@article{Wąsowski, author = {Wąsowski, Dominik}, title = {Dzieje mitu w mediach. Analiza fenomenu wampira w kinie na przykładzie >Zagadki Nieśmiertelności< Tony'ego Scotta i >Tylko Kochankowie Przeżyją< Jima Jarmuscha [The history of the myth in the media. Analysis of the vampire phenomenon in the cindema on an example >The Hunger< by Tony Scott and >Only Lovers Left Alive< by Jim Jarmusch] [application of Fromm's theories to art]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, abstract = {The article is an attempt to prove that cinema, becoming a kind of home of a mythical being - a vampire, clearly influences the change in the perception of its importance in culture. It was decided to explore the form and narrative of >The Hunger<, directed by Tony Scott and >Only Lovers Left Alive<, written by Jim Jarmusch, because both of these works are masterpieces of the romance of the vampire myth with the film medium, which are not particularly popular among researchers of the phenomenon. The research works of Roland Barthes, Vladimir Propp, Erich Fromm and Rollo May were used, as well as the concepts of successive processing of a mythical story were demonstrated.}, language = {pl} } @misc{Božić, author = {Božić, Ena}, title = {Društvo narcizma [Social narcissism], Master's thesis, Faculty of Croatian Studies, University of Zagreb, Zagreb, Croatia 2023, 51 + 7 pp., Croatian.}, abstract = {Društvo je prirodna pojava, od prvog sposobnog čovjeka do današnjeg čovjeka, svaki društveni oblik ima svoje sastavnice, funkcije i karakteristike, što su glavne teme socioloških istraživanja. Svaki sa sobom nosi posebne oblike društvenosti razvijene kroz ljudsku inteligenciju i životne uvjete (prirodne uvjete poput klime, vegetacije, flore i faune, do kulture i ekonomskih i političkih uvjeta) određenog razdoblja. Zanimljivo je proučavati društvene odnose među društvenim pojedincima i kako jedan pojedinac ili grupa utječe na drugoga. Kako društva rastu i razvijaju se tijekom vremena, s njima se razvijaju i određene >bolesti< ili mutacije. Jedna od takvih >bolesti< je narcizam. Kako Lasch tvrdi u svojoj knjizi The Culture of Narcissism, narcisoidnost predstavlja neku vrstu mutirane norme, u ovom slučaju društva formiranog kroz klinički dijagnosticirane poremećaje osobnosti. . Ovaj rad će ispitati pojavu narcizma u današnjem društvu i razumjeti narcizam kroz sljedeće karakteristike koje definiraju Mustač i Marčinko 2020. godine: nedostatak empatije, arogancija, potreba za divljenjem, želja za pažnjom i samo napuhani osjećaj vlastite vrijednosti. Kada te osobine postanu trajne i potpuno krute, to se naziva narcistički poremećaj osobnosti. Kada naše društvo ima velik broj pojedinaca čije se osobnosti temelje na tim osobinama, takvo društvo možemo nazvati narcisoidnim društvom. Važno je društvo proučavati kroz okvire narcisoidnosti kako bismo razumjeli određene pojave i ispravili komponente koje dovode do društveno nepoželjnih proizvoda u vidu nepoželjnih međusobnih odnosa, nepovoljnih životnih vrijednosti i uvjeta života, rada i negativnih aspekata života. Iako je teško ili nemoguće definirati što čini normalan, zdrav i uspješan život, također je lako uočiti abnormalne značajke narcisoidnog društva u kojem se opće blagostanje i zajednički napredak ne uzimaju u obzir, već samo veći pojedinačni napredak. Natprosječan i sebičan sa samoljubljem i vlastitim interesom, to je Narcis. Ljudska bića su društvena bića oblikovana socijalizacijom, tako da je narcisoidnost suprotan srži ljudskih bića, budući da se narcistička društva kreću prema asocijalnim, pa čak i antisocijalnim oblicima ponašanja kroz samopromociju i samodostatnost. Jedno treba drugo, jer prijateljstva, obitelji, zajednice, pa čak i društva stvaramo poznavajući jedni druge i napredujući zajedno, a sama ljudska povijest nam je pokazala da samo zajedno možemo ići naprijed. Jedan od paradoksa narcisoidnog društva je upravo taj da narcis treba odskočnu dasku da bi uspio u svom projektu samoljublja, samodostatnosti i transcendiranja svih ostalih. Što znači kada se narcis nema s kim usporediti, nema komu pokazati dominaciju, najljepšeg, najboljeg itd.? Upravo je zato narcisoidno društvo bila tema ovog rada jer se radi o pokušaju razumijevanja kako društvo oblikuje narcise, a kako narcisi oblikuju društvo. Većina radova o narcizmu proučava ga u obliku individualnih poremećaja ličnosti, a cilj ovog rada bio je razumijevanje društvenih aspekata narcizma. Za lakše razumijevanje narcizma rad je prikazao odnos dviju suprotnosti u društvu - odnosno odnosa između muškaraca i žena, društvene aspekte fenomena kao i osobne aspekte te kako glasnici javnosti tj. mediji gledaju na narcizam. Ovdje dolazimo do praktičnog dijela rada, gdje se proučilo i analiziralo slučaj hrvatske influencerice Ivane Knoll i narcisoidne elemente u njezinim objavama i objavama njezinih pratitelja na Instagram profilu. Ivana Knoll pružila nam je prikaze pojedinaca poput nje, koji su nam pružili dokaze o današnjem narcisoidnom društvu koje obitava i pronalazi >utočište i hranu< na društvenim mrežama.