@article{Šuvajevs, author = {Šuvajevs, Igors}, title = {Erich Fromm and Latvia. Summary}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 19 / 2015, Tuebingen (Selbstverlag), pp. 60-61.}, volume = {e18/2015h}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 19 / 2015, Tuebingen (Selbstverlag), pp. 60-61.}, language = {en} } @article{Šumiga, author = {Šumiga, Dražen}, title = {Fromm's understanding of the Buddhist philosophical theory and psychoanalysis: From the phenomenal ego to the authentic being}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061.}, abstract = {Erich Fromm was one of the first psychoanalytic thinkers who was genuinely interested in Asian philosophies. In the first part of this article, I will show Fromm's imago of Buddhism as a radical, nontheistic, and ethical philosophy >without God.< I will argue that Fromm made an important difference between the phenomenal ego and being that proves crucial for his understanding of psychoanalysis and his critique of modern society. I will also explore Fromm's synthesis of Buddhist philosophy and psychoanalysis, and show the similarities and differences between them.}, language = {en} } @article{Šumiga, author = {Šumiga, Dražen}, title = {Fromm's psychoanalytic theory and his understanding of the psychotherapeutic practice: existential, relational and social dimension of the psychotherapeutic work. Typescript 2019, 34 pp.}, abstract = {In this article we will explore three important themes: (1) Fromm's anti-objectivistic perspective which stands for the idea that the other Being should not become an object in analysis; (2) the central idea of the relatedness and the relational dimension in the psychotherapeutic practice; (3) in the last part we will analyze the existential-ontological level which is manifested in analysis. We will focus our attention on the different ways in which Fromm as a psychoanalytic thinker, social critic and humanist can help the therapists to include the existential and social dimension in the psychotherapeutic work.}, language = {en} } @article{Šoškić, author = {Šoškić, Radoje V.}, title = {>I is another<: Humanistic conception of identity and existential options in James Joyce's A Portrait of the Artist as a Young Man}, series = {Zbornik radova Filozofskog fakulteta u Prištini, No. 40, pp. 139-154.}, journal = {Zbornik radova Filozofskog fakulteta u Prištini, No. 40, pp. 139-154.}, abstract = {James Joyce represents one of the most significant novelists of the twentieth century and an adherent of the great tradition of humanistic ethics. The purpose of this paper is to critically examine, primarily in the light of humanistic ethics, the process of the artistic coming of age of the main character of Portrait, Stephen Dedalus. The basic principles of Humanism tend to view man in his physical and spiritual totality, believing that man's fundamental aim is to >be man< and that the major prerequisite for achieving that aim is to be >man for himself<. Stephen Dedalus epitomizes Fromm's type of man of productive character, in the sense that he gradually frees himself from the >nets< of Irish society represented in the form of constraints of nationality, family, and religion which he sees as threatening forces bent upon annihilating his own individuality. Stephen Dedalus manages to accomplish true affirmation of his individuality only through artistic vocation. Moreover, it could be argued that Stephen D. (Joyce himself) stands for the epitome of a genuine intellectual living in self-imposed exile and who is, according to the words of philosopher Julien Benda, a guardian and a bearer of independent thought who is loyal solely to truth.}, language = {en} } @article{Šebek, author = {Šebek, M.}, title = {The fate of the totalitarian object}, series = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press), Vol. 5 (No. 4, December 1996), pp. 289-294.}, journal = {International Forum of Psychoanalysis, Oslo (Scandinavian University Press), Vol. 5 (No. 4, December 1996), pp. 289-294.}, language = {en} } @article{Śliwerski, author = {Śliwerski, Boguslaw}, title = {The Idea of the Exclusion of Necrophilic Attitudes in Critical Psychology of Erich Fromm}, series = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, journal = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, abstract = {The subject of the analysis is the category of the inclusion as a process that does not only apply to people with special developmental or life needs, but also to social sciences, which as a result of the positivist research paradigm have divided and separated from each other. Meanwhile, human upbringing requires the inclusion of biophilic orientation towards life in all social sciences, whose achievements should be considered and applied to improve educational processes. The Author borrows inspiration from the typology of human attitudes of Erich Fromm, because it makes readers aware of the negative effects of necrophilia in interpersonal relationships. The Author analyses Fromm's approach against the background of selected ideas of Polish pedagogical views.}, language = {en} } @article{OeğretirOezcelik, author = {{\"O}ğretir {\"O}z{\c{c}}elik, Ay{\c{s}}e Dilek}, title = {Explanation and Understanding of Human Aggression: Freudian Psychoanalytical Analysis, Fromm's Neo-Freudian Perspective and Bandura's Social Learning Theory}, series = {International Journal of Social Science and Economic Research, Vol. 2, pp. 2151-2164.}, journal = {International Journal of Social Science and Economic Research, Vol. 2, pp. 2151-2164.