@article{ZingalePiccorelli, author = {Zingale, Nicholas C. and Piccorelli, Justin T.}, title = {A View from Erich Fromm on Individuality Within Organizations}, series = {Administrative Theory \& Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203]}, journal = {Administrative Theory \& Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203]}, abstract = {Do individuals have freedom or are they free? This project utilizes phenomenology and Erich Fromm's concepts of having and being to explore the issue of awareness through the lens of individuals working in public and private organizations. It argues that awareness of freedom is not only structurally constrained within organizations, but serves to conflate a way of being. Further, it suggests, individuals, and especially societal leaders, have a responsibility to take a stand and act according to what provides them with meaning so as to preserve and expand access to individual freedom.}, language = {en} } @misc{Zoričić, author = {Zoričić, Franko}, title = {Ljudska agresivnost kao posljedica evolucije ili socijalizacije, Master's thesis, Faculty of Humanities and Social Science, University of Zagreb, Zagreb, Croatia 2019, 32+11 pp., Croatian. [repozitorij.ffzg.unizg.hr/islandora/object/ffzg\%3A803]}, abstract = {Ovaj rad bavi se pitanjem ljudske agresivnosti kao posljedice evolucije i socijalizacije. Dvije teorije Jonathana Haidta - kako socijalizacija i kultura utječu na agresivnost i kako političko opredjeljenje utječe na agresivnost - će biti okosnica rada. U početnom dijelu rada iznose se definicije agresije prema nekoliko poznatih psihoanalitičara, filozofa i etologa. Te definicije nam daju uvid u to što je agresija zapravo, zašto se javlja i u kojim se točno situacijama javlja. Razumijevanje agresije i njeno definiranje iz različitih aspekata nam je važno iz razloga što se ljudsko ponašanje odnosno agresija može ispoljiti na više različitih načina. S time na umu, možemo shvatiti koji su to okidači naveli Mađarsku da u vrijeme migrantske krize zatvori granice i ispolji ponašanja o kojima smo slušali svakodnevno u domaćim i svjetskim medijima. Nadalje razdvajamo evolucijske i sociološke aspekte agresivnih ponašanja. Kako je čovjek prije svega biološko pa sociološko biće, moramo shvatiti koji su to okidači za agresivna ponašanja, zašto postoje i kako se mogu ispoljiti. Što je to u našim genima i kakve veze imaju naši preci s današnjim oblikom ljudske vrste? S druge strane predstavljamo sociološki aspekt agresije kojim pokušavamo objasniti zašto su neka agresivna ponašanja kulturološki i sociološki određena. Također, kako život u modernim zajednicama i shvaćanje nacionalnog identiteta može utjecati na masovno ponašanje jednog naroda. Na kraju dajemo opširan uvid u Europsku migrantsku krizu s fokusom na Mađarsku. Objašnjavamo politiku premijera Viktora Orbana i njegove vlade i kako je ona utjecala na mađarski narod. Postoji niz posljedica u obliku agresivnog ponašanja radi manipulacije informacijama i sustavnim demoraliziranjem imigranata. Dati ćemo nekoliko konkretnih primjera agresije za vrijeme migrantske krize u Mađarskoj. U raspravi dajemo osvrt na migrantsku krizu i kako je svaki oblik agresivnog ponašanja povezan s prethodno navedenim definicijama agresije i Haidtovim teorijama.}, language = {mul} } @article{Zulaiha, author = {Zulaiha, Eni}, title = {Spiritualistas Taubat dan Nestapa Manusia Moderen [Spirituality of Repentance and Sorrow of Modern Man]}, series = {Suyifa Al-Qulub, Vol. 2, No. 2 (2018), pp. 94-103. [Online ISSN 2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/issue/view/265]}, journal = {Suyifa Al-Qulub, Vol. 2, No. 2 (2018), pp. 94-103. [Online ISSN 2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/issue/view/265]}, abstract = {Kompleksitas kehidupan manusia berawal karena ia bukan sekedar mahluk biologis. kematiannya bukanakhir dari perjalanan hidupnyan namun awal dari kehidupan abadinya. Kebahagiaan manusia bukan hanya pada pemuasaan kebutuhan jasmaninya, tetapi terkait dengan pemenuhan kebutuhan rohaninya. Tetapi kehidupan manusia moderen yang terpaku pada rasionalitas dan standar-standar ilmu yang mengikuti rumus-rumus kaku kaum positivisme telah membuat rumusan kebahagiaan yang hanya bersifat material. Akibatnya manusia tercerabut dari nilai-nilai dan akar-akar spiritualitas yang menjadikan manusia terasing dan nestapa dalam kehidupanya. Spiritualitas dalam kehidupan manusia adalah kekuatan mahadasyat yang dapat menghubungkan manusia dengan segala apa yang dilakukan dan tujuan apa ia melakukannya. Spiritualitas adalah iradah rabbaniyah yang mengalahkan kekuatan lain. Ia bagaikan kekuatan daya listrik dalam pembangkit listrik. Kabel dan lampu hanyalah perantara. Ia mengalir sebagai motor penggerak amal manusia. Ia bersifat bebas dan berdaya kekuatan yang luar biasa. Ia adalah potensi yang baik yang dapat menggerakan manusia terhubung dengan sesuatu yang terdalam pada diri manusia. Nestapa manusia moderen adalah keterpisahan dengannya.Formula penting yang harus ditemukan untuk manusia yang sudah terlanjur terpaku pada rumus-rumus modernitas yang rasional dan materialistik adalah spiritualitas yang dapat mendamaikan rasionalitas dan transendenalitas. Kajian filosofis yang mendalam dalam memelihara keterhubungan manusia dengan tuhannya dengan cara-cara yang lebih subtansial dengan menghidupkan beberapa ajaran tasawuf dalam keseharian kita merupakan tawaran dalam tulisan ini.}, language = {mul} } @misc{Żyłka, author = {Żyłka, Alicja}, title = {Review Fromm, E.: Die Revolution der Hoffnung. F{\"u}r eine humanisierte Technik (1968a, Polish): Od technokracji do (utopijnego) humanizmu}, series = {Rocznik Filozoficzny Ignatianum / The Ignatianum Philosophical Yearbook, Vol. 21, No. 2 (2015), pp. 118-124. [Online ISSN 2720-409X] [czasopisma.ignatianum.edu.pl/rfi/article/view/7/pdf]}, journal = {Rocznik Filozoficzny Ignatianum / The Ignatianum Philosophical Yearbook, Vol. 21, No. 2 (2015), pp. 118-124. [Online ISSN 2720-409X] [czasopisma.ignatianum.edu.pl/rfi/article/view/7/pdf]}, abstract = {Niniejsza recenzja dotyczy książki Ericha Fromma Rewolucja nadziei [...]. W stronę uczłowieczonej technologii. Została ona napisana jako odpowied{\'{z}} na kontrkulturową rewolucję 1968 roku i dwubiegunowe tendencje zachodnich społeczeństw: konsumpcjonizmu dyktowanego przez największe korporacje orazrozwoju ruch{\´o}w alterglobalistycznych walczących o globalne budowanie społeczeństwa obywatelskiego. Erich Fromm (1900-1980) był filozofem niemieckim żydowskiego pochodzenia. Zajmował się m.in. zagadnieniami psychologii społecznej oraz relacjami między jednostką i społeczeństwem. Ogromny wpływ na jego tw{\´o}rczość miały teorie Marxa i Freuda. W swoich pismach podejmował kwestię rozwiązania negatywnych zjawisk społecznych, szczeg{\´o}lnie tych obserwowanych w kręgu cywilizacji zachodniej [...].}, language = {pl} } @article{Zhdanov, author = {Zhdanov, Mikhail A.}, title = {ЛЮБОВЬ КАК ВАЖНЕЙШИЙ ЭЛЕМЕНТ МЕДИЦИНСКОЙ КОРПОРАТИВНОЙ КУЛЬТУРЫ [Love as the Most Essential Element of Medical Corporate Culture]}, series = {Вестник Томского государственного университета / Bulletin of Tomsk State University, No. 395 (2015), pp. 46-50. [Online ISSN 1561-803X] [core.ac.uk/download/287462729.pdf]}, journal = {Вестник Томского государственного университета / Bulletin of Tomsk State University, No. 395 (2015), pp. 46-50. [Online ISSN 1561-803X] [core.ac.uk/download/287462729.pdf]}, abstract = {Проводится философско-культурологический анализ медицинской корпоративной культуры через призму одного из главных ее элементов - любви. Автор отмечает процесс дегуманизации в современной системе оказания медицинской помощи и деонтологический кризис медицинской корпорации. Один из способов выхода из кризиса - возвращение к этике любви врача к своему пациенту на новом уровне. Автором использован методологический подход Эриха Фромма, представляющий любовь как искусство, в котором необходимо совершенствоваться.}, language = {ru} } @article{Zhu, author = {Zhu, Sihan}, title = {Alienated Freedom and Imaginary Freedom: from Erich Fromm's Theory of Freedom on >Herzog< [异化自由与空想自由:从艾里希·弗洛姆的自由理论谈《赫索格》] [application of Fromm's theories to art]}, series = {Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68.}, journal = {Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68.}, abstract = {自由思想是艾里希·弗洛姆精神分析学说的核心。对马克思人本主义和弗洛伊德精神分析学的批判继承使得弗洛姆的自由思想充分关注社会制度与人性的联系。他指出"逃避自由"的原因在于社会制度,它表现为人的个体化矛盾。对于该问题,弗洛姆提出>爱<的答案,创造了积极自由的理想模式。索尔·贝娄的小说《赫索格》塑造了赫索格这一具有个体化矛盾的形象,他因消极自由行为反常,因爱得到救赎。在异化问题上,弗洛姆与贝娄试图以>爱<来对抗异化的方法具有难以实践的空想性。}, language = {zh} } @misc{Zhang, author = {Zhang, Ziruo}, title = {The Research of Fromm's Social Critical Thought, Master thesis, Marxist Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia, China 2023.}, abstract = {[Chinese abstract not available] With the new development of modern capitalism, Fromm, who had experienced two world wars and economic crisis, saw with a sharp eye all the pathological phenomena behind its prosperity. So Erich Fromm combined Freudian psychoanalysis and Marxism to launch a comprehensive critique of modern capitalism. Fromm's social criticism can be deconstructed into three parts: the basis of criticism is the theory of human nature featuring psychoanalysis; the objects of criticism include various pathological phenomena in the economic, political, cultural and psychological fields; the final point of criticism is to build a sound society and cultivate sound people through comprehensive reform. Fromm's social critical thought has its rationality and limitations. On the one hand, Fromm inherited and developed the critical spirit of Marx, and insisted on human-centeredness, paying extra attention to the development of people themselves. On the other hand, his critique of modern capitalism is superficial and does not go deep into the fundamental contradictions of capitalism, and his social conception is too ideal and lacks practicality. However, by finding the positive part of Fromm's social critical thought, it can provide some realistic insights into the solution of the specific problems faced in our social development. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{ZenginIcoezArslan, author = {Zengin, Mahmut and I{\c{c}}{\"o}z Arslan, Elif}, title = {Dini, Felsefi, Psikolojik Boyutlar{\i}yla Vicdan ve Değerler Eğitimindeki Yeri [Conscience with Its Religious, Philosophical, Psychological Aspects and Its Role in Values Education]}, series = {Amasya İlahiyat Dergisi, Vol. 6, No. 10 (2018), pp. 323-345. [Online ISSN 2667-6710] [dergipark.org.tr/tr/pub/amauifd/issue/37323/379279]}, journal = {Amasya İlahiyat Dergisi, Vol. 6, No. 10 (2018), pp. 323-345. [Online ISSN 2667-6710] [dergipark.org.tr/tr/pub/amauifd/issue/37323/379279]}, abstract = {Din, felsefe ve psikoloji gibi bir{\c{c}}ok disiplin vicdan kavram{\i}n{\i} inceleme konusu yaparak onu anlamaya ve tan{\i}mlamaya {\c{c}}al{\i}{\c{s}}m{\i}{\c{s}}t{\i}r. Din, felsefe ve psikoloji alan{\i}ndaki literat{\"u}rde vicdan, ki{\c{s}}ide iyiyi k{\"o}t{\"u}den ay{\i}rt etmeye yarayan i{\c{c}}sel bir parametre, ki{\c{s}}iden ki{\c{s}}iye deği{\c{s}}en ve geli{\c{s}}tirilebilir soyut bir kavram olarak değerlendirilmektedir. G{\"u}n{\"u}m{\"u}z d{\"u}nyas{\i}nda ise değerlerden yoksun pozitivist bilim anlay{\i}{\c{s}}{\i}n{\i}n eksiklikleri ve aksakl{\i}klar{\i} konu{\c{s}}ulmaktad{\i}r. Bu bağlamda d{\"u}nyan{\i}n {\c{c}}e{\c{s}}itli yerlerinde ahlak eğitimi, karakter eğitimi ve değerler eğitimi gibi eğitim programlar{\i} d{\"u}zenlenmektedir. Bu {\c{c}}al{\i}{\c{s}}ma değerler eğitiminde eğitim ve {\c{c}}evre gibi fakt{\"o}rlerin yan{\i} s{\i}ra insanda doğduğu andan itibaren var olduğuna inan{\i}lan vicdan olgusunu dini, felsefi ve psikolojik boyutlar{\i} ile incelemeyi ve değerlerin {\"o}ğretimindeki yeri ve {\"o}nemini değerlendirmeyi ama{\c{c}}lamaktad{\i}r. Bu kapsamda dini, felsefi ve psikolojik farkl{\i} bak{\i}{\c{s}} a{\c{c}}{\i}lar{\i}n{\i}n vicdan kavram{\i}na y{\"o}nelik değerlendirmelerine yer verilmi{\c{s}}, yap{\i}lan tan{\i}mlar{\i}n ortak noktalar{\i}ndan hareketle vicdan{\i}n >ne< liği {\"u}zerinde, vicdan eğitiminin gerekliliği {\"u}zerinde durulmu{\c{s}} ve değerler eğitiminde nas{\i}l i{\c{s}}e ko{\c{s}}ulacağ{\i} tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Sonu{\c{c}} olarak, ki{\c{s}}inin vicdan{\i}na hitap etmeyen hi{\c{c}}bir değerin ki{\c{s}}iye kazand{\i}r{\i}lamayacağ{\i} fikri savunulmaktad{\i}r.}, language = {mul} } @article{Zeul, author = {Zeul, Mechthild}, title = {R{\"u}ckreise in die Vergangenheit. Zur Psychoanalyse spanischer Arbeitsemigrantinnen (1994)}, series = {H. Haase (Ed.), Ethnopsychoanalyse. Wanderungen zwischen den Weklten, Stuttgart (Verlag Internationale Psychoanalyse), 1996, pp. 219-255.}, journal = {H. Haase (Ed.), Ethnopsychoanalyse. Wanderungen zwischen den Weklten, Stuttgart (Verlag Internationale Psychoanalyse), 1996, pp. 219-255.}, language = {de} } @article{Zagni, author = {Zagni, Rodrigo Medina}, title = {>Decifra-me ou devoro te< o enigma do nazi-fascismo na obra de Erich Fromm, in: Associa{\c{c}}{\~a}o Nacional de Hist{\´o}ria (ANPUH): XXIII Encontro Estadual de Historia, Assis, S{\~a}o Paulo, Brasil 2016, pp. 1-17, Portuguese. [encontro2016.sp.anpuh.org/resources/anais/48/1465438764_ARQUIVO_Decifra-meoudevoro-te.pdf]}, abstract = {O artigo tem como objetivo identificar os referenciais te{\´o}rico-conceituais a partir dos quais Erich Fromm, autor inscrito na tradi{\c{c}}{\~a}o de uma >Esquerda Freudiana<, prop{\^o}s sistemas explicativos para o fen{\^o}meno do nazi-fascismo. Fromm o fez do >olho do furac{\~a}o<, no ano de 1941, com a Segunda Guerra ainda em curso e o governo nazista no poder. Mais amplamente, procura-se verificar que contributos estes referenciais puderam legar {\`a}s Ci{\^e}ncias Humanas e Sociais na forma de elementos explicativos, provenientes das teorias da psican{\´a}lise, para a tamanha complexidade deste objeto hist{\´o}rico.}, language = {pt} } @article{ZahrawatiAras, author = {Zahrawati, Fawziah and Aras, Andi}, title = {Cyber Teaching dan Ancaman Alienasi: Potret Kecil Keterasingan Mahasiswa di Tengah Pandemi Covid-19}, series = {Entita: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial, Vol.4, No.2 (2022), pp. 197-209. [Online ISSN 2716-1226] [ejournal.iainmadura.ac.id/index.php/entita/article/view/6913/3263]}, journal = {Entita: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial, Vol.4, No.2 (2022), pp. 197-209. [Online ISSN 2716-1226] [ejournal.iainmadura.ac.id/index.php/entita/article/view/6913/3263]}, abstract = {The purpose of this study was to determine the impact of cyber teaching during the Covid-19 pandemic, the threat of alienation experienced by students, and the solution. The method used is a qualitative method with the type of phenomenological research. The subjects of this study were students of Tadris Social Sciences Faculty of Tarbiyah IAIN Parepare. Data collection techniques are observation and interviews. The results show that cyber teaching offers efficiency and open access to information. However, it cannot be separated from negative affects, such as students think pragmatically, the occurrence of moral degradation, delinquency, and deviant acts. In addition, during the Covid-19 pandemic, students spend a lot of time in front of the virtual world screen. This can alienate them. Disproportionate and assignments can lead students into a state of alienation. Students can become isolated figures both from themselves and their environment. They become figures who are not independent and not autonomous in learning. Therefore, humanist education is needed by making students active in the learning process.