}, language = {mul} } @article{Johansson, author = {Johansson, Jan}, title = {Does it still taste like psychoanalysis?: Experiences of collaborating with universities in psychoanalytic training (https://doi.org/10.1080/0803706X.2023.2226380)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226.}, abstract = {There has been a striking lack of interest in reforming training and creating new forms of transmitting the essential knowledge required to function as a psychoanalyst. This paper presents a model for training psychotherapists in use in Finland, in which private institutes offer training in collaboration with the universities. The roles and functions of the universities and the institutes in the training are described. The implications of this mixed-model training are discussed, viewed through the experiences of some teachers involved in implementing the model. The teachers were asked to describe their experiences in regard to certain questions: What happens, when a third party becomes involved in the training process? Is it possible to maintain a psychoanalytic curriculum of studies in such a context? What does the relative loss of autonomy signify? What are the implications for the psychoanalytic institutes? Regarding the content of the training, the experiences seem more positive than expected. Institutes seem to have managed to adapt to the new requirements while maintaining the psychoanalytic core of the training. However, the model contains elements that can pose threats to the roles of the institutes and the position of psychoanalytic thinking as the base for psychotherapy in the future.}, language = {en} } @article{FerroNicoli, author = {Ferro, Antonino and Nicoli, Luca}, title = {Discussion: Origins and destinies of the Bion field theory (https://doi.org/10.1080/0803706X.2023.2183896)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 153-163.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 153-163.}, abstract = {The authors trace the history and development of the Bion field theory (BFT) model in Italy and around the world, and address the human and professional aspects that characterize the profession of psychoanalysis today.}, language = {en} } @misc{Chai, author = {Chai, Yunchao}, title = {Digital Capital and Communication Labour: Research on Christian Fuchs' Critical Theory of Communication, Master thesis, Journalism and Media, Fujian Normal University, Fuzhou, Fujian, China 2023.}, abstract = {[Chinese abstract not available] With the development of Internet information technology and the popularization of digital media platforms, human communication has entered the digital age, and digital communication mediated by social media and other digital platforms has become the mainstream mode of communication and a common state of existence that people are accustomed to in contemporary society. In view of the central position of digital communication in the digital age and the reality of highly capitalized, commodified, exploited and alienated communication in digital platforms. Christian Fuchs, a famous contemporary British left-wing critical communication scholar, has systematically put forward the critical theory of communication. Following the academic tradition of Western Marxism, this theory uses capital and labour as the entry point to criticize the reality of digital communication and the structure of platform communication under the capitalist structure. It not only clarifies the nature of capitalist exploitation behind contemporary digital communication, but also reveals its inherent capital operation mechanism and labour control system. This study focuses on Fuchs ' critical theory of communication and tries to explore the historical basis of its formation, the internal logic of its construction and the alternative solutions designed to completely liberate the current digital communication field from three dimensions: history, reality and future. The thesis includes five chapters. Chapter 1 adopts the research method of intellectual history. It traces the academic influence and ideological inspiration of Marx, Engels, the Frankfurt School represented by Adorno, Marcuse, Fromm and Habermas and the political economy of communication led by Smythe on Fuchs, thus clarifies the theoretical construction of his critical theory of communication. Chapter 2 takes capital as the starting point. First of all, it explores the isomorphic relationship between the transformation process of capital from industrial capital to digital capital and the change of communication mode from the age of mass media to the age of Internet media. Secondly, by tracing the history of the commercialization of the Internet, the negative impact of capital's involvement in the development of the Internet-dot com bubble crisis-is highlighted, while web 2.0, as a product