}, abstract = {Freud has always used his growing psychoanalytic understanding to address world events such as World War I as well as human psychology. The unbelievable death toll between 1914 to 1918 led Freud to attempt for the explanation and understanding of violence, conflict and destruction. He has placed greater importance to human aggression. Freud has revised many key aspects of his theory about aggression. He has dropped the idea of self-preservation drive and instead focuses on his new dual classification of two instinctual theories in both of which aggression played a significant part. He continued to develop his theory toward a more sophisticated picture of psychoanalytic view of human aggression. This paper aims to investigate the causes of aggression by probing into two different perspectives: Psychoanalysis and neo-Freudian analysis as well as social learning theory. This article specifically focuses on postulating psychoanalytic spectrum of aggression from Freudian and neo-Freudian point of views. It also attempts to examine the differences and similarities between and within these perspectives in search for answer to the main question >what are the causes of the human aggression?< In the first part of the paper, after the definition of aggression, it entails a close look to psychoanalytic approach and compare and contrast the psychoanalytic ideas within the paradigm. The second part focuses on neo-Freudian psycho-analysis of the aggression. The third section emphasizes Bandura's social learning theory. The last section gives a summary of all perspectives.}, language = {en} } @article{Oezkececi, author = {{\"O}zke{\c{c}}eci, Zehra}, title = {I Buy, So I Am - The Homo Oeconomicus and the World of Advertising, Using the Example of Gewista [Sat{\i}n al{\i}yorum - ZIra ben reklamla {\c{s}}ekillenen insan{\i}m! Gewista {\"o}rneği ekseninde reklamc{\i}l{\i}k D{\"u}nyas{\i}]}, series = {Asya Studies - Academic Social Studies / Akademik Sosyal Ara{\c{s}}t{\i}rmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443]}, journal = {Asya Studies - Academic Social Studies / Akademik Sosyal Ara{\c{s}}t{\i}rmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443]}, abstract = {Business and economy use advertising to promote their products and to increase their profits. Political parties also try to win votes with the help of commercial propaganda. Every step of the way we are accompanied by advertising, our everyday life and our culture are shaped by it.This article asks how the permanent confrontation with advertising affects the recipients. What consequences does propaganda and manipulation have for people who are exposed to this constant influence? The phenomenon of the Homo oeconomicus is also examined in this context. The Homo economicus is primarily a person who consumes and subconsciously identifies with his or her consumption. He's addicted to consumption. Advertising determines the life of the Homo oeconomicus. The psychologist Erich Fromm already dealt with the phenomenon of exuberant materialism in his book >To have or to be< in the 20th century. This book in particular and his work in general are also presented in this article. Fromm propagated a >rational< consumption that focuses on the real needs of people. A separate chapter is dedicated to Edward Bernays, the nephew of Sigmund Freud, a pioneer of public relations, whose work >Propaganda< - his famous book from 1928, which is still surprisingly current - is presented. Gewista is an Austrian advertising company. This company is in the focus of this article because we can find its out-of-home commercials also in places that were previously free of advertising. That's why the story of Gewista is told and its product range will be presented.Using the example of Gewista there will be asked for the self-image and the foreign attributions of advertising companies. These companies offer a service they describe themselves as a form of communication. Therefore, the article also analyzes whether advertising can really be seen as a topic of communication theories.}, language = {en} } @article{Avila, author = {{\´A}vila, Lazslo Antonio}, title = {Body and meaning}, series = {International Forum of Psychoanalysis Oslo (Scandinavian University Press), Vol. 16 (No. 1, March 2007), pp. 43-48.}, journal = {International Forum of Psychoanalysis Oslo (Scandinavian University Press), Vol. 16 (No. 1, March 2007), pp. 43-48.}, language = {en} } @article{AvilaEspada, author = {{\´A}vila Espada, Alejandro}, title = {One hundred years of psychotherapy and fifty years of clinical practice: Reflections of a psychotherapist and questions for psychoanalysis (https://doi.org/10.1080/0803706X.2023.2183864)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 203-211.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 203-211.}, abstract = {Psychoanalysis and psychoanalytic psychotherapy have evolved deeply over the past half century. This paper shows some the changes I have witnessed in them, and the challenges we face in this change of era, at the edge of the first quarter of the twenty-first century. Some the challenges are examined: knowing how to transmit in our daily practice the essential relationality of the human being; the relational essence of the process of change through psychotherapy; and a review of our contribution to our institutions being genuinely relational, that is, that we take more care of the space that the Other can inhabit than of preserving our own. We need hope: the hope to change and (again) be people, in connection with others, regaining confidence and being able to be ourself (to be ourselves with others). That is the meaning of our activity, what it is to be a psychoanalyst/psychotherapist today.}, language = {en} }