}, language = {mul} } @misc{Zakiya, author = {Zakiya, Liyan Khainunatu}, title = {Nilai cinta dalam novel >Perpustakaan Kelamin< karya Sanghyang Mughni Pancaniti tinjauan psikologi sastra [Value of Compassion in the Main Character in the Novel >Perpustakaan Kelamin< by Sanghyang Mughni Pancaniti Literary Psychology Review], Bachelor thesis, Faculty of Humanities, Diponegoro University Semarang, Tembalang, Semarang, Central Java, Indonesia 2019, Indonesian. [eprints.undip.ac.id/73700/1/JURNAL_SKRIPT.pdf] - [application of Fromm's theories to art]. - Only abstract, introduction, discussion and conclusion available.}, abstract = {The Novel >Perpustakaan Kelamin< tells about the main character named Hariang who was risking between a library and his sex. Hariang struggled to heal his mother who had gone mad due to a burning library by selling his sex. Hariang experienced an inner debate, on one hand, he only had his mother whom he loved very much, but in the other hand, he also loved his lover, Drupadi. The focus of this research is the value of love found in the main character. The aims of the study are to describe intrinsic elements of the story and to explain the value of love in the story. The material object is the novel >Perpustakaan Kelamin< by Sanghyang Mughni Pancaniti. The method of collecting data in this study is library method. This research uses litereary psychological theories to analyze the object, but as a scaffolding beforehand used structural approach. The literary psychological theories used is the theory of love from Erich Fromm in his book >The Art of Loving< (1956) which is translated by Aquarina Kharisma Sari. Based on the result of the study it is known that the basis of the story in the novel >Perpustakaan Kelamin< is the compassion and struggles of the character. There are correlations of the five values of love, namely brotherly love, motherly love, erotic love, self-love, and God's love, then it can be concluded that, the foundation of the story in the novel >Perpustakaan Kelamin< is the love and struggles of the main character. The five types of love develops the character's personality to be more productive. Love gives strength to the main character because he can develop himself.}, language = {mul} } @article{Yin, author = {Yin, Zhangqing}, title = {>Rupture< and >Remedy<: Reich and Fromm's Ideological Criticism of Fascism [>断裂<与>弥补<:赖希和弗洛姆对法西斯主义的意识形态批判]}, series = {Journal of Jiangsu Ocean University (Humanities & Social Sciences Edition) [江苏海洋大学学报(人文社会科学版)], No. 2 (2024), pp. 40-49.}, journal = {Journal of Jiangsu Ocean University (Humanities & Social Sciences Edition) [江苏海洋大学学报(人文社会科学版)], No. 2 (2024), pp. 40-49.}, abstract = {[Chinese abstract not available] Faced with the rise of fascism and the >bankruptcy< of vulgar Marxism, as the main representatives of Freudian Marxism, Reich and Fromm believed that there was a >rupture< between economic foundation and ideology. In order to make up for the >rupture< and eliminate fascism, Reich and Fromm inherited the subjectivity principle of Western Marxism, reformed Freud's psychoanalysis, and used personality structure as a >subjective factor of history< to analyze the reasons for the emergence of fascism, thus achieving the combination of Marxism and psychoanalysis, providing a new psychoanalytic perspective for Marxism. However, although they all emphasized supplementing Marxism with psychoanalysis, in terms of specific revolutionary strategies, they still regarded psychological reasons as the root of fascism, which resulted in theoretical flaws that deviated from subjective factors such as historical materialism and exaggerated ideology. As a result, their revolutionary strategy for cultural and psychological liberation was destined to be a utopian fantasy full of subjectivism and romanticism. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Yang, author = {Yang, Manuel}, title = {Reading Culture and Society against the Cultural Cold War and the Culture Wars}, series = {Coils of the Serpent - Journal for the Study of Contemporary Power, No. 9 (2021), pp. 82-114. [Online ISSN 2520-3059] [ul.qucosa.de/api/qucosa\%3A77026/attachment/ATT-0/]}, journal = {Coils of the Serpent - Journal for the Study of Contemporary Power, No. 9 (2021), pp. 82-114. [Online ISSN 2520-3059] [ul.qucosa.de/api/qucosa\%3A77026/attachment/ATT-0/]}, language = {en} } @misc{Yıldız, author = {Y{\i}ld{\i}z, Ebru}, title = {Psikolojik sermaye ile ki{\c{s}}ilik bağlam{\i}nda {\"o}rg{\"u}tsel bağl{\i}l{\i}k {\"u}zerine bir {\"o}rnek olay [A Case Study on Organizational Commitment in the Context of Psychological Capital and Personality], Doctoral dissertation, Institute of Social Sciences, Sakarya University, Serdivan, Sakarya, Turkey 2016, 193+15 pp., Turkish. [acikerisim.sakarya.edu.tr/handle/20.500.12619/76997]}, abstract = {Tezin amac{\i}, psikolojik sermayenin ve ki{\c{s}}iliğin {\"o}rg{\"u}tsel bağl{\i}l{\i}ğa etkisini incelemektir. Ayr{\i}ca, psikolojik sermaye ve ki{\c{s}}ilik {\"o}zellikleri aras{\i}ndaki ili{\c{s}}kileri ortaya koyan az say{\i}da {\c{c}}al{\i}{\c{s}}man{\i}n bulunmas{\i} dolay{\i}s{\i}yla bu iki kavram aras{\i}ndaki ili{\c{s}}kileri de incelemek ama{\c{c}}lanm{\i}{\c{s}}t{\i}r. Bu {\c{c}}er{\c{c}}evede bir imalat i{\c{s}}letmesinde tam say{\i}m yap{\i}larak t{\"u}m beyaz ve mavi yakal{\i} olmak {\"u}zere toplam 217 ki{\c{s}}i {\"u}zerinde anket {\c{c}}al{\i}{\c{s}}mas{\i} yap{\i}lm{\i}{\c{s}}t{\i}r. Ankette psikolojik sermaye i{\c{c}}in Luthans ve diğerleri (2007: 541-572) taraf{\i}ndan geli{\c{s}}tirilen ve T{\"u}rk{\c{c}}e'ye {\c{C}}etin ve Bas{\i}m (2012: 121-137) taraf{\i}ndan {\c{c}}evrilen {\"o}l{\c{c}}ek kullan{\i}lm{\i}{\c{s}}t{\i}r. Ki{\c{s}}ilik i{\c{c}}in, Benet-Mart{\´i}nez ve John (1998: 729-750) taraf{\i}ndan geli{\c{s}}tirilen, Schmitt ve diğerleri (2007: 173-212) taraf{\i}ndan yap{\i}lan bir ara{\c{s}}t{\i}rma kapsam{\i}nda T{\"u}rk{\c{c}}e'ye Nebi S{\"u}mer taraf{\i}ndan {\c{c}}evrilen be{\c{s}} fakt{\"o}r ki{\c{s}}ilik {\"o}l{\c{c}}eği kullan{\i}lm{\i}{\c{s}}t{\i}r. {\"O}rg{\"u}tsel bağl{\i}l{\i}k i{\c{c}}in ise Allen ve Meyer (1990: 1-18) taraf{\i}ndan geli{\c{s}}tirilen, son {\c{s}}ekli Meyer, Allen ve Smith (1993: 538-551) taraf{\i}ndan verilen ve T{\"u}rk{\c{c}}e'ye Wasti (2000: 401-410) taraf{\i}ndan {\c{c}}evrilen {\"o}l{\c{c}}ekten yararlan{\i}lm{\i}{\c{s}}t{\i}r. S{\"o}z konusu {\"o}l{\c{c}}eklerle olu{\c{s}}turulan anket formu, farkl{\i} demografik {\"o}zelliklere sahip idari birimlerde ve imalatta {\c{c}}al{\i}{\c{s}}an 10 ki{\c{s}}ide {\"o}n teste tabi tutulmu{\c{s}}; gerekli d{\"u}zeltmeler yap{\i}larak son {\c{s}}eklini alm{\i}{\c{s}}t{\i}r. T{\"u}m {\c{c}}al{\i}{\c{s}}anlara y{\"u}z y{\"u}ze g{\"o}r{\"u}{\c{s}}me ile ula{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Toplanan veriler SPSS 21 ve Lisrel 8.51 ile analiz edilmi{\c{s}}tir. Ayr{\i}ca, {\"o}rnek olay olarak y{\"u}r{\"u}t{\"u}len {\c{c}}al{\i}{\c{s}}ma kapsam{\i}nda i{\c{s}}letmenin y{\"o}neticileriyle derinliğine g{\"o}r{\"u}{\c{s}}me y{\"o}ntemi ile s{\"o}z konusu kavramlara ili{\c{s}}kin g{\"o}r{\"u}{\c{s}} ve d{\"u}{\c{s}}{\"u}ncelerini ortaya koymak {\"u}zere nitel bir ara{\c{s}}t{\i}rma yap{\i}lm{\i}{\c{s}}t{\i}r. İ{\c{c}}erik analizi yap{\i}larak elde edilen bulgular, ara{\c{s}}t{\i}rma b{\"o}l{\"u}m{\"u}nde sunulmu{\c{s}}tur. Nicel ara{\c{s}}t{\i}rman{\i}n sonu{\c{c}}lar{\i}, psikolojik sermayenin, duygusal, devaml{\i}l{\i}k ve normatif bağl{\i}l{\i}ğ{\i} ayn{\i} y{\"o}nde etkilediğini g{\"o}stermektedir. Ayn{\i} {\c{s}}ekilde ki{\c{s}}ilik {\"o}zellikleri de, {\"o}rg{\"u}tsel bağl{\i}l{\i}k {\"u}zerinde anlaml{\i} bir etkiye sahiptir. Ki{\c{s}}ilik {\"o}zelliklerinden d{\i}{\c{s}}ad{\"o}n{\"u}kl{\"u}k, {\"o}zdisiplin, uyumluluk ve deneyime a{\c{c}}{\i}kl{\i}k {\"o}rg{\"u}tsel bağl{\i}l{\i}ğ{\i} olumlu y{\"o}nde etkilemektedir. Nevrotikliğin ise beklenenin tersine {\"o}rg{\"u}tsel bağl{\i}l{\i}ğa olumlu y{\"o}nde etkide bulunduğu g{\"o}r{\"u}lm{\"u}{\c{s}}t{\"u}r. {\"O}rg{\"u}tsel bağl{\i}l{\i}ğ{\i} etkileyen s{\"o}z konusu iki kavram aras{\i}ndaki ili{\c{s}}kiler de anlaml{\i} {\c{c}}{\i}km{\i}{\c{s}}t{\i}r. Psikolojik sermaye ile {\"o}zdisiplin, uyumluluk ve deneyime a{\c{c}}{\i}kl{\i}k aras{\i}nda ayn{\i} y{\"o}nde, nevrotiklik ile ters y{\"o}nde ve anlaml{\i} bir ili{\c{s}}ki ortaya {\c{c}}{\i}km{\i}{\c{s}}t{\i}r. Beklenenin aksine, psikolojik sermaye ile d{\i}{\c{s}}ad{\"o}n{\"u}kl{\"u}k aras{\i}nda ters y{\"o}nde ve anlaml{\i} bir ili{\c{s}}ki elde edilmi{\c{s}}tir.Nitel ara{\c{s}}t{\i}rman{\i}n bulgular{\i}na g{\"o}re y{\"o}neticiler, {\c{c}}al{\i}{\c{s}}anlar{\i}n gerek psikolojik sermaye ve gerekse ki{\c{s}}ilik {\"o}zelliklerinin i{\c{s}}e ve i{\c{s}}letmeye {\"o}nemli katk{\i}lar{\i} olduğu d{\"u}{\c{s}}{\"u}ncesinde olup, bu {\"o}zelliklerin, {\c{c}}al{\i}{\c{s}}anlar{\i}n {\"o}rg{\"u}tsel bağl{\i}l{\i}klar{\i}na da etkileri olduğu g{\"o}r{\"u}{\c{s}}{\"u}ndedirler.}, language = {mul} } @article{Xu, author = {Xu, Lingxia}, title = {Protecting the Innocence of Children, Helping Them Grow-up in a Positive Way [守护童心,助力孩子阳光成长]}, series = {Educator [教育家], No. 20 (2024), p. 1.}, journal = {Educator [教育家], No. 20 (2024), p. 1.}, abstract = {守护童心,是一项饱含爱与责任的任务。在这个充满挑战与机遇的世界里,守护童心意味着我们要为孩子们营造一个安全、温馨、充满爱的成长环境,让他们能够保持那份最初的善良,勇敢地面对未来的挑战。近日来,几起校园欺凌事件引起了社会的广泛关注,给教育工作者和社会各界敲响了警钟。校园欺凌绝非孩子之间的>小打小闹<,而很可能成为影响孩子一生的梦魇。幼儿教育作为孩子成长的起点,应当如何为孩子打好教育底色,筑牢人性底线?有没有一种方法,能帮助每个孩子阳光成长并书写自己的精彩?扣好人生第一粒扣子。著名心理学家弗洛姆将家庭定位为>制造人类性格的工厂<,孩子成为什么样的人,在某种程度上,首先取决于父母。孩子的幸福成长,要从培养生命意识开始。有些孩子因缺乏珍爱生命的意识而导致行为上的偏差,应该引起父母的重视。父母存在的意义,不只是满足孩子基本的生活需求,更是当孩子想到父母时,内心就会充满力量,感受到温暖,从而拥有克服困难的勇气和能力。家长要向孩子传递敬畏生命的态度,帮助孩子认识生命的价值和意义,培养孩子对生命的责任与担当;告诉孩子不仅要尊重自己和他人的生命,还要尊重植物、动物的生命,和地球上的各种生命和谐相处;树立任何情况下绝不放弃生命的理念。}, language = {zh} } @misc{Xing, author = {Xing, Leilei}, title = {From >Denial< to >Staring< - A Study on the Idea of Death and Its Historical Development in Analytical Psychotherapies, Doctoral dissertation, Philosophy, Jilin University, Changchun, Jilin, China 2023.}, abstract = {[Chinese abstract not available] Death, as the opposite of life, constitutes the inevitable fate and even destination of life in the world. It can be imagined that since the birth of human self-awareness, the fact and phenomenon of death have generally attracted human attention and thinking, thus forming different ideas of death. A systematic analysis shows that the consciousness of death and the anxiety it causes is one of the most intrinsic and essential spiritual dynamic forces in human life, and have always been one of the fundamental themes that thinkers, including philosophers, have devoted themselves to thinking about. In a specific sense, the ancient Greek philosopher Plato defined philosophy as the practice of death. In the context of modern philosophy, Heidegger has a deeper insight that death is the most authentic possibility of existence of every individual as Dasein. As long as Dasein exists, it is actually dying, although in a sinking way, thus revealing the essence of life in the world, which is born towards death. In the knowledge background and practical life of the modern world, if there is a scientific discipline that directly focuses on the daily life of specific individuals, it is psychotherapy as an applied branch in psychology. Therefore, according to its essential meaning, psychotherapy should consider death as one of its basic themes, and the concept of death should constitute the fundamental category of psychotherapy both as thought and practice. However, within the scope of psychotherapy as a professional discipline, the theme of death has been largely ignored due to the constraints of the naturalistic path of mainstream psychology. My professional field is psychotherapy and adheres to the Humanism tradition of psychotherapy, so I pays special attention to psychoanalytic therapy and existential analytic therapy, because these two theoretical orientations are precisely based on the overall understanding of human being. Therefore, how to use these two theoretical orientations as materials to form a comprehensive understanding of psychotherapy as a human cause is the theoretical goal pursued by me for many years; and only through this holistic understanding can various naturalistic psychotherapy methods and their local effectiveness be given a reasonable basis for explanation. In the process of this pursuit, inspired by Heidegger's philosophy and his profound insight into the theme of death, the research theme of my dissertation was established and the research ideas were formed. It is logical to have a unified understanding of various existential-analytic therapies based on the concept of death, as they are either directly or indirectly based on Heidegger's philosophy. But psychoanalysis seems to lead us into an awkward situation, as its surface characteristics suggest that psychoanalysis adopts a rejecting attitude towards the theme of death. Deep analysis shows that, especially in Freud's classic psychoanalysis, the theme of death plays a more fundamental and decisive role in the deeper darkness. The spiritual structure and process he interprets with life as the theme turned out to be different strategies for dealing with death. Therefore, not only did Freud have to passively propose the concept of death instinct in his later years, but the theme of death was increasingly emphasized in various systems of new psychoanalysis, thus showing a general trend towards existentialism. Taking the concept of death as the basic theme, the general trend of transition from psychoanalytic therapy to existential analysis therapy can be summarized as from >denial< to >staring at<. The unified understanding of this theme also promotes us to reveal the essential connection between existential analytical therapy and psychoanalytic therapy in methodology, that is, although various analytical methods are skillfully used in various systems of psychotherapy, these methods are mainly developed from psychoanalytic therapy. Only by using a unified theme of death as a conceptual tool to analyze the internal connections between various psychoanalytic therapies and various existential analytical therapies can