@misc{RasdinNirwana, author = {Rasdin, Rafika and Nirwana, Nirwana}, title = {Review Bonfiglio, Thomas Paul: Linguistics and psychoanalysis: A new perspective on language processing and evolution, New York (Routledge).}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 284-285.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 284-285.}, language = {en} } @article{RamirezSalas, author = {Ramirez-Salas, William}, title = {Erich Fromm: Car{\´a}cter, temperamento y personalidad}, series = {Acta Acad{\´e}mica, Vol. 52 (2013), pp. 41-58. [Online ISSN 2215-583X] [revista.uaca.ac.cr/index.php/actas/article/view/]}, journal = {Acta Acad{\´e}mica, Vol. 52 (2013), pp. 41-58. [Online ISSN 2215-583X] [revista.uaca.ac.cr/index.php/actas/article/view/]}, abstract = {El art{\´i}culo hace referencia a la evoluci{\´o}n que se da en Fromm desde sus primeros libros entre los a{\~n}os 1921 y 1934, hasta un Fromm m{\´a}s maduro a partir de 1934, particularmente en su libro Miedo a la Libertad de 1966, construyendo a lo largo de su vida una Antropolog{\´i}a Humanista o en su defecto un Psicoan{\´a}lisis Humanista cuya finalidad {\´u}ltima es el logro de la realizaci{\´o}n de la persona en su mundo, con el amplio despliegue y desarrollo de todas sus potencialidades y disponibilidades. Es de rescatar que de primera entrada se evidencia que est{\´a}n presentes en {\´e}l, los principios del Psicoan{\´a}lisis de Sigmund Freud y del Materialismo Dial{\´e}ctico de Carlos Marx; la diferencia de enfoque la notamos seg{\´u}n el {\´e}nfasis puesto a la posici{\´o}n dada a cada uno de estos autores al profundizar en el inter{\´e}s que pongan en la persona y sus problemas m{\´a}s espec{\´i}ficos en el contexto en que estos se den.}, language = {es} } @misc{Rajković, author = {Rajković, Silvia}, title = {Kultura narcizma i (samo)predstavljanje u virtualnom prostoru [Culture of narcissism and (self)representation in virtual space], Undergraduate thesis, Faculty of Croatian Studies, University of Zagreb, Zagreb, Croatia 2023, 17 + 4 pp. Croatian.}, abstract = {Rad se bavi teorijskom analizom društva narcizma i kako ono utječe na (samo)predstavljanje u virtualnom prostoru. Internet, točnije društvene mreže služe kao medij između narcizma i željene pažnje, a mnogi ih koriste u svrhu (samo)promocije. Potaknuti kulturom koja promovira individualizam, autentičnost, a samim time i narcizam u društvu, pojedinci se mogu poigrati i konstruirati više identiteta koji se većinom oblikuju kako bi ih predstavili u najboljem mogućem svjetlu. Nedostatak pažnje supstituira se objavama čiji lajkovi i komentari podižu raspoloženje i samopouzdanje osobe koja ih objavljuje.}, language = {mul} } @article{Rahmawati, author = {Rahmawati, Ayu}, title = {Urgensi Makna Cinta Perspektif Erich Fromm Sebagai Konsep Dasar Sikap Empati Konselor [The Urgency of the Meaning of Love from Erich Fromm's Perspective as a Basic Concept of Counselor Empathy]}, series = {Aflah Consilia: Jurnal Bimbingan dan Konselin, Vol.2 (No. 2, 2024), pp. 44-54. [Online ISSN 2986-0172] [ejournal.iaingawi.ac.id/index.php/aflah/article/view/1495/771]}, journal = {Aflah Consilia: Jurnal Bimbingan dan Konselin, Vol.2 (No. 2, 2024), pp. 44-54. [Online ISSN 2986-0172] [ejournal.iaingawi.ac.id/index.php/aflah/article/view/1495/771]}, abstract = {Pondok Pesantren sabagai Lembaga Pendidikan Islam tentunya memiliki upaya dalam membina santri agar berperilaku sesuai dengan nilai-nilai agama islam. Pondok Pesantren Sabilun Najah Simo perlu meningkatkan peraturan yang harus dilaksanakan dan di taati oleh para santri agar dapat meningkatkan kedisiplinan santri. Salah satunya dengan upaya ta'zir yang diterapkan di pesantren. Tujuan utama dari pemberian ta'zir kepada santri adalah agar santri merasa jera dan tidak akan mengulangi perbuatannya yangsalah. Penelitian ini menggunakan penelitian kualitatif dengan pendekatan deskriptif. Pengumpulan data dilakukan melalui metode wawancara, observasi dan dokumentasi, Informan yang peneliti teliti