛姆关于异化和爱情的理论分析]}, series = {Journal of Zhejiang Wanli University [浙江万里学院学报], No. 4, (2010), pp. 23-27.}, journal = {Journal of Zhejiang Wanli University [浙江万里学院学报], No. 4, (2010), pp. 23-27.}, abstract = {Fromm in the theory with a seemingly contradictory claims: love to alienation as a prerequisite, but also to overcome the alienation we comb the combination of the former argument of Marx's historical philosophy, Freud's psychotherapeutic theory while the relationship of the latter point of view and the spirit of the ancient Greek philosopher Plato's ideal of each other and combined with the above discussion to build the analysis of the relationship icon of love and alienation, again reiterated the thinking of philosophers for the love theme to give people inspiration.}, language = {zh} } @misc{Song, author = {Song, Huifen}, title = {The Emotional Dilemma and the Exploration of Free Women - A Psychoanalytic Interpretation of >Love, Again< [自由女性的情感困境与出路 - 爱情》的精神分析解读], Master thesis, English Language and Literature, Chongqing University, Chongqing, China 2010 [Application of Fromm's theories to art]}, abstract = {Doris Lessing (born 1919) is one of the most famous writers in contemporary England In her novel >Love, Again< (1996), Lessing tries to put her focus on the emotional dilemma of the ignored old professional women at The novel describes a free professional woman Sarah Durham experiences the emotional confusion in the process of the pursuit of freedom and reveals the actual state of free women in contemporary society: in the emotional dilemma. The thesis analyzes Sarah's emotional dilemma and tries to find the possible way out of emotional dilemma. The thesis is based on the study of Sarah's life experiences with the help of Fromm's theory of love and freedom. The thesis attempts to interpret Love, Again from the perspective of psychoanalysis by analyzing its text in detail. It is composed of six parts.- In Chapter One a brief survey is made on Doris Lessing's life, her novel >Love, Again< and her concern for women reflected in her life. Also demonstrated is the structure of the thesis.- Chapter Two is Literature Review and Theoretical Foundation. Firstly, the previous critical studies from various angles on this novel are summarized. Then, psychoanalysis is introduced, which serves as the theoretical basis for the analysis to follow.- In the third chapter, based on the theory of psychoanalysis, through close reading of the novel, the illusion of women's emotional freedom in Love, Again is illustrated.- Chapter Four stresses the fact that free women are becoming increasingly confused in the illusion of freedom. Sarah gets the so-called freedom, but in this freedom Sarah feels lonely most of the time: the more freedom the more loneliness. In loneliness and trouble, Sarah gets comfort through dreams.- Chapter Five discusses what the novel conveys as a solution to Sarah's emotional dilemma-a solution similar to Fromm's proposal that man has to find >a new harmony< to man and nature, a relationship that connects the individual with the world without eliminating his individuality. >Real freedom< will be achieved in the fusion and understanding between the sexes.- The last part summarizes the present research and points out that >Love, Again< reflects Lessing's thinking on the emotional problem of >free women<: the real freedom of women should not be confined to the external freedom or independence signified in >a room of one's own<; it depends more on the harmonious relationship between women and men, women and nature.}, language = {zh} } @article{Simut, author = {Simut, Corneliu C.}, title = {Radical Christian Thought in Early Post Modernity: Erich Fromm and Psychoanalitical Christology in the First Half of the Twentieth Century}, series = {Traditionalism and Radicalism in the History of Christian Thought, New York (Palgrave MacMillan 2010, pp. 67-86.}, journal = {Traditionalism and Radicalism in the History of Christian Thought, New York (Palgrave MacMillan 2010, pp. 67-86.}, language = {en} } @book{Siegel, author = {Siegel, D. J.}, title = {The Mindful Therapist. New York (Norton) 2010.}, language = {en} } @article{Sanivar, author = {Sanivar, Serkan}, title = {Der revolution{\"a}re Charakter: Fromms Gegenentwurf zur {\"U}berwindung der autorit{\"a}ren Pers{\"o}nlichkeit, Studienarbeit aus dem Jahr 2010 im Fachbereich P{\"a}dagogik - Geschichte der P{\"a}dagogik, Ruhr-Universit{\"a}t Bochum, Grin Verlag 2014, 50 pp.}, abstract = {In dieser Arbeit soll es um die Frage gehen, wie die Entstehung einer autorit{\"a}ren Pers{\"o}nlichkeitsstruktur - mit Hilfe von selbsterzieherischen und institutionellen Maßnahmen - vermieden werden kann. Dazu soll die psychische Struktur des autorit{\"a}ren Charakters offengelegt und dem revolution{\"a}ren Charakter gegen{\"u}bergestellt werden, den Fromm in den 1960er Jahren explizit als Gegenmodell zu diesem entworfen hat. In seinem Konzept des revolution{\"a}ren Charakters versucht Fromm diejenige Charakterstruktur zu fassen, die er als geistig-seelisch gesund einstuft. Der gesunde Mensch ist f{\"u}r Fromm also das Gegenmodell zur autorit{\"a}ren Pers{\"o}nlichkeit. Dies ist zugleich die L{\"o}sung die Fromm anbietet: Will man der Anf{\"a}lligkeit f{\"u}r faschistische und totalit{\"a}re Ideologien vorbeugen, muss daf{\"u}r Sorge getragen werden, dass die Menschen Mittel und M{\"o}glichkeiten an die Hand bekommen, sich seelisch gesund zu entwickeln und ihre psychische Gesundheit zu erhalten. [Walmart.com]}, language = {de} } @article{Ren, author = {Ren, Haibin}, title = {Fromm's and Marcuse's Consumer Alienation Theory Comparative Study [弗洛姆与马尔库塞消费异化理论之比较研究]}, series = {The Border Economy and Culture [边疆经济与文化], No. 1 (2010), pp. 62-63.}, journal = {The Border Economy and Culture [边疆经济与文化], No. 1 (2010), pp. 62-63.}, abstract = {弗洛姆和马尔库塞是法兰克福学派的重要代表人物。从消费异化的产生、内容、危害、克服途径四个方面对二人的消费异化理论进行比较分析研究,可以获得应树立健康的消费意识、关注人的全面解放、建设人道合理的消费文化三个方面的启示,这也能对我国的消费文化建设提供一些帮助。}, language = {zh} } @misc{Qing, author = {Qing, Ling}, title = {Lack of Love and Looking for Love - Duras and Hong Ying's Novel - >Transnational Lover< Comparative Study [爱的缺失与寻觅 - 杜拉斯和虹影小说中的<跨国情人<比较研究], Master thesis, Comparative Literature and World Literature, Chongqing Normal University, Chongqing, China 2010 [Application of Fromm's theories to art].}, abstract = {This article attempts to make a comparative study on >transnational Lover< in the novels of Duras and Hong Ying from the perspective of the love lacking and finding of which Duras has similar background with Hong Ying the who apparently affected by the former. Both of them are influenced deeply by Eastern and Western cultures and praised greatly as well. In the novel, the unique background, special identity of character, the similar >love lacking< with the author, all of which make the process of >love finding< inevitably filled with the collision. In this sense, it is worthy of studying. This article also attempts to have a comparative study to the contents of the novel in terms of the theory of cross-cultural comparison, Fromm psychoanalytic as well as the philosophy, aesthetics on the other. It is meaningful to have a cultural contrastive study of >translation lover<, to analyze body and Eros, conflict and integration as well as the free thought and death action, to explore life and death, to verify the purpose and meaning of the existence, to seek cross-cultural identity. Therefore, it can fill the gaps in relevant research. The whole thesis is divided into the following sections.