we gain a unified understanding of psychotherapy at the meta-theoretical level, and collectively refer to these two theoretical orientations as analytical psychotherapy from a methodological perspective. In a word, in the sense that Philosophy of psychology serves as the Philosophy of science basis for psychotherapy, adhering to the Humanism orientation of psychotherapy, accepting the influence and inspiration of Heidegger's philosophy, the dissertation highlights the concept of death as the basic theme of psychotherapy, and thus forms the overall understanding of psychotherapy as a human cause. For this purpose, the dissertation will proceed in accordance to the following chapter structure. Chapter 1 provides a detailed explanation of the topic selection basis in the form of an introduction, and summarizes the relevant literature background and research significance. Chapter 2, with a brief explanation of Freud's theoretical contributions and historical status, mainly introduces the theoretical background of Freud's >death instinct<, and discusses the mutual influence between Freud's view on death and his various theoretical constructions, as well as his own attitude towards life. This chapter, in particular, combines Becker's analysis of Anthropology of religion to clarify Freud's goal of life and personality motivation in pursuit of becoming a great person. It is this goal and motivation that determines the theoretical nature of the compatibility of truth and error in his psychoanalytic system, which further clarifies his view of death. From his direct >disregard< in the early stage to his ambiguous proposal of the death instinct in the later stage, it reflects his denial of death. This chapter's argument also implicitly expresses that even in this attitude of denial, we can vaguely see the embryonic ideas of existentialism and its impact on Freud's view of death. Chapter 3 mainly examines the death view of early neo psychoanalysts represented by Frank and the breakthrough trend of Freud's view. Although the influence of Freud's rejection of death is profound due to his authority, on the other hand, whether viewed from the macro level of social history or the micro level of personal life, the phenomenon and theme of death cannot be avoided by any theory. Therefore, after Freud proposed the >death instinct<, Fromm combined humanism with the basic concepts of >syndrome of decay<, and Rank combined religious existentialism with the concepts of >fear of life< and >fear of death<, respectively, to extend and develop the meaning of >death instinct<. Chapter 4 plays a transitional or bridging intermediary role in the overall structure of the dissertation. Both theoretical analysis and historical development are sufficient to prove that psychoanalysis, as a theoretical framework, is a limiting factor for the development of psychotherapy and the expansion of death themes. So, after World War II, influenced by Heidegger's philosophy, the founders of the existential analysis school, such as Binswanger and Boss, launched a transformation movement towards psychoanalysis. The essence of this movement was to inherit the methods of psychoanalysis, but abandon the spiritual structure of the unconscious and instead use it to analyze the real existence of people in the world, thus shaping the dominant direction of post-World War II psychotherapy and achieving an existential turn in the field of psychotherapy. Only in existential-analytic psychotherapies does death become one of the fundamental themes of psychotherapy. Chapter 5 focuses on the analysis of the concept of death and its theoretical construction of the famous representatives of contemporary existential analytical therapy school, including Viktor Frankl, Rollo May, Irvin Yalom, etc., who highlight and emphasize the basic importance of the theme of death for life practice and psychotherapy, either because of their personal experience of life or because of the systematization of theoretical views. As a result, a positive attitude towards facing death in the sense of analytical psychotherapy has been formed and widely advocated, which is mainly reflected in Aaron's metaphorical expression of >staring at the sun< in his view of death. This positive view of death not only guides visitors or us in overcoming death anxiety in practice, but also lays the foundation for the formation and argumentation of the overall idea of this article. Chapter 6 serves as a conclusion, summarizing the entire research work and extending its significance appropriately. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Xie, author = {Xie, Yuxuan}, title = {Imagery Interpretation and Psychoanalysis: Exploring the >Oedipus Complex< in >Lady Chatterley's Lover< [意象解读与精神分析:探寻>查泰莱夫人的情人<中的>恋母情结<] [application of Fromm's theories to art]}, series = {JinGu Creative Literature [今古文创], No. 11 (2024), pp. 28-30.}, journal = {JinGu Creative Literature [今古文创], No. 11 (2024), pp. 28-30.}, abstract = {在学术界既有的对劳伦斯作品中>黑暗<意象的象征性含义分析,还存在着一定的不足:一方面,意象的分析没有与劳伦斯本人的心理相联系;另一方面,>黑暗<意象在《查泰莱夫人的情人》中也具有特殊的含义。由此,本文对《查泰莱夫人的情人》中的>黑暗<意象进行分析,指出其所具有的反社会理性的意蕴。而依据精神分析以及劳伦斯本人的童年经历,本文认为>黑暗<意象具有弗洛姆所说的>母爱<特性,是对劳伦斯>恋母情结<的折射。}, language = {zh} } @misc{Wulandari, author = {Wulandari, Erika}, title = {Hubungan kepercayaan diri dengan perilaku konsumtif pada mahasiswi fakultas ekonomi dan ilmu social uin suka riau [The Relationship between Self-confidence and Consumer Behavior among Female Students at the Faculty of Economics and Social Sciences, UIN Suka Riau], Bachelor thesis, Psychology, Faculty of Psychology, State Islamic University of Sultan Syarif Kasim, Sumatra, Indonesia 2019, 135+8 pp., Indonesian. [repository.uin-suska.ac.id/25568/]}, abstract = {Perilaku konsumtif adalah perilaku membeli barang secara berlebihan tanpa mempertimbangkan kebutuhan. Faktor yang dapat mempengaruhi perilaku konsumtif adalah kepercayaan diri. Penelitian ini bertujuan untuk mengetahui hubungan antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau. Penelitian ini merupakan penelitian kuantitatif korelasional. Jumlah sampel pada penelitian ini adalah 320 mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau dengan teknik pengambilan sampel yaitu proportionate stratified random sampling. Instrumen yang digunakan dalam penelitian ini adalah skala perilaku konsumtif (Erich Fromm, 1955) dan skala kepercayaan diri (Lauster, 1992). Teknik analisis data menggunakan teknik korelasi product moment. Berdasarkan data diperoleh nilai koefisien korelasi sebesar r= -0,129 (p= 0,021 < 0,05) artinya hipotesis diterima, hal ini menunjukkan bahwa terdapat hubungan negatif antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi.}, language = {mul} } @book{Wuthnow, author = {Wuthnow, Robert}, title = {The Restructuring of American Religion. Society and Faith Since World War II, Princeton (Princeton University Press), 1988, 375 pp.}, language = {en} } @misc{Wittenberg, author = {Wittenberg, David H.}, title = {Review Kovel, Joel: The Radical Spirit: Essays on Psychoanalysis and Society: Marx, Freud and a radiacal analysis}, series = {The Humanistic Psychologist, Vol. 18, No. 3 (1990), pp. 332-337. [Online ISSN 1547-3333] [doi.org/10.1080/08873267.1990.9976900]}, journal = {The Humanistic Psychologist, Vol. 18, No. 3 (1990), pp. 332-337. [Online ISSN 1547-3333] [doi.org/10.1080/08873267.1990.9976900]}, abstract = {Reviews the book, >The Radical Spirit: Essays on Psychoanalysis and Society< by Joel Kovel (1988). The essays in this book are part of Kovel's attempt to forge a working truce between two vastly divergent discourses, the Marxian and the Freudian, each of which presents a deep critical challenge to the other. In this effort he joins a small but important group of Marxian-Freudians who have looked across the theoretical and professional boundaries dividing the two viewpoints in order to redress some of the blind spots of each - Reich, Marcuse, Erikson, Fromm, to name perhaps the best known. But what is particularly compelling in Kovel's writing is his close attention to the sometimes blatant, sometimes subtle animosities that have divided the Freudian and the Marxist camps, and his unwillingness to compromise these tensions even while focusing on specific topics. At his most successful, Kovel balances an eye for historical detail with a shrewd insight into the strengths and weaknesses of the methods he invokes, an equilibrium not easily accomplished. (PsycINFO Database Record (c) 2016 APA, all rights reserved)}, language = {en} } @article{Wu, author = {Wu, Zhiwei}, title = {Alienation in Ian McEwan's >Enduring Love< [麦克尤恩《爱无可忍》中的异化书写] [application of Fromm's theories to art]}, series = {Journal of Tongling University [唐雁琳杨丽芳周洁], No. 3 (2024), pp. 75-79.}, journal = {Journal of Tongling University [唐雁琳杨丽芳周洁], No. 3 (2024), pp. 75-79.}, abstract = {[Chinese abstract not available] McEwan is a writer who always pays attention to human nature and human survival conditions, and is highly concerned with humanistic care. Based on Marx and Fromm's theory of alienation, this article analyzes the phenomenon of alienation revealed by McEwan in >Enduring Love< from the perspectives of morality and emotion. It summarizes McEwan's strong advocacy for establishing connections between people through love to achieve the soundness of human nature, thereby eliminating the widespread alienation in capitalist society. [English: www.cnki.net, 7/2024]}, language = {zh} } @book{Wirth, author = {Wirth, Hans-J{\"u}rgen}, title = {Gef{\"u}hle machen Politik. Populismus, Ressentiment und die Chancen der Verletzlichkeit, Gießen (Psychosozial-Verlag), 2022, 326 pp.}, language = {de} } @book{Wirth, author = {Wirth, Hans-J{\"u}rgen}, title = {Narzissmus und Macht. Zur Psychoanalyse seelischer St{\"o}rungen in der Politik, Gießen (Psychosozial-Verlag), 2002, 439 pp.}, language = {de} } @book{Winterhoff, author = {Winterhoff, Michael}, title = {Warum unsere Kinder Tyrannen werden. Oder: Die Abschaffung der Kindheit. Unter Mitarbeit von Carsten Tergast, G{\"u}tersloh (G{\"u}tersloher Verlagshaus), 2008, 191 pp.}, language = {de} } @article{Winter, author = {Winter, Jaap W.}, title = {Addressing the Crisis of the Modern Corporation: The Duty of Societal Responsibility of the Board, in: Gregor Bachmann, Stefan Grundmann, Anja Mengel und Kaspar Krolop (Eds): Festschrift f{\"u}r Christine Windbichler zum 70. Geburtstag am 8. Dezember 2020, Berlin, Boston (De Gruyter) 2020, pp. 1191-1212, English. [doi.org/10.2139/ssrn.3574681]}, abstract = {A core element of most analyses of how capitalism is failing us is the shareholder primacy doctrine that has taken hold of corporate law and corporate governance. The doctrine has been developed in theory (among others through the agency theory) and practice (e.g. executive remuneration and takeover bids) resulting in the corporation becoming amoral. Any moral responsibility for the effects of one's behaviour on others has to come from the outside, as an externality. Within the corporation only responsibility to create value for shareholders exists. It is striking to see how this corporate reality created by ourselves seems to have become a reality that is over and beyond us, as a matter-of-fact that cannot be contested, it is simply how it is. Insights of Weber and Fromm show how we have succumbed to self-made formal rationalization and alienation so that we no longer have any responsibility for this corporate reality. This human failure can only be conquered by turning to who we are in the corporate context. Proposals have been made to change this corporate reality, by reducing shareholders' rights, by installing a broader corporate purpose and by involving other stakeholders in the governance of the corporation. In each of these approaches the role of the board is crucial. Without a board, without the people who make up the board, who commit the corporation to being a responsible citizen in society, nothing much will change. In this paper I argue that in order to generate such a commitment corporate law should introduce a duty of societal responsibility of the board. This involves being responsible for the impact the corporation has on human, social and natural capital, besides financial capital. Corporate law and corporate governance arrangements should elaborate on this duty, by applying principles of fair decision-making and by transforming board decision-making, board composition, organizational governance, executive remuneration and transparency. Such elaborations anchored in the duty of societal responsibility will bring to life a veritable and human commitment from within the corporation to conduct itself as a responsible corporate citizen in society.}, language = {en} } @article{Willemsen, author = {Willemsen, Roger}, title = {Das blinde Medium. Rede zur Lage des Fernsehens}, series = {B. P{\"o}rksen, A. Narr (Eds.), Die Idee des Mediums. Reden zur Zukunft des Journalismus, K{\"o}ln (Edition Medienpraxis, Herbert von Halem Verlag), 2015, pp. 181-213.}, journal = {B. P{\"o}rksen, A. Narr (Eds.), Die Idee des Mediums. Reden zur Zukunft des Journalismus, K{\"o}ln (Edition Medienpraxis, Herbert von Halem Verlag), 2015, pp. 181-213.}, language = {de} } @article{Wijayaetal, author = {Wijaya, Daya Negri and et al.,}, title = {Humanisme menurut Niccolo Machiavelli [Humanism according to Niccolo Machiavelli]}, series = {Jurnal Teori dan Praksis Pembelajaran IPS, Vol. 2, No. 2 (2017), pp. 53-61. [Online ISSN 2503-5307] [journal2.um.ac.id/index.php/jtppips/article/view/2492/1503]}, journal = {Jurnal Teori dan Praksis Pembelajaran IPS, Vol. 2, No. 2 (2017), pp. 53-61. [Online ISSN 2503-5307] [journal2.um.ac.id/index.php/jtppips/article/view/2492/1503]}, abstract = {Machiavelli sebagai anak zamannya berupaya untuk membuka kesadaran manusia di masa kini. Dengan dipengaruhi semangat renaissance maka buah pikirnya terlihat begitu humanis. Walaupun banyak orang menyangka dia amoral tetapi pada kenyataannya dia memberikan berbagai saran yang bersifat humanis. Dia memang merekomendasikan bahwa penguasa boleh menghalalkan segala cara untuk mencapai tujuannya. Akan tetapi, khalayak melupakan bagaimana dia juga memberikan saran bagaimana cara untuk menjadi penguasa yang humanis. Dalam karyanya >Diskursus<, dia bahkan ingin untuk membongkar dan mengarahkan manusia untuk menjadi lebih humanis. Dia merasa bahwa hakikat manusia secara alamiah tentunya bersifat iri dengki dan manusia lebih cepat mengritik daripada memuji sehingga manusia akan terus mengulangi konflik sepanjang sejarah hidup mereka. Pemujaan akan masa lalu yang berlebih membuat manusia memiliki pola berpikir yang keliru. Sudah saatnya masa lalu harus dipahami bukan hanya dari masa lalu tetapi dari masa lalu dan masa kini.}, language = {mul} } @book{Werder, author = {Werder, Lutz von}, title = {Der Gott der Philosophen und die Lebenskunst, Berlin (Schibri-Verlag), 2019, 353 pp.