FB1 Sozial- und Bildungswissenschaften
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- Antisemitismus (4)
- Inklusion <Soziologie> (4)
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Antiromaismus und Antisintiismus werden im Studium der Sozialen Arbeit zu wenig thematisiert. In dem Buch berichten Expert*innen, in welchen gesellschaftlichen Bereichen Rom*nja und Sinti*zze jahrhundertelang Strukturelle Diskriminierung erlebten, aber auch heute noch erleben. Gleichzeitig erfahren Lesende von Empowermentstrategien und politischen Aktivitäten gegen diese Diskriminierungsformen.
Für die Veränderung der Lebenswirklichkeiten von Rom*nja und Sinti*zze zugunsten gesellschaftlicher Teilhabe, Inklusion und Partizipation steht die Soziale Arbeit vor großen Herausforderungen. So benötigen Sozialarbeiter*innen ein umfangreiches Wissen, ein Können im Sinne sozialarbeiterischen Handelns sowie eine diskriminierungskritische Haltung in der Arbeit mit Rom*nja und Sinti*zze. Hierzu bietet das Buch einen Reflexionsraum.
Antisemitismus als Diskriminierung und Gewaltphänomen ist Teil des Schulalltags und manifestiert sich auf unterschiedlichen Ebenen, von subtilen Andeutungen bis hin zu Übergriffen in realen und virtuellen Räumen. Auf der Basis von einer in Berlin durchgeführten Studie mit Gruppendiskussionen und narrativen Interviews werden (lern-)biografische Erfahrungen, Antisemitismusverständnisse und Interventionspraktiken von Lehrer:innen und Schulleitungen sowie die von ihnen thematisierten Herausforderungen herausgearbeitet. Das Buch fragt danach, wie Lehrer:innen und Schulleitungen Antisemitismus in der Schule wahrnehmen, einordnen und wie sie darauf reagieren.
Der Beitrag geht der Frage nach, wie sich aktueller Antisemitismus in institutionellen Kontexten vollzieht und auswirkt. Das Untersuchungsfeld bildet die Schule auf der empirischen Basis einer qualitativen Bundesländerstudienreihe. Im Fokus der Studienreihe steht die Frage, wie Antisemitismus durch Lehrkräfte, Schulleitungen und junge jüdische Erwachsene wahrgenommen, bearbeitet und eingeordnet wird. Das Studiendesign umfasst Gruppendiskussionen und narrative Interviews. Schulübergreifend zeigen sich Praktiken im Umgang mit Antisemitismus, in denen die Situation Betroffener kaum Berücksichtigung findet. Die Befunde verweisen auf eine Perspektivendivergenz in der Rezeption und Einordnung von Antisemitismus. Sie verweisen auf die Notwendigkeit schulischer Schutzkonzepte zum Umgang mit Antisemitismus für strukturelle Veränderungen statt individueller Bewältigungsversuche einzelner Lehrkräfte und Schüler*innen.
Approximately four percent of the world’s population suffers from anxiety disorders. This makes anxiety disorders one of the most common mental illnesses and a significant global health concern. As social media is a primary source of health information and communication, this study aims at investigating how the hashtag #anxiety is used on Twitter and Instagram. The hashtag #anxiety was chosen because it is commonly used by the social media community to post or tweet about anxiety disorders, such as social anxiety, thus providing broad access to the data. We followed a quantitative approach and gathered open data from December 24th, 2019 to January 1st, 2020. Furthermore, we used a qualitative content analysis to detect topics and patterns within the data. Coding focused on identifying goals, motivations, and feelings concerning anxiety (disorders) and information sharing. Findings show that content and appearance of posts are strongly shaped by characteristics of the platforms. Additionally, the results unveil that both platforms serve as mediua for sharing information regarding mental health matters, such as personal experiences, challenges, and coping strategies, thereby cultivating a sense of community and support among users dealing with comparable issues. Twitter predominantly functions for real-time updates, in-situ interactions, and emergency communication, while Instagram's visual nature appears to offer a venue for creative expression through images and captions, illuminating the emotional and personal narratives of mental health journeys.
We argue that objectivity is acquired by learning to refer to particular situations, that is, by developing episodicity. This contrasts with the widespread idea that genericity is crucial in developing humans’ ability to conceive of an objective world. According to the collective intentionality account, objectivity is acquired by contrasting one’s particular perspective in the “here and now” with a generic group perspective on how things are generally. However, this line of argument rests on confusing two independent notions of genericity: social and worldly genericity. Holding these two notions apart shows that there is no coherent developmental route from episodicity to objectivity via genericity. In effect, the collective intentionality account presupposes objectivity. Alternatively, episodicity may develop by enculturation into the common practice of spatial-indexical use. This ability establishes an initial, socially shared spatiotemporal reference system comprising the basis for objectivity.
Charlemagne’s Legacy
(2023)
We investigate between- and within-country consensus about affective meanings of social identities along the evaluation, potency, and activity dimensions from the affect control theory research tradition. Ratings for 387 (194 male and 193 female) identities were collected from two samples representative of the French (N = 700) and German (N = 700) populations for age, gender, and region. Guided by two preregistered hypotheses based on previous cross-cultural research, our analysis points to considerable cultural consensus between French and Germans who seem to share a common “Carolingian” affective culture; yet some culture-specific patterns concerning the evaluation dimension and evaluation-potency interactions were found to be statistically significant. We interpret these results in terms of known cross-cultural features such as power distance and conceptions of power.
In this paper, we want to present research on children’s perspectives in the context of participation. We emphasize that the survey of children's perspectives is a form of participation. We understand participation based on children’s rights. We refer to the Lundy model ([2007]. “‘Voice’ Is Not Enough: Conceptualising Article 12 of the United Nations Convention on the Rights of the Child.” British Educational Research Journal 33 (6): 927–942. https://doi.org/10.1080/01411920701657033), which emphasizes that it is not enough to simply ask children to speak their minds. Rather, they also need the experience that their views have an influence. In the discourse on quality in ECEC, children's perspectives became only recently the focus of extended research. In evaluation instruments, at least in Germany, the inclusion of children’s perspectives is rare. In the study presented here, these two aspects are brought together using the example of the evaluation instrument QuaSi. We describe how children's perspectives are taken into account in the evaluation and feedback process in contrast to everyday life in ECEC centres. It becomes clear that the collection of children's perspectives and their feedback to the pedagogues in the centre does not automatically lead to their views influencing the quality of the centre.
Complements and Competitors
(2023)
The vast majority of research on the diffusion of innovations focuses on how one particular idea or technology spreads across a network of connected individuals, or a population more generally. Diffusive processes are typically considered either in isolation. We consider innovations themselves as nodes in a larger network, and look at how individual innovations can spread with or against one another in a larger community of potential adopters. Using a large publicly-available data set, custom-designed measurements, and network analysis methods, we present a temporal analysis of a set of technological innovations. Specifically, we examine how coding languages spread across users on GitHub, an online platform for collaborative coding. By looking at which languages co-appear in individual projects, we develop network based measurements of how frequently languages appear together in the same coding projects (functional cohesion), and how similar two languages are in terms of how often they co-appear with other languages in coding projects (functional equivalence). We also assess two types of diffusion, one form where users of one language become users of an additional language (complementary or 'piggybacking' diffusion), and another where users of one language abandon one language for another (competitive or 'cannibalistic' diffusion). Using MR-QAP Regression Techniques, we find strong evidence that functional cohesion positively predicts complementary diffusion. We also find some evidence that functional equivalence predicts competitive diffusion. More broadly, we find support for the idea that the networks of functional relationships between innovations is important for understanding diffusive processes.