- 1. Introduction. I will make an explanation of research significance and purpose of this thesis and make elaborate simply about current research situations in home and broad. It is of great value to put forward the research method, pay attention to the root of love lacking as well as to analyze the similarities and difference between Eastern and Western in the process of love finding.- 2. Love Lacking. It is necessary to find the root of love lacking in the autobiographical novel of Duras and Hong Ying, make further study of its influence to the work and analyze the cause of lonely soul of special hero. Meanwhile, it is of great value to have a brief analysis about the author's marginal feminine identity under double background. Therefore, it is paramount important to find the loving lacking in terms of different ways starting from their unique perspectives.- 3. Body and Eros. It is important to present the body primitive, analyze the mind hidden behind the body conversation and make further research about love lacking. The body of >transnational lover< hides desires, attracting and repulsing mutually. Besides, it is necessary to analyze implicated human and cultural factors and have comparative study to the implication of >transnational lover<.- 4. Conflict and Integration. When different cultural roots encounter, conflicts must happen inevitably. Then, they may be interactive with each other and stimulate new vitality. In this changeable world, different choices lead to different development, whereas, the difference results in changing. The Eastern and Western culture embodies in many aspects, i.e. collision, estrangement, convergence, integration, etc. Researching and analyzing the cause of transnational lover's encounter and conflict, the choice confronted and the ways of communication will gain integration, continuity and development. Only in this way can we find the habitats of soul in self, other and other factors.- 5. Free to Flee. >Transnational lover< try to find love as for the lack of it. In the process of love finding, they are bound by a number of factors. Therefore, they want urgently to get rid of them in terms of various attitudes and methods so as to be free. Their attitudes towards freedom in the background of Eastern and Western culture are different respectively, whereas, freedom itself is bondage. The factors that bind man is here and there: existence, society, self, etc, and then it becomes nowhere to escape about freedom resulting from different cultures.- 6. The Change of >the Theme of Death<. It is necessary to discuss the implication and the ways of expression of the death, and then make further discussion about transcendental spirit to death consciousness. As the culture in East and West is different, the attitudes and perceptions towards the death is different too. It is also important to study the death factors hidden in the human mind, the relations between >self-Death< and >the death of other person<, the attitude towards death, the death and equality and the death and fear, etc, to find the meaning of uning away from death to life; therefore, the eternal life will be gained.- 7. Conclusion. Under the multi-cultural development, conflict and integration are frequently happened. It prompts us to think about the cultural similarities and differences of distinct groups, seeking cross-culture identity among it.}, language = {zh} } @article{Porosz, author = {Porosz, Tibor}, title = {A buddhista pszichol{\´o}gia {\´e}s gyakorlati alkalmaz{\´a}sa nyugaton [Buddhist psychology and its practical application in the West]}, series = {Ment{\´a}lhigi{\´e}n{\´e} {\´e}s Pszichoszomatika / Journal of Mental Health and Psychosomatics, Vol. 11, No. 2 (2010), pp. 85-113. [Online ISSN 1786-3759] [doi.org/10.1556/mental.11.2010.2.1]}, journal = {Ment{\´a}lhigi{\´e}n{\´e} {\´e}s Pszichoszomatika / Journal of Mental Health and Psychosomatics, Vol. 11, No. 2 (2010), pp. 85-113. [Online ISSN 1786-3759] [doi.org/10.1556/mental.11.2010.2.1]}, abstract = {Az {\´i}r{\´a}s {\´a}ttekint{\´e}st ad a buddhista pszichol{\´o}gia tradicion{\´a}lis irodalm{\´a}nak nyugati recepci{\´o}j{\´a}r{\´o}l, illetve egyes gondolatainak a nyugati pszichol{\´o}gi{\´a}val t{\"o}rt{\´e}nt {\"o}sszehasonl{\´i}t{\´o} elemz{\´e}seiről. Ezt k{\"o}vetően a nyugati {\´e}s a buddhista pszichol{\´o}gia {\´a}ltal{\´a}nos jellegzetess{\´e}geit veti egybe, hasonl{\´o}s{\´a}gaikat {\´e}s k{\"u}l{\"o}nbs{\´e}geiket foglalja {\"o}ssze. Ehhez kapcsol{\´o}d{\´o}an a cikk a nyugati tudom{\´a}nyoss{\´a}g {\´e}s a buddhista szeml{\´e}let m{\´o}dszertani azonoss{\´a}gait {\´e}s elt{\´e}r{\´e}seit t{\´a}rgyalja, majd felh{\´i}vja a figyelmet arra, hogy a buddhizmus m{\´o}dszertana a >tudom{\´a}nyoss{\´a}g< krit{\´e}riumainak napjainkban zajl{\´o} paradigmav{\´a}lt{\´a}si folyamat{\´a}ba illeszkedik. Az {\´i}r{\´a}s bemutatja a buddhizmus {\´e}s a tudom{\´a}ny kapcsolat{\´a}nak főbb pontjait, valamint azt, ahogyan a nyugati pszichol{\´o}gia {\´e}s a buddhizmus k{\"o}z{\"o}tti dial{\´o}gus {\´u}tj{\´a}n halad{\´o}k Karen Horney, Carl Gustav Jung {\´e}s Erich Fromm {\´u}tt{\"o}rő v{\´a}llalkoz{\´a}sainak nyomdokaiban j{\´a}rnak. A cikk r{\´a}mutat tov{\´a}bb{\´a} arra, hogy a buddhista n{\´e}zetek egyre sz{\´e}lesebb k{\"o}rű ismerts{\´e}g{\´e}t k{\"o}vetően e szeml{\´e}let bizonyos elemei az 1960-as {\´e}vek v{\´e}g{\´e}re a transzperszon{\´a}lis pszichol{\´o}gia l{\´e}trej{\"o}ttekor m{\´a}r meghat{\´a}roz{\´o} szerepet j{\´a}tszottak, de a jelenkori tudatkutat{\´a}s ter{\´e}n, a neurofenomenol{\´o}gia sz{\"u}let{\´e}s{\´e}n{\´e}l, vagy az agykutat{\´a}sban is {\´e}rv{\´e}nyes{\"u}lnek a hat{\´a}saik. Az ut{\´o}bbi {\´e}vtizedekben n{\"o}vekedett a nyugati pszichol{\´o}gia arra vonatkoz{\´o} felismer{\´e}se is, hogy a buddhizmus relev{\´a}ns a nyugati pszichopatol{\´o}gia {\´e}s pszichoter{\´a}pia sz{\´a}m{\´a}ra. Figyelemre m{\´e}lt{\´o} a magatart{\´a}s megv{\´a}ltoztat{\´a}s{\´a}ra ir{\´a}nyul{\´o} buddhista strat{\´e}gi{\´a}k {\"o}sszevet{\´e}se a modern viselked{\´e}ster{\´a}pi{\´a}k egyes technik{\´a}ival, melynek sor{\´a}n sz{\´a}mos hasonl{\´o}s{\´a}gra der{\"u}l f{\´e}ny, mik{\"o}zben a profilaxis, illetve a ment{\´a}lhigi{\´e}nia szempontj{\´a}b{\´o}l Nyugaton a buddhista medit{\´a}ci{\´o}k alkalmaz{\´a}sa k{\´i}n{\´a}l {\´u}j lehetős{\´e}geket. A medit{\´a}ci{\´o}nak ez a szerepe k{\"u}l{\"o}n{\"o}sen {\´e}rv{\´e}nyes az >{\´e}bers{\´e}g-bel{\´a}t{\´a}s< (p{\´a}li: szatipatth{\´a}na-vipasszan{\´a}) t{\´i}pus{\´u}, nem-reakt{\´i}v medit{\´a}ci{\´o}n alapul{\´o} ter{\´a}pi{\´a}s m{\´o}dszerek eset{\´e}ben, melyeket a tanulm{\´a}ny szint{\´e}n ismertet r{\"o}viden.}, language = {mul} } @article{Ping, author = {Ping, Jing}, title = {Fromm's Self-love Thougths [弗洛姆的自爱思想评析]}, series = {Social Sciences Review [社科纵横(新理论版)] No.3 (2010), pp. 134-135.}, journal = {Social Sciences Review [社科纵横(新理论版)] No.3 (2010), pp. 134-135.