}, language = {de} } @misc{Wen, author = {Wen, Yahui}, title = {Study on Marx's Idea of Freedom, Master thesis, Marxist Philosophy, Northeast Petroleum University, Daqing, Heilongjiang, China 2023.}, abstract = {[Chinese abstract not available] Since ancient Greece, philosophers have begun to study and explore freedom, and have defined freedom from different perspectives. Unlike other philosophers, Marx's interpretation of freedom is based on human practical activity and criticizes freedom in capitalist society in a practical way of thinking. With people engaged in practical activities as the main body, human freedom is realized through practice. In Marx's idea of freedom, the realization of human freedom and comprehensive development is the main thread running through it. No idea comes out of thin air, and so does Marx's idea of freedom. Epicurus' hedonism and the idea of freedom of the individual that is detached from fixation, Locke's natural idea of freedom of man and nature, Rousseau's idea of freedom in social opinion and the idea of freedom of the political state, Kant's free will thought, Hegel's dialectical idea of freedom, etc. laid the theoretical foundation for Marx's idea of freedom. Marx's idea of freedom from the initial appearance, to development, and then to perfection, did not come overnight, but went through a long process. The starting point of Marx's idea of freedom was the reflection on reality triggered by the atomic deflection of Epicurus. In the process of its formation and development to perfection, it reflects the criticism and transcendence of freedom in capitalist society and the construction of freedom in communist society. From his critique of the censorship of books and newspapers, Marx proposed the freedom of the press and the press, which has a people's character, is different from the freedom of industry, and is the privilege of human spiritual activities; in his critique of Powell's political emancipation, he pointed out that political freedom should be liberated from religion, political freedom should be protected by law, and the realization of political freedom also requires the establishment of human rights; in the critique of alienated labor, he pointed out that labor freedom is the fundamental activity of man and the way of existence of man; in his critique of capitalist economic freedom, he pointed out that economic freedom is the realization of freedom in the economic field by people to get rid of the control of alien forces, and the realization of economic freedom cannot be separated from the development of productive forces, the abolition of private ownership and the distribution according to their own ability. Social freedom is the establishment of a true community, the realization of which entails the abolition of classes and the establishment of a union of free men. The highest state of human personality development is the concentrated embodiment of the all-round development of human freedom, and it is also the ultimate goal of Marx's idea of freedom. Marx's idea of freedom is very rich in connotation and of great value. Marx's idea of freedom provided theoretical resources for the concept of freedom in the core values of socialism, and provided important value references for Fromm's idea of freedom and the idea of human alienation in the Frankfurt School, and Marcuse's theory of human and social development. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Wehr, author = {Wehr, Helmut}, title = {Erich Fromm and His Immanent Pedagogy}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 139-152.}, volume = {e29/2024k}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 139-152.}, language = {en} } @book{Weizsaecker, author = {Weizsaecker, Carl Friedrich von}, title = {Die Einheit der Natur. Studien, Z{\"u}rich (Buchclub Ex Libris), 1971, 491 pp.}, language = {de} } @article{Wehr, author = {Wehr, Helmut}, title = {Erich Fromm und seine immanente P{\"a}dagogik}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 29 / 2025, Tuebingen (Selbstverlag), pp. 178-192.}, volume = {d29/20250}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 29 / 2025, Tuebingen (Selbstverlag), pp. 178-192.}, language = {de} } @book{Wehr, author = {Wehr, Gerhard}, title = {Gr{\"u}ndergestalten der Psychoanalyse. Profile - Ideen - Schicksale, Z{\"u}rich (Artemis und Winkler), 1996, 256 pp.}, language = {de} } @misc{OPUS4-39173, title = {Peter F. Drucker's Next Management: New Institutions, New Theories and Practices, G{\"o}ttingen (Verlag Sordon), 2010, 251 pp.}, editor = {Weber, Winfried W. and Kulothungan, Gladius}, language = {en} } @article{Wangetal, author = {Wang, Zhi and et al.,}, title = {The Enlightenment of the Thought of >Consumption Alienation< to the Construction of Ecological Civilization in Contemporary China [>消费异化<思想对当代中国生态文明建设的启示]}, series = {Journal of Anhui Vocational College of Metallurgy and Technology [安徽冶金科技职业学院学报], No. 1 (2024), pp. 82-83, 86.}, journal = {Journal of Anhui Vocational College of Metallurgy and Technology [安徽冶金科技职业学院学报], No. 1 (2024), pp. 82-83, 86.}, abstract = {[Chinese abstract not available] Since the reform and opening up, environmental problems have become increasingly prominent along with economic growth. This paper deeply understands the meaning and nature of consumption, analyzes the ideas from Marx's >alienation of labor< to the >alienation of consumption< represented by Marcuse and Fromm, clarifies the deviation between consumption and ecology, looks for the requirements and countermeasures of ecological consumption mode, and infuses theoretical vitality into the construction of ecological civilization. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Waliyuddin, author = {Waliyuddin, Muhammad Naufal}, title = {Fenomena Narsisisme Religius Kolektif dan Ajaran Sufi sebagai Upaya Pengobatan dan Pencegahannya}, series = {Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 2 (2022), pp. 113-124. [Online ISSN 2540-8445] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/12006/pdf]}, journal = {Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 2 (2022), pp. 113-124. [Online ISSN 2540-8445] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/12006/pdf]}, abstract = {One of examples of collective religious narcissism phenomenon which could be found in this age is ISIS, an organization that arrogant, feel the most right, superior and devaluing others. This article presented a theoretical framework of those narcissism phenomena in the contemporary age that mingled with the presence of social media, a virtual world, and the emergence of an interconnected global society. This research investigated the conceptual and empirical trajectory of how collective narcissism can infect religious groups which are then called collective religious narcissism. The further analysis discussed how Sufi teachings could potentially be applied as a neutralizing strategy (treatment) or preventing the destructive tendency of collective religious narcissism. This study used qualitative research methods through a literature study approach by investigating several previous relevant studies. The data analysis employed the social psychology perspective. The result of this research is that the term introduced by Sigmund Freud (narziβtisch) was developed by Robert Waelder to become >narcissistic personality<, then experienced Heinz Kohut's specification as >narcissistic personality disorder< and was further expanded by Agnieszka Golec de Zavala to become >collective narcissism< which may manifest in the sphere of nationalism, ethnocentricism, to the realm of religion. Some of the characteristics of collective religious narcissism are feeling the group is superior, the kindest and the most impeccable, have extensive desire to be recognized, a lack of empathy, and a tendency to exploitative behaviour. This phenomenon could be widely observed on social media, particularly regarding the contestation of truth-claims. This will have impacts on social segregation, political polarization, and infectious hatred. The values of the Sufi teachings that are considered effective in reducing this negative potencies are >muḥāsabah, al-ḥazm, tawāḍu', and maḥabbah<.}, language = {mul} } @book{Waelder, author = {Waelder, Robert}, title = {Die Grundlagen der Psychoanalyse, Frankfurt (Fischer Taschenbuch), 1969, 215 pp.}, language = {de} } @article{TurangFanani, author = {Turang, Indra Oktavianus and Fanani, Urip Zaenal}, title = {Orientasi Objek Cinta antara Tokoh 阿宣 >Āxuān Dan< 小白 >Xiǎob{\´a}i< Dalam Film >白蛇< >B{\´a}ish{\´e}< (Ular Putih) karya 赵霁 Zh{\`a}oj{\`i} Dalam Perspektif Psikologi Seni Mencintai Erich Fromm [application of Fromm's theories to art]}, series = {Jurnal Bahasa Mandarin (UNESA), Vol. 1, No. 1 (2021), pp. 1-9. [ejournal.unesa.ac.id/index.php/manadarin/article/view/40144]}, journal = {Jurnal Bahasa Mandarin (UNESA), Vol. 1, No. 1 (2021), pp. 1-9. [ejournal.unesa.ac.id/index.php/manadarin/article/view/40144]}, abstract = {Penyatuan terhadap sesuatu atau seseorang pada umumnya menyangkut tentang cinta. Dengan demikian penelitian ini akan membahas orientasi objek cinta antara 阿宣 Āxuān dan 小白 Xiǎob{\´a}i pada >白蛇< >B{\´a}ish{\´e}< ata >White Snake< (>Ular Putih<) karya (赵霁) Zh{\`a}oj{\`i}. Peneliti akan menggunakan teori psilokogi seni mencintai Erich Fromm.Penelitian ini berfokus pada satu rumusan masalah yaitu apakah orientasi objek cinta antara tokoh 阿宣 Āxuān dan 小白 Xiǎob{\´a}i. Tujuan dari penelitian ini adalah untuk mengetahui orientasi objek cinta antara tokoh 阿宣 Āxuān dan 小白 Xiǎob{\´a}i berdasarkan dari reaksi- reaski yang timbul pada saat kebersamaan mereka. Peneliti menggunakan metode deskriptif dengan pendekatan kualitatif. Pemerolehan data primer berasal dari film >白蛇< B{\´a}ish{\´e} atau >White Snake< (Ular Putih) karya (赵霁) Zh{\`a}oj{\`i} dan data sekunder. Hasil analisis dalam penelitian ini ditemukan orientasi objek cinta antara 阿宣 Āxuān Dan小白Xiǎob{\´a}i dengan kajian teori seni mencintai Erich Fromm mengarah reaksi-reaksi yang timbul dalam objek cinta erotis. Kesimpulan peneliti berdasarkan orientasi cinta mengarah kepada cinta erotis dikarenakan adanya ikatan perasaan yang ekslusif mengarah kepada satu sama lain semenjak awal pertemuan hingga akhir cerita.}, language = {mul} } @article{Umrath, author = {Umrath, Barbara}, title = {Das Sexuelle zwischen Beherrschung, Instrumentalisierung und Utopie. Grenzen und Potenziale der Kritischen Theorie, in: Windheuser, Jeanette und Kleinau, Elke (Eds.): Generation und Sexualit{\"a}t, Opladen, Berlin, Toronto (Verlag Julius Klinkhardt) 2020, pp. 37-49. [doi.org/10.25656/01:25157]}, abstract = {[First section] Die {\"a}ltere Kritische Theorie, wie sie ab den 1930er Jahren vom Kreis um Max Horkheimer, Theodor W. Adorno und Herbert Marcuse entwickelt wurde, wurde von feministischer Seite insbesondere im deutschen Sprachraum rege rezipiert.[...] Was Befreiung im Verh{\"a}ltnis zu Sexualit{\"a}t bedeuten k{\"o}nnte, wurde dabei jedoch allenfalls am Rande diskutiert. [...] Im Folgenden m{\"o}chte ich dieser Frage genauer nachgehen. Daf{\"u}r werde ich zun{\"a}chst ausf{\"u}hrlich rekonstruieren, wie sich die Kritische Theorie mit dem Sexuellen - im Weiteren verwendet als Oberbegriff f{\"u}r Sexualit{\"a}t und/oder Sexualmoral - besch{\"a}ftigt hat. In einem ersten Schritt werde ich zeigen, dass diese ein instrumentelles Verh{\"a}ltnis zu Sexualit{\"a}t, Genuss und Gl{\"u}ck als Charakteristikum der b{\"u}rgerlichen Gesellschaft ausmacht und problematisiert. Sodann arbeite ich heraus, dass b{\"u}rgerliche Subjektkonstitution f{\"u}r die Kritische Theorie aufs Engste mit der Beherrschung des Nat{\"u}rlich-K{\"o}rperlich-Sexuellen verbunden ist. Schließlich wende ich mich in einem dritten Schritt dem umfassenden Emanzipationsverst{\"a}ndnis der Frankfurter Schule zu, das eine Abgrenzung gegen{\"u}ber bloßer Rebellion und Liberalisierung beinhaltet. Im Fazit argumentiere ich, dass die Reflexionen der klassischen Frankfurter Schule aus Perspektive zeitgen{\"o}ssischer Frauen- und Geschlechterforschung zwar in mancherlei Hinsicht zu kurz greifen, gleichzeitig aber auch heute noch wichtige Anregungen f{\"u}r eine feministische Besch{\"a}ftigung mit (sexueller) Befreiung bieten.}, language = {de} } @misc{Valderrey, author = {Valderrey, Carmen}, title = {Review Mestre, Miguel Benzo: Sobre el sentido de la vida}, series = {Sapientia, Vol. 28, No. 107 (1973), pp. 64-65. [ISSN 0036-4703] [repositorio.uca.edu.ar/handle/123456789/16090]}, journal = {Sapientia, Vol. 28, No. 107 (1973), pp. 64-65. [ISSN 0036-4703] [repositorio.uca.edu.ar/handle/123456789/16090]}, language = {es} } @misc{Vena, author = {Vena, Patrick}, title = {Luovuus ja leikki P{\"a}iv{\"a}koti-ik{\"a}isten lasten leikki luovuuden kentt{\"a}n{\"a} [Creativity and play - Preschool childrens' play as a field for creativity] Master's thesis, General and Adult Education Science, Faculty of Education, University of Helsinki, Helsinki, Finland 2019, 91 pp., Finnish. [helda.helsinki.fi/items/9f0d303d-52d7-46f2-8648-aeeaeff30a28]}, abstract = {T{\"a}m{\"a}n opinn{\"a}ytety{\"o}n tarkoitus on tutkia p{\"a}iv{\"a}koti-ik{\"a}isten lasten vapaata leikki{\"a} luovuuden kentt{\"a}n{\"a}. P{\"a}{\"a}paino tutkimuksessa on luovuudella, jota hahmotetaan yksil{\"o}keskeisest{\"a}, systeemisest{\"a} ja kehityksellisest{\"a} n{\"a}k{\"o}kulmasta. Lasten vapaan leikin merkitys n{\"a}hd{\"a}{\"a}n sen kehitysteht{\"a}v{\"a}{\"a} palvelevassa tarkoituksessa. Vaikka leikin merkitys on yleisesti tunnustettu, varhaiskasvatuksen kent{\"a}ll{\"a} kaivataan syvemp{\"a}{\"a} teoreettista ymm{\"a}rryst{\"a} siit{\"a}, jotta sit{\"a} voitaisiin tukea tehokkaammin. Tutkimuksen tulkinnallisena viitekehyksen{\"a} on sosiaalinen konstruktivismi, jonka suuntaamana havainoidaan merkitysten kielellist{\"a} rakentumista. Kiinnostuksen kohteena on, mit{\"a} merkityksi{\"a} leikiss{\"a} jaetaan, miten leikki rakentuu, ja millainen kentt{\"a} leikki on luovuudelle. Tutkimuksen aineisto oli 3-5 -vuotiaiden lasten videoituja vapaita leikkitilanteita, ja se ker{\"a}ttiin vantaalaisessa p{\"a}iv{\"a}kodissa kev{\"a}{\"a}ll{\"a} 2017. Leikit videoitiin lasten tavanomaisessa leikki-ymp{\"a}rist{\"o}ss{\"a}, ja tutkimusta varten lelujen joukkoon tuotiin muutama esine, joiden soveltavan k{\"a}yt{\"o}n seuraaminen oli osa tutkimusta. Analyysi toteutettiin leikkipuheen sis{\"a}ll{\"o}n analyysin{\"a}, jossa j{\"a}senneltiin leikiss{\"a} puhutun sis{\"a}lt{\"o}j{\"a} ja funktioita, sek{\"a} edelleen leikin j{\"a}sentymist{\"a} episodeihin. Tulosten mukaan lasten leikki n{\"a}ytt{\"a}ytyi kaksitasoisena toiminnallisena ja vuorovaikutteisena kokonaisuutena, jossa ulompi >konkreettisen maailman taso< oli sisemm{\"a}n >mielen maailmojen tason< palveluksessa. Keskeist{\"a} toiminnassa oli leikin sujuvuus. Luovuus n{\"a}ytt{\"a}ytyi yhdess{\"a} tuotetun leikin {\"a}{\"a}rell{\"a} koetteluna, jossa aiemmin opittu ja uudet kokemukset yhteenkietoutuivat leikin rakentuneessa ja alati uudelleen rakentuvassa maailmassa. Leikki rakentui p{\"a}{\"a}asiassa selostamalla, asioita nime{\"a}m{\"a}ll{\"a} ja uusia ideoita ilmaisemalla, ja oli muodoltaan episodista. N{\"a}m{\"a} leikin >rakennusaineet< pohjasivat omakohtaisiin kokemuksiin, sek{\"a} leikiss{\"a} tarjolla oleviin uusiin ideoihin.