@article{Yuan, author = {Yuan, Luoya}, title = {Humanitarian Salvation to Human Dissimilation - A Comment on Fromm's Philosophy of Love [对人之异化的人道主义解救——弗洛姆>爱<之理念述评]}, series = {Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4.}, journal = {Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4.}, abstract = {Carrying on the tradition of the Frankfurt School, Erich Fromm looked upon the western society critically. He pointed out the imperfect of the society and alienation of man, namely man rich materially and poor spiritually. Love is the solution given by Fromm to the problems. He asked people to pick the lost love but the humanitarian foundation makes the whole philosophy empty and powerless.}, language = {zh} } @article{Yuan, author = {Yuan, Luoya}, title = {Humanitarian Protest against Anonymous Authority - An Interpretation on Fromms Disobedience Ideology [对匿名权威的人道主义抗议-弗洛姆>不从<理念之解读]}, series = {Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87.}, journal = {Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87.}, abstract = {With the accumulation of years of development, Western developed countries have possessed abundant wealth and put an end to poverty to a large extent. But the society is not as sound as we thought. People in Western developed countries still do not obtain self-governed freedom, but give in to a kind of anonymous authority. Fromm's disobedience ideology presents a protest against the capitalist society and human dissimilation in the society. Due to the humanitarian nature of its theory, the cry of protest is doomed to failure in transferring the wasteland of the capitalist society into fertile fields.}, language = {zh} } @article{ZhangCui, author = {Zhang, Haitao and Cui, Hui}, title = {Thoughts in Dreams [睡眠中的思维——梦刍议]}, series = {Journal of Harbin University [哈尔滨学院学报], No. 3 (2012), pp. 31-36.}, journal = {Journal of Harbin University [哈尔滨学院学报], No. 3 (2012), pp. 31-36.}, abstract = {梦是一个虚幻而又真实的世界,是特殊状态下的思维与情绪活动。人类对梦的研究和探索,同时涉及宗教、神学、哲学、自然科学和人文社会科学等许多问题。随着人们对梦研究的进一步加深,形成了不同的梦的理论,比如弗洛伊德、荣格、阿德勒、弗洛姆、巴甫洛夫等对梦都形成了自己独特的理论。而对于梦的功能也提出了许多不同的观点。人类对于梦的探索,反映了人类自身的理性精神和对真理孜孜不倦的追求。}, language = {zh} } @article{ZhangGao, author = {Zhang, Haitao and Gao, Shikui}, title = {Understanding the History and Unique Features of the Dream [论梦的认识历史和独特功能]}, series = {People's Tribune [人民论坛], No. 14 (2012), pp. 128-129.}, journal = {People's Tribune [人民论坛], No. 14 (2012), pp. 128-129.}, abstract = {梦是一个虚幻而又真实的世界,是特殊状态下的思维和情绪活动。对梦的探索,反映了人类自身的理性精神和对真理孜孜不倦的追求。文章回顾了弗洛伊德、荣格、阿德勒、弗洛姆、巴甫洛夫等人有关梦的理论,并归纳了梦在现实生活中的独特功能。}, language = {zh} } @article{Zhang, author = {Zhang, Huan}, title = {Analysis of the Mechanism of Escape from Freedom - Read Erich Fromm's >Escape from Freedom< [浅析逃避自由的机制——读弗洛姆的《逃避自由》]}, series = {Education Teaching Forum [教育教学论坛], No. 34 (2012), pp. 4-6.}, journal = {Education Teaching Forum [教育教学论坛], No. 34 (2012), pp. 4-6.}, abstract = {弗洛姆在《逃避自由》一书中揭示了现代人面对自由时的双重困境:因为个体化进程完成后的孤独感和无力感,人开始逃避自由,屈服于他人;或者追求积极自由的实现,自发地去实现个体价值。本文以弗洛姆论述的逃避自由的机制为核心,从自由的概念和现代人与自由的矛盾出发,先理清基本问题,再详细阐述逃避自由的三种心理机制,最后从纳粹主义和现代社会两方面分析逃避自由在现实中的体现,并为现代人追求积极的自由作出分析。}, language = {zh} } @article{ZhangLei, author = {Zhang, Jianchun and Lei, Mingzhen}, title = {From Fromm's Theory of Alienation to Read >Mara and Dan Adventures< [从弗洛姆的异化理论来解读《玛拉和丹恩历险记》] [Application of Fromm's theories to art]}, series = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 10 (2012), pp. 82-83.}, journal = {Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 10 (2012), pp. 82-83.}, abstract = {>Mara and Dan adventures< shows us the doomsday scenarios of world civilization comes to an end and prevalent in human spiritual crisis. This article from the perspective of Fromm's theory of alienation to analyze the man and self man and nature, man and woman, person and the person in the novel, all have alienation phenomenon, and put forward some ways to eliminate the alienation.}, language = {zh} } @article{Zhang, author = {Zhang, Jing}, title = {Lonely Experience of Life and Self-redemption - An Interpretation of Fromm's Philosophy of Modernity [生命的孤独体验与自我救赎——对弗洛姆现代性哲学的解读]}, series = {Journal of Shenyang University (Social Science) [沈阳大学学报(社会科学版)], No. 6 (2012), pp. 45-47, 51.