}, abstract = {Erich Fromm is a world-renowned scholar, he thought, involving various fields of psychology, sociology, political science, and ethics. Fromm is one of the main representatives of the Frankfurt School, his lifelong research is that concerned about the people's living condition, and is committed to the establishment of a >Sane Society< to achieve liberation and all-round development of the people. His self-love idea fully reflects the core of his purpose - to become their own. This thesis is the Fromm self-love ideological systems research and exposition, the text is divided into three parts. In the first part of the source of ideas introduced Fromm self-love. The second part discusses Fromm defined by self-love and selfishness, narcissism for comparison, the unity of self-love and love of others from the concept of love. The third part is a critical analysis of the idea of Fromm self-love.}, language = {zh} } @misc{Perman, author = {Perman, Gerald P.}, title = {Review Irvin D. Yalom: Staring at the Sun: Overcoming the Terror of Death}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 546-547.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 546-547.}, language = {en} } @book{Pereira, author = {Pereira, Sal{\´e}zio Pl{\´a}cido}, title = {A interpreta{\c{c}}{\~a}o dos sintomas psicosom{\´a}ticps (The interpretation of psychosomatic symptoms), Santa Maria, Brazil (Editora Instituto de Psican{\´a}lise Humanista) 2010, 195 pp.}, abstract = {Somatization symptom appears shaped in various ways, for example, organic neurosis may appear gastritis through a heart attack. Psychoanalysis, through his method of treatment, this symptom can interpret it in their aggressiveness alters the functioning of the physiology and psychological well-being of the patient. Many of these symptoms present in nervous system disorders and mood depend on the level of intensity and the time that this state of tension or stress, is present in this patient lives without their minimal consciousness. You need to get the patient to understand these instances of emotional energy that has its origin in the unconscious. Many organs are affected by somatization can alter the morphology and biochemistry, which in some cases becomes irreversible, for example, dilatation of the bronchi in asthma, gastric ulcer, etc. Psychosomatic illnesses can be understood in two ways: the first is when you install the body as a psychosomatic symptom, and in another condition, such as a chronic disease. In psychoanalysis we can also make the following distinction: there neurosis character, the convergence, the reactive chronic. All these types of neurosis were learned in childhood, some are fruits of education, other gain affective, and finally, with the unconscious desire of personal destruction. In childhood trauma is the origin of all these psychosomatic disorders. We know there is a multitude of psychosomatic illnesses, many of them are already widely known and studied with the aid of psychoanalytic theory. In the verification of the diagnosis is important to describe the etiology and pathogenic aspects of these symptoms. All shrink somehow know indirectly problems of hypertension, gastric ulcer, asthma, rhinitis, migraine, etc. Undoubtedly, it is very important for psychoanalytic science contribute to the elucidation, confrontation, clarification and interpretation of psychosomatic symptoms. To accomplish this noble task we need knowledge, a proper diagnosis and psychological treatment. There are undoubtedly other disciplines also studying this subject, which is very complex and difficult to understand, for this reason I believe that in the very near future, several professionals from various sciences hold a interdisciplinary teamwork. The psychoanalytic science seeks to discover the emotional and instinctual unconscious processes that affect the human body structure and psychosomatic symptoms. Psychoanalysis, regardless of the criticisms and misunderstandings, defends the idea that emotions can alter the functioning of some organ. For this science there is no illness but the sick person, taking into consideration your type of existence and how that relates to your instinctual and emotional world.}, language = {pt} } @article{PengSong, author = {Peng, Hongya and Song, Qinghua}, title = {Research on Fromm's Concept of Happiness [弗洛姆幸福观浅析]}, series = {Journal of Jixi University [鸡西大学学报], No. 5 (2010), pp. 34-35.}, journal = {Journal of Jixi University [鸡西大学学报], No. 5 (2010), pp. 34-35.}, abstract = {Fromm's concept of happiness is a multi-dimensional concept of happiness. Happiness is taken as a unity of individual with the existence of society. Fromm thinks that the need is the driving force to pursuit one's happiness and the love is a source of happiness. Zen Buddhism and the spirit analysis is seen as the approaches to realize the happier life.}, language = {zh} } @article{Peng, author = {Peng, Bingbing}, title = {Social Character and Ideology - Fromm's Critical Theory of Ideology [社会性格与意识形态——弗洛姆的意识形态批判]}, series = {Journal of Huzhou Teachers College [湖州师范学院学报], No. 5 (2010), pp. 62-66.}, journal = {Journal of Huzhou Teachers College [湖州师范学院学报], No. 5 (2010), pp. 62-66.}, abstract = {Fromm believes that the psychoanalytic school to be able to experience 'describes the process of ideology, describing the process of interaction of natural and social factors and social character is rendered in the face of the overall ideology and superstructure ties social personality is a social adhesives, is the unity of the basic human impulses and social factors. Fromm illustrates the ideology of the inherent psychological mechanisms, and in order to explain the ideology able to control the underlying causes, especially through the >escape from freedom< analysis of the psychological mechanisms of fascism ideology critique.}, language = {zh} } @article{Pape, author = {Pape, Alexander Christian}, title = {Juden-eine soziale Gruppe zwischen Desintegration und Integration: Eine kurze Darstellung am Beispiel des Humanisten Erich Fromm. Hausarbeit, Grin-Verlag 2008, 9 pp.}, language = {de} } @article{Pally, author = {Pally, Regina}, title = {The Brain's Shared Circuits of Interpersonal Understanding: Implications for Psychoanalysis and Psychodynamic Psychotherapy}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 381-412.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 381-412.}, language = {en} } @article{Osterfeld, author = {Osterfeld, Georg}, title = {Das Gottesbild Erich Fromms,}, series = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 63-69.}, journal = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 63-69.}, language = {de} } @article{Oddner, author = {Oddner, Frans}, title = {The character of sport and the sport of character}, series = {Sport in Society: Cultures, Commerce, Media, Politics, Vol. 13, No. 2 (2010), pp. 171-185. [Online ISSN 1743-0445] [doi.org/10.1080/17430430903522905)}, journal = {Sport in Society: Cultures, Commerce, Media, Politics, Vol. 13, No. 2 (2010), pp. 171-185. [Online ISSN 1743-0445] [doi.org/10.1080/17430430903522905)}, abstract = {The idea of sport's character-forming qualities is a globally spread notion, which has begun to be questioned in recent years. In problematizing this notion, the relation of sport to its practitioners has been the primary study. The way the problems reflect the relation of sport to society has been less in focus. This essay sets such a focus with the help of character concepts in social psychology (Riesman, Fromm and Sennett), developing a reconstruction of such concepts of sport in a Swedish context. From being a sphere by the side of society, sport in Sweden from the twentieth century onwards has been increasingly linked in complex ways to the various spheres and actors of society. This understanding of how characters are fostered into and within sport sheds light on the conditions for character formation at different stages of history until the present time. The problems receive further relevance when considering how New Economy culture and its conditions for character formation may affect Swedish sport in the near future.