}, language = {fi} } @article{Virginio, author = {Virginio, Alexandre Silva}, title = {A educa{\c{c}}{\~a}o libertadora e o novo conservadorismo: a atualidade de Paulo Freire [The liberating education and the new conservatism: Paulo Freire's present]}, series = {Tendencias Pedag{\´o}gicas, Vol. 38 (2021), pp. 6-20. [Online ISSN 1989-8614] [revistas.uam.es/tendenciaspedagogicas/issue/view/tp2021_38]}, journal = {Tendencias Pedag{\´o}gicas, Vol. 38 (2021), pp. 6-20. [Online ISSN 1989-8614] [revistas.uam.es/tendenciaspedagogicas/issue/view/tp2021_38]}, abstract = {O objetivo deste trabalho foi destacar a atualidade da educa{\c{c}}{\~a}o libertadora de Paulo Freire. Para tanto, inicialmente e sem se importar em fazer uma exegese de sua obra, tratou-se, j{\´a} na introdu{\c{c}}{\~a}o, de apresentar ao leitor algumas de suas concep{\c{c}}{\~o}es fundamentais. Na sequ{\^e}ncia, trabalhou-se no sentido de destacar os principais elementos contextuais das sociedades contempor{\^a}neas na atualidade. Nesta se{\c{c}}{\~a}o demarcamos alguns elementos das diferentes crises em curso, bem como o an{\´u}ncio de um pequeno n{\´u}mero de sa{\´i}das que, uma vez consideradas, poderiam colocar outro verniz ao desenvolvimento planet{\´a}rio vigente. Por conseguinte, utilizou-se, metodologicamente, do exerc{\´i}cio da revis{\~a}o bibliogr{\´a}fica. No curso do texto, e a partir da recupera{\c{c}}{\~a}o das principais categorias que d{\~a}o corpo e coer{\^e}ncia - epistemol{\´o}gica, metodol{\´o}gica, pedag{\´o}gica, {\´e}tica e pol{\´i}tica - ao pensamento freiriano, conclu{\´i}mos a conveni{\^e}ncia de seus aportes para a cr{\´i}tica ao atual contexto, bem como para a constru{\c{c}}{\~a}o de formas de pensar e de viver alternativos.}, language = {pt} } @article{Voigt, author = {Voigt, Katrin}, title = {Nationalism as collective narcissism: the pathology of an everyday practice}, series = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000016}, journal = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000016}, abstract = {The article brings together the social psychoanalytic approach by Erich Fromm with current research on nationalism in Western democratic societies. While current research often focuses on the extreme forms of nationalism, the work of Erich Fromm contributes to an understanding of nationalism that encompasses the whole society in a world structured by nation states. The notion of a social unconscious helps to reflect upon both visible and often unnoticed forms of nationalism and links it to an interconnected understanding of psychic and social structure. With Fromm we can understand nationalism as collective narcissism which has been preceded by a loss of self-esteem. Relevant threats to self-esteem in Western democratic societies shaped by a neoliberal ideology, like individualisation and singularisation, will be outlined in the article.}, language = {en} } @article{Tolibdjanovna, author = {Tolibdjanovna, Alisherova Zulfiya}, title = {The Essence of Foreign Psychologists and Eric Fromm and IBN Sina's Escape from Freedom is Alienation< is inextricably linked with the idea of the Eastern thinker Ibn Sina that >humanity - the social interaction of people encourages one to live and strive.< According to Ibn Sina, human beings can help each other to acquire good manners by satisfying their material and spiritual needs through contact with others. It has been scientifically shown that.}, language = {en} } @article{TriardiNatar, author = {Triardi, Samuel Zacharias and Natar, Asnath Niwa}, title = {Disrupsi seksualitas seminis: meninjau pelecehan dan kekerasan perempuan pada praktik adat Sifon masyarakat suku Atoin Meto}, series = {Mus{\~a}wa - Jurnal Studi Gender dan Islam, Vol. 19, No. 1 (2020), pp. 57-69. [Print ISSN 1412-3460] [ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/191.57-69/1706]}, journal = {Mus{\~a}wa - Jurnal Studi Gender dan Islam, Vol. 19, No. 1 (2020), pp. 57-69. [Print ISSN 1412-3460] [ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/191.57-69/1706]}, abstract = {Kekerasan seksual terhadap perempuan menjadi pergumulan bersama sebagai bangsa yang beradab. Tidak dapat dipungkiri bahwa kekerasan seksual terhadap perempuan terjadi di Indonesia dari tahun ke tahun kian meningkat. Bahkan, bentuk kekerasan seksual yang terjadi selalu bervariasi. Salah satu bentuk kekerasan seksual perempuan adalah kekerasan seksual berbasis budaya dan tradisi. Oleh karena itu, tulisan ini membahas kekerasan seksual berbasis budaya dan tradisi pada praktik adat Sifon oleh masyarakat suku Atoin Meto. Praktik adat Sifon merupakan tradisi khitan yang dilakukan seorang laki-laki sudah menikah untuk proses penyembuhan luka bekas khitan dengan cara menyetubuhi seorang perempuan yang terpilih. Perempuan yang disetubuhi disebut perempuan media Sifon dan laki-laki yang melakukan praktik Sifon disebut laki-laki Sifon. Tujuan tulisan ini menguak praktik adat sifon dari perspektif seksualitas feminis. Seluk-beluk kekerasan seksual terjadi dalam praktik adat Sifon, khususnya yang dialami oleh perempuan media Sifon.}, language = {mul} } @book{Tuccille, author = {Tuccille, Jerome D.}, title = {Trump. Die Innenseite einer amerikanischen Karriere, M{\"u}nchen (Heyne Taschenbuch), 1988, 220 pp.}, language = {de} } @book{TheodorHeussStiftung, author = {Theodor Heuss Stiftung,}, title = {Flucht nach Europa - Deutschland auf dem Weg: Solidarit{\"a}t und Phantasie aus der Mitte dere Gesellschaft, Muttenz (Schwabe AG), 2016, 170 pp.}, language = {de} } @article{ThemeblHuber, author = {Themebl-Huber, Martin}, title = {(Wert-) Philosophie meets Psychotherapie. Eine Ann{\"a}herung an die Wertphilosophie in Auseinandersetzung mit Viktor Emil Frankls Logotherapie und Existenzanalyse}, series = {Zeitschrift f{\"u}r Didaktik der Philosophie und Ethik, Heft 2: Werte und Einstellungen, ed. by Volker Haase and Marcel Remme, Bamberg (Buchner Verlag), Vol. 46 (May 2024), pp. 69-80.}, journal = {Zeitschrift f{\"u}r Didaktik der Philosophie und Ethik, Heft 2: Werte und Einstellungen, ed. by Volker Haase and Marcel Remme, Bamberg (Buchner Verlag), Vol. 46 (May 2024), pp. 69-80.}, language = {de} } @article{Tetep, author = {Tetep,}, title = {Kontribusi kompetensi guru dan Iklim Sekolah terhadap pembentukan karakter sosial peserta didik SMP Negeri di Kabupanten Garut [Contribution of teacher competency and school climate to the formation of social character of State Middle School students in Garut Regency]}, series = {Journal Civics and Social Studies, Vol. 1, No. 1 (2017), pp. 24-81. [Online ISSN 2655-8963] [journal.institutpendidikan.ac.id/index.php/journalcss/article/view/260/223]}, journal = {Journal Civics and Social Studies, Vol. 1, No. 1 (2017), pp. 24-81. [Online ISSN 2655-8963] [journal.institutpendidikan.ac.id/index.php/journalcss/article/view/260/223]}, abstract = {Pembentukan karakter sosial menjadi salah satu sarana bagaimana bangsa ini mampu menciptakan kehidupan yang cinta damai dan manusiawi dalam mewujudkan bangsa yang berkarakter sesuai dengan tujuan pendidikan IPS dalam mewujudkan karakter warga negara yang baik. Maraknya penyimpangan yang dilakukan generasi muda seperti perkelahian, pencurian, pelanggaran lalu-lintas, dan tindakan asusila, genk motor, perusakan barang orang lain, kejahatan sekssual, pornografi, aliran sesat, yang notabene melibatkan anak seusia SMP-SMA, menjadi bukti betapa masih lemahnya pendidikan kita menyentuh karakter peserta didik. Pembentukan karakter sosial di sekolah harus dilakukan oleh berbagai komponen seperti guru, lingkungan sekolah maupun lingkungan keluarganya dalam menularkan nilai-nilai karakter sosial yang dilandasi solidaritas, loyalitas, kasih sayang dan pengorbanan. Tujuan penelitian ini mengungkapkan >Kontribusi Kompetensi Guru dan Iklim Sekolah terhadap Pembentukan Karakter Sosial Peserta Didik SMP Negeri Kabupaten Garut.< Penelitian ini menggunakan pendekatan kuantitatif dengan metode survey yang dilakukan pada 17 SMP Negeri di Kabupaten Garut, yang mewakili kluster wilayah Garut Utara, Tengah dan Garut Selatan. Adapun variabel dalam penelitian ini meliputi Kompetensi Guru (X1), Iklim Sekolah (X2), dan Karakter Sosial (Y). Sampel dalam penelitian ini berjumlah 450 orang responden. Analisis data hipotesis yang digunakan diuji dengan menggunakan uji Analisis Jalur yaitu mencari pengaruh langsung dan tidak langsung terhadap variabel penelitian yang diolah dengan bantuan SPSS for windows, IBM SPSS, dan Microsoft Excel. Hasil penelitian mendeskripsikan bahwa terdapat kontribusi yang signifikan 1) kompetensi guru terhadap pembentukan karakter sosial peserta didik sebesar 2,7 \%. 2) iklim sekolah terhadap pembentukan karakter sosial peserta didik sebesar 3,39\%. Penelitian ini merekomendasi perlunya penelitian lanjut tentang faktor-faktor yang berpengaruh terhadap pembentukan karakter sosial bagi pengembangan keilmuan dan pendidikan IPS.}, language = {mul} } @article{Thadden, author = {Thadden, Elisabeth von}, title = {Ein Verteidiger des Menschen: Der Arzt, Philosoph und Anthropologe Thomas Fuchs. Rede auf den Preistr{\"a}ger}, series = {Erich Fromm Stiftung (Ed.), 2023: Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, pp. 17-36.}, journal = {Erich Fromm Stiftung (Ed.), 2023: Erich Fromm-Preis 2023 an Thomas Fuchs. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2023, pp. 17-36.}, language = {de} } @article{Theis, author = {Theis, Ivo Marcos}, title = {A atualidade da utopia na perspectiva de Ernst Bloch [The Actuality of Utopia on the Perspective of Ernst Bloch]}, series = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, journal = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, abstract = {Neste artigo se procura oferecer uma leitura sobre utopia, em especial, sobre a atualidade da utopia a partir de Ernst Bloch. S{\~a}o seis as sess{\~o}es em que o artigo est{\´a} estruturado: {\`a} introdu{\c{c}}{\~a}o segue uma segunda sess{\~a}o na qual se apresenta a utopia na vida e na obra de Bloch; a terceira sess{\~a}o {\´e} consagrada {\`a} utopia como ela pode ser identificada em >O princ{\´i}pio esperan{\c{c}}a<; na quarta se dedica aten{\c{c}}{\~a}o {\`a} atualidade da no{\c{c}}{\~a}o de utopia segundo Bloch, com especial destaque para a sua relativamente pouco conhecida teoria da assincronia; a quinta se{\c{c}}{\~a}o trata de algumas reconhecidas diverg{\^e}ncias e alguns pouco mencionados mal-entendidos; e, por fim, a {\´u}ltima {\´e} destinada {\`a} conclus{\~a}o.}, language = {pt} } @book{Teising, author = {Teising, Martin}, title = {Selbstbestimmung zwischen Wunsch und Illusion. Eine psychoanalytische Sicht, G{\"o}ttingen (Vandenhoeck und Ruprecht), 2017, 82 pp.}, language = {de} } @article{Taş, author = {Ta{\c{s}}, Tuğba}, title = {Otoritaryen pop{\"u}lizm ve amerikan ajitat{\"o}r{\"u}n{\"u}n yeni portresi: Nicholas J. Fuentes [Authoritarian Populism and the New Portrait of the American Agitator: Nicholas J. Fuentes]}, series = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, journal = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, abstract = {Frankfurt Okulu d{\"u}{\c{s}}{\"u}n{\"u}rleri otoritaryenliğe ili{\c{s}}kin ara{\c{s}}t{\i}rmalar{\i}n{\i} 1930'lu ve 1940'l{\i} y{\i}llarda yapm{\i}{\c{s}}lard{\i}r. Theodor W. Adorno ile Leo L{\"o}wenthal ve Norbert Guterman'{\i}n ara{\c{s}}t{\i}rmalar{\i} ve analizlerinde ortaya koyduklar{\i} >otoritaryen ki{\c{s}}iliksahte peygamberler< in yeni s{\"o}ylemiyle kar{\c{s}}{\i}la{\c{s}}t{\i}r{\i}lacakt{\i}r.}, language = {mul} } @article{TaylorRaykov, author = {Taylor, Alison and Raykov, Milosh}, title = {Towards Critical and Dialogical Mixes Methods Research: Reflections on Our Journey, in: Bernie Grummell and Fergal Finnegan (Eds.): Doing Critical and Creative Research in Adult Education: Case Studies in Methodology and Theory, Leiden (Brill) The Netherlands 2020, pp. 127-137. [jstor.org/stable/10.1163/j.ctv2gjwzkt.17]}, language = {en} } @book{Tegmark, author = {Tegmark, Max}, title = {Leben 3.0. Mensch sein im Zeitalter K{\"u}nstlicher Intelligenz, Berlin (Ullstein), 2019, 528 pp.}, language = {de} } @article{Szpunar, author = {Szpunar, Magdalena}, title = {Narcystyczna kultura. O kondycji człowieka ponowoczesnego w kulturze zdominowanej przez narcyzm. [Narcissistic culture About the condition of postmodern man in a culture dominated by narcissism]}, series = {Zarządzanie Mediami, Vol. 8, No. 3 (2020), pp. 183-199. [Online ISSN 2354-0214] [ejournals.eu/czasopismo/zarzadzanie-mediami/numer/tom-8-numer-3]}, journal = {Zarządzanie Mediami, Vol. 8, No. 3 (2020), pp. 183-199. [Online ISSN 2354-0214] [ejournals.eu/czasopismo/zarzadzanie-mediami/numer/tom-8-numer-3]}, abstract = {The article refers to issues related to the formation of a culture called narcissism. The author hypothesizes that narcissism is becoming a key tool in describing the condition of postmodern man. In the article, the author answers the question whether and why we can talk about the development of a culture of narcissism and what are its determinants. A definition of narcissism in the socio-cultural sense is proposed.}, language = {pl} } @misc{TamayoAncona, author = {Tamayo Ancona, Mart{\´i}n Eliseo}, title = {Car{\´a}cter, motivaci{\´o}n y productividad en Investigaci{\´o}n educativa desde la perspectiva human{\´i}stica de Erich Fromm, Doctoral dissertation, Educaci{\´o}n Human{\´i}stica, Instituto Humanista de Estudios Superiores, San Francisco de Campeche, Campeche, M{\´e}xico 2015, 228+13 pp., Spanish.}, abstract = {Erich Fromm como soci{\´o}logo, marxista y humanista, es uno de los pensadores m{\´a}s importantes del siglo XX en adelante. Sin embargo, no tiene ning{\´u}n impacto real en el campo educativo, aunque gran parte de su obra trata de la concepci{\´o}n humana y la pr{\´a}ctica de una manera aut{\´e}ntica - y humana - de vivir. En esta oportunidad, utilizamos algunos de los principios que sostiene Fromm en sus libros, para examinar el S{\´i}ndrome que Elizabeth Valarino llama >Todo menos Investigaci{\´o}n< (TMI), que sugiere que, la mayor{\´i}a de los graduados de Masters y Doctorados, nunca habr{\´a}n de concretar la tarea del informe Investigaci{\´o}n que se necesita para alcanzar el grado; por lo general debido a que no entienden lo que significa >hacer una investigaci{\´o}n<. Por lo tanto ellos no esperan llegar a ser un Maestro o Doctor, convirti{\´e}ndose en un graduado pero sin titularse. Sobre la base de esas ideas, sostenemos que el S{\´i}ndrome va mucho m{\´a}s all{\´a} de las asunciones de Valarino; y que es un verdadero fen{\´o}meno sist{\´e}mico sociopsicol{\´o}gico, que tiene que ser estudiado con nuevas teor{\´i}as y dise{\~n}os de investigaci{\´o}n. Quiz{\´a}s -como costumbre, pensamos, las conclusiones son m{\´a}s bien exploratorias y no tan precisas como ser{\´i}a necesario. Pero es un nuevo comienzo. El amanecer de una nueva forma de investigaci{\´o}n y comprender los hechos de la Educaci{\´o}n, especialmente centr{\´a}ndose en los agentes, en sus relaciones y la interacci{\´o}n de los intereses, necesidades y posibilidades de todos los que est{\´a}n involucrados en la construcci{\´o}n diaria de los procesos y resultados educativos.