@article{Stern, author = {Stern, Donnel B.}, title = {Language and the Nonverbal as a Unity: Discussion of >Where Is the Action in the >Talking CureThe Case of Peter<.}, series = {Contemporary Psychoanalysis, Vol. 41 (2005), pp. 117-126.}, journal = {Contemporary Psychoanalysis, Vol. 41 (2005), pp. 117-126.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {Arthur H. Feiner, 1922-2005.}, series = {Contemporary Psychoanalysis, Vol. 41 (2005), pp. 155-158.}, journal = {Contemporary Psychoanalysis, Vol. 41 (2005), pp. 155-158.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {Theory and change. Commentary on Morris Eagle's >enactments, transference, and symptomatic cure<}, series = {Psychoanalytic Dialogues, Vol. 15 (2005), pp. 085-093.}, journal = {Psychoanalytic Dialogues, Vol. 15 (2005), pp. 085-093.}, abstract = {The author posits that Pizer's use of both narrative and lyrical style is not typical in psychoanalysis, whose scholarly tradition tends to favor a denser, more academic style of writing. The ways in which psychoanalysts read these two forms of writing are mirrors of one another. Both kinds of reading are forms of discipline both forms of writing are necessary in psychoanalysis. The author also writes that Pizer's >nonanalytic third< does not have to be a >good< thing like a poem it can be almost anything important to the analyst. The nonanalytic third is a soulful metaphor that can be used to create alternatives to rigid experience. Because rigidity in psychoanalytic relatedness is usually the result of problematic unconscious involvements between analyst and patient, the nonanalytic third can be significant in the negotiation of enactments.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {Discussion of I. Moses >The misuse of empathy.<}, series = {Contemporary Psychoanalysis, Vol. 24 (1988), pp. 598-611.}, journal = {Contemporary Psychoanalysis, Vol. 24 (1988), pp. 598-611.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {Discussion of G. Friedman >Keeping the analysis alive and creative.<}, series = {Contemporary Psychoanalysis, Vol. 25 (1989), pp. 346-355.}, journal = {Contemporary Psychoanalysis, Vol. 25 (1989), pp. 346-355.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {Action, insight, and working through outlines of an integrative approach}, series = {Psychoanalytic Dialogues Vol. 02 (1992), pp. 331-363.}, journal = {Psychoanalytic Dialogues Vol. 02 (1992), pp. 331-363.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {Commentary on paper by Jody Messier Davies}, series = {Psychoanalytic Dialogues Vol. 04 (1994), pp. 441-471.}, journal = {Psychoanalytic Dialogues Vol. 04 (1994), pp. 441-471.}, abstract = {Whenever the subject is explicitly addressed, all analysts agree that empathic perception is an attitude one takes toward making observations, not a privileged means of perception. Furthermore, analysts seem to agree that observations made with an empathic intention are interpretations like any other observations. Empathy is not a conduit to the patient's inner life. But despite these points of consensus, it often seems to be implied in the psychoanalytic literature, usually unintentionally, that empathy is a privileged means of knowing another person. This undercurrent is sometimes present even in the work of theorists who simultaneously state their opposition to this very point of view. In this paper, after presenting an example from the literature of this kind of contradiction, I, basing my argument in hermeneutics, offer the view that all observation, inside and outside psychoanalysis, is interpretation. Then, turning to the three papers of the symposium individually, I take the perspective that in one way or another they all portray empathic perception as a privileged means of observation. These portrayals are examples of the unconscious politics of theory.}, language = {en} }