@article{Grey, author = {Grey, Ramona}, title = {PSCI 354.R01: Contemporary Issues in Political Theory and Constitutional Law, University of Montana, Missoula, Montana, USA, Fall 9-1-2020, Course Syllabi 11498. [scholarworks.umt.edu/syllabi/11498]}, language = {en} } @article{Fuchs, author = {Fuchs, Christian}, title = {Communicative Socialism/Digital Socialism}, series = {TripleC, Vol. 18, No. 1 (2020), pp. 1-31. [Online ISSN 1726-670X] [triple-c.at/index.php/tripleC/issue/view/41]}, journal = {TripleC, Vol. 18, No. 1 (2020), pp. 1-31. [Online ISSN 1726-670X] [triple-c.at/index.php/tripleC/issue/view/41]}, abstract = {This introduction provides a preface to the contributions gathered in tripleC's special issue >Communicative Socialism/Digital Socialism<. It outlines how Marx conceived of socialism (Sections 2, 3, 4, 5), introduces a model of a socialist society that consists of three dimensions (Section 6), and shows how, based on Marx, we can conceptualise communicative and digital socialism (Section 7). Section 8 introduces ten principles of communicative/digital socialist politics.}, language = {en} } @article{Fauziah, author = {Fauziah, Hana}, title = {Alienation of Man as Reflected in John Grisham's >Theodore Boone: The Activist< [application of Fromm's theories to art]}, series = {Calls: Journal of Culture, Arts, Literature, and Linguistics, Vol. 6, No. 2 (2020), pp. 267-278. [Online ISSN 2549-7707] [e-journals.unmul.ac.id/index.php/CALLS/article/view/4217/3413]}, journal = {Calls: Journal of Culture, Arts, Literature, and Linguistics, Vol. 6, No. 2 (2020), pp. 267-278. [Online ISSN 2549-7707] [e-journals.unmul.ac.id/index.php/CALLS/article/view/4217/3413]}, abstract = {This article is purposed to reveal alienation of man as reflected in the novel of John Grisham's entitled >Theodore Boone: The Activist<. In this paper, alienation is described as the condition when man is separated from his surroundings. This matter occurs due to the replacement of concrete understanding into abstractification. In the novel, abstractification is narrated in the description of treating nature and land for profit orientation. As a result, the alienation of man is shown in his feeling of separation from essential values of humanity. By using the postmodernism approach for this research, the results show that an authority's policy such as the project of infrastructure without considering the public interest, as told in the novel, will cause not only the damages of environment but also the destruction of the civilization. In this paper, alienation of man is classified into alienation from activity, self-alienation, and alienation from others. Those classifications in the novel are proven to bring human to dehumanization.}, language = {en} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and the Revolution of Hope}, series = {The International Marxist-Humanist Journal (https://imhojournal.org/) 2020.}, journal = {The International Marxist-Humanist Journal (https://imhojournal.org/) 2020.}, language = {en} } @article{Dudina, author = {Dudina, M. N.}, title = {Ассертивность личности как цель, процесс и результат в образовании [Assertiveness of a Person as a Goal, Process and Result of Education]}, series = {Специальное образование [Special Education], No. 2 (2020), pp. 132-149. [Print ISSN 1999-6993] [elar.uspu.ru/bitstream/uspu/13845/1/speo-2020-02-11.pdf]}, journal = {Специальное образование [Special Education], No. 2 (2020), pp. 132-149. [Print ISSN 1999-6993] [elar.uspu.ru/bitstream/uspu/13845/1/speo-2020-02-11.pdf]}, abstract = {Аннотация. Динамично меняющаяся социокультурная и образовательная среда как источник развития личности в каждом возрастном периоде имеет не только огромный потенциал для воспитания человеческого достоинства в свободе выбора и ответственности за него, но и стремительно нарастающие психологические и педагогические риски. Цель статьи - рассмотреть этико-педагогические аспекты ассертивной личности с детских лет в концепции психолого-педагогической фасилитации, включающей диагностику ассертивности в разных возрастных периодах. Ассертивность (англ. assert - >утверждать, отстаивать<, assertiveness) понимается как системообразующее свойство личности, как способность и готовность самостоятельно формировать свое мнение в свободе и открытости выражения себя, своих стремлений, в вере в себя и доверии к другим, как способность самостоятельно регулировать собственное поведение, быть идентичным. Для достижения названных целей необходима психологопедагогическая поддержка и сопровождение, фасилитация личности в любом возрасте (К. Роджерс, англ. facilitate — >облегчать, содействовать<). Готовы ли к ней профессионалы-педагоги? Осведомлены ли они в теоретикометодологических основах данной концепции, владеют ли соответствующими инновационными технологиями, включая и критерии оценивания достижений обучаемых на разных уровнях образования? Как реально помочь каждому педагогу овладеть соответствующими общекультурными, общепрофессиональными и профессиональными компетенциями в контексте теоретической и практической новизны образовательной парадигмы, личностно ориентированной модели обучения >через всю жизнья-сам<. Если это не рефлексируется по критерию человеческого достоинства, проявляющегося в ассертивном поведении, то личность деформируется, обедняются межличностные отношения, усиливается конфликтность.