}, language = {es} } @misc{Su'aiba, author = {Su'aiba,}, title = {Pengaruh Membaca Cerpen Islami Terhadap Peningkatan Rasa Cinta Remaja Kepada Orang Tua (Studi Eksperiemntal di MTs Nurul Huda Pajar Bulan Kecamatan Tanjung Batu Kabupaten Ogan Ilir) [The Influence of Reading Islamic Short Stories on Increasing Youth's Feelings of Love to Parents (Experimental Study in MTs Nurul Huda Pajar Bulan, Tanjung Batu Subdistrict, Ogan Ilir District)], Bachelor thesis (in partial fulfillment of the requirements), Islamic Psychology, Program Studies of Islamic Psychology, Faculty of Psychology, Raden Fatah State Islamic University Palembang, Palembang, South Sumatra, Indonesia 2018, 114+38 pp., Indonesian. [eprints.radenfatah.ac.id/2983/1/SU\%E2\%80\%99AIBA\%2013350171\%20\%20.pdf] [application of Fromm's theories to art]}, abstract = {This study aims to determine the effect of Islamic short stories on increasing adolescent love to parents in MTs Nurul Huda Pajar Bulan, Tanjung Batu District, Ogan Ilir Regency. The type of research used is pre-experimental and uses one group pretest-posttest design (one pretest-posttest group) by reading Islamic short stories as independent variables (X) and increasing children's love to parents as dependent variable (Y). The subjects in this study amounted to 5 subjects, which consisted only of the experimental group. This study uses data analysis methods to test the research hypothesis using a paired sample t-test with the help of SPSS version 23 for Windows. The results of the analysis between the difference in parental love scale pre-test and post-test obtained the value of t count (0.935) α (0.05), then Ho is accepted. Means there is no difference in the average value between the pre-test and post-test scores after treatment. In other words, giving treatment by reading Islamic short stories has no effect on increasing adolescent love to parents.}, language = {mul} } @article{Susantarietal, author = {Susantari, Tri and et al.,}, title = {Tabligh as a Form of Information Sharing for Women: 'Aisyiyah during the COVID-19 Pandemic in East Javaduring the COVID-19 Pandemic in East Java}, series = {Journal of International Women's Studies, Vol. 24, No. 8 (2022), Article 11, pp. 1-16 . [Online ISSN 1539-8706] [vc.bridgew.edu/cgi/viewcontent.cgi?article=3009\&context=jiws]}, journal = {Journal of International Women's Studies, Vol. 24, No. 8 (2022), Article 11, pp. 1-16 . [Online ISSN 1539-8706] [vc.bridgew.edu/cgi/viewcontent.cgi?article=3009\&context=jiws]}, abstract = {The COVID-19 pandemic has made everyone adapt in order to survive. The pandemic has an impact on all sectors of society, including religion, economy, health, and education. 'Aisyiyah is an organized women's Muslim group that helps the community in dealing with COVID-19. 'Aisyiyah uses tabligh as a form of information sharing to educate their cadres and the public regarding community problems in dealing with COVID-19. Through qualitative research methods, this study describes in detail how the model and impact of >tabligh< activities have been carried out by 'Aisyiyah during the pandemic. The results of the study show that >tabligh< regarding COVID-19 has been a means of education and enlightenment in the community that was met with high enthusiasm from the public. The during the pandemic, 'Aisyiyah East Java was involved in the Social Ta'awun Movement (people-help movement), Centelan and >For Masks.< Other efforts were also carried out by 'Aisyiyah to reach cadres and congregations and invite them to take part in online discussions, to make them feel that they are recognized, accepted, and treated humanely. A negative drawback of online outreach is that many people in East Java cannot attend because of difficulties in using information technology, but the positive impact is that people are able to attend >tabligh< at any time and do not need to attend in person. 'Aisyiyah cares for its cadres through measures such as helping to boost immunity and strengthening faith and psychological health as well as providing moral support and assistance to cadres and their families who were left behind during the COVID-19 pandemic.}, language = {en} } @article{Sutikna, author = {Sutikna, Nana}, title = {Membincang pembelajaran daring dari sudut pandang: filsafat teknologi dan keterasingan manusia}, series = {Jurnal Ilmu Komunikasi Acta Diurna, Vol. 17, No. 2 (2021), pp. 105-117. [Online ISSN 2620-6676] [jos.unsoed.ac.id/index.php/acta_diurna/article/view/4896/2632]}, journal = {Jurnal Ilmu Komunikasi Acta Diurna, Vol. 17, No. 2 (2021), pp. 105-117. [Online ISSN 2620-6676] [jos.unsoed.ac.id/index.php/acta_diurna/article/view/4896/2632]}, abstract = {The Covid-19 pandemic, which has rapidly moved the offline mode of learning to online in the last two years, has brought many changes in the learning culture. To be able to continue to carry out learning activities, lecturers and students must inevitably become more closely related to technology. On the other hand, learning technology which was originally only a tool for lecturers during online learning actually takes on a role on the main stage and makes lecturers alienated in their own world. Through literature searches, this research seeks to uncover various forms of human relations with online learning technology while exploring the forms and causes of alienation experienced by the humans involved in it. Based on the findings of this study, it is known that humans build relationships with learning technology in four forms, namely embodiment relations, hermeneutics relations, alterity relations and background relations. Lecturers experience alienation in online learning because they are no longer able to make themselves fully embodied in their work; lecturers also lose their feudal authority which makes themselves no more than servants to learning machines as the main instrument. Therefore, a middle ground is needed that can still bridge the direct meeting of lecturers and students, which provides opportunities and space for students to not only transfer knowledge but also gain phenomenological and critical experiences in online learning that takes place, and hybrid learning methods are one of the alternatives.}, language = {mul} } @misc{Stoupe, author = {Stoupe, Damian A.}, title = {The importance of Being Fun: A Classical Grounded Theory rethinking workplace fun, Doctoral dissertation, Philosophy, School of Education, Faculty of Social Sciences and Law, University of Bristol, Bristol, England 2020, 329+14 pp. [research-information.bris.ac.uk/en/studentTheses/the-importance-of-being-fun]}, abstract = {Encouraging employees to have fun at work improves staff morale and productivity; happy workers are said to be productive workers. However, dissenting voices argue that fun distracts employees from increased demands to work longer hours and increased levels of covert control. Fun has become little more than an opiate for the worker. In this Classical Grounded Theory (CGT), I will contribute to those dissenting voices, not by rejecting the need for employees to have fun but, by exploring the different dimensions of fun; rethinking the concept of fun itself. Much of the discussion surrounding fun at work is positive, focusing on pleasure and entertainment; however, fun as resistance has received less attention. This analysis of 21 unstructured interviews with UK-based employees explored the relationship between fun and workplace behaviour; uncovering the transformative process of Automatonising. The analysis revealed how employees weaponise fun in an ongoing duel for personal power and control with employers and colleagues. Having-Fun, with its focus on shallow fun (instant gratification and harmful competition), harms organisations. In contrast, the process of Being- Fun, which emphasises deep fun (learning, wonderment, and serendipity) offers a means of escaping the duel by focusing on personal, emotional, intellectual and professional growth. A symbiotic study to understand how to use the CGT method, an analysis of 22 primary CGT texts supported the theory of Being-Fun. CGT itself emerged as a subversive research method that promotes the personal and professional development of researchers over the proletarianisation and Automatonising process. The method privileges serendipity and fun, providing a template to use in developing an orientation towards Being-Fun at work, and in broader social contexts. By uncovering the distinct processes of Having-Fun and Being-Fun, this study clarifies, elaborates and extends our understanding of how fun can encourage productive behaviours in our workplaces.}, language = {en} } @misc{OPUS4-39146, title = {Lehranalyse und psychoanalytische Ausbildung, G{\"o}ttingen (Vandenhieck und Ruprecht), 1992, 173 pp.}, editor = {Streeck, Ulrich and Werthmann, Hans-Volker}, language = {de} } @book{Stierlin, author = {Stierlin, Helm}, title = {Von der Psychoanalyse zur Familientherapie, M{\"u}nchen (dtv), 1992, 268 pp.}, language = {de} } @article{Stevenson, author = {Stevenson, Nick}, title = {Critical theory in the Anthropocene: Marcuse, Marxism and ecology}, series = {European Journal of Social Theory, Vol. 24, No. 2 (2021), pp. 211-226. [Online ISSN 1461-7137] [doi.org/10.1177/1368431020962726]}, journal = {European Journal of Social Theory, Vol. 24, No. 2 (2021), pp. 211-226. [Online ISSN 1461-7137] [doi.org/10.1177/1368431020962726]}, abstract = {The politics of the Anthropocene has been widely debated within recent sociological theory. This article seeks to argue that Marxism, critical theory and especially the work of Herbert Marcuse have a great deal to contribute to these debates. Here, I seek to link together the recent revival of interest in the idea of the commons by the alter-globalisation movement and Marxist social theory in an attempt to challenge some of the dominant assumptions in respect of the nature/culture division and the neoliberal dominance of mainstream politics. The more critical politics of the commons would suggest both a radical politics fit for the twenty-first century and a way of understanding the environmental crisis located within critical understandings of the histories of capitalism and social movements. This is suggestive of a civilisation-based politics focused on questions of emancipation informed by political economy, a critique of the dominant consumer society and culture rather than questions of deconstruction. In the final section, I seek to explore how Marcuse's concerns remain linked to contemporary global ethical movements for change.}, language = {en} } @book{Sterren, author = {Sterren, Driek van der}, title = {{\"O}dipus. Nach den Trag{\"o}dien des Sophokles. Eine psychoanalytische Studie. Mit einem Vorwort von Anna Freud und einem Nachwort von Gerhard Maetze, M{\"u}nchen (Kindler - Geist und Psyche), 1974, 144 pp.}, language = {de} } @misc{Sporrer, author = {Sporrer, Lisa Maria}, title = {Eine Wochenende ohne Strom}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 31. Januar 2019.}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 31. Januar 2019.}, language = {de} } @misc{Stefana, author = {Stefana, Alberto}, title = {Review Dimitrijević, Aleksandar, Buchholz, Michael B. (Eds.): From the abyss of loneliness to the bliss of solitude: Cultural, social and psychoanalytic perspectives, Phoenix Publishing House, Bicester, 2022}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. 063-066.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. 063-066.}, language = {en} } @article{Stefanaetal, author = {Stefana, Alberto and et al.,}, title = {Probing the impact of psychoanalytic therapy for bipolar disorders: A scoping review}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. 051-062.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. 051-062.}, abstract = {No systematic review has been conducted to provide an overview of the effectiveness of psychoanalysis for treatment outcomes in bipolar depression and mania. The present study undertakes a scoping review of the effectiveness of psychoanalysis for bipolar disorder (BD), provides a summary of the evidence base, and identifies issues for future research in this area. A thorough search of journal articles in MEDLINE, PEP-Web, PsycINFO, Scopus, and the Web of Science was carried out to obtain available studies on psychoanalytic treatment for BD published from 1990 to 2021. We searched for either quantitative or single-case studies. Twenty-six single-case reports from 21 articles and no quantitative studies met the inclusion criteria. A qualitative analysis suggests efficacy and cost-effectiveness but thus far there is no scientific evidence in support of psychoanalysis. Although these pilot findings suggest that psychoanalysis may impact symptoms and global functioning in individuals with BD, the underlying evidence is poor and should be confirmed by experimental studies.}, language = {en} } @book{Spitz, author = {Spitz, Ren{\´e} A.}, title = {Vom Dialog. Studien {\"u}ber den Ursprung der menschlichen Kommunikation und ihrer Rolle in der Pers{\"o}nlichkeitsbildung, M{\"u}nchen (dtv), 1988, 111 pp.}, language = {de} } @misc{Siti, author = {Siti, Ivadhea Harrisa}, title = {The Analysis of the Main Character's Malignant Narcissism in John Maxwell Coetzee's Novel >Disgrace<, Bachelor thesis (in partial fulfillment of the requirements), Humanities, English Department, Faculty of Humanities, Andalas University, Padang, West Sumatra, Indonesia 2020, Indonesian. [scholar.unand.ac.id/60072] [application of Fromm's theories to art]. - Only abstract, introduction, conclusion and bibliography available.}, abstract = {Skripsi ini membahas novel karya John Maxwell Coetzee yang berjudul >Disgrace<. Topik yang diangkat adalah malignant narcissism yang dialami oleh tokoh utama yang bernama David Lurie. Penelitian ini ditulis menggunakan pendekatan psikologi sastra, khususnya analisis tokoh fiksional dengan memakai bahasa dan metode penelitian psikologi. Teori yang dipakai adalah teori dasar psikoanalisis oleh Sigmund Freud dan teori psikoanalisis humanistik tentang gangguan kepribadian oleh Erich Fromm. Hasil analisis menunjukkan bahwa Lurie mengalami gangguan kejiwaan yang disebut >malignant narcissism< yang disebabkan oleh dominansi id dan ketidaksempurnaan fase falus pada tahap psikoseksualnya. Lurie mengalami gejala-gejala seperti superioritas dan kecendrungan mengagungkan diri sendiri, juga perilakuperilaku antisosial dan paranoia.