}, language = {en} } @article{NielAhlers, author = {Niel Ahlers, Gert}, title = {Religion - Hinwendung und Abkehr als Ergebnis von Entfremdung durch Angst und Leid,}, series = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 71-78.}, journal = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 71-78.}, language = {de} } @article{Ni, author = {Ni, Ying}, title = {Fromm's Ideal Family Education Ideology and Its Contemporary Enlightenment [弗洛姆理想家庭教育理念及其当代启示]}, series = {Journal of Suzhou College of Education [苏州教育学院学报], No. 1 (2010), pp. 102-104.}, journal = {Journal of Suzhou College of Education [苏州教育学院学报], No. 1 (2010), pp. 102-104.}, abstract = {Fromm puts forward his ideal family education ideology in his masterpiece Arts of Love. Father and mother play different roles in family education, whose functions are irreplaceable in the formation of children's personality, the development of children's intelligence and the socialization of children during their growth. The extreme phenomena of parent role's negligence, overdoing and confusion in the family education of our country severely curb the achievement of family education. In light of Fromm's family education ideology, from the perspective of parents' roles, family education can be improved in the ways as follows: firstly, parents should define their irreplaceable positions and complement each other; secondly, parents should not spoil children; finally, parents should perfect their personalities and better bear the responsibility of education.}, language = {zh} } @book{Muller, author = {Muller, R. T.}, title = {Trauma and the Avoidant Client. Attachment-Based Strategies for Healing. New York (Norton) 2010.}, language = {en} } @book{Miri, author = {Miri, Seyed Javad}, title = {Reflections on Erich Fromm. Probing into Issues of Psychoanalysis, Sociology, Philosophy and Religion, London (London Academy of Iranian Studies Press) 2010, 92 pp.}, language = {en} } @article{Merlino, author = {Merlino, Joseph P.}, title = {In Memoriam: Bertram H. Schaffner}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 723-727.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 723-727.}, language = {en} } @book{Merkur, author = {Merkur, D.}, title = {Explorations of the Psychoanalytic Mystics, Amsterdam and New York (Rodopi) 2010, 395 p.}, language = {en} } @article{McAleer, author = {McAleer, Paul Robert}, title = {El Proceso, Kafka, and the comic novel: Ana Mar{\´i}a Shua's >Soy Pciente< and the fear of individual freedom [application of Fromm's theories to art]}, series = {The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138]}, journal = {The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138]}, abstract = {This article examines the role of comedy and the influence of Kafka in Ana Mar{\´i}a Shua's comic novel >Soy paciente< (1980). Using Northrop Frye's rubric of comedy as a point of departure, it traces the way in which Shua's text, like Kafka's work, simultaneously inscribes and distorts the traditional utopian themes of comedy: identity acquisition and social resolution. The aim is to relate the distortions to the novel's socio-historical context of El proceso by referring to Erich Fromm's observations on the effect Fascist regimes have on concepts such as social and individual identity. The article also exposes the correlation between Shua's cultural dependency (on Kafkaesque/European creative paradigms) and the novel's oppressive cultural/political context.}, language = {en} } @article{Maltsbergeretal, author = {Maltsberger, John T. and et al.,}, title = {Suicide Fantasy as a Life-Sustaining Recourse}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 611-624.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 611-624.}, language = {en} } @misc{Mackler, author = {Mackler, Daniel}, title = {Review Gail Hornstein: Agnes's Jacket: A Psychologist's Search for the Meanings of Madness}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 551-552.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 551-552.}, language = {en} } @article{MaXing, author = {Ma, Ni and Xing, Lijun}, title = {Happiness Concept of Nationalism Analytical Psychology [国家主义幸福观的心理学解析]}, series = {Study \& Exploration [学习与探索], No. 5 (2010), pp. 61-63.}, journal = {Study \& Exploration [学习与探索], No. 5 (2010), pp. 61-63.}, abstract = {幸福一直是西方哲学所关注的问题,自柏拉图亚里士多德以来,西方哲学形成了一种国家主义幸福观。国家主义幸福观有其特定的哲学和心理学发展路径。弗洛伊德马克思主义的代表人物赖西和弗洛姆等人对国家主义幸福观现象的内在原因从心理学层面进行了深入分析,他们的研究对解析人们的幸福渴望与极权主义国家悖论提供了重要的理论参考。}, language = {zh} } @misc{Ma, author = {Ma, Fujun}, title = {Fromm's Humanitarian Ethics and its Implications [弗洛姆人道主义伦理思想及其启示], Master thesis, Ethics, Shanghai Normal University, Shanghai, China 2010.}, abstract = {Fromm as the twentieth century, the famous psychologist and humanitarian ethicists, his unique personal experience and the prevailing turbulent social environment is generated by its ideological premise of humanitarian ethics, his ideas mainly come from the Jewish humanitarian ethics, ethical thinking, Marx and Freud's theory, Bahe Fen's [巴霍芬, Ba hu{\`o} fēn] social theory and ideology of Zen. Human nature is based on Fromm humanitarian ethics. Human nature is the theoretical foundation of humanitarian ethics, and psychology from a psychoanalytic point of view of human nature, that human nature is >the presence of people inherent contradictions<, nature itself is not good and evil, good and evil is the two kinds of potential for meeting the >existing needs< and pointed out the existence of good and evil are two potential that achieve the status of the conditions are different, good is >the first potential< and evil is >the second potential< ,the realization of human potential for good and evil mainly influenced by external social. Fromm believed that the human has the highest values and the genuine self-realization as its main task of ethics. For this reason, Fromm thinks that >free<, >love<, >conscience< are main content of his humanitarian ethics, through the >free<, >love<, >conscience< categorized and described, it shows the real people self-realization must have a truly >free<, >love< and >conscience<. People also need to have a complete personality to realize themselves, from socialization, assimilation, pathology and values of the four angles, Fromm improves his personality theory and divides into healthy and unhealthy personality character. People really should have their own self-realization in addition to the above these qualities, the view from the external conditions, there should be a maximum value of human society, therefore, Fromm results the >healthy society< as the practice of humanitarian ethics. Fromm humanitarian ethics has its significance and contribution, Fromm explains his ethics from a new perspective, which has positive significance for the spirit of ethics and the development of Western Marxism Ethics, but Fromm's humanitarian ethics also has its limitations. Meanwhile, Fromm's humanitarian ethics improves a useful reference for the construction of harmonious society and the civic virtue building in our country.