}, journal = {Journal of Shenyang University (Social Science) [沈阳大学学报(社会科学版)], No. 6 (2012), pp. 45-47, 51.}, abstract = {With scientific and Technological Progress, people is loneliness under the Mechanization and the large-scale of industrialization. To overcome modern people's loneliness, emptiness and weakness, Fromm Considered love to be an Interpersonal Creative Capacity, but it could not help people achieve their self-redemption. In the view of historical materialism, Marx pointed out the direction of self-salvation of modern people from the loneliness experience, by the theoretical construction of communism.}, language = {zh} } @misc{Zhang, author = {Zhang, Jinglin}, title = {A Study on Nineteen Eighty-Four in Light of the Theory of Alienation of Affection [情感异化理论观照下的《一九八四》], Master thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2012 [Application of Fromm's theories to art].}, abstract = {With pungent satire and profound thought George Orwell has developed his political allegory novels with a unique style In view of his great contributions to literature and politics, he is known as the cold conscience of a generation. >Nineteen Eighty-Four< is one of the most outstanding works. Once published in1950, it became the focus of a heated discussion among all the sectors of society. Together with Brave New World (1932) by British writer Huxley and by Russian writer Zamyatin (1920), they are known as >Trilogy of Anti-utopian<. Nineteen Eighty-Four is at the peak of Orwell's career and makes him world-renowned. Being a masterpiece of political fiction literature, Nineteen Eighty-Four has been studied by many scholars as well as literary critics at home and abroad from different perspectives, such as political science, linguistics, existentialism, feminism, and so on. In this political allegory, the author consciously displays a vivid future totalitarian world. It is undoubtedly that in the environment, lacking both humanity and freedom, any attempts to resist or pursue humanity is doomed to fail. However, the previous studies only describe the various abnormal behavior of the people in the totalitarian environment without sorting out these abnormal states, underlying the causes of these anomalies, nor applying any possibility or way of humans' self-salvation. As the most important theorist of >New Freudianism< of the school of psychoanalytic psychology and an important member of the Frankfurt School, German psychiatrist Erich Fromm precisely provides a theoretical support for the unachieved study with the theory of >alienation of affection< of humanistic psychoanalysis. This paper tries to study the alienation of humanity in Nineteen Eighty-Four with the theory of alienation of affection. By probing the reasons of alienation of affection, the thesis also tries to find a possible and proper way out for the alienation of affection. The article consists of five parts, Introduction, three main body chapters, and Conclusion. Introduction mainly introduces Orwell's literary achievements and Nineteen Eighty-Four as well as the studies and comments at home and abroad concerned, and then points out: the significance of the paper is to analyze various morbid behavior displayed by the members in the authoritarian society of Oceania, reveal the root causes of the alienated phenomenon, and focus on exploring ways to escape from such a tragedy from the perspective of the theory of alienation of affection.- Chapter One is the theoretical basis, in which a detailed elaboration of Fromm's theory of alienation of affection is presented. Fromm devotes his whole life to the combination of Marxist social analysis and Freudian psychological analysis, and creates his own theory of >Humanistic Psychoanalysis<. It is on this foundation that his theory of alienation of affection is developed. This theory indicates that humanity is inseparable from the state of society. An unhealthy society causes people to be incapable of carrying out >love and creative work<, losing the ability to establish a positive contact with the world, resulting in a personal psychological mechanism of >escaping from freedom<, and in the end, giving rise to the alienation of affection. Alienation of affection is also the source of every kind of evil, such as violence and war.