}, language = {ru} } @article{Cotta, author = {Cotta, Denis}, title = {O Altru{\´i}smo como essȇncia de uma espiritualidade no pensamento de Erich Fromm [Altruism as Essence of Spirituality in Erich Fromm's Thought]}, series = {Caminhos (Goi{\^a}nia), Vol.18, No. 1 (2020), pp. 79-93. [Online ISSN 1983-778X] [seer.pucgoias.edu.br/index.php/caminhos/article/view/7429/4394]}, journal = {Caminhos (Goi{\^a}nia), Vol.18, No. 1 (2020), pp. 79-93. [Online ISSN 1983-778X] [seer.pucgoias.edu.br/index.php/caminhos/article/view/7429/4394]}, abstract = {Este artigo visa apresentar a no{\c{c}}{\~a}o de altru{\´i}smo como fundamento de uma espiritualidade segundo o pensamento do fil{\´o}sofo e psicanalista Erich Fromm. Segundo o psicanalista, o indiv{\´i}duo pode experimentar a vida por duas formas b{\´a}sicas de exist{\^e}ncia: o modo Ter (egocentrismo) e o modo Ser (altru{\´i}smo). Como recurso metodol{\´o}gico, este estudo se utilizar{\´a} de uma an{\´a}lise te{\´o}rico-bibliogr{\´a}fica das obras: >Psican{\´a}lise da Sociedade Contempor{\^a}nea<, >Ter ou Ser?< e >Do ter ao ser<, todas de autoria de Erich Fromm. Deste modo, o presente manuscrito pretende mostrar que uma exist{\^e}ncia pautada pelo modo Ser pode se constituir como a base para a viv{\^e}ncia de uma espiritualidade altru{\´i}sta.}, language = {pt} } @article{CortinaMaccoby, author = {Cortina, Mauricio and Maccoby, Michael}, title = {Building on the Legacy of Erich Fromm}, series = {Psychiatry, Vol. 83, No. 2, pp. 204-206; DOI: 10.1080/00332747.2020.1767994}, journal = {Psychiatry, Vol. 83, No. 2, pp. 204-206; DOI: 10.1080/00332747.2020.1767994}, language = {en} } @misc{CamargoRibeiroMarquesdosSantos, author = {Camargo Ribeiro Marques dos Santos, Jo{\~a}o}, title = {Climate Change, new Metanarrative for Humanity: Climate Policy in the western Mediterranean, Doctoral dissertation, Climate Change and Sustainable Development Policies, Environmental Sciences, Institute of Social Sciences, University of Lisbon, Lisbon, Portugal 2020, 243+73 pp., English. [repositorio.ul.pt/handle/10451/45283]}, abstract = {>Why is there not an adequate and efficient answer to climate change?< is a question that has been haunting millions of people around the world for the last decades, and that is growingly being made by all publics. Despite the scientific consensus on climate change, the necessary measures to deter this phenomenon are still far from the speed and range necessary to effectively address it (when there are any measures at all). Metanarratives are the grand histories that humankind tells itself to guide its practices and actions. They either work towards solving this civilisational crisis or to stop any effective solutions. The current metanarrative of globalised capitalist positivism is one of the main obstacles to stopping the climate crisis, but there is a conflict of metanarratives in the world today, and new possibilities are coming into existence. Potential future metanarratives for a different climate will either be survival of the fittest or civilising tools when human civilisation is in its most dangerous moment. The current metanarrative underpins capitalist dominance and is perpetuated through capitalist ideology and hegemony, locking humanity into a path of irreversible climate change. The unavoidable systematic change needed to effectively tackle climate change will go as deep as the social construction of what >human nature< is and what relations humans have to each other and the environment. Through an adaptation of Michael Burawoy's extended case method a methodology has been developed to evaluate the appearance of a new climate change metanarrative articulated with social justice, a climate justice potential metanarrative. A historical study on the evolution of public policy and climate policy in particular for three countries in the western mediterranean - Portugal, Spain and Morocco - was conducted. A revision of information about each of the countries, focusing on the evolution of