}, language = {en} } @article{Smiljanić, author = {Smiljanić, Damir}, title = {Philosophie als Therapeutik. Zur Deutung einer medizinischen Metapher [La philosophie en tant que th{\´e}rapeutique. Interpr{\´e}tation d'une m{\´e}taphore en m{\´e}decine] [Philosophy as Therapeutics. Interpreting a Particular Medical Metaphor] [Filozofija kao terapeutika Tumačenje jedne medicinske metafore]}, series = {Synthesis Philosophica, Vol. 23, No. 1 (2017), pp. 93-107. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/280634]}, journal = {Synthesis Philosophica, Vol. 23, No. 1 (2017), pp. 93-107. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/280634]}, abstract = {Im Beitrag wird die metaphorische Rede vom therapeutischen Charakter der Philosophie er{\"o}rtert. Bereits in der Antike wird der Philosophie dieser Charakter zugeschrieben: einmal in der Gestalt einer Argumentationstheorie, welche sich gegen verkehrtes Denken richtet, dann in der Gestalt einer Lebenskunst, welche zur Erhaltung einer gesunden Seele bei tragen soll. Im 19. und 20. Jahrhundert wird ihr Blick auf die gesamte Kultur ausgeweitet - Philosophie wird zur Kulturkritik (etwa im Werk Friedrich Nietzsches oder der Frankfurter Schule). Schließlich wird in der Gegenwart Philosophie als eine Art Therapie verstan den, welche das Denken von der Sprachverwirrung heilen soll (Wittgenstein). Somit soll die Relevanz der Unterscheidung zwischen >gesund< und >krank< f{\"u}r das Selbstverst{\"a}ndnis der Philosophie und ihre Rolle innerhalb der (post)modernen Diskurskultur herausgestellt werden.}, language = {de} } @article{Smolčić, author = {Smolčić, Ivona}, title = {Autoritet, obitelj i narcističko, sebstvo u pripovijetki Emilijan Lazarević [Authority, Familiy and Grandiose Self in the Short Story Emilijan Lazarević] [application of Fromm's theories to art]}, series = {Kanavelić, Vol. 4 (2018), pp. 39-54. [Online ISSN 2787-6047] [hrcak.srce.hr/file/376159]}, journal = {Kanavelić, Vol. 4 (2018), pp. 39-54. [Online ISSN 2787-6047] [hrcak.srce.hr/file/376159]}, abstract = {Rad, na temelju pripovijetke Emilijan Lazarević, autora Josipa Kozarca, propitkuje međusoban odnos između autoriteta u kontekstu patrijarhalne obiteljske zajednice i procesa formiranja sebstva. Obitelj u patrijarhatu imat će osobitu strukturu i regule, koje pojedinci trebaju usvojiti kako bi se formirali poželjni oblici ponašanja, s ciljem očuvanja zatvorenoga poretka. U pogledu toga relevantna je degradirana uloga ženskosti, pa se analiza referira i na rodnu problematiku unutar devetnaestostoljetnih društvenih normi. Princip odgoja ovdje postaje okosnicom rada jer je ovisan o položaju obitelji Lazarević u odnosu na ostale i težeće društvene skupine. Također, propitkuje se i problematika narcizma i to u kontekstu velebnoga sebstva i idealizirane roditeljske slike, što potječe od objekata sebstva odnosno roditelja i to u prededipskoj i edipskoj fazi razvoja ličnosti.}, language = {mul} } @article{Smolčić, author = {Smolčić, Ivona}, title = {Prilog interpretaciji romana Đuka Begović sobzirom na teoriju odgoja Johna Lockea [A contribution to the interpretation of Đuka Begović's novel with regard to John Locke's theory of education] [application of Fromm's theories to art]}, series = {Kroatologija, Vol. 11, No. 1 (2020), pp. 29-41. [Online ISSN 1848-9117] [hrcak.srce.hr/file/360514]}, journal = {Kroatologija, Vol. 11, No. 1 (2020), pp. 29-41. [Online ISSN 1848-9117] [hrcak.srce.hr/file/360514]}, abstract = {Hrvatski pisac modernizma Ivan Kozarac (1885. - 1910.) svoje je kratkotrajno djelovanje unutar književne produkcije obilježio romanom Đuka Begović (1910). Riječ je o jednome od kolosalnih djela svojega vremena, koje u fokus postavlja izdvojenoga pojedinca čija je autodestrukcija poimana simbolom slavonskoga mentaliteta s prijelaza stoljeća. Budući da subjektovo funkcioniranje započinje u njegovoj nominalnoj zajednici (obitelji), ona generira važan utjecaj na njegovo daljnje formiranje. Slavonska obitelj o kojoj Kozarac progovara je patrijarhalna, stoga je i odgoj u takvoj sredini specifičan. Engleski filozof i autor političke literature John Locke (1632. - 1704.), svoju je teoriju odgoja iznio u djelo pod naslovom Some thoughts concerning education (1693.). Ondje se dotiče nekih relevantnih stavki vezanih za sadržaj i provedbu odgoja koji za cilj ima stvoriti društvu korisne pojedince. S obzirom na Lockeovu osnovnu tezu kako je moralni razvitak djeteta isključiva odgovornost njegovih roditelja, djelo je moguće primijeniti na primjeru Kozarčeva romaneskog teksta. Ustaljena misao književne kritike bazirana na biološkim temeljima Đukine ličnosti tako se može sagledavati u relaciji s odgojnim modelom koji mu je za djetinjstva pružen. S obzirom na primjere određenih ponašanja koje zatiče u svojoj prvotnoj zajednici, kao i na cjelokupan utjecaj koji otac polučuje na njega, moguća je interpretacija romana u odgojnome ključu.}, language = {mul} } @book{Spitz, author = {Spitz, Ren{\´e} A.}, title = {Vom S{\"a}ugling zum Kleinkind. Unter Mitarbeit von Godfrey Cobliner, Stuttgart (Klett-Cotty), 1980, 403 pp.}, language = {de} } @article{Simorangkir, author = {Simorangkir, Hieronymus}, title = {Agresivitas dan violensia [Aggressiveness and violence]}, series = {Logos: Jurnal Filsafat-Teologi, Vol. 1, No.1 (2002), pp. 20-28. [Online ISSN 2776-7485] [ejournal.ust.ac.id/index.php/LOGOS/article/view/212/pdf]}, journal = {Logos: Jurnal Filsafat-Teologi, Vol. 1, No.1 (2002), pp. 20-28. [Online ISSN 2776-7485] [ejournal.ust.ac.id/index.php/LOGOS/article/view/212/pdf]}, abstract = {There is a number of distinctions regarding the nature of aggression and its function. Therefore it is necessary to elucidate clear differences between the active engagement in gaining mastery over the environment for survival's sake, and self-defence with force when threatened, and enjoyment of torturing, controlling, or killing without provocation or real need. Of these explanations it would elucidatively appear that aggression and violence differ, but both interact one another.}, language = {mul} } @misc{Šipova, author = {Š{\´i}pov{\´a}, Petra}, title = {Lidsk{\´a} sexualita a jej{\´i} role ve společensk{\´e}m syst{\´e}mu [Human Sexuality and its Role within a Social System], Bachelor thesis, Philosophy of Humanities, Department of Philosophy, Faculty of Natural Sciences, Humanities and Pedagogy, University of Liberec, Liberec, Czech Republic 2011, 34+9 pp., Czech. [dspace.tul.cz/server/api/core/bitstreams/c39a4180-cda7-4f4a-b8a7-8f8c6623327b/content]}, abstract = {Bakal{\´a}řsk{\´a} pr{\´a}ce se zab{\´y}v{\´a} vztahem sexuality a kultury. Konkr{\´e}tně se zaměřuje na popis, rozbor a kritiku Freudovy koncepce vztahu sexuality a kultury. Prvn{\´i} č{\´a}st bakal{\´a}řsk{\´e} pr{\´a}ce obsahuje popis Freudovy koncepce vztahu sexuality a kultury. Druh{\´a} č{\´a}st je věnov{\´a}na rozboru a př{\´i}padn{\´e} kritice někter{\´y}ch č{\´a}st{\´i} Freudovy teorie z konceptu{\´a}ln{\´i}ch pozic zast{\´a}van{\´y}ch teoretiky tzv. Frankfurtsk{\´e} školy, E. Fromma a H. Marcuseho, kteř{\´i} se snažili o propojen{\´i} Freudovy psychoanal{\´y}zy s liber{\´a}ln{\´i} interpretac{\´i} myšlenek Karla Marxe. Třet{\´i} č{\´a}st bakal{\´a}řsk{\´e} pr{\´a}ce se zab{\´y}v{\´a} vysvětlen{\´i}m a korekturou Freudovy teorie nov{\´y}mi poznatky modern{\´i} evolučn{\´i} biologie.}, language = {mul} } @article{Sistermann, author = {Sistermann, Rolf}, title = {>Dem b{\"o}sen Menschen das gute Gewissen zur{\"u}ckgeben<. Nietzsches Umwertung aller moralischen Werte als Problem im Philosophieunterricht der Sekundarstufe II}, series = {Zeitschrift f{\"u}r Didaktik der Philosophie und Ethik, Heft 2: Werte und Einstellungen, ed. by Volker Haase and Marcel Remme, Bamberg (Buchner Verlag), Vol. 46 (May 2024), pp. 57-69.}, journal = {Zeitschrift f{\"u}r Didaktik der Philosophie und Ethik, Heft 2: Werte und Einstellungen, ed. by Volker Haase and Marcel Remme, Bamberg (Buchner Verlag), Vol. 46 (May 2024), pp. 57-69.}, language = {de} } @article{Silva, author = {Silva, Ana Paula}, title = {A crise da pol{\´i}tica e a irrup{\c{c}}{\~a}o da >viol{\^e}ncia de {\´o}dio difusa< [Political crisis and the emergence of the >diffuse hatred violence<]}, series = {Perspectivas (S{\~a}o Paulo), Vol. 48 (2016), pp. 87-120. [periodicos.fclar.unesp.br/perspectivas/article/view/10909/7061]}, journal = {Perspectivas (S{\~a}o Paulo), Vol. 48 (2016), pp. 87-120. [periodicos.fclar.unesp.br/perspectivas/article/view/10909/7061]}, abstract = {O conceito de >viol{\^e}ncia de {\´o}dio difusa< {\´e} definido aqui como uma multiplicidade de atos vinculados {\`a} intoler{\^a}ncia e que possuem diversas motiva{\c{c}}{\~o}es, gerados como consequ{\^e}ncia da crise da pol{\´i}tica e do enfraquecimento da cidadania. Para trabalhar este tema, pretendese desenvolver duas dimens{\~o}es: uma te{\´o}rica e outra hist{\´o}rica. A primeira envolve a concep{\c{c}}{\~a}o da filosofia pol{\´i}tica de Hannah Arendt, de que a viol{\^e}ncia {\´e} o oposto do poder, compreendendo este como a{\c{c}}{\~a}o pol{\´i}tica concertada. Tal concep{\c{c}}{\~a}o contribui para o entendimento de que este tipo de viol{\^e}ncia pode ser caracterizado pela constru{\c{c}}{\~a}o de um autoritarismo destrutivo. Al{\´e}m disto, esse axioma arendtiano {\´e} refor{\c{c}}ado, posteriormente, por Michel Wieviorka (2013) ao diferenciar metodologicamente a no{\c{c}}{\~a}o de conflito social da de viol{\^e}ncia. Semelhante abordagem permite a esse artigo estabelecer uma rela{\c{c}}{\~a}o entre as transforma{\c{c}}{\~o}es hist{\´o}ricas do capitalismo e a viol{\^e}ncia de {\´o}dio difusa. A ado{\c{c}}{\~a}o da perspectiva hist{\´o}rica tamb{\´e}m {\´e} importante porque atualiza o debate iniciado com Hannah Arendt e Erich Fromm. Assim, sustenta-se que o car{\´a}ter m{\´u}ltiplo e difuso da viol{\^e}ncia est{\´a} relacionado {\`a} fragmenta{\c{c}}{\~a}o do capitalismo flex{\´i}vel, em que o Estado n{\~a}o tem mais a for{\c{c}}a que teve de tornar homog{\^e}neo um discurso e uma identidade nacional.}, language = {pt} } @article{Silver, author = {Silver, Ann-Louise S.}, title = {Ferenczi's Early Impact on Washington, D.C., in: Peter L. Rudnytsky, Antal Bokay and Patrizia Giampieri-Deutsch (Eds.): Ferenczi's Turn in Psychoanalysis, New York N. Y. (NYU Press) 1996, pp. 89-104. [jstor.org/stable/j.ctt9qg8tz.10]}, language = {en} } @article{Silver, author = {Silver, Catherine G.}, title = {The functions of negativity and benign aggression in the development of humanistic values: A Frommian clinical journey - https://doi.org/10.1080/0803706X.2023.2301008}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 100-110.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 100-110.}, abstract = {In this paper I present an analysis of a personal journey, based on Erich Fromm's concept of benign aggression, part of The Anatomy of Human Destructiveness (1973). I analyze its role in the dynamics of change based on the interaction between the psyche and the social. In Fromm's conceptual framework, benign aggression results from an unlived life, shaped by limitations on individuals' freedoms, supported by institutional and oppressive structures in a neo-capitalistic society. I explore how benign aggression, replayed between patient and therapist, can bring about changes in the self and modes of relatedness, leading to the recognition of humanistic values. In my practice, projective identification and attachment -detachment dynamics were experienced as forms of benign aggression, while anger and conflict became a way to acknowledge them. Fragments of two clinical cases illustrate how needs for relatedness-through-conflict are experienced. Relatedness expressed through a negative form of attachment can lead to the co-creation of a psychic space, a >Social Third< where ethical values are experienced and shared. This Frommian conceptual framework and methodology require total connectedness with a subject, together with the recognition and acceptance of an >Other< unto oneself. In my experience, such recognition encourages the emergence of humanistic values.}, language = {en} } @article{Siebertetal, author = {Siebert, Rudolf J. and et al.,}, title = {The Critical Theory of Religion: From Having to Being}, series = {Critical Research on Religion, Vol. 1, No. 1 (2013), pp. 33-42. [Online ISSN 2050-3040] [scholarworks.gvsu.edu/soc_articles/2/]}, journal = {Critical Research on Religion, Vol. 1, No. 1 (2013), pp. 33-42. [Online ISSN 2050-3040] [scholarworks.gvsu.edu/soc_articles/2/]}, abstract = {In our essay we trace the evolution of the critical theory of religion, or comparative dialectical religiology, out of the critical theory of society of the Institute for Social Research or the Frankfurt School. For us, the history of religions reflects the history of humanity's intellectual and spiritual evolution. As we developed our critical theory of religion, we have tried to supersede concretely the great accomplishments of three generations of critical theorists, particularly in the field of religion. One main theme of our critical theory of religion is the dialectic of two modes of existence: having and being; egoism and altruism. As we determinately negated the critical theory of society into our comparative dialectical religiology, we also penetrated deeper into its roots in the works of Kant and Hegel, Marx and Freud, Judaism and Christianity, particularly into the mystical theology of the great dialectician Meister Eckhart and of his many modern followers. We conclude our essay with the vision of the City of Being.}, language = {en} } @article{Sihotang, author = {Sihotang, Kasdin}, title = {Kekerasan: Wujud Kehampaan Eksistensi Sebuah Tinjauan Etis atas Pemikiran Erich Fromm [Violence: The Emptiness of Existence. An Ethical Review of Erich Fromm's Thoughts]}, series = {Respons: Jurnal Etika Sosial, Vol. 14, No. 2 (2009), pp. 177-196. [Online ISSN 2715-4769] [ejournal.atmajaya.ac.id/index.php/respons/issue/view/77]}, journal = {Respons: Jurnal Etika Sosial, Vol. 14, No. 2 (2009), pp. 177-196. [Online ISSN 2715-4769] [ejournal.atmajaya.ac.id/index.php/respons/issue/view/77]}, abstract = {Erich Fromm's analysis of the root of violence in >The Anatomy of Human Destructiveness< can be seen as a starting point to understand the nature of violence. He contends that violence is not existential but exists as a result of a negative condition that prohibits someone to grow according to his own choice. According to this definition, human aggression is neutral. It can be identified as defensive if it is used to save life, and as destructive one if it destroys the life itself and against the human values. Fromm explains that the progress of technology and science are the main factors that cause modern man that is called cybernetic man, to act destructively in their life.