}, language = {zh} } @article{Luo, author = {Luo, Jiao}, title = {A Comprehensive Analysis of Erich Fromm's Social Unconsciousness Theory and Its Significance [弗洛姆社会无意识理论的多维度分析及意义]}, series = {Journal of Huaihua University [怀化学院学报], No. 12 (2010), pp. 31-33.}, journal = {Journal of Huaihua University [怀化学院学报], No. 12 (2010), pp. 31-33.}, abstract = {As one of the theory base of Fromm's social criticisms theory and humanistic psychoanalysis, Fromm's social unconsciousness theory came up of Freud's individual unconsciousness theory. The theory thought that individual experiences can be changed into social experiences by language's filter, logic filter, social taboos' filter: those eliminated individual experiences became unconsciousness and repressed. The paper analyzed Fromm's social unconsciousness theory from varies perspectives: the ideology (political science), the alienation (philosophy), and the sense of relying and fearing (psychology), so as to find out its important social meanings.}, language = {zh} } @article{Luedemann, author = {Luedemann, Otto}, title = {>X-Erfahrung< vs. >Ganz-Sein-Wunsch<}, series = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 85-91.}, journal = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 85-91.}, language = {de} } @article{Lu, author = {Lu, Yu}, title = {Looking for Self - >A Thousand Acres< Psychoanalytic Interpretation [寻找自我——《一千英亩》的新精神分析解读] [Application of Fromm's theories to art]}, series = {Science \& Technology Information [科技信息], No. 10 ( 2010), pp. 528-529.}, journal = {Science \& Technology Information [科技信息], No. 10 ( 2010), pp. 528-529.}, abstract = {1991年,简•斯迈利的代表作,被誉为美国当代>李尔王<的《一千英亩》一经问世,便因其心理刻画和对女性自我意识的觉醒的深刻描写而先后获普利策奖和美国国家书评人奖。同时,学术界对这部小说主旨和手法的探讨也是层出不穷:有的对其进行女性主义解读,揭示出新一代美国女性自我意识的觉醒;有的通过分析其互文性结构特征,展示了对《李尔王》的戏仿与解读给予了小说情节与人物性格发展影响与制约;有的从生态批评的视角出发,分析土地与女性之间的关系。本文以弗洛姆的新精神分析文论为依托,分析文中主人公的性格特征,解读了女主人公吉妮社会的自我与个体的自我相互压抑、相互融合,最终以>创发性的爱<将两个背反的自我统一,构建起一个成熟、完整自我的过程。}, language = {zh} } @misc{Lu, author = {Lu, Yinghua}, title = {Analysis on Wilhelm Reich's Thought of Man [赖希人学思想辨析], Master thesis, Marxist Philosophy, Zhengzhou University, Zhengzhou, Henan, China 2010.}, abstract = {This paper attempts to analyze Wilhelm Reich's ethical thought, the center of which is sexual ethics. Reich, consolidated and developed the thought of Freud and Marx, therefore created Psychoanalytic Marxism. By analyzing Reich's thought, this thesis also explicates the theories of Freud and Marx.- This paper doesn't simply research thinkers by dint of thought, but also research thought by dint of thinkers, emphasizing the topic of desire and human nature. In the aspects of human nature first, Marx believed that the desire for economic benefits is inherent in human nature. However, this desire is not equivalent to human essence, in his view, the true humanity is the creative demand. The ultimate goal of eliminating alienation is to endow people with creativity and to achieve self-realization.- Second, people have instinctive desire and non-instinctive desire, and great attention was paid to the former one in this paper. Freud thought what is inherent in human nature is life instinct (appetite and sexual desire) and death instinct (assault and self-destruction). The proposal of attack instinct shows Freud's pessimism about human nature. The instinct of self-destruction is inevitable concomitant life instinct. One purses happiness to the extreme so that his excitement decrease to the least, which signifies the coming of death.- Third, Reich's theory of human nature takes sex as the focus. He transformed Freud's distinction of id, ego and superego, and Marx's alienation theory, put forward a new three-levels character structure. He believed that the sexual instinct is good, sexual repression is the root of all evil. He mentioned the >character armor< in psychology, which is similar to the sense of honor and shame in ethics. In the interpretation of social and political phenomenon, Reich highlighted that under sexual repression man will have mental illness. They become numb, mechanical, vegetative people who act according to irrational emotions and personality which are caused by sexual repression. They are incapable to be free, resulting in authoritarian society, such as Fascist society. The people suffering from sexual repression con not recognize their own interests, they lose class consciousness and support a political party which can not represent their interests. This article's analysis and evaluation on Reich's construction of sexual revolution, discusses the ethics of sexual activity, Reich's idea of >Orgon< Energy and Work-democracy, expounding the reverie of Reich's thought. According to Reich, religion is a product of sexual repression, while worsening sexual repression. He criticized religious mysticism and racism at the same time. This paper analyzes the nature of religion i.e. soothing painfulness and the basis of region i.e. morality, pointing out the meaning of abstinence and the paradox of hedonism and altruism. In a word, Reich's understanding of religion is not thorough. This paper explicates inspiration and reflection caused by Reich's ethical thought. First, faced to the nature of sex, there are different views of optimism and pessimism. Speaking from Kant's discussion of sex, we illustrate characteristics of sexual desire, such as, for satisfying sexual desires people need to let their sexual organs get physical contact with other people. It embodies the conflict of wills, therefore implying harm. Reich's metaphysically optimism lacks awareness of these.- Second, from the view of psychology and philosophy (especially philosophy of life), this thesis questions whether sexual repression causes mental illness, proves Reich's exaggeration.- Next, discusses the dialectical relationship between sex and love, what 'is voluntary, and the question of sexual indulgence and the elimination of sexual repression, pointing out contradiction in Reich's thought. Reich's thought is significant, especially in his time. However, people's sexual repression has been greatly eased in contemporary society, and the harmfulness of sexual indulgence is emerging gradually. Today our task is to re-establish the two endpoints as evil and new middle way as good. Reich's sexual ethics, still has positive meaning to us. By comparing with the theories of Fromm and Marcuse, Reich's thought can better promote our freedom, while the former one's criticism of advanced society will hinder our progress.}, language = {zh} } @article{Lu, author = {Lu, Jian}, title = {Reread >Amusing Ourselves to Death< [重读《娱乐至死》]}, series = {World Affairs, No. 19 (2010), p. 65.}, journal = {World Affairs, No. 19 (2010), p. 65.}, abstract = {在我看来,尼尔·波兹曼(已故美国著名媒体文化研究者和批评者)的《娱乐至死》,已不仅仅是一本传媒学或文化批判学的研究著作,而成了一本哲学著作,它涉及到人们的世界观、价值观和对人自身生活方式的看法。尼尔·波兹曼在页首说>人们由于享乐而失去了自由<,也让我想起弗洛姆的《逃避自由》。其实波兹曼和弗洛姆的共同点就是,人在社会中越来越自由,又在 …}, language = {zh} } @misc{Liu, author = {Liu, Weiwei}, title = {Marx's and Fromm's Alienation Comparative Study [马克思与弗洛姆异化观之比较研究], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2010.