adalah ketua pondok pesantren, Pengurus saksi keamanan, Santri yang pernah diberi ta'ziran dan Santri Pondok Pesantren Sabilunnajah. Informan yang terlibat berjumlah 8 orang yang terdiri dari 1 Ibu Nyai 5 pengurus dan 2 santri. Hasil penelitian mengenai upaya ta'zir dalam meningkatkan kedisiplinan santri putri di pondok pesantren sabilunnajah simo, ditemukan bahwa upaya ta'zir yaitu dengan memberikan hukuman kepada santri yang melanggar, jenis-jenis ta'zir bentuknya bermacam-macam, pengurus membagi ta'zir menjadi 3 kategori yaitu ringan,sedang dan berat, yang diterapkan ada 2 macam yaitu tertulis dan bersifatfisik.}, language = {mul} } @article{Quan, author = {Quan, Yuxiao}, title = {Revelation of Fromm's >The Art of Loving<: Self-transcendence and Emotional Growth of Contemporary Women [弗洛姆《爱的艺术》启示录:当代女性自我超越与情感成长]}, series = {New Legend [新传奇], No. 20 (2024), pp. 7-9.}, journal = {New Legend [新传奇], No. 20 (2024), pp. 7-9.}, abstract = {爱并非简单的情感流露,而是一种需要学习与修炼的能力,它根植于个体的成熟度与自我实现之中。埃里希·弗洛姆作为心理学与社会哲学的巨擘,其爱的理论犹如一把钥匙,解锁了当代女性通往更加真实、深刻且自主的人际关系的门户。本文通过分析弗洛姆在《爱的艺术》中有关爱的理论,旨在开辟并促进当代女性构建更加真实、深刻且独立自主的人际关系的路径,探究女性作为社会进步与变革的关键力量,如何积极挑战传统性别角色的局限,追求平等、相互尊重与深刻理解的新型情感关系,从而为促进性别平等与提升人际关系质量提供宝贵的理论洞察与实践策略,为构建更加和谐与包容的社会环境贡献力量。}, language = {zh} } @misc{Qin, author = {Qin, Xiaoyan}, title = {A Comparative Study of Marx and Fromm's Human Nature Theory, Master thesis, Philosophy, Hunan University, Yuelu, Changsha, Hunan, China 2022.}, abstract = {[Chinese abstract not available] Modern society provides conditions for people to give full play to their subjectivity, but it also pushes people to the situation of alienation. The problem of human nature has been revealed in modern society. In order to understand human nature more comprehensively and concretely and better solve the new dilemma faced by modern people, it is necessary to strengthen the research on human nature. As important representa¬tives of human nature theory in the 19th-20th century, Marx and Fromm analyzed human nature in detail in combination with the problems of the times. Marx advocated understanding and grasping human nature from the perspectives of history, practical activities and the relationship between subject and object. He believed that human nature is a social and historical process of sublating human alienation, realizing the return of human nature and occupying the real essence of man. Fromm starts from the realistic social problems, observes the concrete human nature in people, and be¬lieves that human nature is neither abstract nor infinitely plastic. Marx formed a rich theory of human nature on the basis of criticizing, inheriting and developing Hegel and Feuerbach's theory of human nature. Fromm formed a diversified theory of human nature on the basis of interpreting, inheriting and developing Marx's theory of human nature. Through combing, it is found that Marx and Fromm discuss from the aspects of human nature, human needs, human alienation and human liberation, so as to clarify the basis of compara¬tive research. Marx and Fromm live in different times and stand in different positions, which makes their human nature theory very different, that is, their understanding of human nature is different. Marx defines human nature from the perspective of social relations, while Fromm defines human nature by meeting human needs. Marx expressed human essence with the sum of social relations, and Fromm expressed human essence with human good potential; the understanding of human alienation is different. Marx takes alienated labor as the starting point and Fromm takes comprehensive alienation as the starting point. Marx analyzed the root of human alienation from the perspective of private ownership based on division of labor and Fromm from the perspective of the contradiction of human survival; the conception of human liberation is different. Marx's goal is a communist society and Fromm is a humanitarian society. Marx's path is pro¬letarian revolution, and Fromm is social and psychological