}, language = {mul} } @book{Siirala, author = {Siirala, Martti}, title = {From Trasfer to Tras´nsference, Helsinki (Helsinki University Press), 1983, 190 pp.}, language = {en} } @article{SevillaValejo, author = {Sevilla-Valejo, Santiago}, title = {La identidad h{\´i}brida a trav{\´e}s de los mapas en >Escenario de guerra< (2000) de Andrea Jeftanovic [Hybrid Identity through Mapping in Andrea Jeftanovic's >Escenario de guerra< (2000)] [application of Fromm's theories to art]}, series = {Am{\´e}rica sin Nombre, Vol. 30 (2024), pp. 122-138. [ISSN 1989-9831] [doi.org/10.14198/AMESN.24888]}, journal = {Am{\´e}rica sin Nombre, Vol. 30 (2024), pp. 122-138. [ISSN 1989-9831] [doi.org/10.14198/AMESN.24888]}, abstract = {Escenario de guerra es una novela que indaga en identidades colectivas e individuales desgarradas por una memoria dif{\´i}cil de hacer coherente. Tamara, la narradora, siente una fuerte identificaci{\´o}n con su padre, el cual vive obsesionado por el tiempo en el que vivi{\´o} en la violencia y en la carencia. Asimismo, es muy importante la forma con que la memoria de la dictadura chilena se traslada a los conflictos familiares que Tamara relata. Este trabajo estudia la construcci{\´o}n de la identidad narrativa de este personaje, sus conflictos psicol{\´o}gicos a partir de conceptos psicoanal{\´i}ticos y sus relaciones familiares a partir del >esp{\´i}ritu de familia< definido por Bourdieu. Se defiende que Escenario de guerra presenta la identidad h{\´i}brida de Tamara, quien vive escindida en numerosos conflictos, internos y relacionales. En este sentido, se analizan el simbolismo de los mapas como rutas de escape de ambos problemas, por las que se desplaza tanto f{\´i}sicamente como se distancia psicol{\´o}gicamente, para luego poder regresar. Escenario de guerra permite un an{\´a}lisis tanto de la identidad individual como la colectiva a trav{\´e}s de los mapas. Se obtiene un perfil de una mujer creadora que, a trav{\´e}s de su capacidad para recrear los conflictos en mapas f{\´i}sicos y psicol{\´o}gicos, llega a una identidad h{\´i}brida.}, language = {es} } @article{Shahab, author = {Shahab, Ali}, title = {>Biofilia< dan >necrophilia<: analisis sosiologi sastra novel >La b{\^e}te humaine< karya {\´E}mile Zola [>Biophilia< and >Necrophilia<: Literary Sociological Analysis of the Novel >La B{\^e}te humaine< by {\´E}mile Zola] [application of Fromm's theories to art]}, series = {Kawistara: Jurnal Ilmiah Sosial dan Humaniora, Vol. 1, No. 1 (2011), pp. 28-39. [Online ISSN 2355-5777] [jurnal.ugm.ac.id/kawistara/article/view/3911/3194]}, journal = {Kawistara: Jurnal Ilmiah Sosial dan Humaniora, Vol. 1, No. 1 (2011), pp. 28-39. [Online ISSN 2355-5777] [jurnal.ugm.ac.id/kawistara/article/view/3911/3194]}, abstract = {Using the genetic structural analysis suggested by Lucien Goldmann, it has been shown that Emile Zola, an adherent of naturalism, has managed to expose a distinctive world view through the mediation of his work bring >La b{\^e}te humaine<. Through his career as an author who fully engaged in the social and political life of his time, Zola firmly demonstrated a world view different than contemporary rulers. His involvement in the political field, his support and empathy for the weak who became victims of an unjust capitalist system, and his commitment to the truth in which he believed, produced changes in the social and political fields. This is evident from the contemporary recognition of social rights of workers and the release of Alfred Dreyfus from prison. Yet for all that he paid with his life; Zola was assassinated by political opponents.}, language = {mul} } @misc{Shaw, author = {Shaw, James Andrew}, title = {A Phenomenology of Fall Prevention: Lived-Identity and Careful Practice in Community Outreach Care, Doctoral dissertation, Health and Rehabilitation Sciences, The School of Graduate and Postdoctoral Studies, Western University, London, Ontario, Canada 2012, 225+12 pp., English. [ir.lib.uwo.ca/cgi/viewcontent.cgi?article=1979\&context=etd]}, abstract = {The increasing number of injurious falls amongst older people living in the community is continuously portrayed as a major public health problem facing the Canadian health care system. As additional resources are allocated for community-based fall prevention programs, health service providers are increasingly expected to understand and enact fall prevention in effective and meaningful ways. The aim of this two-phase interpretive phenomenological study was to enhance understandings of the taken-for-granted meanings that characterize everyday practices of community-based fall prevention in order to foster more sensitive, tactful, and meaningful approaches to fall prevention with older people. In the first phase of this study, I engaged nine older people living independently in the community in individual phenomenological interviews to explore the meaning of the experience of anticipating falling. In the second phase of this study I engaged six health professionals working on a community outreach team in phenomenological interviews exploring the meaning of the experience of enacting fall prevention with older people in the community. The findings of this two-phase study overall gave rise to four key insights that may inform the refinement of fall risk assessment and fall prevention practice for physiotherapists and other service providers. First, a phenomenological ethics of caring was central to enacting fall prevention for service providers in the community. Second, lived-identity was central to the experience of anticipating falling for older people. Third, meaningful risk-taking was essential to older peoples' quality of life and enactment of their lived-identity. Finally, the meaning of anticipating falling was learned experientially through older peoples' experience of falling or witnessing others experience falls. Understanding these key insights, service providers might seek to adopt a transformative learning approach to fall prevention that focuses on affirming an appreciative understanding of lived-identity, meaningful risk, and meaningful caution in older peoples' lives. Erich Fromm's distinction between having and being orientations to lived-identity may be used to provide insight into the enactment of such a transformative approach to fall prevention.}, language = {en} } @article{ShiZhou, author = {Shi, Wenlong and Zhou, Ying}, title = {Promote Youth Care Education in the Region, so that Education Happens in Love [区域推进青少年关爱教育,让教育在爱中发生]}, series = {Educator [教育家], No. 5 (2024), pp. 38-39.}, journal = {Educator [教育家], No. 5 (2024), pp. 38-39.}, abstract = {比如家庭教育中存在较多的>温室花朵<式育儿、望子成龙引发的过度教育等。与此同时,青少年的心理健康问题亟待关注,这不仅关系到他们个人的健康成长,也关系到家庭的幸福美满和社会的安定和谐。爱与教育是密不可分的,没有对孩子的爱就不可能有真正的教育。美国心理学家艾里希·弗洛姆在 >爱的艺术<一书中指出,爱是一门实践艺术,爱是人类生存问题的答案,它能把人类、种族、社会、家庭联系在一起。因此,深入研究和推进关爱教育具有重要的现实意义。关爱教育以关怀为价值取向,以关爱情感为先导,}, language = {zh} } @article{SetiawatiRohanda, author = {Setiawati, Imas Fatimah and Rohanda,}, title = {Konsep cinta dalam novel >Al-laun al-{\~A}khar< karya Ihsan Abdul Quddũs (Kajian Strukturalisme Genetik Lucien Goldmann) [The Concept of Love in the Novel >Al-laun al-{\~A}khar< by Ihsan Abdul Quddous (Lucien Goldmann's Study of Genetic Structuralism)] [application of Fromm's theories to art]}, series = {Hijai - Journal on Arabic Language and Literature, Vol. 3, No. 2 (2020), pp. 31-51. [ISSN 2621-1343] [journal.uinsgd.ac.id/index.php/hijai/article/view/6668/pdf]}, journal = {Hijai - Journal on Arabic Language and Literature, Vol. 3, No. 2 (2020), pp. 31-51. [ISSN 2621-1343] [journal.uinsgd.ac.id/index.php/hijai/article/view/6668/pdf]}, abstract = {هذا البحث يبحث عن مفهوم الحب في رواية الخيالية اللون الآخر بتأليف إحسان عبد القدّوس. هذه الرواية الحالية تقصّ عن إفتراق عن خلفية لإفتراق الثقافة بين مصر و سودان. الشخص في الرواية الحالية هي ميرفت، إمرأة مصر تنكح مع حسن ببكر فاقي. الشباب السودان الذي يطلب العلم في جامعة القاهرة في مصر. وظهر أشخاص مثل ياسر و خدوم. أغراض لهذا البحث يعني لتصف وجهة نظر ال مؤلف فيما يتعلق بمفهوم الحب في رواية "اللون الآخر" بقلم إحسان عبد القدوس. و تجسيد التصوير التخطيطي عن ذلك العرف. الظواهر مستخدم بإستمرار منهج الظواهر الآداب بمفهوم ولفغانغ إيسر لتحليل ظاهرة التقليد في الرواية الحالية.}, language = {mul} } @book{Sereny, author = {Sereny, Gitta}, title = {The Invisible Children. Child Prostitution in America, West Germany and Great Britain, New York (Knopf), 1984, 254 pp.}, language = {en} } @book{Sennett, author = {Sennett, Richard}, title = {Der flexible Mensch. Die Kultur des neuen Kapitalismus, Berlin (Siedler), 2000, 224 pp.}, language = {de} } @article{Scott, author = {Scott, Stephen}, title = {Coercive Competition: A New Paradigm for Culture and Conduct Risk Management}, series = {Seattle University Law Review, Vol. 43 (2020), pp. 765-806. [digitalcommons.law.seattleu.edu/sulr/vol43/iss2/13]}, journal = {Seattle University Law Review, Vol. 43 (2020), pp. 765-806. [digitalcommons.law.seattleu.edu/sulr/vol43/iss2/13]}, abstract = {[From Introduction] This article offers a tour of a small portion of the literature that I have found particularly helpful in thinking about the importance of trust in society, about the hollowing-out of trust in our core social institutions since the Financial Crisis, and about what this means for business. Our survival as a species has hinged on an ability to cooperate with trusted others. Our thriving as a species has come as a consequence of our ability to collaborate with strangers, at scale, as a presumed behavioral norm. This is a recent phenomenon, made possible by the creation of a purpose-built institutional >trust infrastructure.< Without that to bind us, the very basis of shared peace and prosperity is lost. The collapse of trust in our core social institutions is therefore, in my view, the single greatest challenge of our day. With some focus on the banking sector, I will argue that a failure of risk governance lies behind this collapse in trust, and I will offer some suggestions as to how we might do better. While by design a philosophical inquiry and exploration, this Article has a practical goal: to challenge precepts of modern management science; to put forth alternative theories; and to suggest that there is need - and opportunity - to establish a new paradigm for the management of risks that flow from company culture and the conduct that it promotes. Ultimately, this is an article about human behavior, its causes and consequences. A subject so vast does not confine itself to any one, narrow, academic swim-lane and neither do I. Rather, I have afforded myself the luxury of borrowing liberally from a range of disciplines and their associated literatures, seeking to weave a coherent narrative that allows us to ask >what are we to do?< and to posit an approach to identifying responsive ideas that at least warrant some consideration.}, language = {en} } @book{Seidler, author = {Seidler, Horst}, title = {Wissen und Ignoranz. Das Dilemma der Evolution zum homo sapiens, Wien (Picus Verlag), 1991, 70 pp.}, language = {de} } @article{Schwarzer, author = {Schwarzer, Alice}, title = {Eine Frage der Haltung. Pl{\"a}doyer f{\"u}r einen Journalismus aus Leidenschaft}, series = {B. P{\"o}rksen, A. Narr (Eds.), Die Idee des Mediums. Reden zur Zukunft des Journalismus, K{\"o}ln (Edition Medienpraxis, Herbert von Halem Verlag), 2015, pp. 160-181.}, journal = {B. P{\"o}rksen, A. Narr (Eds.), Die Idee des Mediums. Reden zur Zukunft des Journalismus, K{\"o}ln (Edition Medienpraxis, Herbert von Halem Verlag), 2015, pp. 160-181.}, language = {de} } @book{SchultzHencke, author = {Schultz Hencke, Harald}, title = {Schicksal und Neurose. Versuch einer Neurosenlehre vom Bewusstsein her, Jena (Verlag Gustav Fischer), 1931, 156 pp.}, language = {de} } @book{Schoepf, author = {Sch{\"o}pf, Alfred}, title = {Sigmund Freud (Reihe: Große Denker), M{\"u}nchen (C. H. Beck Verlag), 1982, 244 pp.}, language = {de} } @article{Schnibben, author = {Schnibben, Cordt}, title = {Breaking News. Aus der Kritik an der Zeitung eine Zeitung machen}, series = {B. P{\"o}rksen, A. Narr (Eds.), Die Idee des Mediums. Reden zur Zukunft des Journalismus, K{\"o}ln (Edition Medienpraxis, Herbert von Halem Verlag), 2015, pp. 146-159..}, journal = {B. P{\"o}rksen, A. Narr (Eds.), Die Idee des Mediums. Reden zur Zukunft des Journalismus, K{\"o}ln (Edition Medienpraxis, Herbert von Halem Verlag), 2015, pp. 146-159..}, language = {de} } @book{Schmidbauer, author = {Schmidbauer, Wolfgang}, title = {Die Seele des Psychologen. Ein autobiografisches Fragment, Z{\"u}rich (Orell F{\"u}ssli Verlag), 2016, 222 pp.}, language = {de} } @book{Schmidbauer, author = {Schmidbauer, Wolfgang}, title = {Jetzt haben, sp{\"a}ter zahlen. Die seelischen Folgen der Konsumgesellschaft, Reinbek (Rowohlt) 1995, 252 pp.}, language = {de} } @article{Schloesseretal, author = {Schl{\"o}sser, Adriano and et al.,}, title = {Um estudo sobre o amor: di{\´a}logos entre Sigmund Freud e Erich Fromm [A study on love: Dialogues between Sigmund Freud and Erich Fromm]}, series = {Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143]}, journal = {Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143]}, abstract = {Ao refletir-se sobre o amor na contemporaneidade, percebe-se que a configura{\c{c}}{\~a}o dos v{\´i}nculos afetivo-amorosos vem sofrendo grandes transforma{\c{c}}{\~o}es na atualidade, na qual a l{\´o}gica consumista - uso e descarte - tem-se aplicado tamb{\´e}m {\`a}s rela{\c{c}}{\~o}es amorosas, valorizando-se a troca r{\´a}pida de parceiros acima da manuten{\c{c}}{\~a}o dos relacionamentos. Tais mudan{\c{c}}as tiveram impacto tamb{\´e}m na cl{\´i}nica psicanal{\´i}tica, que tem a transfer{\^e}ncia como pe{\c{c}}a fundamental para sua realiza{\c{c}}{\~a}o, ou seja, necessita de um v{\´i}nculo duradouro em que o analisando deposita sua libido e confian{\c{c}}a na figura do analista, que s{\´o} assim poder{\´a} direcionar essa libido possibilitando o processo psicanal{\´i}tico. Com efeito, o presente trabalho teve por objetivo geral investigar o amor na abordagem psicanal{\´i}tica a partir de Sigmund Freud e Erich Fromm, visando o desenvolvimento de um di{\´a}logo epistemol{\´o}gico entre esses dois autores acerca do amor, pontuando as aproxima{\c{c}}{\~o}es e os distanciamentos conceituais identificados a partir da leitura e an{\´a}lise de suas obras. Como resultados, a literatura indicou que Fromm concebe o amor como uma arte, como uma atitude perante a vida, n{\~a}o abarcando, dessa forma,um car{\´a}ter de exclusividade. Freud, em contrapartida, identifica o amor como o dep{\´o}sito da libido em um objeto, associando-o a aspectos pulsionais que est{\~a}o a servi{\c{c}}o de um ideal narc{\´i}sico perdido.}, language = {pt} }