}, abstract = {In modern society, great wealth of human material, life changing. Personality, fashion, enjoy, Petty have become a trend. However, abundant material life doesn't give people the expected healthy spiritual life. Pressure, stress, emptiness, lost shadowing, often accompanied by about, people's spiritual life but into unprecedented anxiety and solitude. The face of this situation of human existence, people cannot help ask, why modern man's spiritual life are not with material development and the development? In order to in-depth understanding and analysis of this phenomenon, we need to analyze and compare the Theory of Alienation of Marx and Fromm. This article is sort of the two theories on alienation, carried out on the comparative analysis of both Theory of alienation, not only they see similarities between the two Alienation, but alos see two differences between Alienation. By comparing, this article hoping to find such a person living condition of the modern understanding of the key.}, language = {zh} } @article{Liu, author = {Liu, Jia}, title = {On the Importance of the Character Structure for the Personal Behavior - Read Fromm's >The Anatomy of Human Destructiveness< [论优化性格结构对个人行为的重要性——读弗洛姆《人类的破坏性剖析》]}, series = {Bridge of Century [世纪桥], No. 3 (2010), p. 75.}, journal = {Bridge of Century [世纪桥], No. 3 (2010), p. 75.}, abstract = {在善恶是非道德标准失衡的今天,人本主义哲学家埃里克.弗洛姆,在其《人类的破坏性剖析》一书中指出:人的破坏性,即人的恶性侵犯的根源,主要是受到社会环境作用下的性格结构的影响。本文通过对破坏性的分析,提出了如何使人类正确看待自我,建立科学的、健康的性格结构及其途径。}, language = {zh} } @article{Lin, author = {Lin, Shuang}, title = {Fromm's Fromm's Psychological Mechanisms of Escape from Freedom and Its Realistic Claims [弗洛姆的逃避自由心理机制及其现实诉求]}, series = {Theory Research [学理论], No. 36 (2010), pp. 20-21.}, journal = {Theory Research [学理论], No. 36 (2010), pp. 20-21.}, abstract = {以弗洛姆的逃避自由心理机制为核心,深入分析了逃避自由心理机制形成的根源及表现形式。在人的个体化过程中,实现自由摆脱孤独的途径包括逃避消极自由和实现积极自由。面对着现代人生存状态的困境,阐述了弗洛姆消极逃避自由的方式即权威主义、破坏性行为和机械趋同具体表现,把对人的存在的人本学思考和现代人的深层心理机制结合起来,并探索了人类超越自身的生存困境及实现积极自由的途径,对人类文化精神的演进作出了积极贡献。}, language = {zh} } @article{Lijtmaer, author = {Lijtmaer, Ruth}, title = {Reflections: Can the Analyst Share a Traumatizing Experience with a Traumatized Patient?}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 685-692.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 685-692.}, language = {en} } @misc{Li, author = {Li, Yanli}, title = {On the Women's Persistent Pursuit of Freedom in >The Golden Notebook< [《金色笔记》中的女性对自由的不懈追求], Master thesis, English Language and Literature, Northeast Normal University, Changchun, Jilin, China 2010 [Application of Fromm's theories to art].}, abstract = {Since the 19th century, because of the rapid development of science and technology and strengthening of people 'ability to reform the nature, people's chief part initiative and the functions of spiritual factors protrude, and so appear various kinds of theories, doctrines, views, trend of thoughts and schools. Existentialism is a trend of thought of irrationalism, it emphasizes individuals, independence and self-decision, subject experiences. The formation and development of existentialism are never an isolated issue. It mainly criticizes socially the alienation of people's way of survival caused by the capitalism development after the Second World War, it has vivid time brand. It shows despair mood and contradiction psychology after the Second World War and during the cold war period. It is a crisis of philosophy, it supplies people with philosophical base.- Sartre is one of the most active preachers of the western society. He emphasizes human being, emphasizes the individual's chief part, emphasizes the chief part's initiative choice, it has positive significance. The fundamental viewpoint of existentialism is to regard isolated individual's irrational conscious activities as the truest existence, and as the whole philosophical starting point. It claims to be a philosophy that regards human being as center and respect human being's personality and freedom. Sartre is not only a highly productive man of letters who advocates intervening reality, but also a positive social activist with vivid viewpoints. The transmission of his existentialism thoughts and mainly depends on the argument in philosophical theories, but through literature and art. In his whole life, he regards freedom and justice as standards. His existentialism should be believed as an introspection philosophy facing miseries. His philosophy can be mainly summarized as the following three points: (1) Existence precedes essence; (2) Free choice; (3) The world is fantastic. Sartre's philosophy is in fact the freedom philosophy. Freedom is the center of Sartre's whole life philosophy, and is the basic content and important component of his existentialism philosophy. A human being's freedom issue is extremely concerned in Sartre's whole life, his freedom notions are mainly the following: First, a human being is free, a human being is freedom. Second, freedom is the freedom of choice, absolute freedom is realized by choice. Third, a human being should be responsible for his free choice. Sartre closely concerns human beings' existence and freedom, and in his corresponding individual practice, he positively and boldly intervenes in the society. The existence problems of human being have shown to the contemporary people. Their spiritual living situations show that affluent modern life hasn't brought people healthy and contended spiritual condition but enslaved them. Not only have individual spirit lives fallen into an unprecedented anxious and immanent state, but also the contemporary people faced the plights of living.- Erich Fromm has been keenly concerning about the conditions of living, fate, and soul of the temporary people. He concretely explained the living conditions of humankind, made an overall analysis on the existing conditions of the contemporary people, revealed the living dilemma of the contemporary people. He argues that mankind's history is just the history of pursuing freedom, the real outlet for the living plight of men should be developed toward the direction of freedom, and develop the creative activities of men.- Another well-known existential philosopher Karl Jaspers cares for human existence in the modern society. He analyzed the spirit conditions of the modern people and put forward the spirit crises of the modern people.- The free women in >The Golden Notebook< fall into plight. Though they praise themselves as free women, they are only apparent free women, limited free women, they are free women without freedom. It's just an irony on freedom. Reflecting on free women, they come to the answer of life state of gender reconciliation. The last section discusses Sartre's existentialism intervening thought, viewpoint of literature, viewpoint of love and their embodiment in free women.}, language = {zh} } @article{LiSuChen, author = {Li, Wenying and Su, Baiyi and Chen, Ge}, title = {Lukacs' Reification Theory and Fromm's Theory of Alienation Differences [卢卡奇的物化理论与弗洛姆异化理论的差异比较]}, series = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, journal = {The World and Chongqing [重庆与世界], No. 11 (2010), pp. 53-55, 58.}, abstract = {西方早期著名的马克思主义者卢卡奇在长期的革命实践生涯中,根据马克思的商品拜物教理论创造性地提出了物化理论,用以从总体上批判资本主义社会的物化现象;而弗洛伊德主义的马克思主义者弗洛姆,则从心理学的角度,具体描述了当代资本主义社会中的异化现象,将其视为资本主义社会制度下的人的病态心理。两者从不同的视角揭示了现代社会的异常现象,为我们研究资本主义社会提供了丰富的理论基础。}, language = {zh} } @article{Li, author = {Li, Qinjuan}, title = {Fromm's Criticism and Cure of Alienated Love in >The Art of Loving< [ 从《爱的艺术》看弗洛姆对>异化<爱的批判与疗救]}, series = {Journal of Weifang Educational College [潍坊工程职业学院学报], No. 5 (2010), pp. 44-46.}, journal = {Journal of Weifang Educational College [潍坊工程职业学院学报], No. 5 (2010), pp. 44-46.