of overcoming the crisis and seeking investment, is essentially a concept invented by capital. In the end, it focuses on the exploitation reality and profit logic of the current digital communication platform, revealing the capital operation mechanism in the capitalist digital communication space with the monopoly position of the platform, the law of time appropriation and the strategy of data realization as the core. Chapter 3 focuses on labour. First of all, it traces the theoretical history of Smythe's audience commodity and the resulting academic debate, as well as its latest development in the digital media age-Fuchs' Internet prosumer commodity. Secondly, the academic debate between Jenkins and Fuchs on the nature of social media further highlights the inherently exploitative nature of corporate social media, which ostensibly serves as a platform for participatory culture but in fact focuses on the unpaid appropriation of users' digital labour. In the end, focus on the labour nature of digital communication behavior and look at its labour control system, with ideological indoctrination, digital panoramic surveillance and gamification of labour as the main strategies. Chapter 4 looks toward the future. Focusing on Fuchs' recently proposed communicative socialism/digital socialism, this chapter systematically elaborates on the alternatives that critical theory of communication envisions for the current capitalist digital communication field. Firstly, introduce the theoretical background and practical direction of the emergence of communicative socialism/digital socialism. Then, a socialist communication field based on highly developed digital media and intelligent technologies is outlined in three specific dimensions: academic transformation, platform transformation and technological liberation. As a conclusion, Chapter 5 locates and reflects on the academic contributions of Fuchs from the macro perspective of Marxist communication research, and further discusses the implications of critical theory of communication for the development of digital communication in China. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @book{Klinger, author = {Klinger, Thomas}, title = {Die Schw{\"a}ne der stillen Gewalt: {\"U}ber die Psychologie der Mobber, Fellbach (Mensaion / epubli), 2023, 776 pp., deutsch. [E-Book ISBN 978-3-757569-75-4]}, abstract = {In diesem umfangreichen Werk wird an der humanistischen Philosophie und Psychologie das Thema des Mobbing kontrastiert und besonders die T{\"a}ter des Mobbing vielf{\"a}ltig betrachtet. Ein Referenzwerk f{\"u}r Betroffene, Angeh{\"o}rige und Interessierte, die dieses uns{\"a}gliche Geschehen aus einer menschlichen Perspektive einzuordnen suchen. Dass die Menschheit schon lange an dem Problem der Gewalt haftet, ist keine moderne Erscheinung. Doch dass sie zuk{\"u}nftig nicht Geisel bleiben muss, wird in diesem Buch deutlich.}, language = {de} } @misc{FunkLechhab, author = {Funk, Rainer and Lechhab, Hamid}, title = {Die Bedeutung von Erich Fromm f{\"u}r die Gegenwart. Rainer Funk im Gespr{\"a}ch mit Hamid Lechhab, Neuhofen/Ybbs (Zeuys Verlag) 2023, 108 pp.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Der Mensch und sein Entwicklungspotenzial in der Wirtschaft}, series = {Penso, Luzern (VPS Verlag Personalvorsorge und Sozialversicherung) 2023 (No. 8, November 2023), pp. 40-42.}, journal = {Penso, Luzern (VPS Verlag Personalvorsorge und Sozialversicherung) 2023 (No. 8, November 2023), pp. 40-42.}, language = {de} } @article{RizqyRamadhanetal, author = {Rizqy Ramadhan, Puja and et al,}, title = {Dehumanization of Village Financial Management: Erich Fromm's Perspective Accounting Reconstruction}, series = {International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388]}, journal = {International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388]}, abstract = {This study aims to reconstruct village financial management using modernity vis a dehumanization perspective. This study uses primary data obtained from observations and interviews with informants. The research approach used is a qualitative method. The research paradigm uses the paradigm of criticism with data collection procedures, data presentation, data reduction and conclusion/verification. The results showed that the modernization and digitization of financial management in Klambir V Kebun Village had an impact on social relations in the community, which became less harmonious. For this reason, it is necessary to carry out an accounting reconstruction based on modernity vis a vis dehumanizaton perspective that is relevant to be carried out in Klambir V Kebun Village.}, language = {en} } @article{Frie, author = {Frie, Roger}, title = {Dark Shadows: Erich Fromm, Socio-Psychoanalysis and Systemic Racism}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 128-140.}, volume = {e27/2023f}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 128-140.}, language = {en} }