change. Marx's and Fromm's human nature theories also have some similarities, that is, their human nature theories take >real people< as the carrier and human needs as the logical starting point; both examine human nature in the process of social history; both criticized the alienation of human nature. Facing the confusion of the times, Fromm turned his attention to Marx, inherited and developed Marx's views on human nature, human needs, human alienation and human liberation, and formed his own human nature theory, which has an important impact on the later analysis of human nature and the study of Marx's human nature theory. However, due to the incompleteness of the theory and the limitations of class position, Fromm's human nature theory has some deficiencies. Marx and Fromm's human nature theory has important enlightenment to human development in modern society, that is, to promote human personality development with deve¬lopment education, promote human free development with system reform, and strengthen labor to promote human all-round development. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @article{Qin, author = {Qin, Qianxue}, title = {Reflections on Human Subjectivity in Modern Society - Based on the Perspectives of Baudrillard, Lacan and Fromm}, series = {Studies in Social Science Research, Vol. 5 (No. 1, 2024), pp. 71-81. [Online ISSN 2690-0785] [doi.org/10.22158/SSSR.V5N1P71]}, journal = {Studies in Social Science Research, Vol. 5 (No. 1, 2024), pp. 71-81. [Online ISSN 2690-0785] [doi.org/10.22158/SSSR.V5N1P71]}, abstract = {[Chinese abstract not available] The problem of human subjectivity is prominent in modern society. By revealing the mechanism of consumption alienation in the symbolic society, Baudrillard critiques this mechanism for causing the loss of human subjectivity and the subsequent surge in human desire. Examining unresolved issues about desire and subjectivity within Baudrillard's >Consumer Society< theory through the framework of Lacan's theory of the subject of desire, we will demonstrate that Lacan's interpretation effectively eliminates the problem itself. From Baudrillard's >consumer society< to Lacan's >desire society,< people have changed from pure passivity to active awareness of their situation but still do not have enough subjective initiative. On the contrary, Fromm's humanitarian ethics reflects on the problem of subjectivity from the perspective of holistic man rather than symbol, affirming that the inner power of human love and reason will lead man to transcend the general alienation of man so as to realize one's potential productively with joy and happiness as >being< rather than >thing.< Only in Fromm's >productive society< will human subjectivity cease to be an issue.}, language = {zh} } @article{Qian, author = {Qian, Xuchu}, title = {Lu Xun's Pursuit of Personality [鲁迅的人格追求] [application of Fromm's theories to art]}, series = {Literary Review [文学评论], No.5 (1989), pp. 158-159.}, journal = {Literary Review [文学评论], No.5 (1989), pp. 158-159.}, abstract = {在魏连殳、吕纬甫以及>狂人<、子君、涓生等现代知识者身上,我们看到在一开始时他们都敢于按照自己的理想与追求去改造现实、塑造现实,而不是被动地适应窒息而凝滞着的社会,他们所具备的带有独立性的精神与勇气,在人格完善的过程中还寻求着将理想变为现实的体验激情,努力地发展自己爱的能力(子君、涓生)与抵制能力(吕纬甫、狂人……),可以说,此时他们的人格是独立与完整的,并且已达到了非空想型的>生产性人格<(弗洛姆语)或>自我实现<(趋向)层次(马斯洛语)。可另一方面,他们作为自我实现者,在其人格系统中还是不稳定与不坚决的,尽管开始时他们是作为具有自主性的人格出现,在独立思考的原则下而不是在社会固有原则的支配下从事他们自主的系统操作,在根本上,他们作为一个知识阶层,却又是如此苍白而软弱。他们在无法满足低级需要的情。}, language = {zh} } @article{PrueterSchwart, author = {Pr{\"u}ter-Schwart, Christiane}, title = {Herta Seidemann: Psychiaterin, Neurologin und Psychotherapeutin}, series = {Nervenheilkunde, Stzttgart (Thieme), Vol. 33 (2025), pp. 47S-483.}, journal = {Nervenheilkunde, Stzttgart (Thieme), Vol. 33 (2025), pp. 47S-483.}, language = {de} } @article{Prucha, author = {Prucha, M.}, title = {(Marxism and the Existential Problems of Man, Hebrew)}, series = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 131-138.}, journal = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 131-138.}, language = {mul} }