}, abstract = {As a member of the Frankfurt School, Fromm Marxism and Freud's psychoanalysis has in-depth study of the art of love in their masterpiece Fromm Marxism and Freudian psychoanalysis analysis associated to in-depth study World War II Westerners love >Deviation< in Fromm's view, the love of Western society has been transformed into a commodity relations, they bring love to the principle of market exchange to make love naked and marked with the imprint of capitalist economic relations. But he adhere to the critical, but also put forward the goal of >eternal human love<, that only this kind of love can saves people the love of alienation. Although this to a certain extent with the utopian, but he believes that people should not give up the pursuit of eternal love to mankind, should be to eradicate all kinds of social barriers, through a highly developed science and technology to overcome the shackles from the forces of nature, the progressive realization of this goal.}, language = {zh} } @article{Li, author = {Li, Ling}, title = {Fromm's Theory of Personality to Develop a Sound Personality and High School Students [弗洛姆的人格理论与中学生健全人格的培养]}, series = {The Teaching of Thought and Political Study [思想政治课教学], No. 8 (2010), pp. 6-8.}, journal = {The Teaching of Thought and Political Study [思想政治课教学], No. 8 (2010), pp. 6-8.}, abstract = {弗洛姆是20世纪中后期西方一位著名的学者,是美国著名的精神分析学家、哲学家和社会学家。他关注人学,提倡马克思主义,创建了独具特色的<人本主义精神分析<理论,为后来的人格理论研究者提}, language = {zh} } @article{Li, author = {Li, Di}, title = {A Blossoming Tree - Love Education Series, Class Meeting No. 2 [一棵开花的树——爱情教育系列班会之二]}, series = {Class Adviser, No. 10 (2010), pp. 29-33.}, journal = {Class Adviser, No. 10 (2010), pp. 29-33.}, abstract = {活动背景世人都认识到了爱情的重要性,但是人们并不知道爱是一门需要学习的艺术。弗洛姆曾说:>再也找不出一种行为或一项行动,像爱情那样以如此巨大的希望开始,又以如此高比例的失败而告终。<如果是别的事情,人们可能会永远洗手不干。但是人们不可能永远放弃爱情,所以我们只有一条可行的道路——分析爱情受挫的原因,并去探究爱情的真谛。}, language = {zh} } @article{Leon, author = {Leon, Irving G.}, title = {Understanding and Treating Infertility: Psychoanalytic Considerations}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 047-076.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 047-076.}, language = {en} } @misc{Lefer, author = {Lefer, Jay}, title = {Review Isabel Alvarez Borland and Lunette M. F. Bosch (Eds.): Cuban-American Literature and Art: Negotiating Identities}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp.545. 543}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp.545. 543}, language = {en} } @book{Krawczyk, author = {Krawczyk, Cezary}, title = {Krytyka cywilizacji technicznej. Erich Fromm a Herbert Marcuse, Zabrze; Żory (Polskie Towarzystwo Inżynierii Medycznej; Drukarnia Oldprint) 2010, 163 pp.}, language = {pl} } @misc{Kong, author = {Kong, Xiangzhen}, title = {D.T. Suzuki and Zen Study in the Western Context [铃木大拙与西方语境下的禅学研究], PhD thesis, Religious Studies, Wuhan University, Wuhan, Hubei, China 2010.}, abstract = {DT Suzuki is undoubtedly the most crucial figure in the formation of Zen context of the 20th century in the West. His achievements not only prevent Zen from scapegoat-type presentation by Jesuit missionaries and orientalists, but also make Zen enter Western world as an academic research. Therefore, He represents a new epoch in the history of Western Zen. People call this phenomenon >Suzuki effect< or >Suzuki stage<. From this, one can see how important Suzuki is to the Zen study in the Western context. This thinking pattern is what my paper follows and expands. The whole structure and content can roughly be expressed as below: Introduction: to expound the motivation and purpose of this paper by four questions which are >Who is DT Suzuki?<, >What does Suzuki effect bring to West?<, >How does Zen be understood and interpreted in the Western context?<, >Is there any problem of communication between Zen and Western culture?< According to these four questions, the theme and scope of this paper can be described as to discuss DT Suzuki's Zen and relevant study by Western scholars from the fields of psychology, philosophy, history and religion. From this, one can know clearly that West absorb something from Zen on the surface, but in fact there exists an ideology of orientalism.- Chapter One: Focus on discussing the description of Zen from 16th Century to 19th Century which forms the >Zen context< of 20th Century in the West. Basically the image of Zen belongs to atheism, mysticism and quietism both in the observation from Jesuit missionaries and in the books written by orientalists. It doesn't make any change until the World's Parliament of Religion in Chicago, 1983. Zen Masters coming from East introduce the real Zen during the Conference; this is the first time for Zen to speak about itself. Japanese Zen monk Shaku Soyen who is Suzuki's spiritual teacher is one of the crucial figures in this big event. After that, through Suzuki's efforts, he finally makes Zen enter Western world successfully.- Chapter Two: Focus on discussing Suzuki's life history, academic career, sectarian heritage and Zen experiences. This is a way that we place Suzuki in the circumstances of the whole society so that one can explores specifically the background from which Suzuki and his thought grow up. It's surprise to know that the life of Suzuki is not just only his own personal history, but also reflects a trend of the time of the academic achievements. Some people praise him as >The great results of human knowledge< or >a great persuasive advocate of Zen<; but also some people criticize him as >a great tailor of Western Zen< or >the spirit of colonist<. Such a life that mixes with praises and criticizes just stand out the meaning and worth of my research.- Chapter Three: Focus on the inheritance and development of Suzuki's Zen thought from Chinese Ch'an school. One can see specifically the connection between it and Daosheng, Sengzhao, Huineng, Huayan school. Moreover, Nishida's >pure experience< which emphasizes on direct experience integrated subject with object also enrich the interpretation of Suzuki's Zen. But without the spirit of practice, one can't understand clearly about what real Suzuki's Zen thought is, therefore, we must discuss >the Ch'an methods of Linji< and >the combination of meditation and wisdom<. Those two factors bring the spirit of practice and life into Suzuki's Zen, this is why it is so attractive to West.- Chapter Four: Focus on the psychological characteristic of Suzuki's Zen, such as >self<, >consciousness<, >unconsciousness<. This tendency builds a close connection between Zen and Western psychology. For example: Fromm thinks Zen and psychology share the same goal because of the insight into human nature and the release of inside power; Jung thinks Zen's unconsciousness is more profound than Freud's repressed unconsciousness. Although the connection is built by Suzuki and those psychoanalysts, but the truth is their differences are more than similarities. For example: psychology wants unconsciousness to enter into consciousness, but Zen asks consciousness to go back to unconsciousness. One can see Zen and psychology share the same words with different meanings. Moreover, Western psychology often treats Zen as a kind of psychotherapy, but the truth is Zen help people not only to return to normal, but also to live in an integral life of body and mind. Therefore, it is true that Zen shows up the strong side on psychology, but Zen is not a kind of psychology, it is more than that!