climate and future scenarios, as well as social, economical, political and industrial tendencies, was done. There were 1107 interviews conducted for this thesis, 46 of which were face-to-face and structured. A methodological tool was developed to quantify the difference between really existing climate policy and climate action that would achieve the affirmed goals of stopping climate collapse on the three countries. Over the course of three years post-Paris Agreement enquiries were conducted in Portugal (in the ClimAdaPT.local project), in Spain and Morocco, focusing on national and local politicians, academia, social movements and private enterprises. From believing into climate change until supporting effective climate policies, there is a long path where world views, political affiliation and ideology, cultural values, perception of risks, experiencing climate change, notions of international and social justice, attribution of responsibilities and public participation play a very important role. The inquiries revealed that many personal and collective blocks are determinant in the path into reaching policies that effectively respond to the climate crisis, and that shifting world views and experiences that affect this path will be tested in the coming years. This is a qualitative expression of the current metanarrative of globalised capitalist positivism and the political clashes of the present moment open the door to new metanarratives, including a potential metanarrative of climate justice. Together with other researchers 'climate policy gap' graphics were developed for Portugal, Spain and Morocco to help reveal this divide and quantify the under-reaction between diagnosis and action, through layers of political indecision, miscommunication, insufficient action and the power of the fossil fuels industries. The climate policy gaps for the three nations revealed overshoots on even the most ambitious levels of emissions reductions pledged when compared to trajectories compatible with 1.5ºC or 2ºC limits. This research suggests that there is a built-in feature of under-reaction in climate policy, which staves off any emission pathways compatible with stopping a temperature rise above 1.5ºC by 2100. The climate policy gap is a political and methodological tool that reveals systemic shortcomings of climate action, its visibility identifies benchmarks and sectors that should be activated to close these gaps in response to the growing popular demands for climate justice and it quantifies the gap between a metanarrative of globalised capitalist positivism and what is necessary to prevent reaching even the Paris Agreement's targets. 2018 and 2019 saw the emergence of a much stronger climate justice movement. The three most relevant components of this movement - Blockadia, Youth Climate Strikes (Fridays for Future) and Extinction Rebellion - have combined efforts in a global call for civil disobedience and insurgency on political lines that respond to the climate sci ence that calls for a 50\% greenhouse gas global cuts by 2030. They have put in the for paigns such as Climate Jobs are creating political programs for a social revolution in line with German Jewish philosopher Walter Benjamin's idea of revolution as the emergency break when history moves in a catastrophic direction. An early critic of the dangers posed by the threats of progress and technological development led by capitalism, Benjamin proposed an alternative view of revolution: it is not inevitable or a natural result of the contradiction between productive forces and productive relations, but rather an interruption of an historical evolution that is leading to catastrophe. These movements and programs are not enough for the emergence of a new climate justice potential metanarrative, although they are necessary conditions for it. In conclusion, there are signs of the emergence of a climate justice potential metanarrative, with a push for the creation of new institutions, adaptation of old ones, public perception of the dimension of the problem of climate change and effective legislative response to it. Some of the most expressive characteristics of this potential metanarrative were outlined: a human awakening full of impetus for social reordering; a redistribution of power, wellbeing and cooperation; a new notion of prosperity inside natural limits and just resource redistribution; reconnection of knowledges and sciences; the need for a public and participatory science to address human's and earth's needs; the teleology of humanity's collective survival; understanding and respecting life system's cycles, favouring life's diversity as an efficient tool against the current increase in entropy in the ecosphere; acknowledging and integrating the care economy into daily life, with the corresponsibilization of men and women for care and maintenance activities; recovering indigenous people's knowledge of biomimicry as a collective tool, promoting human beneficial effects on life cycles and ecosystems; understanding capitalist production's incompatibility with basic life system's principles. A new potential metanarrative for climate change is a historical novelty, but only such a novel Grand History can give humanity a chance to overcome the biggest threat it has ever faced.