- Chapter Two analyzes the embodiment of alienation of affection in Nineteen Eighty-Four. Fromm argues that alienation of affection takes on three forms. >Love of Death< is an emotion for death and destruction, >Malignant Narcissism< means an excessive self-enhancement of ignoring the objective, while >Incestuous Symbiosis< represents an extreme form of Oedipus complex with a desire for losing self completely. Section One enumerates on how the >Love of Death< is displayed in the actions of the members of every stratum of the society; Section Two portrays the frantic state of >Malignant Narcissism< of the Party in Oceania; Section Three reveals a relationship of >Incestuous Symbiosis< existing between the Party and the rebels. The combination of the three will produce >Syndrome of Decay<, which is the root of all the evils in Oceania.- Chapter Three investigates the causes of alienation of affection in Nineteen Eighty-Four. Fromm believes that if emotion lies in the extrusion of >Dichotomy of Survival< on one hand, and limited by >social filter< on the other hand, man can hardly become his own, and alienation is the inevitable outcome. In Oceania, with an extreme repression, the Party uses three means of filtering, >Newspeak<, >Doublethink<, and >Thought crime<, according to their totalitarian will. These act as a social filter to restrict the social consciousness. Therefore, people are not able to possess a normal sense and will surely lose the capacity of escaping from alienation of affection.- Based on the above analysis and discussion, the thesis draws a conclusion. Human's survival and development are not isolated, but rather closely related to their social environment. The cultural, economic, political and other developments of the whole society have a decisive impact on shaping individuals' affection. A healthy society can provide a prerequisite for people to pursue >love and creative work<, creating possibilities for individuals to escape from loneliness and alienation of affection; this is the crucial factor in inhibiting the criminal activities in reality and avoiding the tragedy of humanity. Last but not the least, in fact, the analysis of the people's behavior and mental state in a morbid society of Nineteen Eighty-Four and the exploration of its inherent development and pursuit also have some practical significance to the present society.}, language = {zh} } @article{Zhang, author = {Zhang, Jingyu}, title = {Am I a Devil? - A Look at the Sadistic Personality of the Protagonist in >Wonderland< from the Perspective of Erich Fromm's Theory [我是魔鬼吗?——以弗洛姆的理论解读《奇境》主人公的虐待狂人格] [application of Fromm's theories to art]}, series = {Journal of Nanyang Normal University [南阳师范学院学报], No. 4 (2012), pp. 80-83.}, journal = {Journal of Nanyang Normal University [南阳师范学院学报], No. 4 (2012), pp. 80-83.}, abstract = {以弗洛姆关于虐待狂的理论,分析《奇境》一书中的主人公杰西虐待狂人格的形成原因,以及他行为中表现出的受虐特性与施虐特性。反映了>原始关系<的断裂使人产生孤独无力感;通过服从或控制外界这种消极的方式获取安全感,导致了人格的异化。}, language = {zh} } @misc{Zhang, author = {Zhang, Tingting}, title = {Research on the Needs Theory of Ideological and Political Education from an Interdisciplinary Perspective [跨学科视角的思想政治教育需求理论研究], Master thesis, Ideological and Political Education, Liaoning Normal University, Dalian, Liaoning, China 2012.}, abstract = {思想政治教育的复杂性使得思想政治教育跨学科研究成为重要方法。需求理论是哲学和社会心理学研究的重要课题之一。需求理论与思想政治教育具有内在一致性。本文在思想政治教育研究成果的基础上,尝试从跨学科的视角研究思想政治教育需求理论,分析其特质,总结跨学科的需求理论对思想政治教育需求理论的影响。全文分三大部分,分别为概述跨学科的需求理论,分析需求理论与思想政治教育的内在联系,用跨学科的需求理论提升思想政治教育观、拓展思想政治教育途径和完善思想政治教育方法。第一部分:跨学科需求理论的概述。这是本文立论的前提。本文主要借鉴的跨学科需求理论包括:马克思的需求理论、马斯洛的需求理论、奥尔德弗的需求理论、勒温的需求理论、弗洛伊德的需求理论、麦克利兰的需求理论、马尔库塞的需求理论和弗洛姆的需求理论。第二部分:思想政治教育需求理论的特质。这是本文立论的基础。需求是个人与社会发展之间永恒的主题,思想政治教育的研究对象正是人,所以需求理论与思想政治教育具有内在一致性。分析思想政治教育需求理论的特质,是为下一步研究跨学科的需求理论对思想政治教育需求理论的影响打下重要基础。本部分主要从思想政治教育需求理论的内涵、特征、功能以及对思想政治教育需求理论的反思四个方面进行分析。第三部分:跨学科需求理论对思想政治教育需求论的影响。这是本文的核心部分。本部分在前两部分的基础之上,运用跨学科的需求理论,加强思想政治教育的理论研究。本部分主要从跨学科的需求理论对思想政治教育需求理念的提升、需求途径的拓展和需求应用的完善等方面进行论述。本文主要采用文献分析法、逻辑分析法和对比分析法来进行研究。相比之前学者的研究,本文运用了更多西方学者关于需求的理论,并结合这些理论对思想政治教育需求理论进行全方面的分析}, language = {zh} }