@misc{Ciccone, author = {Ciccone, Lino}, title = {Review Caparr{\´o}s, A.: El car{\´a}cter social seg{\´u}n Erich Fromm. Estudio cr{\´i}tico de su obra}, series = {Divus Thomas, Vol. 81, No. 3/4 (1978), pp. 384-387.}, journal = {Divus Thomas, Vol. 81, No. 3/4 (1978), pp. 384-387.}, language = {es} } @misc{MorenoPelaez, author = {Moreno Pelaez, Florentino}, title = {Hombre y sociedad en el pensamiento de Erich Fromm, Tesis doctorales, Universidad de Valladolid, Valladolid 1978.}, language = {es} } @article{Garcia, author = {Garcia, R.}, title = {Cuatro imagines filosoficos de la plenitud humana [Four Philosophical Models of Human Perfection,}, series = {Angelicum, Roma, Vol. 55 (No. 4, 1978), pp. 557-602.}, journal = {Angelicum, Roma, Vol. 55 (No. 4, 1978), pp. 557-602.}, abstract = {Man is such a complex creature that it is impossible to grasp all possible facets of human perfection from the perspective of one philosophical system alone. The Marxist view of man has value for the dynamics it discerns in human history. The dialogical humanism of Scheler, Ebner, Buber, Marcel, Guardini, Brunner, etc., offers valid insights into the way in which the individual must be open to other men, to an awareness of the other. The psychoanalytic humanism of Freud demythologizes any other-emphasis on the primacy of reason in human affairs, and with the correctives of FROMM and others leads to a basic understanding of human nature. A Thomistic humanism based on natural law, finally, offers a metaphysics in terms of which these various models of man can be integrated to provide a balanced view of human perfectability.}, language = {es} } @article{AlmarzaMenica, author = {Almarza-Menica, J. M.}, title = {El revisionismo marxista de Adam Schaff (I) [The Marxist Revisionism of Adam Schaff (I),}, series = {Estudios Filosoficos, Vol. 27 (No. 75, May-Aug. 1978), pp. 199-247.}, journal = {Estudios Filosoficos, Vol. 27 (No. 75, May-Aug. 1978), pp. 199-247.}, abstract = {A. Schaff's Marxism is placed in the context of the dogmatic institutionalization of Marxism in Stalinist Poland, where he was a professor of philosophy. In efforts to work toward a humanization of socialism under orthodox Marxism, the early works of Marx became relevant for the East Bloc countries and were examined by Schaff. Schaff held that there is no absolute truth, that truth is a process, and that only partial truth can be obtained. Schaff's interpretation of Marx is an anthropological one. He saw the world as >a product of human activity< and the perception of reality as based on social experience. He recognized that Marxism neglected the problematic of the individual and proposed a >speculative humanism,< similar to that of E. FROMM. Schaff's anthropological and existential approach, however, reduces the human being to a mere product of social relationships. An anthropology of the individual based solely on Marx is impossible. The philosophical debate over the individual versus society, socialism versus anarchism, or Marxism versus existentialism can only make progress by returning to the anthropological-ontological roots of G. Lukacs and M. Heidegger. S. Whittle.}, language = {es} }