}, language = {en} } @article{CahyaniAhmadi, author = {Cahyani, Rachma Ika and Ahmadi, Anas}, title = {Kepribadian tokoh utama 小白 Xiǎob{\´a}idalam film >白蛇< >b{\´a}ish{\´e}< >White Snake< karya (赵霁) Zh{\`a}oj{\`i} (kajian psikologi Erich Fromm) [application of Fromm's theories to art]}, series = {Jurnal Bahasa Mandarin (UNESA), Vol. 4, No. 1 (2020), 4 pp. [ejournal.unesa.ac.id/index.php/manadarin/article/view/32598]}, journal = {Jurnal Bahasa Mandarin (UNESA), Vol. 4, No. 1 (2020), 4 pp. [ejournal.unesa.ac.id/index.php/manadarin/article/view/32598]}, abstract = {Berbicara tentang ilmu psikologi atau ilmu jiwa, dapat diketahui karakter atau kepribadian yang melekat dalam diri seorang individu. Mengenai hal kepribadian seseorang, tidak hanya dapat memperhatikan lingkungan orang sekitar, melainkan dari sebuah karya sastra juga dapat diketahui berbagai macam karakter atau kepribadian seseorang. Kepribadian tokoh utama 小白 Xiǎo B{\´a}i dalam film >白蛇< >b{\´a}ish{\´e}< >White Snake< karya (赵霁) Zh{\`a}o j{\`i} dijadikan sebagai bahan penelitian. Dalam penelitian ini memaparkan tentang kepribadian yang melekat pada tokoh 小白 Xiǎo B{\´a}i dalam film >白蛇< >b{\´a}ish{\´e}< >White Snake< karya (赵霁) Zh{\`a}o j{\`i} beserta dampak dari kepribadian tokoh 小白 Xiǎo B{\´a}i. Metode yang di aplikasikan dalam penelitian ini adalah menggunakan metode analisis deskriptif kualitatif. Sedangkan, pendekatan yang digunakan dalam penelitian ini menggunakan pendekatan psikologi. Pada penelitian ini mengaplikasikan kajian psikologi Erich Fromm mengenai telaah psikologis-filosofis tentang tingkah laku manusia modern. Data yang digunakan dalam penelitian ini menggunakan data derkriptif, kutipan monolog maupun dialog, dan juga kutipan gambar. Berdasarkan hasil daripada analisis dan pembahasan dapat disimpulkan bahwa kepribadian tokoh 小白 Xiǎo B{\´a}i dalam film >白蛇< >b{\´a}ish{\´e}< >White Snake< ini memiliki kepribadian produktif dan reseptif. Dimana kepribadian produktif lebih dominan dan melekat pada tokoh daripada kepribadian reseptifnya. Serta dampak daripada kepribadian tokoh 小白XiǎoB{\´a}i didapat menjadi 3 aspek global yaitu dampak bagi diri sendiri, orang terdekat, dan juga masyarakat sekitar.}, language = {mul} } @misc{Barros, author = {Barros, Allan Victor Martins}, title = {A responsabilidade criminal nos transtornos de personalidade: uma alternativa te{\´o}rica ao transtorno de personalidade antisocial, Bachelor thesis, Law School, Department of Penal Sciences, Federal University of Rio Grande do Sul, Porto Alegre, Rio Grande do Sul, Brazil 2020, 44+12 pp., Portuguese. [lume.ufrgs.br/handle/10183/252240]}, abstract = {O presente trabalho tem como objetivo discorrer mediante uma vis{\~a}o cr{\´i}tica e abrangente sobre alguns dos transtornos de personalidade classificados (ou n{\~a}o) pelos manuais diagn{\´o}sticos e a sua rela{\c{c}}{\~a}o com a criminologia e a responsabilidade criminal. Neste trabalho, utilizando da pesquisa de revis{\~a}o bibliogr{\´a}fica, ser{\´a} atribuida uma maior {\^e}nfase aos transtornos de personalidade antissocial e narcisista, sendo que seu referencial te{\´o}rico partir{\´a} das obras de Otto F. Kernberg e Erich Fromm, o qual podemos cognominar de Teoria do Narcisismo Maligno. O referencial te{\´o}rico mencionado parte de um pensamento minorit{\´a}rio, e apesar de n{\~a}o ser o entendimento adotado hodiernamente, o mesmo mostra-se bastante {\´u}til para uma compreens{\~a}o mais ampla e de maior profundidade dos transtornos de personalidade que acometem uma quantidade consider{\´a}vel de encarcerados. Tendo em vista os diversos fatores e peculiaridades relativos ao sistema penitenci{\´a}rio brasileiro, esta alternativa te{\´o}rica mostra-se pertinente para estudos criminol{\´o}gicos e de psicologia jur{\´i}dica, n{\~a}o apenas para auxiliar na elucida{\c{c}}{\~a}o das personalidades patol{\´o}gicas e na constru{\c{c}}{\~a}o de perfis criminais, mas tamb{\´e}m para fomentar o pensamento critico sobre novas alternativas e possibilidades ao lidar com os fen{\^o}menos do encarceramento e da pena.}, language = {pt} }