- Chapter Five: >Experience< is the core thought of Suzuki's Zen which has the characteristic of individuality, intuition and ineffability. Coincidentally, there are the similar essences in the mystical experience of Christian, so both of Zen and Christian get a further chance to know each other. For example: Suzuki praises Eckhart's thought is very close to Mahayana Buddhism especially Zen; and Thomas Merton thinks Zen can wake Christian's religious consciousness because Zen includes many contents of practice which is similar to Western religion. This kind of idea is accepted by many Westerners, so they treat Zen as a kind of mysticism. Therefore, Suzuki starts to clarify the differences between Zen and mysticism. In addition, West chooses to practice Zen through meditation which Suzuki mentions less. Some scholars think this phenomenon represents West has went out of Suzuki's effect, but we think no matter which way to approach Zen, the final goal is still something that Suzuki emphasizes.- Chapter Six: Although Suzuki insists not to confuse Zen with any system of philosophy, but his philosophical interpretation of Zen just stands out the philosophical factors in Zen. This way builds a strong connection between Zen and post-modern philosophers in the second half of the 20th century, especially on the concepts of >illogical<, >practical experience< and >absolute freedom<. For example: Van Meter Ames declares both Suzuki and Dewey are the critics of traditional logic, they all try to de-construct the method of dichotomy; moreover, both Suzuki and Heidegger grasp >person< as a subject through Being and experience. Such analogy from appearance is a habitual way for West to study Zen, but in fact, there exist some key points which are completely different in Zen and philosophy. For example: Heidegger sets up an average state of Being for people to follow, but Zen opposes this kind of state because it violates the basic spirit of human. In sum, Zen comes from experience; philosophy derives from logical analysis and conceptual knowledge, therefore, Zen after all can't be confused with any philosophy.- Chapter Seven: In the eighties of 20th century, West turns its methodology of Zen study into historical and critical research, it seems a debate between Suzuki and Hu Shih happens again in the West. They expect to pull Suzuki's non-historical Zen back to the scene of history in order to get new understanding. The result is Suzuki and his Zen thought are subjected to strong criticism. Moreover, by using systematic academic discourse and narrative strategy, West scrutinizes Suzuki's ideology, then put many labels such as ideology of sectarian, ideology of nationalism or reverse orientalism on Suzuki himself. This is the main content of Zen study in the West of the eighties of 20th century. Such intention of strong criticism or action of de-construction and reconstruction actually reveals an ideology of orientalism that Edward W. Said mentions that is no matter what Suzuki says, West is the real one to interpret Zen.- Chapter Eight: Undoubtedly, >DT Suzuki< is the name worthy to be remembered forever in the history of Western culture; He is not only a pioneer of Zen study in the West, but also a driver in this field. Just like Luis O. Gomez says that to stand on Suzuki's shoulder one can see farther. Indeed, in the Zen boom of 1950, West finds out its own potential of culture through Suzuki's Zen; and in the academic change of 1980, West retrieves its own cultural identity also through Suzuki's Zen. These two leaps represent not only the influences caused by >Suzuki effect<, but also the manifestation of orientalism of West. Therefore, Suzuki is just like the bridge of Zhaozhou which never mind people's abuse and just finishes its duty. But when we look closely into the study of Zen in the West, we find out obviously that West is anxious to restate Zen before completely understand it, so even though Zen in the West obtain a new epistemology, but it has already lose the essence of Zen. Suzuki says that Zen will be invited as long as people needs. It means Zen is always flexible and free enough to be applied to any kind of situation and to meet different people in the world. This is why Zen can be developed in the fields of psychology, philosophy, history and religion. From this point of view, we can say that Zen is just like a moon in the sky which becomes thousands of moons on thousands rivers, and each moon in the water is real, because there is no certain form called moon, this is Zen!}, language = {zh} } @article{KoltunFromm, author = {Koltun-Fromm, Ken}, title = {The Material Past: Edward Bernays, Joshua Liebman, and Erich Fromm}, series = {K. Koltun-Fromm: Material Culture and Jewish Thought in America, Indiana University Press 2010, pp. 53-107.}, journal = {K. Koltun-Fromm: Material Culture and Jewish Thought in America, Indiana University Press 2010, pp. 53-107.}, language = {en} } @article{Kolod, author = {Kolod, Susan}, title = {The Menstrual Cycle as a Subject of Psychoanalytic Inquiry}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 077-098.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 077-098.}, language = {en} } @book{Kerscher, author = {Kerscher, Karl-Heinz Ignatz}, title = {Auf dem Weg zur Positiven Erziehung. Negative und positive Erziehung in Vergangenheit und Gegenwart, Grin-Verlag 2010, 72 pp.}, language = {de} } @article{KatzBearnot, author = {Katz-Bearnot, Sherry}, title = {Menopause, Depression, and Loss of Sexual Desire: A Psychodynamic Contribution}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 099-116.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 099-116.}, language = {en} } @misc{KatzBearnot, author = {Katz-Bearnot, Sherry}, title = {Review Lucy Holmes: The Internal Triangle: New Theories of Female Development}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 739.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 739.}, language = {en} } @misc{KatzBearnot, author = {Katz-Bearnot, Sherry}, title = {Review Benjamin James Sadock, Virginia Alcott Sadock, and Pedro Ruiz (Eds.): Kaplan and Sadock's Comprehensive Textbook of Psychiatry: 9th Edition}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 736-738.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 736-738.}, language = {en} } @misc{Kania, author = {Kania, Paweł}, title = {Wizja zdrowego społeczeństwa Ericha Fromma [Vision of the Sane Society of Erich Fromm], Master's thesis, Law, Faculty of Law and Administration, Jagiellonian University in Krak{\´o}w, Poland 2010.}, language = {pl} } @article{Kalcher, author = {Kalcher, Juergen}, title = {Religion als Maske,}, series = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 93-97.}, journal = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 93-97.}, language = {de} } @article{Josephs, author = {Josephs, Lawrence}, title = {The Co-Evolution of Sexual Desire, Narcissistic Vulnerability, and Adaptations for Reproductive Advantage}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 003-026.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 38 (2010), pp. 003-026.}, language = {en} } @article{Johach, author = {Johach, Helmut}, title = {Taugt die Evolutionslehre als weltanschaulicher Religionsersatz?}, series = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 35-42.}, journal = {Int. Erich-Fromm-Gesellschaft (Ed.), Wege aus der Entfremdung im Umgang mit Religion. Dokumentation einer Tagung im November 2009 in Hamburg, T{\"u}bingen (Selbstverlag) 2010, pp. 35-42.}, language = {de} }